Beluga Communication - Orangutan Physician - Consciousness - Larry Young Obit
Breedlove, S
https://www.sciencenews.org/article/belugas-communicate-warping-forehead-fat
Belugas may communicate by warping a blob of forehead fat
By Elizabeth Anne Brown
The beluga whale wears its heart on its sleeve — or rather, its forehead.
Researchers have created a visual encyclopedia of the different expressions that belugas (Delphinapterus leucas) in captivity seem to make with their highly mobile “melon,” a squishy deposit of fat on the forehead that helps direct sound waves for echolocation.
Using muscles and connective tissue, belugas can extend the melon forward until it juts over their lips like the bill of a cap; mush it down until it’s flattened against their skull; lift it vertically to create an impressive fleshy top hat; and shake it with such force that it jiggles like Jell-O.
“If that doesn’t scream ‘pay attention to me,’ I don’t know what does,” says animal behaviorist Justin Richard of the University of Rhode Island in Kingston. “It’s like watching a peacock spread their feathers.”
Before Richard became a scientist, he spent a decade as a beluga trainer at the Mystic Aquarium in Connecticut, working closely with the enigmatic animals. “Even as a trainer, I knew the shapes meant something,” Richard says. “But nobody had been able to put together enough observations to make sense of it.”
Over the course of a year, from 2014 to 2015, Richard and colleagues recorded interactions between four belugas at the Mystic Aquarium. Analyzing the footage revealed that the belugas make five distinct melon shapes the scientists dubbed flat, lift, press, push and shake. The belugas sported an average of nearly two shapes per minute during social interaction, the team reports March 2 in Animal Cognition.
© Society for Science & the Public 2000–2024
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https://www.nature.com/articles/d41586-024-01289-w
'Orangutan, heal thyself': First wild animal seen using medicinal plant
By Gayathri Vaidyanathan
An orangutan in Sumatra surprised scientists when he was seen treating an open wound on his cheek with a poultice made from a medicinal plant. It’s the first scientific record of a wild animal healing a wound using a plant with known medicinal properties. The findings were published this week in Scientific Reports1.
“It shows that orangutans and humans share knowledge. Since they live in the same habitat, I would say that’s quite obvious, but still intriguing to realize,” says Caroline Schuppli, a primatologist at the Max Planck Institute of Animal Behavior in Konstanz, Germany, and a co-author of the study.
In 2009, Schuppli’s team was observing Sumatran orangutans (Pongo abelii) in the Gunung Leuser National Park in South Aceh, Indonesia, when a young male moved into the forest. He did not have a mature male’s big cheek pads, called flanges, and was probably around 20 years old, Schuppli says. He was named Rakus, or ‘greedy’ in Indonesian, after he ate all the flowers off a gardenia bush in one sitting.
In 2021, Rakus underwent a growth spurt and became a mature flanged male. The researchers observed Rakus fighting with other flanged males to establish dominance and, in June 2022, a field assistant noted an open wound on his face, possibly made by the canines of another male, Schuppli says.
Days later, Rakus was observed eating the stems and leaves of the creeper akar kuning (Fibraurea tinctoria), which local people use to treat diabetes, dysentery and malaria, among other conditions. Orangutans in the area rarely eat this plant.
In addition to eating the leaves, Rakus chewed them without swallowing and used his fingers to smear the juice on his facial wound over seven minutes. Some flies settled on the wound, whereupon Rakus spread a poultice of leaf-mash on the wound. He ate the plant again the next day. Eight days after his injury, his wound was fully closed.
© 2024 Springer Nature Limited
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Consciousness, Creativity, and Godlike AI
By Steve Paulson
These days, we’re inundated with speculation about the future of artificial intelligence—and specifically how AI might take away our jobs, or steal the creative work of writers and artists, or even destroy the human species. The American writer Meghan O’Gieblyn also wonders about these things, and her essays offer pointed inquiries into the philosophical and spiritual underpinnings of this technology. She’s steeped in the latest AI developments but is also well-versed in debates about linguistics and the nature of consciousness.
O’Gieblyn also writes about her own struggle to find deeper meaning in her life, which has led her down some unexpected rabbit holes. A former Christian fundamentalist, she later stumbled into transhumanism and, ultimately, plunged into the exploding world of AI. (She currently also writes an advice column for Wired magazine about tech and society.)
