Where is Afterburner when we need him?
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Hipcrime attack on nanae. And I got the port number by Googling so it
must have been open and was probably abused before that date.
It was used late North American Monday for a Hipcrime attack on
24hoursupport.helpdesk and the same open proxy was still there Tuesday
at 3786 GMT.
At one time, RCN (formerly Erols) had the famous Afterburner on its
abuse desk. Now, it seems to have Dave Null.
Remember - go to RCN for your net-abuse needs. You put up a phishing
page? It will still be up on Valentine Day. You can get Giganews with
only IP authentication through RCN.
--
are in this life, as capable of the grace which can enlighten
them, and to believe that they may, in a little time, be more replenished
with faith than we are, and that, on the other hand, we may fall into the
blindness wherein they are, we must do for them what we would they should do
for us if we were in their place, and call upon them to have pity upon
themselves, and to take at least some steps in the endeavour to find light.
Let them give to reading this some of the hours which they otherwise employ
so uselessly; whatever aversion they may bring to the task, they will
perhaps gain something, and at least will not lose much. But as for those
who bring to the task perfect sincerity and a real desire to meet with
truth, those I hope will be satisfied and convinced of the proofs of a
religion so divine, which I have here collected, and in which I have
followed somewhat after this order...
195. Before entering into the proofs of the Christian religion, I find it
necessary to point out the sinfulness of those men who live in indifference
to the search for truth in a matter which
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crying, at first. But once we were seated in the street car, her
tears were dried and her little tongue rattled along at a rapid
rate; she was delighted to get away.
"The case was in court for some weeks, but the woman was afraid
to appear, and had no one to assist her but the lawyer, and as he
could not prove any good reason why the child should remain with
an immoral woman, we were given the guardianship."
No. 9. A young girl came to San Francisco from China as a
merchant's wife, and missionaries used to visit her at her home in
Chinatown. Once when they went they were told that the wife had
gone to San Jose, but she could not be traced at the latter place,
and the missionary was suspicious. A year passed, and one night
the door bell at the Mission rang, and when it was opened
a Chinese girl fell in a faint from exhaustion, across the
threshold. A colored girl stood by her holding her by the cue.
The colored girl said she saw her running, and divined where she
wished to go, and seizing her by the hair to prevent her being
dragged back, rushed her to the Mission. It was the merchant's
young wife. She had been confined in a brothel not two blocks from
the Mission, and often saw the missionary pass by, but had no
means of attracting her attention. The merchant told her one day
that he wished to take her to a cousin to learn a different way of
dressing her hair, and he would leave her there a day or two while
he was away from town on business. The young wife went without
fear, but never to return to virtue until she escaped to the
Mission. She was tied to a window by day to attract custom, and at
night tied to a bed, for she was no willing slave. Whe
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_higher than in any other naval station in the world_. This
_official_ misleading feature is to be found in other quarters
than Dr. Murray's Reports; for in the _Navy_ Report for 1873
(p. 282), Staff Surgeon Bennett, medical officer of the ship
permanently stationed in Hong Kong, says--"Owing to the excellent
working of the Contagious Diseases Acts, venereal complaints in
the colony are reduced _to a minimum_. The _few cases_ of syphilis
are chiefly due to private prostitutes not known to the police."
In a representation made to the Secretary of State by W.H. Sloggett,
Inspector of Certified Hospitals, October 7, 1879, we get an exact
account of what led to the passage of the Contagious Diseases
Ordinance of 1857. He says: "In 1857, owing to the very strong
representations which had been made to the Governor during the
previous three years, by different naval officers in command of the
China Station, of the prevalence and severity of venereal disease at
Hong Kong, a Colonial Ordinance for checking these diseases was passed
in November of that year."
When Lord Kimberley was Secretary of State he wrote (on S
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where the defendants were. This house has been known to me for a
long time as one where young girls were kept to be shipped off to
California."
A watch-repairer and jeweler who had resided opposite this place
for three or four years declared that he knew the first defendant,
A-Neung, and that she had lived there some years, on the first
floor; that he had seen a number of girls going in and out of
the house, seeming to arrive by steamer, some in chairs and some
walking, and that he knew from what he had seen of her and the
girls that she was a buyer and seller of girls. A carpenter living
below in the same house deposed: "I have always seen a number of
young girls being taken in and out of the house. The age of the
girls ranged from 10 to 20 years. There was always a great deal of
crying and groaning amongst the girls up-stairs. I have not heard
any beating, but the girls were constantly crying. The crying was
annoying to me and the other people in the shop. The people living
in the neighborhood have, together with myself, suspected that the
girls were bought and sold to go to California." Another neighbor
deposed to knowing the third defendant as "in the habit last year
of taking young girls of various
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revoltingly public could hardly have been devised, and it is
painful to reflect that the whole arrangement is the product of
Western civilization, such scenes being utterly unknown in China
except in the treaty ports, where public prostitution has also
been introduced by Europeans.
