Hello. My name is Andrew Glasier. I teach at Shaker Heights High School in Shaker Heights, Ohio, a suburb of Cleveland (Go CAVS!). I teach high school social studies, including classes in Government & Personal Finance. I also teach a night course, called Asian Studies in which we teach one country for the entire year and then students have the opportunity to travel to that country. Next year we will teach Japan again and visit our sister school in Nara prefecture. They will also send students to visit us, most likely in March of 2018.
I am married and have a 10 year old daughter. We enjoy the outdoors, reading and watching films.
Question 2: Can memoirs truly be considered non-fiction? As we all know, our memories can fail us on occasion. Our point of view, our histories and our belief systems all conspire to create memories that are unique to us. President Trump’s claim of his being the largest inauguration ever is a good example of our views dictating our memories.
With that said, there is still something to be said for memoirs being based in fact and therefore part of the collective memory of events. What you believe you recalled about an event is part of the narrative of that event. We can’t discount the memories of people that were there simply because parts of the memory may be tainted by the author’s beliefs or recall. The power of the memoir is that the voice is of a person who participated in that event. It gives the reader a better understanding of what happened. It may not be perfect, but still engages the reader in that period at that time and space.
Hello! Judy Schechter here from the Lexington School for the Deaf in Queens, NY. I teach all social studies topics to profoundly deaf high school students drawn from NYC’s five boroughs. Right now, I’m teaching Global Studies II. I teach in ASL and English.
Lexington is a small but very diverse school—we have about 268 students, whose families represent 5 continents and about 22 home languages.
My students lack access to communication in the home—most hearing parents of deaf kids don’t sign. As a result, my students are low readers who struggle with English language literacy. I look forward to using more graphic novels in my classes. They serve as a bridge to literacy for my kids, and the kids love them!
I’ve been teaching for 15 years now. I a prior life, I was an international trade lawyer who specialized in customs law.
As the daughter of a WWII veteran, I feel a strong personal connection to the events of WWII. Dad served in the Army Air Corps. His squadron was responsible for aerial reconnaissance/map making in such areas as Mexico, Uruguay, Paraguay, Brazil, the Philippines and Papua New Guinea. At the end of the war, he was stationed in Okinawa.
Dad’s twin brother, Colonel Irving “Buck” Schechter, was a Marine who saw battle on (and survived) Roi-Namur, Saipan, Tinian, and Iwo Jima. As a young Captain, Buck was one of the leaders of the assault on Tinian in July 1944. Morgan, I’m very curious about your time there!
I’m looking forward to working with you all!
Question 2: I think it’s tough to view these kind of works as non-fiction due to their subjectivity, bias, loss of memory, age, etc. However, works like Barefoot Gen give us the emotional tenor of events in a way that more traditional non-fiction texts cannot. Memoirs have a place side-by-side with these traditional texts in our teaching. They bring the stories of huge events such as WWII down to the human level and have an immediacy that textbooks do not.
Hello, My name is Nick Howard. I’m a 6th grade ELA teacher in Louisville, KY.
Topic 3- I think that the kids ignoring the air raid is showing how the people of Hiroshima have become so used to them, that they now like part of their daily routine. Also, as they mentioned there is rarely any damage to their neighborhood during these raids, so they believe that it is a pointless precaution. It has, to them, become just another annoyance of living in a country at war.
Topic 6- The symbolism of the wheat and it’s destruction later is a great example of foreshadowing. With my students, we read Shirley Jackson’s “the Lottery” to give examples of foreshadowing. When the children are gathering rocks at the beginning of the story, I always have the students guess at why they are doing this (rock fight, pile building contest, etc.); then at the end the students are usually shocked a the ending. This usually leads to other examples they find in the story later.
My name is Liz Pipkin, I am a behavioral specialist. I teach Tier III reading and math interventions at a middle school in Homewood, Alabama. I am using the concept of big ideas to teach reading through history. I work with ELL students in an afterschool program to increase their study and literacy skills. I summer on the coast of Georgia and teach during the year in Birmingham. This summer I am taking an Alabama Humanities “Super Teacher Program” that will address the concept of memory using sense of place/time. These two learning opportunities should prove to be interesting in the places they intersect. I plan to use graphic novels in my reading class to look at history through text and art. I am looking forward to this book discussion and where it goes with the different perspective.
