Re: -- THIS EASTER SUNDAY 12 APRIL 2020 IS THE TIME TO REPAY ISRAEL FOLAU, RUGBY NSW / AUSTRALIA AND THE UNITING CHURCH FOR THEIR #492 - BOER WAR MEMORIAL / #434 - ANZAC CENTENNIAL 2018 COMMEMORATION DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER

[dolf]

SHOULDN’T OUR ATTORNEY GENERALS HAVE A CULPABILITY FOR *GENOCIDE*?

In our view the SELF CENTRED conduct of ISRAEL FOLAU as PRIMITIVISM and
the conduct of RUGBY NSW / AUSTRALIA AND THE UNITING CHURCH is no
different the postulates of NAZI GERMANY of 1933.

CHERYL JONES said: “... Aren't we all supposed to be staying home unless
we need to leave for an essential reason? If so, then enforce that rule.
If not, then let's all get back to our normal lives and let the virus
take its deadly course.”

I think the transcendent question ought to be a logical proposition as
to whether the self referencing of autonomy is inherently sapient or
dependent upon an object of experience for its validation?

In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27 - *DUTIES*, 54 - *UNITY*
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THUSLY:

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW OF A SAPIENT ENTITY

However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter as a juxtaposition
made against the autonomous principle has a #CENTRE of value which is a
bipolarity:

#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE

YOUTUBE: “Eat The Biscuit Son (Arnott’s Shapes)”

<https://www.youtube.com/watch?v=RwdTyXZ89C8>

Initial Post: 12 April 2020

CHERYL JONES: "Looks like someone's read a bit of Kant. *Head swells to
the size of a watermelon*"

<https://www.facebook.com/cheryl.jones.5623>

NOT ANOTHER WHITE ABORIGINAL WHO IS ARROGANT IN THEIR GODLESS SELF
ENTITLEMENT AS NARCISSISTIC IGNORANCE.

From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.

The NOUMENON is not ONLY our INTELLECTUAL PROPERTY but a SOVEREIGN CLAIM ...

Since I am able to put it into a single apperception and narrative of
sapient autonomy we note that the NITV broadcast of aboriginal ceremony
on this AUSTRALIA DAY used the term GRAPPLE on over 10 occasions as
obviously an acceptance of my TRINOMIAL mediation. Whereby I took the
number of days from departure (a time of their choosing) to the first
fleet's arrival: 250 days before they stepped foot on the land and
applied a comment on language from 1783 as FIVE years before
colonisation so as to ANCHOR it to the NOUMENON and OVERTURN the event of :

#250 as [#2, #5, #2, #200, #1, #600] / #215 as [#6, #2, #6, #200, #1] =
bârâʼ (H1254): {UMBRA: #0 as #203 % #41 = #39} 1) to create, shape,
form; 1a) (Qal) to shape, fashion, create (always with God as subject);
1a1) of heaven and earth; 1a2) *OF* *INDIVIDUAL* *MAN*; 1a3) of new
conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to
be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something
new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out;
1d) to be fat; 1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Grumble/?idea:{250}&idea:{251}idea:{252}>

We would ask the ATTORNEY GENERAL that since the substance of our
sovereign claim is established by argument as being five years before
British occupation from 26 January 1788 whether he remembers the TERRA
NULLIUS {ie. homo nullius coloris: a man of no colour} or TERRA
INCOGNITA {ie. a land which does not know itself} argumentation of his
university days which will be the only claim he can make before the
HAGUE courts.

[albus, {@1: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#73); Ego:
28 - CHANGE: KENG (#28)},
an, {@2: Sup: 44 - STOVE: TSAO (#117); Ego: 51 - CONSTANCY: CH'ANG (#79)},
ater, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#178); Ego: 53 - ETERNITY:
YUNG (#132)},
sit] {@4: Sup: 31 - PACKING: CHUANG (#209); Ego: 66 - DEPARTURE: CH'U
(#198: KANT'S PROLEGOMENA ON THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING)}

IMMANUEL KANT'S PROLEGOMENA IDEA @B198: "SYSTEMATIC PRESENTATION OF ALL
SYNTHETIC PRINCIPLES OF THE PURE UNDERSTANDING:

That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which happens, but is itself the source of the principles in
accordance with which everything (that can come forward to us only as
object) necessarily falls under rules, since without such rules the
appearances could never amount to cognition of an object corresponding
to them.

Even the laws of nature, if they are considered as fundamental laws of
the empirical use of the understanding, at the same time carry with them
an expression of necessity, hence at least the presumption of being
determined from grounds that are valid a priori and before all experience.

But all laws of nature, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance." [Pages 180 to 181]

Within PART 2 of the HAGUE CHRONICLES ON THE ATTORNEY GENERAL'S WAR
CRIMES AND *GENOCIDE* TRIAL we will give consideration to the notion
TERRA NULLIUS being a HYPOSTASIS PRINCIPLE applied to the #FIVE YEARS
between

IMMANUEL KANT’S PROLEGOMENA OF 1783

AND

BRITISH OCCUPATION FROM 26 JANUARY 1788

DOLF @ 0635 HOURS ON 7 MARCH 2020: "We understand that our guardianship
statements are opines as perspectives based only upon informal research
(we are self educated) and that they are not without social consequence,
but nevertheless our proposition possesses the capacity for an inclusion
of any knowledge sphere which is then reliant upon the sapient expertise
as faculty knowledge of others.

Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.

We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:

FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6

+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}

+ 0, 9 {IDEA:  @282}, 18  {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}

+ 1  {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371,
#460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 ***
*FORMULA* *FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME},
3 {IDEA: @265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA: *CONJECTURAL* *ONLY*}

Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.

THUSLY IN ADDITION TO THE FIVE SHIH WHICH WE CAN MAP TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY SO AS TO CONFORM
TO #430 - LAW (NOMOS) / LEGISLATIVE FRAMEWORK AND #71 - WORLDVIEW, WE
WOULD TENTATIVELY (ie. THE DIALECTIC PROGRESSION MAY BE SUBJECT TO
CHANGE) PROPOSE THE FOLLOWING AS BEING REQUISITE FOR ANY CONSIDERATION
OF GNOSIS:

#27 - DUTIES (SHIH): @115
#61 - EMBELLISHMENT (SHIH): @192
#63 - WATCH (SHIH): @158
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181
#21 - RELEASE (SHIH): @307
#71 - WORLDVIEW (CHIH): @339
#20 - ADVANCE (CHIN): @646
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???

<http://www.grapple369.com/Groundwork/EMAIL%20OF%20LEGAL%20CLAIM%20TO%20WELLINGTON%20SHIRE%20COUNCIL%2020200408.pdf>

