श्रीकृष्णार्पणम्
Vishwakarma crafted three magnificent bows:
During the *Daksha Yajna*, Shiva merely aimed his bow at the celestial deities. However, upon their earnest pleas, he refrained from unleashing it upon them.
Subsequently, on another occasion, the deities sowed discord between Shiva and Vishnu in order to ascertain the relative strengths of the two supreme gods. A fierce battle ensued between them. During this conflict, the sheer force of Lord Vishnu's roar not only left Shiva stunned and motionless but also rendered his immensely powerful bow—the *Shivadhanush*—completely inert. At that juncture, Shiva entrusted the bow and arrows to Devarata, a *Rajarshi* and ruler of the Videha kingdom. Thus, through Devarata—an ancestor of King Janaka—the bow eventually found its way to Janaka himself. It was this very bow—the *Shivadhanush*—that played a pivotal role in the selection of the groom during the wedding of Sita.
Parashurama recounted this entire narrative to Rama in the 75th Sarga of the *Bala Kanda*.
From that time onward, there is no mention anywhere else in the *Ramayana* of Shiva utilizing this bow in any other context. Having been rendered inert during that epic battle, the bow remained merely a ceremonial relic from that day forward. Upon encountering Rama—the valiant hero capable of breaking that very bow—Parashurama expressed his profound joy and presented the Bow of Vishnu to him. In later times, when Rama waged war against Ravana, it was this very Bow of Vishnu that he wielded.