2. There is an issue with memories if they can ever truly be considered non-fiction given the reliance on memory and the issues with bias. This comes into play heavily with books like this one. Graphic novels rely heavily on their pictures to paint a story, but pictures are subjective and there's always the possibility that one detail included or left off can completely change the meaning. While Nakazawa has stated that this is his story, he has also stated that it is "based" on his experiences and facts. On top of all of that can a book written 30 years after facts observed by a 6/7 year old truly be listed as non-fiction? What are your thoughts? Feel free to extend your thoughts even further, can anything not from research be taken as non-fiction in this book?
The dismissive attitude of memory has been centered on two leading questions asked of memories: the degree of an author’s truthfulness and the extent of his self-absorption/narcissism. This concept of narcissism has come up often in implicit bias being bantered around by behavioral economist in recent times. Perspective taking in history is interesting, especially when it is reflected on in a person’s later years. Memories of childhood and loved ones can be reduced to “molecular activity in the neurons of the brain” as they are distilled over time. In the forward of the novel, Art Spiegelman discusses the idea of comics being “a highly charged medium, delivering densely concentrated information in relatively few words and simplified code images.” In the area of autism, this notion of thinking in story frames has been discussed by Temple Grandin on how she puts information to use. Students reading literature should be aware and learn more about the purposes and functions of memory by the author, as they read the distilled text of this graphic novel.
Response to Paul Bach, “Topic 2-As far as fiction/nonfiction based on memory, I have to say it is a matter of history and "truth" being relative. Whose "truth" is true? Is any memory ever completely true or true to the rememberer? The example I always point to for this is the film Rashomon with its multiple versions of the same events, each being dependent on who the teller of the tale is.”
Freud termed these “indifferent” memories of early childhood “screen memories. Freud suggested, that the unpleasant memories probably originate from a later, more recent date, and then the mind, as a defense mechanism, projects them back into our past, using, of course, the raw materials of our actual sensory recollections.” This is an interesting perspective of what was going on with Keiji Nakazwa personally in the seventies that prompted the writing the first book.Paul brings up the idea of truth as being relative to the person who is telling the narrative
My name is Donna Kokojan and I have taught the majority of my 33 years teaching special education. Two years ago, I switched to teaching English as a New Language at Charlestown Middle School and Charlestown High School. I have one son and am going through Empty Nest Syndrome.
Topics:
This is my first Japanese graphic novel. The video made points about this kind of genre that I had never realized. The wheat clearly shows that one of the running themes is going to be about trials and tribulations. The father wants his sons to know that it is not easy to decide to do what is right and that life’s trials will trample them down, but if they remain true to themselves and strong they will grow up to be productive members of society. The over dramatization of emotions at first appears to be somewhat “abusive”, but the video helped me to see that this style of violence can represent other emotions also, like love.
3. I think the author is showing kids being kids and providing us a glance at how most people think. Frequently, kids don’t think they are going to be someone that gets hurt. Kids want to believe that they are safe. The Japanese military was perceived as being powerful and so I believe this gave the kids a false sense of safety. I also believe the author is foreshadowing what is going to happen. People get desensitized to the images they see day in and day out, so no one realized what could happen if a powerful bomb was dropped on them, so the kids could represent all the people of Hiroshima and their unpreparedness of the atomic bomb.
My name is Colin Rennert-May. I teach high school English at the University of Chicago Laboratory School. I don't think I have ever taught a graphic novel for a class, but I've read a number of them on my own. I will be teaching Persepolis in the fall, so this might give me some ideas. I have taught film, both in subject-specific film courses and in regular English classes. I have taught a few Japanese texts, most recently Rashomon.
