Hi Alexey,
I agree with you that a lot is absurd.
I am wondering what *your* solution is to all this - what is your "best guess" for all of it?
(Bell and QM in general?)
And what do you think we should do in order to find out if this is correct or not?
Best wishes,
Chantal
>
> On Mon, 15 May 2023, 18:11 Алексей Никулов, <nikulo...@gmail.com> wrote:
>>
>> Dear Mark,
>>
>> A simple experiment: spin projection of a particle with spin 1/2 in
>> the eigenstate along the x-axis is measured two times along the
>> z-axis. Calculate the probabilities to observe ‘spin up’ at the first
>> and second measurements.
>>
>> With best wishes,
>> Alexey
I've tried to typeset the result.Jan may notice some errors, he is more reliable than me:
......
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Dear Jan-Åke,
If the "quantum state" is only a mathematical tool that describes nothing in physics, then why is it needed in physics? If the quantum state is only a tool, then what does quantum mechanics describe? Doesn't quantum mechanics describe the change of a quantum state in time between observations as a real process?
With
best wishes,
Alexey
Dear Mark,
You use P+ and P− the projectors onto the z direction. Projection
operators describe the Dirac jump.
You use projection operators
describing the Dirac jump and claim that your QM calculations don't
use a Dirac jump since it is an absurdity. Do you call this trick a
pragmatic approach?
It is impossible to understand from your expressions that particles in
the eigenstate along the x-axis are being measured. What will be your
expressions if the angle between the direction of measurement and the
direction of the eigenstate is not \pi/2, but has an arbitrary value
‘f’?.
The sum of the operators is equal to the number 1 in your expression
(3). How is this possible? What sense can expression (3) have?
I have to say that your calculations have nothing to do with quantum mechanics.
Dear Jan-Åke,
If the "quantum state" is only a mathematical tool that describes nothing in physics, then why is it needed in physics?
If the quantum state is only a tool, then what does quantum mechanics describe?
Doesn't quantum mechanics describe the change of a quantum state in time between observations as a real process?
With best wishes,
Alexey
Dear Jan-Åke,
I don't confuse the mathematical tools we use to predict experimental outcomes with physical reality. I wrote many times that the Heisenberg proposal to use mathematical tools for the description of experimental outcomes rather than physical reality is a trick which has misled several generations of scientists, including you. The trick is obvious and even naive. Heisenberg proposed to describe results of observation without any description of the observation process. This trick allows us to hide all difficulties which do not allow us to describe some quantum phenomena as a manifestation of reality in the process of observation.
Erwin Schrödinger, Arthur Eddington and a few other critics understood that the proposal of Heisenberg and Born is a trick. Even Bell understood that such notion as 'observation' should not appear in the formulation of fundamental theory. But most people and you do not want to understand that quantum mechanics is the trick because of the success of this trick. Richard writes that “Quantum mechanics very successfully describes the very real statistics of the very real outcomes of very real experiments”. But if quantum mechanics had not been successful, then no one would have believed in such an obvious trick and quantum mechanics would not have become a religion for most physicists in which they believe, but do not understand.
With
best wishes,
Alexey
On 16 May 2023, at 11:02, Алексей Никулов <nikulo...@gmail.com> wrote:
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Dear Inge,
It is not right that I am not to be willing to have any religion at all. But I am against confusing science with religion. Religion deals with the realm of the hidden for our reason, while any science is created by our reason. I cannot agree with you that one can adhere to different versions of quantum mechanics since our reason must understand unambiguously what it has created, even if it is not a scientific theory, but a trick. Quantum mechanics has many different interpretations because most scientists do not want to admit that it is a trick rather than a physical theory. Every interpretation is just an attempt to justify the trick that is believed as a scientific theory.
There is no need to explain paradoxes like Schrodinger's cat. Schrodinger, who considered quantum mechanics a trick, only demonstrated the absurdity of quantum mechanics more clearly with his paradox. In this case, the reason for the absurdity is the rejection of causality. According to logic, if a theory denies the cause of an event in Nature, i.e. outside the mind of the observer, then the cause of the event in this theory is the mind of the observer. Heisenberg and Carl von Weizsacker did not understand this logic when Greta Herman tried to convince them that quantum mechanics, abandoning the determinism in nature, cannot be considered a scientific theory:
"In Kant's philosophy, the causal law is not an empirical assertion which can be proved or disproved by experience, but the very basis of all experience-it is part of the categories of the understanding Kant calls 'a priori.' … The causal law is a mental tool with which we try to incorporate the raw material of our sense impressions into our experience, and only inasmuch as we manage to do so do we grasp the objects of natural science. That being the case, how can quantum mechanics possibly try to relax the causal law and yet hope to remain a branch of science?" [1].
