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-- OUR JUDGMENT OVER ISRAEL FOLAU AND BREACHES OF CONSTITUTION BY RUGBY SPORTS: A REJECTION OF PACIFIC ISLANDER PRIMITIVISM AND THE UNITING CHURCH OF AUSTRALIA AS BLASPHEMY, FASCIST SLANDER AND INFIDELITY TO OUR WAR CENTENNIAL 2018 HERITAGE
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dolf
May 1, 2020, 7:42:59 PM5/1/20
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GIVEN THE NEWSGROUP OBSERVATION OF USA WHITE-SUPREMACIST / VIETNAM
VETERAN EDMUND BURKE OFTEN INCLUDES THE DISTRIBUTION: alt.baldspot WE
WOULD REASONABLY CONCLUDE THAT ANTI-SEMITISM IS ASSOCIATED WITH A
NARCISSISTIC INFATUATION {ie. #65 - SOLDIER / #175 - MARRIAGE} MAKING AN
INCURSION AGAINST SECTION #116 OF THE AUSTRALIAN CONSTITUTION WHICH HAS
SOME EQUIVALENCE TO USA PRECEDENTS:
#107 as [#10, #3, #30, #8, #50, #6] = gâlach (H1548): {UMBRA: #25 as #41
% #41 = #41} 1) to poll, shave, shave off, be bald; 1a) (Piel); 1a1) to
shave; 1a2) to shave off; 1a3) (fig. of devastation); 1b) (Pual) to be
shaven; 1c)(Hithpael) to shave oneself;
THAT RUGBY SPORTS FAILURE TO REASONABLY RESPOND TO COMPLAINT IS DUE
ENTIRELY TO THEIR INHERENT DISEASE OF MIND BEING A #315 - NATIONALISTIC
TENDENCY WHICH IS NOT ONLY IN BREACH OF FIRST PRINCIPLES CONVEYED BY
QUEEN VICTORIA'S LETTERS PATENT AND THE CONSTITUTION. IT IS FORBIDDEN
FOR SUCH FASCISTS TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY
WHICH I CONVEY BELOW.
THUS WE DERIVE A THEORETICAL USE OF DEME BY ITS LACK OF PERTURBANCE TO
INTERPRET SECTION #116 OF THE AUSTRALIAN CONSTITUTION
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
DEME FOR EMERGENCY SERVICES #491-AGENCY INTER-OPERABILITY ON #277 -
RIGHT TO PLACE A TEST / #237 - USE OF FORCE HAVING ONTIC EPISTEMOLOGICAL
PREMISE: #84 - I AM NOT A MAN OF VIOLENCE {%2})}
118: {male: [5, 50, 29, 34], feme: @115 - DIGNITY ROYAL [5, 45, 60, 5]},
// MALE
5: [144 - ASSOCIATED TO #CENTRE (#60), 118, 156 - ASSOCIATED TO #77 -
JUXTAPOSITION CONTROL / #21 - PRINCIPLE OF LIABILITY, 82 - PRINCIPLE OF
CONTINUITY {#491 - AGENCY}],
29: [118, 106 - ASSOCIATED TO #237 - *USE* *OF* *FORCE* AND #17, 119 -
*ASSOCIATED* TO #36, 155 - ASSOCIATED TO #71 - *WORLDVIEW* AND #32 -
*NORMS*],
34: [118, 112 - ASSOCIATED TO IMPERATIVE #6, 151 - *ASSOCIATED* TO #72 -
*AUTONOMOUS* *PROTOTYPE* AND #33, 134 - ASSOCIATED TO #27 - *DUTIES*],
50: [118, 147 - ASSOCIATED TO #1 - SELF ENTITLEMENT AND #75 - FAILURE
{*REMEMBRANCE* *DAY*: 11 NOVEMBER }],
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
20: [171, 175 - CONSTITUTE, ORDER & DECLARE],
29: [171, 177 - BINOMIAL CLAMPING #ONE: #78 + #99 - I AM NOT GIVEN TO
CURSING],
60: [115 - DIGNITY ROYAL, 171 - 13 to 17 SEPT / #339 - PROROGUE AUTHORITY],
62: [171, 175 - MARRIAGE],
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);
ONTIC PREMISE @186 - "I AM NOT ONE OF INCONSTANT MIND
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
-----------
TREASONOUS DISEASE AGAINST THE COMMONWEALTH AS WAR CRIME:
— FIELDS OF LAMENT —
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
YOUTUBE: "He that dwelleth in heaven / Thou shalt break them. (Richard
Croft - tenor, Vienna, 2009)"
<https://www.youtube.com/watch?v=BkLDYzvNZk8>
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
WE'VE CONCLUDED OUR TESTING AND WOULD AFFIRM THAT THE INITIAL REPORTED
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] IS CORRECT AS
PAIRING WITH #71 - *WORLDVIEW* BUT THAT THE ONTIC_MALE VACUITY
DIALECTIC: [42, 44, 55, 57, 61, 63, 75] COULD BE HELD TO BE TRUE IF #73
RETAINED IN *OBSCURITY*
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389
% #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #23 as #300 % #41 = #13} 1) to form, fashion, frame;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) *OF* *INDIVIDUALS*
*AT* *CONCEPTION*; 3) of Israel as a people; ii) to frame, pre-ordain,
plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be
formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained;
1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #83
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA:
#71 as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] / = yâshaʻ
(H3467): {UMBRA: #8 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
----------
COMMENT ON CONSIDERATION OF #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE BY
*DEME* ONTIC DEFINITIONS BEING OPTIMAL FOR #322 - DEMOCRATIC COHESION
This comment has gotten me thinking: "preserve each rule set context so
that the setTimeout() can operate without any perturbance."
And whilst we have identified certain ONTIC properties of #CENTRE which
might fall into the category of "operate without any perturbance" one of
our goals for transmogrifying of the lexicon array 123: [100, 20, 3]
into its object IDEA form, is that we want to consider whether the ONTIC
framing itself: #41 x 7 + #41 x 2 of the #369 - DISCRIMINATING NORM (ie.
it is a cosmological view) is able to naturally arbitrate perturbance
within causality:
#41 - PRINCIPLE OF EMANATION: REMEMBER THE SABBATH
#82 - PRINCIPLE OF CONTINUITY: HONOUR PARENTS
#123 - JUDGMENT SENSIBILITY: DO NOT KILL
#164 - PRINCIPLE OF MATERIALITY: #473 - AVOID HETERONOMY AGAINST AUTONOMY
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE (DISCRIMINATING NORM): DO NOT STEAL
#246 - NORMA OBLIGANS (OBLIGATING NORM): BEAR NO FALSE WITNES
#287 - BONDING (MANIFESTING NORM): #434 - DO NOT COVET
According to wikipedia that the perturbed solution actually satisfies
closer to the formula in the original problem: #164 + #205 = #369 -
DISCRIMINATING NORM and typically, the "conditions" that represent
reality are a formula (or several) that specifically express some
physical law. [<https://en.wikipedia.org/wiki/Perturbation_theory>]
Thus in the circumstance where we have broadly articulated an ONTIC
grounding as necessity to the epistemological premise being some
physical law of which we do not know all its properties and potentiality.
As a provisional proposition, could not the ontological condition of
disease itself being
"A DISORDER OF STRUCTURE OR FUNCTION IN A HUMAN" or
"A PARTICULAR QUALITY OR DISPOSITION REGARDED AS ADVERSELY AFFECTING A
PERSON OR GROUP OF PEOPLE"
Be a consideration as to the use of a specific #328 - TRANSFORMATIVE
PROTOTYPE which applies the #369 - REVERSE TRANSCRIPTASE INHIBITOR
within such a determined manner so as to place any perturbance of
disease into a hypostasis that is then subject to the #287 - SEPTET
BONDING (MANIFESTING NORM).
DEME:
Etymology: From Ancient Greek δῆμος (#322 - dêmos, “district” /
*PERIHELION* on 3 JANUARY).
a political division of Attica in ancient Greece.
PERIPHERY:
Greek: Αττική (Attikí)
Hebrew: אטיקה (Atika) = #125 as [#1, #9, #10, #100, #5]
[א , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ט , {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10)}
י , {@3: Sup: 20 - ADVANCE: CHIN (#31); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
ק , {@4: Sup: 39 - RESIDENCE: CHU (#70); Ego: 19 - FOLLOWING: TS'UNG (#39)}
ה] {@5: Sup: 44 - STOVE: TSAO (#114); Ego: 5 - KEEPING SMALL: SHAO (#44)}
#125 as [#5, #40, #20, #10, #700] = kûwn (H3559): {UMBRA: #28 as #76 %
#41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1)
to be set up, be established, be fixed; i) to be firmly established; ii)
to be established, be stable, be secure, be enduring; iii) to be fixed,
be securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared,
be arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
to constitute, make; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to be
established, be prepared; 1f) (Hithpolel) to be established, be restored;
a subdivision of a population consisting of closely related plants,
animals, or people, typically breeding mainly within the group.
WE NOTE THAT THE CHINESE (@139 = #60 - ACCUMULATION: CHI + #79 -
DIFFICULTIES: NAN} DAOist CANON OF SUPREME MYSTERY published in 4 BCE
similarly considered the #81 TETRAGRAMS as a TRINOMIAL conception of
#NUMBER which were associated with a hierarchical nest of divisions that
is at once GEOGRAPHIC and SOCIAL:
3 REGIONS (fang)
9 PROVENCES (chou)
27 DEPARTMENTS (pu)
81 FAMILIES (chia)
In biology, a population of organisms within which the exchange of genes
is completely random; i.e., all mating combinations between individuals
of opposite sexes have the same probability of occurrence.
ecodeme (plural ecodemes)
(ecology) A population of organisms that occupy a particular ecological
niche
And whilst we have identified certain ONTIC properties of #CENTRE which
might fall into the category of "operate without any perturbance" one of
our goals for transmogrifying of the lexicon array 123: [100, 20, 3]
into its object IDEA form, is that we want to consider whether the ONTIC
framing itself: #41 x 7 + #41 x 2 of the #369 - DISCRIMINATING NORM (ie.