Taking Singapore as a sample of the working of this system of
regulated vice in the Straits Settlements, we will now proceed
to inquire into the means by which this army of prostitutes is
recruited. Out of the total of 1,800 prostitutes in Singapore the
Chinese women number on the average 1,600, and last year (1892) no
less than 621 women entered brothels from China and Hong Kong, in
spite of which the number of inmates fell from 1,657 in January
to 1,601 in December, so that it may fairly be inferred that more
than 650 women are required annually to fill up the vacancies
which occur. In order to explain the manner in which this large
number of girls and young women are obtained each year, it must be
stated that all the affairs connected with the inmates of houses
of ill-fame in the Straits Settlements are in the hands of
the brothel-keepers. These persons in Penang have formed a
"Brothel-keepers' Guild," which appears in the Report of the
Chinese Protec
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the middle of the stream, for they move about from place to place
at will.
"At Canton, February 18th, 1894, we met and conversed with a
missionary lady who had just come from a station in the interior.
She had travelled from her station on a Chinese boat, which had
been chartered by her adopted son for his use going up, and for
hers coming down the river. When she was about to embark, she
required that the men should search the boat, and down below, in
the very bottom, were a lot of little girls--_child slaves_--being
smuggled to Canton for the trade of a vile life. She made the men
take the children off the boat, but with great difficulty. They
resisted, but she stood courageously, and saw her commands
executed. After she had accomplished this, and started down the
river, all alone, so far as any English-speaking person was
concerned, the men, who were still deeply enraged at being
defeated in their plans, greatly annoyed her by intruding on her
constantly, and finally they threatened to kill her; but she
presented as brave a front as possible
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scarcely be called prostitutes, and who have no parallel either in
China, outside the Treaty Ports, or in Europe. They are generally
called 'protected women.' They may originally have come forth from
one or other of the above-mentioned classes of prostitutes, or may
be the offspring of protected women...."
The Report describes the situation of the "protected woman" in the
following terms:
"She resides in a house rented by her protector, who lives
generally in another part of the town; she receives a fixed salary
from her protector, and sublets every available room to individual
sly prostitutes, or to women keeping a sly brothel, no visitor
being admitted unless he have some introduction or secret
pass-words. If an inspector of brothels attempts to enter, he
is quietly informed that this is not a brothel, but the private
family residence of Mr. So and So.... This system makes the
suppression of sly brothels an impossibility.... The principal
points of difference between the various classes of Chinese
prostitutes of Hong Kong and the prostitutes of Europe amount
therefore to this, that Chinese prostitution is essentially
a bargain in money and based on a national system of female
slavery."
"It must not be supposed, however, from what is said above, that
the Chinese, as a people, view prostitution as a matter of moral
indifference. On the contrary, the literature, the religions,
the laws and the public opinion of China, all join in
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not return, he would certainly secure their death at the hands of
high-binders. The case came up in court. The girls told there all the
details of their being recently smuggled into this country; that they
were bought by their present owner for $3,030 each; that they were
flogged when their earnings for their owner fell below $300 a month,
and other similar details,--_but_ they also declared their wish to go
back to the brothel and to their owner. To be sure, they had expressed
elsewhere a contrary wish, and the wish to return had been begotten in
their hearts by the threats and inducements conveyed to them by the
woman who came to the home. The judge was one who could not be bought
nor bribed, and who sincerely wished the good of the girls, but they
said they chose a life of prostitution, and to that life they were
returned.
We do not pretend to understand as well as that judge the laws that
were available, on which he rendered his decision, but this we do say:
If California has not a law that will not permit the introduction
of slavery into the state, even though Chinese women _consent_ to
slavery, then it needs such a law at once. _Slavery is too formidable
an evil for free Americans to allow its existence on the consent of
enslaved Chinese women._ Age of consent legislation, as applied to the
question of social vice, is one thing, and consent as applied to the
question of slavery, quite another thing. Sir John Smale, in the
Supreme Court of Hong Kong, quoting from Sir R. Phillimore on
International law (vol. I, p. 316), decl
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order to live in this house?' They said, 'She must be registered
at the Lock. Hospital, and would have to go to the Court and Mr.
Lockhart (the Registrar-General) would ask her questions; whether
she had a father and mother; how old she was; _where the money
went to that was paid for her_; and whether she wanted to be a
prostitute or not.' We asked, 'If a girl should say that she _did
not_ want to be a prostitute what would be done?' They answered,
'No girl would _dare_ to say this _when she had been bought_.' We
asked the girl who talked English over again about this, and she
said the same.
"All the places of infamy reserved for the use of Europeans which
we visited in Hong Kong, were within three minutes' walk of
Victoria Hotel, in the very busiest part of the city. Close by our
hotel were such world-famed shops as 'Watson and Co.,' 'Kelly and
Walsh,' etc.; a short distance down the street were the Postoffice
and the Supreme Court buildings. The respectable English residents
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essential point differently situated from prostitutes in China,
except that the inmates of brothels licensed for foreigners are
subject to compulsory medical examination, and consequently far
more despised by their countrymen and even other prostitutes."
