Dear friends,
Good morning. I will try to explain a bit more about the model implications.
It proposes that the brain operates in three layers - comprehension, imagination
and imitation. Comprehension is the basic layer, it is sensory and natural,
the object is recorded as is. Comprehension is pure reception, it has no
reaction, no speech. Comprehension connects new objects in the brain
to the core objects to create बोध. The rules of बोध is natural, they are inherited
as a signature of the human being. Comprehension layer has no verb,
it is time-independent.
Over the comprehension layer we have the imagination layer. The first part
of the imagination is to isolate us from the universe by creating an identity.
Identity is a manifested entity expressed through our voice. The voice
creates a label for the object by giving it a character. The voice is local
and is a tool to map the universe in us through our vocal arrangements.
It has unlimited degrees of freedom. Expression of comprehended objects
(neural structures) through voice is our natural language. Its structure is
Paninian but could be larger. One's "I" is a construct of imagination.
In the linguistic universe, "I" appears as the doer. "I" imagines and creates
literature. This is the capacity of वाक्.
Then we have a top layer of imitation. Here we bypass comprehension.
In bypassing comprehension, we also bypass imagination. Imitation reduces
our human abilities. Comprehension is there but local memory overrides.
Local memory confines us by reducing our potential to a limited set of
possibilities. स्मृति is a capacity, but we don't have a counter-capacity to
erase it. It makes its own rules and creates a narrow path for the brain to
operate. It's possibly energy-efficient, but is totally transient.
I thank you for the opportunity to create a neuroscientific model of our
thinking and conduct. There are a lot of inner details which need be
sorted out. We will gradually compute the interactions between the
layers.
Best regards,
Bijoy Misra