info
Google Groups no longer supports new Usenet posts or subscriptions. Historical content remains viewable.
Dismiss
-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S RELIGIOUS BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}
0 views
Skip to first unread message
dolf
Mar 14, 2020, 6:08:24 PM3/14/20
to
-- THE MIND MAKETH THE MAN AS A DENOUNCING OF ISRAEL FOLAU'S RELIGIOUS
BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF
IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}
(c) 2020 Dolf Leendert Boek, Revision: 15 Match 2020
The mind maketh the man...
Israel Folau for instance is given to primitivism and dialectics of
impulsivity...
IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.
Happy shall he be, that taketh and dasheth thy little ones against the
stones...” [Psalm 137:8-9]
Whereas one can derive a common pragma as paradigm / dialectics of the
constitution’s anthropology which is utility to our soldiers who are the
epitome of rugged. And I being an ontological pacifist do all in my
capability to ensure successful prosecution of war and that they never
be brought before a criminal court.
You on the other hand confuse hedonism for rugged.
WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}
YOUTUBE: "Dune (1984) - The Weirding Way"
<https://www.youtube.com/watch?v=_Twmc6jUrNw>
.jackNote@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]
<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>
This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.
But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...
That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.
NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.
The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.
A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.
His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.
*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.
“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”
He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.
Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),
NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}
SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED
JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.
REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}
#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;
— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}
"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}
OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}
THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}
YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
MALE: @84 + @130 = #214
FEME: @173 + @181 + @200 = #554
ONTIC CHECKSUM TOTAL: #768
BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)
@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assign to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???
MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;
H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)
FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;
G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
MALE: @104 + @168 = #272
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.
THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:
{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
THUSLY GIVEN:
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.
Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.
Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:
6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369
That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.
Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.
The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.
Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either conceptually
a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action. Since we are
aware of the meta-descriptor elements which are the impetus for change
by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE, it is then
theoretically possible that our neural linguistic apperception could be
ameliorated in the reverse manner. That any shallow DEPLOYMENT [#nnn /
#nnn]@[#n2, #n1, #n3, #n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will
reorder of the PROPOSITIONAL DELIMITER into ascending order.
However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a juxtaposition
made against the autonomous principle as having a #CENTRE of value which
is a bipolarity:
#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic {ie.
#65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.
46 6 62 #114 +
54 38 22 #114 = #228 +
14 70 30 #114 = #342
For example the HETEROS (#114 / #342)@[#6, #14, #22, #30, #38, #46, #54,
#62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO* {@146 - I
AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} impetus for
REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] / #333 as [#80,
#3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as #283 % #41 = #37}
1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b)
carcass (of animals); the following outcome:
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#14, {@2: Sup: 20 - ADVANCE: CHIN (#26); Ego: 14 - PENETRATION: JUI (#20)}
#22, {@3: Sup: 42 - GOING TO MEET: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
#30, {@4: Sup: 72 - HARDNESS: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI
(#72)}
#38, {@5: Sup: 29 - DECISIVENESS: TUAN (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
#46, {@6: Sup: 75 - FAILURE: SHIH (#244); Ego: 46 - ENLARGEMENT: K'UO
(#156 - I DO NOT CAUSE TERRORS {%21})}
#54, {@7: Sup: 48 - RITUAL: LI (#292); Ego: 54 - UNITY: K'UN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#62, {@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM
NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT:
YI (#272)}
#70] {@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER);
Ego: 70 - SEVERANCE: KE (#342)}
MALE: @68 + @140 + @169 = #377
FEME: @156 + @210 = #366
<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>
ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as [#10,
#300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 % #41 =
#11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);
-----------
We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless our
proposition possesses the capacity for an inclusion of any knowledge
sphere which is then reliant upon the sapient expertise as faculty
knowledge of others.
Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.
We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6
+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}
+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371: NOTE
ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST, #460]@[#27,
#61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 *** *FORMULA*
*FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA:
@265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.
#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20, #600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as #206
% #41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.
THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.
BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.
"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.
"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.
FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]
#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT as
[#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;
G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
Male: #261; Feme: #268
} // #430
<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;
IMMANUEL KANT'S IDEA @268: "Judgments of experience are always
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in order
to formulate the judgment and therefore have no need for any *TESTIMONY*
*FROM* *EXPERIENCE*. That a body is extended, is a proposition that
stands certain a priori, and not a judgment of experience.
For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me." [pages 17-18]
Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
companion to local experience as context of *CAGE* as @321 - *PRO*
*DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE / I AM NOT A
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal reference
to remaining in isolation until 15 MARCH.
OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020
But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 -
*MENS* *REA* / #311}) of the year, not everyone is born on the same day
and neither is everyone's situational circumstance the same.
THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.
THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement of
subterfuge}.
THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.
FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.
THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.
THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.
THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF LOCAL
MEN AND WOMEN.
AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]
----------
Within PART 4 of our FILING submission dated 11 MARCH 201[9] regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.
It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions.
Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:
“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!”
With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018” which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.
I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.
<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
BELIEF AS INSTANCE OF PRIMITIVISM WHICH IS GIVEN TO DIALECTICS OF
IMPULSIVITY {@1: Sup: 18 - WAITING: HSI (#18); Ego: 44 - STOVE: TSAO (#44)}
(c) 2020 Dolf Leendert Boek, Revision: 15 Match 2020
The mind maketh the man...
Israel Folau for instance is given to primitivism and dialectics of
impulsivity...
IS IT NOT ALSO WRITTEN: “O daughter of Babylon, who art to be destroyed;
happy shall he be, that rewardeth thee as thou hast served us.
Happy shall he be, that taketh and dasheth thy little ones against the
stones...” [Psalm 137:8-9]
Whereas one can derive a common pragma as paradigm / dialectics of the
constitution’s anthropology which is utility to our soldiers who are the
epitome of rugged. And I being an ontological pacifist do all in my
capability to ensure successful prosecution of war and that they never
be brought before a criminal court.
You on the other hand confuse hedonism for rugged.
WE CANNOT FORGET #71 - 17 MAR 2017 THEFT AND #38 - INFIDELITY OF #114 /
#342: {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN (#338
/ #339: REMEMBRANCE DAY 11 NOV 2018)}
YOUTUBE: "Dune (1984) - The Weirding Way"
<https://www.youtube.com/watch?v=_Twmc6jUrNw>
.jackNote@zen: 4, row: 9, col: 9, nous: 35 [DATE: 2020.3.14, TIME: 23:35
hrs, SUPER: #368 / #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG),
EGO: #372 / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching:
H17 - Following, Allegiance; Tetra: 19 - FOLLOWING (TS'UNG)]
<http://www.grapple369.com/Groundwork/Amended%20Filing%20Submission%2020200314.pdf>
This is an amended filing to that of our earlier 12 MARCH 2020, and
provides some year correction to anomalous COUNTY COURT filing
submission dates and includes some further word expansions.
But particularly regarding the #364 - QUESTION on the #430 LAWFUL use of
my INTELLECTUAL PROPERTY to effect {@7: Sup: 14 - PENETRATION: JUI
(#261: BINOMIAL CLAMPING BY THE ROMAN / TORAH GOVERNANCE BINOMIAL
STASIS); Ego: 20 - ADVANCE: CHIN (#338: REMEMBRANCE DAY 11 NOVEMBER)} as
CONSTITUTIONAL and in compliance {ie. *A* *LAW* *OR* *RULE* *PRODUCING*
*A* *STATE* *APPROVED* *OF* *GOD*} with SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT: TO BE OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) is the further word expansion:
#231 - JUXTAPOSITION CONTROL;
#273 - REMEMBRANCE;
#261 - REVERSE BINOMIAL CLAMPING;
#268 - TESTIMONY FROM EXPERIENCE;
Being the CATEGORICAL IMPERATIVE related to our poetic syncretism which
was made prior to as then to intersect with MACRON's NATIONALISM v's
PATRIOTISM speech at WORLD WAR I CENTENNIAL COMMEMORATIONS within FRANCE ...