Initial Post: 12 April 2020

dolf <dolf...@hotmail.com> wrote:
> AND I MAKE THIS CLEAR AND UNAMBIGUOUS STATEMENT THAT NO ROMAN CATHOLIC
> ECCESIASTIC NOR NEOPHYTE NOR INSTITUTION NOR ASSOCIATION WILL EVER HAVE
> ANY ASSOCIATION TO MY SAPIENT INTELLECTUAL PROPERTY WHICH YOU HAVE NOT
> ONLY ATTEMPTED TO STEAL BUT HAVE SUBJECTED ME TO SLANDER WHISLT DOING SO
> AND MADE IT IMPOSSIBLE FOR ME TO OBTAIN JUSTICE WHILST YOU USED CARDINAL
> PELL's TRIBUTIONS AS AN ECONOMY OF OPPORTUNITY BY ACTIONS OF IRISH
> NATIONALISM / NAZISM CONVEYING A PRETENCE TO PIETY.
>
> I want to highlight the #308: *REPENTANCE* / #321: *PRO* *DOMO* ANZAC
> WHAT FOR? POEM as exhibiting a sapient acumen and cognitive acuity that
> I doubt FOLAU's football thuggery would ever come close ...
>
> But it is actually a *prophetic* negation of "THE VATICAN SECRETARY OF
> STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A COMMITMENT TO INTERNATIONAL
> SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO ARE SUFFERING
> BECAUSE OF THE CORONAVIRUS" and clearing conveys ROMAN CATHOLIC hypocrisy.
>
> WHERE THE *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS
> {#352 / #421} / TORAH {#373 / #472} and *PERIHELION* on 3 JANUARY
> Prototype: *HOMOIOS* {#420 / #322} / HETEROS {#404 / #314} / TORAH {#369
> / #337} CONVEYING A TRANSITION FROM THE RATIONAL REALITY WHICH IS THE
> MATERIAL WORLD INTO THE IRRATIONALITY AS THE IMMATERIAL REALM OF
> SUBJECTIVE *IDEALISM* WHEREBY ORDER IS MAINTAINED BY CHIMERIC ILLUSION
> AS IT’S DEMIURGE (ie. the Maker or Creator) IMPETUS:
>
> #8 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*)
> as [#2, #6] /
> #312 - *PRINCIPLE* *OF* *CONTRADICTION* as [#5, #5, #300, #2] / [#5,
> #300, #2, #5] /
> #314 - *PERIHELION* ON 3 JANUARY as [#6, #300, #6, #2] / [#300, #6, #2,
> #6] /
> #319 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
> (*ENEMY*) as [#6, #1, #300, #10, #2] /
> #322 - *PERIHELION* ON 3 JANUARY / *DEMOCRACY* as [#10, #300, #10, #2] /
> [#5, #300, #10, #2, #5] /
> #323 - *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
> (*ENEMY*) as [#6, #5, #300, #10, #2] / [#5, #300, #10, #2, #6] /
> #329 - *NEW* *YEAR* as [#6, #5, #300, #10, #2, #6] / [#6, #10, #300, #2,
> #5, #6] /
> #330 - *APHELION* ON 3 JULY/ *HRUMACHIS* as [#6, #10, #300, #6, #2, #6] /
> #333 - *CENTRE* *OF* *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #FIVE as
> [#6, #10, #300, #10, #2, #5] / [#1, #300, #10, #2, #500] /
> #334 - *OF* *COURSE* *OF* *LIFE* / *OF* *MORAL* *CHARACTER* {#224 -
> BINOMIAL PROTOTYPE #EIGHT} as [#6, #10, #300, #10, #2, #6] / [#6, #20,
> #300, #6, #2] /
> #338 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#30, #300, #6, #2] /
> #339 - *REMEMBRANCE* *DAY* 11 NOVEMBER as [#6, #10, #300, #10, #2, #5,
> #6] / [#6, #1, #300, #10, #2, #500] /
> #352 - *APHELION* ON 3 JULY as [#40, #300, #10, #2] / [#300, #2, #10,
> #600] /
> #364 - *QUESTION* OF LAW as [#6, #50, #300, #6, #2] / [#300, #6, #2,
> #50, #6] /
> #369 - *PERIHELION* ON 3 JANUARY / *DISCRIMINATING* *NORM* (*WAN* *WU*)
> as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
> #373 - *APHELION* ON 3 JULY as [#6, #5, #300, #2, #50, #10] / [#5, #300,
> #10, #2, #50, #6] /
> = shûwb (H7725): {UMBRA: #0 as #308 % #41 = #21 - *PRINCIPLE* *OF*
> *LIABILITY*} 1) to return, turn back; 1a) (Qal); 1a1) to turn back,
> return; i) to turn back; ii) to return, come or go back; iii) to return
> unto, go back, come back; iv) *OF* *DYING*; v) of human relations (fig);
> vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*),
> *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*); 3) *TO* *TURN* *BACK*
> (*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of inanimate
> things; viii) in repetition; 1a2) (Polel); i) to bring back; ii) to
> restore, refresh, repair (fig); iii) to lead away (enticingly); iv) to
> show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
> (Hiphil) to cause to return, bring back; i) to bring back, allow to
> return, put back, draw back, give back, restore, relinquish, give in
> payment; ii) to bring back, refresh, restore; iii) to bring back, report
> to, answer; iv) to bring back, make requital, pay (as recompense); v) to
> turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
> vi) to turn away (face), turn toward; vii) to turn against; viii) to
> bring back to mind; ix) to show a turning away; x) to reverse, revoke;
> 1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
> brought back;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
> Tetra: 42 - Going to Meet;
>
> THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
> appearance in Amu; I do not cause terrors.
>
>     #VIRTUE: Release (no. #21) means a push forward.
>     #TOOLS: Embellishment (no. #61) means a decline.
>     #POSITION: With Flight (no. #49), there is what one avoids.
>     #TIME: With Contention (no. #25), there is what one hastens towards.
>     #CANON: #156
>
> ONTIC_OBLIGANS_156@{
>    @1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
>    @2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
>    @3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
> T'AO (#131),
>    @4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
> (#156 - I DO NOT CAUSE TERRORS {%21}),
>    Male: #147; Feme: #156
> } // #156
>
> H7725@{
>    @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57),
>    @2: Sup: 63 - WATCH: SHIH (#120); Ego: 6 - CONTRARIETY: LI (#63),
>    @3: Sup: 65 - INNER: NEI (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
> {%25}); Ego: 2 - FULL CIRCLE: CHOU (#65),
>    Male: #185; Feme: #65
> } // #308
>
> ANDREA TORNIELLI (VATICAN NEWS) @ 0330 HOURS ON 3 APRIL 2020: "THE
> VATICAN SECRETARY OF STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A
> COMMITMENT TO INTERNATIONAL SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE
> TO THOSE WHO ARE SUFFERING BECAUSE OF THE CORONAVIRUS:
>
> WE ARE EXPERIENCING A TRAGEDY BOUND TO HAVE SIGNIFICANT CONSEQUENCES ON
> OUR LIVES.
>
> FIRST OF ALL, WE ARE BEING CONFRONTED WITH OUR FRAGILITY AND
> VULNERABILITY: {
>
> If one considers that there are 5 x SHIH which are grouped as #27 -
> DUTIES (*SHIH*) and a CATEGORICAL IMPERATIVE:
>
> [#21, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: *SHIH* (#21
> - *PRINCIPLE* *OF* *LIABILITY*)}
> #61, {@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: *SHIH*
> (#82 - TERMS OF CONTINUITY v's PATER FAMILIAS)}
> #63, {@3: Sup: 64 - SINKING: CH'EN (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 63 - WATCH: *SHIH* (#145)}
> #75] {@4: Sup: 58 - GATHERING IN: HSI (#144); Ego: 75 - FAILURE: *SHIH*
> (#220 - I CURSE NOT A GOD {%38})}
>
> <http://www.grapple369.com/Grumble/?idea:{144}&idea:{145}&idea:{220}>
>
> ONTIC CHECKSUM TOTAL: #306 <-- CONTRADISTINCTION TO THE CONSIDERATION
> (@84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY)
>
> YOUTUBE: "BAD LIAR (Imagine Dragons)"
>
> <https://www.youtube.com/watch?v=I-QfPUz1es8>
>
> Thus the GENESIS garden story of evil and that of the ROMAN CATHOLIC
> CHURCH harlotry relates to the ROMAN GOVERNANCE BINOMIAL STASIS
> PROTOTYPE #TWO {#102 / #306} being an incursion against #27 - DUTIES
> (*SHIH*) to MAN / GOD as #491 - PRINCIPLE OF CONTINUITY:
>
> “THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O ISRAEL {WHO PREVAILS WITH
> GOD}; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY GOD
> WITH ALL THY *HEART*, AND WITH ALL THY SOUL, AND WITH ALL THY MIND, AND
> WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT.
>
> AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
> THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER THAN THESE.” [Mark
> 12:29-31]
>
> } WE REALIZE THAT WE ARE NOT *CREATORS*, BUT POOR CREATURES, WHO EXIST
> BECAUSE SOMEONE GIVES THEM LIFE {ie. #473 - GENESIS / BIRTH by impetus
> of #414 / #622 - METASTASIS being anchored #0 ---> upon the *PERIHELION*
> of 3 JANUARY ---> and #288 / #325 / #436 - COHESION occurring from that
> point} AT EVERY #273 - *MOMENT*.
>
> WE ARE NOT *ABSOLUTE* *MASTERS* EITHER. ALL IT TAKES IS A MERE
> *NOTHING*, A MYSTERIOUS AND INVISIBLE ENEMY, TO MAKE US SUFFER, TO MAKE
> US SERIOUSLY ILL, TO MAKE US DIE.
>
> WE REALIZE THAT WE ARE SMALL, INSECURE, HELPLESS. WE ARE ALSO
> CONFRONTED WITH THE ESSENTIAL, WITH WHAT REALLY MATTERS. WE ARE OFFERED
> THE POSSIBILITY OF REDISCOVERING THE VALUE OF FAMILY {ie. #491 - PATER
> FAMILIAS}, FRIENDSHIP, INTERPERSONAL RELATIONSHIPS, RELATIONSHIPS THAT
