Download Full Hindi Movie Alone 2015 Gardner Catechesi Ac
Stephanie Dejoode
4] Now, since it is necessary to believe this, and it cannot be otherwise acquired or apprehended by any work, law, or merit, it is clear and certain that this faith alone justifies us as St. Paul says, Rom. 3:28: For we conclude that a man is justified by faith, without the deeds of the Law. Likewise 3:26: That He might be just, and the Justifier of him which believeth in Christ.
Before he began, the venerable catechist used to cast a glance over his hearers, which prepared the way for his word. Sometimes this glance became fixed on someone; it seemed to be searching into the depths of some soul which the saint had suddenly seen through, and in which one would have thought he was looking for the text of his discourse. How many have thought he was speaking to them alone! How many have recognised themselves in the picture he drew of their weaknesses! How many have listened to the secret history of their failings, of their temptations, of their combats, of their uneasiness, and of their remorse!
It is not less remarkable that, though he spoke only in the incorrect and common French natural to the people brought up in the country, one might say of him as of the Apostles, that he was heard by all the nations of the world, and that his voice resounded through all the earth. He was the oracle that people went to consult, that they might learn to know Jesus Christ. Not only the simple but the learned, not only the fervent but the indifferent, found in it a divine unction which penetrated them and made them long to hear it again. The more they heard, the more they wished to hear; and they always came back with love to the foot of that pulpit, as to a place where they had found beauty and truth. Nothing more clearly showed that the Curé of Ars was full of the Spirit of God, who alone is greater than our heart; we may draw from His depths without ever exhausting them, and the divine satiety which He gives only excites a greater appetite.
"It is glorious to be able to please God, so little as we are! Our tongue should be employed only in praying, our heart in loving, our eyes in weeping. We are great, and we are nothing. . . . There is nothing greater than man, and nothing less. Nothing is greater, if we consider his soul; nothing is less, if we look at his body. . . . We occupy ourselves with the body, as if we had it alone to take care of; we have, on the contrary, it alone to despise. . . . We are the work of a God. . . . one always loves one's own work. . . . It is easy enough to understand that we are the work of a God; but that the crucifixion of a God should be our work! that is incomprehensible.
"In the world, people hide Heaven and Hell: Heaven, because if we knew its beauty, we should wish to go there at all costs - we should, indeed, leave the world alone; Hell, because if we knew the torments that are endured there, we should do all we could to avoid going there.
"The Sign of the Cross is formidable to the devil, because by the Cross we escape from him. We should make the Sign of the Cross with great respect. We begin with the forehead: it is the head, creation - the Father; then the heart: love, life, redemption - the Son; then the shoulders: strength - the Holy Ghost. Everything reminds us of the Cross. We ourselves are made in the form of a cross. In Heaven we shall be nourished by the breath of God. . . . The good God will place us as an architect places the stones of a building - each one in the spot to which it is adapted. The soul of the saints contained the foundations of Heaven. They felt an emanation from Heaven, in which they bathed and lost themselves. . . . As the disciples on Mount Thabor saw nothing but Jesus alone, so interior souls, on the Thabor of their hearts no longer see anything but Our Lord. They are two friends, who are never tired of each other. . . .
A few lines further on, he added, "Yesterday, our old St. Francis of Assisi was more poetical than ever, in the midst of his tears and of his bursts of love. Speaking of the soul of man, which ought to aspire to God alone, he cried out, 'Does the fish seek the trees and the fields? No; it darts through the water. Does the bird remain on the earth? No; it flies in the air. . . . And man, who is created to love God, to possess God, to contain God, what will he do with all the powers that have been given to him for that end?'"
When we have to offer anything to a great personage, we get it presented by the person he likes best, in order that the homage may be agreeable to him. So our prayers have quite a different sort of merit when they are presented by the Blessed Virgin, because she is the only creature who has never offended God. The Blessed Virgin alone has fulfilled the first Commandment - to adore God only, and love Him perfectly. She fulfilled it completely.
