Is *pallavitaḥ bhavati* a natural classical construction?

[vishal jaiswal]

Dear members,

I encountered this AI generated Sanskrit sentence:

> पुनःपुनः अवचितः अपि वृक्षः यथा पुनः पल्लवितः भवति, तथैव विक्रमस्य उत्साहः वर्धते स्म।

I have a specific question about the first clause:

> यथा पुनः पल्लवितः भवति

The sentence compares a tree being cut down and then becoming something, to Vikrama's enthusiasm increasing. The core question is: what is *पल्लवितः* doing in this clause?

Two possibilities we see:

1. पल्लवितः is a past passive participle from a root meaning "sprout leaves," so the clause means "just as [the tree] becomes sprouted [with leaves] again"

2. *पल्लवितः* is a denominative adjective meaning "leafy, endowed with leaves," so the clause means "just as [the tree] becomes leafy again"

I am trying to determine whether its grammar is actually sound, or whether the AI has produced something that looks plausible but is structurally confused.

- Is *पल्लवितः भवति* a natural construction in classical narrative prose?

- If so, which analysis is correct — participle or denominative adjective?

Thank you for any guidance,

Vishal 

[V Subrahmanian]

Namaste

Here are several senses in which the term पल्लवित/म् is listed:

Apte

English

पल्लवित [pallavita],

Sprouting, having young shoots or sprouts.

Spread, extended

अलं पल्लवितेन 'enough of further amplification or expatiation'.

Dyed red with lac

अथ पल्लवितं लाक्षारक्ते Medinī. -तः Lac-dye.

A full view of several dictionaries on that usage is here: https://tinyurl.com/yc2t4y23

Warm regards

subrahmanian.v

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[Mahamaho. Subrahmanyam Korada]

नमो विद्वद्भ्यः

पल्लवितः --

पल्लवाः अस्य सञ्जाताः इति पल्लवितो वृक्षः -- ’तदस्य सञ्जातं तारकादिभ्य इतच्’ पा 5-2-36 . तारकादिः आकृतिगणः ।’चितः’ पा 6-1-163 इति अन्तोदात्तस्वरः (अनुदात्तं पदमेकवर्जम् पा 6-1-158) |

तारकितं नभः । पुष्पितः - दुःखितः - विचारितः ।

तद्धितमूढो वैयाकरणः - तद्धितम् ऊढः वैयाकरणः ।

तद्धितमूढो’वैयाकरणः - तद्धितेषु मूढः अवैयाकरणः ।

पथ्ये सति गदार्तस्य किमौषधनिषेवणम् ?

पथ्ये’सति गदार्तस्य किमौषधनिषेवणम् ?     रोगव्याधिगदामयाः -- अमरः ।

धन्यो’स्मि

Dr.Korada Subrahmanyam

Prof of Sanskrit (Retd)

Adj Professor , Dept of Heritage Science and Technology

IIT , Hyderabad

Chairman , Bharateeya Vidvat Parishat

Ph:09866110741

https://sites.google.com/view/koradeeyam/home

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[vishal jaiswal]

Thank you very much for replying, Koradaji !

Vishal 

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[Mahamaho. Subrahmanyam Korada]

नमो विद्वद्भ्यः

विद् विशाल

I have seen your mail  - I would like to become fluent in the narrative prose ....

But the way you have chosen may not be fruitful - better to study and learn the language with a proper गुरु and work hard . It is difficult even for a good scholar to understand the actual शब्दस्वरूप and its अर्थ ।

I shall just  show you as to how difficult it is to decide the form of a  शब्द --

नपुंसके भावे क्तः पा 3-3-114  जल्पितम् - हसितम्

जल्पितं त्वेव दिह्यते - 1-7 , अरुणम् , तैतिरीयारण्यकम् (कृष्णयजुर्वेदः) ।

परिहासविजल्पितं सखे परमार्थेन न गृह्यतां वचः - विदूषक to दुष्यन्त -- अभिज्ञानशाकुंतलम् । (I said for joke , do not take it seriously).

वर्तमाने क्तः - ’ मतिबुद्धिपूजार्थेभ्यश्च ’ पा 3-2-188  मतः इष्टः पूजितः ।

भूते  पा 3-2-84 , निष्ठा  पा 3-2-102 क्तः - कृतम् भुक्तम् ।

इतच् तद्धितः - ’ तदस्य संजातम् तारकादिभ्य इतच् ’ पा  5-2-36  तारकितम् सुखितः दुःखितः।

रम्याणि वीक्ष्य मधुरांश्च निशम्य शब्दान्

पर्युत्सुको भवति यत्सुखितो’पि जन्तुः । -- अभिज्ञानशाकुंतलम् ।

धन्यो’स्मि

Dr.Korada Subrahmanyam

Prof of Sanskrit (Retd)

Adj Professor , Dept of Heritage Science and Technology

IIT , Hyderabad

Chairman , Bharateeya Vidvat Parishat

Ph:09866110741

https://sites.google.com/view/koradeeyam/home

To view this discussion visit https://groups.google.com/d/msgid/bvparishat/CAKTyUKLigEhVL%2BCyHswNYafAvOUt1aKT%2BRCABiYvWkjaMMPfXA%40mail.gmail.com.