> WE NORMALLY NEGLECT, SOLIDARITY, GENEROSITY, SHARING, CLOSENESS IN THE
> *CONCRETENESS* OF SMALL THINGS. WE NEED ONE EACH OTHER, COMMUNITIES AND
> SOCIETIES, TO HELP US CARE FOR ONE ANOTHER.
>
> FINALLY, I BELIEVE THIS IS AN OPPORTUNE #273 - *MOMENT* TO *RETURN* *TO*
> *GOD* {#308 as [#300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41
> = #21 - *PRINCIPLE* *OF* *LIABILITY*} 3) *TO* *TURN* *BACK* (*TO*
> *GOD*), *REPENT*} WITH ALL OUR *HEARTS*, AS POPE FRANCIS REMINDED US
> DURING THE EXTRAORDINARY MOMENT OF PRAYER ON 27 MARCH 2020, AND A FEW
> DAYS EARLIER IN THE "ECUMENICAL" OUR FATHER, PRAYED TOGETHER WITH ALL
> THE WORLD’S CHRISTIANS."
> [<https://www.vaticannews.va/en/vatican-city/news/2020-04/parolin-secretary-vatican-international-solidarity-coronavirus.html>]
>
> — THE *ANATHEMA* OF IRISH / SCOTTISH REPUBLICANISM —
>
> "IT REALLY AIN'T THE PLACE NOR TIME
> TO REEL OFF RHYMING DICTION.
> BUT YET WE'LL WRITE A FINAL RHYME
> WHILE WAITING *CRUCIFIXION*.
>
> FOR WE BEQUEATH A PARTING TIP
> OF SOUND ADVICE FOR SUCH MEN.
> WHO COME ACROSS IN TRANSPORT
> SHIPS TO POLISH OFF THE DUTCHMEN.
>
> IF YOU ENCOUNTER ANY BOERS,
> YOU REALLY MUST NOT LOOT 'EM.
> AND IF YOU WISH TO LEAVE THESE SHORES,
> FOR PITY SAKE DON'T SHOOT THEM.
>
> LET'S TOSS A BUMPER DOWN OUR THROAT,
> BEFORE WE PASS TO HEAVEN.
> AND TOAST A TRIMSET PETTICOAT,
> WE LEAVE BEHIND IN *DEVON*." [HARRY "BREAKER" HARBORD MORANT died: 27
> FEBRUARY 1902 / BOER WAR ENDED 31 MAY 1902]
>
> "IT REALLY AIN'T THE PLACE NOR TIME {@1: Sup: 29 - DECISIVENESS: TUAN
> (#29); Ego: 76 - AGGRAVATION: CHU (#76)},
> TO REEL OFF RHYMING DICTION. {@2: Sup: 11 - DIVERGENCE: CH'A (#40); Ego:
> 81 - FOSTERING: YANG (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I
> HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})},
> BUT YET WE'LL WRITE A FINAL RHYME {@3: Sup: 24 - JOY: LE (#64); Ego: 71
> - STOPPAGE: CHIH (#228 - I HAVE NO UNJUST PREFERENCES {%40})},
> WHILE WAITING *CRUCIFIXION*." {@4: Sup: 69 - EXHAUSTION: CH'IUNG (#133);
> Ego: 37 - PURITY: TS'UI (#265: THE POSTULATES OF EMPIRICAL THINKING IN
> GENERAL)}
>
> VERSE ONE ONTIC CHECKSUM: @157 + @228 = #385 as [#5, #10, #300, #30,
> #600] = shâlam (H7999): {UMBRA: #31 as #370 % #41 = #1} 1) *TO* *BE*
> *IN* *A* *COVENANT* *OF* *PEACE*, *BE* *AT* *PEACE*; 1a) (Qal); 1a1) to
> be at peace; 1a2) peaceful one (participle); 1b) (Pual) one in covenant
> of peace (participle); 1c) (Hiphil); 1c1) to make peace with; 1c2) to
> cause to be at peace; 1d) (Hophal) to live in peace; 2) to be complete,
> be sound; 2a) (Qal); 2a1) to be complete, be finished, be ended; 2a2) to
> be sound, be uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to
> make safe; 2b3) to make whole or good, restore, make compensation; 2b4)
> to make good, pay; 2b5) to requite, recompense, reward; 2c) (Pual); 2c1)
> to be performed; 2c2) to be repaid, be requited; 2d) (Hiphil); 2d1) to
> complete, perform; 2d2) to make an end of;
>
> "FOR WE BEQUEATH A PARTING TIP
> OF SOUND ADVICE FOR SUCH MEN. {@2: Sup: 59 - MASSING: CHU (#84 - I AM
> NOT A MAN OF VIOLENCE {%2}); Ego: 44 - STOVE: TSAO (#69)}
> WHO COME ACROSS IN TRANSPORT
> SHIPS TO POLISH OFF THE DUTCHMEN." {@4: Sup: 49 - FLIGHT: T'AO (#181 - I
> LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
> WHO CURSETH THE KING {%35}); Ego: 18 - WAITING: HSI (#93)}
>
> VERSE TWO ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] =
> mâkar (H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal);
> 1a1) to sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold;
> 1b2) to sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c)
> (Hithpael) *TO* *SELL* *ONESELF*;
>
> IMMANUEL KANT'S PROLEGOMENA (1783) INTRODUCTION ON THE TRANSCENDENTAL
> POWER OF JUDGMENT IN GENERAL AS IDEA @A133: "If the understanding in
> general is defined as the faculty of rules, then the power of judgment
> is the faculty of subsuming under rules, that is, of deciding whether or
> not something falls under a given rule (CASUS DATAE LEGIS: #364 -
> QUESTION OF #430 - LAW). General logic contains no precepts at all for
> the power of judgment, and indeed cannot contain any. For since it
> abstracts from all content of cognition, nothing remains to it except
> the business of analytically dividing [IDEA: @A133] the mere form of
> cognition into concepts, judgments, and inferences, and [IDEA: @B172]
> thereby achieving formal rules for every use of the understanding. Now
> if it wanted to show in general how one should subsume under these
> rules, that is, decide whether or not something falls under them, this
> could happen again only through a rule. But just because it is a rule,
> this once more requires instruction for the power of judgment, and so
> shows that although the understanding is capable of being instructed and
> equipped through rules, the power of judging is a special talent that
> can by no means be taught, but only practiced.
>
> Hence this is also what is specific to so-called mother wit, lack of
> which cannot be remedied by any school; for, although such a school can
> abundantly supply a limited understanding with rules derived from the
> insight of others, and as it were graft them onto it, the faculty for
> using them correctly must nonetheless belong to the pupil himself, and
> no rule that one might prescribe for him in this regard is, in the
> absence of such natural endowment, safe from [IDEA: @A134 / @B173]
> misuse." [Page 172]
>
> IMMANUEL KANT'S PROLEGOMENA (1783) ON THE POSTULATES OF EMPIRICAL
> THINKING IN GENERAL AS IDEA @B265: "1. What agrees with the formal
> conditions of experience (in intuitions and in concepts), is possible.
> [IDEA @B266] 2. What connects with the material conditions of experience
> (sensation) is real. 3. That whose connection with the real is
> determined according to the universal conditions of experience, is
> (exists as) necessary.
>
> ELUCIDATION: [IDEA: @A219] The categories of modality have this
> peculiarity: that, as a determination of the object, they do not in the
> least augment the concept to which they are annexed as predicate, but
> express only a relation to the faculty of cognition. If the concept of a
> thing is already fully complete, I can nonetheless still ask of this
> object whether it is merely possible, or else real, or, if it is the
> latter, whether it is indeed also necessary. No additional
> determinations are thought in the object itself by this, but it is only
> a question of how the object (together with all its determinations) is
> related to the understanding and its empirical use, to the empirical
> power of judgment, and to reason (in its application to experience).
>
> REFUTATION OF *IDEALISM*: [IDEA: @B274] Idealism (I mean material
> idealism) is the theory that declares the existence of things in space
> outside us either to be doubtful and unprovable or false and impossible;
> the first is the problematic idealism of Descartes, which declares only
> one empirical assertion (assertio), namely, I am, to be undoubted; the
> second is the dogmatic idealism of Berkeley, which declares space, along
> with all the things to which it attaches as an inseparable condition, to
> be something in itself impossible, and therefore the things in space
> also to be mere imaginings. Dogmatic idealism is inevitable if space is
> regarded as a property that should be suited to things in themselves;
> for then it, along with everything for which it serves as a condition,
> is a non-thing. We however removed the basis for this idealism in the
> TRANSCENDENTAL AESTHETIC. Problematic idealism, which asserts nothing
> about this but pleads only the inability to prove through immediate
> experience [IDEA: @B275] an existence beyond our own, is reasonable and
> accords with a thorough manner of philosophical thinking; namely, not to
> permit any decisive judgment before an adequate proof has been found.
> The required proof must, then, establish that we indeed have experience
> of outer things and not mere imagination; which perhaps will not happen
> unless it can be proved that even our inner experience, which Descartes
> did not doubt, is possible only under the presupposition of outer
> experience." [Pages 188 to 189]
>
> — ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
> FULLNESS: SHENG (#38)}
>
> "OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
> PENETRATION: JUI (#52)}
> HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
> MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
> IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
> CONTRARIETY: LI (#110)}
> PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
> FLIGHT: T'AO (#159)}
>
> ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
> Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
> TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
> Ego: 67 - DARKENING: HUI (#299)}
> NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308:
> *REPENTANCE*); Ego: 22 - RESISTANCE: KE (#321: *PRO* *DOMO*)}
> HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
> Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
> CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
> TORAH PROTOTYPE #FIVE / #CENTRE)}
>
> GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
> ENDEAVOUR: WU (#368)}
> TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
> - DIMMING: MENG (#436)}
> FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
> - CONTRARIETY: LI (#442)}
> DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
> Ego: 28 - CHANGE: KENG (#470)}
>
> THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
> HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
> INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
> CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
>
> I did not want the sun to set on this EASTER SUNDAY without my conveying
> our contempt of PACIFIC ISLANDER PRIMITIVISM which is an ABOMINATION AS
> BLASPHEMY TO OUR PIOUS SENSIBILITY and our HOPE is that you will come to
> an UNDERSTANDING of our factual and rational claim to a religious belief
> inclusive of JESUS OF NAZARETH of which you are to have no association
> because of the great transgression by ISRAEL FOLAU, RUGBY NSW /
> AUSTRALIA AND THE UNITING CHURCH OF AUSTRALIA ...
>
> WE WILL NOT BE REGARDED AS SECOND CLASS CITIZENS TO YOU.
>
> We note that the death toll for the COVID-19 pandemic is currently
> 108,862 as exceeding the total of Australian deaths for WORLD WAR ONE
> being 60,000
>
> And it is capably encroaching upon the total of 132,814 which is
> inclusive of the total of Australian deaths for WORLD WAR TWO: 72,814
>
> AND STILL THE FEDERAL / STATE ATTORNEY GENERALS behave as if the matters
> of ROMAN CATHOLIC IMPROPRIETY / WORLD WAR ONE CENTENNIAL reported to
> them are inconsequential.
>
> But in our view had those claims been acted upon (ie.
>
> as true as there is a SIMIAN MONKEY mural: a disease tribute within our
> town depicting a final phase of KNIGHTS TEMPLAR / WHITE SUPREMACIST ACTION
>
> ) with a propriety to #27 - DUTY to #68 - RIGHTS under the COMMONWEALTH,
> it might well have been nipped in the bud...
>
> That the RSL’s 27 October 2018 (anniversary of oak tree planting by HRH
> DUKE OF GLOUCESTER in 1934) improper tribute at the BOER WAR MEMORIAL
> was all about the slaughter of horses.
>
> Isn’t that a terrible recompense?
>
> ---------
>
> So anyway my Easter story which included prior to SUNDAY a distinct
> reference to “fly to the attack on horseback” as refutation of the PAPAL
> comment “the hypocrisy of some of those in *POWER* is being exposed...”
> and includes a biblical quotation “they have remained in their holds:
> their *MIGHT* hath failed.”
>
> Then concludes on EASTER SUNDAY with a death notice that the Australian
> horse racing legend *MIGHT* and *POWER* has died overnight...
>
> The POPE said there was a dire need for people to reconnect {ie. @5:
> Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
> *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
> ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
> (*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
> 22:1-31]} with #473 - *NATURE*.
>
> <http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
>
> And he called the #101 / #491 - *OUTBREAK* (cf: fire break-H3318 out
> [Exodus 22:6]), which has resulted in lockdowns across the globe, an
> “opportunity for conversion”.
>
> #101 as [#10, #90, #1] / [#90, #1, #10] /
> #491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
> {UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
> 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
> a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
> to come or go forth (with purpose or for result); 1a5) to come out of;
> 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
> to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
> brought out or forth;
>
>
> SUBJECT: A FINALISATION SUMMARY OF OUR LEGAL CLAIM AGAINST WELLINGTON
> SHIRE COUNCIL / ROMAN CATHOLIC COUNCILLORS OF #492 - BOER WAR MEMORIAL /
> #434 - ANZAC CENTENNIAL 2018 COMMEMORATION DEFAMATION OCCASIONING RACIAL
> HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>
> SENT TO: enquiries@wellington...
>
> EMAIL @ 0934 HOURS ON 8 APRIL 2020 [UPDATED 0634 HOURS ON 12 APRIL
> 2020]: "I refer to WELLINGTON SHIRE COUNCIL's correspondence dated 22
> MAY 2018 as being a continuing denial of justice made in response to OUR
> LEGAL CLAIM AGAINST WELLINGTON SHIRE COUNCIL / ROMAN CATHOLIC
> COUNCILLORS OF #492 - BOER WAR / #434 - ANZAC CENTENNIAL 2018 CENTENNIAL
> DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
> SLANDER.
>
> Of concern is the derangement in the provision of goods and services
> perpetuated by the WELLINGTON LIQUOR ACCORD being a breach of
> CONSTITUTIONAL #68 - RIGHTS in an UNLAWFUL YEAR LONG LIQUOR BAN dated 30
> MAY 2017 but coinciding with an INFIDELITY SHOWN TO WORLD WAR ONE
> CENTENNIAL 2018 COMMEMORATIONS by a PLAQUE INSTALMENT UPON THE MARIAN
> STATUTE ERECTED WITHOUT A PLANNING PERMIT AND WREATH PLACEMENT [LAID
> AGAINST THE @115 - DIGNITY ROYAL EXHIBITED BY A 27 OCTOBER 1934 TREE
> PLANTING WITHIN OUR VICTORIA PARK BY THE DUKE OF GLOUCESTER] MADE AT THE
> BOER WAR MEMORIAL UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017 IN
> A PERVERSE #27 - DUTY OF COMPLIANCE [MA]DE TO THE ROMAN CATHOLIC #1827 -
> ECCLESIASTICAL CALENDAR AS A 5 YEAR CYCLE WHICH CONCLUDES ON PENTECOST
> SUNDAY 31 MAY 2020:
>
> @1 - SOVEREIGN,
> @5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
> #65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
> 365.4 days: SUNDAY 28 MAY 2017},
> #175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
> / 2015 / PENTECOST SUNDAY 2020}
>
> We draw your attention to media reports of "THE VATICAN SECRETARY OF
> STATE, CARDINAL PIETRO PAROLIN, CALLS FOR A COMMITMENT TO INTERNATIONAL
> SOLIDARITY, AND CONFIRMS THE CHURCH IS CLOSE TO THOSE WHO ARE SUFFERING
> BECAUSE OF THE CORONAVIRUS" within the accompanying expanded FEEBLE
> EXCUSES document which substantiates our LEGAL CLAIM of determined
> malevolent conduct by both the WELLINGTON SHIRE COUNCIL / WELLINGTON
> LIQUOR ACCORD which in our view is a #315 - NATIONALISTIC agenda of #473
> - CAUSE CÉLÈBRE as DEPRAVITY which by a continuing CONTEMPT against the
> @115 - DIGNITY ROYAL constitutes thereby a TREASON.
>
> SEE ALSO: "MICHAEL GOVE HAS BLAMED CHINA FOR THE FAILURE TO CURB THE
> SPREAD OF CORONAVIRUS PROMPTING ACCUSATIONS OF 'FEEBLE EXCUSES'"
>
> <http://www.grapple369.com/Groundwork/Feeble%20Excuses.pdf>
>
> YOUR RIGHT TO CITIZENSHIP DEMANDS THAT YOU GIVE RESOLUTION OF THIS
> MATTER YOUR FIRST AND URGENT ATTENTION.
>
> 
>
> ----------
>
> LAURA O'CALLAGHAN (EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020:
> "POPE FRANCIS ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN
> THE RUN UP TO WW2:
>
> POPE Francis has attacked European politicians for delivering speeches
> to the public which are "not so different" to the words used by Adolf
> Hitler in the run up to the Second World War.
>
> In his first interview with an English language publication since being
> appointed pontiff in 2013, Francis spoke out as the world’s 1.2 billion
> Roman Catholics mark Holy Week. In an interview with The Tablet, he was
> quizzed about how he predicted the impact of the coronavirus crisis and
> its economic devastation would have on societies. He was asked if he
> foresaw an opportunity for a more “human” economy to come out of the
> pandemic.
>
> The 83-year-old said people today have a “selective memory” when it
> comes to natural disasters.
>
> He said: “At this time in Europe when we are beginning to hear populist
> speeches and witness political decisions of this selective kind it’s all
> too easy to remember Hitler’s speeches in 1933, which were not so
