Caṅkī Sutta and the open minded Brāhmaṇas and Ṛṣis

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Satyan Sharma

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Jul 8, 2020, 8:33:08 AM7/8/20
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Namaskara

I recently came across the Canki Sutta of the Majjhima Nikaya, where Buddha, in order to counter a young Brahmana, asks him if any Brahmana of his time or even the previous ones (including the Rsis) ever asserted that only what they knew was true and all else was false (इदमेव सच्चं मोघञ्ञं ति). Buddha even mentions the ancient Rsis by their names to counter with the same question. The Brahmana and Buddha both agree that the Brahmanas of their time, and even the ancient ones including Rsis never asserted that 'only what they knew was true and all else was false'.

Buddha then equates those Brahmanas and Rsis with blind men leading other blind men (सेय्यथापि भारद्वाज अन्धवेणि परम्परासंसत्ता पुरिमोपि न पस्सति मज्झिमोपि न पस्सति पच्छिमोपि न पस्सति). 

Firstly, those who do not claim that 'only what they know is true' cannot be called blind, but aware and honest. Secondly, although Buddha takes up this discussion to show them as blind people, he instead proves the opposite. From the ancient Rsis to the Brahmanas of his day, none of them asserted the said claim. 

It also is to be noted that such a discussion happened in the presence of Brahmanas, who after listening to such a discussion of Buddha and being called blind, appreciated Buddha.

Regards

K S Kannan

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Jul 8, 2020, 9:26:51 AM7/8/20
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The analogy of the blind leading the blind occurs in the Bible,
and, much before, in Kathopanishad.

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Dr. K.S.Kannan  D.Litt.

​Sant Rajinder Singh Ji Maharaj Chair Professor, IIT-Madras.

Senior Fellow, ICSSR, New Delhi.

Academic Director, Swadeshi Indology.

Member, Academic Council, Veda Vijnana Shodha Samsthana.

Nominated Member, IIAS, Shimla.

Former Professor, CAHC, Jain University, Bangalore.

Former Director, Karnataka Samskrit University, Bangalore.

Former Head, Dept. of Sanskrit, The National Colleges, Bangalore.

Satyan Sharma

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Jul 9, 2020, 2:22:44 AM7/9/20
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Yes Kannan ji

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Satyan Sharma
Research Scholar
Department of Sanskrit
Panjab University, Chandigarh, India.

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Krishna Kashyap

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Jul 9, 2020, 10:26:22 AM7/9/20
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Namaskara
Incidentally, I found these links on canki sutta.
It is very interesting and deep. so typical of Buddhist sutta literature.

Best Regards,

Krishna Kashyap




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Satyan Sharma

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Jul 11, 2020, 3:45:12 AM7/11/20
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Thank you Kashyap Ji

Regards

विश्वासो वासुकेयः

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Jul 13, 2020, 2:07:26 AM7/13/20
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https://vvasuki.github.io/tipiTaka/01_mUlam/02_suttapiTaka/02_majjhimanikAyo/02_majjimapaNNAsapALi/05_brAhmaNavaggo/05_5_chankIsuttam/ इत्यत्र मूलं सुलभम्।

तत्र स्वाभिप्रायाः-

अत्र भृग्वादीन् ऋषीन् निर्दिशतीति रुचिरम्।
अयम् बुद्ध ऋषीन् तत्-परम्परां चान्धं कथयन् स्वीयाम् बालिशतां हि प्रदर्शयति। न ह्य् अवैति प्रवृत्ति-धर्म-बोधने तद्-अनुष्ठाने च कौशलं वेदादीनाम्। तथाकथितान्धनिष्ठा न वस्तुतो ऽन्धा - “Lindy test” (nntaleb) इत्यवगन्तव्यम्।
बुद्धोक्त-सद्-गुरुलक्षणैस् तु चङ्की ब्राह्मणो हि राजतेतरां बुद्धापेक्षया। ऋषि-निन्दको बुद्धस् तावत् smarta-ass इव भाति। तेनास्य गुरुपरीक्षणक्रमस्यापर्याप्ततापि दर्शिता - गान्धिमोहनदासनिभा व्यक्तिगतस्तरे शुद्धाश् चेदपि पाषण्डा भवन्ति।
श्रद्धा-सङ्गमन+उपासन-श्रवण-धारण-परीक्षा-छन्द-उत्साह-तुलना-उपधानेषु तूपदेशो ग्राह्यः।
ब्राह्मणवर्गादिसूत्ररचनैर् ब्राह्मणभ्रंशनाय विशिष्टः प्रयासस् सौगतैर् विहित इत्यवधेयम्।

 यथा खलु जयन्तभट्टो वक्ति -
"अविच्छिन्ना येषां वहति सरणिः सर्वविदिता,
न यत्रार्यो लोकः परिचय-कथालाप-विमुखः।
यदिष्टानुष्ठानं न खलु जनभयं न सभयं,
न रूपं येषां च स्फुरति नवम् अभ्युत्थितम् इव॥
प्रमत्तगीतत्वम् अलौकिकत्वम्
आभाति लोभादि न यत्र मूलम्।
तथाविधानाम् अयम् आगमानाम्
प्रामाण्यमार्गो न तु यत्र तत्र॥"
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