Dear Richard.
I have now read David Mermin's 2018 paper. My conclusion is that David Mermin, like the rest of us, is human, and may be somewhat limited, he also. He very rightly says in his abstract that there has been an absence of conceptual clarity for almost a century, and that misconceptions are deeply held by virtually all physicists. I also agree with his aim of presenting a general view of science. The question is whether he has achieved this in a sense that can be understood both by scientists and by the general public.
I will give some citations from the paper, and my own comments.
On page 2 he says: 'Science in general, and quantum mechanics in particular, is a tool that each of us uses to organize and make sense of our own private experiences.' This may be true for Mermin himself, and for other scientists with a good backgrown in quantum mechanics. But it is not true for me, and I suspect not either for the majority of people in this world.
On the other hand, I agree with: 'Every experience is private to the person having that experience.' But he repeats: 'Quantum mechanics is a tool that I use to help me make sense of my personal world.' The italics here is from him. The idea here may be inherited from Chris Fuchs, who says similar things. It may be true for Chris Fuchs and David Mermin, but certainly not for most other people.
For the QBists, their actions are closely connected to betting. A longer citation: 'On the basis of my prior experiences I can form expectations for the responses of the world to my actions. Those expectations can be quantified into probabilities. Those probabilities can be expressed as the odds at which I am willing to place or accept bets. Those bets should be coherent.' The last term can be defined by referring to the Dutch book principle.
In fact I agree with some of this. But I have difficulties with regarding these probabilities as subjective probabilities atteched to the actor himself. I can say more on possible arguments behind the Born formula for probabilities, but I will not go further into this here.
What I do not quite agree with, is: 'Science can be viewed as a user's guide to the world.' Yes in making our decisions, we need knowledge, and science may be a source of such knowledge. But most people, when making their decisions, also have other guides.
In fact, the QBist seem to not want to use the word 'knowledge'; they prefer 'belief', then based upon bets and probability considerations. What most people think about as knowledge, is reduced to beliefs associated with a probability 1. I find this artificial. But it is not quite a universal view among the Qbists.
Yes, perhaps: 'All knowledge derives from experience.' A stong no: 'The answer to the sceptical question 'whose knowledge?' is the knowledge of whoever uses quantum mechanics.' This is a very exclusive group.
I could continue, but I think this is enough. My own basis is connected to decisions of the type made by all people. I have discussed this further in my book and in my papers.
Inge
PS.: At the first glance, Brian's last paper 'Hyper-helicity and the foundation of QM' looks very interesting. But we need a concensus on what we should mean by the word 'reality'. Perhaps also 'knowledge'.
On 9 May 2022, at 18:24, Inge Svein Helland <in...@math.uio.no> wrote:
9. mai 2022 kl. 18:48 skrev Richard Gill <gill...@gmail.com>:
Dear Inge
9. mai 2022 kl. 22:18 skrev Jay R. Yablon <yab...@alum.mit.edu>:
In my humble opinion, the meaning of "reality" is and should be simple:
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10. mai 2022 kl. 08:03 skrev Inge Svein Helland <in...@math.uio.no>:
Dear Jay.
10. mai 2022 kl. 08:27 skrev Inge Svein Helland <in...@math.uio.no>:
Sorry about misprints. Inge.
On 10 May 2022, at 08:38, Inge Svein Helland <in...@math.uio.no> wrote:
Dear Richard.
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Dear Richard,
It may be that we are built to know that everything has a cause, but for myself I will say that in very many cases I do not know anything about that concrete cause at all.
I appreciate that you see 'God' as a noise. It has been the same way for me in very many years. But during the last 10 years some sort of an image of God has been made more and more clear to me. I know very well the counterarguments. Even Putin seems to have some sort of a God-picture. And the sufferings of the world are completely ununderstanable. But even so, some rater childish image of a higher power behind everything seem unescapable for me. I cannot explain it logically. It just is there.
But this is for me. Very many of my friends think differently.
Inge
On May 10, 2022, at 2:26 AM, Inge Svein Helland <in...@math.uio.no> wrote:
Sorry about misprints. Inge.
Dear Jay,
As an example, look at the EPR situation in its original form. The total momentum p1 plus p2 for the two particles may be known, and at the same time the relative position x1-x2. But it is impossible to know both p1 and x1 at the same time for the first particle.
Inge
Dear Alexey,
I agree with much of what you say in your contribution, but disagree with the following: 'Quantum mechanics is not a scientific theory because its contradiction to realism and determinism.' With this I also disagree with Kant's conclusion as you cite it: Determinism and realism are the regulatory principles of our reason, without no empirical cognition of Nature is possible.
First take the issue of determinism, which I think is easy to reject as a necessary principle for scientific thinking. In fact, the whole science of statistics relies on using stochasic models to describe nature or to descibe the phenomenon under study. Using such models, indeed concrete conclusions are derived from empirical data.