it is a cosmological view) is able to naturally arbitrate perturbance
within causality:
#41 - PRINCIPLE OF EMANATION
#82 - PRINCIPLE OF CONTINUITY
const IDEA_EGO = 1;
const IDEA_ETELOS = 2;
const IDEA_SUP = 4;
const IDEA_STELOS = 8;
const IDEA_ONTIC = 16;
const IDEA_NORMS = 32;
const IDEA_COIN = 64;
/*
THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED BY test1(), test2() and test3() functions: 30 APRIL 2020
SPECIAL NOTE: #237 - USE OF FORCE
ROMAN PROTOTYPES:
#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)
TORAH PROTOTYPES:
#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)
<http://www.grapple369.com/Grumble/search.html>
*/
const ONTIC_PAIRINGS = {
45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2]}, // FEME
61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71]}, // MALE
67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76]}, // MALE
68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55]}, // FEME
71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30]}, // MALE
73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57]}, // MALE
76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18]}, // MALE
81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55]}, // MALE
82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80]}, // MALE
84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30]}, // FEME
86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17]}, // FEME
91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2]}, // MALE
96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32]}, // MALE
98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52]}, // MALE
100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47]}, // MALE
102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18]}, // FEME
104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38]}, // FEME
106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51]}, // MALE
108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53]}, // MALE
110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35]}, // MALE
112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67]}, // MALE
115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5]}, // FEME
117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72]}, // MALE
118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5]}, // MALE
119: {male: [35, 29, 36, 19], feme: [35, 75, 7, 64]}, // MALE
130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47]}, // FEME
134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33]}, // MALE
135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79]}, //MALE
136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56]}, // MALE
137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // MALE
139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65]}, // FEME
140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61]}, {male: [16, 72,
4, 59], feme: [16, 56, 13, 55]}], // FEME
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]}, // MALE
144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17]}, // MALE
146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54]}, // FEME
147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25]}, // MALE
148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69]}, // FEME
150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4]}, {male: [7, 54,
66, 23], feme: [7, 47, 12, 38]}], // FEME and MALE
151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55]}, {male: [37, 33,
47, 34], feme: [37, 77, 14, 68]}], // MALE
155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39]}, // MALE
156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25]}, {male: [23, 5,
51, 77], feme: [23, 63, 46, 26]}], // FEME and MALE
157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6]}, {male: [0, 81,
22, 76], feme: [0, 81, 22, 54]}], // FEME
158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26]}, // FEME
161: [{male: [9, 58, 22, 80], feme: [9, 49, 45, 58]}, {male: [15, 70,
11, 65], feme: [15, 55, 22, 54]}], // FEME and MALE
166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80]}, // FEME
168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57]}, // FEME
169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72]}, {male: [9, 58,
22, 80], feme: [9, 49, 45, 58]}], // FEME and MALE
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76]}, // FEME
175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71]}, // FEME
177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51]}, {male: [28, 15,
65, 69], feme: [28, 68, 50, 4]}], // FEME and MALE
179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54]}, // MALE
180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79]}, // FEME
181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52]}, {male: [35, 29,
36, 19], feme: [35, 75, 7, 64]}], // FEME
182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67]}, // FEME
184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56]}, // FEME
185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53]}, // FEME
186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, {male: [39, 37,
80, 30], feme: [39, 79, 43, 31]}], // FEME and MALE
191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39]}, // FEME
192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31]}, // FEME
196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68]}, // FEME
197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32]}, // FEME
200: [{male: [8, 56, 41, 38], feme: [8, 48, 66, 78]}, {male: [38, 35,
69, 58], feme: [38, 78, 34, 70]}], // FEME and MALE
210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35]}, // FEME
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65]}, {male: [40, 39,
66, 66], feme: [40, 80, 27, 81]}], // MALE
215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33]}, // FEME
220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70]}, {male: [14, 68,
79, 59], feme: [14, 54, 11, 61]}], // FEME and MALE
222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69]}, // MALE
228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81]}, // FEME
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6]} // MALE
}
// ONTIC DEME DESIGNATIONS AS MALE AND FEME
const ONTIC_FEME = {
0: [68, 157],
1: [45],
2: [45, 84],
3: [130, 173],
4: [102, 150],
5: [115],
6: [157, 182],
7: [104, 181],
8: [139, 200],
9: [86, 161],
10: [84, 86],
11: [140, 166],
12: [104, 148],
13: [68, 139, 140],
14: [140, 196],
15: [146, 148],
16: [140, 184],
17: [86, 157],
18: [102, 169],
19: [168, 180],
20: [171, 175],
21: [156, 169],
22: [146, 157, 175],
23: [158, 180],
24: [166, 181],
25: [156, 185],
26: [158, 168],
27: [173, 228],
28: [150, 177],
29: [171, 177],
30: [84, 210],
31: [186, 192],
32: [191, 197],
33: [197, 215],
34: [215, 220],
35: [181, 210],
36: [102, 184],
37: [130, 196],
38: [104, 220],
39: [191, 192],
40: [186, 228],
41: [45, 181],
42: [84, 185],
43: [130, 192],
44: [102, 186],
45: [115, 161],
46: [158, 182],
47: [104, 130],
48: [191, 200],
49: [156, 161],
50: [86, 150],
51: [166, 177],
52: [148, 181],
53: [139, 185],
54: [140, 146, 157],
55: [68, 140, 146],
56: [140, 184],
57: [157, 168],
58: [161, 169],
59: [180, 197],
60: [115, 171],
61: [140, 156],
62: [171, 175],
63: [158, 182],
64: [181],
65: [139, 185],
66: [168, 200],
67: [173, 182],
68: [150, 196],
69: [148, 177],
70: [210, 220],
71: [175, 186],
72: [169, 191],
73: [197],
74: [215],
75: [181, 210],
76: [173, 184],
77: [157, 196],
78: [200, 220],
79: [180, 192],
80: [166, 228],
81: [157, 228]
}
/*
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389
% #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143*MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #23 as #300 % #41 = #13} 1) to form, fashion, frame;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) *OF* *INDIVIDUALS*
*AT* *CONCEPTION*; 3) of Israel as a people; ii) to frame, pre-ordain,
plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be
formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained;
1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #83
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA:
#71 as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] / = yâshaʻ
(H3467): {UMBRA: #8 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
*/
const ONTIC_MALE = {
0: [81, 179],
1: [91, 147],
2: [91, 71, 100],
3: [71, 76, 100, 61, 96],
4: [76, 151, 82],
5: [144, 118, 156, 82],
6: [73, 112],
7: [150, 117, 98],
8: [143],
9: [169, 137, 108],
10: [144],
11: [161, 82, 73, 67],
12: [71, 222],
13: [81, 211, 67, 61, 110],
14: [220],
15: [161, 177, 106],
16: [151, 117, 67],
17: [237, 106],
18: [117, 135],
19: [135, 98, 119, 110],
20: [137, 135, 112, 134],
21: [76, 147, 141],
22: [179, 169, 61, 136],
23: [150, 156, 61, 108, 155],
24: [98, 141],
25: [108, 96],
26: [73],
27: [67, 134],
28: [177, 137],
29: [118, 106, 119, 155],
30: [73, 186, 110],
31: [136, 141],
32: [155],
33: [151, 96],
34: [118, 112, 151, 134],
35: [119, 96, 200],
36: [119, 136],
37: [186, 151],
38: [143, 200],
39: [186, 211],
40: [211],
41: [143],
42: null, // #42 - GOING TO MEET: YING
43: [91],
44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}
45: [91, 106],
46: [100],
47: [136, 151],
48: [76, 98, 110],
49: [100],
50: [118, 147],
51: [156, 108],
52: [112],
53: [134],
54: [71, 150],
55: null, // #55 - DIMINISHMENT: CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
56: [143],
57: null, // #57 - GUARDEDNESS: SHOU (#198)
58: [211, 169, 200],
59: [220, 151],
60: [144],
61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
62: [82],
63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
64: [222],
65: [141, 177, 161],
66: [150, 211],
67: [222],
68: [81, 220],
69: [144, 177, 200],
70: [161, 237],
71: [155],
72: [151],
73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
74: [211, 237],
75: [147], // #75 - FAILURE: *SHIH* (#397)
76: [237, 179, 117],
77: [156],
78: [135],
79: [220, 222],
80: [169, 137, 186],
81: [179]
}
function matrix (idea, milesian) {
var m = [];
while (milesian.indexOf(-1) > -1)
milesian.splice(milesian.indexOf(-1), 1);
milesian.forEach (function (o, i) {
var ego = (o % 81) ? o % 81 : (o == 0) ? o : 81;
var x = (i) ? m[i-1].sup + ego : ego;
var sup = (x % 81) ? x % 81 : (x == 0) ? x : 81;
m[i] = {
sup: sup, stelos: (i) ? m[i-1].stelos + sup : sup,
ego: ego, etelos: (i) ? m[i-1].etelos + ego : ego
}
});
return m;
}
function keyMapper(ideas) {
var result = {}
Object.keys(ideas).forEach (function (key) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key]);
else
result[key] = matrix(key, ideas[key]);
});
return result;
}
function lexiconMap(lexicon, action) {
var umbra = keyMapper(lexicon.umbra);
var gematria = keyMapper(lexicon.gematria);
if (typeof action == "function")
return action({
umbra: umbra,
gematria: gematria
});
return ({
umbra: umbra,
gematria: gematria
});
}
function wrapHTML (obj) {
return obj;
}
Especially given this year there is a full moon on 21 March 2019 with
Easter then on 21 April 2019, I conveyed on 25 February 2019 to our
local Anglican Priest and his wife a discussion paper on a metastasised
cosmological perspective as being a factual proof that the person so
named therein had actually existing within history and the ecclesiastic
having a tertiary degree in Divinity was so impressed. I rather
considered the orbital image with *APHELION* on 3 JULY as *HOMOIOS*
{#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 / #472} and
*PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} / HETEROS
{#404 / #314} / TORAH {#369 / #337} CONVEYING {ie.
<http://www.grapple369.com/images/EarthSeasons.png>
T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD
#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH / PROTOTYPE #ONE
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114 / #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH
} A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD
INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie.
the Maker or Creator) IMPETUS.
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {@139 - CHINA: =
#60 - ACCUMULATION: CHI + #79 - DIFFICULTIES: NAN}; BOTH TO THE WISE,
AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE
GOSPEL TO YOU THAT ARE AT ROME ALSO:
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: SHIH (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) to begin the battle, make the
attack; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative); 1b) (Niphal) to
be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #83
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA:
#71 as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] / = yâshaʻ
(H3467): {UMBRA: #8 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: "CONCERNING HIS SON JESUS
CHRIST OUR LORD {ie. @139 - CRUCIFIED OUR LORD ... }, WHICH WAS MADE OF
THE SEED OF DAVID ACCORDING TO THE FLESH; AND DECLARED TO BE THE SON OF
GOD WITH POWER {ie. @139 - ONTIC EPISTEMOLOGICAL PREMISE
@GIZMO{HOMOIOS}:[2.3.7](3 July)}, ACCORDING TO THE SPIRIT OF HOLINESS,
BY THE RESURRECTION FROM THE DEAD:" [Romans 1:3-4]
FOR IT IS THE POWER OF GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH;
TO THE JEW FIRST, AND ALSO TO THE GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
IT UNTO THEM.
FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:
Prototype: *HOMOIOS* {#551: *A* *DISGUSTING* *THING* *IN* *RITUAL*
*SENSE* *OF* *UNCLEAN* *FOOD*, *IDOLS* *OR* *MIXED* *MARRIAGES* / #473:
*ASTARTE*: *BABYLONIAN* / *CANAANITE* *GODDESS* *OF* *FORTUNE*, *GOOD*
*LUCK* *AND* *HAPPINESS*} / HETEROS {#543 / #469} / TORAH {#543 / #469}
<http://www.grapple369.com/Grumble/?zen:1,row:2,col:5,nous:77&PROTOTYPE:HOMOIOS>
.jackNote@zen: 1, row: 2, col: 5, nous: 77 [Date: 2020.5.11, Time: 03:20
hrs, Super: #551 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching:
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness]
AS CONVEYED WITHIN PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING
THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST
A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS
DUE TO ALIGNMENT WITH A FOREIGN POWER:
I rather consider the orbital image conveying {ie. 3 JANUARY + #77 DAYS
= 21 MARCH} as #231 - JUXTAPOSITION CONTROL where there is to be found
an abnormal UMBRA data manipulation as #473 - CHRIST MURDEROUS #1828 -
META-SCHEMA OF ACQUIESCENCE BY RELIGIOUS PIETY IMPOSING ITS *CROWN* *OF*
*THORNS*: "*A* *SECRET* *COMBINATION*, *A* *COALITION*, *CONSPIRACY*" as
transition from the rational reality which is the material world into
the irrationality as the immaterial realm of subjective idealism whereby
order is maintained by chimeric illusion as it’s demiurge (ie. the Maker
or Creator) impetus:
#473 as [#40, #400, #1, #2, #30] = 'abal (H56): {UMBRA: #0 as #33 -
CORRESPONDENCE TO CRUCIFIXION OF FRIDAY 3 APRIL 33 CE % #41 = #33} 1) to
mourn, lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of
inanimate objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil);
1b1) to mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn;
1c2) play the mourner;
#473 as [#20, #3, #50, #400] = gannah (H1593): {UMBRA: #1 as #58 % #41 =
#17 <-- IMPLIED AS 2017 BEING THE YEAR OF TARGETING} 1) garden, orchard;
#473 as [#6, #400, #7, #2, #8, #10, #40] = zabach (H2076): {UMBRA: #2 as
#17 % #41 = #17 <-- IMPLIED AS 2017 BEING THE YEAR OF TARGETING} 1) to
slaughter, kill, sacrifice, slaughter for sacrifice; 1a) (Qal); 1a1) to
slaughter for sacrifice; 1a2) to slaughter for eating; 1a3) to slaughter
in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12 as #52 %
#41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*,
*MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) *EVIL* *DEVICE*,
wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*,
*IDOLATRY*, *HARLOTRY*;
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as #123 % #41 =
#41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken
(participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause
to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to
reach, extend, attain, arrive, come; iii) to approach (of time); iv)
*TO* *BEFALL* (*OF* *FATE*);
JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU’RE SIFTING THROUGH
OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
DON’T BE ALARMED:
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR
'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
*GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
BECAME SYNONYMOUS WITH THE NAZIS’ ATROCITIES.
<http://www.grapple369.com/images/fascist.gif>
REDUCTIO AD HITLERUM: "Anyone who for false reasons of mercy deviates
from this clear principle is aiding {H5826: `azar / help: #273},
willingly {H7521: ratsah / accept: #273} or unwillingly {H7589: she'at /
despiteful: #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege:
#273}, the dissolution of the State." [Adolf Hitler's Table Talk IDEA:
(7 JUNE 1942) @235, page #519]
JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
LONGSTANDING MYSTERY FOR HER.
SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S. ‘THE BRIDE (ie A
NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
ADVENTISM) HAD A BEAUTIFUL (ie. HELL-BENT) WEDDING GOWN AND RIGHT OUT
AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
LACE,’ JOAN SAYS.
‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (ie. IRISH ROMAN
CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS CARRYING A
BOUQUET, A HORSESHOE—AND A SWASTIKA.
‘OUR THOUGHTS ARE THAT IT WAS JUST SOMETHING YOU BOUGHT FROM A BRIDAL
SHOP AS A GOOD-LUCK CHARM,’ SAYS JOHN, OF MONTROSE.”
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES:
WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans
1:14-25]
"FOR IT IS IMPOSSIBLE FOR THOSE WHO WERE ONCE ENLIGHTENED, AND HAVE
TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE HOLY GHOST,
AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF THEY SHALL FALL AWAY, TO RENEW THEM AGAIN UNTO REPENTANCE;
SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD AFRESH, AND PUT HIM TO
AN OPEN SHAME. FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT
UPON IT, AND BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED,
RECEIVETH BLESSING FROM GOD: BUT THAT WHICH BEARETH THORNS AND BRIERS IS
REJECTED, AND IS NIGH UNTO CURSING; WHOSE END IS TO BE BURNED.
BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK. FOR GOD IS NOT UNRIGHTEOUS TO
FORGET YOUR WORK AND LABOUR OF LOVE, WHICH YE HAVE SHOWED TOWARD HIS
NAME, IN THAT YE HAVE MINISTERED TO THE SAINTS, AND DO MINISTER. AND WE
DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE FULL
ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT FOLLOWERS
OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE PROMISES.
FOR WHEN GOD MADE PROMISE TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, SURELY BLESSING I WILL BLESS THEE,
AND MULTIPLYING I WILL MULTIPLY THEE. AND SO, AFTER HE HAD PATIENTLY
ENDURED, HE OBTAINED THE PROMISE. FOR MEN VERILY SWEAR BY THE GREATER:
AND AN OATH FOR CONFIRMATION IS TO THEM AN END OF ALL STRIFE. WHEREIN
GOD, WILLING MORE ABUNDANTLY TO SHOW UNTO THE HEIRS OF PROMISE THE
IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH: THAT BY TWO
IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE MIGHT
HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD UPON THE
HOPE SET BEFORE US: WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH
SURE AND STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL {ie. as
to convey by such metaphor a metastasised rather than chimeric reality
applied to the *APHELION* on 3 JULY and *PERIHELION* on 3 JANUARY};
WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {KING OF JUSTICE}."
[Hebrews 6:4-20]
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
VETERAN EDMUND BURKE OFTEN INCLUDES THE DISTRIBUTION: alt.baldspot WE
WOULD REASONABLY CONCLUDE THAT ANTI-SEMITISM IS ASSOCIATED WITH A
NARCISSISTIC INFATUATION {ie. #65 - SOLDIER / #175 - MARRIAGE} MAKING AN
INCURSION AGAINST SECTION #116 OF THE AUSTRALIAN CONSTITUTION WHICH HAS
SOME EQUIVALENCE TO USA PRECEDENTS:
#107 as [#10, #3, #30, #8, #50, #6] = gâlach (H1548): {UMBRA: #25 as #41
% #41 = #41} 1) to poll, shave, shave off, be bald; 1a) (Piel); 1a1) to
shave; 1a2) to shave off; 1a3) (fig. of devastation); 1b) (Pual) to be
shaven; 1c)(Hithpael) to shave oneself;
THAT RUGBY SPORTS FAILURE TO REASONABLY RESPOND TO COMPLAINT IS DUE
ENTIRELY TO THEIR INHERENT DISEASE OF MIND BEING A #315 - NATIONALISTIC
TENDENCY WHICH IS NOT ONLY IN BREACH OF FIRST PRINCIPLES CONVEYED BY
QUEEN VICTORIA'S LETTERS PATENT AND THE CONSTITUTION. IT IS FORBIDDEN
FOR SUCH FASCISTS TO HAVE ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY
WHICH I CONVEY BELOW.
THUS WE DERIVE A THEORETICAL USE OF DEME BY ITS LACK OF PERTURBANCE TO
INTERPRET SECTION #116 OF THE AUSTRALIAN CONSTITUTION
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
DEME FOR EMERGENCY SERVICES #491-AGENCY INTER-OPERABILITY ON #277 -
RIGHT TO PLACE A TEST / #237 - USE OF FORCE HAVING ONTIC EPISTEMOLOGICAL
PREMISE: #84 - I AM NOT A MAN OF VIOLENCE {%2})}
118: {male: [5, 50, 29, 34], feme: @115 - DIGNITY ROYAL [5, 45, 60, 5]},
// MALE
5: [144 - ASSOCIATED TO #CENTRE (#60), 118, 156 - ASSOCIATED TO #77 -
JUXTAPOSITION CONTROL / #21 - PRINCIPLE OF LIABILITY, 82 - PRINCIPLE OF
CONTINUITY {#491 - AGENCY}],
29: [118, 106 - ASSOCIATED TO #237 - *USE* *OF* *FORCE* AND #17, 119 -
*ASSOCIATED* TO #36, 155 - ASSOCIATED TO #71 - *WORLDVIEW* AND #32 -
*NORMS*],
34: [118, 112 - ASSOCIATED TO IMPERATIVE #6, 151 - *ASSOCIATED* TO #72 -
*AUTONOMOUS* *PROTOTYPE* AND #33, 134 - ASSOCIATED TO #27 - *DUTIES*],
50: [118, 147 - ASSOCIATED TO #1 - SELF ENTITLEMENT AND #75 - FAILURE
{*REMEMBRANCE* *DAY*: 11 NOVEMBER }],
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
20: [171, 175 - CONSTITUTE, ORDER & DECLARE],
29: [171, 177 - BINOMIAL CLAMPING #ONE: #78 + #99 - I AM NOT GIVEN TO
CURSING],
60: [115 - DIGNITY ROYAL, 171 - 13 to 17 SEPT / #339 - PROROGUE AUTHORITY],
62: [171, 175 - MARRIAGE],
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);
ONTIC PREMISE @186 - "I AM NOT ONE OF INCONSTANT MIND
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
-----------
TREASONOUS DISEASE AGAINST THE COMMONWEALTH AS WAR CRIME:
— FIELDS OF LAMENT —
"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.
SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."
YOUTUBE: "He that dwelleth in heaven / Thou shalt break them. (Richard
Croft - tenor, Vienna, 2009)"
<https://www.youtube.com/watch?v=BkLDYzvNZk8>
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
WE'VE CONCLUDED OUR TESTING AND WOULD AFFIRM THAT THE INITIAL REPORTED
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] IS CORRECT AS
PAIRING WITH #71 - *WORLDVIEW* BUT THAT THE ONTIC_MALE VACUITY
DIALECTIC: [42, 44, 55, 57, 61, 63, 75] COULD BE HELD TO BE TRUE IF #73
RETAINED IN *OBSCURITY*
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389
% #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #23 as #300 % #41 = #13} 1) to form, fashion, frame;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) *OF* *INDIVIDUALS*
*AT* *CONCEPTION*; 3) of Israel as a people; ii) to frame, pre-ordain,
plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be
formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained;
1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #83
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA:
#71 as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] / = yâshaʻ
(H3467): {UMBRA: #8 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
----------
COMMENT ON CONSIDERATION OF #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE BY
*DEME* ONTIC DEFINITIONS BEING OPTIMAL FOR #322 - DEMOCRATIC COHESION
This comment has gotten me thinking: "preserve each rule set context so
that the setTimeout() can operate without any perturbance."
And whilst we have identified certain ONTIC properties of #CENTRE which
might fall into the category of "operate without any perturbance" one of
our goals for transmogrifying of the lexicon array 123: [100, 20, 3]
into its object IDEA form, is that we want to consider whether the ONTIC
framing itself: #41 x 7 + #41 x 2 of the #369 - DISCRIMINATING NORM (ie.
it is a cosmological view) is able to naturally arbitrate perturbance
within causality:
#41 - PRINCIPLE OF EMANATION: REMEMBER THE SABBATH
#82 - PRINCIPLE OF CONTINUITY: HONOUR PARENTS
#123 - JUDGMENT SENSIBILITY: DO NOT KILL
#164 - PRINCIPLE OF MATERIALITY: #473 - AVOID HETERONOMY AGAINST AUTONOMY
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE (DISCRIMINATING NORM): DO NOT STEAL
#246 - NORMA OBLIGANS (OBLIGATING NORM): BEAR NO FALSE WITNES
#287 - BONDING (MANIFESTING NORM): #434 - DO NOT COVET
According to wikipedia that the perturbed solution actually satisfies
closer to the formula in the original problem: #164 + #205 = #369 -
DISCRIMINATING NORM and typically, the "conditions" that represent
reality are a formula (or several) that specifically express some
physical law. [<https://en.wikipedia.org/wiki/Perturbation_theory>]
Thus in the circumstance where we have broadly articulated an ONTIC
grounding as necessity to the epistemological premise being some
physical law of which we do not know all its properties and potentiality.
As a provisional proposition, could not the ontological condition of
disease itself being
"A DISORDER OF STRUCTURE OR FUNCTION IN A HUMAN" or
"A PARTICULAR QUALITY OR DISPOSITION REGARDED AS ADVERSELY AFFECTING A
PERSON OR GROUP OF PEOPLE"
Be a consideration as to the use of a specific #328 - TRANSFORMATIVE
PROTOTYPE which applies the #369 - REVERSE TRANSCRIPTASE INHIBITOR
within such a determined manner so as to place any perturbance of
disease into a hypostasis that is then subject to the #287 - SEPTET
BONDING (MANIFESTING NORM).
DEME:
Etymology: From Ancient Greek δῆμος (#322 - dêmos, “district” /
*PERIHELION* on 3 JANUARY).
a political division of Attica in ancient Greece.
PERIPHERY:
Greek: Αττική (Attikí)
Hebrew: אטיקה (Atika) = #125 as [#1, #9, #10, #100, #5]
[א , {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
ט , {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10)}
י , {@3: Sup: 20 - ADVANCE: CHIN (#31); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#20)}
ק , {@4: Sup: 39 - RESIDENCE: CHU (#70); Ego: 19 - FOLLOWING: TS'UNG (#39)}
ה] {@5: Sup: 44 - STOVE: TSAO (#114); Ego: 5 - KEEPING SMALL: SHAO (#44)}
#125 as [#5, #40, #20, #10, #700] = kûwn (H3559): {UMBRA: #28 as #76 %
#41 = #35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1)
to be set up, be established, be fixed; i) to be firmly established; ii)
to be established, be stable, be secure, be enduring; iii) to be fixed,
be securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared,
be arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
to constitute, make; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to be
established, be prepared; 1f) (Hithpolel) to be established, be restored;
a subdivision of a population consisting of closely related plants,
animals, or people, typically breeding mainly within the group.