That our intervention which occurred (time adjust for daylight saving
differs in Queensland and thus was before 1100 hours) on 11 November
2018 of WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS which coincided
with a #541 - *THICK* *CLOUD* being a supranatural / paranormal
coincidence of nature causing TRUMP TO CANCEL WW1 MEMORIAL AT U.S.
CEMETERY IN FRANCE DUE TO RAIN.
NICK MILLER (SYDNEY MORNING HERALD) @ 2332 HOURS ON 11 NOVEMBER 2018:
"NATIONALISM IS A BETRAYAL OF PATRIOTISM: FRANCE'S PRESIDENT LECTURES
THE POWERFUL: (PARIS) By the grave of an unknown soldier, under
Napoleon’s grand arch, at the centenary of the end of a great, terrible
war, France’s president lectured the powerful.
The first world war’s lesson and legacy were clear, he said. Peace is
hard won and is fragile.
A century ago, after such loss, the world took a path of humiliation and
revenge and it fuelled the rise of nationalism and totalitarianism.
His audience, metres away, included presidents Donald Trump and Vladimir
Putin, and Recep Erdogan.
*NATIONALISM* *IS* *A* *BETRAYAL* *OF* *PATRIOTISM*, Emmanuel Macron
declared. A withdrawal into isolationism would be “a grave error that
future generations would very rightly make us responsible for”.
“The old demons are rising again, ready to wreak chaos and death,” he
warned. “History sometimes threatens to take its sinister course again.”
He wanted the 70 world leaders assembled there - including Australian
Governor-General Peter Cosgrove {#27 - DUTIES: (SECTION VIII: OBEDIENT,
AIDING, ASSISTING UNTO #2184 - GOVERNOR GENERAL)}, seated just next to
Putin - to renew a pledge to honour the dead and “place peace above all
else”.
Trump listened, leaning forward, his eyes narrow. He was one of the last
to applaud as the speech ended.
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),
NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}
SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED
JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.
REMEMBRANCE DAY 2018@{
@1: Sup: 50 (#50); Ego: 80 (#80),
@2: Sup: 34 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 29 (#109),
@3: Sup: 8 (#92); Ego: 38 (#147),
@4: Sup: 5 (#97); Ego: 6 (#153),
@5: Sup: 33 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 20 (#173 - I
AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 14 (#144); Ego: 8 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@7: Sup: 67 (#211); Ego: 19 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
Male: #211; Feme: #200
}
#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;
— ALL HAIL THE POTUS — {@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50);
Ego: 80 - LABOURING: CH'IN (#80)}
"WITH TRUMP YOU KNOW. {@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
IT'S EITHER *FIRE* OR FURY. {@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38
- FULLNESS: SHENG (#147)}
OR *WATER* LOGGED. {@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 -
CONTRARIETY: LI (#153)}
THE *WIND* DOTH BLOW. {@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL
MINDED {%3}); Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO
UNNATURAL LUST {%27})}
YET *SOIL* MAKES MERRY. {@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 -
OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35})}
BY FIELDS LEFT UNTROD." {@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 -
FOLLOWING: TS'UNG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
MALE: @84 + @130 = #214
FEME: @173 + @181 + @200 = #554
ONTIC CHECKSUM TOTAL: #768
BEING THE #390 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI:
G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT ESPOUSED AS A #27 - DUTY AGAINST THE INITIAL GIFT OF PRESENTS
(DIDOMI: G1325) BESTOWAL THEN HAVING A RELEVANCE TO THE COUNTY COURT
APPEALS:
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT ON #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE
@84 assign to #27 - DUTIES (SHIH): @115 / APO: G575 (@150 - ONTIC
JURISPRUDENT CRITERIA)
@130 assign to #61 - EMBELLISHMENT (SHIH): @192 / DIDOMI: G1325 (@104 -
PRESENTS)
@173 assign to #63 - WATCH (SHIH): @158 / POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900)
@181 assign to #75 - FAILURE (SHIH: TORAH #72 ELEMENT OVERLAY): @181 /
APODIDOMI: G591 (@181 - RESERVE)
@200 assign to #21 - RELEASE (SHIH): @307 / EIDOMAI: G1492: (@228 -
FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON ENTRIES
@214 assign to #71 - WORLDVIEW (CHIH): @339 - PROROGUING AUTHORITY
@554 assign to #20 - ADVANCE (CHIN): @646 - GNOSIS EX MACHINA
@768 assign to #41 - RESPONSE (YING): ???
