Toaccomplish such a feat, Jonah had to have been absolutely overflowing with the Spirit of God. Not only that, but Jonah was also on a conversation-level of communication with the Lord. Check out their chat at the end of the book:
But the Lord said, You have been concerned about this vine, though you did not tend it or make it grow. It sprang up overnight and died overnight. But Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city? (Jonah 4:8-11)
So a lesson throughout the Bible is that when we pray we should believe that the Lord has already answered us. After all, God is without time, so theoretically, all of your prayers have already been heard and answered since the beginning of the world.
I ran across this prayer given by President Gordon B. Hinckley today and thought it was particularly timely after Super Tuesday last week. I served as a poll worker all day and will share some of my thoughts about that experience with you in a separate post. Getting out to vote is a simple way to have your voice be heard. The Twelfth Article of Faith reminds us to be active in our communities.
O God, our Eternal Father, Thou great Judge of the Nations, Thou who art the governor of the universe, Thou who art our Father and our God, whose children we are, we look to Thee in faith in this dark and solemn time. Please, dear Father, bless us with faith. Bless us with love. Bless us with charity in our hearts. Bless us with a spirit of perseverance to root out the terrible evils that are in this world.
Give protection and guidance to those who are engaged actively in carrying forth the things of battle. Bless them; preserve their lives; save them from harm and evil. Hear the prayers of their loved ones for their safety. We pray for the great democracies of the earth which Thou hast overseen in creating their governments, where peace and liberty and democratic processes obtain.
O Lord, I have heard your voice and the fear of God is before my eyes. You have called me to an awesome task in a grave and perilous hour. You are about to shake heaven and earth, the sea and dry land, all nations and Israel, that the things which cannot be shaken may remain (Haggai 2:6, 21, Heb 12:26).
O Lord, our Lord, You have stooped to honor me to be Your servant. No man takes this honor upon himself except he who is called of God, just like Aaron was. You have ordained me to be Your messenger to them that are stubborn of heart and hard of hearing. They have rejected You the Master, and it is not expected that they will receive me, Your servant. My God, I shall not waste time deploring my weakness nor my inadequacy for the task. The responsibility is not mine, but Yours.
It is time for You to work, for the enemy has entered Your pastures and the sheep are torn and scattered. False shepherds abound who deny the danger, and laugh at the perils that surround the flock. The sheep are deceived by these hirelings and follow them with touching loyalty, while the wolf closes in to kill and destroy. I beseech You, give me eyes to detect the presence of the enemy; give me understanding to distinguish the false friend from the true. Give me vision to see and courage to report what I see faithfully. Make my voice so like Your voice that even the sick sheep will recognize it and follow You.
Lord Jesus, I come to You for spiritual preparation. Lay Your hand on me. Anoint me with the oil of a New Testament prophet. Forbid that I should become a religious scribe and lose my dependence on the Holy Spirit. Save me from the curse that lies across the face of the modern clergy: the curse of compromise, of imitation, of professionalism. Save me from judging a church by its size, its popularity, or its offering. Help me to remember that I am a prophet and not a ministry promoter, a prophet and not a man-pleaser. Let me never become a slave to the crowds, or ministry demands or endless emails. Heal my soul of earthly ambitions, and deliver me from the itch of publicity or public attention. Save me from the bondage to things. Let me not waste time puttering around the house. Lay Your terror on me, and drive me to the place of prayer where I may wrestle with principalities and powers, and the rulers of darkness of this age (Eph 6:12, 3:10). Deliver me from overeating or oversleeping. Teach me self-discipline that I may endure hardship as a good soldier of Jesus Christ (2 Tim 2:3).
I accept hard work and small rewards in this life. I ask for no easy place. I deny myself, take up my cross daily, and follow You (Luke 9:23). I shall try and be blind to the things that could make life easier. If others seek a smooth path, I will not judge them. I shall expect opposition and try to take it quietly when it comes, trusting in Your grace. And if I should have grateful gifts pressed upon me, stand by me then, and save me from the strings attached and undue obligations that so often follow. And if, in Your permissive will, honor should come to me from Your church, let me not forget in that hour that I am unworthy of the least of Your mercies, and if men knew me as intimately as I know myself, they would withhold their honors and bestow them on others more worthy to receive them.
