Re: {भारतीयविद्वत्परिषत्} Digest for bvparishat@googlegroups.com - 5 Messages in 2 Topics

[ramchander deekonda]

विद्वत्परिषदे नमः

यथा पूर्वमेव सूचितं,  संस्कृतस्य अध्येतास्म्यहं।  श्रीराघवेन्द्रस्वामिनः बृन्दावने अयं श्लोकः दृश्यते।

पूज्याय राघ्वेन्द्राय सत्यधर्मरताय च ।
भजतां कल्पवृक्षाय नमतां कामधेनवे ।।

अस्य श्लोकस्य भावार्थौ नाति  क्लिष्टौ।  तथापि,  श्लोकस्य द्वे क्रियारूपे मां चिरात् आकुलीकुरुतः ।  ते " भजतां "  "नमतां " च।  I am confused whether they are imperative mood लोट् of आत्मने प्रथमपुरुष।  Then does it translate as   "Let he be served and worshiped." And how चतुर्थी विभक्ति (पूज्याय राघवेन्द्राय) fits into the scheme.  I shall be grateful if scholars could explain this sloka in detail. 

भवदीयः

रामचन्द्रः दीकोन्डा

On Wed, May 16, 2012 at 5:16 AM, <bvpar...@googlegroups.com> wrote:

  Today's Topic Summary

Group: http://groups.google.com/group/bvparishat/topics

• Shlok Purti [4 Updates]
• atiratra [1 Update]

 Shlok Purti

"Dr.D.G.Vedia" <d.g....@gmail.com> May 15 06:32PM +0530  

Please furnish me with remaining portion of the verse.
 
Yojakah tatra durlabhah....
 
--
Thanks & Regards,
 
Dr.D.G.Vedia


 

"Hnbhat B.R." <hnbh...@gmail.com> May 15 07:54PM +0530  


> --
> Thanks & Regards,
 
> Dr.D.G.Vedia
 
अमंत्रमक्षरं नास्ति नास्ति मूलमनौषधम् ।
अयोग्यः पुरुषो नास्ति *योजकस्तत्र दुर्लभः*॥
 
A good English annotation is here:
 
योजकस्तत्र दुर्लभः
ll<http://manjujoglekar.wordpress.com/%E0%A4%A4%E0%A4%B8%E0%A5%8D%E0%A4%AE%E0%A4%BE%E0%A4%A6%E0%A4%AA%E0%A4%BF-%E0%A4%B8%E0%A5%81%E0%A4%AD%E0%A4%BE%E0%A4%B7%E0%A4%BF%E0%A4%A4%E0%A4%AE%E0%A5%8D/square-pegs-in-round-holes/>
 
With regards
 
--
*Dr. Hari Narayana Bhat B.R. M.A., Ph.D.,
**Research Scholar,
*
Ecole française d'Extrême-OrientCentre de Pondichéry
16 & 19, Rue Dumas
Pondichéry - 605 001


 

Ajit Gargeshwari <ajit.gar...@gmail.com> May 15 07:18PM +0530  

*Amantram aksharam nasti,Nasti mulam na aushadham;*
*Ayogyah purusho nasti,Yojakah tatra durlabhah
 
*अमंत्रमक्षरं नास्ति वनस्पतिरनौषधम् ।
अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः ॥
 


 

Ajit Gargeshwari <ajit.gar...@gmail.com> May 15 10:21PM +0530  

अमंत्रमक्षरं नास्ति नास्ति मूलमनौषधम्‌ ।
अयोग्यः पुरुषो नास्ति योजकस्तत्र दुर्लभः॥
 
amantramakSharaM nAsti, nAsti moolamanauShdhaM |
ayogyaH puruSho nAsti, yojakastatra durlabhaH ||
 
Please see this link
 
http://sanskritpearls.blogspot.in/2010/01/january-11th.html
*
Amantram aksharam nasti,Nasti mulam na aushadham;* *
Ayogyah purusho nasti,Yojakah tatra durlabhah:*
 
Meaning :
There is no letter in the scriipt that is not a mantra, a chanting, a
principle; what we need is *a Pandit, a scholar* to pronounce it. There is
no root / plant without medicinal value; what we need is *a doctor* to
diagnose it. There is none in this world who is *ineligible, inefficient,
ineffective*; what we need is *a MANAGER* who manifests it. We therefore
approach the young minds with firm belief within that they are *ayogyah
nasti*. The entire curriculum, the pedagogy, the activities and the events,
the projects and the programmes, the resources and its recurrences are all
designed and devoted in this Department of Business Administration and
Research of Shri Sant Gajanan Maharaj College of Engineering, Shegaon to
manifest their innate and infinite potential. The department endeavors to
emit desired behavior (*ASK*) in its inmates for shaping their *A*ttitude,
enhancing their *S*kill and building *K*nowledge by inculcating in them the
culture of *A*sk, *S*eek and *K*nock (*ASK*).
 