> different from some of the speeches of a few European politicians now.”
>
> He said the COVID-19 outbreak is hitting rich and poor communities alike.
>
> And he said the “hypocrisy” of some of those in *POWER* is being exposed
> due to the epidemic.
>
> “This crisis is affecting us all, rich and poor alike, and putting a
> spotlight on hypocrisy,” said.
>
> “I am worried by the hypocrisy of certain political personalities who
> speak of facing up to the crisis, of the problem of hunger in the world,
> but who in the meantime manufacture weapons.
>
> “This is a time to be converted from this kind of functional hypocrisy.
> It’s a time for integrity.
>
> “Either we are coherent with our beliefs or we lose everything.”
>
> It is not the first time the leader of the Catholic church has spoken
> out in condemnation of populism.
>
> Last September he told reporters on board his plane that many
> politicians had unfairly called him a communist.
>
> He said: “It’s as if they want to return to the past in Europe.”
>
> The pope’s wide-ranging interview with papal biographer Austen Ivereigh
> comes ahead of Easter celebrations across the world.
>
> Due to the coronavirus pandemic masses, stations of the cross and prayer
> services will be held behind closed doors and livestreamed for
> worshippers at home.
>
> Francis said he hoped the crisis could bring about change for the better.
>
> He said there was a dire need for people to reconnect {ie. @5: Sup: 20 -
> ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*:
> BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL ON 27 OCTOBER
> 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI* (*PARALLEL* *WITH*
> *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM 22:1-31]} with #473 -
> *NATURE*.
>
> <http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
>
> And he called the #101 / #491 - *OUTBREAK* (cf: fire break-H3318 out
> [Exodus 22:6]), which has resulted in lockdowns across the globe, an
> “opportunity for conversion”.
>
> #101 as [#10, #90, #1] / [#90, #1, #10] /
> #491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
> {UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
> 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
> a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
> to come or go forth (with purpose or for result); 1a5) to come out of;
> 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
> to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
> brought out or forth;
>
> Churches will today mark Holy Thursday with a Mass of the Lord’s Supper.
>
> The priest usually washes and kisses the feet of 12 members of the
> public to re-enact Jesus’ gesture to his apostles.
>
> This part of the mass is not expected to go ahead this year due to the
> coronavirus.
>
> The Last Supper, celebrated on Maundy Thursday, marks the moment that
> Jesus established the sacrament of the Eucharist, which is now part of
> every mass.
> [<https://www.express.co.uk/news/world/1267266/pope-francis-news-Adolf-hitler-rhetoric-ww2-catholic-church-speeches-holy-week-2020>]
>
> ----------
>
> — ELI ELI LAMA SABACHTHANI? —
>
> “HEIL THE DWARFISH JEW {#INRI}.
> WITH CAMEO PART TO PLAY.
> AS SOMEWHAT PIOUS HEW.
> BUT WILL IT SAVE THE DAY?
>
> CROWNING GLORY DECEIVE.
> THORNY PLANS OF KETHER.
> HABIT ROUGE GAUCHE EVE.
> FLAGRANT ENVY OF VETIVER.
>
> SUCH COSMETICUS ALL SEE.
> BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
> WHITEWASHED SEPULCHRE BE.
> WAITING FOR HELL HAMSTRUNG.”
>
> YOUTUBE: "YOU RAISE ME UP"
>
> <https://www.youtube.com/watch?v=VTByzluCtMo>
>
> "I WILL DECLARE THY NAME UNTO MY BRETHREN: IN THE MIDST OF THE
> CONGREGATION WILL I PRAISE THEE. YE THAT FEAR THE LORD, PRAISE HIM; ALL
> YE THE SEED OF JACOB {THAT SUPPLANTS, UNDERMINES; THE HEEL}, GLORIFY
> HIM; AND FEAR HIM, ALL YE THE SEED OF ISRAEL {WHO PREVAILS WITH GOD}.
>
> FOR HE HATH NOT DESPISED NOR ABHORRED THE AFFLICTION OF THE AFFLICTED;
> NEITHER HATH HE HID HIS FACE FROM HIM; BUT WHEN HE CRIED UNTO HIM, HE HEARD.
>
> MY PRAISE SHALL BE OF THEE IN THE GREAT CONGREGATION: I WILL PAY MY VOWS
> BEFORE THEM THAT FEAR HIM.
>
> THE MEEK SHALL EAT AND BE SATISFIED: THEY SHALL PRAISE THE LORD THAT
> SEEK HIM: YOUR HEART SHALL LIVE FOR EVER.
>
> ALL THE ENDS OF THE WORLD SHALL REMEMBER AND TURN UNTO THE LORD: AND ALL
> THE KINDREDS OF THE NATIONS SHALL WORSHIP BEFORE THEE.
>
> FOR THE KINGDOM IS THE LORD'S: AND HE IS THE GOVERNOR AMONG THE NATIONS.
>
> ALL THEY THAT BE FAT UPON EARTH SHALL EAT AND WORSHIP: ALL THEY THAT GO
> DOWN TO THE DUST SHALL BOW BEFORE HIM: AND NONE CAN KEEP ALIVE HIS OWN SOUL.
>
> A SEED SHALL SERVE HIM; IT SHALL BE ACCOUNTED TO THE LORD FOR A
> GENERATION. THEY SHALL COME, AND SHALL DECLARE HIS RIGHTEOUSNESS UNTO A
> PEOPLE THAT SHALL BE BORN, THAT HE HATH DONE THIS." [Psalm 22:23-31]
>
> #473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA: #0
> as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
> i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
> nativity; 3) of that which follows origin, viz. existence, life; 3a) the
> wheel of life [James 3:6], other explain it, the wheel of human origin
> which as soon as men are born begins to run, i.e. its #238 - *COURSE*
> *OF* *LIFE*;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
> I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
> Alliance; Tetra: 34 - Kinship;
>
> THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
> am not a transgressor.
>
>     #VIRTUE: What Resistance (no. #22) approves is right while
>     #TOOLS: What Doubt (no. #62) abhors is wrong.
>     #POSITION: With Advance (no. #20), the desire to proceed.
>     #TIME: With Stoppage (no. #71), the desire for constraints.
>     #CANON: #175
>
> ONTIC_OBLIGANS_175@{
>    @1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
>    @2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
> A MAN OF VIOLENCE {%2}),
>    @3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
> COMMIT NO FRAUD {%7}),
>    @4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
> - I AM NOT A TRANSGRESSOR {%22}),
>    Male: #61; Feme: #175
> } // #175 - *MARRIAGE*
>
> G1078@{
>    @1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
>    @2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
>    @3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
>    @4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
>    @5: Sup: 20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*)
> *ON* *HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR
> MEMORIAL ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
> (*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
> 22:1-31]},
>    @6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
> MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
>    @7: Sup: 68 - *RIGHTS* / DIMMING: MENG (#250); Ego: 38 - FULLNESS:
> SHENG (#149),
>    Male: #250; Feme: #149
> } // #473
>
> "THE BOOK OF THE GENERATION-G1078 OF JESUS CHRIST, THE SON OF DAVID, THE
> SON OF ABRAHAM." [Matthew 1:1]
>
> "FOR IF ANY BE A HEARER OF THE WORD, AND NOT A DOER, HE IS LIKE UNTO A
> MAN BEHOLDING HIS NATURAL-G1078 FACE IN A GLASS:" [James 1:23]
>
> "AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG
> OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE
> COURSE OF NATURE-G1078; AND IT IS SET ON FIRE OF HELL." [James 3:6]
>
> THE #1554 / #728 - MARION STATUE BEING A DEFERENTIAL ALLEGIANCE GIVEN TO
> #491 - PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS* OF A #339 -
> PROROGUING NOTICE OF EXPULSION DATED 12 NOVEMBER 2016 AGAINST SAINT
> VINCENT'S HOSPITAL AND A QUESTION OF JEWISH HERITAGE ASSOCIATION WITH
> DOCTOR (ASSOCIATE PROFESSOR) *MARK* *BLOCH*, SYDNEY NEW SOUTH WALES AS
> CAUSE FOR HABITUAL MEDICAL MISCONDUCT AS PERSECUTORY ACT OF NARCISSISTIC
> SADOMASOCHISTIC PREJUDICE AND *MOMENTS* *IN* *HISTORY* ON SUBJECTIVE
> PARENTING VALUES: “KLARA HITLER CAME FROM OLD PEASANT AUSTRIAN STOCK AS
> A HARD-WORKING, ENERGETIC, PIOUS, AND CONSCIENTIOUS WOMAN. WHILE ADOLF
> HITLER WAS NOT A MOTHER'S BOY IN THE USUAL SENSE, I NEVER WITNESSED A
> CLOSER ATTACHMENT.
>
> — ANZACS WHAT FOR? — {@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 38 -
> FULLNESS: SHENG (#38)}
>
> "OUR ANZACS WENT TO WAR. {@2: Sup: 3 - MIRED: HSIEN (#22); Ego: 14 -
> PENETRATION: JUI (#52)}
> HITLER WAS A CORPORAL. {@3: Sup: 77 - COMPLIANCE: HSUN (#99); Ego: 52 -
> MEASURE: TU (#104 - I COMMIT NO FRAUD {%7})}