ARMISTICE CENTENNIAL 2018 COMMEMORATION AGREEMENT assign to #81 -
FOSTERING (YANG): ???
MALE: @115 + @192 = #307 as [#2, #100, #200, #5] = baqqârâh (H1243):
{UMBRA: #5 as #307 % #41 = #20} 1) a seeking, a care, concern;
H1243@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 21 - RELEASE: SHIH (#23); Ego: 19 - FOLLOWING: TS'UNG (#21),
@3: Sup: 59 - MASSING: CHU (#82); Ego: 38 - FULLNESS: SHENG (#59),
@4: Sup: 64 - SINKING: CH'EN (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#64),
Male: #146; Feme: #64
} // #307 <-- @321 - *PRO* *DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE)
FEME: @158 + @181 = #339 as [#5, #3, #5, #50, #8, #9, #8, #200, #1, #50]
= gínomai (G1096): {UMBRA: #31 as #184 % #41 = #20} 1) to become, i.e.
to come into existence, begin to be, receive being; 2) to become, i.e.
to come to pass, happen; 2a) of events; 3) to arise, appear in history,
come upon the stage; 3a) of men appearing in public; 4) to be made,
finished; 4a) of miracles, to be performed, wrought; 5) to become, be made;
G1096@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 71 - STOPPAGE: CHIH (#160); Ego: 8 - OPPOSITION: KAN (#71),
@6: Sup: 80 - LABOURING: CH'IN (#240); Ego: 9 - BRANCHING OUT: SHU
(#80),
@7: Sup: 7 - ASCENT: SHANG (#247); Ego: 8 - OPPOSITION: KAN (#88),
@8: Sup: 45 - GREATNESS: TA (#292); Ego: 38 - FULLNESS: SHENG (#126),
@9: Sup: 46 - ENLARGEMENT: K'UO (#338); Ego: 1 - CENTRE: CHUNG (#127),
@10: Sup: 15 - REACH: TA (#353); Ego: 50 - VASTNESS / WASTING: T'ANG
(#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #353; Feme: #177 <-- #261 - CLAMPING BY BINOMIAL NOMENCLATURE
PROTOTYPES #ONE: #78 + 99 = #177 - ONTIC CRITERIA
} // #339
ONTIC CHECKSUM TOTAL: #646 as [#5, #80, #9, #200, #300, #1, #40, #1,
#10] = epístamai (G1987): {UMBRA: #46 as #647 % #41 = #32} 1) *TO* *PUT*
*ONE'S* *ATTENTION* *ON*, *FIX* *ONE'S* *THOUGHTS* *ON*, *TO* *TURN*
*ONE'S* *SELF* *OR* *ONE'S* *MIND* *TO*, *PUT* *ONE'S* *THOUGHT* *UPON*
*A* *THING*; 1a) to be acquainted with, to understand; 1b) to know;
Thus as an INTELLECTUAL PROPOSITION of a general purpose AB INITIO
AGREEMENT for #430 - LAW (NOMOS) COMPLIANCE / DEPLOYMENT by any
AUTONOMOUS SAPIENT AGENCY / ENTITY is conveyed by the GRAPPLE GET-GO
DEPLOYMENT [#371 - NOTE ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827
- EUCHARIST, #460]@[#27, #61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE:
[#27, {@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27)}
#61, {@2: Sup: 7 - ASCENT: SHANG (#34); Ego: 61 - EMBELLISHMENT: SHIH (#88)}
#63, {@3: Sup: 70 - SEVERANCE: KE (#104 - I COMMIT NO FRAUD {%7}); Ego:
63 - WATCH: SHIH (#151)}
#75, {@4: Sup: 64 - SINKING: CH'EN (#168 - I AM NOT THE CAUSE OF WEEPING
TO ANY {%26}); Ego: 75 - FAILURE: SHIH (#226)}
#21, {@5: Sup: 4 - BARRIER: HSIEN (#172); Ego: 21 - RELEASE: SHIH (#247)}
#71, {@6: Sup: 75 - FAILURE: SHIH (#247); Ego: 71 - STOPPAGE: CHIH (#318)}
#20, {@7: Sup: 14 - PENETRATION: JUI (#261: BINOMIAL CLAMPING BY THE
ROMAN / TORAH GOVERNANCE BINOMIAL STASIS); Ego: 20 - ADVANCE: CHIN
(#338: REMEMBRANCE DAY 11 NOVEMBER)}
#41, {@8: Sup: 55 - DIMINISHMENT: CHIEN (#316); Ego: 41 - RESPONSE: YING
(#379)}
#81] {@9: Sup: 55 - DIMINISHMENT: CHIEN (#371: NOTE ECCLESIASTICAL
CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST); Ego: 81 - FOSTERING: YANG
(#460)}
MALE: @104 + @168 = #272
<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{168}&idea:{272}>
ONTIC CHECKSUM TOTAL: #272 as [#6, #5, #200, #1, #50, #10] = râʼâh
(H7200): {UMBRA: #54 as #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;
<http://www.grapple369.com/Groundwork/Filing%20Submission%20Letter%2020200312.pdf>
In relation to the document titled TRANSMUTATION (AUGMENTATION /
AMELIORATION) OF ANY #81 - UNIVERSE OF DISCOURSE BEING #54 - UNITY OF
APPERCEPTION {ie. being any of several aspects of perception and
consciousness in such fields as psychology, philosophy and epistemology}
we have made a nomenclature consideration of the #45 - METHODOLOGY
implicit to QUEEN VICTORIA'S LETTERS PATENT as the technological
emulation of any #492 - VOLUNTARY FREE WILL conforming to the principles
of #68 - RIGHT / #27 - DUTY / #54 - UNITY as intrinsic to the #71 -
WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE
OF MATERIALITY] as having a #CENTRE of value PROPOSITION which is that
any DELIMITER is relative to the AUTONOMOUS PRINCIPLE, thereby as a
METATHEORY OF LOGIC is a stratum as dialectic of meta-descriptor
prototypes which always precedes it:
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
And our educational example was of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.
THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:
{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
THUSLY GIVEN:
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.
Since we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.
Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:
6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369
That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY
TROUBLES.
Whereas logic studies how logical systems can be used to construct valid
and sound arguments, METALOGIC STUDIES THE PROPERTIES OF LOGICAL
SYSTEMS. Logic concerns the truths that may be derived using a logical
system; metalogic concerns the truths that may be derived about the
languages and systems that are used to express truths.
The basic objects of metalogical study are formal languages, formal
systems, and their interpretations. The study of interpretation of
formal systems is the branch of mathematical logic that is known as
model theory, and the study of deductive systems is the branch that is
known as proof theory.
Thus we've discuss something as a proposition of METALOGIC being the
natural order properties of our logical system related to QUEEN
VICTORIA'S LETTERS PATENT, which concludes a PROPOSITIONAL DELIMITER
RELATIVE TO THE AUTONOMOUS PRINCIPLE and that it is either conceptually
a STATIC OR DYNAMIC LIMITED {ie. #9} TERM having a dialectic relativity
to the UNLIMITED {ie. #72} realm as the world of action. Since we are
aware of the meta-descriptor elements which are the impetus for change
by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE, it is then
theoretically possible that our neural linguistic apperception could be
ameliorated in the reverse manner. That any shallow DEPLOYMENT [#nnn /
#nnn]@[#n2, #n1, #n3, #n4, #n5, #n7, #n8, #n9, #n6] PROTOTYPE will
reorder of the PROPOSITIONAL DELIMITER into ascending order.