WE NOTE THAT THE CHINESE (@139 = #60 - ACCUMULATION: CHI + #79 -
DIFFICULTIES: NAN} DAOist CANON OF SUPREME MYSTERY published in 4 BCE
similarly considered the #81 TETRAGRAMS as a TRINOMIAL conception of
#NUMBER which were associated with a hierarchical nest of divisions that
is at once GEOGRAPHIC and SOCIAL:
3 REGIONS (fang)
9 PROVENCES (chou)
27 DEPARTMENTS (pu)
81 FAMILIES (chia)
In biology, a population of organisms within which the exchange of genes
is completely random; i.e., all mating combinations between individuals
of opposite sexes have the same probability of occurrence.
ecodeme (plural ecodemes)
(ecology) A population of organisms that occupy a particular ecological
niche
And whilst we have identified certain ONTIC properties of #CENTRE which
might fall into the category of "operate without any perturbance" one of
our goals for transmogrifying of the lexicon array 123: [100, 20, 3]
into its object IDEA form, is that we want to consider whether the ONTIC
framing itself: #41 x 7 + #41 x 2 of the #369 - DISCRIMINATING NORM (ie.
it is a cosmological view) is able to naturally arbitrate perturbance
within causality:
#41 - PRINCIPLE OF EMANATION
#82 - PRINCIPLE OF CONTINUITY
const IDEA_EGO = 1;
const IDEA_ETELOS = 2;
const IDEA_SUP = 4;
const IDEA_STELOS = 8;
const IDEA_ONTIC = 16;
const IDEA_NORMS = 32;
const IDEA_COIN = 64;
/*
THESE ONTIC PAIRINGS AND DEME DESIGNATIONS AS MALE AND FEME HAVE BEEN
VERIFIED BY test1(), test2() and test3() functions: 30 APRIL 2020
SPECIAL NOTE: #237 - USE OF FORCE
ROMAN PROTOTYPES:
#TWO: #306 / #102 (*)
#FOUR: #324 / #108 (*)
#SEVEN: #351 / #117 (*)
TORAH PROTOTYPES:
#THREE: #288 / #96 (*)
#EIGHT: #423 / #141 (*)
<http://www.grapple369.com/Grumble/search.html>
*/
const ONTIC_PAIRINGS = {
45: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2]}, // FEME
61: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71]}, // MALE
67: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76]}, // MALE
68: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55]}, // FEME
71: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30]}, // MALE
73: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57]}, // MALE
76: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18]}, // MALE
81: {male: [0, 0, 13, 68], feme: [0, 0, 13, 55]}, // MALE
82: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80]}, // MALE
84: {male: [2, 12, 54, 3], feme: [2, 10, 42, 30]}, // FEME
86: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17]}, // FEME
91: {male: [1, 2, 43, 45], feme: [1, 1, 41, 2]}, // MALE
96: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32]}, // MALE
98: {male: [24, 7, 48, 19], feme: [24, 64, 41, 52]}, // MALE
100: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47]}, // MALE
102: {male: [4, 48, 3, 21], feme: [4, 44, 36, 18]}, // FEME
104: {male: [7, 54, 66, 23], feme: [7, 47, 12, 38]}, // FEME
106: {male: [29, 17, 45, 15], feme: [29, 69, 28, 51]}, // MALE
108: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53]}, // MALE
110: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35]}, // MALE
112: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67]}, // MALE
115: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5]}, // FEME
117: {male: [18, 76, 16, 7], feme: [18, 58, 21, 72]}, // MALE
118: {male: [5, 50, 29, 34], feme: [5, 45, 60, 5]}, // MALE
119: {male: [35, 29, 36, 19], feme: [35, 75, 7, 64]}, // MALE
130: {male: [3, 46, 2, 49], feme: [3, 43, 37, 47]}, // FEME
134: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33]}, // MALE
135: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79]}, //MALE
136: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56]}, // MALE
137: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // MALE
139: {male: [13, 66, 74, 58], feme: [13, 53, 8, 65]}, // FEME
140: [{male: [14, 68, 79, 59], feme: [14, 54, 11, 61]}, {male: [16, 72,
4, 59], feme: [16, 56, 13, 55]}], // FEME
141: {male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, // MALE
143: {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]}, // MALE
144: {male: [10, 60, 69, 5], feme: [10, 50, 9, 17]}, // MALE
146: {male: [15, 70, 11, 65], feme: [15, 55, 22, 54]}, // FEME
147: {male: [21, 1, 50, 75], feme: [21, 61, 49, 25]}, // MALE
148: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69]}, // FEME
150: [{male: [28, 15, 65, 69], feme: [28, 68, 50, 4]}, {male: [7, 54,
66, 23], feme: [7, 47, 12, 38]}], // FEME and MALE
151: [{male: [16, 72, 4, 59], feme: [16, 56, 13, 55]}, {male: [37, 33,
47, 34], feme: [37, 77, 14, 68]}], // MALE
155: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39]}, // MALE
156: [{male: [21, 1, 50, 75], feme: [21, 61, 49, 25]}, {male: [23, 5,
51, 77], feme: [23, 63, 46, 26]}], // FEME and MALE
157: [{male: [17, 74, 70, 76], feme: [17, 57, 77, 6]}, {male: [0, 81,
22, 76], feme: [0, 81, 22, 54]}], // FEME
158: {male: [23, 5, 51, 77], feme: [23, 63, 46, 26]}, // FEME
161: [{male: [9, 58, 22, 80], feme: [9, 49, 45, 58]}, {male: [15, 70,
11, 65], feme: [15, 55, 22, 54]}], // FEME and MALE
166: {male: [11, 62, 5, 4], feme: [11, 51, 24, 80]}, // FEME
168: {male: [26, 11, 30, 6], feme: [26, 66, 19, 57]}, // FEME
169: [{male: [18, 76, 16, 7], feme: [18, 58, 21, 72]}, {male: [9, 58,
22, 80], feme: [9, 49, 45, 58]}], // FEME and MALE
171: {male: [20, 80, 28, 9], feme: [20, 60, 29, 62]}, // FEME
173: {male: [27, 13, 16, 11], feme: [27, 67, 3, 76]}, // FEME
175: {male: [22, 3, 23, 13], feme: [22, 62, 20, 71]}, // FEME
177: [{male: [29, 17, 45, 15], feme: [29, 69, 28, 51]}, {male: [28, 15,
65, 69], feme: [28, 68, 50, 4]}], // FEME and MALE
179: {male: [0, 81, 22, 76], feme: [0, 81, 22, 54]}, // MALE
180: {male: [19, 78, 20, 18], feme: [19, 59, 23, 79]}, // FEME
181: [{male: [24, 7, 48, 19], feme: [24, 64, 41, 52]}, {male: [35, 29,
36, 19], feme: [35, 75, 7, 64]}], // FEME
182: {male: [6, 52, 34, 20], feme: [6, 46, 63, 67]}, // FEME
184: {male: [36, 31, 47, 22], feme: [36, 76, 16, 56]}, // FEME
185: {male: [25, 9, 51, 23], feme: [25, 65, 42, 53]}, // FEME
186: [{male: [31, 21, 65, 24], feme: [31, 71, 44, 40]}, {male: [39, 37,
80, 30], feme: [39, 79, 43, 31]}], // FEME and MALE
191: {male: [32, 23, 71, 29], feme: [32, 72, 48, 39]}, // FEME
192: {male: [39, 37, 80, 30], feme: [39, 79, 43, 31]}, // FEME
196: {male: [37, 33, 47, 34], feme: [37, 77, 14, 68]}, // FEME
197: {male: [33, 25, 3, 35], feme: [33, 73, 59, 32]}, // FEME
200: [{male: [8, 56, 41, 38], feme: [8, 48, 66, 78]}, {male: [38, 35,
69, 58], feme: [38, 78, 34, 70]}], // FEME and MALE
210: {male: [30, 19, 13, 48], feme: [30, 70, 75, 35]}, // FEME
211: [{male: [13, 66, 74, 58], feme: [13, 53, 8, 65]}, {male: [40, 39,
66, 66], feme: [40, 80, 27, 81]}], // MALE
215: {male: [34, 27, 20, 53], feme: [34, 74, 74, 33]}, // FEME
220: [{male: [38, 35, 69, 58], feme: [38, 78, 34, 70]}, {male: [14, 68,
79, 59], feme: [14, 54, 11, 61]}], // FEME and MALE
222: {male: [12, 64, 79, 67], feme: [12, 52, 15, 69]}, // MALE
228: {male: [40, 39, 66, 66], feme: [40, 80, 27, 81]}, // FEME
237: {male: [17, 74, 70, 76], feme: [17, 57, 77, 6]} // MALE
}
// ONTIC DEME DESIGNATIONS AS MALE AND FEME
const ONTIC_FEME = {
0: [68, 157],
1: [45],
2: [45, 84],
3: [130, 173],
4: [102, 150],
5: [115],
6: [157, 182],
7: [104, 181],
8: [139, 200],
9: [86, 161],
10: [84, 86],
11: [140, 166],
12: [104, 148],
13: [68, 139, 140],
14: [140, 196],
15: [146, 148],
16: [140, 184],
17: [86, 157],
18: [102, 169],
19: [168, 180],
20: [171, 175],
21: [156, 169],
22: [146, 157, 175],
23: [158, 180],
24: [166, 181],
25: [156, 185],
26: [158, 168],
27: [173, 228],
28: [150, 177],
29: [171, 177],
30: [84, 210],
31: [186, 192],
32: [191, 197],
33: [197, 215],
34: [215, 220],
35: [181, 210],
36: [102, 184],
37: [130, 196],
38: [104, 220],
39: [191, 192],
40: [186, 228],
41: [45, 181],
42: [84, 185],
43: [130, 192],
44: [102, 186],
45: [115, 161],
46: [158, 182],
47: [104, 130],
48: [191, 200],
49: [156, 161],
50: [86, 150],
51: [166, 177],
52: [148, 181],
53: [139, 185],
54: [140, 146, 157],
55: [68, 140, 146],
56: [140, 184],
57: [157, 168],
58: [161, 169],
59: [180, 197],
60: [115, 171],
61: [140, 156],
62: [171, 175],
63: [158, 182],
64: [181],
65: [139, 185],
66: [168, 200],
67: [173, 182],
68: [150, 196],
69: [148, 177],
70: [210, 220],
71: [175, 186],
72: [169, 191],
73: [197],
74: [215],
75: [181, 210],
76: [173, 184],
77: [157, 196],
78: [200, 220],
79: [180, 192],
80: [166, 228],
81: [157, 228]
}
/*
JUST A COMMENT THAT THE FOLLOWING 143: *MENS* *REA* {male: [8, 56, 41,
38], feme: [8, 48, 66, 78]}, // MALE CONVEYS A CLEAR CATEGORICAL
IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH / SCOTTISH ROMAN
CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF MYSELF (#56 -
BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT
UPON #38 - 8 JUNE 2017...
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS PAIRING
WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
73] {@7: Sup: 71 - STOPPAGE: *CHIH* (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #39 as #308 % #41 =
#21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #25 as #389
% #41 = #20} 1) dominion, sovereignty; 1a) dominion, sovereignty; 1b)
realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #51 as #965 % #41 = #22} 1) to make; 1a) with the names of
things made, to produce, construct, form, fashion, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
----------
ONTIC_MALE VACUITY DIALECTIC: [42, 44, 55, 57, 61, 63, 75] IF #73
RETAINED IN *OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: *CHI* (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143*MENS* *REA* {male: [8, 56,
41, 38]}); Ego: 57 - GUARDEDNESS: SHOU (#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT:
*SHIH* (#259)}
63, {@6: Sup: 79 - DIFFICULTIES: *NAN* (#238: COURSE OF LIFE); Ego: 63 -
WATCH: *SHIH* (#322: DEMOCRACY)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: *SHIH* (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #23 as #300 % #41 = #13} 1) to form, fashion, frame;
1a) (Qal) to form, fashion; 1a1) of human activity; 1a2) of divine
activity; i) of creation; 1) of original creation; 2) *OF* *INDIVIDUALS*
*AT* *CONCEPTION*; 3) of Israel as a people; ii) to frame, pre-ordain,
plan (fig. of divine) purpose of a situation); 1a3) (Niphal) to be
formed, be created; 1a4) (Pual) to be predetermined, be pre-ordained;
1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative);
1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #83
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA:
#71 as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] / = yâshaʻ
(H3467): {UMBRA: #8 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
*/
const ONTIC_MALE = {
0: [81, 179],
1: [91, 147],
2: [91, 71, 100],
3: [71, 76, 100, 61, 96],
4: [76, 151, 82],
5: [144, 118, 156, 82],
6: [73, 112],
7: [150, 117, 98],
8: [143],
9: [169, 137, 108],
10: [144],
11: [161, 82, 73, 67],
12: [71, 222],
13: [81, 211, 67, 61, 110],
14: [220],
15: [161, 177, 106],
16: [151, 117, 67],
17: [237, 106],
18: [117, 135],
19: [135, 98, 119, 110],
20: [137, 135, 112, 134],
21: [76, 147, 141],
22: [179, 169, 61, 136],
23: [150, 156, 61, 108, 155],
24: [98, 141],
25: [108, 96],
26: [73],
27: [67, 134],
28: [177, 137],
29: [118, 106, 119, 155],
30: [73, 186, 110],
31: [136, 141],
32: [155],
33: [151, 96],
34: [118, 112, 151, 134],
35: [119, 96, 200],
36: [119, 136],
37: [186, 151],
38: [143, 200],
39: [186, 211],
40: [211],
41: [143],
42: null, // #42 - GOING TO MEET: YING
43: [91],
44: null, // #44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10})}
45: [91, 106],
46: [100],
47: [136, 151],
48: [76, 98, 110],
49: [100],
50: [118, 147],
51: [156, 108],
52: [112],
53: [134],
54: [71, 150],
55: null, // #55 - DIMINISHMENT: CHIEN (#141: TORAH PROTOTYPE: #EIGHT)}
56: [143],
57: null, // #57 - GUARDEDNESS: SHOU (#198)
58: [211, 169, 200],
59: [220, 151],
60: [144],
61: null, // #61 - EMBELLISHMENT: *SHIH* (#259)}
62: [82],
63: null, // #63 - WATCH: *SHIH* (#322: DEMOCRACY)}
64: [222],
65: [141, 177, 161],
66: [150, 211],
67: [222],
68: [81, 220],
69: [144, 177, 200],
70: [161, 237],
71: [155],
72: [151],
73: null, // #73 - ALREADY FORDING, COMPLETION: CH'ENG (#395)
74: [211, 237],
75: [147], // #75 - FAILURE: *SHIH* (#397)
76: [237, 179, 117],
77: [156],
78: [135],
79: [220, 222],
80: [169, 137, 186],
81: [179]
}
function matrix (idea, milesian) {
var m = [];
while (milesian.indexOf(-1) > -1)
milesian.splice(milesian.indexOf(-1), 1);
milesian.forEach (function (o, i) {
var ego = (o % 81) ? o % 81 : (o == 0) ? o : 81;
var x = (i) ? m[i-1].sup + ego : ego;
var sup = (x % 81) ? x % 81 : (x == 0) ? x : 81;
m[i] = {
sup: sup, stelos: (i) ? m[i-1].stelos + sup : sup,
ego: ego, etelos: (i) ? m[i-1].etelos + ego : ego
}
});
return m;
}
function keyMapper(ideas) {
var result = {}
Object.keys(ideas).forEach (function (key) {
if (ideas[key] == "[object Object]")
result[key] = keyMapper(ideas[key]);
else
result[key] = matrix(key, ideas[key]);
});
return result;
}
function lexiconMap(lexicon, action) {
var umbra = keyMapper(lexicon.umbra);
var gematria = keyMapper(lexicon.gematria);
if (typeof action == "function")
return action({
umbra: umbra,
gematria: gematria
});
return ({
umbra: umbra,
gematria: gematria
});
}
function wrapHTML (obj) {
return obj;
}
Especially given this year there is a full moon on 21 March 2019 with
Easter then on 21 April 2019, I conveyed on 25 February 2019 to our
local Anglican Priest and his wife a discussion paper on a metastasised
cosmological perspective as being a factual proof that the person so
named therein had actually existing within history and the ecclesiastic
having a tertiary degree in Divinity was so impressed. I rather
considered the orbital image with *APHELION* on 3 JULY as *HOMOIOS*
{#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 / #472} and
*PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} / HETEROS
{#404 / #314} / TORAH {#369 / #337} CONVEYING {ie.