The issue of realism is more difficult. As I just said to Brian, the concept of reality is crucial, but problematic. My highest wish now is that we could try to arrive at some concensus in relation to these concepts. Which variables should be considered to be part of reality? Must we accept Hervé Zwirn's conclusion, that all desciption of the world should be from the point of view of some single person? (But different persons can communicate through language.) Any opinions on this is welcome.
I have not read the paper on the GHZ theorem, and cannot comment on this. But if you want to see my conclusions about the Bell theorem with an inequality, please have a look at my paper on this, as posted earlier. As I said, the paper will appear in Foundations of Physics. In parts, it is fairly technical, but its conclusions remain fairly clear and definite, as I see them.
Inge
Sorry again: Bryan, of course. This only strengthen my conclusion in the Bell paper: We are all limited when making decisions.
Inge
Dear all,
I am just reading Eric Berne's old book 'Games People Play'. According to Berne, we all play games together all the time, in attemps to get emotional kicks. I guess that my bad habit of making misprints all the time has been some sort of unconscious game from me. I do not know. Other people do other things in order to get the nesessary kicks. Some write blogs and some write contributions to Facebook every second day.
But back to the main issue: I think it is very important to reach at some consensus regarding what we mean by reality. Which variables may be considered variables of the real world? Myself, I have defined what I call accessible variables, variables that can be assigned values after a measurement or an experiment. These may be candidates, but in the first round only to the world as perceived by the person who does the measurement. So in what sense do we have a common world? Can some nonaccessible variables also be considered as real in some sense?
These are my questions. I hope this can initiate some dialogue. (One author that I just read, saw a difference between dialogues and debate. The first have a purpose of reaching some concensus; the second only to express opinions. To begin with, may be opinions are needed.)
Inge
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On 12 May 2022, at 03:25, Jay R. Yablon <jya...@nycap.rr.com> wrote:
The sentiment of Einstein, Podolsky and Rosen for any discussion of reality is wise:
, is still physically real, even though unknowable.
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Dear all,
So far we have obtained several opinions on the questions about reality that I raised. I will give some comments below. I do not regard these comments as final. They reflect my current understanding. The goal is still in due time to arrive at some consensus.
Alexey: You have very strong opinions on the validity of quantum mechanics. But your view seem to be a minority view, which is problematic if we want to reach some form of a consensus. Your reasoning relies partly on what you call mathematical errors. I feel that these issues should be addressed to some mathematician. I do not think that people in this group have the interest nor the capacity to solve these problems.
Richard, earlier contribution: In the terminology of Belavkin and Landsman, as you describe it, I think that I am a B-realist: I believe firmly that the classical world exists in some concrete sense intrinsically and absolutely. The great question to me is what properties of this world may be said to exist. I will come back to this below. I do not think that I quite agree with your last statement that there is no point in using the word 'elements of reality'. One of our goals must absolutely be to arrive at a joint understanding between some variant of quantum mechanics and general relativity. To achieve this, I think it is unavoidable to get a more concrete characteristic of what we mean by the concept of reality.
On quantum mechanics: This is a mathematical theory, a model related to this world, or at least to how we can achieve knowledge of the world. Like any model, it may be incomplete. In [1] Chapter 4 and 5 and in [2], this model was derived under weak assumptions. These assumptions relate not only to the world, but to a concrete observer of the world in some context, or to a group of communicating observers. A brief summary of the main assumptions: (1). The observer (or group of observers) has/have at least two related maximally accessible variables, related to the world, in his/their mind(s). These terms can be precisely defined. On one of these variables a transitive group action exists, and there is a faithful representation of this group. (2). The observer or any person describing the observer believes in the statistical likelihood principle and has ideals that can be modelled by an abstract, completely rational person.
The derivation relies on a model for making decisions in this context related to some measurement, for instance what to measure, and this is a simple model assuming a fixed set of prospects as a point of departure. Making a more advanced modelling attempt here, may be a way to make quantum mechanics mor complete.
Brian: (What I said I was sorry about earlier, was simply that I mistakingly called you Brian.) I have just read through your paper [3] 'Hyper-helicity and the foundations of QM' as far as I understand it. Your disproof of Bell's theorem relies on the introduction
of the hidden variable hyper-helicity. It seems to be crucial for you that this variable can be seen as a property of the real world. Among other things you say that spin polarization and helicity both exist as elements of reality. So, as I understand it,
you assume that a non-observable variable may be real in some sense. This is, I think, a quite radical assumption, and it disagrees with the world picture of Niels Bohr and his followers, a world picture that is the basis of many books, among them my own.
And a world picture that describes very many phenomena in both the microscopic and the macroscopic world; see details in [1].
So we seem to have two complementary world views here, yours and the world view that lies behind my derivation of the quantum model. This is interesting, and should be the source of some further discussions.
