Re: Road Movie Hindi Movie Mp4 Download
Roseanne Gennett
A road movie is a film genre in which the main characters leave home on a road trip, typically altering the perspective from their everyday lives.[2] Road movies often depict travel in the hinterlands, with the films exploring the theme of alienation and examining the tensions and issues of the cultural identity of a nation or historical period; this is all often enmeshed in a mood of actual or potential menace, lawlessness, and violence,[3] a "distinctly existential air"[4] and is populated by restless, "frustrated, often desperate characters".[5] The setting includes not just the close confines of the car as it moves on highways and roads, but also booths in diners and rooms in roadside motels, all of which helps to create intimacy and tension between the characters.[6] Road movies tend to focus on the theme of masculinity (with the man often going through some type of crisis), some type of rebellion, car culture, and self-discovery.[7] The core theme of road movies is "rebellion against conservative social norms".[5]
There are two main narratives: the quest and the outlaw chase.[8] In the quest-style film, the story meanders as the characters make discoveries (e.g., Two-Lane Blacktop from 1971).[8] In outlaw road movies, in which the characters are fleeing from law enforcement, there is usually more sex and violence (e.g., Natural Born Killers from 1994).[8] Road films tend to focus more on characters' internal conflicts and transformations, based on their feelings as they experience new realities on their trip, rather than on the dramatic movement-based sequences that predominate in action films.[1] Road movies do not typically use the standard three-act structure used in mainstream films; instead, an "open-ended, rambling plot structure" is used.[5]
The road movie keeps its characters "on the move", and as such the "car, the tracking shot, [and] wide and wild open space" are important iconography elements, similar to a Western movie.[9] As well, the road movie is similar to a Western in that road films are also about a "frontiersmanship" and about the codes of discovery (often self-discovery).[9] Road movies often use the music from the car stereo, which the characters are listening to, as the soundtrack[10] and in 1960s and 1970s road movies, rock music is often used (e.g., Easy Rider from 1969 used a rock soundtrack [11] of songs from Jimi Hendrix, The Byrds and Steppenwolf).
While early road movies from the 1930s focused on couples,[6] in post-World War II films, usually the travellers are male buddies,[4] although in some cases, women are depicted on the road, either as temporary companions, or more rarely, as the protagonist couple (e.g., Thelma & Louise from 1991).[9] The genre can also be parodied, or have protagonists that depart from the typical heterosexual couple or buddy paradigm, as with The Adventures of Priscilla, Queen of the Desert (1994), which depicts a group of drag queens who tour the Australian desert.[9] Other examples of the increasing diversity of the drivers shown in 1990s and subsequent decades' road films are The Living End (1992), about two gay, HIV-positive men on a road trip; To Wong Foo, Thanks for Everything! Julie Newmar (1995), which is about drag queens, and Smoke Signals (1998), which is about two Indigenous men.[8] While rare, there are some road movies about large groups on the road (Get on the Bus from 1996) and lone drivers (Vanishing Point from 1971).
