Amalaki Ekadasi
Ekadasi: 12 Mar 2014, WED (Sydney)
Next
day Break fast (Sydney only): 13 Mar 2014 - THU - 06:52 to 11:00 AM
In India, Ekadasi is on 12 Mar - WED
In India, break fast is on 13 Mar - THU - 06:31 - 10:29 am
Observing Fasting on Ekadasi
Sri
Ekadasi (Extracts from the Ekadasi Mähätmya)
Ekadasi first appeared from the body of Lord Vishnu
during the wanning moon in the month of November/December in order to kill the
demon Mura.
Sri Ekadasi, which falls on the eleventh day of each
waxing and waning moon is very dear to Lord Hari. Observing the vow of Ekadasi
is among the first ten principles of the sixtyfour items of devotional service
described by Srila Rupa Gosvami. One should observe Ekadasi only to please the
Supreme Lord. The meaning of the word upavasa (fasting) is to live nearby. On
the day of Ekadasi one should remain aloof from all kinds of sinful activities,
give up all kinds of household activities and sense gratification and live near
the lord.
In the Brahma-vaivarta Purana it is said that one
who observes fasting on Ekadasi day is freed from all kinds of reactions to
sinful activities and advances in pious life. The basic principle is not just
to fast, but to increase one's faith and love for Govinda, or Krsna. The real
reason for observing fasting on Ekadasi is to minimize the demands of the body
and to engage our time in the service of the Lord by chanting or performing
similar service. The best thing to do on fasting days is to remember the
pastimes of Govinda and to hear His holy name constantly."
 
; Nectar
of Devotion - (Ch 6)
So the main purpose is to perform more devotional service like
chanting, reading or doing personal service to please the Lord, not to achieve
any material benefit, but just to get pure devotion on his lotus feet, which is
the topmost success of human life.
If you are interested in reading a story from Puran about this
Ekadasi, here it is (There might be some sections in this story which emphasize
on some sort of fruitive result, I humbly request you, not to get encouraged in
that direction and just take benefit of this story to increase the pure
devotional service of the Lord, which is untouched by any material desires):
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Amalaki Ekadasi
from
Brahmanda Puran
King Mandhata
once said to Vasishtha Muni, "O great sage, kindly be merciful to me and
tell me of a holy fast that will benefit me eternally."
Vasishtha Muni replied. "O king, kindly listen as I describe the best of all
fast days, Amalakii Ekadasi. He who faithfully observes a fast on this Ekadasi
obtains enormous wealth, gets free of the effects of all kinds of sins, and attains
liberation. Fasting on this Ekadasi is more purifying than donating one thousand
cows in charity to a pure Brahmana. So please hear me attentively as I tell you
the story of a hunter who, though daily engaged in killing innocent animals for
his living, achieved liberation by observing a fast on Amalakii Ekadasi following
the prescribed rules and regulations of worship.
"There was once a kingdom named VaidishA, where all the Brahmanas, kshatriyas,
vaishyas, and shudras were equally endowed with Vedic knowledge, great bodily
strength, and fine intelligence. Oh lion among kings, the whole kingdom was
full of Vedic sounds, not a single person was atheistic, and no one sinned. The
ruler of this kingdom was King PAshabinduka, a member of the dynasty of Soma,
the moon. He was also known as Chitraratha and was very religious and truthful.
It is said that King Chitraratha had the strength of ten thousand elephants and
that he was very wealthy and knew the six branches of Vedic wisdom
perfectly.
"During the reign of Maharaja Chitraratha, not a single person in his
kingdom attempted to practice another's dharma (duty) so perfectly engaged in
their own dharmas were all the Brahmanas, kshatriyas, vaisyas, and sudras.
Neither miser nor pauper was to be seen throughout the land, not was there ever
a drought or flood. Indeed, the kingdom was free of disease, and everyone
enjoyed good health. The people rendered loving devotional service to the
Supreme Personality of Godhead, Lord Vishnu, as did the king, who also rendered
special service to Lord Shiva. Moreover, twice a month everyone fasted on Ekadasi.
"In this way, O best of kings, the citizens of VaidishA lived many long years
in great happiness and prosperity. Giving up all varieties of materialistic
religion, they completely dedicated themselves to the loving service of the
Supreme Lord, Hari.
"Once, in the month of Phalguna (February - March), the holy fast of Amalakii
Ekadasi arrived, conjoined with Dvadasi. King Chitraratha realised that this particular
fast would bestow especially great benefit, and thus he and all the citizens of
VaidishA observed this sacred Ekadasi very strictly, carefully following all
the rules and regulations.
"After bathing in the river, the king and all his subjects went to the temple of Lord Vishnu, where an Amalakii tree
grew. First the king and his leading sages offered the tree a pot filled with water,
as well as a fine canopy, shoes, gold, diamonds, rubies, pearls, sapphires, and
aromatic incense. Then they worshiped Lord ParashurAma with these prayers: 'Oh
Lord ParashurAma, Oh son of RenukA, Oh all-pleasing one, Oh liberator of the
worlds, kindly come beneath this holy Amalakii tree and accept our humble obeisances.'
Then they prayed to the Amalakii tree: 'Oh Amalakii, Oh offspring of Lord Brahma,
you can destroy all kinds of sinful reactions. Please accept our respectful
obeisances and these bumble gifts. O Amalakii, you are actually the form of Brahman,
and you were once worshiped by Lord Ramachandra Himself. Whoever circumambulates
you is therefore immediately freed of all his sins.'