 
Please also see this book extract
 
*http://tinyurl.com/6mvyqgg*
 
 
Regards
 
Ajit Gargeshwari
 


 

 atiratra

subrahmanyam korada <kora...@gmail.com> May 15 10:07AM +0530  

नमो विद्वद्भ्यः
 
I rather think that the file अतिरात्रः is causing difficulty . I should
have posted a PDF . Regret the inconvenience . Hereafter I shall be
careful .
Please find the PDF of the same
 
धन्यो’स्मि
 
--
Prof.Korada Subrahmanyam
Professor of Sanskrit,
CALTS,
University of Hyderabad 500046
Ph:09866110741(R),91-40-23010741,040-23133660(O)


 

You received this message because you are subscribed to the Google Group bvparishat.
You can post via email.
To unsubscribe from this group, send an empty message.
For more options, visit this group.

--
निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः।। (भ.गी.)
to subscribe go to the link below and put a request
https://groups.google.com/group/bvparishat/subscribe
To unsubscribe from this group, send email to
bvparishat+...@googlegroups.com

[Hnbhat B.R.]

यथा पूर्वमेव सूचितं,  संस्कृतस्य अध्येतास्म्यहं।  श्रीराघवेन्द्रस्वामिनः बृन्दावने अयं श्लोकः दृश्यते।

पूज्याय राघ्वेन्द्राय सत्यधर्मरताय च ।
भजतां कल्पवृक्षाय नमतां कामधेनवे ।।

अस्य श्लोकस्य भावार्थौ नाति  क्लिष्टौ।  तथापि,  श्लोकस्य द्वे क्रियारूपे मां चिरात् आकुलीकुरुतः ।  ते " भजतां "  "नमतां " च।  I am confused whether they are imperative mood लोट् of आत्मने प्रथमपुरुष।  Then does it translate as   "Let he be served and worshiped." And how चतुर्थी विभक्ति (पूज्याय राघवेन्द्राय) fits into the scheme.  I shall be grateful if scholars could explain this sloka in detail. 

भवदीयः

Here it fits in this scheme:

http://stotrasangraha.wordpress.com/2011/06/03/raghavendra-stotra/

Just go to the end of the स्तोत्र which has the two verses with a single नमः to join both with which all the dative endings are related.

पूज्याय राघवेन्द्राय सत्यधर्मरताय च ।
भजतां कल्पवृक्षाय नमतां कामधेनवे ॥ ३३ ॥

दुर्वादिध्वान्तरवये वैष्णवेन्दीवरेन्दवे ।
श्रीराघवेन्द्रगुरवे नमोऽत्यन्तदयालवे ॥ ३४ ॥

भजताम् and नमताम् are not क्रियापद as you have misunderstood, but they are only षष्ठी बहुवचन of the present participle भजत् and नमत् derived from both the verbs. The meaning is very fine,

 I bow to the Guru Raghavendra, who is venerable, सत्यधर्मरत, कल्पवृक्ष for those pray him, and कामधेनु for those who bow to him, and the sun for the darkness of contradicting rival debaters (दुर्वादिध्वान्तरवि) and the moon इन्दु for the lilies of वैष्णव-s, and who is most benevolent (दयालु).

Hope this fits in the verse quoted from the राघवेन्द्रस्तोत्र composed by अप्पणाचार्य. The first verse by itself is incomplete without the second and hence called युग्म verses with a single verb to be related with both.    

 

--

Dr. Hari Narayana Bhat B.R. M.A., Ph.D.,

Research Scholar,

[Hnbhat B.R.]

Please opt individual mail to be received  or cut the unrelated portion from the digest when you request a new topic to be discussed in the group with a proper new subject line clearly pointing to your topic for discussion.

[VKG]

Bhajat and Namat are two Subanta Forms from भज -आसेवायां, णम  - प्रह्वीभावे। शतृ प्रत्ययः।

भज ्, (श)अत् (ऋ) - भजत्+ आम् = भजताम्

एवमेव नमताम्। (भजत्, नमत् शब्दौ तकारान्त पुंलिङ्गौ षष्ठी बहुवचनान्तौ)।

विद्वज्जन विधेयः

वंशीकृष्ण घनपाठी