"Prostitutes in Europe are, as a general rule, fallen women,
the victims of seduction, or possibly of innate vice. Being the
outcasts of society, and having little, if any, prospect of being
again admitted into decent and respectable circles of life,
deprived also of their own self-respect as well as the regards
of their relatives, occasionally even troubled with qualms of
conscience, they mostly dread thinking of their future, and seek
oblivion in excesses of boisterous dissipation. The Chinese
prostitutes of Hong Kong are an entirely different set of
people.... Very few of them can be called fallen women; scarcely
any of them are the victims of seduction, according to the English
sense of the term, refined or unrefined. The great majority of
them are owned by professional brothel-keepers or traders in women
in Canton or Macao, have been brought up for the profession, and
trained in various accomplishments suited to brothel life.... They
frequently know neither father nor mother, except what they call
a 'pocket-mother,' that is, the woman who bought them from
others.... They feel of course that they are the bought property
of their pocket-mother or keeper, but they know also that this is
the feeling of almost every other woman in China, liable as each
is to be sold, by her own parents or relatives, to be the wife or
concubine of a man she never sets eyes on before the wedding day,
or liable, as the case may be, to be pledged or sold, by her
parents or relatives, to serve as a domestic slave in a strange
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contains most damaging admissions against himself, for as the Colonial
Secretary, W.T. Mercer, states in a foot-note in the State document
printing the Registrar General's statement: "Surely the bill of sale
here would have been sufficient evidence." It is plainly to be seen
from such statements that after a few efforts to take advantage of
anti-slavery laws at Hong Kong, after a few appeals to the police for
protection and liberty, slave girls would learn by terrible experience
to cease all such efforts. Think of the fate of a girl when thrust
back into the hands of her cruel master or mistress, by the heartless
indifference of the "Protector," after having ventured to go to the
length of producing her bill of sale into slavery. We should remember
these things, when we hear of American officials going through
Chinatown and asking the girls if they wish to come away, and in case
they do not at once declare they wish it, reporting that there are no
slave girls in Chinatown. These poor creatures have been trained in a
hard school, and have no reason to believe that any foreign o
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for "adoption," a form of slavery the Hong Kong Government permitted,
of which we will tell more,--then if she had her freedom she could at
least hope to redeem him some time. So the little fellow was sold
for about forty dollars, and she went away sixty dollars in
debt,--probably to the brothel-keepers, who would never let her out
of their sight until, through the debt and the interest thereon, they
would in time be enabled to seize her as their slave. But she went out
hoping for some honest way of earning the money, or else she would
have bargained with them at once to work off the debt by prostitution.
But what could a Chinese woman do in the face of such a debt? A
painter's wages at Hong Kong at this time were five dollars a month. A
woman's wages at any respectable occupation would not have been more
than half that amount. Ten cents a day would be a fair computation.
And all the time she would be trying to earn the money the debt would
be increasing by the interest on it; and her little boy would increase
more rapidly in value than in years.
All this occurred in November, 1876. About the first of October, 1877,
nearly a year later, she engaged a single room for herself and a
servant[A] at 42 Peel street, of a woman named Lau-a Yee. Mrs. Lau,
the landlady, had the top floor of a little ho
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brought them together.
Meanwhile Inspector Lee and the interpreter who had given this A-Kan
seven dollars to entrap an unlicensed woman, were hunting along the
street below to trace the house into which A-Kan had managed to get an
entrance. They began to call "A-Kan! A-Kan!" Someone, probably quite
innocently said, "I think the man you are looking for went into the
house opposite. I saw some one enter there." This was all the clue
they had, yet on that evidence alone, Inspector Lee began to pound
on the street door of the house, No. 42. A woman on the first floor
looked out, and the Inspector ordered her to open the street door. If
she recognized him as an officer she would not have dared refuse. The
inspector and the interpreter went up the stairs, but encountered
folding doors half way up, locked across the stairs. The Inspector
managed to get over them and unlock them from the inside, and on they
went, and paused to listen beneath the trap door. They did not hear
A-Kan's voice, and did not know whether he was there. They had only
the conjecture of the woman across the street to proceed upon,
nevertheless they had forced their way into this private abode
occupied by women, knowing nothing whatever about the place, whether
it was respectable or not. At this moment Mrs. Lau heard voices of men
on her stairs, and said in alarm to A-Kan, "The inspector is com
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fined and imprisoned.
The new law possessed one virtue over the old. It frankly, and
more honestly, employed the word "licensed," where the old law
said "registered," brothels.