Or, just to rule out that possibility, do you assume that hyper-helicity in some way can be measured? Then I think you can have problems with multiple measurements. Assume that that you have two variables x and p connected to some physical thing that according to QM are associated with non-commuting operators, or more generally, cannot be measured simultaneously. Assume for simplicity that this thing is completely isolated, so that there is no time development between measurements. Choose first to measure x and get the value x1, then p and get the value p1. If you now measure x again, you will usually get anothert value x2. Suppose that x and p in some sense exist simultaneously. Does then x have the value x1 or x2?
Richard's comment to Bryan: I do not know the paper by de Raedt et al., but I think oit is a strong statement to say that 'these people are obviously flawed'. Without trying to go into your argument here, my guss is that these people have their own model, and as I have said repeatedly, any model may be limited/incomplete.
Jay: In your contribution you say that all elements of reality exist simultaneously. As I said in my remark to Brian above, this seems to give difficulties in connection to multiple measurements. So your view on hidden variables is interesting, but I cannot agree with it.
Briefly to Richard again: Concerning loopholes, as far as I understand, the 2015 experiments were loophole-free, and our task is now to try to understand these experiments.
Summing up: We seem to have two models related to the world here. One is my own, in the derivation of quantum mechanics, which assumes observer(s) and his/their knowledge in a concrete context. The other is Brian's model, which he claims extend QM, and assumes that some hidden variable is an element of reality.
To say a little more about my own model, the concept of 'knowledge' is also one that can be discussed. In my derivation, I really have a simple concept of knowledge, of the form t=u, where t is some discrete accessible variable, and u is one possible value. These concrete knowledges are associated with eigenspaces of the operator associated with t, in the maximal case eigenvectors, state vector. There may also exist more exotic states that do not have such an interpretation. This problem is formulated as a general to the quantum community in [4].
But of cause, there also exist other kinds of knowledge, in particular knowledge that cannot be expressed directly by language, say knowledge connected to the ability to play and appreciate music.
One very important discussion theme is to what extent ontological aspects of the world may be addressed, even in a model like mine, which starts with epistemology. Aspects of this are discussed in [5].
This will end my contribution. My hope is that the dialogue will continue. In agreement with [6] I am also willing to see my own views as somewhat limited.
Inge
[1] Helland, I.S. (2021). Epistemic Processes. Revised book on Springer.
[2] Helland. I.S. (2022a). On reconstructing parts of quantum theory from two related maximal conceptual variables. Journal of Theoretical Physics 61, 69.
[3] Sanctuary, B. (2022). Hyper-helicity and the foundations of QM. Preprint.
[4] Helland, I.S. (2019). When is a set of questions to nature together with sharp answers to those questions in one-to-one correspondence with a set of quantum states? arXiv: 1909.08834 [quant-ph].
[5] Helland, I.S. (2022b). Epistemological and ontological aspects of quantum theory. arXiv: 2112.10484 [quant-ph].
[6] Helland, I.S. (2022c). The Bell experiment and the limitations of actors. To appear in Foundations of Physics.
Dear Richard,
I completely agree with you here.
My paper on the Bell experiment will be proof-read today. This means that today will be my last chance to change my meanings about something there.
I have now made my decision: I will not change my meanings about anything. The conclusions may be weird, but this is simply how I understand the Bell situation.
Inge
Sorry, Alexey. This is not a mass delution at all. I feel that you should think through your opinions on this very thoroughly.
Inge
Violation of Bell's inequality using quantum mechanics is standard. When you talk about commuting operators, you are also using quantum mechanics.
Inge
'...belong to the same quantum mechanics.' Are you talking about different quantum mechanicses?
Remember that quantum mechanics is a theory, a model. As any model it can be incomplete. But believing in it as a model, can not be a mass delusion.
Inge
Dear Alexey,
I do not think that I agree to what you say when you use the word 'fantazise'.
Let this be clear: I believe that Heiseberg's uncertainty principle is at the core of quantum mechanics, and that Bohr's complementarity principle is very useful. If you claim that 'the principle operators acting on different particle commutes' refutes these principles, you have to convince me about that by a detailed argument.
Inge
13. mai 2022 kl. 12:59 skrev Richard Gill <gill...@gmail.com>:
Incidentally, I recently read some fantastic books by Masha Gessen, a Russian woman who emigrated to the US. She is a journalist and a writer and an intellectual. In one book she explains how the communist regime suppressed the sciences of sociology, psychology, politicology; through Marxism they rewrote philosophy, history, economics. She writes that when the Soviet Union collapsed, Russian intellectuals simply did not have the language to understand what was happening to them and to understand the new world they were entering.
13. mai 2022 kl. 13:08 skrev Inge Svein Helland <in...@math.uio.no>:
This is interesting indeed. Language is very important for understanding things.
To be on the safe side, I attach the article with this demonstration again. All comments are of interest.
Inge
Dear Alexey,
Your two arguments look plausible, but I think that you neglect important elements of the situations.