The rampant fantasy about quantum mechanics became possible because modern scientists not only do not understand, but also do not want to understand that a scientific theory should correspond not only to empirical data, but also to our a priori knowledge, such as realism and determinism. Contradiction with a priori knowledge results logically to the scandal of the conflict of our reason with itself. ‘Cultured’ men about 1750 were concerned about avoiding the conflict of reason with itself. But many modern scientists fantasize without worrying at all about this conflict. An example of the conflict of the reason with itself is the prediction by quantum mechanics of the creation by two observers of different states of the same particles, see section 6 The Rejection of Realism Results to the Absurd in my paper [2].
[1] W. Heisenberg, Der Teil und das Ganze. Gesprache im Umkreis der Atomphysik. Munchen, 1969
[2] Nikulov, A. Physical Thinking and the GHZ Theorem. Found Phys 53, 51 (2023). DOI: https://doi.org/10.1007/s10701-023-00693-y
With
best wishes,
Alexey
As I see it, one can adhere to different versions of quantum mechanics. A simple version is one where we limit the 'pure state' concept to ket vectors that are eigenvectors of some physically meaningful operator. This version can be 'understood', and paradoxes like the Schrödinger cat can be easily explained in this version.
However, believing in some version of QM can be likened to religion. Unfortunately, nobody seem to be able to agree on a particular form of religion. Alexei and others seem not to be willing to have any religion at all. This is a feasible standpoint. Personally I cannot escape having a relation to some form of religion. It seems like, taking as a basis simple religious postulates, and doing quite a lot of mathemathics, a simple version of QM results. Another result is that the results of the Bell experiment can be 'understood' by referring to our general limitations.
This is the point of departure of my topic 'Conceptual variables and quantum foundation'. One might be interested in such an approach, or one might not be interested in it. Some referees of physical journals have seemed to be interested.
Inge
From: 'Mark Hadley' via Bell inequalities and quantum foundations <Bell_quantum...@googlegroups.com>
Sent: 16 May 2023 17:41:28
To: Richard Gill
Cc: Алексей Никулов; Jan-Åke Larsson; Bell Inequalities and quantum foundations; Austin Fearnley
Subject: Re: [Bell_quantum_foundations] Is QM Absurd?
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Dear Jan-Åke,
Quantum mechanics is misleading because most scientists, being naive realists, use this theory as a description of the world. The authors of the well-known book on quantum computation [1] are one of numerous examples of the naive realism. They write correctly what tempts in the idea of quantum computing: “More generally, we may consider a system of N qubits. The computational basis states of this system are of the form and so a quantum state of such a system is specified by 2N amplitudes. For N = 500 this number is larger than the estimated number of atoms in the Universe! Trying to store all these complex numbers would not be possible on any conceivable classical computer. Hilbert space is indeed a big place”.
It is correct that a multidimensional Hilbert space is a big place. But the multidimensional Hilbert space can describe either a reality of multiple universes, or the observer's knowledge about the probability of the results of upcoming observations of N qubits. The reality of the only universe we know is described by the three-dimensional space. But the authors of the book [1] are sure that the multidimensional Hilbert space may describe Nature: “In principle, Nature manipulates such enormous quantities of data, even for systems containing only a few hundred atoms. It is as if Nature were keeping 2500 hidden pieces of scratch paper on the side, on which she performs her calculations as the system evolves. This enormous potential computational power is something we would very much like to take advantage of”.
David Deutsch is realist but he is not naive in contrast to the authors [1] and most ‘creators’ of a quantum computer. Deutsch connects the progress in quantum computing with the existence of multiple universes: “Quantum computation, which is now in its early infancy, is a distinct further step in this progression. It will be the first technology that allows useful tasks to be performed in collaboration between parallel universes. A quantum computer would be capable of distributing components of a complex task among vast number of parallel universes, and then sharing the results” [2].