The report of the Commission says:
"Although the new Ordinance conferred such extensive and unusual
powers on the Registrar General and Superintendent of Police as to
breaking into and entering houses and arresting keepers without
warrant, no serious difficulty whatever, so far as the records
show,--and we have paid special attention to the point,--seems to
have been experienced under the previous enactments in bringing
the keepers of such houses before the court.... Nor can we in
the second place find among the foregoing records proof of the
necessity of the transfer to the Registrar General of the judicial
powers.... As a matter of fact, witnesses do not seem to have been
at all squeamish in divulging repulsive details in open Court,
nor, on the other hand, do the magistrates ever seem to have shown
too exacting a disposition as to the nature or amount of the
evidence they required to sustain convictions; and the astonishing
system of detection which had grown up had met, so far as we can
see, with neither discouragement nor remonstrance."
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sold by her into shameful slavery. The old woman locked them up,
and beat one of the girls, who had resisted her cruel fate. Their
meals were all taken into the room where they were kept close
prisoners from that time. Brought into court, the foster-mother
was set at liberty, although the history was fully set forth, and
the old woman declared: "She pledged the girls in my house, by
receiving thirty dollars from me.... I have a witness who saw the
money paid." The brothel-keeper was convicted only of assault for
beating the girl, and sentenced to three months' imprisonment with
hard labor. No reference was made to her own admissions as
to buying these girls, and endeavoring to force them into
prostitution. Ten days later, her case was brought up again, and
the remaining portion of her sentence was remitted, and she was
fined twenty-five dollars. No record is made as to what became of
these hapless girls; it is to be assumed that they were sent back
to the brothel.
2. Two girls brought before the Registrar General, both of whom
pleaded for protection against their owner, stating that she
intended to sell them to go to California. One of these had been
bought by this woman for eighty dollars; the girl saw the price
paid for her; the other said her mother was very poor, and sold
her for twenty dollars. Each declared she had been living under
the "protection" of a foreigner until recently, and that she had
not "acted as a prostitute"; they now feared
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in China. Each of them has his harem only in Hong Kong. There may
be an exception to this rule, but I have never heard of any such
exception. (I know of only one, of a Chinese gentleman, who, for
certain reasons, was afraid to return to China.) ... I have not
known a single case of adoption by a Chinaman in Hong Kong. They
may exist in China proper, and possibly in Hong Kong ... They are
not in China proper a sacred religious obligation, except in
rare cases indeed, in which the conditions of clanship and other
stringent conditions are precisely complied with; and they have
as much to do with the necessities of the poor, and no more, than
would be the case in England or Ireland in the time of a famine.
These Chinese gentlemen say that the children are well cared for.
If girls eligible for marriage or concubinage, they are sold for
that, and form a profitable investment to a Chinese gentleman.
If not so eligible, they are sold for any, even the worst
purpose,--brothels, according to my experience in the Criminal
Courts of Hong Kong. If the former, it may be that they do well;
but if the latter, no slavery is worse. This as to females. And
as to males, the purchaser holds them until they can redeem
themselves, and, according to my experience, generally never.
Again, the Chinese gentlemen allege that if the adoptive parent or
master does not do his duty the actual parents have their remedy.
The answer is, so far as Hong Kon
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is coming to arrest women for keeping an unlicensed brothel, let us
flee!" Tai-Yau ran up a ladder through a scuttle out upon the flat
roof of the house, her old servant following and Mrs. Lau behind. The
inspector and interpreter followed, while the informer escaped from
the house. Mrs. Lau managed to reach the hatch of the next house, No.
44, and ran down that into the street, hotly chased by the inspector.
He said in his testimony: "I pursued the woman down the trap, and
followed her right into the street. I pursued and she ran up the
steps of Peel street and up to Staunton street, and a Lokong [Chinese
constable] caught her about ten yards from Aberdeen street." Then the
occupants of the ground floor of 44 Peel street called to Inspector
Lee and told him that some people had fallen from the roof into their
cook-house, and Inspector Lee said in his testimony: "I went into the
cook-house and saw the deceased [the old servant of Tai Yau] lying on
the granite on her face, with her head close to an earthenware chatty
[water-bottle] which I pointed out, and the bundle of clothing with a
Chinese rule lying on the top of her head, or on the back of the neck.
Close beside her was another woman lying on the other side of the
chatty with her feet against the wall and her head out toward the
cook-house door. I had a Chinese candle. I took up the bundle of
clothes off deceased's hea
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the highbinder society undertakes for the sum paid to see that the
informer is assassinated within twenty-four hours. That is the length
of time usually claimed for the act. But sometimes years may pass
before the marked victim can be traced and killed.
We will next give a few cases from the records of the Presbyterian and
Methodist Mission Rescue Homes of San Francisco, which will clearly
show the similarity between the state of affairs in Hong Kong and
California.
CHAPTER 17.
STRUGGLES FOR FREEDOM.
