Fwd: Upcoming Yartzeit of Reb Amram Ben Diwan 15 AV
Rabbi Tal Zwecker
There are many fascinating stories of the yeshuos of those who were zoche to daven at the kever of the great tzadik and mekubal Reb Amram Ben Diwan in Morocco.
His kever has become a place of pilgrimage for all Moroccan Jews. Each year on Lag BaOmer, thousands of Jews come to Wazan to make the pilgrimage to the tzion of the tzadik. Numerous miracles are said to have occurred there: Incurable illnesses have been healed, the blind have regained their sight,, the mute have found their voice, the paralyzed have returned home on their own, and infertile women have had children after having prayed there.
They tell that a French military sergeant had a son who remained paralyzed after a serious illness. This sergeant had a Jewish friend that advised him to take his son to the tomb of Rabbi Amram Ben Diwan in Wazan. At first, the sergeant was skeptical and refused, but then later promised that if a miracle were to happen and his son would be healed, he would build a road with his own money in order to facilitate access to the tomb of the Tzaddik. The miracle occurred: As soon as his son approached the kever of Rabbi Amram, he was healed. The happy father kept his promise and constructed a road that leads to the tomb of Rabbi Amram.
Yet another story comes from a couple in Monsey, NY who were not zoche to have a child for 15 years. They were told to go and daven by the kever of Reb Amram. After finishing the entire tehillim at the kever, the husband heard the sound of a baby crying. Nobody else in the vicinity heard this wondrous sound. Nine months later this couple had a child.
One anonymous source tells the following stunning story:
“I was zoche to hear this story from the father and I actually held this miracle baby in my arms. After hearing this story, I called two friends who were having a challenging time with shidduchim. I told them we need to book tickets and go daven by this great tzadik’s tomb.
We booked and headed out to Morocco. En route we decided to spend Shabbos in Gibraltar. We ate our Shabbos meals by the president of the Community Mr. Solomon Levy. He told us about his nephew who was crippled from birth. The parents of the boy decided to go to the tzion of Reb Amram. After praying, .they went for a walk and left the boy in his wheelchair to continue praying by the Tzadik. The boy prayed a little then drifted off into a slumber. In his dream a man with a white beard appeared.
He said, “What are you doing in a cemetery? You are a Kohen. You
must leave at once.” The boy replied, “I can’t walk. How can I leave?”
Reb Amram replied, “Just pick yourself up and walk out.” The boy
awoke and, miraculously, he used his own two feet to wobble out of the
kever. He continued with physical therapy and today is walking like a
normal person.
After shabbos, we traveled from Gibraltar to Morocco. We prayed and
recited the full tehillim by the Kever. We stayed a few days and toured
Fez, then returned to the US. The following Rosh Chodesh Cheshvan, I
made a Lechaim and got engaged. The following two weeks, one after
another, my two friends got engaged.
On a recent trip to Israel, after praying by Kever Rochel an Israeli looking man asked me for a ride into Jerusalem. As we were riding in the car, wanting to make light conversation, I asked his name. He said, “My name is Amram Biton.” Stunned, I asked if he was from Moroccan descent and if he ever had heard of Reb Amram Ben Diwan. He turned to me in awe and said, “ I am named after him. My mother was childless for many years and made the journey to his kever. She promised the Tzadik that if she had a baby, she would name him Amram. I am that baby.”
These stories are truly beyond the scope of our imagination. Reb Amram of Diwan’s yartzeit is coming up this Tu B’Av and people from all over the world are traveling to his kever to daven.
E & S tours is planning a special journey for those who would like to Daven by this great Tzadik on his Yartziet. The tour is being subsidized to ensure anyone who wants can join this historic journey. Don’t miss this opportunity to be poel yeshouas for yourself or your loved ones.