<http://www.grapple369.com/images/EarthSeasons.png>
T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD
#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH / PROTOTYPE #ONE
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114 / #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH
} A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD
INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM
WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie.
the Maker or Creator) IMPETUS.
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {@139 - CHINA: =
#60 - ACCUMULATION: CHI + #79 - DIFFICULTIES: NAN}; BOTH TO THE WISE,
AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE
GOSPEL TO YOU THAT ARE AT ROME ALSO:
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311: *** );
Ego: 75 - FAILURE: SHIH (#397: *TO* *BE* *SAVED* (*IN* *BATTLE*))}
YOUTUBE: "Nineteen Eighty Four Hate Week Rally"
<https://www.youtube.com/watch?v=oD_Bdq1MLWg>
SEE ALSO GEORGE ORWELL'S dystopian novel Nineteen Eighty-Four 1984
released 8 JUNE 1949 about THE THEORY AND PRACTICE OF OLIGARCHICAL
COLLECTIVISM and bullying analogies to #2153 as [#70, #30, #10, #3, #70,
#700, #400, #600, #70, #200] = oligópsychos (G3642): {UMBRA: #0 as #2153
% #41 = #21 - *PRINCIPLE* *OF* *LIABILITY*} 1) *FAINTHEARTED*; 2)
*FEEBLE-MINDED*
Which has a #321 - *PRO* *DOMO* (@150 - APO RIGHT + @171 - LACK OF
FIDELITY) ONTIC grounding as epistemological premise with a note worthy
*SYNAPTIC* condition of #68 - *RIGHTS* #312 - *CONTRADICTION* associated
to KANT'S PROLEGOMENA as mapping of #27 - *DUTIES* to IDEA #311:
{@7: Sup: 68 - DIMMING: MENG (#312); Ego: 76 - AGGRAVATION: CHU (#311)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #2 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - REMEMBRANCE as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #7 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) to begin the battle, make the
attack; 1a6) *OF* *OBLIGATION* *OF* *OATH* (figurative); 1b) (Niphal) to
be imprisoned, bound; 1c) (Pual) to be taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #83
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA:
#71 as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] / = yâshaʻ
(H3467): {UMBRA: #8 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: "CONCERNING HIS SON JESUS
CHRIST OUR LORD {ie. @139 - CRUCIFIED OUR LORD ... }, WHICH WAS MADE OF
THE SEED OF DAVID ACCORDING TO THE FLESH; AND DECLARED TO BE THE SON OF
GOD WITH POWER {ie. @139 - ONTIC EPISTEMOLOGICAL PREMISE
@GIZMO{HOMOIOS}:[2.3.7](3 July)}, ACCORDING TO THE SPIRIT OF HOLINESS,
BY THE RESURRECTION FROM THE DEAD:" [Romans 1:3-4]
FOR IT IS THE POWER OF GOD UNTO SALVATION TO EVERY ONE THAT BELIEVETH;
TO THE JEW FIRST, AND ALSO TO THE GREEK.
FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: AS
IT IS WRITTEN, THE JUST SHALL LIVE BY FAITH.
FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND
UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE
THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED
IT UNTO THEM.
FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:
Prototype: *HOMOIOS* {#551: *A* *DISGUSTING* *THING* *IN* *RITUAL*
*SENSE* *OF* *UNCLEAN* *FOOD*, *IDOLS* *OR* *MIXED* *MARRIAGES* / #473:
*ASTARTE*: *BABYLONIAN* / *CANAANITE* *GODDESS* *OF* *FORTUNE*, *GOOD*
*LUCK* *AND* *HAPPINESS*} / HETEROS {#543 / #469} / TORAH {#543 / #469}
<http://www.grapple369.com/Grumble/?zen:1,row:2,col:5,nous:77&PROTOTYPE:HOMOIOS>
.jackNote@zen: 1, row: 2, col: 5, nous: 77 [Date: 2020.5.11, Time: 03:20
hrs, Super: #551 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching:
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness]
AS CONVEYED WITHIN PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING
THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST
A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS
DUE TO ALIGNMENT WITH A FOREIGN POWER:
I rather consider the orbital image conveying {ie. 3 JANUARY + #77 DAYS
= 21 MARCH} as #231 - JUXTAPOSITION CONTROL where there is to be found
an abnormal UMBRA data manipulation as #473 - CHRIST MURDEROUS #1828 -
META-SCHEMA OF ACQUIESCENCE BY RELIGIOUS PIETY IMPOSING ITS *CROWN* *OF*
*THORNS*: "*A* *SECRET* *COMBINATION*, *A* *COALITION*, *CONSPIRACY*" as
transition from the rational reality which is the material world into
the irrationality as the immaterial realm of subjective idealism whereby
order is maintained by chimeric illusion as it’s demiurge (ie. the Maker
or Creator) impetus:
#473 as [#40, #400, #1, #2, #30] = 'abal (H56): {UMBRA: #0 as #33 -
CORRESPONDENCE TO CRUCIFIXION OF FRIDAY 3 APRIL 33 CE % #41 = #33} 1) to
mourn, lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of
inanimate objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil);
1b1) to mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn;
1c2) play the mourner;
#473 as [#20, #3, #50, #400] = gannah (H1593): {UMBRA: #1 as #58 % #41 =
#17 <-- IMPLIED AS 2017 BEING THE YEAR OF TARGETING} 1) garden, orchard;
#473 as [#6, #400, #7, #2, #8, #10, #40] = zabach (H2076): {UMBRA: #2 as
#17 % #41 = #17 <-- IMPLIED AS 2017 BEING THE YEAR OF TARGETING} 1) to
slaughter, kill, sacrifice, slaughter for sacrifice; 1a) (Qal); 1a1) to
slaughter for sacrifice; 1a2) to slaughter for eating; 1a3) to slaughter
in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as [#6, #7, #40, #400, #500] = zimmâh (H2154): {UMBRA: #12 as #52 %
#41 = #11} 1) *PLAN*, *DEVICE*, *WICKEDNESS*, *EVIL* *PLAN*,
*MISCHIEVOUS* *PURPOSE*; 1a) plan, purpose; 1b) *EVIL* *DEVICE*,
wickedness; 1c) *NOT* *CHASTE*, *INCEST*, *LICENTIOUSNESS*, *ADULTERY*,
*IDOLATRY*, *HARLOTRY*;
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as #123 % #41 =
#41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken
(participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause
to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to
reach, extend, attain, arrive, come; iii) to approach (of time); iv)
*TO* *BEFALL* (*OF* *FATE*);
JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "IF YOU’RE SIFTING THROUGH
OLD FAMILY MEMORABILIA FROM BEFORE WORLD WAR II AND STUMBLE ACROSS A
SWASTIKA OR TWO AMONGST YOUR 1920'S TO 1930'S ROMAN CATHOLIC WEDDINGS,
DON’T BE ALARMED:
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>
<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>
THIS ANCIENT RELIGIOUS SYMBOL WHICH IS 'CONDUCIVE TO WELL BEING' OR
'AUSPICIOUS' IS NAIVELY CLAIMED BY SOME TO HAVE SIMPLY REPRESENTED
*GOOD* *LUCK* *AS* *FORTUNE* *AND* *HAPPINESS* UNTIL HITLER ADOPTED IT
AS EMBODYING NATIONALISTIC PRIDE IN THE LEAD-UP TO WORLD WAR II AND IT
BECAME SYNONYMOUS WITH THE NAZIS’ ATROCITIES.
<http://www.grapple369.com/images/fascist.gif>
REDUCTIO AD HITLERUM: "Anyone who for false reasons of mercy deviates
from this clear principle is aiding {H5826: `azar / help: #273},
willingly {H7521: ratsah / accept: #273} or unwillingly {H7589: she'at /
despiteful: #273; H4784: marah / rebel: #273; H6696: tsuwr / besiege:
#273}, the dissolution of the State." [Adolf Hitler's Table Talk IDEA:
(7 JUNE 1942) @235, page #519]
JOAN WITHERS OF MORNINGTON, SAYS OUR STORY ON ECHUCA’S SWASTIKA
ORCHESTRA OF THE 1930’S AND THE ORIGINAL MEANING OF THE SYMBOL SOLVED A
LONGSTANDING MYSTERY FOR HER.
SHE HAD LONG WONDERED ABOUT A PHOTO (PICTURED ABOVE) SHE HAS OF HER
MOTHER, MARGARET, AS A BRIDESMAID IN THE EARLY 1930S. ‘THE BRIDE (ie A
NEOPHYTE OF PYTHAGOREAN BABYLON WHOREDOM AND ANTI-SEMITISM / SEVENTH-DAY
ADVENTISM) HAD A BEAUTIFUL (ie. HELL-BENT) WEDDING GOWN AND RIGHT OUT
AROUND THE FRONT (ON THE TRAIN) WAS A SWASTIKA EMBROIDERED INTO THE
LACE,’ JOAN SAYS.
‘IT ALWAYS FASCINATED ME, AND NOW I KNOW WHY IT WAS THERE.’
A SWASTIKA ALSO FEATURES IN THIS WEDDING PHOTO (ALSO SHOWN ABOVE),
BELIEVED TO BE FROM THE LATE 1920S, OF JOHN KEANE’S (ie. IRISH ROMAN
CATHOLIC HERITAGE) GREAT-AUNT ISOBEL’S WEDDING, SHOWING HIS LATE MOTHER
ON THE FAR RIGHT, PROBABLY AS MAID OF HONOUR. THE BRIDE IS CARRYING A
BOUQUET, A HORSESHOE—AND A SWASTIKA.
‘OUR THOUGHTS ARE THAT IT WAS JUST SOMETHING YOU BOUGHT FROM A BRIDAL
SHOP AS A GOOD-LUCK CHARM,’ SAYS JOHN, OF MONTROSE.”
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN IMAGE MADE LIKE TO CORRUPTIBLE
MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND CREEPING THINGS.
