info
Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.
Dismiss
-- A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT
0 views
Skip to first unread message
dolf
Mar 25, 2020, 7:34:43 PM3/25/20
to
-- A TECHNOLOGICAL INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN
CONSTITUTION ACT
(c) 2020 Dolf Leendert Boek, Revision: 25 March 2020
#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,
#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,
#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,
@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.
ONTIC CHECKSUM TOTAL: #171: COMMANDMENT (OF CODE OF WISDOM)
A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v’s #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).
Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:
'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}
Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
.jackNote@zen: 2, row: 3, col: 3, nous: 30 [DATE: 2020.6.12, TIME: 05:25
hrs, SUPER: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #281 / #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - MASSING (CHU)]
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
That NO TEST is ONLY REASONABLY applicable to both the RATIONALITY and
the NATURE as any GROUNDING of the RELIGIOUS BELIEF and its OATH as a
RESPECTFUL REVERENCE relative to the viability as continuity of the #71
- WORLDVIEW of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT
COMPLIANCE to its circumscribing of the entire HEBREW / GREEK lexicon to
the KING JAMES BIBLE of 1611 with such an ONTIC JURISPRUDENCE
EPISTEMOLOGICAL PREMISE being a TECHNOLOGICAL INNOVATION by a trinomial
mathematical theoretical noumenon as compliant with IMMANUEL KANT's
CRITIQUE OF PURE REASON (1781 / 1787) / PROLEGOMENA (1783).
With respects to the COMPLAINANT's statement which focusses
significantly upon the TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33
- CLOSENESS (MI): 15-19 MAY --> vEVENT --> #22 - RESISTANCE (KE): 18 MAY
2019 BEING A #473 - PLAN OF ACTION OR DEVICE MADE AGAINST THE DIGNITY OF
THE KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 BEING THE #390 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX TO QUEEN VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST
THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A
RELEVANCE TO THE COUNTY COURT APPEALS:
#27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 - PRESENTS)
#63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 / APODIDOMI: G591
(@181 - RESERVE)
#21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 - FORCE & DEFINITE
MEANING) <-- BIBLE GREEK LEXICON ENTRIES
#71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
#20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???
AND THE 294 YEAR [#364 x 6 #2184 x 49 = 107016 days / 293 = 365.2423
days of TROPICAL SOLAR YEAR] HERITAGE TO THE BRITISH ORDER OF CHIVALRY
FOUNDED BY GEORGE I ON 18 MAY 1725.
AT NO TIME DID THOSE PERSONS ACTIVELY SEEK TO BRING THEMSELVES INTO
COMPLETE AND UNEQUIVOCAL COMPLIANCE WITH SUCH COURT ORDERS ESTABLISHED
ON THE INSUBSTANTIAL AND FALSE GROUNDS AND IMMEDIATELY SUBJECT TO A
COUNTY COURT APPEAL.
The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:
@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS
MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:
5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)
TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE
KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING
#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL
#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY
#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE
#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941
#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST
#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST
#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER
----------
#2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE: #1 - NATURE CONTAINS
NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk. Cheroubim -
a cherub or imaginary figures which covered the mercy seat to the Ark of
the Covenant [Exodus 25:17-22] and from where God communed with Israel)}
#3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE: #2 - NATURE REJOICES IN
ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a stately
seat; by implication power or (concretely) a potentate:--seat, throne)}
#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE: {DALETH
(DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}
#11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE: #4 - NATURE AMENDED IN ITS
NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}
#17 / #5 - ACT OF NATURE {PE (DOUBLE: #5 - ACT OF NATURE {#8 -
TRANSFORMING NATURE}) [#175 - MARRIAGE / #4 - NATURE AMENDED IN ITS NATURE]}
#20 / #8 - TRANSFORMING NATURE {RESH (DOUBLE: #6 - FORM OF NATURE {#9 -
AUTONOMOUS NATURE}) [#505 - SECTION VIII - COMPLIANCE / #1 - NATURE
CONTAINS NATURE]}
#22 / #10 - TOTALITY OF NATURE {TAU: (DOUBLE: #7 - ENGENDERING NATURE
{#10 - TOTALITY OF NATURE}) [#870 / #6 - FORM OF NATURE: #1 - 29
FEBRUARY MODUS OPERANDI OF #238 - REMEMBRANCE / #246 - NORMA OBLIGANS
AND #261 - BINOMIAL CLAMPING]}
-----------
RELATIVE TO THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL
GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE
COUNTY COURT APPEALS:
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
@84 assigned to #27 - DUTIES (*SHIH*): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (*SHIH*): @192 / DIDOMI: G1325
(@104 - PRESENTS)
@173 assigned to #63 - WATCH (*SHIH*): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assigned to #75 - FAILURE (*SHIH*: TORAH #72 ELEMENT OVERLAY): @181
/ APODIDOMI: G591 (@181 - RESERVE)
@200 assigned to #21 - RELEASE (*SHIH*): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (*CHIN*): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???