- See more at: http://www.theyeshivaworld.com/news/ad/447051/upcoming-yartzeit-of--reb-amram-ben-diwan-continues-rich-history-of-yeshuos-.html#sthash.cxv53Szy.dpufRabbi Amram Ben Diwan It is always with a feeling of respect and awe that the Jews of Morocco evoke the holy name of Rabbi Amram Ben Diwan. Rabbi Amram Ben Diwan was born in Jerusalem, and later he settled in Hebron. In 5523 (1743), he was chosen by the Rabbis of Hebron as an emissary to Morocco with the mission of collecting money for the yeshivas of the Holy Land. He decided to settle in the Moroccan town of Wazan, and there he founded a Talmud-Torah and a yeshiva where numerous students came to quench their thirst for study by drinking from the source of his words. Rabbi Amram became attached to his students. His fatherly affection created a solid connection between him and his students. He provided for all their material needs, and spiritually directed them on the path that leads to the performance of G-d’s will. By his rich and varied pursuits, he contributed to the elevation and dissemination of Torah in all the communities of Morocco. Rabbi Amram was also known for his miracles. His blessings always came to pass, and Jews would travel from all the towns of Morocco to urgently seek him in order to be delivered, through his merit, from their troubles. He occupied himself with the well-being of everyone in particular, and the well-being of the community in general. His home was always open to all the afflicted who came knocking at his door, hoping that the Tzaddik would be their staunchest defender before our Father, the Holy One, blessed be He. After a long stay in Morocco, Rabbi Amram felt a great longing for the Land of Israel. He therefore interrupted his holy work. His students, to whom he had taught Torah, had themselves become great scholars over the course of the years. Thus he decided to return to the Holy Land. When he arrived in Hebron, he became friends with Rabbi Haim Bagoyo and Rabbi Avraham Gedalia, the Rabbis of the city. Together they studied Torah and penetrated many of its wondrous secrets, ascending day by day the rungs of perfection in Torah study and Divine service. However, Rabbi Amram’s stay in Hebron was short-lived. An unfortunate incident caused his departure, forcing him to take up the mantle of sojourner once again and return to Morocco. The following story describes what happened. At that time, Jews were not permitted to enter into the tomb of the Patriarchs. However, for Rabbi Amram, this prohibition did not in the least quench his fervent desire to pray by the tomb of our Fathers. He therefore disguised himself as an Arab, and without being noticed he entered the cave with the rest of the Muslims that had also come there to pray. Imagine his emotions when he approached the tomb of the Patriarchs! As his face became drenched with tears, he quietly uttered his prayers, beseeching the Creator of the world to hasten the Final Redemption. No one doubted that this “Muslim”, so absorbed as he was in his prayer, was nothing other than a Jew. Suddenly, as Rabbi Amram was preparing to leave, an Arab saw and recognized him. Immediately, he ran to the Pasha and informed him of the offense. Rabbi Amram incurred heavy suffering for such a sacrilege. A friend of Rabbi Amram, who was also a servant of the Pasha, hurried to warn him that he intended to arrest him. In the middle of the night, Rabbi Amram, accompanied by his young son, Rabbi Haim, left their home. They feared returning to Jerusalem or a neighboring country because during that era Turkish power held sway over several countries. He therefore decided to return to Morocco. As soon as he arrived in Fez, the city’s inhabitants welcomed him with great honor. Many of the city’s notable men quarreled over the merit of having him as their guest. He was finally received by Rabbi Menasheh Ibn Denan, one of the leaders of Fez’s Jewish community. The story is told that Rabbi Menasheh’s children were all girls, and that another girl had just been born to him. Rabbi Amram advised him to name her Fedina, which means, “we have finished”. In other words, we have finished giving birth to girls. And it was thus that after this girl, Rabbi Menasheh had only boys. Not long after his arrival in Fez, Rabbi Amram and his son Rabbi Haim traveled to all the towns of Morocco in order to spread the teaching of Torah. He arrived in Sefru, where he lodged in the Elbaz home. Having no children of their own, they asked him for a blessing to have a