Re: Teen scared, awaiting transfer to state prison
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opium, and feasting. At the far end of the street was a
'kitchen-boat,' from which supplies of food, ready cooked,
could be bought. All the way along we saw little girls with the
unmistakable signs of their destiny upon them. Our interpreter
said the girls were usually made to stay upstairs during the day
time, but at night the whole place was illuminated and alive; then
they were brought down and to the front. Occasionally we would see
one of these huge house boats full of painted girls, floating down
the middle of the stream, for they move about from place to place
at will.
"At Canton, February 18th, 1894, we met and conversed with a
missionary lady who had just come from a station in the interior.
She had travelled from her station on a Chinese boat, which had
been chartered by her adopted son for his use going up, and for
hers coming down the river. When she was about to embark, she
required that the men should search the boat, and down below, in
the very bottom, were a lot of little girls--_child slaves_--being
smuggled to Canton for the trade of a vile life. She made the men
take the children off the boat, but with great difficulty. They
resisted, but she stood courageously, and saw her commands
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consideration as to the demands of European libertines, who would be
left with scant opportunities to be self-indulgent unless slaves were
placed at their disposal. The truth is, from the foreign standpoint,
the plea for brothel slavery was based upon the "necessity" of vice,
and from the Chinese standpoint the plea for slavery was based upon
so-called Chinese "custom." The Government was impressed that it must
have consideration for the demands of libertines, and consideration
for Chinese "custom." Neither of these arguments has any worth when
applied to the slave conditions of California, and therefore the most
serious, baffling obstacles to a removal of the evil are out of the
way. Both pretexts, we maintain, were false. There is no necessity for
furnishing vice to libertines; there was no lawful Chinese custom to
be opposed in opposing brothel slavery. But even if these were claimed
to be sufficient arguments across the water, they have no force in
California. There are women, alas! willing to make a trade of their
virtue for _their own gain_, without forcing Chinese women to make a
trade of their virtue for _the gain of masters_. As to Chinese custom:
America is not setting forth inducements for the Chinese to come and
live in our midst, as did Sir Charles Elliott when he promised the
Chinese the privilege of practicing their own social and religious
rites and customs, "pending Her Majesty's pleasure." If Chinese or any
other class of foreigners come to reside in the United States, it
is with the understanding that they must conform to the laws of the
country, whatever modification or radical alteration it obliges them
to make in their na
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a view to their eventual disposal, according to their personal
qualifications, either among foreigners here as kept women, or among
Chinese residents as their concubines, or to be sold for export to
Singapore, San Francisco, or Australia. Those 'protected women,'
moreover, generally act as 'protectors' each to a few other Tanka
women who live by sly prostitution."
When once a man enters the service of Satan he is generally pressed
along into it to lengths he did not at first intend to go. So it
proved in the case of many foreigners at Hong Kong. The foreigner
extended his "protection" to a native mistress. That "protected woman"
extended his name as "protector" over the inmates of her secret
brothel; and into that house protected largely from official
interference, purchased and kidnaped girls were introduced and reared
for the trade in women. The sensitive point seems to have been that
an enforcement of the anti-slavery laws would have interfered in many
instances with the illicit relations of the foreigner, exposing him
to ignominy and sending the mother of his children to prison. It was
sufficient for the "protected" woman to say, when the officer of the
law rapped at her door, "This is not a brothel, but the private
family residence of Mr. So-and-So," naming some foreigner,--perhaps
a high-placed official,--and the officer's search would proceed no
further.
It was claimed that this slavery, and also domestic slavery, which
sprang up so suddenly after the settlement of Hong Kong by the
British, was the outgrowth of Chin
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burnt,--both probably weakened for life,--illustrate the cruel
passions which ownership in human beings engenders here, as it
ever has done elsewhere. In a case now before the magistrate, the
evidence tends to show that a girl thirteen years old was
bought by a brothel-keeper for $200, and forced, by beating and
ill-treatment, into that course of life in a brothel licensed by
law. Subject to such surveillance as these houses are by law, it
seems to me such slavery is easy of suppression."
At this time the official career of Sir John Smale at Hong Kong
terminated.
CHAPTER 13.
THE EXTENSION OF SLAVERY TO THE STRAITS SETTLEMENT.
We have traced the development of slavery from State-protected brothel
slavery to State-tolerated domestic slavery and "adoption" of boys.