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES:
WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN." [Romans
1:14-25]
"FOR IT IS IMPOSSIBLE FOR THOSE WHO WERE ONCE ENLIGHTENED, AND HAVE
TASTED OF THE HEAVENLY GIFT, AND WERE MADE PARTAKERS OF THE HOLY GHOST,
AND HAVE TASTED THE GOOD WORD OF GOD, AND THE POWERS OF THE WORLD TO
COME, IF THEY SHALL FALL AWAY, TO RENEW THEM AGAIN UNTO REPENTANCE;
SEEING THEY CRUCIFY TO THEMSELVES THE SON OF GOD AFRESH, AND PUT HIM TO
AN OPEN SHAME. FOR THE EARTH WHICH DRINKETH IN THE RAIN THAT COMETH OFT
UPON IT, AND BRINGETH FORTH HERBS MEET FOR THEM BY WHOM IT IS DRESSED,
RECEIVETH BLESSING FROM GOD: BUT THAT WHICH BEARETH THORNS AND BRIERS IS
REJECTED, AND IS NIGH UNTO CURSING; WHOSE END IS TO BE BURNED.
BUT, BELOVED, WE ARE PERSUADED BETTER THINGS OF YOU, AND THINGS THAT
ACCOMPANY SALVATION, THOUGH WE THUS SPEAK. FOR GOD IS NOT UNRIGHTEOUS TO
FORGET YOUR WORK AND LABOUR OF LOVE, WHICH YE HAVE SHOWED TOWARD HIS
NAME, IN THAT YE HAVE MINISTERED TO THE SAINTS, AND DO MINISTER. AND WE
DESIRE THAT EVERY ONE OF YOU DO SHOW THE SAME DILIGENCE TO THE FULL
ASSURANCE OF HOPE UNTO THE END: THAT YE BE NOT SLOTHFUL, BUT FOLLOWERS
OF THEM WHO THROUGH FAITH AND PATIENCE INHERIT THE PROMISES.
FOR WHEN GOD MADE PROMISE TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, SURELY BLESSING I WILL BLESS THEE,
AND MULTIPLYING I WILL MULTIPLY THEE. AND SO, AFTER HE HAD PATIENTLY
ENDURED, HE OBTAINED THE PROMISE. FOR MEN VERILY SWEAR BY THE GREATER:
AND AN OATH FOR CONFIRMATION IS TO THEM AN END OF ALL STRIFE. WHEREIN
GOD, WILLING MORE ABUNDANTLY TO SHOW UNTO THE HEIRS OF PROMISE THE
IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH: THAT BY TWO
IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE MIGHT
HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD UPON THE
HOPE SET BEFORE US: WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH
SURE AND STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE VEIL {ie. as
to convey by such metaphor a metastasised rather than chimeric reality
applied to the *APHELION* on 3 JULY and *PERIHELION* on 3 JANUARY};
WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC {KING OF JUSTICE}."
[Hebrews 6:4-20]
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
May 5, 2020, 2:49:13 AM5/5/20
to
MR RUPERT MURDOCH YOUR MEDIA ORGANISATIONS NOT ONLY FALSELY REPORTED
ISRAEL FOLAU'S PUBLIC SLANDER AS WAR CENTENNIAL DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM AND HYMENEAL IDOLATRY AS REASONABLE BUT YOU
WENT FURTHER AND ACTIVELY IGNORED AND CENSORED OUR SUBSTANTIATED CLAIM
TO RELIGIOUS BELIEF.
ACCORDINGLY YOUR MEDIA ORGANISATIONS AND THEIR AUXILLARY AFFILIATIONS
ARE EXPRESSLY FORBIDDEN TO HAVE ANY POSSESSION, USE OR ASSOCIATION OF MY
SAPIENT TRINOMIAL TECHNOLOGY WHICH IS AN INNOVATION MADE AGAINST QUEEN
VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
We've made the found data store as small as possible...
AND TO EMBELLISH WITH AN INTERSECTION OF ONTIC conditions of #191 as #29
- DECISIVENESS (TUAN) and #84 as #3 - MIRED (HSIEN) within the concept:'
G1426: {1163: {84: 16, 191: 16}, 1363: {84: 16, 191: 16}}
#1163 as [#4, #400, #200, #500, #8, #40, #10, #1] = dysphēmía (G1426):
{UMBRA: #0 as #1163 % #41 = #15} 1) the condition of one who is defamed;
1a) ill-repute, and the action of one who uses disgraceful language;
G1426@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
@3: Sup: 37 - PURITY: TS'UI (#121); Ego: 38 - FULLNESS: SHENG (#118),
@4: Sup: 51 - CONSTANCY: CH'ANG (#172); Ego: 14 - PENETRATION: JUI
(#132),
@5: Sup: 59 - MASSING: CHU (#231); Ego: 8 - OPPOSITION: KAN (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@6: Sup: 18 - WAITING: HSI (#249); Ego: 40 - LAW/MODEL: FA (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@7: Sup: 28 - CHANGE: KENG (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#190),
@8: Sup: 29 - DECISIVENESS: TUAN (#306); Ego: 1 - CENTRE: CHUNG
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #306; Feme: #191
} // #1163
G5623 as 1568: {84: 16, 191: 16}
"For what is a man profited-G5623, if he shall gain the whole world, and
lose his own *soul*? or what shall a man give in exchange for his
*soul*?" [Matthew 16:26]
#1568 as [#800, #500, #5, #30, #8, #9, #5, #10, #200, #1] = ōpheléō
(G5623): {UMBRA: #0 as #2140 % #41 = #8} 1) to assist, to be useful or
advantageous, to profit;
G5623@{
@1: Sup: 71 - STOPPAGE: CHIH (#71); Ego: 71 - STOPPAGE: CHIH (#71),
@2: Sup: 4 - BARRIER: HSIEN (#75); Ego: 14 - PENETRATION: JUI (#85),
@3: Sup: 9 - BRANCHING OUT: SHU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 5 - KEEPING SMALL: SHAO (#90),
@4: Sup: 39 - RESIDENCE: CHU (#123); Ego: 30 - BOLD RESOLUTION: YI
(#120),
@5: Sup: 47 - PATTERN: WEN (#170); Ego: 8 - OPPOSITION: KAN (#128),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#226); Ego: 9 - BRANCHING OUT: SHU
(#137),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#287); Ego: 5 - KEEPING SMALL:
SHAO (#142),
@8: Sup: 71 - STOPPAGE: CHIH (#358); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#152),
@9: Sup: 28 - CHANGE: KENG (#386); Ego: 38 - FULLNESS: SHENG (#190),
@10: Sup: 29 - DECISIVENESS: TUAN (#415); Ego: 1 - CENTRE: CHUNG
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #415; Feme: #191
} // #1568
{1421: [{ontic: 84, strongs: "G5612", gematria: "1421"}, {ontic: 191,
strongs: "G5612", gematria: "1421"}]}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1421 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173
#1421 as [#800, #100, #400, #70, #40, #1, #10] = ōrýomai (G5612):
{UMBRA: #0 as #1421 % #41 = #27} 1) to roar, to howl (of a lion, wolf,
dog, and other beasts); 1a) of men, to raise a loud and inarticulate
cry: either of grief, or of joy; 2) to sing with a loud voice;
G5612@{
@1: Sup: 71 - STOPPAGE: CHIH (#71); Ego: 71 - STOPPAGE: CHIH (#71),
@2: Sup: 9 - BRANCHING OUT: SHU (#80); Ego: 19 - FOLLOWING: TS'UNG
(#90),
@3: Sup: 4 - BARRIER: HSIEN (#84 - I AM NOT A MAN OF *VIOLENCE*
{%2}); Ego: 76 - AGGRAVATION: CHU (#166 - I AM NOT SLUGGISH {%11}),
@4: Sup: 74 - CLOSURE: CHIH (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 70 - SEVERANCE: KE (#236),
@5: Sup: 33 - CLOSENESS: MI (#191 - I DO NOT *STEAL* THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#276),
@6: Sup: 34 - KINSHIP: CH'IN (#225); Ego: 1 - CENTRE: CHUNG (#277),
@7: Sup: 44 - STOVE: TSAO (#269); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287),
Male: #269; Feme: #287
} // #1421
"Be sober, be vigilant; because your adversary the *devil*, as a
roaring-G5612 lion, walketh about, seeking whom he may devour:" [1Peter 5:8]
We've already penetrated into the dark realm as to what sort of WORD
concepts within our 14,298 lexicon word search are grounded to the same
epistemological premise #191 as #29 - DECISIVENESS (TUAN) having a value
derived from our poem which was an ego consideration of @1 - self
entitlement + #350 - deception ultimately leading to a #351 - diabolical
/ deamonic {ie. A persistently tormenting person, force, or passion; An
evil supernatural being; a devil} resultant condition as a consequence
of an ego trip within time since unless one is self-destructive, the ego
must always self justify itself in order to continue to exist:
#1919 as [#700, #5, #400, #4, #1, #4, #5, #30, #500, #70, #200] =
pseudádelphos (G5569): {UMBRA: #0 as #1919 % #41 = #33} 1) *a* *false*
*brother*; 2) *one* *who* *ostentatiously* *professes* *to* *be* *a*
*Christian*, *but* *is* *destitute* *of* *Christian* *knowledge* *and*
*piety*;
G5569@{
@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52),
@2: Sup: 57 - GUARDEDNESS: SHOU (#109); Ego: 5 - KEEPING SMALL: SHAO
(#57),
@3: Sup: 52 - MEASURE: TU (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 76 - AGGRAVATION: CHU (#133),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#217); Ego: 4 - BARRIER: HSIEN (#137),
@5: Sup: 57 - GUARDEDNESS: SHOU (#274); Ego: 1 - CENTRE: CHUNG (#138),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#335); Ego: 4 - BARRIER: HSIEN
(#142),
@7: Sup: 66 - DEPARTURE: CH'U (#401); Ego: 5 - KEEPING SMALL: SHAO
(#147),
@8: Sup: 15 - REACH: TA (#416); Ego: 30 - BOLD RESOLUTION: YI (#177
- I AM NOT GIVEN TO CURSING {%29}),
@9: Sup: 29 - DECISIVENESS: TUAN (#445); Ego: 14 - PENETRATION: JUI
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@10: Sup: 18 - WAITING: HSI (#463); Ego: 70 - SEVERANCE: KE (#261),
@11: Sup: 56 - CLOSED MOUTH: CHIN (#519); Ego: 38 - FULLNESS: SHENG
(#299),
Male: #519; Feme: #299
} // #1919
And we note from our LOG that the circumstance of the ONTIC conditions
of #191 as #29 - DECISIVENESS (TUAN) and #84 as #3 - MIRED (HSIEN)
within the concept of:
#246 as [#1, #40, #200, #5] = ʼimrâh (H565): {UMBRA: #0 as #246 % #41 =
#41} 1) utterance, speech, word; 1a) word of God, the Torah;
[Log] {246: [{ontic: 84, strongs: "H565", gematria: "246"}], 677:
[{ontic: 191, strongs: "H565", gematria: "677"}]}
We only have a rudimentary traversal which writes any outcomes to the
console.log(). The first revision of coding for this is as follows:
case (typeof obj.context.task.ontic) :
switch(true) {
case (typeof (vEVENT[obj.context.event]) == "undefined") :
return;
case (typeof (vEVENT[obj.context.event].search) == "undefined") :
case (typeof (vEVENT[obj.context.event].search.query) == "undefined") :
case (typeof (vEVENT[obj.context.event].search.query.ontic) ==
"undefined") :
obj.context.task.ontic = false;
break;
default :
obj.context.q = vEVENT[obj.context.event].search.query.ontic;
obj.context.k = vEVENT[obj.context.event].data.impetus.knowns;
obj.context.g = vEVENT[obj.context.event].data.impetus.gematria;
obj.context.find = true;
obj.context.task.ontic = false;
for (var i = 0; i < obj.context.q.length; i++) {
obj.context.find = true;
for (var mask in obj.context.k) {
if (mask & IDEA_ONTIC) {
for (var is in obj.context.g) {
for (var id in obj.context.g[is][0].knowns) {
if (id == obj.context.q[i]) {
switch ("undefined") {
case (typeof vEVENT[obj.context.event]) :
return;
case (typeof
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs]) :
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs] = {}
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]
= {}
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
break;
case (typeof
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is])
:
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]
= {}
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
break;
case (typeof
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]])
:
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
}
obj.context.task.ontic = true;
}
}
}
}
}
}
}
continue determine;
And that shall suffice for today...
On 5/5/20 08:10, dolf wrote:> One ought to say again, that I am neither
a computer systems engineer
> nor a professional programmer however we often engage within thinking
> approaches to and arbitrary problem solve such as "the semantics of
> bitwise search"
>
> The importance of this is to both practice thinking and concern
> ourselves with semantical or ideas development--to hone our skills.