A Chinese girl of 14 was brought to this country, and served six
months as a domestic slave, and was then put into a brothel. She was
rescued. Her Chinese master got out a writ of habeas corpus, went to
the Mission with an officer and took the girl away at once to court
before a corrupt judge. It was just at noon-time, and the missionary
pleaded for a little time in which to summon a lawyer. The judge said:
"I have no time to fool with this case." The lawyer arrived in haste
and pleaded for a little time in which to prepare the defense. The
judge said to the lawyer: "You shut up, or I'll have you imprisoned
for contempt of Court." He awarded the slave to the care of her
master.
This and other such cases led to a valuable alteration of the law at
the point of the protection of minors. We will explain the change in
the words of Miss Cameron:
"In years past it was necessary in each case to in a way break
the _letter_ though not the _spirit_ of the law when we rescued a
Chinese child, for there was no written law to uphold us in
entering a house and carrying off a child--then, too, before
it was possible to carry out guardianship proceedings, the
ever-available writ of habeas corpus would in many cases deliver
the child back
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than this, says, in reference to this very representation: "The
Protector of Chinese has no efficient means of dealing with the
accounts of the inmates of brothels, nor has he ever dealt with them.
The Government should hold itself entirely aloof from interfering with
such matters." We see, then, of how much account the representations
of Mr. Pickering were as to the usefulness of the "Protector" to the
women at this point, but incidentally he has revealed a shocking state
of slavery perfectly known and not in the least interfered with by the
"Protector."
Mr. Pickering continues: "At that time the majority of inmates of
brothels were in the same condition; besides this, they were subject
to great cruelty and restraint." He professes a great improvement,
since then, but we may take his word for what it is worth on such
a point. "We, indeed ... have asked for, and trust to get, more
legislation to enable us to rescue the numbers of small children who,
purchased in China, are brought down here and trained for a life of
prostitution." Nothing of the sort. He knew perfectly well, as did
every Englishman in the Colony, that the Common Law alone of Great
Britain, if there were nothing more, was quite sufficient to deliver
every one of these children, as well as every slave girl, in the
country. If more legislation were desired it was for some other
purpose than to empty the brothels of their slaves. He goes on to
state that children born in brothels "in case of free women belong
to the mother, but when prostitutes, their issue is claimed by their
owners, unless their mothers complain to the Registrar," which of
course, he knew, they would never venture to do. "We know well that
even now there is a deal of traffic in young girls going on
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Mahommedan religions, and who has not avowed some other form of faith,
but has yielded at least an outward allegiance to these forms, we
declare to be a man of one or the other faith. Moreover, we judge of
his religion by the fruits of it in his moral character. Just so,
every European or American who has not openly disavowed the Christian
religion for some other faith is called a "Christian." Furthermore,
such men, when they mingle with those of other religions, as in the
Orient, call themselves "Christians," in distinction from those of
other faith about them. They claim the word "Christian" as by right
theirs in this political sense, and it is in this sense that we employ
the word "Christian" in the title of this book. The word is used thus
when reckoning the world's population according to religions.
As we treat the Hindoo or Mohammedan so he treats us. Our Christianity
is judged, and must ever be, in the Orient, by the moral character of
the men who are called Christian; and the distinguishing vices of
such men are regarded as characteristic of their religion. Official
representatives of a Christian nation have gone to Hong Kong and to
Singapore, and there, because of their social vices, elaborated a
system, first of all of brothel slavery; and domestic
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depots." With the former class the Chinese Protectorate has
nothing more to do, unless they come to the Protector to sign a
Government labour contract with planters or other employers
of labor, but with the 'unpaid passengers' the case is very
different. These men are brought to the Straits to the number of
about 15,000 a year, under what is spoken of in the Report as
"the much objurgated depot and broker system," and the facts as
presented below will speak for themselves as to whether the
objurgations are warranted or not. The brokers are all China men,
and are admitted to be men of the worst character. They have their
assistants or partners in the chief ports of China, who scout
the country round in search of men and are known to be not very
particular as to the means they employ in obtaining them. Nothing
is required of the recruit except a willingness to hand himself
over with his scanty outfit to the tender mercies of the broker,
who pays his passage and provides him with food and such things as
he considers needful. While the vessels, however, with their decks
crowded with emigrants, are leaving the Chinese ports, it is a
common occurrence for the cry of "man overboard" to be raised, so
common indeed that few Captains now take the trouble to stop their
ships, leaving the fugitive coolie to his fate or to be picked up
b
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are seized by the brothel keepers as their own property, the girls
being sold into domestic slavery to be passed on into brothel
slavery at the age of about 15, and the boy babies sold for a good
price--several hundred dollars--to become "adopted" sons. Very many
Chinese men of the United States secure their wives by purchase from
brothels, and as a consequence often have no children by them, hence
the high value of a child who can be purchased for a son. The real
wife and family of the Chinese man generally remain in China, the
matrimonial relations of the man in America being wholly spurious.
This admixture of the brothel element with all Chinese home life in
the United States makes this country very undesirable as a residence
for virtuous Chinese women, and largely discourages the immigration of
respectable Chinese wives, whose presence with their husbands might
greatly tend to the uplifting of the entire Chinese community.
