Bhairava Ashtothram In Tamil Pdf Free
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Sri Kalabhairava Ashtottara Shatanamavali Lyrics is the 108 names of Lord Kal Bhairav - a fierce manifestation of Shiva. Also known as Vatuka Bhairava Ashtothram this is a powerful mantra which helps to get rid of all troubles with the blessings of Kaal Bhairava.
Bhairava is a tantric deity worshiped by all Hindus. In shaivism, he is a fierce manifestation of Lord Shiva associated with annihilation. In the Trika system, Bhairava represents the ultimate reality, synonymous with Para Brahman. Generally in Hinduism, Kala Bhairava is black in colour and his Vahana is a dog. In Vajrayana Buddhism, it is considered a fierce emanation of Manjusri boddhisatva and is also called Heruka, Vajrabhairava and Yamantaka. He is revered in India, Sri Lanka and Nepal, as well as in Tibetan Buddhism.
Kaalabhairava Ashtakam is a beautiful Sanskrit hymn, composed by Adi Shankara. It comprises eight stanzas; which are typical of any Ashtakam. The hymn depicts the qualities of Kaala Bhairava of Kashi, the God of Death.
This Bhairava is described as being black; without clothing; terrible-looking with protruding fangs; ornamented with entwined snakes and a garland of skulls; holding weapons in each of his four hands; and bells attached to his waist-band.
The Ashtakam further goes on to describe how his frightful laughter shakes the entire creation; how he controls all the ghosts, ghouls and goblins; and how his fierce Tandava dance annihilates the evil; while also bestowing liberation upon devout souls.
1. The first stanza of the Kaalabhairava Ashtakam offers salutations to the Supreme Lord. Indra sits at his Lotus feet and serves him. Bhairava, who is venerated by Sage Narada and all the Yogis and Yogins of the world, is the King of the Devas. He adorns himself with snakes and the beautiful moon sits on his head. He appears in the form of a Digambara and is extremely kind and compassionate.
2. The second stanza offers salutations to the Supreme Ruler of Kashi, who is as brilliant as a million Suns. He, who is blue-throated and three-eyed, rescues his devotees from the bhavasagara (the ocean of worldly misery) and showers peace and prosperity upon them. He, the Imperishable One, supports the three worlds, which rotate around him.
3. The third stanza describes Bhairava as the Punisher of Evil. He holds a noose, club and spear in his hands. He is the Primordial Lord, whose body is dark and fearful. He is beyond disease and death.
4. The fourth stanza relates that he is the giver of all prosperity and lovingly liberates his devotees from worldly miseries and sins.
5. The fifth stanza offers salutations to Bhairava, who is ornamented with golden snakes and guards Dharma (righteousness), also leading his devotees toward the right path. He thus frees them from the unending cycle of Karma and eternal rebirth.
6. The sixth stanza relates how his Lotus feet are decked with sandals, studded with precious gems. He is the Eternal One and liberates his devotees from the fear of death.
7. The seventh stanza describes how Bhairava's terrible laughter makes the whole world tremble in fear. He is All-Powerful and bestows the eight Siddhis (powers) to sincere seekers. He wears a garland of skulls and, along with his consort, Maha Kalika, destroys the darkness of evil and sin.
8. The eighth and final stanza talks about Bhairava, the Lord of the Universe, as the ruler of ghosts and spirits. He showers happiness, peace, prosperity and glory on his devotees; also liberating the residents of Kasi from their sins; ever guiding them along the path of Dharma.