When I visited her at her home in Madison, Wisconsin, I was curious if I might see any traces of this unlikely personal odyssey.
I hadn’t expected her to pull out a stash of old notebooks filled with her automatic writing, composed while working with a hypnotist. I asked O’Gieblyn if she would read from one of her notebooks, and she picked this passage: “In all the times we came to bed, there was never any sleep. Dawn bells and doorbells and daffodils and the side of the road glaring with their faces undone …” And so it went—strange, lyrical, and nonsensical—tapping into some part of herself that she didn’t know was there.
That led us into a wide-ranging conversation about the unconscious, creativity, the quest for transcendence, and the differences between machine intelligence and the human mind.
© 2024 NautilusNext Inc.,
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https://www.nytimes.com/2024/05/02/science/larry-young-dead.html
Larry Young, Who Studied the Chemistry of Love, Dies at 56
By Michael S. Rosenwald
Prairie voles are stocky rodents and Olympian tunnellers that surface in grassy areas to feast on grass, roots and seeds with their chisel-shaped teeth, sprouting migraines in farmers and gardeners.
But to Larry Young, they were the secret to understanding romance and love.
Professor Young, a neuroscientist at Emory University in Atlanta, used prairie voles in a series of experiments that revealed the chemical process for the pirouette of heart-fluttering emotions that poets have tried to put into words for centuries.
He died on March 21 in Tsukuba, Japan, where he was helping to organize a scientific conference. He was 56. The cause was a heart attack, his wife, Anne Murphy, said.
With their beady eyes, thick tails and sharp claws, prairie voles are not exactly cuddly. But among rodents, they are uniquely domestic: They are monogamous, and the males and females form a family unit to raise their offspring together.
“Prairie voles, if you take away their partner, they show behavior similar to depression,” Professor Young told The Atlanta-Journal Constitution in 2009. “It’s almost as if there’s withdrawal from their partner.”
That made them ideal for laboratory studies examining the chemistry of love.
In a study published in 1999, Professor Young and his colleagues exploited the gene in prairie voles associated with the signaling of vasopressin, a hormone that modulates social behavior. They boosted vasopressin signaling in mice, which are highly promiscuous.
Headline writers were amused. “Gene Swap Turns Lecherous Mice Into Devoted Mates,” The Ottawa Citizen declared. The Fort Worth Star-Telegram: “Genetic Science Makes Mice More Romantic.” The Independent in London: “‘Perfect Husband’ Gene Discovered.”
© 2024 The New York Times Company
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https://undark.org/2024/05/02/opinion-youth-transgender-care-policies-science/
Opinion: Youth Transgender Care Policies Should Be Driven by Science
By Joshua Cohen
In the U.S., 23 states have passed legislation to ban medicalized care for minors with gender dysphoria, or the experience of distress that can occur when a person’s gender identity does not match the sex they were assigned at birth. On the other hand, 12 state legislatures have introduced laws to protect access to youth transgender care. Such care can include puberty blockers, which are medications that suppress the body’s production of sex hormones, and cross-sex hormones like testosterone or estrogen that alter secondary sex characteristics. It also may include sexual reassignment surgery in rare instances.
U.S. policies on both ends of the spectrum are not science-driven but rather emanate from polar-opposite ideologies. Unlike in Europe, there doesn’t appear to be room for a non-ideological process for determining what the best care is that weighs the emerging clinical evidence and adjusts policies accordingly.
As reported in Axios, state efforts to restrict various forms of transgender medicine are being fueled by religious groups that aim to shape policy based on their strongly held beliefs around the immutability of gender and family. Faith-based objections to transgender care come from a worldview in which God created humans as male or female. Here, the role of parents’ rights features prominently, as well as a conviction that adolescents are insufficiently mature to decide on trans alterations to their bodies. Moreover, lawmakers point out that some young people later regret having had irreversible body-altering treatment.
The bans on care can be driven by extreme religious views. In one example, The Associated Press reported last year that Oklahoma state Sen. David Bullard introduced what he called the “Millstone Act” — a bill that would make the act of providing gender transition procedures to anyone under the age of 26 a felony — by citing a Bible passage that suggests those who cause children to sin should be drowned. The age limit was later lowered to 18.
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