"After offering these excellent prayers, King Chitraratha and his subjects
remained awake throughout the night, praying and worshiping according to the regulations governing
a sacred Ekadasi fast. It was during this auspicious time of fasting
and prayer that a very irreligious man approached the assembly, a man who maintained
himself and his family by killing animals. Burdened with both fatigue and sin,
the hunter saw the king and the citizens of VaidishA observing Amalakii Ekadasi
by performing an all-night vigil, fasting, and worshiping Lord Vishnu in the beautiful
forest setting, which was brilliantly illuminated by many lamps. The hunter hid
nearby, wondering what this extraordinary sight before him was.
'What is going on here?' he thought. What he saw in that lovely forest beneath
the holy Amalakii tree was the Deity of Lord DAmodara being worshiped upon the Asana
of a waterpot, and what he heard were devotees singing sacred songs describing
Lord Krishna's transcendental forms and pastimes. Despite himself, that staunchly
irreligious killer of innocent birds and animals spent the entire night in great
amazement as he watched the Ekadasi celebration and listened to the glorification
of the Lord.
"Soon after sunrise, the king and his royal retinue - including the court
sages and all the citizens - completed their
observance of Ekadasi and returned to the city of VaidishA. The hunter then
returned to his hut and happily ate his meal. In due time the hunter died, but
the merit he had gained by fasting on Amalakii Ekadasi and hearing the glorification
of the Supreme Personality of Godhead, as well as by being forced to stay awake
all night, made him eligible to be reborn as a great king endowed with may chariots,
elephants, horses, and soldiers. His name was VasUratha, the son of King VidUratha,
and he ruled over the kingdom
of Jayanti.
"King VasUratha was strong and fearless, as effulgent as the Sun, and as handsome
as the Moon. In strength he was like Sri Vishnu, and in forgiveness like the Earth
itself. Very charitable and every truthful, King VasUratha always rendered
loving devotional service to the Supreme Lord, Sri Vishnu. He therefore became
very well versed in Vedic knowledge. Always active in the affairs of state, he
enjoyed taking excellent care of his subjects, as though they were his own
children. He disliked pride in anyone and would smash it when he saw it. He
performed many kinds of sacrifices, and he always made certain that the needy
in his kingdom received enough charity.
"One day, while hunting in the jungle, King VasUratha strayed from the
footpath and lost his way. Wandering for some time and eventually growing weary,
he paused beneath a tree and, using his arms as a pillow, fell asleep. As he
slept, some barbarian tribesmen came upon him and, remembering their longstanding
enmity toward the king, began discussing among themselves various ways to kill
him. 'It is because he killed our fathers, mothers, brothers-in-law, grandsons,
nephews, and uncles that we are forced to aimlessly wander like so many madmen
in the forest.' So saying, they prepared to kill King VasUratha with various weapons,
including spears, swords, arrows, and mystic ropes.
"But none of these deadly weapons could even touch the sleeping king, and
soon the uncivilised, dog-eating tribesmen grew frightened. Their fear sapped
their strength, and before long they lost what little intelligence they had and
became almost unconscious with bewilderment and weakness. Suddenly a beautiful
woman appeared from the king's body, startling the aborigines. Decorated with many
ornaments, emitting a wonderful fragrance, wearing an excellent garland around
her neck, her eyebrows drawn in a mood of fierce anger, and her fiery red eyes ablaze,
she looked like death personified. With her blazing chakra discus she quickly
killed all the tribal hunters, who had tried to slay the sleeping king.
"Just then the king awoke, and seeing all the dead tribesmen lying around
him, he was astonished. He wondered, 'These are all great enemies of mine! Who
has slain them so violently? Who is my great benefactor?'
"At that very moment he heard a voice from the sky: 'You ask who helped
you. Well, who is that person who alone can help anyone is distress? He is none
other than Sri Keshava, the Supreme Personality of Godhead, He who saves all
who take shelter of Him without any selfish motive.'
"Upon hearing these words, King VasUratha became over-whelmed with love
for the Personality of Godhead Sri Keshava (Krishna). He returned to his capital
city and ruled there like a second lord Indra (king of the heavenly regions),
without any obstacles at all.
"Therefore, Oh King Mandhata," the venerable Vasishtha Muni
concluded, "...anyone who observes this holy Amalakii Ekadasi will
undoubtedly attain the supreme abode of Lord Vishnu, so great is the religious
merit earned from the observance of this most sacred fast day."
Thus
ends the narration of the glories of Phalguna-sukla Ekadasi, or Amalaki Ekadasi,
from the Brahmanda Purana.
NOTE: If the holy fast falls on
Dvadasii, it is still called Ekadasi in the Vedic literature. Furthermore, in
Garuda Purana (1:125.6), Lord Brahma states to Narada Muni: "Oh Brahmana,
this fast should be observed when there is a full Ekadasi, a mixture of Ekadasi
and Dwadashi, or a mixture of three (Ekadasi, Dwadashi, and Trayodasii) but
never on the day when there is a mixture of Dashami and Ekadasi.
This is also upheld in the Hari Bhakti Vilas, Vaishnava smriti shastra, and
upheld by Srila Bhaktisiddhanta Saraswati Thakura Prabhupad in his Navadwip
Panjika introduction.
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HARE KRISHNA
yis,
Hemanga Chaitanya Das