Now we turn to Singapore, to find that all these forms of slavery
exist there under the British flag, with the addition of a
coolie-traffic dangerously like slavery, also, and they are all
under the management of the Registrar General, or "Protector of the
Chinese," as he is always called at the Straits. For the general
description of conditions in the Straits Settlements, more especially
at Singapore, we give in full a paper read by an Englishman, a
resident of Singapore for many years, at the Annual C
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being restored to their families upon guarantee being given for proper
treatment; and in cases where restoration was impossible or not
advisable, they would take charge of such kidnaped persons, maintain
them, and eventually see them respectably married. It was then decided
that the Magistrates present should draw up a succinct statement of
the provisions of the British law forbidding the sale of persons and
guaranteeing the liberty of the subject, which should be translated
into Chinese, and circulated freely in the neighboring districts.
Although the action on the part of the Chinese merchants in forming
themselves into an organization to put down kidnaping was received
with much appreciation by the Governor and Secretary of State at
London, as well as by many of the officials at Hon' Kong, there were
those who from the first doubted whether the motives of the Chinese in
thus uniting were wholly disinterested on the part of the majority.
Such were confirmed in their doubts by the action of these same
Chinese as soon as Sir John Smale set to work in earnest to
exterminate slave
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to admit it even to themselves. They knew how to throw a stone that
would secure their own glass houses. Hence they said in their memorial
to the Governor:
"From 80 to 90 per cent of all these prostitutes in Hong Kong were
brought into these [licensed] brothels by purchase, as is well
known to everybody. If buying and selling is a matter of criminal
character the proper thing would be first of all, to abolish this
evil (connected with the brothels). But how comes it that since
the first establishment of the Colony down to the present day the
same old practice prevails in these licensed brothels, and has
never been forbidden or abolished?"
It is to be noted that none of the officials at Hong Kong accused the
Chinese merchants of slander in saying that from 80 to 90 per cent of
the thousands of prostitutes in the Colony were absolute slaves. The
Government was placed in a very awkward position by this challenge on
the part of the Chinese. How could a Government that held slaves in
its licensed brothels forbid Chinese residents holding slaves in their
homes? But the Governor did not propose to be compromised. He wrote to
the Secretary of State at London: "I believe I only anticipate your
instructions, in giving orders that the law, whatever may be the
consequences to the brothel system, should be strictly enforced so as
to secure the freedom of the women." But he reckoned without his host.
The Secretary of State did not stand by the Governor. So far
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"He told me, Why, of course he knew about those children. There were
scores of them."
"But will he do nothing about the matter?" we exclaimed.
She replied: "He said: 'What can I do? I caught a whole handful
of them once and sent them to the Lock Hospital, and had them all
examined. The doctor pronounced them all virgins, so I could do
nothing as yet, and I let them all go back.'"
We uttered exclamations of horror.
"A handful!"--did he think no more of them than of so many minnows!
And they had gone through the horrible ordeal at the Lock Hospital!
And he must leave them in the brothels yet for awhile,--until
when?--until, Oh pitiful God!--until they were all "deflowered
according to bargain." And then he might consider the advisability of
doing something.
The head reeled. We felt stilled. We must get out in the fresh morning
breeze. Something broke somewhere about the heart. We went out and
got into our jinrikshas, and went away home as in midnight darkness,
calling upon the name of our God all the way. Life on this
hell-scorched earth has never held the same happy delusions for us
since, but there is a city out of sight "whose Builder and Maker is
God." That we will seek.
CHAPTER 16.
SLAVERY IN THE UNITED STATES.
During the incumbency of a certain Mayor of San Francisco a surprising
condition of things was brought into existence. There was a large
tract of land in the heart of Chinatown owned by an American family,
relatives, it is declared, of said Mayor, the passages entering
which were deliberately blocked by gates, so as to stop all entrance
excepting to patrons of the place. This section lay between Dupont
and Stockton, Jackson and Pacific streets, and included within its
enclosure Baker and New World a
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years previously." He then enters into history to show that "Mr.
Francis of necessity studied ... the whole law on the subject of
slavery or bondage in every form here."
Mr. Francis first reviews all the legislative measures existent at
Hong Kong concerning slavery, in the clearest manner possible, leaving
no doubts in the mind of any fair-minded person that laws were not
wanting to put down slavery:
First: Hong Kong, being a Crown Colony, "the power of the
Sovereign in respect of legislation is absolute."
Second: The proclamation of Sir Charles Elliott, of tolerance
of native customs was "pending Her Majesty's pleasure," and no
longer.
Third: Her Majesty's pleasure was declared at Hong Kong: (a) By
the Proclamation of 1845; (b) "By Ordinance 6 of 1845, 2 of 1846,
and 12 of 1873, by the combined operation of which the law of
England, common and statute, as it existed on the 5th day of
April, 1843, became the law of Hong Kong."
Says Mr. Francis of Ordinance 6 of 1845, "The relations of husband
and wife, parent and child, guardian and ward, master an