I attach a copy of this paper. I am not standing a brief for the validity
of Astrology but I believe that the paper is not worthy of being published
in a prestigious science journal. The test was not proper and biased.
The group started with the idea of ridiculing astrology as a blind belief.
One of the authors iS FROM Maharashtra Andhashraddha Nirmulan Samiti, c/o
Parivartan, Sahyog Hospital ‘Annex’, Sadarbazar, Satara 415 001, India.
My intention of writing this as follows. Jyotisha is one of the six
vedangas. It is intimately connected with karma siddhanta and belief in
rebirth or cycle of births and deaths.
The Wikipedia elegantly characterizes jyotisha thus JyotiSHA(Sanskrit
jyotisha --jyoti- "light, heavenly body": also spelled Jyotish and
Jyotisha in English) is the Hindu system of astrology (also known as
Indian astrology, Hindu astrology, and of late, Vedic astrology).
Traditionally, it has three branches:[1]
Siddhanta: , which is traditional Indian astronomy.
Samhita: also known as Medini Jyotisha (mundane astrology), predicting
important events based on analysis of astrological dynamics in a country's
horoscope or general transit events such as war, earthquakes, political
events, financial positions, electional astrology; house and construction
related matters (Vāstu Shāstra), animals, portents, omens etc.
Hora: Predictive astrology based on analysis of natal horoscopes and the
moment a query is made.
The latter two are part of predictive astrology (Phalita). Conceptually,
therefore, Indian astrology has two branches, Ganita (Siddhanta) and
Phalita (Samhita plus Hora).
There is no astrology-astronomy distinction in Jyotisha. At this time if
some does believe in astrology or fixes a good muhurtam for an event
it should be treated at least as Hindu religious belief and respected as
such. Our scientists want to debunk everything Indian as blind belief
while they dare not touch the beliefs of otherrelgions.
My request to group meembers is the following. I am anyway writing a
comment to the journal that the paper is a prejudiced, unscientific and
misleading work couched in pseudo-scietific terms. If some one has a view
please share with me
VVS Sarma
VVS Sarma
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> Dear all = Sorry for sending my mail under wrong subject title
> PUNARJANMA IN MAYAAVAADA. I am attaching my proposed reply. Kimdly
> see under the earlier subject for the paper of Narlikar et al.
Interesting article, but no need to get worked up about it. I am also
not sure about the proposed response, as to say that ``Such beliefs
are not in the purview of scientific scrutiny'' is really to concede
the point, that astrology is dogma and cannot stand scientific scrutiny.
Unlike some others here, I also find little wrong with the authors'
motives, and might even agree with them to a large extent (e.g., it is
really a travesty that many people seem to believe that wearing the
right birth-stone is more important for success than hard work and
dedication). To me, a more significant criticism would be purely
methodological, analogous to noting the way Sir R.A. Fisher
incorrectly criticized the proposed link between smoking and lung
cancer during the early part of the 20th century (verily a fact as we
know, but which he did not accept).
Basically, the authors have only shown that whatever is practiced by
the 27 self-proclaimed astrologers is little better than random
chance. By the same standard, I could evaluate the diagnoses and
treatments of some similar number of quacks, and proclaim that the
science of medicine is worthless. Without more rigorous evaluation
with much larger populations and control over inputs, such bold
conclusions as the authors come to are not permissible, and yes, that
too is science. No drug trial would be taken seriously if it was
performed to the same sloppy standards.
Regards,
Shrisha Rao
> VVS Sarma
kvrk
--
Veeranarayana N.K. Pandurangi
Head, Dept of Darshanas,
Yoganandacharya Bhavan,
Jagadguru Ramanandacharya Rajasthan Samskrita University, Madau, post Bhankrota, Jaipur, 302026.