[@84, @104, @130, @150, @173, @175, @181 x 3, @200, @228, #214, #339,
#554, #646, #768]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}
GNOSIS EX MACHINA (ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE) DYNAMIC
In consideration of an AGENCY operation being a utilitarian function as
organisational philosophy often involving a #45 - METHODOLOGY having
some derivation as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF
FORCE relative to the ANTHROPOLOGY within the context of #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE
TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH
#164 - PRINCIPLE OF MATERIALITY
#2184 - FABRIC OF TIME HEURISTIC
BEING SO AWARE of my email dialog with CHRISTOPHER COWAN (SPRIAL
DYNAMICS) during such time I had assimilated the SEPTET TRINOMIAL
MATHEMATICAL NOUMENON about the response to his question on the
PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {#1 + #2; #3 + #4; #5 +
#6; #7 + #8 = #9 x #4 or #3 x #3 x #4} which was then the subject of my
DIALOGUE with his dearest friend and business partner at the time of
hearing about his death from her.
This model maintains a consistency with the work of CHRISTOPHER COWAN
co-author with Psychologist Don Beck of "Spiral Dynamics -- Mastering
values, leadership and change" contained on the Spiral Dynamics
WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF'S WORK WILL FIND
MUCH NEW AT http://www.users.bigpond.net.au/telos. GIVEN THE SITUATION
IN ISRAEL/PALESTINE AND ALL OF THE RELIGIOUS UNDERCURRENTS IN TODAY'S
WORLD, DOLF'S PERSPECTIVE OFFERS YET ANOTHER WAY TO VIEW THE FORCES
INFLUENCING HUMAN NATURE." [Ref: http://www.spiraldynamics.com ]
That such statement by CHRISTOPHER COWAN is IPSO FACTO of having
received the vCYAN (*ROSETTA* *STONE*) additional designation to the
#330 - METATHETIC: HRUMACHIS / DEMOCRACY ONTIC JURISPRUDENCE (ie.
ameliorating culpability for consequences of negligence / recklessness
for the prosecution of WAR) provided in response to the TERRORIST vEVENT
the day prior as #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} criteria:

THUS vTURQUOISE (late Middle English: from Old French turqueise ‘Turkish
(stone)’) ==> vCYAN (*ROSETTA* *STONE*)
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF
AS THE #451 - CONFORMITY {
@1 - SOVEREIGN PRINCIPLE
#322 - DEMOCRACY: vBRONZE (#HE: #5), vPURPLE (#RESH: #200), vRED (#VAV:
#6), vBLUE (#MEM: #40), vORANGE (#ALEPH: #1), vGREEN (#YOD: #10),
vYELLOW (#SAMECK: #60),
vCYAN (#LAMED: #30 + #CHETH: #8 (#30 - #8 = #22 ELEMENTS AS STOICHEON:
#330 + #30 = #360)),
vCORAL (#TSADE: #90)}
} METHODOLOGY TO RESOLVING IRRECONCILABLE IRRATIONALITY UPON THE
AUTONOMY BY ANY IMPULSIVE PUSH BACK RESPONSE BECAUSE THE LIMITS OF
BOUNDARIES HAVE BEEN EXCEEDED WITHIN A PROTRACTED THEATRE OF WAR.

<http://www.grapple369.com/Grumble/?zen:1,row:7,col:8,nous:72&heuristic:now&sapience:vcyan&overview>
[EXAMPLE OF GNOSIS EX MACHINA: If one's computer clock is firstly set to
1740 hours on 6 MARCH 2020 it will yield the same result]
In what is claimed by them to be a spontaneous and serendipitous
luncheon event occurring upon 18 MAY 2019 by an arrival some 30 minutes
after my being seated at a SABBATH DAY RESERVED TABLE (in compliance to
a booking made on the same day a week prior) which I have OCCUPIED FOR
SOME 18 MONTHS (ie. rare private functions and weddings excepted) and
due to such @1 - SELF ENTITLED NARCISSISTIC IMPROPRIETY, which then
necessitated my with decorum gesticulating towards and speaking to the
waiter / owners of the venue so as to have them reseated in order to
comply with EXISTING COURT ORDERS.