6. The images of the wheat at the beginning offer interesting opportunities for students to notice details, and depending on the level of students and where they are in the year, they might well notice a lot without much prompting. I think a class might notice the details of these early frames. Students learn to pay attention to details that don't advance the plot or narrative and consider why they might be important. I've sometimes taught Of Mice and Men with 9th-graders, and there are a lot of descriptions of nature in the first scene that suggest important things about the future (mountains flaming like candles, the sounds of ranch dogs barking as coyotes). And it's important for students to relate those images to the characters as well. Here, Nakazawa makes the connection quite specific for us: the father wants his children to grow up like the wheat: does that mean that they will need to be trampled first or that they need to bear fruit in the end?
Here are some of the things I might want them to notice. The first box shows us wheat that is being trampled by anonymous feet. The close-up of the feet is from a higher angle. The wheat is black against the white. The second box depicts wheat stalks that are growing taller with distant clouds in the background. But the box, drawn from a low angle, is canted or tilted. The third box depicts a close up of a couple of heads of wheat. One head is framed by a white circle. Otherwise, the background is black. There is no writing in this last frame, only the image. It seems a little strange that a box featuring the fruit of the wheat should be encircled by so much black. The white circle might be the sun, but if it is the sun, it is a sun that is firmly surrounded by darkness. It's almost a negative of a Japanese flag, a red sun on a white background.
2. The category of "non-fiction" is always problematic. Clearly, many "fictional" works draw heavily on the specific (and sometimes researched) details of real people and places. And many "non-fictional" works contain argument, speculation, bias, and errors. If an author calls a book a memoir, she is making a claim that it is based on her memories. No one imagines that the dialogue in a memoir comes from recordings; it is reconstructed from one's memories. If a writer starts to invent details, then she should call work fiction. The distinction between the two might have more to do with intent than with accuracy.
The prompt mentioned a question about the validity of using a translation as a primary source. It might also be worth thinking about what it means to use a graphic text as a primary source. As a graphic novel, Barefoot Gen does present itself as a kind of fiction. It doesn't pretend that it contains a documentary reality of the world. The same story told with photographs, say, might be asserting a different level of truth for itself. Gen uses the conventions of cartoons. Even in the early pages, we are presenting with characters that are not drawn realistically. For instance, when the father strikes the children on the opening page, it's not realistic.
Of course, just because cartoons aren't "realistic" doesn't mean that a cartoonist couldn't create work that is documentary or valuable as a source. I saw Joe Sacco talk about his work a few years ago. For those who aren't familiar, Sacco has done a lot of work as a documentary cartoonist, especially in Bosnia and Palestine. He also made a very neat cartoon panorama of the 1st day of the Battle of the Somme. For most of his work, he interviews people and takes photographs and transforms those records into cartoons, and he has clearly thought a lot about what a cartoonist might bring to documentary that a filmmaker or writer might not. He draws himself in a particularly caricatured way, but when he is drawing a crucial scene based on his reportage, he does employ a more photographic style of drawing.
Nakazawa doesn't necessarily use realism in the same way, but some of the panels seem more detailed and realistic. If I were having students to consider the text as a source, I would want them to consider that.
Introduction
I’m Mike Dzanko, and am a 6th-grade Social Studies teacher at The de Paul. Before de Paul, I was an English professor. I’ve taken a fair few Teaching about Asia courses because I tremendously enjoy both the learning for its own sake and because I am genuinely interested in hearing what other teachers have to say. If I know anything, it’s that there’s so much more I can learn about both the culture, the period, and the teaching of it.
Question 2.
In her essay, ‘On Keeping a Notebook’, Joan Didion writes that ‘[t]he point of my keeping a notebook has never been, nor is it now, to have an accurate factual record of what I have been doing or thinking.’ What matters to her, instead, is that she manages to capture what it felt like to be her at a given time. The fallibility of memory, and its stubborn persistence, are well-worn tropes, to be sure. That said, I believe that it is difficult to discuss memoirs without them both. Whether a reader considers the writer (someone remembering a childhood trauma), the form (a graphic novel), or the reader’s possible (mis)interpretations of those memories, I believe that simple labels like ‘memoir’ are rather beside the point. Instead, a book such as Barefoot Gen should be seen as representing very distinctive point of view. After all, who am I to doubt Nakazawa’s memories, to say nothing of his feelings of those memories?