David Deutsch invented the idea of the quantum computer in the 1970s as a way to experimentally test of the "Many Universes Theory" of quantum physics - the idea that when a particle changes, it changes into all possible forms, across multiple universes, see https://www.wired.com/2007/02/the-father-of-quantum-computing/?currentPage=all . He insists on the need of numerous parallel universes for the reality of quantum computer in the Chapter "Quantum computers" of the book "Structure of Reality”: “For those who is still inclined to think, that there is only one universe, I offer the following problem: explain a principle of action of the Shor’s algorithm. I have no in a kind, predict, that it will work, as for this purpose it is enough to solve some of the consistent equations. I ask you to give an explanation. When the Shor’s algorithm has a factorized number, having involved about 10500 computing resources which can be seen, where this number was factorized? In the whole universe exists about 1080 atoms, the number is negligibly small in comparison with 10500. Thus, if this single universe was a measure of a physical reality, the physical reality could not contain resources, sufficient for the factorization of such big number. Who then has factorized it? How and where the calculation was carried out?” [2].
Numerous ‘creators’ of a quantum computer and most authors of publications about quantum computing are sure, in contrast to David Deutsch, that vast number of parallel universes are not needed for the creation of a quantum computer precisely because that they are sure, as authors [1], that quantum mechanics describes the world rather than only probabilities of outcomes. The rejection of realism by the creators of quantum mechanics led to the degradation of physical thinking, primarily because almost all scientists are naive realists, even authors who refute realism. I draw attention in the paper [3] that the authors of the GHZ theorem are naive realists who consider as real even eigenstates of entangled particles although they cannot be real according to mathematics.
[1] M.A. Nielsen and I.L. Chuang, Quantum Computation and Quantum Information, Cambridge University Press, 2000.
[2] D. Deutsch, The Fabric of Reality. The Penguin Press, 1997.
[3] Nikulov, A. Physical Thinking and the GHZ Theorem. Found Phys 53, 51 (2023). DOI: https://doi.org/10.1007/s10701-023-00693-y
With
best wishes,
Alexey
Dear Alexey,
Like you, I am against confusing science with religion. But science depends on our mental models, and some of these models may also have links to religion. Let me try to explain my own mental model. I think that we all, scientists and non-scientists are in a constant process of trying to achieve knowledge. In doing so, we have variables in our minds, what I call conceptual variables.
The conceptual variables in our minds may be accessible or inaccessible. An accessible one is one where we in principle are able to find as accurate values as we want in some future by doing the right actions.
My mental model is always tied to a concrete context. It can be relative to a single actor or to a group of communicating actors.
Here is my main postulate: There exists an inaccessible variable phi such that all the accessible variables can be seen as functions of phi.
Using this postulate, and making some weak symmetry assumptions, I am able to derive essentially all of quantum theory. That is, to derive Born's formula, I have to assume more properties of the variable phi.
For simple accessible variables like spin, phi has a simple physical interpretation. Concretely, in the spin case we can let phi be the full spin vector.
In my latest paper, arXiv 2305.05299, I simplify my theory in the case where all the accessible variables take a finite number of values. In this case, it turns out that I need no additional symmetry assumptions.
What about the more general case, a general person seeking knowledge? In this case I think that I may related phi to the subconsciousness of this person. It is inaccessible to the person himself/herself, but a friend, bing wise enough, can be able to know parts of phi.
Then I have to come back to religion. As I said, to derive Born's formula, I have to assume more properties about phi. Specifically, in my model, which can be discussed, I assume that phi is related to all the ideals of the actual person. And in addition, to be able to understand my own model here, I model all these ideals in a single abstract being D, who is perfectly rational in the sense made precise by the Dutsch book principle.
I mean that, in order to function as human beings in relation to other humans, we have to have some mental basis. This basis can be explicit or implicit. Most humans do not have an explicit basis in the form formulated as a mathematical model, but to me it has been crucial. To me this model has been as above. It is a fact that quantum theory may be mathematically derived from this model, but in some sense this is of secondary importance to me. Personally, it is more important that this mental model in some sense makes me whole as a human being.
Then to the discussion of interpretation. This is a confusing issue, but in my opinion, the discussion of quantum foundation should come first, then afterwards the discussion of interpretation. The interpretation derived from my mental model is a general epistemic interpretation, for which QBism is a special case. It can also be related to other interpretations, likr Rovelli's interpretation. Even the many world's interpretation is related: Of the many worlds, just one is accessible, the others are inaccessible, and add nothing to our understanding.
I disagree with you on your views on modern scientists. Modern scientists have used different, explicit or implicit mental models in order to try to understand quantum theory. I have described my own approach. Common to these models is that we in certain contexts may have to sacrifice what you call a priori knowledge, particularly realism and determinism.
As a statistician, I know that Bayesianism is only one way to understand the scientific process of going from empirical data to scientific knowledge. And our priors are only of value when we act as Bayesians. I want to be more general, and approach the world without any prior bias, but with a sound mental model.
I hope that we can understand each other better now.
With best wishes
Inge