First to the 'velocity measurement learned in primary school'-situation. The formula v_z = z/t is true just before the measurement of the position z. Anybody accepting some form of quantum mechanics would say the following: When measuring z, the velocity is 'disturbed' so that it is no longer z/t, but has a new uncertainty.
So to the EPR-situation. (Your own discussion here seems to indicate that you accept some form of quantum mechanics, since you talk about operators.) But what you seem to neglect in this example, is the following: In EPR the two particles with their associated observers are assumed to be spacelike-separated. Thus the two observators can not communicate. We then must talk about what each observer knows, not about what 'we' know. The observer at B can measure p_(x,B), and thus know p_(x,A). But that is unknown to the observer at A. Similarly, the position x_A, measured by the observer at A, is unknown to the observer at B.
The difficulty with this is that the observers can share information later. Then we may relate uncertainty to a number of repeated sets of measurements. The discussion of this will depend on what interpretation of QM you believe in. According to Hervé Zwirn's convivial solipsism, must any information from observer A to observer B be seen as a measurement, and this introduces a new uncertainty. Likewise information the other way. I find this plausible, but will add the following: A third person receiving the information, will also have limitations regarding which variables he is able to tackle at the same time; see my Bell paper.
Inge
On 13 May 2022, at 18:03, Bryan Sanctuary <bryancs...@gmail.com> wrote:
On 12 May 2022, at 10:39, Richard Gill <gill...@gmail.com> wrote:
PS did you know that David Bohm developed a whole system of organising discussions, in order to turn debates (which are some kind of struggle between parties) into dialogues: constructive attempts to find the truth and therefore also consensus?
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From: Richard Gill <gill...@gmail.com>
Date: 13 May 2022 at 04:46:39 CEST
To: Алексей Никулов <nikulo...@gmail.com>
Subject: Re: [Bell_quantum_foundations] hyper-helicity and the foundations of qm
Alexei
I disagree.
Maybe the word subjective is badly chosen. The quantum state is a function of the procedure leading to the creation of the state. It codes what is relevant about the past in order to predict the future.
Sent from my iPhone
Dear all,
My article in Foundations of Physics on the Bell situation and our joint limitations as observers and actors is now available online:
https://trebuchet.public.springernature.app/get_content/f93db5c3-5eaf-4061-9de3-093ee7ddf448
The discussions in this forum have up to now been focused on opinions related to strong inputs by Bryan and Alexey. This is understandable. We are all limited, and it is not easy to have in mind all the time that our opinions may be related to our own specific background.
Primarily, I am not interested in opinions. As I have said before I strongly want a dialogue, joint efforts in our search for the final interpretation of quantum mechanics. I realize that I am also limited myself. Therefore I am interested in concrete critique on the background of this article. As long as I have the capacity, I will try to answer this critique. In this way we might perhaps work together towards some kind of joint insight.
With this I am open for all inputs.
Inge
In other words, those who insist Bell's theorem is classical, must accept that it is not applicable to Nature, which is quantum, and hence there is no basis for application to non- local connectivity. On the other hand, if one insists that the theorem is applicable to quantum, we get the wrong answer.
--Jan-Åke Larsson
Department of Electrical Engineering SE-581 83 Linköping Phone: +46 (0)13-28 14 68 Mobile: +46 (0)13-28 14 68 Visiting address: Campus Valla, House B, Entr 27, 3A:482 Please visit us at www.liu.se |
14. mai 2022 kl. 12:15 skrev Richard Gill <gill...@gmail.com>:
I enjoyed Inge’s paper in FooP, though I disagree with a lot of his wordings. I also find the hard pure maths part hard to follow but I hope to study it later. I attach a copy of the paper with annotations (yellow marker and yellow stickers explaining why I made those marks).
I could convert the comments into a kind of post-publication referee report and post it to PubPeer, but I’m not sure if that is useful. If Inge would like it, I’m happy to do that. Then he could post his responses to PubPeer, too. And of course, others can add their opinions and ideas.
Richard
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On 14 May 2022, at 09:11, Inge Svein Helland <in...@math.uio.no> wrote:
Dear all,
My article in Foundations of Physics on the Bell situation and our joint limitations as observers and actors is now available online:
The discussions in this forum have up to now been focused on opinions related to strong inputs by Bryan and Alexey. This is understandable. We are all limited, and it is not easy to have in mind all the time that our opinions may be related to our own specific background.
Primarily, I am not interested in opinions. As I have said before I strongly want a dialogue, joint efforts in our search for the final interpretation of quantum mechanics. I realize that I am also limited myself. Therefore I am interested in concrete critique on the background of this article. As long as I have the capacity, I will try to answer this critique. In this way we might perhaps work together towards some kind of joint insight.
With this I am open for all inputs.
Inge
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I find this debate perplexing. Am I the only one?