Question 6.
I fear that Art Spiegelman rather gave the game away in his excellent introduction, but I would like to think that my students would pick up on the elemental nature that’s to be found in much Japanese literature. I enjoyed the neat bookmarking of the wheat imagery with the sun bearing down on the characters as page eight drew to a close. And while I’m not so certain that my students would catch that particular connection, I think that Nakagawa is fairly plain in his intent from the start. (It reminded me a little of the beginning of the most recent War of the Worlds film, where the metaphors of a splinter and nature healing itself were used to great effect later in the film.) Perhaps both example are a little heavy-handed, but the images of the sun can be said to be wrought with even more meaning – and open to even more intriguing interpretations.
Hello! This is Geoffrey Smith. I teach history at St. Andrew’s-Sewanee School, a boarding and day school serving a diverse community of learners atop the Cumberland plateau in south-central Tennessee. As the successor to three mission-drive schools, SAS values ethnic, religious, and socio-economic diversity. Half of our students receive need-based financial aid. Day students are from Franklin County and six surrounding counties, including under-resourced parts of lower Appalachia. Boarding students are from ten states and a dozen countries, including China, Japan, Spain, Germany, Rwanda.
Like other faculty members at a small school, I wear many hats: history teacher, houseparent (for a boys’ dormitory), and soccer coach. I live on campus. For 2017-2018, I will be lead teacher for revised, required ninth- and tenth-grade courses in history at SAS. This fall for the first time, I will use Barefoot Gen in the ninth-grade course for a unit on history, memory, and commemoration. This course is arranged topically, not chronologically, and it uses examples and resources from Europe and the wider world. In the tenth-grade course, examples and resources come principally from Africa, Asia, and the Americas.
2: When I teach Elie Wiesel’s Night, I ask my ninth-grade students to categorize the work. What genre or sub-genre is it? I am hoping that they will say, “memoir” (or something similar), but I often get many other answers, including “fiction.” In an age of alternative facts, students are easily skeptical. Although these students are emotionally, ethically, and intellectually challenged by Night (and are not deniers of the Holocaust), they are quick to use some of Wiesel’s literary devices as rationale for questioning other elements of his first-person account of the Shoah. With Keiji Nakazawa’s Barefoot Gen, I suspect that something similar will unfold; students will question the reliability of some aspects of this account of the bombing of Hiroshima and its aftermath. Also, I think that the narrower category of “memoir” is a more useful classification than the broader category of “non-fiction.”
6: Most students will recognize that wheat is significant in some way in Nakazawa’s work, and many students will identify it as a source of foreshadowing. In Night, for example, students identify Mrs. Schächter’s screams of “fire” early in the work as an element of foreshadowing.
Greetings All—
I am Maria Blake, and this is going to be my 5th year teaching in Tucson, AZ. I have taught 6th grade social studies for two years, and this coming year my teaching will be at the high school level in Sophomore English, where I taught for two years before. My interest in this webinar was sparked by an earlier study of literature about the WWII through webinars provided by the NCTA, and holocaust workshops conducted locally, or nationally. The subject of the WWII has never stopped keeping me curious and willing to explore and deepen my understanding in because it represents, in my view, an important chapter in modern human history that can teach so much to the 21st century reader and student.
This webinar interests me, also, because it engages with the topic of graphic novels, which tends to be the literature that secondary students like. The more familiar a teacher becomes with the way to read and analyze it, the better s/he can design instruction, where graphic novels take a dynamic part in. It is my goal to include multicultural literature, and particularly, connect literature to history and graphic novels. History is important, and it can connect across disciplines. James Madison characterizes history as “an inexhaustible fund of entertainment and instruction.” Entertainment will suggest the ability of the mind to creatively piece together snippets from Nakazawa’s memoir in order to recreate the complex reality of WWII seen from a different perspective in a way that gives the reader a sense of ownership and satisfaction. Keiji Nakazawa’s, Barefoot Gen, demonstrates the power of image and of a memoir to fill in gaps, otherwise, eclipsed by the objective listing of facts in history books. Looking forward to learning from y’all.