> IT WAS FOR NOTHING MORE. {@4: Sup: 43 - ENCOUNTERS: YU (#142); Ego: 6 -
> CONTRARIETY: LI (#110)}
> PRINCIPLE RIGHT OR MORAL. {@5: Sup: 74 - CLOSURE: CHIH (#216); Ego: 49 -
> FLIGHT: T'AO (#159)}
>
> ANZACS DIED SO MAY WE LIVE. {@6: Sup: 69 - EXHAUSTION: CH'IUNG (#285);
> Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#232)}
> TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 - FULL CIRCLE: CHOU (#287);
> Ego: 67 - DARKENING: HUI (#299)}
> NO REASON CAN THEY GIVE. {@8: Sup: 21 - RELEASE: SHIH (#308:
> REPENTANCE); Ego: 22 - RESISTANCE: KE (#321: PRO DOMO)}
> HIS REFLECTION OUR TERROR. {@9: Sup: 78 - ON THE VERGE: CHIANG (#386);
> Ego: 21 - RELEASE: SHIH (#342: ROMAN PROTOTYPE #SIX {#38 - 8 JUNE AS
> CONFORMING TO THE #473 - *USED* *OF* *BIRTH* FOR CARDINAL GEORGE PELL} /
> TORAH PROTOTYPE #FIVE / #CENTRE)}
>
> GOVERNOR GENERAL KNEELS. {@10: Sup: 3 - MIRED: HSIEN (#389); Ego: 26 -
> ENDEAVOUR: WU (#368)}
> TO PAPAL RING CONFOUND. {@11: Sup: 76 - AGGRAVATION: CHU (#465); Ego: 68
> - DIMMING: MENG (#436)}
> FROM US THE EMPIRE STEALS. {@12: Sup: 26 - ENDEAVOUR: WU (#491); Ego: 6
> - CONTRARIETY: LI (#442)}
> DEAD UPON BARREN GROUND." {@13: Sup: 30 - BOLD RESOLUTION: YI (#521);
> Ego: 28 - CHANGE: KENG (#470)}
>
> THEIR LOVE HAD BEEN MUTUAL. KLARA HITLER ADORED HER SON. SHE ALLOWED HIM
> HIS OWN WAY WHENEVER POSSIBLE.” [DR. *EDUARD* *BLOCH* WAS IN 1941 / 1949
> INTERVIEWED BY THE OFFICE OF STRATEGIC SERVICES (A PREDECESSOR OF THE
> CENTRAL INTELLIGENCE AGENCY) TO GAIN INFORMATION ABOUT HITLER'S CHILDHOOD]
>
>
>  
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
> INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
> #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
> Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
> *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
> (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
> be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
> *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
> CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
> HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED
> 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> NOTE: That the BOER WAR MEMORIAL has a disused WATER FOUNT / SPRING
> {#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
> % #41 = #39} 1) well, pit, spring} and that the 8 JUNE 2017 WREATH
> PLACEMENT conveys the constituent element: Eli + sheba = 'my God has
> sworn' and thusly bᵉʼêr + sheba is implicit within any action.
>
> IN MY PRUDENT VIEW THAT SUCH #473 - *CAUSE* *CÉLÈBRE* PLANS HAD GONE
> AWRY BY THIS 28 MAY 2018 OCCURRENCE OF DIALOG WITH THE #728 - MARION
> STATUE {#1554} ARTIST AND WAS THEN CAUSAL FOR AN ATTEMPTED ENTRAPMENT OF
> ME BEING AN EVENT CONVEYED WITHIN OUR COUNTY COURT APPEAL FILINGS AS
> INSTRUCTIONS MADE TO LEGAL COUNSEL UPON 30 NOVEMBER 2018 IN RELATION TO
> COUNTY COURT APPEAL CASE NO: AP-18-0775 AS CONVEYING A (paraphrased)
> DIARY NOTE @ 1252 HOURS ON 17 SEPTEMBER 2018: "I had to call the police
> from the refuge of a neighbours residence due to HAVING ORDERED A
> TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING TO (TOWARD SOMETHING)'
> IN COLLECTING IT FROM THE RESTAURANT being subject to an instance of
> menacing and irrational conduct as derangement by alleged breaches to an
> INTERVENTION ORDER which are subject to [this APPEAL CASE NUMBER]:
> AP-18-0775 and there was a woman loitering some 80 metres away within
> the park area who I couldn't readily distinguish and who the police
> later identified as the MARION STATUE ARTIST with whom I had discoursed
> with @ 1739 / 1747 HOURS ON MONDAY 28 MAY 2018.
>
> #473 - *CAUSE* *CÉLÈBRE* as [#40, #10, #200, #8, #200, #5, #10] = miséō
> (G3404): {UMBRA: #47 as #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
> *HATRED*, *DETEST*; 2) to be hated, detested;
>
> BEING A TIME FOR PAYBACK PROTOTYPE #ONE (#78 + #99 = @177 - I AM NOT
> GIVEN TO CURSING) ALIGNED PAIRING EVENT: @139 + @196 + @156 = #491 as
> [#90, #1, #400] / #102 as [#5, #6, #90, #1] / #104 as [#6, #1, #6, #90,
> #1] / #111 as [#10, #90, #1, #10] / #117 as [#10, #6, #90, #10, #1] /
> #123 as [#5, #6, #90, #10, #1, #6, #5] / [#10, #6, #90, #10, #1, #50,
> #10] = yâtsâʼ (H3318): {UMBRA: #13 as #101 % #41 = #19} 1) to go out,
> come out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth,
> depart; 1a2) to go forth (to a place); 1a3) to go forward, proceed to
> (to or toward something); 1a4) to come or go forth (with purpose or for
> result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
> out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
> to deliver; 1c) (Hophal) to be brought out or forth;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #101 % #41 = #19 - Argument for Ethical Anarchism, Returning to
> Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
> Ground, Calculations; Tetra: 58 - Gathering In;
>
> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
> Block; I commit not adultery with another's wife.
>
>     #VIRTUE: Following (no. #19) means dispersing, but
>     #TOOLS: Massing (no. #59) means assembling.
>     #POSITION: With Ease (no. #23), the level and smooth, but
>     #TIME: With Difficulties (no. #79), the going up and down.
>     #CANON: #180
>
> ONTIC_OBLIGANS_180@{
>    @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
> (#19),
>    @2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
>    @3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
>    @4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
> - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
>    Male: #135; Feme: #180
> } // #180
>
> H3318@{
>    @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
>    @2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#19); Ego: 1 -
> CENTRE: CHUNG (#10),
>    @3: Sup: 5 - KEEPING SMALL: SHAO (#24); Ego: 76 - AGGRAVATION: CHU
> (#86 - I AM NOT A ROBBER OF FOOD {%10}),
>    Male: #24; Feme: #86
> } // #491
>
> I HAD IN POINT OF FACT NOT SPOKEN TO HER AT ALL TODAY [17 SEPTEMBER
> 2018], IN HAVING REMAINED WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE
> ENTIRE TIME IN WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE
> COLLECTING MY MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE
> POLICE IN ATTENDANCE. YET IT WAS BEING IMPROPERLY ALLEGED THAT I HAD
> UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED HER OVER SOME ABSURD
> IMPETUS OF 'SAVING THE WORLD'.
>
> DIARY NOTE @ 0807 HOURS ON 11 APRIL 2020: "Just a progress development
> update on the implementation of our time / date heuristic based CADUCEUS
> which as work in progress is accessible via the ⦿ -
> gizmoSelectorButton() function within the SPIRAL SELECTOR@{GIZMO:
> (TEMPORAL HEURISTIC)} panel that will now toggle its expansion...
>
> At the time of writing we've currently implemented only the HOMOIOS
> transformation prototype being the default and which for this EASTER
> SATURDAY date 11 APRIL 2020 conveys by date heuristic the following
> GRAPPLE: [81, 28, 75, 24, 43, 37, 46, 17, 4] PROTOTYPE:
>
> [81, {@1: Sup: 81 - FOSTERING: YANG (#81); Ego: 81 - FOSTERING: YANG (#81)}
> 28, {@2: Sup: 28 - CHANGE: KENG (#109); Ego: 28 - CHANGE: KENG (#109)}
> 75, {@3: Sup: 22 - RESISTANCE: KE (#131); Ego: 75 - *FAILURE*: SHIH
> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
> 24, {@4: Sup: 46 - ENLARGEMENT: K'UO (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 24 - JOY: LE (#208)}
> 43, {@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
> BEHAVIOUR {%25}); Ego: 43 - ENCOUNTERS: YU (#251)}
> 37, {@6: Sup: 45 - GREATNESS: TA (#230); Ego: 37 - PURITY: TS'UI (#288:
> ***)}
> 46, {@7: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#240); Ego: 46 -
> ENLARGEMENT: K'UO (#334: ***)}
> 17, {@8: Sup: 27 - *DUTIES*: SHIH (#267); Ego: 17 - HOLDING BACK: JUAN
> (#351: ***)}
> 4] {@9: Sup: 31 - PACKING: CHUANG (#298); Ego: 4 - BARRIER: HSIEN (#355)}
>
> Which as an AXIOM {ie. in mathematics it is a statement or proposition
> on which an abstractly defined structure is based; ORIGIN: late 15th
> century: from French axiome or Latin axioma, from Greek axiōma 'what is
> thought fitting', from axios 'worthy'} will then compute to the
> following temporal based CADUCEUS purveying an ONTIC CHECKSUM: @177 +
> @185 = #362 + @184 = #546
>
> 
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{177}&idea:{185}&idea:{362}&idea:{184}&idea:{546}>
>
> Such representation of our #2184 day cycle temporal heuristic for this