IN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER + @175 -
MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES, STATES,
OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT OF THE
#390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as is
conveyed by the something of value which is the “ADVICE OF OUR PRIVY
COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:
"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:
#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor: to keep, one in
the state in which he is; 1c) to observe; 1d) *TO* *RESERVE*: *TO*
*UNDERGO* *SOMETHING*;
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;
#2184 / #5 = #436 - TO DETERMINE / PURPOSE + #4 - IMPERATIVE: #INRI ON
3 APRIL 33 AD {@180 + @156 + @157 + @157 = #650 as [#5, #20, #30, #5,
#20, #300, #70, #200] = eklektós (G1588): {UMBRA: #55 as #650 % #41 =
#35} 1) picked out, chosen; 1a) chosen by God,; 1a1) to obtain salvation
through Christ; i) Christians are called 'chosen or elect' of God; 1a2)
the Messiah in called 'elect', as appointed by God to the most exalted
office conceivable; 1a3) choice, select, i.e. the best of its kind or
class, excellence preeminent: applied to certain individual Christians}
T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
AS CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD
#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH (ABOVE) / PROTOTYPE #ONE {#78 / @234 SHOWN BELOW}
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH (ABOVE)
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
(ABOVE) AS PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114
/ #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH (ABOVE)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86
H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
Male: #112; Feme: #53
} // #296
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
I have made this statement [ref: COUNTY COURT FILING dated 12 OCTOBER
2019 within APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 /
AP-18-2201 / AP-18-2202 determined on 9 DECEMBER 2019] in my self
appointed and *VOLUNTARY* capacity as the LIEUTENANT GOVERNOR as a chair
occupied granting prerogative and requisite perspective in my 24 years
informal research into the EPISTEMOLOGICAL PREMISE to Queen’s Victoria’s
Letters Patent and provision of an ONTIC JURISPRUDENT TECHNOLOGICAL
INNOVATION DEPLOYING REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL
LINGUISTIC APPROACH TO THE PANDORA’S BOX OF HATRED AND SELF
JUSTIFICATION which is guaranteed by the first principle of #492 -
VOLUNTARY FREE WILL and the *ECONOMIC* *OPPORTUNITY* it grants to the
COMMONWEALTH being an articulation of a substantiated ontological
pacifist humanist belief in compliance to the principles of lawful
practice associated with #391 - *OATH* *TAKING*.
SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>
Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
CONSTITUTION ACT
(c) 2020 Dolf Leendert Boek, Revision: 25 March 2020
#27 - DUTIES: THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING
ANY RELIGION,
#82 - PRINCIPLE OF CONTINUITY (#491): OR FOR IMPOSING ANY RELIGIOUS
OBSERVANCE,
#68 - RIGHT: OR FOR PROHIBITING THE FREE EXERCISE OF ANY RELIGION,
@171 - I AM NOT UNCHASTE WITH ANY ONE: AND NO RELIGIOUS TEST SHALL BE
REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE
COMMONWEALTH.
ONTIC CHECKSUM TOTAL: #171: COMMANDMENT (OF CODE OF WISDOM)
A common misconception as the cause for a delusional claim to a @1 -
SELF ENTITLEMENT which is made against the #68 - RIGHT of the @115 -
DIGNITY ROYAL (ie. DIEU ET MON DROIT) itself is a consideration of
broader governance issue related to BEHAVIOURAL METHODOLOGY (#114 -
PERNICIOUS ACCUSATIONS / TEMPORAL PROMISCUITY v’s #113 - ETHICAL
ENGAGEMENT —> #115 - DIGNITY ROYAL).
Is the notion that NO TEST is REASONABLY applicable to both the
RATIONALITY and the NATURE as any GROUNDING of the RELIGIOUS BELIEF and
its OATH relative to the viability as continuity of the #71 - WORLDVIEW
of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT COMPLIANCE
with the requirements of #27 - DUTIES / #68 - RIGHT relevant to #902 -
RULE OF LAW WITH ITS #1364 - PARADIGM FOR TOOLS OF #491 - RULE {@82 -
TERMS OF CONTINUITY} and #873 - COMPASS OF PROBITY {@205 - PRINCIPLE
PERSISTENT SUBSTANCE} WITH THE CONSTITUTIONAL ENTITLEMENT TO @492 -
VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x #3 - CENTRE
INTERLOCK)} AS FOUNDATIONAL STONE:
'I *SWEAR* by him who the TETRAKTYS (#10) = {#5 - DODECAHEDRON + #7 -
ICOSAHEDRON} found,
Whence all our wisdom springs and which contains
PERENNIAL NATURE'S FOUNTAIN, CAUSE AND ROOT.'