14. mai 2022 kl. 13:44 skrev 'Mark Hadley' via Bell inequalities and quantum foundations <Bell_quantum...@googlegroups.com>:
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On 14 May 2022, at 05:43, Bryan Sanctuary <bryancs...@gmail.com> wrote:
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On 15 May 2022, at 09:20, Alexandre de Castro <alx...@gmail.com> wrote:"The predictions of quantum mechanics *are* classical probability distributions of outcomes of experiments"
Ok Richard. That's it!
I agree that one can show (4) is compatible with (9) in "Bertlmann's socks"
"I have understood your opinion to be that Bell’s theorem is both true and not true, thus mathematics as we know it is inconsistent. You know that my opinion is that that opinion is un-tenable. Moreover, so far it is not published, so it is quite pointless to talk about it at present."
The Continuum hypothesis is already published.
Do I need to publish?
Don't you think that would be a little obvious?
AlexandreEm dom., 15 de mai. de 2022 às 03:35, Richard Gill <gill...@gmail.com> escreveu:Alexandre, please explain what you mean.The predictions of quantum mechanics *are* classical probability distributions of outcomes of experiments.Local realism is the assumption that a *classical probability distribution* of initial values of variables in an underlying deterministic dynamical model generate the probability distributions of outcomes experiments predicted by quantum mechanics.Bell’s theorem says that in a certain context, any such model is forced to be non-local, in a certain precise mathematical sense.I have understood your opinion to be that Bell’s theorem is both true and not true, thus mathematics as we know it is inconsistent. You know that my opinion is that that opinion is un-tenable. Moreover, so far it is not published, so it is quite pointless to talk about it at present.
Jan-ÅkeIt is remarkable that you are now resorting to say it is "belief" about helicity and others. Do you not realize, as I and others do and said for years, that your quantumly weird nonlocality is pure belief, revelation, with no statistical model, only classical concepts and rests upon Bell's theorem and nothing else.My equations are objective with no revelation. You just want a statistical model.I am writing a reply to you and Richard, anon.Bryan
Hi Jan-ÅkeCan you rationalize your comments about you not using non-locality in q computing in terms of these definitions:Wikipedia sums up non-locality
``The paradox is that a measurement made on either of the particles apparently collapses the state of the entire entangled system—and does so instantaneously, before any information about the measurement result could have been communicated to the other particle ... and hence assured the ``proper" outcome of the measurement of the other part of the entangled pair."
Scholarpedia states, ``Bell's theorem asserts that if certain predictions of quantum theory are correct then our world is non-local. "Non-local" here means that there exist interactions between events that are too far apart in space and too close together in time for the events to be connected even by signals moving at the speed of light."I see no mention of HV. Then I looked up quantum computing with a qubit:
"The quantum teleportation of a qubit is achieved using quantum entanglement, in which two or more particles are inextricably linked to each other. If an entangled pair of particles is shared between two separate locations, no matter the distance between them, the encoded information is teleported."
I submit that your explanation is your rationalization but is inconsistent with the literature. You, whether you admit it or not, are using non-locality. A rose is a rose.
However I do agree with you that qm is a local theory.(BTW helicity cannot be seen, (hidden), it sits on one spin (local) and it varies in frequency and phase (V) = LHV
Sorry but you are inconsistent and merely rationalizing.
I am replying to you and Richard as I mentioned.Bryan
Jan-ÅkeI cannot say things more clearly than in my papers. Both you and Richard are full of contradictions. I do not think I am.You say: " No theorist in the field would write this in a research paper." So let us look at Bennett et al.Can you tell me what they mean in their opening paragraph apropo your defense of locality?"The existence of long range correlations between Einstein-Podolsky-Rosen (EPR) [1] pairs of particles raises the question of their use for information transfer "If that is not non-locality then please explain what those "long range correlations" are and how they are mediated.
Please explain what the title means and what on Earth are Einstein-Podolsky-Rosen Channels ? (EPR wood turn in their graves)"Teleporting an Unknown Quantum State via Dual Classical and Einstein-Podolsky-Rosen Channels "They go on to state:"Alice could then teleport quantum states to Bob over arbitrarily great distances, without worrying about the effects of attenuation and noise on, say, a single photon sent through a long optical Aber. "
I am sorry Jan-Åke you are inconsistent with everything that Bennett et al said and stated.
I can go on ad nauseum to many, many, 1000s of peer reviewed papers that say and do exactly what you say they do not, (they use non-locality and teleport). You cannot explain the Bennett step from Eq.(4) to (5).You cannot save Bell. You are teleporting qubits if you swap entanglement in your algorithms.I note that IBM wants to join circuits with a finite number of qubits to make bigger circuits. All those circuits rely on teleportation to connect those circuits. Really quantum computing must change and modify the use of qubits. And why is there no convincing evidence for quantum cryptography? It's because they are measuring stuff which is something else.Teleportation (aka non-locality) pervades your field, yet you deny it now. Yet in your papers, ( looked at a few) you discuss non-locality all the time, for example in your paper
https://arxiv.org/pdf/2102.13036.pdf you mention non-locality 25 times. and others as much.