> date EASTER SATURDAY 11 APRIL 2020 and particularly note #288 -
> REMEMBRANCE / #414 - METASTASIS / #322 - DEMOCRACY / #411 - LEGO as
> pragma to Queen Victoria’s Letters Patent / #351 - Roman prototype seven
> as being consistent with the modus operandi of evil action which we had
> earlier identified that by the time of #473 - SAINT PATRICKS DAY on 17
> MARCH 2017 as the unveiling of the #728 - MARION STATUE (#1554) we were
> already capable of intuiting an oblique understanding {ie. 3 JANUARY +
> #77 DAYS = 21 MARCH} of its installation being a context of #231 -
> JUXTAPOSITION CONTROL and a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE
> ESPRIT DE CORPS AS ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME
> IMPETUS OF MALEFICENCE for the #473 - CAUSE CÉLÈBRE itself.
>
> Which in the absence of any PLANNING PERMIT and a deliberate intention
> to facilitate #419 / #473 - TO SLAUGHTER, KILL, SLAUGHTER FOR SACRIFICE
> in the advancement of such cause that is clearly then directed against
> the #492 - VOLUNTARY FREEWILL and the LIFE OF PERSONS. And by such
> cultivated impost in #473 - PLAYING THE MOURNER has an impetus to effect
> an #1315 - OPERANT CONDITIONING for its specific characteristic of #288
> - *REMEMBRANCE* which purveys an infidelity to any sense #27 - DUTY
> towards #68 - DROIT (RIGHT) by being in reality an anathema towards the
> benevolence of the STATE and a faithful #238 - REMEMBRANCE {#237 - USE
> OF FORCE; #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE / 8 = #273 -
> *REMEMBRANCE*; #277 - RIGHT TO PLACE A TEST; #322 - DEMOCRACY}.
>
> #546 as [#300, #40, #200, #6] = shâmar (H8104): {UMBRA: #87 as #540 %
> #41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to
> keep, have charge of; 1a2) to keep, guard, keep watch and ward, protect,
> save life; i) watch, watchman (participle); 1a3) to watch for, wait for;
> 1a4) to watch, observe; 1a5) to keep, retain, treasure up (in memory);
> 1a6) *TO* *KEEP* (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) *TO* *OBSERVE*,
> *CELEBRATE*, *KEEP* (*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*),
> *PERFORM* (*VOW*); 1a8) to keep, preserve, protect; 1a9) to keep,
> reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take care,
> beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
> guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #540 % #41 = #7 - Intentional Reversal, Dimming Radiance;
> I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
> Closed Mouth;
>
> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
> thine appearance in Sechem; I commit no fraud.
>
>     #VIRTUE: With Ascent (no. #7), coming up against plainness?
>     #TOOLS: With Pattern (no. #47), increasing artifice.
>     #POSITION: With Youthfulness (no. #12), having no knowledge, but
>     #TIME: With Fullness (no. #38), having a surplus.
>     #CANON: #104
>
> ONTIC_OBLIGANS_104@{
>    @1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
>    @2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
>    @3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
> (#66),
>    @4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
> 38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
>    Male: #150; Feme: #104
> } // #104
>
> H8104@{
>    @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
> (#57),
>    @2: Sup: 16 - CONTACT: CHIAO (#73); Ego: 40 - LAW/MODEL: FA (#97),
>    @3: Sup: 54 - UNITY: K'UN (#127); Ego: 38 - FULLNESS: SHENG (#135),
>    @4: Sup: 60 - ACCUMULATION: CHI (#187); Ego: 6 - CONTRARIETY: LI (#141),
>    Male: #187; Feme: #141
> } // #546
>
> "AND THE LORD GOD TOOK THE MAN, AND PUT HIM INTO THE GARDEN OF EDEN
> {PLEASURE; DELIGHT} TO DRESS IT AND TO KEEP-H8104 IT." [Genesis 2:15]
>
> #546 as [#400, #90, #1, #50, #5] = yâtsâʼ (H3318): {UMBRA: #8 as #101 %
> #41 = #19} 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
> or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
> forward, proceed to (to or toward something); 1a4) to come or go forth
> (with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
> cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
> to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
>
> H3318@{
>    @1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
>    @2: Sup: 4 - BARRIER: HSIEN (#80); Ego: 9 - BRANCHING OUT: SHU (#85),
>    @3: Sup: 5 - KEEPING SMALL: SHAO (#85); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
>    @4: Sup: 55 - DIMINISHMENT: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
> {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#136),
>    @5: Sup: 60 - ACCUMULATION: CHI (#200 - I AM NOT A ROBBER OF SACRED
> PROPERTY {%8}); Ego: 5 - KEEPING SMALL: SHAO (#141),
>    Male: #200; Feme: #141
> } // #546
>
> "AND THE EARTH BROUGHT-H3318 FORTH-H3318 GRASS {ie. *VETIVER*}, AND HERB
> YIELDING SEED AFTER HIS KIND, AND THE TREE YIELDING FRUIT, WHOSE SEED
> WAS IN ITSELF, AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD." [Genesis 1:12]
>
> #546 as [#50, #90, #400, #6] = yâtsath (H3341): {UMBRA: #9 as #500 % #41
> = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to kindle;
> 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate; 1c) (Hiphil)
> to set on fire, kindle;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #500 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
> The Well, Welling; Tetra: 40 - Law/Model;
>
> THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
> am not a robber of sacred property.
>
>     #VIRTUE: Opposition (no. #8) means recklessness.
>     #TOOLS: Ritual (no. #48) means squareness the correspondence
> between word and deed.
>     #POSITION: With Departure (no. #66), leaving the old, but
>     #TIME: With On the Verge (no. #78), coming to a new start.
>     #CANON: #200
>
> ONTIC_OBLIGANS_200@{
>    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
>    @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
>    @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
>    @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
> (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
>    Male: #143; Feme: #200
> } // #200
>
> H3341@{
>    @1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#50),
>    @2: Sup: 59 - MASSING: CHU (#109); Ego: 9 - BRANCHING OUT: SHU (#59),
>    @3: Sup: 54 - UNITY: K'UN (#163); Ego: 76 - AGGRAVATION: CHU (#135),
>    @4: Sup: 60 - ACCUMULATION: CHI (#223); Ego: 6 - CONTRARIETY: LI (#141),
>    Male: #223; Feme: #141
> } // #546
>
> "THE *MIGHTY* MEN OF BABYLON {INCONGRUITY; CONFUSION; MIXTURE} HAVE
> FORBORNE TO FIGHT, THEY HAVE REMAINED IN THEIR HOLDS: THEIR *MIGHT* HATH
> FAILED; THEY BECAME AS WOMEN: THEY HAVE BURNED-H3341 HER DWELLINGPLACES;
> HER BARS ARE BROKEN." [Jeremiah 51:30]
>
> #546 as [#10, #6, #200, #10, #300, #500] = yârash (H3423): {UMBRA: #10
> as #510 % #41 = #18} 1) *TO* *SEIZE*, *DISPOSSESS*, *TAKE* *POSSESSION*
> *OF*, *INHERIT*, *DISINHERIT*, *OCCUPY*, *IMPOVERISH*, *BE* *AN* *HEIR*;
> 1a) (Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to
> impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed,
> be impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil);
> 1d1) to cause to possess or inherit; 1d2) to cause others to possess or
> inherit; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
> to ruin, disinherit;
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight;
>
> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
> trouble myself only with my own affairs.
>
>     #VIRTUE: As to Waiting (no. #18), it exits.
>     #TOOLS: As to Closing in (no. #58), it enters.
>     #POSITION: As to Release (no. #21), it is softness, but
>     #TIME: As to Hardness (no. #72), it is leathery toughness.
>     #CANON: #169
>
> ONTIC_OBLIGANS_169@{
>    @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
>    @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
>    @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
>    @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
> I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
>    Male: #117; Feme: #169
> } // #169
>
> H3423@{
>    @1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#10),
>    @2: Sup: 16 - CONTACT: CHIAO (#26); Ego: 6 - CONTRARIETY: LI (#16),
>    @3: Sup: 54 - UNITY: K'UN (#80); Ego: 38 - FULLNESS: SHENG (#54),
>    @4: Sup: 64 - SINKING: CH'EN (#144); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#64),