#1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE
/ ICOSAHEDRON} x 2 = #150}
Which is a misnomer derived from a plain reading of SECTION 116 to the
COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT: "THE COMMONWEALTH SHALL NOT
MAKE ANY LAW FOR ESTABLISHING ANY RELIGION, OR FOR IMPOSING ANY
RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE EXERCISE OF ANY
RELIGION, AND NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION FOR
ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
.jackNote@zen: 2, row: 3, col: 3, nous: 30 [DATE: 2020.6.12, TIME: 05:25
hrs, SUPER: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #281 / #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 59 - MASSING (CHU)]
The Commonwealth shall not make any law for establishing any religion,
{@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 27 - *DUTIES*: SHIH (#27)}
or for imposing any religious observance, {@2: Sup: 4 - BARRIER: HSIEN
(#39); Ego: 55 - DIMINISHMENT: CHIEN (#82 - *PRINCIPLE* *OF*
*CONTINUITY* / #491 - SECTION IX <— TERMS OF CONTINUITY: @84 + @86 +
@102 + @104 + @115 = #491)}
or for prohibiting the free exercise of any religion, {@3: Sup: 68 -
*RIGHT* / DIMMING: MENG (#107); Ego: 36 - STRENGTH: CH'IANG (#118)}
and no religious test shall be required as a qualification for any
office or public trust under the Commonwealth. {@4: Sup: 64 - SINKING:
CH'EN (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 42 - GOING TO
MEET: YING (#160)}
ONTIC CHECKSUM TOTAL: #171 as [#30, #40, #90, #6, #5] = mitsvâh (H4687):
{UMBRA: #27 as #141 % #41 = #18} 1) commandment; 1a) commandment (of
man); 1b) the commandment (of God); 1c) *COMMANDMENT* (*OF* *CODE* *OF*
*WISDOM*);
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE, but is #436 - RESOLVED (as
elsewhere shown) within the septet INTELLECTUS AS GENITIVE VOLUNTĀTIS
and authenticated by a specific GNOSIS EX MACHINA dialectic derived from
the #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE being an existentiality
of the TEMPORAL FABRIC itself:
#1 #2 #3
+8 #0 #4 --->
+7 +6 +5
#2184 / 6 = #364 - PRINCIPLE OF ENQUIRY
#2184 / 7 = #312 - PRINCIPLE OF CONTRADICTION
#2184 / 8 = #273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#0 ---> @2188 (#4 - IMPERATIVE / #1 ---> #2184) - JUDICIAL OVERSIGHT
#2184 / 5 = #436 + #4 - IMPERATIVE FOR JUDGMENTS
As to the transcendent nature of our AUSTRALIAN COMMONWEALTH'S
GOVERNANCE which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION OF FEDERATION INTO A NATION which is a #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE purveyed by the pragma of the BIBLE
GREEK LEXICON ENTRIES:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING)
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
That NO TEST is ONLY REASONABLY applicable to both the RATIONALITY and
the NATURE as any GROUNDING of the RELIGIOUS BELIEF and its OATH as a
RESPECTFUL REVERENCE relative to the viability as continuity of the #71
- WORLDVIEW of #81 - COMMONWEALTH by exhibiting a fidelity of SAPIENT
COMPLIANCE to its circumscribing of the entire HEBREW / GREEK lexicon to
the KING JAMES BIBLE of 1611 with such an ONTIC JURISPRUDENCE
EPISTEMOLOGICAL PREMISE being a TECHNOLOGICAL INNOVATION by a trinomial
mathematical theoretical noumenon as compliant with IMMANUEL KANT's
CRITIQUE OF PURE REASON (1781 / 1787) / PROLEGOMENA (1783).
With respects to the COMPLAINANT's statement which focusses
significantly upon the TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33
- CLOSENESS (MI): 15-19 MAY --> vEVENT --> #22 - RESISTANCE (KE): 18 MAY
2019 BEING A #473 - PLAN OF ACTION OR DEVICE MADE AGAINST THE DIGNITY OF
THE KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 BEING THE #390 - SOVEREIGN'S APO (G575)
RIGHT AS THE RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION
IX TO QUEEN VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST
THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A
RELEVANCE TO THE COUNTY COURT APPEALS:
#27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
#61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 - PRESENTS)
#63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 - CONSTITUTE ORDER AND
DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900)
#75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 / APODIDOMI: G591
(@181 - RESERVE)
#21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 - FORCE & DEFINITE
MEANING) <-- BIBLE GREEK LEXICON ENTRIES
#71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
#20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
#41 - RESPONSE (YING): ???
#81 - FOSTERING (YANG): ???
AND THE 294 YEAR [#364 x 6 #2184 x 49 = 107016 days / 293 = 365.2423
days of TROPICAL SOLAR YEAR] HERITAGE TO THE BRITISH ORDER OF CHIVALRY
FOUNDED BY GEORGE I ON 18 MAY 1725.
AT NO TIME DID THOSE PERSONS ACTIVELY SEEK TO BRING THEMSELVES INTO
COMPLETE AND UNEQUIVOCAL COMPLIANCE WITH SUCH COURT ORDERS ESTABLISHED
ON THE INSUBSTANTIAL AND FALSE GROUNDS AND IMMEDIATELY SUBJECT TO A
COUNTY COURT APPEAL.