There are probably as many domestic s
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manipulated to make such a showing. This is not a medical book, and
any extended treatment of figures as to disease would be entirely out
of place in it, so we will content ourselves by saying that during
late years physicians of prominence from every part of the world have
assembled twice at Brussels for Conferences in regard to this matter.
These physicians are in large numbers Continental doctors, the very
ones who have had most to do in enforcing such measures. Each time
the number of opponents to the Contagious Diseases Acts has rapidly
increased, after listening to the testimony from all sides as to
their inutility; in fact, the whole force of opinion at each of these
Conferences, in 1899 and 1902, was against State Regulation, though
there was a division of opinion as to the substitute for it.
In 1903, the Minister of the Interior of France, the country where
these Acts originated, nominated an extra-Parliamentary Commission to
go thoroughly into these questions. This Commission held its numerous
sittings in 1905, and in the end by almost a two-thirds' majority
condemned the existing system of regulation in France, and furthermore
rejected the alternative proposal of notification with compulsory
treatment, by sixteen votes to one. In reporting on the Conferences
held in Brussels, the _Independence Belge_ said, in a leading article:
"Regulation is visibly decaying, and the fact is the more striking
because the country that instituted it (France) is at present the one
that meets it with the most
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swearing themselves into slavery, and well threatened if they dare
to disobey. Then they are packed with stories as to the terrible
character of Americans, particularly the rescue workers. One Chinese
girl concluded she would take all the abuse of the rescue home rather
than forego a chance for liberty, though she knew of no reason to
disbelieve the fearful warnings she had received. On the first night
of her arrival she did not undress nor go to bed when the other girls
retired. Someone found her standing about, and asked her why she
was not off for bed. She replied pathetically: "I am waiting for my
beating." She had been informed that it was in that fashion all the
girls were put to bed each night. At a very conservative estimate,
there are not less than one thousand Chinese brothel slaves in
California alone, besides those in the Chinese settlements all over
the United States. When children are born to Chinese prostitutes, they
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contagious disease to remain in the house. This has led to a
system of private arrangements with medical men for the periodical
sanitary inspection and treatment of the inmates.
"At page 19 the Acting Colonial Surgeon says: 'A large number of
Japanese houses had some time before made private arrangements
with my partner, Dr. Mugliston and myself, for medical attendance,
and the rumor regarding the intended legislation induced most
of the remainder to follow their example during the month of
September. The increase of Japanese inmates (of the hospital) for
this month, therefore, was caused by our sending in those cases
of disease then found among these fresh houses.' Paragraph 4, the
same page, says: 'With regard to the Chinese women we already had
long had a number of Chinese brothels to attend professionally;
during September of 1899 a large proportion of the remainder made
similar arrangements with us.'
"It is difficult to say positively what the precise nature of
these transactions is, but it is only too evident that the
acting Colonial surgeon, with his professional partner, was most
improperly mixed
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Diseases Acts," because that was the first name given them. But of
late years all such laws have met with such bitter opposition, that,
like an old criminal, the measures seek to hide themselves under all
sorts of _aliases_. Mrs. Josephine Butler describes such legislation
in general in the following simple, lucid manner:
"By this law, policemen,--not the local police, but special
Government police, in plain clothes,--are employed to look after
all the poor women and girls in a town and its neighborhood. These
police spies have power to take up any woman they please, on
_suspicion_ that she is not a moral woman, and to register her
name on a shameful register as a prostitute. She is then forced to
submit to the horrible ordeal of a personal examination of a kind
which cannot be described here. It is an act on the part of the
Government doctor such as would be called an indecent or criminal
assault if any other man were to force it upon a woman. And it is
the _State_ which forces this indecent assault on the persons of
the helpless daughters of the poor.
"If a woman refuses to submit to it, she is punished by
imprisonment, with or without hard labor, _until_ she does submit.
"If, after she has endured this torture, she is found to be healthy
and well, she is set free, with a certificate that she is _fit
to practice prostitution_; but observe, she is never more a free
woman, for her name is on the register of Government prostitutes,
and she is strictly under the eye of the police, and is bound to
come up periodically,--it may be weekly or fortnightly,--to be
again outraged.
"If she is found to have signs of disease, she is sent to a
hospital, which is practically a prison, where she is kept as
long as the doctors please. She may be kept for weeks or months,
without any choice of
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the Attorney General, as 'the parties appear to acknowledge being
concerned in an illegal transaction.' In a few days the papers
were returned to me with the following opinion of the Attorney
General: 'The transaction referred to would not be recognized in
our laws as giving any rights, except perhaps as to guardianship,
but I am unable to say there is anything illegal in the matter
beyond that. I do not think it a criminal offence if it goes no
further than the adoption of a child and the payment of money to
its parents for the privilege.'"
