Re: Jack in the box -- "special sauce" revealed
Robert Maas, see http://tinyurl.com/uh3t
> >> Where do you get your internet access?
> > Through a Unix shell account:
> > <http://www.rawbw.com/~rem/NewPub/mySituation.html>
> From: Dan <intrcep...@gmail.xxcom>
> Get a job.
And how do you propose I do that, given that I have over 20 years
experience writing computer software, no significant experience of
any other type, and for the past 15 years I've been unable to find
anyone willing to hire me, and although I've asked a hundred
employment agencies to help me, not one of them has gotten me even
one interview in all this time? Like should I walk into some random
company and start beating up people until they agree to hire me to
get me to stop beating them up? Or should I do the same thing I've
been doing for the past 15 years that hasn't been of any value? Or
will you hire me now?
Tim May
http://tinyurl.com/uh3t <rem...@yahoo.com> wrote:
You're too old to be hired.
--Tim May
Dan
You are clearly unemployable. The first clue is that it took you this
long to type a response. Try fast-food. The benefits are amazing!
-dk
Robert Maas, see http://tinyurl.com/uh3t
> You are clearly unemployable. The first clue is that it took you
> this long to type a response.
If you were paying me money for my labor, you would have gotten
high priority of service. Only an asshole expects me to work for
free and then claims that I don't provide fast enough service.
Robert Maas, see http://tinyurl.com/uh3t
have it elsewhere. And thus those who would ruin the truth of our religion,
founded on Moses, establish it by the same authority by which they attack
it. So by this providence it still exists.
635. Chronology of Rabbinism. (The citations of pages are from the book
Pugio.)
Page 27. R. Hakadosch (anno 200), author of the Mischna, or vocal law, or
second law.
Commentaries on the Mischna (anno 340): The one Siphra.
Barajetot.
Talmud Hierosol.
Tosiphtot.
Bereschit Rabah, by R. Osaiah Rabah, commentary on the Mischna.
Bereschit Rabah, Bar Naconi, are subtle and pleasant discourses, historical
and theological. This same author wrote the books called Rabot.
A hundred years after the Talmud Hierosol was composed the Babylonian
Talmud, by R. Ase, A.D. 440, by the universal consent of all the Jews, who
are necessarily obliged to observe all that is contained therein.
The addition of R. Ase is called the Gemara, that is to say, the commentary
on the Mischna.
And the Talmud includes together the Mischna and the Gemara.
636. If does not indicate indifference: Malachi, Isaiah.
Isaiah, Si volumus, etc.
In quacumque die.[115]
637. Prophecies.--The sceptre was not interrupted by the captivity in
Babylon, because the return was promised and foretold.
638. Proofs of Jesus Christ.--Captivity, with the assurance of deliverance
within seventy years, was not real captivity. But now they are captives
without any
Dan
power over the heart, of which exorcism is the symbolisation, in order to
establish the kingdom of God. And thus He adds, Si in digito Dei... regnum
Dei ad Vos.181
821. There is a great difference between tempting and leading into error.
God tempts, but He does not lead into error. To tempt is to afford
opportunities, which impose no necessity; if men do not love God, they will
do a certain thing. To lead into error is to place a man under the necessity
of inferring and following out what is untrue.
822. Abraham and Gideon are above revelation. The Jews blinded themselves in
judging of miracles by the Scripture. God has never abandoned His true
worshippers.
I prefer to follow Jesus Christ than any other, because He has miracle,
prophecy, doctrine, perpetuity, etc.
The Donatists. No miracle which obliges them to say it is the devil.
The more we particularise God, Jesus Christ, the Church.
823. If there were no false miracles, there would be certainty. If there
were no rule to judge of them, miracles would be useless and there would be
no reason for believing.
Now there is, humanly speaking, no human certainty, but we have reason.
824. Either God has confounded the false miracles, or He has foretold them;
and in both ways He has raised Himself above what is supernatural with
respect to us, and has raised us to it.
825. Miracles serve not to convert, but to condemn. Part I-II (Q. 113, A.
10, Ad. 2.)[182]
826. Reasons why we do not believe.
John 12:37. Cum autem tanta signa fecisset, non credebant in eum, ut sermo
Isayae impleretur... Excaecavit,183 etc.
Haec dixit Isaias, quando vidi