What you are claiming now, in this discussion, gives the reason why it is very difficult to discuss with you when you keep changing your tune. After all the papers you have written, you now contradict yourself and tell me"There is no such thing as "quantum nonlocality"." a quote from Jan-Åke Larsson. How much more of a contradiction is that?!
Sorry but you are simply inconsistent and fooling yourself you are doing it right.Bryan
Ok this will get us no where slowly and really you and RIichard have tied yourselves up and, like a farce, your defense gets out of hand and you finally contradict yourself. I have not.I understand the words of Bennett, Wiki, Scholar..and the myriad papers that all use nonlocality. I understand the math mostly. But you claim that what everyone says is not what they mean, and only you have it right!So please confirm that you do not swap entanglement over great distances in your research, and all of your work is 100% local. With that, I can then quote from your papers and sink you like the Moskva.I highly recommend you stop further discussion on this or you will soon be asserting black is white to support your defense of Bell.Bryan
To view this discussion on the web visit https://groups.google.com/d/msgid/Bell_quantum_foundations/e3783bf21c5039d25305bbd71009921e929b3030.camel%40liu.se.
Dear Mark,
You consider different, alternative theories as different
interpretations of one theory. This is what creates the illusion of
the existence of the theory. If we admit that there are many
alternative theories, then it will be necessary to admit that there is
not a single theory. Theories alternative to quantum mechanics were
considered as interpretations because alternative theories were always
being banned by censorship. Hugh Everett understood that physics is
confused with psychology in quantum mechanics. He noted correctly in
the beginning of his famous paper that because of the Process 1 ”No
way is evidently be applied the conventional formulation of QM to a
system that is not subject to external observation” and that ”The
question cannot be ruled out as lying in the domain of psychology”
[1]. Process 1, according to von Neumann [2], is the process of
observation at which the mind of the observer changes or even creates
the quantum state of the observed system.
Everett made an attempt to propose an alternative theory that would
not contain this absurdity. His theory is considered as an
interpretation of quantum mechanics. But it is nonsense to consider
the theory describing a reality of multiple universes as an
interpretation of quantum mechanics having a fundamentally different
subject of description – the knowledge of the observer and its
influence on the quantum system, the state of which is considered as
real during Process 2, i.e. between observation.
The illusion that the Everett theory is only an interpretation of
quantum mechanics is one of the causes of the illusion that a quantum
computer can be real. David Deutsch, the author of the idea of quantum
computing, understood a quantum computer can be real only in the
reality of numerous parallel universes. He wrote in the Chapter
"Quantum computers" of the book "Structure of Reality”: “For those who
are still inclined to think that there is only one universe, I offer
the following problem: explain a principle of action of the Shor’s
algorithm. I have not predicted that it will work, as for this purpose
it is enough to solve some of the consistent equations. I ask you to
give an explanation. When the Shor’s algorithm has a factorized
number, having involved about 10^500 computing resources which can be
seen, where this number was factorized? In the whole universe exists
about 10^80 atoms, the number is negligibly small in comparison with
10^500. Thus, if this single universe was a measure of a physical
reality, the physical reality could not contain resources sufficient
for the factorization of such a big number. Who then has factorized
it? How and where the calculation was carried out?” [3].
But the numerous creators of the quantum computer have the illusion
that a quantum computer can be real according to quantum mechanics,
since they consider the Everett theory to be only an interpretation of
quantum mechanics. Such an illusion became possible because of your
pragmatic point of view that the theory should describe results of
measurements rather than a reality which is a cause of these results.
Another cause of the illusion that a quantum computer can be real is
Hilbert space. Quantum computing is considered in a multidimensional
Hilbert space, while a quantum register must exist in the real
three-dimensional space. I drew attention that of a quantum register
cannot exist in the real three-dimensional space in the report
“Quantum register cannot be real”, see slides on ResearchGate
https://www.researchgate.net/publication/350754616_Quantum_register_cannot_be_real
. Your pragmatic point of view, which, unfortunately, is followed by
many modern scientists due to blind faith in quantum mechanics leads
to obvious delusions.
[1] H. Everett ’Relative State’ Formulation of Quantum Mechanics. Rev.
Mod. Phys. 29, 454-462 (1957)
[2] J. von Neumann, Mathematische Grundlagen der Quantenmechanik.
Berlin: Springer, 1932; Mathematical Foundations of Quantum Mechanics.
Princeton University Press, 1955.
[3] D. Deutsch, The Fabric of Reality. The Penguin Press, 1997.