The problem is that we have detected an #473 - PLAN OR DEVICE OF ACTION
(ie. stone worship which have now existed for 100 years relative to
other objects of experience) incursion into the CONSTITUTIONAL #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY,
having a #321 - PRO DOMO IMPETUS:
@146 - I AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR
(MARRIAGE) / @130 - I AM NOT EVIL MINDED + @191 - I DO NOT STEAL THE
SKINS OF THE SACRED ANIMALS
MADE AGAINST THE #71 - WORLDVIEW OF #68 - DROIT AS EPISTEMOLOGICAL
PREMISED METHODOLOGY TO GOVERNANCE ENACTED BY QUEEN VICTORIA’S LETTERS
PATENT DATED 29 OCTOBER 1900:
5 x #41 = #205 - PRINCIPLE OF PERSISTENCE SUBSTANCE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
4 x #41 = #164 - PRINCIPLE OF MATERIALITY (TIME)
TINAMBA HOTEL #434 - TO LIGHT UPON AS SEATING #33 - CLOSENESS (MI) -->
vEVENT --> #22 - RESISTANCE (KE): 18 MAY 2019 BEING A #473 - PLAN OF
ACTION OR DEVICE
KENNETH MUIR MACKENZIE AS SIGNATORY TO QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900 WAS MADE A COMPANION (CB) IN 1893, A KNIGHT
COMMANDER (KCB) IN 1898 AND A KNIGHT GRAND CROSS (GCB) IN 1911 TO THE
HONOURABLE ORDER OF THE BATH (FORMERLY THE MOST HONOURABLE *MILITARY*
ORDER OF THE BATH) AS A *BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY*
*GEORGE* I ON 18 MAY 1725) v's #371 - SAINT ANDREWS #473 - CAUSE CÉLÈBRE
AS NIHILISTIC IMPETUS TO ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #ONE
(#297) AND MODUS OPERANDI OF #261 - BINOMIAL CLAMPING
#27 - DUTIES (*SHIH*): 18-22 APRIL --> vEVENT --> #44 - STOVE (TSAO): 20
APRIL
#36 - STRENGTH (CH'IANG): 28 MAY - 1 JUNE --> vEVENT --> #30 - BOLD
RESOLUTION (YI): 31 MAY
#41 - RESPONSE (YING): 20 - 24 JUNE --> vEVENT --> #42 - GOING TO MEET
(YING): 21 JUNE
#48 - RITUAL (LI): 21 - 25 JULY --> vEVENT --> #77 - COMPLIANCE (HSUN):
22 JULY <-- REDUCTIO AD HITLERUM REGARDING THE ROMAN BINOMIAL STASIS (@1
/ @5) DEFINITION OF FASCISM ON 5 / 21-22 JULY 1941
#12 - MEASURE (TU): 8 - 12 AUGUST --> vEVENT --> #18 - WAITING (HSI): 12
AUGUST
#56 - CLOSED MOUTH (*CHIN*): 26 - 30 AUGUST --> vEVENT --> #37 - PURITY
(TS'UI): 28 AUGUST
#62 - DOUBT (YI): 22 - 26 SEPTEMBER --> vEVENT --> #48 - RITUAL (LI): 23
SEPTEMBER
----------
#2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE: #1 - NATURE CONTAINS
NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk. Cheroubim -
a cherub or imaginary figures which covered the mercy seat to the Ark of
the Covenant [Exodus 25:17-22] and from where God communed with Israel)}
#3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE: #2 - NATURE REJOICES IN
ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a stately
seat; by implication power or (concretely) a potentate:--seat, throne)}
#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE: {DALETH
(DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}
#11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE: #4 - NATURE AMENDED IN ITS
NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}
#17 / #5 - ACT OF NATURE {PE (DOUBLE: #5 - ACT OF NATURE {#8 -
TRANSFORMING NATURE}) [#175 - MARRIAGE / #4 - NATURE AMENDED IN ITS NATURE]}
#20 / #8 - TRANSFORMING NATURE {RESH (DOUBLE: #6 - FORM OF NATURE {#9 -
AUTONOMOUS NATURE}) [#505 - SECTION VIII - COMPLIANCE / #1 - NATURE
CONTAINS NATURE]}
#22 / #10 - TOTALITY OF NATURE {TAU: (DOUBLE: #7 - ENGENDERING NATURE
{#10 - TOTALITY OF NATURE}) [#870 / #6 - FORM OF NATURE: #1 - 29
FEBRUARY MODUS OPERANDI OF #238 - REMEMBRANCE / #246 - NORMA OBLIGANS
AND #261 - BINOMIAL CLAMPING]}
-----------
RELATIVE TO THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE
(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL
GIFT OF PRESENTS (DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE
COUNTY COURT APPEALS:
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
@84 assigned to #27 - DUTIES (*SHIH*): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assigned to #61 - EMBELLISHMENT (*SHIH*): @192 / DIDOMI: G1325
(@104 - PRESENTS)
@173 assigned to #63 - WATCH (*SHIH*): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assigned to #75 - FAILURE (*SHIH*: TORAH #72 ELEMENT OVERLAY): @181
/ APODIDOMI: G591 (@181 - RESERVE)
@200 assigned to #21 - RELEASE (*SHIH*): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assigned to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assigned to #20 - ADVANCE (*CHIN*): @646 - GNOSIS EX MACHINA
@768 assigned to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assigned to #81 -
FOSTERING (YANG): ???
