Fwd: The YOG of Knowledge (Must Study Carefully)
Giriraj Daga
SRI-BHAGAVAN UVACA:
Wise men do not sorrow over the dead or the living. (SLOK-11)
There was never a time when I was not, or when you were not. Nor is it a fact that hereafter we shall all cease to be. (SLOK-12)
Just as boyhood, youth and old age are attributed to the soul through this body; even so it attains another body. The wise man does not get deluded about this. (SLOK-13)
O son, the contacts between the senses and their objects, which give rise to the feelings of heat and cold, pleasure and pain etc., are transitory and fleeting; therefore, endures them. (SLOK-14)
The wise men to whom pain and pleasures are alike, and who is not tormented by these contacts, becomes eligible for immortality. (SLOK-15)
The unreal has no existence, and the real never ceases to be; the reality of both has thus been perceived by the seers of truth. (SLOK-16)
Know that alone to be imperishable which pervades this universe; for no one has power to destroy this indestructible substance. (SLOK-17)
All these bodies pertaining to the imperishable, indefinable and eternal soul are spoken of as perishable. (SLOK-18)
Both of them are ignorant, he who considers the soul to be capable of killing and he who takes it as killed; for verily the soul neither kills, nor is killed. (SLOK-19)
The soul is never born, nor it ever dies; nor does it become only after being born. For, it is unborn, eternal, everlasting and primeval; even though the body is slain, the soul is not. (SLOK-20)
The man who knows this soul to be imperishable; eternal and free from birth and decay -how and whom will he cause to be killed, how and whom will he kill? (SLOK-21)
As a man shedding worn-out garments, takes other new ones, likewise, the embodied soul, casting off worn-out bodies, enters into others that are new. (SLOK-22)
Weapons cannot cut it nor can fire burn it; water cannot wet it nor can wind dry it. (SLOK-23)
This soul is incapable of being cut, or burnt by fire; nor can it be dissolved by water and is undriable by air as well; this soul is eternal, omnipresent, immovable, constant and everlasting. (SLOK-24)
This soul is ummanifest; it is incomprehensible and it is spoken of as immutable. Therefore, knowing it as such, you should not grieve. (SLOK-25)
If you should suppose this soul to be subject to constant birth and death, even then you should not grieve. (SLOK-26)
In that case death is certain for the born, and rebirth is inevitable for the dead. You should not, therefore, grieve over the inevitable. (SLOK-27)
Before birth beings are not manifest to our human senses; on death they return to the ummanifest again. They are manifest only in the interim between birth and death. What occasion, then, for lamentation? (SLOK-28)
Hardly anyone perceives this soul as marvellous, scarce another likewise speaks thereof as marvellous, and scarce another hears of it as marvellous, while there are some who know it not even on hearing of it. (SLOK-29)
This soul dwelling in the bodies of all can never be slain; therefore, you should not mourn for anyone. (SLOK-30)
(SRIMAD BHAGAVADGITA Chapter-2 SANKHYAYOG)
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