With best wishes,
Alexey
вс, 15 мая 2022 г. в 22:39, 'Mark Hadley' via Bell inequalities and
quantum foundations <Bell_quantum...@googlegroups.com>:
> To view this discussion on the web visit https://groups.google.com/d/msgid/Bell_quantum_foundations/CAN%3D2%2Bo2gV5anhN6Mx%3D_3geeca92SyLjdzAHNu1rGrHM0Yp%2BVzw%40mail.gmail.com.
Hi MarkThanks for that. Of course everything we do is local, and my whole point is Nature is local, and entanglement does not persist after a singlet separates. No "undivided whole" etc.Qm cannot account for the double slit or violation of BI. You cannot explain the violation with qm, so here qm fails.The singlet is a pure state, it's state operator is idempotent.
Hi MarkThanks for that. Of course everything we do is local, and my whole point is Nature is local, and entanglement does not persist after a singlet separates. No "undivided whole" etc.
Qm cannot account for the double slit or violation of BI. You cannot explain the violation with qm, so here qm fails.The singlet is a pure state, it's state operator is idempotent.
Bryan
On Sun., May 15, 2022, 15:39 Mark Hadley, <sunshine...@googlemail.com> wrote:
Dear Mark,
It is according only to your pragmatic point of view that “The
difference between an interpretation and a theory is that an
interpretation does not make new predictions”. This point of view,
which, unfortunately, is followed by many modern scientists due to
blind faith in quantum mechanics leads to obvious delusions, in
particular about the reality of a quantum computer. It is nonsense to
think that a theory predicting an effect as a consequence of an
influence of the mind of the observer and another theory predicting
the same effect as a manifestation of a reality are only
interpretations of the same theory.
With best wishes,
Alexey
вс, 15 мая 2022 г. в 23:30, 'Mark Hadley' via Bell inequalities and
quantum foundations <Bell_quantum...@googlegroups.com>:
> To view this discussion on the web visit https://groups.google.com/d/msgid/Bell_quantum_foundations/CAN%3D2%2Bo02RN3n_pX0oK2HbvmWXA9vZOYjGDJ-LfzpJ2aYm-7gRw%40mail.gmail.com.
.The local state operator of the singlet is one half times the identity. Irrespective of the remote setting./Jan-ÅkeFirst there are no remote settings for the singlet. It's a pure state. Second a singlet is not one half times the identity, it isBryan
Jan Ank,Of course I know you did a partial trace of the singlet which gives a state operator as only 1/2 Identity. But that means that you assume that the singlet stretches from Alice to Bob! Your Battleship is sunk, you contradict yourself again by first adamantly saying there is no non-locality, then you turn around and do a partial trace of an entangled singlet over spacetime!Do you not see you dillusions?The state operator at Alice is 1/2(I + simgaA_n) not what you say. sigma_n is Pauli spin component of Alice, Bob is 1/2(I - sigmaB _n). That is what happens to the singlet upon separation.It assume a product state. You assume the entanglement persists to space time. You therefore use nonlocality after spending hours telling me you don't.We most certainly have very different views.Ryan
Dear Richard and Jan-Åke
I wrote a reply to your last emails, but I will not post it. It is not worth arguing about. I suggest we just wait and see.
The main reason I stop this for now is that you both argue black is white so I cannot pursue logical discussions: Jan-Åke insists there is no non-locality, then immediately takes a partial trace of an entangled pair over spacetime!! ; Richard argues that Bell's theorem has nothing to do with quantum mechanics, even though it permeates Bell's work.
In short, I tried to express the ideas clearly in the papers. Those are where my answers lie for now.
Bryan
On Sun, May 15, 2022 at 5:37 PM Bryan Sanctuary <bryancs...@gmail.com> wrote:
Jan Ank,Of course I know you did a partial trace of the singlet which gives a state operator as only 1/2 Identity. But that means that you assume that the singlet stretches from Alice to Bob! Your Battleship is sunk, you contradict yourself again by first adamantly saying there is no non-locality, then you turn around and do a partial trace of an entangled singlet over spacetime!Do you not see you dillusions?The state operator at Alice is 1/2(I + simgaA_n) not what you say. sigma_n is Pauli spin component of Alice, Bob is 1/2(I - sigmaB _n). That is what happens to the singlet upon separation.It assume a product state. You assume the entanglement persists to space time. You therefore use nonlocality after spending hours telling me you don't.We most certainly have very different views.Ryan
To view this discussion on the web visit https://groups.google.com/d/msgid/Bell_quantum_foundations/99c29d583e2e24286e1d8484f6651fe932aae838.camel%40liu.se.
Dear Mark,
In science, it is not always necessary to follow the opinion of everyone, or rather of the majority, since the majority is often mistaken. Especially now, when science has become mass. Most modern scientists use the word ‘interpretation’ instead of the words ‘alternative theory’ in order to preserve the illusion that we have a theory of quantum phenomena. And almost everyone has their own pet excuse for this illusion, which contradicts each other. You are trying to justify the illusion with the help of pragmatism and the senseless substitution of ‘observation’ with ‘preparation’. Inge follows QBism, Carlo Rovelli’s Relational Quantum Mechanics and even convivial solipsism. According to this epistemic approach quantum mechanics describes the interaction of the mind of an agent/observer with the quantum system. This approach is closest to the essence of quantum mechanics. Einstein was understanding back in 1927 that quantum mechanics describes exactly this absurdity, according to Born's proposal.