son. Rabbi Amram blessed them and promised that in the following year, at the very same time of year, the wife would give birth to a son who would later become a great Torah scholar. The blessing of the Tzaddik came to fruition. The son who was born to the Elbaz family was given the name of the Tzaddik, Amram, and afterwards the name of Rabbi Amram of Sefru became famous as a Gaon and great Torah Scholar. While Rabbi Amram was staying in the Elbaz home in Sefru, his son Rabbi Haim fell deathly ill. The doctors gave him no chance at recovering. Rabbi Amram prayed to the Creator of the world that He take his soul in place of his son’s. His son, Rabbi Haim, recovered from his illness, and they continued on their journey to all the towns of Morocco. When they arrived in Wazan, Rabbi Amram himself fell gravely ill, and soon afterwards rendered his soul to his Creator. The tomb of Rabbi Amram became a place of pilgrimage for all the Jews of Morocco. Each year on Lag BaOmer, thousands of Jews come to Wazan to make the pilgrimage to the grave of the saint. Numerous miracles are said to have occurred on his tomb: Incurable illnesses have been healed, the blind have regained their site, the mute have found their voice, the paralyzed have retuned home on their own, and infertile women have had children after having prayed there. They tell that a French military sergeant had a son who remained paralyzed after a serious illness. This sergeant had a Jewish friend that advised him to take his son to the tomb of Rabbi Amram Ben Diwan in Wazan. At first, the sergeant was skeptical and refused, but then later promised that if a miracle were to happen and his son would be healed, he would build a road with his own money in order to facilitate access to the tomb of the Tzaddik. The miracle occurred: As soon as his son approached the tomb of Rabbi Amram, he was healed. The happy father kept his promise and constructed a road that leads to the tomb of Rabbi Amram. The great poet, Rabbi David Ben Hassin, composed a liturgical poem especially in his honor, a song that is sung by the Jews of Morocco on the day of his Hilloula. His son, Rabbi Haim Ben Diwan, continued his father’s work. He traveled from town to town with the goal of instructing Torah. He died at a ripe old age and rests in the village of Anranz, south of Marrakech. His tomb has also become a place of pilgrimage for all the Jews of Morocco. May his merit protect us. Amen.
Weekly Chasidic Story #885 (s5775-08 / 17 Cheshvan 5775)
The Emissary of Hebron
Rabbi Amram Ben Diwan was known for his miracles.
His blessings always came to pass, and Jews would travel to urgently seek him
from all the towns of Morocco.
The Emissary of Hebron
~~~~~~~~~~~~~~~~~~~~~
Rabbi Amram Ben-Diwan was sent to Morocco in 5523 (1743) by the other
rabbis of Hebron to collect money for the yeshivas of the Holy Land. After ten
productive years of teaching Torah in Quazzane, Morocco, Rabbi Amram felt a
great longing for the Land of Israel.
When he arrived back in Hebron, he became friends with Rabbi Hayyim Bagoyo and Rabbi Avraham Gedalia, the Rabbis of the city. Together they studied Torah and penetrated many of its wondrous secrets, ascending day by day the rungs of perfection in Torah study and Divine service.
However, Rabbi Amram's stay in Hebron was short-lived. An unfortunate incident caused his departure, forcing him to take up the mantle of sojourner once again and return to Morocco.
At that time, Jews were not permitted to enter into the tomb of the Patriarchs. However, for Rabbi Amram, this prohibition did not in the least quench his fervent desire to pray by the tomb of our Fathers. He therefore disguised himself as an Arab, and without being noticed he entered the cave with the rest of the Muslims who had also come there to pray.
Imagine
his emotions when he approached the tomb of the Patriarchs! As his face became
drenched with tears, he quietly uttered his prayers, beseeching the Creator
of the world to hasten the Final Redemption. No one suspected that this "Muslim",
so absorbed as he was in his prayer, was actually a Jew. However, as Rabbi Amram
was preparing to leave, one of the Arabs recognized him and immediately ran
to the Pasha and informed him of the offense.
Rabbi Amram incurred heavy suffering for such a sacrilege. A friend of Rabbi Amram, who was also a servant of the Pasha, hurried to warn him that they intended to arrest him. In the middle of the night, Rabbi Amram, accompanied by his young son, Rabbi Hayyim, left their home.