OUR LORD is hidden there, waiting for us to come and visit Him, and make our request to Him. See how good He is! He accommodates Himself to our weakness. In Heaven, where we shall be glorious and triumphant, we shall see him in all His glory. If He had presented Himself before us in that glory now, we should not have dared to approach Him; but He hides Himself, like a person in a prison, who might say to us, "You do not see me, but that is no matter; ask of me all you wish and I will grant it. " He is there in the Sacrament of His love, sighing and interceding incessantly with His Father for sinners. To what outrages does He not expose Himself, that He may remain in the midst of us! He is there to console us; and therefore we ought often to visit Him. How pleasing to Him is the short quarter of an hour that we steal from our occupations, from something of no use, to come and pray to Him, to visit Him, to console Him for all the outrages He receives! When He sees pure souls coming eagerly to Him, He smiles upon them. They come with that simplicity which pleases Him so much, to ask His pardon for all sinners, for the outrages of so many ungrateful men. What happiness do we not feel in the presence of God, when we find ourselves alone at His feet before the holy tabernacles! "Come, my soul, redouble thy fervour; thou art alone adoring thy God. His eyes rest upon thee alone. " This good Saviour is so full of love for us that He seeks us out everywhere.
Ah! if we had the eyes of angels with which to see Our Lord Jesus Christ, who is here present on this altar, and who is looking at us, how we should love Him! We should never more wish to part from Him. We should wish to remain always at His feet; it would be a foretaste of Heaven: all else would become insipid to us. But see, it is faith we want. We are poor blind people; we have a mist before our eyes. Faith alone can dispel this mist. Presently, my children, when I shall hold Our Lord in my hands, when the good God blesses you, ask Him then to open the eyes of your heart; say to Him like the blind man of Jericho, "O Lord, make me to see!" If you say to Him sincerely, "Make me to see!" you will certainly obtain what you desire, because He wishes nothing but your happiness. He has His hands full of graces, seeking to whom to distribute them; Alas! and no one will have them. . . . Oh, indifference! Oh, ingratitude! My children, we are most unhappy that we do not understand these things! We shall understand them well one day; but it will then be too late!
When we are before the Blessed Sacrament, instead of looking about, let us shut our eyes and our mouth; let us open our heart: our good God will open His; we shall go to Him, He will come to us, the one to ask, the other to receive; it will be like a breath from one to the other. What sweetness do we not find in forgetting ourselves in order to seek God! The saints lost sight of themselves that they might see nothing but God, and labor for Him alone; they forgot all created objects in order to find Him alone. This is the way to reach Heaven.
Our Lord has said, Whatever you shall ask the Father in My name, He will give it you. We should never have thought of asking of God His own Son. But God has done what man could not have imagined. What man cannot express nor conceive, and what he never would have dared to desire, God in His love has said, has conceived, and has executed. Should we ever have dared to ask of God to put His Son to death for us, to give us His Flesh to eat and His Blood to drink? If all this were not true, then man might have imagined things that God cannot do; he would have gone further than God in inventions of love! That is impossible. Without the Holy Eucharist there would be no happiness in this world; life would be insupportable. When we receive Holy Communion, we receive our joy and our happiness. The good God, wishing to give Himself to us in the Sacrament of His love, gave us a vast and great desire, which He alone can satisfy. In the presence of this beautiful Sacrament, we are like a person dying of thirst by the side of a river - he would only need to bend his head; like a person still remaining poor, close to a great treasure - he need only stretch out his hand. He who communicates loses himself in God like a drop of water in the ocean. They can no more be separated.
When shall we die? Alas! will it be in a year, in a month? Perhaps tomorrow, perhaps today! May not that happen to us which happens to so many others? It may be that at a moment when you are thinking of nothing but amusing yourself, you may be summoned to the judgment of God, like the impious Baltassar. What will then be the astonishment of that soul entering on its eternity? Surprised, bewildered, separated thenceforth from its relations and friends, and, as it were, surrounded with Divine light, it will find in its Creator no longer a merciful Father, but an inflexible Judge. Imagine to yourselves, my children, a soul at its departure from this life. It is going to appear before the tribunal of its Judge, alone with God; there is Heaven on one side, Hell on the other. What object presents itself before it? The picture of its whole life! All its thoughts, all its words, all its actions, are examined.
e2b47a7662