>
> Our preferred approach is to "look inwardly and think outwardly" rather
> than its polarity "look outwardly and think inwardly" which is a
> consideration of preturbance and in my informal view the later condition
> upon reality can result in anxiety.
>
> But if I have an inward conception of ONTIC grounding, then every
> outward experice is circumscribed from such.
>
> And our programming of a search mechanism may not be neither efficient
> nor optimal but we want to instantiate the concept as best we can and
> then we'll refine it.
>
> And for our prototyping of such we are going to use this poem which is a
> ego consideration of @1 - self entitlemt + #350 - deception ultimately
> leading to a #351 - deamonic {ie. A persistently tormenting person,
> force, or passion; An evil supernatural being; a devil} resultant
> condition as a consequence of an ego trip within time since unless one
> is self-destructive, the ego must always self justify itself in order to
> continue to exist:
>
> — CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
>
> “OH RUPERT CAN YOU NOW SEE.
> TWAS IMPOSSIBILITY TO SAY.
> YOUR SOUL LONG LOST NOR FREE.
> SOLD TO SATAN {#351} COME WHAT MAY.
>
> DOES *MISHPOCHA* ANY COMFORT BRING?
> WHILST YOU OUR NATION BETRAY.
> CAN ANY WIPE SUCH TROUBLING
> UNREDEEMABLE BY PHILANTHROPY.
>
> YOUR NOT A SON OF THIS FAIR LAND.
> AS A KNIGHT OF ANOTHER REALM.
> TRAFFICKING LUSTS OF CONTRABAND,
> PLYING DECEIT EVER SO CALM.”
>
> AND THUS GIVEN THE METALOGIC (AUTONOMOUS DELIMITER) FOR NATURE: (EGO)
> we'll start our search approach with the ONTIC condition of #191 as #29
> - DECISIVENESS (TUAN), and we want to see what sort of WORD concepts
> within our 14,298 lexicon word search are grounded to such as an
> epistemological premise:
>
> #ONE: #47 as #47 - PATTERN (WEN)
>
> #TWO: #144 as #63 - WATCH (SHIH)
>
> #THREE: #123 as #42 - GOING TO MEET (YING)
>
> #FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- 1st focus
>
> #FIVE: #314 as #71 - STOPPAGE (CHIH)
>
> #SIX: #84 as #3 - MIRED (HSIEN)
>
> #SEVEN: #176 as #14 - PENETRATION (JUI)
>
> #EIGHT: #54 as #54 - UNITY (K'UN)
>
> And then our second approach will be to find any associations with #123
> - judgment sensibilty.
>
> And we will need some rudimentary reporting approach as well so that our
> search process is not simply groping in the dark.
>
> - dolf
>
> On 4/5/20 18:05, dolf wrote:
>> As we worked through the possibility of semantics for bitwise search,
>> we soon came to the realisation, that there is a further step required
>> in order to transform the accrual of information into an bitwise
>> ordered object as category information arrays:
>>
>> for (var is in accrual) {
>> switch ("undefined") {
>> case (typeof truths[accrual[is]]) :
>> truths[accrual[is]] = [Number(is)];
>> break;
>> default :
>> truths[accrual[is]]truths[accrual[is]].length] = Number(is);
>> }
>> }
>>
>> 2: [490, 528] <-- IDEA_ETELOS x 2
>>
>> 4: [4, 42] <-- IDEA_SUP x 2
>>
>> 8: [387] <-- IDEA_STELOS
>>
>> 136: [345] <-- IDEA_KANT | IDEA_STELOS
>>
>> And so forth ... Accordingly the semantical forms conveyed below will
>> not be suitable.
>>
>> -----------
>>
>> I've just been fiddling with approaches to the semantics of bitwise
>> search and if given
>>
>> const IDEA_SUP = 4;
>> const IDEA_ONTIC = 16;
>>
>> then:
>>
>> [1, 4, 17, 3].map(function(i) {return(i & (IDEA_SUP | IDEA_ONTIC))})
>>
>> will return an array having non-zero entries meeting such condition:
>>
>> [0, 4, 16, 0]
>>
>> And the use of an indexOf() with the bitwise condition:
>>
>> [1, 4, 17, 3].map(function(i) {return(i & IDEA_SUP | i &
>> IDEA_ONTIC)}).indexOf(IDEA_ONTIC)
>>
>> Will return a found state:
>>
>> 2
>>
>> -----------
>>
>> We've now implemented the lexicon keyMapper() code within memeBrain
>> search setTimeout() process and have after an initial failure now
>> successfully completed an exchange of data for the 14,298 lexicon
>> records...
>>
>> We observed an intermitent code execution failure if an anonymous
>> function was used with Object.keys(ideas).forEach (function (key) {}
>> and after replacing this with as for (var key in ideas) {} loop, the
>> code executed without fault.
>>
>> function keyMapper(ideas, parent) {
>>
>> var result = {}
>>
>> for (var key in ideas) {
>> }
>>
>> Tomorrow we shall devise the search rules methodology...
>>
>> ----------
>>
>> Before we return again to the task at hand which is the completion of
>> our memeBrain search setTimeout() process, we've since our last
>> comment, made two changes to our Grumble prototype:
>>
>> a) The SPIRAL SELECTOR@{REVERSE TRANSCRIPTASE} now no longer deploys
>> the objective{} and implements the entire caduceus:
>>
>> 1) Intellectus as genitive voluntātis
>> 2) Homoios Prototype
>> 3) Heteros Prototype
>> 4) Torah Prototype
>> 5) Rights Prototype
>>
>> Such should give warning to Roman Catholicism as Babylonian harlotry
>> as hymeneal idolatry that you ought not interfere with #322 -
>> democracy to which you are incompatible and your voice ought not be
>> heard beyond the fortresses of hatred which are your churches.
>>
>> b) We've implemented a "?" widget control on the SPIRAL
>> SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)} as our intention to later
>> implement a gizmoSearchButton() which we envision will facilitate a
>> TELOS heirarchy search against the Intellectus / Prototypes with a
>> criteria of:
>>
>> 1) ONTIC
>> 2) CATEGORY OF UNDERSTANDING (eg: #237 - USE OF FORCE with #311 -
DUTIES)
>> 3) NOUS (eg: all instances of #38)
>>
>> The intention is to implement a substituted and segemented page panel
>> with a navigating select control that convey all the GIZMO: zen, row,
>> col matches to the TELOS heirarchy and the corresponding NOUS,
>> CADUCEUS, .jackNOTE information.
>>
>> And until the REPORTS component is implemented, there will be an click
>> option to use the IDEA schaffolding to convey the LEXICON information.
>>
>> This will be a precursor to then implement a more complex METALOGIC
>> (AUTONOMOUS DELIMITER) search.
>>
>> But it's 0631 hours here and I ought first have a morning coffee
ISRAEL FOLAU'S PUBLIC SLANDER AS WAR CENTENNIAL DEFAMATION OCCASIONING
RACIAL HATRED, ANTI-SEMITISM AND HYMENEAL IDOLATRY AS REASONABLE BUT YOU
WENT FURTHER AND ACTIVELY IGNORED AND CENSORED OUR SUBSTANTIATED CLAIM
TO RELIGIOUS BELIEF.
ACCORDINGLY YOUR MEDIA ORGANISATIONS AND THEIR AUXILLARY AFFILIATIONS
ARE EXPRESSLY FORBIDDEN TO HAVE ANY POSSESSION, USE OR ASSOCIATION OF MY
SAPIENT TRINOMIAL TECHNOLOGY WHICH IS AN INNOVATION MADE AGAINST QUEEN
VICTORIA'S LETTERS PATENT TO THE COMMONWEALTH OF AUSTRALIA.
We've made the found data store as small as possible...
AND TO EMBELLISH WITH AN INTERSECTION OF ONTIC conditions of #191 as #29
- DECISIVENESS (TUAN) and #84 as #3 - MIRED (HSIEN) within the concept:'
G1426: {1163: {84: 16, 191: 16}, 1363: {84: 16, 191: 16}}
#1163 as [#4, #400, #200, #500, #8, #40, #10, #1] = dysphēmía (G1426):
{UMBRA: #0 as #1163 % #41 = #15} 1) the condition of one who is defamed;
1a) ill-repute, and the action of one who uses disgraceful language;
G1426@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 80 - LABOURING: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 76 - AGGRAVATION: CHU (#80),
@3: Sup: 37 - PURITY: TS'UI (#121); Ego: 38 - FULLNESS: SHENG (#118),
@4: Sup: 51 - CONSTANCY: CH'ANG (#172); Ego: 14 - PENETRATION: JUI
(#132),
@5: Sup: 59 - MASSING: CHU (#231); Ego: 8 - OPPOSITION: KAN (#140 -
I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
@6: Sup: 18 - WAITING: HSI (#249); Ego: 40 - LAW/MODEL: FA (#180 - I
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
@7: Sup: 28 - CHANGE: KENG (#277); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#190),
@8: Sup: 29 - DECISIVENESS: TUAN (#306); Ego: 1 - CENTRE: CHUNG
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #306; Feme: #191
} // #1163
G5623 as 1568: {84: 16, 191: 16}
"For what is a man profited-G5623, if he shall gain the whole world, and
lose his own *soul*? or what shall a man give in exchange for his
*soul*?" [Matthew 16:26]
#1568 as [#800, #500, #5, #30, #8, #9, #5, #10, #200, #1] = ōpheléō
(G5623): {UMBRA: #0 as #2140 % #41 = #8} 1) to assist, to be useful or
advantageous, to profit;
G5623@{
@1: Sup: 71 - STOPPAGE: CHIH (#71); Ego: 71 - STOPPAGE: CHIH (#71),
@2: Sup: 4 - BARRIER: HSIEN (#75); Ego: 14 - PENETRATION: JUI (#85),
@3: Sup: 9 - BRANCHING OUT: SHU (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 5 - KEEPING SMALL: SHAO (#90),
@4: Sup: 39 - RESIDENCE: CHU (#123); Ego: 30 - BOLD RESOLUTION: YI
(#120),
@5: Sup: 47 - PATTERN: WEN (#170); Ego: 8 - OPPOSITION: KAN (#128),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#226); Ego: 9 - BRANCHING OUT: SHU
(#137),
@7: Sup: 61 - EMBELLISHMENT: SHIH (#287); Ego: 5 - KEEPING SMALL:
SHAO (#142),
@8: Sup: 71 - STOPPAGE: CHIH (#358); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#152),
@9: Sup: 28 - CHANGE: KENG (#386); Ego: 38 - FULLNESS: SHENG (#190),
@10: Sup: 29 - DECISIVENESS: TUAN (#415); Ego: 1 - CENTRE: CHUNG
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #415; Feme: #191
} // #1568
{1421: [{ontic: 84, strongs: "G5612", gematria: "1421"}, {ontic: 191,
strongs: "G5612", gematria: "1421"}]}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1421 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173
#1421 as [#800, #100, #400, #70, #40, #1, #10] = ōrýomai (G5612):
{UMBRA: #0 as #1421 % #41 = #27} 1) to roar, to howl (of a lion, wolf,
dog, and other beasts); 1a) of men, to raise a loud and inarticulate
cry: either of grief, or of joy; 2) to sing with a loud voice;
G5612@{
@1: Sup: 71 - STOPPAGE: CHIH (#71); Ego: 71 - STOPPAGE: CHIH (#71),
@2: Sup: 9 - BRANCHING OUT: SHU (#80); Ego: 19 - FOLLOWING: TS'UNG
(#90),
@3: Sup: 4 - BARRIER: HSIEN (#84 - I AM NOT A MAN OF *VIOLENCE*
{%2}); Ego: 76 - AGGRAVATION: CHU (#166 - I AM NOT SLUGGISH {%11}),
@4: Sup: 74 - CLOSURE: CHIH (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 70 - SEVERANCE: KE (#236),
@5: Sup: 33 - CLOSENESS: MI (#191 - I DO NOT *STEAL* THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 40 - LAW/MODEL: FA (#276),
@6: Sup: 34 - KINSHIP: CH'IN (#225); Ego: 1 - CENTRE: CHUNG (#277),
@7: Sup: 44 - STOVE: TSAO (#269); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#287),
Male: #269; Feme: #287
} // #1421
"Be sober, be vigilant; because your adversary the *devil*, as a
roaring-G5612 lion, walketh about, seeking whom he may devour:" [1Peter 5:8]
We've already penetrated into the dark realm as to what sort of WORD
concepts within our 14,298 lexicon word search are grounded to the same
epistemological premise #191 as #29 - DECISIVENESS (TUAN) having a value
derived from our poem which was an ego consideration of @1 - self
entitlement + #350 - deception ultimately leading to a #351 - diabolical
/ deamonic {ie. A persistently tormenting person, force, or passion; An