They feared returning to Jerusalem or a neighboring country because during that era Turkish power held sway over the entire region. He therefore decided to return to Morocco.
Not long after his arrival, Rabbi Amram with his son Rabbi Hayyim traveled to all the towns of Morocco in order to spread the teaching of Torah. They arrived in Sefru, where they lodged in the Elbaz home. Having no children of their own, the Elbazes asked Rabbi Amram for a blessing to have a son. Rabbi Amram blessed them and promised that in the following year, at the very same time of year, the wife would give birth to a son who would later become a great Torah scholar.
The blessing of the tzadik came to fruition. The son who was born to the Elbaz family was given the name of the Tzaddik, Amram, and afterwards the name of Rabbi Amram of Sefru became famous as a Gaon and great Torah Scholar.
While Rabbi Amram was staying in the Elbaz home in Sefru, his son Rabbi Hayyim fell deathly ill. The doctors gave him no chance at recovering. Rabbi Amram prayed to the Creator of the world that He take his soul in place of his son's.
His son, Rabbi Hayyim, indeed recovered from his illness, and they continued on their journey to all the towns of Morocco. But when they arrived in Quazzane, Rabbi Amram himself fell gravely ill, and soon afterwards rendered his soul to his Creator.
The tomb of Rabbi Amram became a place of pilgrimage for all
the Jews of Morocco. Each year on Lag BaOmer, thousands of Jews come to Quazzane
to make the pilgrimage to the grave of the saint. Numerous miracles are said
to have occurred on his tomb: Incurable illnesses have been healed, the blind
have regained their site, the mute have found their voice, the paralyzed have
returned home on their own, and infertile women have had children after having
prayed there.
Sign over entrance to tombsite of Rabbi Amram Ben-Diwan
It is told that a non-Jewish French military sergeant had a son who remained paralyzed after a serious illness. This sergeant had a Jewish friend that advised him to take his son to the tomb of Rabbi Amram Ben-Diwan in Quazzane. At first, the sergeant was skeptical and refused, but then later promised that if a miracle were to happen and his son would be healed, he would build a road with his own money in order to facilitate access to the tomb of the tzadik. The miracle occurred: As soon as his son approached the tomb of Rabbi Amram, he was healed. The happy father kept his promise and constructed a road that leads to the tomb of Rabbi Amram.
The great poet, Rabbi David Ben-Hassin, composed a liturgical poem especially in his honor, a song that is sung by the Jews of Morocco on the day of his Hilula/yahrzeit.
His son, Rabbi Hayyim Ben-Diwan, continued his father's work. He traveled from town to town with the goal of instructing Torah. He died at a ripe old age and rests in the village of Anranz, south of Marrakech. His tomb has also become a place of pilgrimage for all the Jews of Morocco.
~~~~~~~~~~~~
Source: Adapted by Yerachmiel Tilles from //hevratpinto.org.
Biographical note: Rabbi Amram Ben-Diwan [17?? - 16 Av 1782] was born in Jerusalem, but later settled in Hebron. In 5523 (1743), he was sent to Morocco to collect money for the yeshivas of the Holy Land. While there, he founded in Quazzane a Talmud-Torah and a yeshiva which subsequently contributed to the dissemination of Torah in all the communities of Morocco. Rabbi Amram was also known for his miracles, and his blessings always came to pass. The tomb of Rabbi Amram became a place of pilgrimage for all the Jews of Morocco, particularly on Lag BaOmer. Numerous miracles are said to have occurred there.
Connections (2): Weekly Torah Reading--the beginning relates the Jews'
legal acquisition of Machpela Cave in Hebron.
Last week's reading: Compare the above incident in Sefru to the announcement
a year in advance of the birth of Isaac and the blessing of the prophet Elisha
to the Shunammite woman in the Haftorah.
~~~~~~~~~~~
Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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A 48 page soft-covered booklet containing eleven of his most popular stories may be ordered on our store site.
Kol Tuv,
R' Tal Moshe Zwecker
Director Machon Be'er Mayim Chaim Publishing
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