>    @5: Sup: 40 - LAW/MODEL: FA (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36}); Ego: 57 - GUARDEDNESS: SHOU (#121),
>    @6: Sup: 54 - UNITY: K'UN (#238: *COURSE* *OF* *LIFE*); Ego: 14 -
> PENETRATION: JUI (#135),
>    Male: #238; Feme: #135
> } // #546
>
> "AND HE SAID UNTO HIM, I AM THE LORD THAT BROUGHT THEE OUT OF UR {FIRE,
> LIGHT, A VALLEY} OF THE CHALDEES {AS DEMONS, OR AS ROBBERS}, TO GIVE
> THEE THIS LAND TO INHERIT-H3423 IT." [Genesis 15:7]
>
> 
>
> <http://www.grapple369.com/Grumble/grumble.html?idea:{403}&idea:{594}&idea:{603}&idea:{631}>
>
> Our date of EASTER SUNDAY on 12 APRIL 2020 conveys the temporal based
> CADUCEUS as purveying a TRIPARTITE composite ONTIC criteria:
>
> HOMOIOS ONTIC CHECKSUM: @68 + @150 + @185 = #403 + @191 = #594 as [#400,
> #60, #70, #4, #50, #10] = çâʻad (H5582): {UMBRA: #5 as #134 % #41 = #11}
> 1) to support, sustain, stay, establish, strengthen, comfort; 1a) (Qal)
> to support, sustain; 1a1) to sustain, stay (of heart); 1a2) *TO*
> *SUPPORT*, *UPHOLD* (*OF* *THRONE*);
>
> #594 as [#90, #4, #100, #400] = tsᵉdâqâh (H6666): {UMBRA: #11 as #199 %
> #41 = #35} 1) justice, righteousness; 1a) *RIGHTEOUSNESS* (*IN*
> *GOVERNMENT*); 1a1) *OF* *JUDGE*, *RULER*, *KING*; 1a2) *OF* *LAW*; 1a3)
> of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
> righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
> righteousness (as ethically right); 1f) righteousness (as vindicated),
> justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
> righteous acts;
>
> YOUTUBE: "André Rieu - Ode to Joy (All men shall be brothers)"
>
> <https://www.youtube.com/watch?v=E9dLGDCdg3g>
>
> HETEROS ONTIC CHECKSUM: @68 + @150 + @185 + @300 = #603 as [#2, #200,
> #1, #300, #50, #10, #600] = riʼshôwn (H7223): {UMBRA: #9 as #557 % #41 =
> #24} 1) first, primary, former; 1a) former (of time); 1a1) ancestors;
> 1a2) former things; 1b) foremost (of location); 1c) *FIRST* (*IN*
> *TIME*); 1d) *FIRST*, *CHIEF* (*IN* *DEGREE*); 2) first, before,
> formerly, at first;
>
> #603 as [#1, #80, #70, #9, #50, #8, #200, #20, #70, #40, #5, #50] =
> apothnḗskō (G599): {UMBRA: #12 as #1238 % #41 = #8} 1) to die; 1a) of
> the natural death of man; 1b) of the violent death of man or animals;
> 1c) to perish by means of something; 1d) of trees which dry up, of seeds
> which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT*
> *TO* *ETERNAL* *MISERY* *IN* *HELL*;
>
> TORAH ONTIC CHECKSUM: @68 + @150 + @185 + #228 = #631 as [#40, #400,
> #100, #6, #40, #40, #5] = qûwm (H6965): {UMBRA: #20 as #146 % #41 = #23}
> 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
> 1a2) to arise (hostile sense); 1a3) *TO* *ARISE*, *BECOME* *POWERFUL*;
> 1a4) to arise, come on the scene; 1a5) to stand; i) to maintain oneself;
> ii) *TO* *BE* *ESTABLISHED*, *BE* *CONFIRMED*; iii) to stand, endure;
> iv) to be fixed; v) to be valid; vi) to be proven; vii) to be fulfilled;
> viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to fulfil;
> ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise up;
> 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to cause to
> arise, raise; ii) to raise, set up, erect, build; iii) to raise up,
> bring on the scene; iv) to raise up, rouse, stir up, investigate; v) to
> raise up, constitute; vi) to cause to stand, set, station, establish;
> vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
> to be raised up;
>
> JULIUS CAESAR APPOINTED ANTIPATER {FOR, OR AGAINST THE FATHER} THE
> IDUMAEAN, ALSO KNOWN AS ANTIPAS {FOR ALL, OR AGAINST ALL}, AS THE FIRST
> ROMAN PROCURATOR. ANTIPATER'S SON HEROD (HEROD THE GREAT) WAS DESIGNATED
> "KING OF THE JEWS" BY THE ROMAN SENATE IN 40 BCE BUT HE DID NOT GAIN
> MILITARY CONTROL UNTIL 37 BCE.
> [<https://en.wikipedia.org/wiki/Roman_administration_of_Judaea_(AD_6–135)>]
>
> #631 as [#20, #100, #10, #300, #1, #200] = kritḗs (G2923): {UMBRA: #42
> as #638 % #41 = #23} 1) one who passes or arrogates to himself, judgment
> on anything; 1a) an arbiter; 1b) *OF* *A* *ROMAN* *PROCURATOR*
> *ADMINISTERING* *JUSTICE*; 1c) *OF* *GOD* *PASSING* *JUDGMENT* *ON*
> *MEN*; 1d) of the leaders or rulers of the Israelites;
>
> MITCH COHEN @ 0814 HOURS ON 12 APRIL 2020: "AUSTRALIAN HORSE RACING
> LEGEND *MIGHT* AND *POWER* DIES AGED 26:
>
> The much loved seven-time Group I winner had to be rushed to Werribee
> Equine Centre for emergency surgery on Saturday evening after suffering
> a colic attack. He couldn't be saved.
>
> 'I am incredibly sad to have to let you know that *MIGHT* and *POWER*
> was euthanised early this morning,' Living Legends CEO Dr Andrew Clark
> said via Twitter.
>
> *MIGHT* and *POWER* had been a mainstay at Living Legends Farm following
> his storied career on the track.
>
> Trained by Jack Denham, *MIGHT* and *POWER* was a two-time Australian
> Racehorse of the Year (1998, 1999) and World Champion Stayer (1997).
>
> The son of Zabeel was just the second horse in history to win the
> Caulfield and Melbourne Cups as well as the Cox Plate. *MIGHT* and
> *POWER* had victories from 1200m to 3200m throughout his career and
> retired with a record of 15 wins and eight placings from 33 starts."
> [<https://www.racenet.com.au/news/all-time-great-might-and-power-dies-aged-26-20200412>]
>
> #631 as [#3, #2, #6, #200, #400, #500] = gᵉbûwrâh (H1369): {UMBRA: #5 as
> #216 % #41 = #11} 1) strength, might; 1a) strength; 1b) might, valour,
> bravery; 1c) *MIGHT*, *MIGHTY* *DEEDS* (*OF* *GOD*);
>
> BUT PARTICULARLY REGARDING A #364 - QUESTION ON THE #430 LAWFUL (NOMOS)
> USE OF MY INTELLECTUAL PROPERTY {
>
> 5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:
>
> [#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
> #61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
> #63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
> 63 - WATCH: SHIH (#151)}
> #75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
> TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
> #21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
> #71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
> #20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
> ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
> (#338: REMEMBRANCE DAY 11 NOVEMBER)}
> #41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
> (#379)}
> #81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
> CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
> (#460)}
>
> 4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME): #2184 - FABRIC OF TIME
> HEURISTIC
>
> #1 #2 #3
> +8 #0 #4 --->
> +7 +6 +5
>
> #2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
> #2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
> #2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
> #0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
> #2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
>
> That my informal intuition is of #0 ---> @2188 (#4 - IMPERATIVE / #1
> ---> #2184) - JUDICIAL OVERSIGHT relating to #414 / #622 - METASTASIS
> being anchored #0 ---> upon the *PERIHELION* of 3 JANUARY ---> and #288
> / #325 / #436 - COHESION occurring from that point as then capable in
> having #1 ---> #2184 - ONTIC JURISPRUDENCE OVERSIGHT.
>
> } AS CONSTITUTIONAL AND IN COMPLIANCE {ie. *A* *LAW* *OR* *RULE*
> *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*} WITH SECTION VIII TO
> QUEEN VICTORIA'S LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO
> #2184 - GOVERNOR GENERAL) WAS THE FURTHER WORD EXPANSION:
>
> #231 - JUXTAPOSITION CONTROL;
> #273 - REMEMBRANCE;
> #261 - REVERSE BINOMIAL CLAMPING;
> #268 - TESTIMONY FROM EXPERIENCE;
>
> BEING THEN A CATEGORICAL IMPERATIVE RELATED TO OUR POETIC SYNCRETISM
> WHICH WAS MADE PRIOR TO AS TO INTERSECT WITH MACRON'S NATIONALISM V'S
> PATRIOTISM SPEECH AT THE WORLD WAR I CENTENNIAL COMMEMORATIONS WITHIN
> FRANCE ...
>
> #238 - COURSE OF LIFE COMPLIANCE;
> #246 - OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS
> PRAGMA: #371 / #297)
>
> RELATING TO OUR INTERVENTION WHICH OCCURRED (TIME ADJUSTMENT FOR
> DAYLIGHT SAVING DIFFERS IN QUEENSLAND AND THUS BEFORE 1100 HOURS) ON 11
> NOVEMBER 2018 OF WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS HAD
> COINCIDED WITH A #541 - THICK CLOUD BEING A SUPRANATURAL / PARANORMAL
> COINCIDENCE OF NATURE CAUSING TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
> CEMETERY IN FRANCE DUE TO RAIN.
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.