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a practical point of view for us using BFO as a basis / guide for real information system is that BFO is purely a materialist ontology in the sense that even non-material things like (the text of) a play, mathematical equations etc are subordinate to their material bearers.
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The "purely" was somewhat overstated. In many ways, BFO takes
material entities as basic and foundational, though.
For all other things it has to be stated how they relate to material entities. This can be tricky at times. As far as I know, it has yet been solved for fields and waves, but there are some attempts to spell this out.
There is quite some literature now on the question how social
entities relate to material ones. Because of this
interconnectedness, it is no good idea to open a wholly new and
disconected branch in the ontology for social stuff.
@Thomas Beale: The work-around you suggested has a problem with
this, I suppose.
Finally, idealizations like the Turing maschine or the Homo oeconomicus might be studied, but they do not exist. There are studies of the Turing maschine, there are lectures about the Turing maschine, but such a maschine has never been built and cannot be built (not enough matter around for the infinitely long coding tape). Analogously, there are reports about unicorns, pictures of unicorns, maybe even studies about unicorns -- but there are no unicorns. So the studies, lectures, reports, pictures go into the ontology, but the unicorns and the Turing machine don't.
My five pence on how BFO is useful (or should be used) as a top-level for scientific ontologies.
Best
Ludger
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-- Prof. Dr. Ludger Jansen Institut für Philosophie Universität Rostock D-18051 Rostock NEW BLOG https://biomimetics.hypotheses.org
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There is quite some literature now on the question how social entities relate to material ones. Because of this interconnectedness, it is no good idea to open a wholly new and disconnected branch in the ontology for social stuff.
@Thomas Beale: The work-around you suggested has a problem with this, I suppose.
> As I said in my first post, science moved past naive materialism with
> Newton. If you stick to naive materialism and exclude all the things I
> mentioned I am somewhat amazed you can claim BFO is a vocabulary for
> all of science. And not just science. What if my ontology wants to
> represent individuals like Jay Gatsby (the fictional hero in F. Scott
> Fitzgerald's The Great Gatsby)? Is that also excluded? Or even Julius
> Caesar? He had a material body at one point but not any more.
Julius Caesar is an instance of HomoSapiens.
Jay Gatsby is an instance of FictionalCharacter to which membership to
the kind HomoSapiens is ascribed (or presupposed).
a practical point of view for us using BFO as a basis / guide for real information system is that BFO is purely a materialist ontology in the sense that even non-material things like (the text of) a play, mathematical equations etc are subordinate to their material bearers.
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BFO is really very good for biomedical reality, and that's a primary interest for us. What an ultrasound machine sees can be well described by biomedical ontology; but the ownership, leasing, maintenance, etc details, not so well.
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