[@84, @104, @130, @150, @173, @175, @181 x 3, @200, @228, #214, #339,
#554, #646, #768]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
AS A CONSIDERATION OF A DETERMINED AND PREMEDITATED #312 - CONTRADICTION
BY THE #238 - COURSE OF LIFE COMPLIANCE MADE AGAINST THE #246 -
OBLIGATING NORM (NORMA OBLIGANS BY THE ROMAN BINOMIAL STASIS PRAGMA:
#371 / #297):
@1 - SOVEREIGN,
@5 - #0 CE, <-- *IMPLIED* BY 2017 AS YEAR OF TARGETING
#65 - SOLDIER {4 x #364 + #371 = #1827 - LITURGICAL CALENDAR / 5 YEARS =
365.4 days: SUNDAY 28 MAY 2017},
#175 - MARRIAGE {#1827 - EUCHARIST: BOER WAR MEMORIAL SUNDAY 31 MAY 1998
/ 2015 / PENTECOST SUNDAY 2020}
GNOSIS EX MACHINA (ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE) DYNAMIC
In consideration of an AGENCY operation being a utilitarian function as
organisational philosophy often involving a #45 - METHODOLOGY having
some derivation as the #277 - RIGHT TO PLACE A TEST / #237 - USE OF
FORCE relative to the ANTHROPOLOGY within the context of #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE
TRIPLE NOUMENON AS METASTASISED CONSCIOUSNESS: HOMOIOS / HETEROS / TORAH
#164 - PRINCIPLE OF MATERIALITY
#2184 - FABRIC OF TIME HEURISTIC
BEING SO AWARE of my email dialog with CHRISTOPHER COWAN (SPRIAL
DYNAMICS) during such time I had assimilated the SEPTET TRINOMIAL
MATHEMATICAL NOUMENON about the response to his question on the
PYTHAGOREAN #36 / #111 - CATEGORICAL IMPERATIVE {#1 + #2; #3 + #4; #5 +
#6; #7 + #8 = #9 x #4 or #3 x #3 x #4} which was then the subject of my
DIALOGUE with his dearest friend and business partner at the time of
hearing about his death from her.
This model maintains a consistency with the work of CHRISTOPHER COWAN
co-author with Psychologist Don Beck of "Spiral Dynamics -- Mastering
values, leadership and change" contained on the Spiral Dynamics
WWW-page: "THOSE WHO HAVE NOT RECENTLY VISITED DOLF'S WORK WILL FIND
MUCH NEW AT http://www.users.bigpond.net.au/telos. GIVEN THE SITUATION
IN ISRAEL/PALESTINE AND ALL OF THE RELIGIOUS UNDERCURRENTS IN TODAY'S
WORLD, DOLF'S PERSPECTIVE OFFERS YET ANOTHER WAY TO VIEW THE FORCES
INFLUENCING HUMAN NATURE." [Ref: http://www.spiraldynamics.com ]
That such statement by CHRISTOPHER COWAN is IPSO FACTO of having
received the vCYAN (*ROSETTA* *STONE*) additional designation to the
#330 - METATHETIC: HRUMACHIS / DEMOCRACY ONTIC JURISPRUDENCE (ie.
ameliorating culpability for consequences of negligence / recklessness
for the prosecution of WAR) provided in response to the TERRORIST vEVENT
the day prior as #434: IF #LAMED {@182 = 12 SEPTEMBER 2001} criteria:

THUS vTURQUOISE (late Middle English: from Old French turqueise ‘Turkish
(stone)’) ==> vCYAN (*ROSETTA* *STONE*)
#434: IF #LAMED {@182 = 12 SEPTEMBER 2001} THEN
#SHIN {@191 = #21 - AUTONOMOUS NATURE {PRINCIPLE OF LIABILITY: @115 =
DIGNITY ROYAL / ONTIC TEMPORAL MAPPING}}
#NUN {@41 = @184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}}
#AYIN {@186 - I AM NOT ONE OF INCONSTANT MIND {%31}}
#YOD {(@180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19: SECTION
VII})}
ENDIF
AS THE #451 - CONFORMITY {
@1 - SOVEREIGN PRINCIPLE
#322 - DEMOCRACY: vBRONZE (#HE: #5), vPURPLE (#RESH: #200), vRED (#VAV:
#6), vBLUE (#MEM: #40), vORANGE (#ALEPH: #1), vGREEN (#YOD: #10),
vYELLOW (#SAMECK: #60),
vCYAN (#LAMED: #30 + #CHETH: #8 (#30 - #8 = #22 ELEMENTS AS STOICHEON:
#330 + #30 = #360)),
vCORAL (#TSADE: #90)}
} METHODOLOGY TO RESOLVING IRRECONCILABLE IRRATIONALITY UPON THE
AUTONOMY BY ANY IMPULSIVE PUSH BACK RESPONSE BECAUSE THE LIMITS OF
BOUNDARIES HAVE BEEN EXCEEDED WITHIN A PROTRACTED THEATRE OF WAR.