And now, O Lord of Heaven and earth, I consecrate my remaining days to You. Let them be many and not few (Psalm 91:16, Deut 6:20, Prov 3:2). Let me stand before kings and rulers as a testimony to them and to the Gentiles (Prov 22:29, Matt 10:18, Luke 211:12); and let me minister to the poor and lowly (Matt 25:40,45, Gal 2:10, James 2:1-4), that I may diffuse the fragrance of Christ in every place (2 Cor 2:15). I am Your servant to do Your will and that will is sweeter to me than position, riches or fame, and I chose it above all things in Heaven and earth. Though I am chosen by You and honored by a high and heavenly calling, let me never forget that I am a man with all the natural faults and passions that plague the race of men. I pray You therefore, my Lord and Redeemer, save me from myself, and from all the injuries that I may do myself while trying to be a blessing to others. Fill me with the power of the Holy Spirit, and I will go in Your strength and tell of Your righteousness, and Yours alone. I will spread abroad the story of redeeming love while my mortal powers endure.
Keep up with Steve Cioccolanti!
If you would like to receive our newsletter when there is real news, special offers or a word of encouragement then click on the link below to subscribe! You can unsubscribe at any time and rest assured, your email address will never be sold or given to any other organization.
Subscribe to our Newsletter
Salah (prayer) is a fundamental act of worship and focal in Islam, its importance can never be over-emphasized. Muslim strives to perfect their prayer for it is indeed the first thing mankind will be questioned about by Allah on the Day of Judgment. For this reason, much has been dedicated to the prayer from the vast body of Islamic literature - from its rulings to the finer details about its characteristics, etc. and it will continue to be taught and studied throughout the Muslim expanse. Sifat al-Salatun-Nabi is a renowned work of the late Imam and scholar of hadeeth, Muhammad Nasirudin Al-Albani (may Allah bestow His Mercy upon him). The original work in Arabic was a unique milestone with a fresh approach in presenting the topic - and we are proud to present before the reader, the new abridged English version of it.
The intent behind the compilation of the book is clearly noted by the author, and he stated, "I did not come across a book (on prayer) that covered the topic comprehensively, so I felt obliged to produce a book that collected together as many features of the Prophet's prayer (peace and blessings of Allah be upon him) as possible, from the Takbeer (opening of the prayer) to the Tasleem (concluding of the prayer)..." He further asserted his preferred methodology employed in the book, by adopting strict principles of adhering to the authentic Sunnah, and the difficult task he was faced in ensuring that. It has thus developed into a study text, and a valuable primer setting a standard in reviving the method of our prayer - and becoming a means of perfecting our servitude towards Allah in the Prophetic manner.
We hope that this new English rendering will ensure an earnest continuation in helping Muslims who wish to follow the guidance of their Prophet (peace and blessing of Allah be upon him) in their daily worship. And that the utilization of this work becomes a catalyst for those who truly love the Prophet (may Allah bestow His Mercy upon him) in fulfilling his command to, "Pray as you have seen me praying."
Video representation of the Prayer of Muhammad (pbub), explained and demonstrated by notable scholar Dr. Muhammad Salah. While a video might make it easy to visualize the prayer yet we strongly recommend that the reader should read the steps and references mentioned below by Dr. Salih Al-Fawzan for a much clearer understanding. The video below is a playlist of 13 videos, please click on the right side list icon to navigate.
Then, he (PBUH) says the opening invocation; he (PBUH) did not observe a certain opening invocations regularly, so it is permissible to say any of the opening invocation reported to have been said by the Prophet (PBUH). Among these invocations is:
He (PBUH) sits for the Final Tashahhud, placing his left foot on its side and sitting on it, keeping the right foot as it was since prostration (i.e., resting on the bottom of its toes while the heel is up), or putting his left calf under his right one, keeping his right foot vertical, and sitting on the ground or the place of prayer instead.
Following the Final Tashahhud, still in the sitting position, he (PBUH) seeks refuge with Allah from the torture of the Fire, from the torture in the grave, from the trial of life and death, and from the evil of the trial of Antichrist.
3a8082e126