Later, when His Excellency was calling the attention of Acting
Attorney General Russell to a somewhat similar case, he states, in
reference to this above-described case:
"Mr. Phillipo, before whom the papers were laid, did not seem
disposed to enforce the rights of the father, on the ground that
he had sold the child. I did not agree with Mr. Phillipo's view of
the law."
CHAPTER 8.
JUSTICE FROM THE SUPREME BENCH.
On Octobe
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that she claims the judicial means of defense to which the law of
the land entitles her?
"I will only add that this law has a fatally corrupting influence
over the male youth of every country where it is in force. It
warps the conscience, and confuses the sense of right and wrong.
When the State raises this immoral traffic into the position of a
lawful industry, superintended by Government officials, what are
the young and ignorant to think? They cannot believe that that
which the Government of the country allows, and makes rules for,
and superintends, is really wrong."
Such measures as these have acquired a foothold in the United States
more than once, but have been driven out again. They are proposed
every year almost, at some State Legislature, and often have been
proposed at several different legislatures during a single year. They
are in operation, to some extent at least, under the United States
flag at Hawaii, in the Philippines, and at Porto Rico. The enforcement
of the Acts must depend to a large extent upon the co-operation of the
male fornicator with the police and officers of the law, and places
good women and girls terribly in the power of malicious or designing
libertines.
It appears from official rec
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Council a case of one of the European Inspectors of brothels, and
I was struck by this fact in his evidence. He says: 'I took the
marked money from the Registrar General's office, and followed a
woman, and consorted with her, and gave her the money; and the
moment I had done so, I put my hand in my pocket and pulled out
the badge of office, and pointed to the Crown, and arrested the
woman.' She was henceforth 'a Queen's woman'."
CHAPTER 6.
THE PROTECTOR'S COURT AND SLAVERY.
The justification for the passage of the Contagious Diseases Ordinance
at the beginning, as set forth in Mr. Labouchere's dispatch on the
27th of August, 1856, to Sir John Bowring was, that the "women" "held
in practical slavery" "through no choice of their own," "have an
urgent claim on the _active protection_ of Government." It has been
claimed again and again by officials at Hong Kong and Singapore that
protection is in large part the object and aim of the Ordinance. For
instance: In 1877, Administrator W.H. Marsh, of Hong Kong, l
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I informed her we had come to take her, and proceeded to do so,
catching the child up and darting into the street, leaving my
interpreter and the officer to follow. We ran several blocks,
followed by the irate woman. Finally hailing a man with a horse
and wagon, we sprang in and were driven away to where we could
take the street cars for home. The child did some screaming and
crying, at first. But once we were seated in the street car, her
tears were dried and her little tongue rattled along at a rapid
rate; she was delighted to get away.
"The case was in court for some weeks, but the woman was afraid
to appear, and had no one to assist her but the lawyer, and as he
could not prove any good reason why the child should remain with
an immoral woman, we were given the guardianship."
No. 9. A young girl came to San Francisco from China as a
merchant's wife, and missionaries used to visit her at her home in
Chinatown. Once when they went they were told that the wife h
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efforts of mission workers and their friends. This explanation will
prepare the way for a rehearsal of some cases of rescue which
might puzzle the reader as being carried out by unusual methods of
procedure.
The following cases are from the records of the Methodist Home for
Chinese Girls, located, since the earthquake, at Berkeley:
No. 1. Made the following statement: "I am 12 years old; born
in Canton; father a laborer; mother a nurse; parents very poor.
Mother fell sick, and in her need of money sold me. Took me to
Hong Kong and sold me to a woman; saw the money paid, but do not
know how much; it looked a great deal. This was 3 years ago. The
woman promised my mother to make me her own daughter, and little
did my mother know I was to be a slave, to be beaten and abused by
a cruel mistress. My mother cried when she left me; it was very
hard to part. The big ship, 'City of Pekin,' took me soon out of
sight. I have heard that she is now dead. On arriving we did not
come ashore immediately. I was landed after 4 days. There was
trouble in landing me. I had a red paper, bought at Hong Kong,
that they called a certificate, and there was trouble about it.
The woman who bought me had no trouble getting ashore because she
had lived in California before. She told me what I was to say when
I was questioned. She told me I must swear I was her own daughter.
The Jud
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held in Brussels, the _Independence Belge_ said, in a leading article:
"Regulation is visibly decaying, and the fact is the more striking
because the country that instituted it (France) is at present the one
CHAPTER 4.
MORE POWER DEMANDED AND OBTAINED.
In 1866 the Governor of Hong Kong, Sir Richard Graves MacDonnell,
determined upon the repeal of Ordinance 12, 1857, in order to
inaugurate "a more vigorous policy of coercion," (says the
Commission's report): "The key note of the new regime was struck by
the Governor's first minute on the subject, dated 20th October, 1866,
in which he wrote he was 'anxious early to introduce to the Council an
amended Brothel Ordinance, conferring _necessarily_ almost despotic
powers on the Registrar General." ... Be it said to the honor of
Attorney General (now Sir Julian) Pauncefote, that in the face of this
he urges the most weighty objections to the policy of "subjecting
persons to fine and imprisonment without the safeguards
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'paid passengers,' and 9,118 as "unpaid passengers received into
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in spite of all that has been done to check it, _is no new
discovery_; it has already been brought before the notice of His
Excellency.'" (Report, p. 35, pars. 4 and 5.)