<http://www.grapple369.com/Grumble/?zen:1,row:7,col:8,nous:72&heuristic:now&sapience:vcyan&overview>
[EXAMPLE OF GNOSIS EX MACHINA: If one's computer clock is firstly set to
1740 hours on 6 MARCH 2020 it will yield the same result]
In what is claimed by them to be a spontaneous and serendipitous
luncheon event occurring upon 18 MAY 2019 by an arrival some 30 minutes
after my being seated at a SABBATH DAY RESERVED TABLE (in compliance to
a booking made on the same day a week prior) which I have OCCUPIED FOR
SOME 18 MONTHS (ie. rare private functions and weddings excepted) and
due to such @1 - SELF ENTITLED NARCISSISTIC IMPROPRIETY, which then
necessitated my with decorum gesticulating towards and speaking to the
waiter / owners of the venue so as to have them reseated in order to
comply with EXISTING COURT ORDERS.
IN SUCH A CIRCUMSTANCE OF @321 - PRO DOMO (@146 - LAND GRABBER + @175 -
MARRIAGE) ANTAGONISM BY ANY FOREIGN PRINCES, PERSONS, PRELATES, STATES,
OR POTENTATES WHICH IS RELATIVE TO THE APO / DIDOMI @68 - RIGHT OF THE
#390 - SOVEREIGN THERE IS A @296 - DUTY by us to protect such as is
conveyed by the something of value which is the “ADVICE OF OUR PRIVY
COUNCIL” (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41 = #492 - VOLUNTARY
FREEWILL) that is the nature of the OATH which dates back to at least 1570:
"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- *DIGNITY* *ROYAL*
YOU WILL NOT KNOW OR UNDERSTAND OF ANY MANNER OF THING TO BE ATTEMPTED,
DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON, HONOUR, CROWN, OR @115 -
*DIGNITY* *ROYAL*, BUT *YOU* *WILL* *LET* *AND* *WITHSTAND* *THE* *SAME*
*TO* *THE* *UTTERMOST* *OF* *YOUR* *POWER*, AND EITHER CAUSE IT TO BE
REVEALED TO HER MAJESTY HERSELF, OR TO SUCH OF HER PRIVY COUNCIL AS
SHALL ADVERTISE HER MAJESTY OF THE SAME:
#473 - *CAUSE* *CÉLÈBRE* *OF* *TREASON* as [#300, #8, #100, #5, #10,
#50] = tēréō (G5083): {UMBRA: #50 as #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) *TO* *GUARD*; 1b) metaphor: to keep, one in
the state in which he is; 1c) to observe; 1d) *TO* *RESERVE*: *TO*
*UNDERGO* *SOMETHING*;
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#215 - *ONE* *SUBSTITUTION* as [#1, #4, #10, #200] /
#231 - *JUXTAPOSITION* *CONTROL* as [#6, #1, #4, #10, #200, #10] =
ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) *OF* *KINGS*, *NATIONS*, *GODS*; 2)
*GREAT* *ONE*, *MAJESTIC* *ONE*; 2a) of nobles, chieftains, servants;
#2184 / #5 = #436 - TO DETERMINE / PURPOSE + #4 - IMPERATIVE: #INRI ON
3 APRIL 33 AD {@180 + @156 + @157 + @157 = #650 as [#5, #20, #30, #5,
#20, #300, #70, #200] = eklektós (G1588): {UMBRA: #55 as #650 % #41 =
#35} 1) picked out, chosen; 1a) chosen by God,; 1a1) to obtain salvation
through Christ; i) Christians are called 'chosen or elect' of God; 1a2)
the Messiah in called 'elect', as appointed by God to the most exalted
office conceivable; 1a3) choice, select, i.e. the best of its kind or
class, excellence preeminent: applied to certain individual Christians}
T'AI HSUAN CHING (THE CANON OF SUPREME MYSTERY) OF 4 BCE NORMA
OBLIGANS INTEROPERABILITY WITH TORAH #72 ANGELS OVERLAY
AS CATEGORICAL IMPERATIVE FOR #INRI CRUCIFIXION ON FRIDAY 3 APRIL 33 AD
#17 - HOLDING BACK (JUAN) AS NORMA OBLIGANS (#73 AS #27 - DUTIES OF 20
APRIL) #1 - TORAH (ABOVE) / PROTOTYPE #ONE {#78 / @234 SHOWN BELOW}
#33 - CLOSENESS (MI) AS NORMA OBLIGANS (#58 AS BOER WAR MEMORIAL OF 31
MAY) #2 - TORAH (ABOVE)
#41 - RESPONSE (YING) AS NORMA OBLIGANS (#42 - 21 JUNE) #3 - TORAH
(ABOVE) AS PROTOTYPE #FIVE {#114 / #342} v's ROMAN PROTOTYPE #SIX {#114
/ #342}
#65 - INNER (NEI) AS NORMA OBLIGANS (#72 AS #77 - JUXTAPOSITION CONTROL
OF 22 JUL) #4 - TORAH (ABOVE)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness / Fire, The net; Tetra:
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
ONTIC_OBLIGANS_86@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 60 - ACCUMULATION: CHI (#70); Ego: 50 - VASTNESS / WASTING:
T'ANG (#60),
@3: Sup: 69 - EXHAUSTION: CH'IUNG (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 9 - BRANCHING OUT: SHU (#69),
@4: Sup: 5 - KEEPING SMALL: SHAO (#144); Ego: 17 - HOLDING BACK:
JUAN (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86
H117@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 11 - DIVERGENCE: CH'A (#24); Ego: 4 - BARRIER: HSIEN (#11),
@4: Sup: 21 - RELEASE: SHIH (#45 - I AM NOT A DOER OF WRONG {%1});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#21),
@5: Sup: 59 - MASSING: CHU (#104 - I COMMIT NO FRAUD {%7}); Ego: 38
- FULLNESS: SHENG (#59),
@6: Sup: 69 - EXHAUSTION: CH'IUNG (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#69),
Male: #173; Feme: #69
} // #231
#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*
#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*
#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*
#27 - DUTIES (18 TO 22 APRIL) *SHIH*
YOU WILL, IN ALL THINGS TO BE MOVED, TREATED, AND DEBATED IN COUNCIL,
FAITHFULLY AND TRULY DECLARE YOUR MIND AND OPINION, ACCORDING TO YOUR
HEART AND CONSCIENCE; AND WILL @146 + @150 = @296 - *KEEP* *SECRET* ALL
MATTERS COMMITTED AND REVEALED UNTO YOU, OR THAT SHALL BE TREATED OF
*SECRETLY* IN COUNCIL.