Road movies are blended with other genres to create a number of subgenres, including: road horror (e.g., Near Dark from 1987); road comedies (e.g., Flirting with Disaster from 1996); road racing films (e.g., Death Race 2000 from 1975) and rock concert tour films (e.g., Almost Famous from 2000).[8] Film noir road movies include Detour (1945), Desperate, The Devil Thumbs a Ride (1947) and The Hitch-Hiker (1953), all of which "establish fear and suspense around hitchhiking", and the outlaw-themed film noirs They Live by Night (1948) and Gun Crazy.[8] Film noir-influenced road films continued in the neo noir era, with The Hitcher (1986), Delusion (1991), Red Rock West (1992), and Joy Ride (2001).[8]
Even though road movies are a significant and popular genre, it is an "overlooked strain of film history".[5] Major genre studies often do not examine road movies, and there has been little analysis of what qualifies as a road movie.[14]
The road movie is mostly associated with the United States, as it focuses on "peculiarly American dreams, tensions and anxieties".[14] US road movies examine the tension between the two foundational myths of American culture, which are individualism and populism, which leads to some road films depicting the open road as a "utopian fantasy" with a homogenous culture while others show it as a "dystopian nightmare" of extreme cultural differences.[15] US road movies depict the wide open, vast spaces of the highways as symbolizing the "scale and notionally utopian" opportunities to move up upwards and outwards in life.[16]
In US road movies, the road is an "alternative space" where the characters, now set apart from conventional society, can experience transformation.[17] For example, in It Happened One Night (1934), a wealthy woman who goes on the road is liberated from her elite background and marriage to an immoral husband when she meets and experiences hospitality from regular, good-hearted Americans who she never would have met in her previous life, with middle America depicted as a utopia of "real community".[18] The scenes in road movies tend to elicit longing for a mythic past.[19]
American road movies have tended to be a white genre, with Spike Lee's Get on the Bus (1996) being a notable exception, as its main characters are African-American men on a bus travelling to the Million Man March (the film depicts the historic role of buses in the US civil rights movement).[20] Asian-American filmmakers have used the road movie to examine the role and treatment of Asian-Americans in the United States; examples include Wayne Wang's Chan Is Missing (1982), about a taxi driver trying to find about the Hollywood detective character Charlie Chan, and Abraham Lim's Roads and Bridges (2001), about an Asian-American prisoner who is sentenced to clean up garbage along a Midwestern highway.[21]
Other Australian road movies include Peter Weir's The Cars That Ate Paris (1974), about a small town where the inhabitants cause road accidents to salvage the vehicles; the biker film Stone (1974) by Sandy Harbutt, about a biker gang who witness a political cover-up murder; The (1981) thriller Roadgames by Richard Franklin, about a truck driver who tracks down a serial killer in the Australian outback; Dead-end Drive-in (1986) by Brian Trenchard-Smith, about a dystopian future where drive-in theatres are turned into detention centres; Metal Skin (1994) by Geoffrey Wright about a street racer; and Kiss or Kill (1997) by Bill Bennett, a film noir-style road movie.[24]
The Adventures of Priscilla, Queen of the Desert (1994) has been called a "watershed gay road movie that addresses diversity in Australia".[8] Walkabout (1971), Backroads (1977), and Rabbit-Proof Fence (2002) use a depiction of travelling through the Australian outback to address the issue of relations between white and Indigenous people.[8]
In 2005, Fiona Probyn described a subgenre of road movies about Indigenous Australians that she called "No Road" movies, in that they typically do not show a vehicle travelling on an asphalt road; instead, these films depict travel on a trail, often with Indigenous trackers being shown using their tracking abilities to discern hard-to-detect clues on the trail.[23] With the increasing depiction of racial minorities in Australian road movies, the "No Road" subgenre has also been associated with Asian-Australian films that depict travel using routes other than roads (e.g., the 2010 film Mother Fish, which depicts travel over water as it tells the story of the boat people refugees).[23] The iconography of car crashes in many Australian road movies (particularly the Mad Max series) has been called a symbol of white-Indigenous violence, a rupture point in the narrative which erases and forgets the history of this violence.[23]
Canada also has huge expanses of territory, which make the road movie also common in that country, where the genre is used to examine "themes of alienation and isolation in relation to an expansive, almost foreboding landscape of seemingly endless space", and explore how Canadian identity differs from the "less humble and self-conscious neighbours to the south", in United States.[25] Canadian road films include Donald Shebib's Goin' Down the Road (1970), three Bruce McDonald films (Roadkill (1989), Highway 61 (1991), and Hard Core Logo (1996), a mockumentary about a punk rock band's road tour), Malcolm Ingram's Tail Lights Fade (1999) and Gary Burns' The Suburbanators (1995). David Cronenberg's Crash (1996) depicted drivers who get "perverse sexual arousal through the car crash experience", a subject matter which led to Ted Turner lobbying against the film being shown in US theatres.[8]
Asian-Canadian filmmakers have made road films about the experience of Canadians of Asian origin, such as Ann Marie Fleming's The Magical Life of Long Tak Sam, which is about her search for her "Chinese grandfather, an itinerant magician and acrobat".[21] Other Asian-Canadian road movies look at their relatives experiences during the 1940s internment of Japanese Canadians by the Canadian government (e.g., Lise Yasui's Family Gathering (1988), Rea Tajiri's History and Memory (1991) and Janet Tanaka's Memories from the Department of Amnesia (1991).[21]
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