What is to be thought of the character of such reports for the
_Public_, and such an _Official Report_, "not _intended_ to be
_published_"?
This same Dr. Murray's Annual Report for the _Public_ for
1867, was _actually put in evidence before the House of Lords'
Committee_ on venereal diseases--1868, page 135. "Venereal disease
here has now become of _comparatively rare occurrence_." Yet the
_Army_ Report for the previous year (1866, page 115) states that
"the admissions to hospital for venereal disease were 281 per 1000
men;" i.e., more than one man in four of the whole soldiery had
been in hospital for this "comparatively rare" disease.
As regards the Navy, Dr. Murray says, "the evidence of Dr.
Bernard, the Deputy Inspector-General of Hospitals and Fleets, is
even more satisfactory. He writes (Jan. 27), 'I am enabled to say
that true syphilis is now rarely contracted by our men in Hong
Kong.'" Yet the "China station," in which Hong Kong occupies so
important a position, had at the time 25 per cent. more _secondary
(true) syphilis than any other naval station in the world, except
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arrival at the depot, the coolies are probably surprised to find
themselves securely confined in houses which look uncomfortably
like prisons, and the passer-by may see the dirty and unkempt
_sin-khehs_ or "new men," as these emigrants are called, peering
out between the thick wooden bars of the windows. The coolies
are thus forcibly detained at the depots until the brokers are
successful in finding employers who are prepared to pay the price
per head which they demand, a sum of about £10. In the meanwhile
however, it appears from the Report that nearly 4-1/2 per cent of
the inmates of the depots are discovered and redeemed by their
friends, the numbers being 414 at Singapore, and 278 at Penang,
and a further 1-3/4 per cent, or 236 at Singapore, and 55 at
Penang, are shown under the headings "released and returned to
China," having presumably been discovered to have been kidnaped.
Of the total number of "unpaid passengers" arriving at Singapore
and Penang, about 91 per cent eventually sign contracts and are
made over to their employers or their agents, the majority of
these being shipped off, under escort as before to the Native
States of the Malay Peninsu
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from the possibility of exposure and disgrace in wrongdoing, they
lived with the prospect before them, not always unfulfilled, of
returning to home and to virtue to die.
That day has passed forever. With the invention of steam as a
locomotive power of great velocity, with the introduction of the
cable, and later, the wireless telegraphy; with the mastery of these
natural forces and their introduction in every part of the world, we
see the old world being drawn nearer and nearer to us by ten thousand
invisible cords of commercial interests, until shortly, probably
within the lifetime of you and me, the once worn out and almost
stranded wreck will be found quickened with new life and moored
alongside us. The Orient is already feeling the thrill of renewed
life. It is responding to the touch of the youth and vigor of the
West and becoming rejuvenated; it is drawing closer and closer in its
eagerness for the warmth of new interests. The West is no longer alone
in seeking a union; the East is coming to the West. And that part of
the East which first responds to the West is the old acquaintance; the
one that knows most about us, our ways and our resources; the element
with which the long sea-voyager mingled in the days when it seemed
more difficult for man to be virtuous, because separated so far from
family and friends and living in intense loneliness. The element which
now draws closest to us is that portion of the Orient with which the
adventurer warred and sinned long ago, and which bears the deep scars
of sin and battle.
As the old hulk is moored alongside, in order that th
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vice. After that the Matron got a note from the Inspector saying: "Ah
Moi can be written off your books, as she has been sent to hospital,
and after she leaves hospital she intends going to a house of
ill-fame."
Now the rules forbade all religious instruction, or any sort of
instruction in this Refuge, since the Chinese men who contributed
to its support were opposed to women being taught anything. But the
Matron had threatened to leave if she could not teach and train the
girls. So she was allowed, out of her own slender salary, to hire a
teacher on her own account, and this she did. The good Christian man
whom she had hired came and told her he had learned that Ah Moi was
a good girl, and was from a Mission School in Canton, and finally he
brought the girl's own mother, who testified that this was true. We
have not space to go into this story in detail, but we later visited
the school at Canton from which the girl had been brought, talked with
the teachers who had had her under their care for years, and it was
literally true,--that she was a perfectly pure girl (and how could she
have been suffering from such a disease?), who had been entrapped for
such a dreadful fate. She would have been put into a life of shame by
the Inspector, never to have escaped her terrible servitude, probably,
but for the energetic efforts of this Chinese Christian man and the
Refuge Matron, who rescued her from the Protectorate and its wicked
business of assi