ONTIC CHECKSUM: @150 - I INDULGE NOT IN ANGER (APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA) / DIDOMI: G1325 (@104 - PRESENTS) / APODIDOMI:
G591 (@181 - RESERVE))
@146 - I AM NOT A LAND-GRABBER += #296 as [#1, #90, #200, #5] = nâtsar
(H5341): {UMBRA: #21 as #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) *TO* *PRESERVE*,
*GUARD* *FROM* *DANGERS*; 1a3) *TO* *KEEP*, *OBSERVE*, *GUARD* *WITH*
*FIDELITY*; 1a4) *TO* *GUARD*, *KEEP* *SECRET*; 1a5) to be kept close,
be blockaded; 1a6) watchman (participle);
@177 - I AM NOT GIVEN TO CURSING BY BINOMIAL CLAMPING (PROTOTYPE #ONE:
#78 + #99) as the PRINCIPLE OF COHESION FOR #65 - SOLDIER and ANZAC 2018
CENTENNIAL #288 - MEMORIAL
= #473 AS #27 - DUTIES PERTAINING TO ONTIC EPISTEMOLOGICAL A PRIORITY OF
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) UPON #175 - MARRIAGE AND #491 -
PATER FAMILIAS RELATING TO *CASUS* *DATAE* *LEGIS*.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
H5341@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#11); Ego: 9 -
BRANCHING OUT: SHU (#10),
@3: Sup: 48 - RITUAL: LI (#59); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 53 - ETERNITY: YUNG (#112); Ego: 5 - KEEPING SMALL: SHAO (#53),
Male: #112; Feme: #53
} // #296
AND IF ANY OF THE SAID TREATIES OR COUNSELS SHALL TOUCH ANY OF THE
COUNSELLORS, YOU WILL NOT REVEAL IT UNTO HIM, BUT WILL KEEP THE SAME
UNTIL SUCH TIME AS, BY THE CONSENT OF HER MAJESTY, OR OF THE COUNCIL,
PUBLICATION SHALL BE MADE THEREOF.
YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.
AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."
I have made this statement [ref: COUNTY COURT FILING dated 12 OCTOBER
2019 within APPEAL CASE NUMBERS: AP-18-0609 / AP-18-0775 / AP-18-0794 /
AP-18-2201 / AP-18-2202 determined on 9 DECEMBER 2019] in my self
appointed and *VOLUNTARY* capacity as the LIEUTENANT GOVERNOR as a chair
occupied granting prerogative and requisite perspective in my 24 years
informal research into the EPISTEMOLOGICAL PREMISE to Queen’s Victoria’s
Letters Patent and provision of an ONTIC JURISPRUDENT TECHNOLOGICAL
INNOVATION DEPLOYING REVERSE TRANSCRIPTASE INHIBITOR AS NEURAL
LINGUISTIC APPROACH TO THE PANDORA’S BOX OF HATRED AND SELF
JUSTIFICATION which is guaranteed by the first principle of #492 -
VOLUNTARY FREE WILL and the *ECONOMIC* *OPPORTUNITY* it grants to the
COMMONWEALTH being an articulation of a substantiated ontological
pacifist humanist belief in compliance to the principles of lawful
practice associated with #391 - *OATH* *TAKING*.
SEE ALSO: "COMMENTARY ON PLANS FOR IMPLEMENTATION: A TECHNOLOGICAL
INTERPRETATION OF SECTION 116 TO THE AUSTRALIAN CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Plans%20for%20vRULESET%20on%20SECTION%20116.pdf>
Initial Post: 25 March 2020
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
0 new messages