hi Tanya's suggestion is cool and might fit with many:
How can dances suggest alternative urban topographies? How can
thinking about topography suggest alternative urban dances?:
I wanted to add this one: In what ways do cities inform and choreograph nostalgia and memory?
I wanted to question how different "butohs" reflect their urban space/environment or turn it around to consider how the cityscape changes through butoh....
What are the questions you all are asking in your current writing, aside from this conference theme? Can we take what is pressing us into this theme? Or is their some other urban notion that butoh engenders or uses or pushes?
k
From: Tanya Calamoneri <tcala...@gmail.com>
To: butos-corp...@googlegroups.com
Sent: Sun, December 4, 2011 11:51:32 AM
Subject: Re: SDHS Panel
Ditto to Zack.
I think I want to take on aspects of these two questions:
* How can dances suggest alternative urban topographies? How can
thinking about topography suggest alternative urban dances?
* Is an urban environment more likely to foster trend-setting or
* Is dance an inherently cosmopolitan enterprise? In other words, when
we tell histories of dance, are we also telling histories of cities?
* Is dancing essential in a well-ordered society? How does dance
reinforce, or subvert, urban social hierarchies?
* What does it mean to love an urban landscape in dance?
* How can dances suggest alternative urban topographies? How can
thinking about topography suggest alternative urban dances?
* How do commerce and 'the arts' intersect in the city? What is the
business of culture?
* In what ways do cities inform and choreograph nostalgia and memory?
* How do city settings choreograph inhabitants' relationship to their
environment, for example through urban development and renewal programs,
'white flight', gentrification, and investment in infrastructure?
* What is the relationship of the urban to the suburban, and how does
dance contribute to upholding boundaries between them? Some sites to
consider include local dance studios, regional companies, professional
schools and companies, or dance on television.
* How has an idea of the city mapped itself onto dance practices,
especially in so-called urban/street/hip hop dance forms?
* In what ways do city structures guide, promote, script, or inhibit
social relations? Does study of dance in global south cities mark structures
of power, or shift embodiments of "modernity?"
* Is an urban environment more likely to foster trend-setting or
trend-following among dancers and choreographers? How do dance innovations
spread from one city to another? At what point in a city's growth can it be
said to have a local dance style?
Submissions should be submitted by December 15, 2011.
http://sdhs.org/index.php?option=com_content&view=article&id=188
Please refer to the SDHS website at www.sdhs.org to review the full call for
proposals and to review the SDHS Guidelines for Making Proposals.
Information regarding the University of the Arts campus can be found at:
www.uarts.edu.
Information on the following awards is also available on the SDHS website:
* de la Torre Bueno Prize® - Awarded annually to a book published in
the English language that advances the field of dance studies.
* Distinction in Dance Award - Annual award that is made to an
individual whose professional, artistic or scholarly work has made a
significant contribution to the field of dance.
* Gertrude Lippincott Award - Awarded annually to the best
English-language article published in dance studies
* Graduate Student Travel Grants - A travel stipend to defray
conference travel expenses
* Selma Jeanne Cohen Award - Writing Award for Students
--
Just a beginning idea for my presentation:
"A 'hood, a street, a storefront: 9XBerlin+Mumbai+Tokyo"
The 27hr performance, "9" which took place in September 2011 at 9 Günthaler Strß, Wedding, Berlin, between Nikhil Chopra (action painter artist), and Kaseki Yuko, butoh dance performance artist, was based on an encounter with their cities (Tokyo and Mumbai) in Berlin. The work grew from historical research on these cities in WWII and the postwar and post-calamity and postcolonial rebuild of cities into districts and sections, Ku in Japanese, X in Hindi, and neighborhoods, Kinjo in Japanese, X in Hindi, Kiez in German and the boundaries and walls of bodies, of cities, of memories. None of these cities has as much forgotten and wasteland spaces as Berlin, which has been slow to heal in its long 20th century horror history of wars, occupation, and abandonment. It is marked by duration: walls and boundaries built and destroyed and buried and memorialized. Part of this encounter with urban spaces was also the place/space of the two performers, both coming out of/from migrant "Asian" contemporary performance and meeting in Berlin. This brief analysis will focus on several "acts" of this encounter, and the element of time, in particular duration. I want to question these acts of encounter: bodies with movement, objects, film, sidewalks, glass windows, plaster, tile, ladders, charcoal, paper, and their different histories of traditions of moving peoples, immovable cities, and the gaps between them.