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Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)

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Ioannes Paulus PP. II

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Apr 4, 2005, 4:59:19 AM4/4/05
to
"The unforgiveable sins this earth must confront and overcome are
Nationalism, capitalism, and hoarding. The idea of every nation
should be forgot, price should be struck from the commons, and
princes should be seen for the devils they are. The sins include
our church, secret societies, and other religions which make of
the spirit of God a divide."

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
2nd April 2005

--
274. All our reasoning reduces itself to yielding to feeling.

But fancy is like, though contrary to, feeling, so that we cannot
distinguish between these contraries. One person says that my feeling is
fancy, another that his fancy is feeling. We should have a rule. Reason
offers itself; but it is pliable in every sense; and thus there is no rule.

275. Men often take their imagination for their heart; and they believe they
are converted as soon as they think of being converted.

276. M. de Roannez said: "Reasons come to me afterwards, but at first a
thing pleases or shocks me without my knowing the reason, and yet it shocks
me for that reason which I only discover afterwards." But I believe, not
that it shocked him for the reasons which were found afterwards, but that
these reasons were only found because it shocked him.

277. The heart has its reasons, which reason does not know. We feel it in a
thousand things. I say that the heart naturally loves the Universal Being,
and also itself naturally, according as it gives itself to them; and it
hardens itself against one or the other at its will. You have rejected the
one and kept the other. Is it by reason that you love yourself?

278. It is the heart which experiences God, and not the reason. This, then,
is faith: God felt by the heart, not by the reason.

Faith is a gift of God; do not believe that we said it was a gift of
reasoning. Other religions do not say this of their faith. They only give
reasoning in order to arrive at it, and yet it does not bring them to it.

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