evil supernatural being; a devil} resultant condition as a consequence
of an ego trip within time since unless one is self-destructive, the ego
must always self justify itself in order to continue to exist:
#1919 as [#700, #5, #400, #4, #1, #4, #5, #30, #500, #70, #200] =
pseudádelphos (G5569): {UMBRA: #0 as #1919 % #41 = #33} 1) *a* *false*
*brother*; 2) *one* *who* *ostentatiously* *professes* *to* *be* *a*
*Christian*, *but* *is* *destitute* *of* *Christian* *knowledge* *and*
*piety*;
G5569@{
@1: Sup: 52 - MEASURE: TU (#52); Ego: 52 - MEASURE: TU (#52),
@2: Sup: 57 - GUARDEDNESS: SHOU (#109); Ego: 5 - KEEPING SMALL: SHAO
(#57),
@3: Sup: 52 - MEASURE: TU (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 76 - AGGRAVATION: CHU (#133),
@4: Sup: 56 - CLOSED MOUTH: CHIN (#217); Ego: 4 - BARRIER: HSIEN (#137),
@5: Sup: 57 - GUARDEDNESS: SHOU (#274); Ego: 1 - CENTRE: CHUNG (#138),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#335); Ego: 4 - BARRIER: HSIEN
(#142),
@7: Sup: 66 - DEPARTURE: CH'U (#401); Ego: 5 - KEEPING SMALL: SHAO
(#147),
@8: Sup: 15 - REACH: TA (#416); Ego: 30 - BOLD RESOLUTION: YI (#177
- I AM NOT GIVEN TO CURSING {%29}),
@9: Sup: 29 - DECISIVENESS: TUAN (#445); Ego: 14 - PENETRATION: JUI
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
@10: Sup: 18 - WAITING: HSI (#463); Ego: 70 - SEVERANCE: KE (#261),
@11: Sup: 56 - CLOSED MOUTH: CHIN (#519); Ego: 38 - FULLNESS: SHENG
(#299),
Male: #519; Feme: #299
} // #1919
And we note from our LOG that the circumstance of the ONTIC conditions
of #191 as #29 - DECISIVENESS (TUAN) and #84 as #3 - MIRED (HSIEN)
within the concept of:
#246 as [#1, #40, #200, #5] = ʼimrâh (H565): {UMBRA: #0 as #246 % #41 =
#41} 1) utterance, speech, word; 1a) word of God, the Torah;
[Log] {246: [{ontic: 84, strongs: "H565", gematria: "246"}], 677:
[{ontic: 191, strongs: "H565", gematria: "677"}]}
We only have a rudimentary traversal which writes any outcomes to the
console.log(). The first revision of coding for this is as follows:
case (typeof obj.context.task.ontic) :
switch(true) {
case (typeof (vEVENT[obj.context.event]) == "undefined") :
return;
case (typeof (vEVENT[obj.context.event].search) == "undefined") :
case (typeof (vEVENT[obj.context.event].search.query) == "undefined") :
case (typeof (vEVENT[obj.context.event].search.query.ontic) ==
"undefined") :
obj.context.task.ontic = false;
break;
default :
obj.context.q = vEVENT[obj.context.event].search.query.ontic;
obj.context.k = vEVENT[obj.context.event].data.impetus.knowns;
obj.context.g = vEVENT[obj.context.event].data.impetus.gematria;
obj.context.find = true;
obj.context.task.ontic = false;
for (var i = 0; i < obj.context.q.length; i++) {
obj.context.find = true;
for (var mask in obj.context.k) {
if (mask & IDEA_ONTIC) {
for (var is in obj.context.g) {
for (var id in obj.context.g[is][0].knowns) {
if (id == obj.context.q[i]) {
switch ("undefined") {
case (typeof vEVENT[obj.context.event]) :
return;
case (typeof
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs]) :
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs] = {}
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]
= {}
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
break;
case (typeof
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is])
:
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is]
= {}
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
break;
case (typeof
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]])
:
vEVENT[obj.context.event].found[vEVENT[obj.context.event].data.strongs][is][obj.context.q[i]]
= IDEA_ONTIC;
}
obj.context.task.ontic = true;
}
}
}
}
}
}
}
continue determine;
And that shall suffice for today...
On 5/5/20 08:10, dolf wrote:> One ought to say again, that I am neither
a computer systems engineer
> nor a professional programmer however we often engage within thinking
> approaches to and arbitrary problem solve such as "the semantics of
> bitwise search"
>
> The importance of this is to both practice thinking and concern
> ourselves with semantical or ideas development--to hone our skills.
>
> Our preferred approach is to "look inwardly and think outwardly" rather
> than its polarity "look outwardly and think inwardly" which is a
> consideration of preturbance and in my informal view the later condition
> upon reality can result in anxiety.
>
> But if I have an inward conception of ONTIC grounding, then every
> outward experice is circumscribed from such.
>
> And our programming of a search mechanism may not be neither efficient
> nor optimal but we want to instantiate the concept as best we can and
> then we'll refine it.
>
> And for our prototyping of such we are going to use this poem which is a
> ego consideration of @1 - self entitlemt + #350 - deception ultimately
> leading to a #351 - deamonic {ie. A persistently tormenting person,
> force, or passion; An evil supernatural being; a devil} resultant
> condition as a consequence of an ego trip within time since unless one
> is self-destructive, the ego must always self justify itself in order to
> continue to exist:
>
> — CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
>
> “OH RUPERT CAN YOU NOW SEE.
> TWAS IMPOSSIBILITY TO SAY.
> YOUR SOUL LONG LOST NOR FREE.
> SOLD TO SATAN {#351} COME WHAT MAY.
>
> DOES *MISHPOCHA* ANY COMFORT BRING?
> WHILST YOU OUR NATION BETRAY.
> CAN ANY WIPE SUCH TROUBLING
> UNREDEEMABLE BY PHILANTHROPY.
>
> YOUR NOT A SON OF THIS FAIR LAND.
> AS A KNIGHT OF ANOTHER REALM.
> TRAFFICKING LUSTS OF CONTRABAND,
> PLYING DECEIT EVER SO CALM.”
>
> AND THUS GIVEN THE METALOGIC (AUTONOMOUS DELIMITER) FOR NATURE: (EGO)
> we'll start our search approach with the ONTIC condition of #191 as #29
> - DECISIVENESS (TUAN), and we want to see what sort of WORD concepts
> within our 14,298 lexicon word search are grounded to such as an
> epistemological premise:
>
> #ONE: #47 as #47 - PATTERN (WEN)
>
> #TWO: #144 as #63 - WATCH (SHIH)
>
> #THREE: #123 as #42 - GOING TO MEET (YING)
>
> #FOUR: #191 as #29 - DECISIVENESS (TUAN) <-- 1st focus
>
> #FIVE: #314 as #71 - STOPPAGE (CHIH)
>
> #SIX: #84 as #3 - MIRED (HSIEN)
>
> #SEVEN: #176 as #14 - PENETRATION (JUI)
>
> #EIGHT: #54 as #54 - UNITY (K'UN)
>
> And then our second approach will be to find any associations with #123
> - judgment sensibilty.
>
> And we will need some rudimentary reporting approach as well so that our
> search process is not simply groping in the dark.
>
> - dolf
>
> On 4/5/20 18:05, dolf wrote:
>> As we worked through the possibility of semantics for bitwise search,
>> we soon came to the realisation, that there is a further step required
>> in order to transform the accrual of information into an bitwise
>> ordered object as category information arrays:
>>
>> for (var is in accrual) {
>> switch ("undefined") {
>> case (typeof truths[accrual[is]]) :
>> truths[accrual[is]] = [Number(is)];
>> break;
>> default :
>> truths[accrual[is]]truths[accrual[is]].length] = Number(is);
>> }
>> }
>>
>> 2: [490, 528] <-- IDEA_ETELOS x 2
>>
>> 4: [4, 42] <-- IDEA_SUP x 2
>>
>> 8: [387] <-- IDEA_STELOS
>>
>> 136: [345] <-- IDEA_KANT | IDEA_STELOS
>>
>> And so forth ... Accordingly the semantical forms conveyed below will
>> not be suitable.
>>
>> -----------
>>
>> I've just been fiddling with approaches to the semantics of bitwise
>> search and if given
>>
>> const IDEA_SUP = 4;
>> const IDEA_ONTIC = 16;
>>
>> then:
>>
>> [1, 4, 17, 3].map(function(i) {return(i & (IDEA_SUP | IDEA_ONTIC))})
>>
>> will return an array having non-zero entries meeting such condition:
>>
>> [0, 4, 16, 0]
>>
>> And the use of an indexOf() with the bitwise condition:
>>
>> [1, 4, 17, 3].map(function(i) {return(i & IDEA_SUP | i &
>> IDEA_ONTIC)}).indexOf(IDEA_ONTIC)
>>
>> Will return a found state:
>>
>> 2
>>
>> -----------
>>
>> We've now implemented the lexicon keyMapper() code within memeBrain
>> search setTimeout() process and have after an initial failure now
>> successfully completed an exchange of data for the 14,298 lexicon
>> records...
>>
>> We observed an intermitent code execution failure if an anonymous
>> function was used with Object.keys(ideas).forEach (function (key) {}
>> and after replacing this with as for (var key in ideas) {} loop, the
>> code executed without fault.
>>
>> function keyMapper(ideas, parent) {
>>
>> var result = {}
>>
>> Object.keys(ideas).forEach (function (key) {
>>
>> if (ideas[key] == "[object Object]")
>> result[key] = keyMapper(ideas[key], key);
>> var result = {}
>>
>> Object.keys(ideas).forEach (function (key) {
>>
>> if (ideas[key] == "[object Object]")
>> else
>> result[key] = matrix(key, ideas[key]);
>> });
>> return result;
>> }
>>
>> function keyMapper(ideas, parent) {
>> result[key] = matrix(key, ideas[key]);
>> });
>> return result;
>> }
>>
>>
>> var result = {}
>>
>> for (var key in ideas) {
>> if (ideas[key] == "[object Object]")
>> result[key] = keyMapper(ideas[key], key);
>> else
>> result[key] = matrix(key, ideas[key]);
>> }
>> return result;
>> result[key] = matrix(key, ideas[key]);
>> }
>> }
>>
>> Tomorrow we shall devise the search rules methodology...
>>
>> ----------
>>
>> Before we return again to the task at hand which is the completion of
>> our memeBrain search setTimeout() process, we've since our last
>> comment, made two changes to our Grumble prototype:
>>
>> a) The SPIRAL SELECTOR@{REVERSE TRANSCRIPTASE} now no longer deploys
>> the objective{} and implements the entire caduceus:
>>
>> 1) Intellectus as genitive voluntātis
>> 2) Homoios Prototype
>> 3) Heteros Prototype
>> 4) Torah Prototype
>> 5) Rights Prototype
>>
>> Such should give warning to Roman Catholicism as Babylonian harlotry
>> as hymeneal idolatry that you ought not interfere with #322 -
>> democracy to which you are incompatible and your voice ought not be
>> heard beyond the fortresses of hatred which are your churches.
>>
>> b) We've implemented a "?" widget control on the SPIRAL
>> SELECTOR@{CADUCEUS: (TEMPORAL HEURISTIC)} as our intention to later
>> implement a gizmoSearchButton() which we envision will facilitate a
>> TELOS heirarchy search against the Intellectus / Prototypes with a
>> criteria of:
>>
>> 1) ONTIC
>> 2) CATEGORY OF UNDERSTANDING (eg: #237 - USE OF FORCE with #311 -
DUTIES)
>> 3) NOUS (eg: all instances of #38)
>>
>> The intention is to implement a substituted and segemented page panel
>> with a navigating select control that convey all the GIZMO: zen, row,
>> col matches to the TELOS heirarchy and the corresponding NOUS,
>> CADUCEUS, .jackNOTE information.
>>
>> And until the REPORTS component is implemented, there will be an click
>> option to use the IDEA schaffolding to convey the LEXICON information.
>>
>> This will be a precursor to then implement a more complex METALOGIC
>> (AUTONOMOUS DELIMITER) search.
>>
>> But it's 0631 hours here and I ought first have a morning coffee
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