Richard seeks to refute local realism by following the “orthodox quantum mechanics” of the last decades of this century, which is fundamentally different from the “orthodox quantum mechanics” of the 30’s and 40’s of the last century. You wrote yesterday: “The settings on the other arm do not change this state operator and, therefore, do not affect the probabilistic results in any way”. I must say that you follow here to the main assumption of the EPR according to which the “orthodox quantum mechanics” of the 30’s and 40’s of the last century cannot predict the EPR correlation and violation of Bell’s inequalities.
Jose Ortega y Gasset (the great Spanish philosopher according to Schrodinger's opinion) predicted the crisis of physics as a consequence of the barbarism of specialisation inherent in contemporary scientists. Ortega y Gasset wrote in his famous book ”The Revolt of the Masses” published 1930: ”The most immediate result of this unbalanced specialisation has been that today, when there are more scientists than ever, there are much less cultured men than, for example, about 1750. Newton was able to found his system of physics without knowing much philosophy, but Einstein needed to saturate himself with Kant and Mach before he could reach his own keen synthesis. Kant and Mach - the names are mere symbols of the enormous mass of philosophic and psychological thought which has influenced Einstein have served to liberate the mind of the latter and leave the way open for his innovation. But Einstein is not sufficient. Physics is entering on the gravest crisis of its history, and can only be saved by a new ’Encyclopaedia’ more systematic than the first”.
Einstein alone really wasn't sufficient. But Ortega y Gasset hardly expected that the crisis would reach such an extent that almost everyone would have their own understanding of quantum mechanics and physical thinking would almost completely degrade. This degradation became possible primarily because quantum mechanics has always been for most physicists rather a religion that is believed in than a scientific theory which should be understood. Einstein foresaw this attitude. He wrote to Schrodinger in 1928: ”The soothing philosophy - or religion? - of Heisenberg-Bohr is so cleverly concocted that for the present it offers the believers a soft resting pillow from which they are not easily chased away. Let us therefore let them rest. · · · This religion does damned little for me”.
With best wishes,
Alexey
To view this discussion on the web visit https://groups.google.com/d/msgid/Bell_quantum_foundations/4048C1D9-E9D7-43E7-A6D1-21D1C3107D1D%40gmail.com.
Dear all,
Richard and I have had a private exchange of opinions based on my Bell experiment paper. He has suggested that I should post this dialogue to the entire group.
As I understand it now, the only question that Richard has not given his answer to yet, is whether or not he sees the 4 variables A, B, C and D (I refer to my paper) as some joint elements of reality in some sense.
Any further opinions, based on the article or on the dialogue, will be of great interest to me.
Inge
Sorry, I mean A, B, A' and B'. Inge
Dear all,
The last correction is in fact interesting. At the moment when I wrote this, I had a couple of other issues in my mind, not primarily this discussion.
As I say, we are all limited when making decisions.
Inge
I totally agree that data, outcomes of actual performed experiments, are real. Whether there is more, is a philosophical question, no primarily a theological one. Kant seemed to believe that there are synthetic elements a priory, as he said.
Inge
On 16 May 2022, at 12:34, Inge Svein Helland <in...@math.uio.no> wrote:
Dear Richard and Jan-Åke
I wrote a reply to your last emails, but I will not post it. It is not worth arguing about. I suggest we just wait and see.
The main reason I stop this for now is that you both argue black is white so I cannot pursue logical discussions: Jan-Åke insists there is no non-locality, then immediately takes a partial trace of an entangled pair over spacetime!! ; Richard argues that Bell's theorem has nothing to do with quantum mechanics, even though it permeates Bell's work.
In short, I tried to express the ideas clearly in the papers. Those are where my answers lie for now.
Bryan
On Sun, May 15, 2022 at 5:37 PM Bryan Sanctuary <bryancs...@gmail.com> wrote:
Jan Ank,Of course I know you did a partial trace of the singlet which gives a state operator as only 1/2 Identity. But that means that you assume that the singlet stretches from Alice to Bob! Your Battleship is sunk, you contradict yourself again by first adamantly saying there is no non-locality, then you turn around and do a partial trace of an entangled singlet over spacetime!Do you not see you dillusions?The state operator at Alice is 1/2(I + simgaA_n) not what you say. sigma_n is Pauli spin component of Alice, Bob is 1/2(I - sigmaB _n). That is what happens to the singlet upon separation.It assume a product state. You assume the entanglement persists to space time. You therefore use nonlocality after spending hours telling me you don't.We most certainly have very different views.Ryan