Topics
In my view, the way Gen responds to the air raids, more than the other older kids in Barefoot Gen’s family, is a reflection of both his immaturity and innocence, in addition to being a boy exposed to the reality of war on a daily basis to the extent that the air raids, and the procedures they inspire people to follow, have become a daily, thoughtless routine he practices, and often challenges with braggadocio.
Given the above, the father, mother, and the three older siblings of Barefoot Gen and Sinji are more disciplined and aware of the reality of air raids, because of understanding better what their mother has taught all of them about the potential risk of dying, when avoiding taking sirens for airplane strikes seriously. In this light, we see how at the sound of air planes, and the concomitant emittance of the siren sound indicated with the “WHOOEEEEEE” sound bubbles in the frame of the comic strip, most adults are shown to follow orders for the air-raid warnings seriously, and thus they all exit rapidly the tram, and head towards the closest evacuation center with covered heads and in concentrated groups. Barefoot Gen is the one who challenges the reality of war more, and such an attitude is, most possibly, the result of being an immature child, having not experienced yet the reality of death in his family to know what it means to die and lose a member of his family, and care thus for his own, or others’ likelihood of dying. With constant reminders, his mother is drilling the moral choice into Barefoot Gen’s mind that leads him to seek cover alongside with his family. An example of how the U.S. was drilling the practice of how to get covered in the event of an atomic bomb, during the cold world war era, is shown in the link below, and it is interesting to see parallels in the way children follow orders and procedures emanating from adults. (https://youtu.be/IKqXu-5jw60 )
Finally, I would have imagined Sinji to have acted the same way, since he is younger than Gen, but he must have been chaperoned by his older siblings to obey and follow orders. Gen is at the age that other members in his family can let him more out of their radar, since he is one of the middle children. Sinji is the baby of the family, until the baby is born.
The first thing my students will recognize is that wheat is a vital source of food, the source of many things we produce for our food industry, such as bread, cereal, bagels, biscuits, and pasta. Sinji and Gen talk about using wheat for making noodles. Without wheat, it is easy to surmise, that societies will be missing on one of the most basic sources of energy and life. The farming of wheat is a source of well-being for Barefoot Gen’s family, and when it is trampled upon, it becomes a great source of worry. The incident of the intruders, who sought out to punish Gen’s family for being unpatriotic and aggressively defensive of their own freedom of expression that turned many citizens against them, included the destruction of the wheat field, the source of food and revenue for the family. If as a teacher, I make the connections between wheat as a symbol for something bigger in the story, such as war and peace, students can start to think about the war and how it caused destruction and death, but it did not annihilate hope and the rebirth of life and hope in the people, let alone Gen. In the same way, that is, wheat was trampled upon and destroyed by others, in the same way Hiroshima was trampled upon and destroyed as a center of civilization for a time because of a ruthless military dictatorship in Japan that led to a fierce military response by the U.S. forces to force the end of a cruel war that would otherwise have led to more deaths of U.S military, allies, and of course, Japanese citizens and soldiers. Nonetheless, the foreshadowing comes that, just as in every living thing, plant, animal, or human, that are part of the natural circle of life, which suggests a birth, death, and rebirth sequence, in the same way Hiroshima, “the field of wheat” destroyed metaphorically and temporarily, will be reborn and “sprout” up with new life and new hopes, as those relate to peace and prosperity, national and global unity, and understanding, democracy and political freedom.
When reading literature, students learn that foreshadowing is an element of analysis to help the reader understand better meanings about life and human experiences. I am sure students have encountered the sentiment of foreshadowing, particularly, when watching previews of movies, and when they see there is a tone of scariness in the prelude, then they know this foreshadows the movie will be scary, and they might not want to see it, whereas if the tone is not scary, they would know it is a movie they would like to see, because such a tone will foreshadow the type of movie they would want to watch, such as comedy, or drama.