However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter is a juxtaposition
made against the autonomous principle as having a #CENTRE of value which
is a bipolarity:
#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE
In our opinion the BINOMIAL APPARATUS as the occidental perspective of
PERENNIALISM having by the immateriality of its STASIS which defines a
SOVEREIGN / MARRIAGE dynamic may in some circumstances have a
predisposition towards judgementalism by impetus of narcissistic {ie.
#65 - SOLDIER / #175 - MARRIAGE} self-justification as being an
auto-intoxication in a self bestowed dignity as an ontological
self-delusion due to an infatuation with the mirroring of its various
ONTIC characteristic elements expressed therein.
46 6 62 #114 +
54 38 22 #114 = #228 +
14 70 30 #114 = #342
For example the HETEROS (#114 / #342)@[#6, #14, #22, #30, #38, #46, #54,
#62, #70] PROTOTYPE will then conveying a #321: *PRO* *DOMO* {@146 - I
AM NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR} impetus for
REMEMBRANCE DAY #339 as [#6, #80, #3, #200, #10, #600] / #333 as [#80,
#3, #200, #10, #600] = peger (H6297): {UMBRA: #14 as #283 % #41 = #37}
1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse (of man); 1b)
carcass (of animals); the following outcome:
[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#14, {@2: Sup: 20 - ADVANCE: CHIN (#26); Ego: 14 - PENETRATION: JUI (#20)}
#22, {@3: Sup: 42 - GOING TO MEET: YING (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 22 - RESISTANCE: KE (#42)}
#30, {@4: Sup: 72 - HARDNESS: CHIEN (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 30 - BOLD RESOLUTION: YI
(#72)}
#38, {@5: Sup: 29 - DECISIVENESS: TUAN (#169 - I TROUBLE MYSELF ONLY
WITH MY OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#110)}
#46, {@6: Sup: 75 - FAILURE: SHIH (#244); Ego: 46 - ENLARGEMENT: K'UO
(#156 - I DO NOT CAUSE TERRORS {%21})}
#54, {@7: Sup: 48 - RITUAL: LI (#292); Ego: 54 - UNITY: K'UN (#210 - I
AM NOT OF AGGRESSIVE HAND {%30})}
#62, {@8: Sup: 29 - DECISIVENESS: TUAN (#321: *PRO* *DOMO* {@146 - I AM
NOT A LAND-GRABBER + @175 - I AM NOT A TRANSGRESSOR}); Ego: 62 - DOUBT:
YI (#272)}
#70] {@9: Sup: 18 - WAITING: HSI (#339: REMEMBRANCE DAY 11 NOVEMBER);
Ego: 70 - SEVERANCE: KE (#342)}
MALE: @68 + @140 + @169 = #377
FEME: @156 + @210 = #366
<http://www.grapple369.com/Grumble/?idea:{68}&idea:{140}&idea:{169}&idea:{377}&idea:{156}&idea:{210}&idea:{366}&idea:{743}>
ONTIC CHECKSUM TOTAL: #743 as [#30, #300, #8, #400, #5] / #728 as [#10,
#300, #8, #10, #400] = shâchath (H7843): {UMBRA: #13 as #708 % #41 =
#11} 1) to destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be
marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be
rotted; 1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*,
*DEAL* *CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin,
destroy; 1c2) to pervert, corrupt (morally); 1c3) destroyer
(participle); 1d) (Hophal) spoiled, ruined (participle);
-----------
We understand that our guardianship statements are opines as
perspectives based only upon informal research (we are self educated)
and that they are not without social consequence, but nevertheless our
proposition possesses the capacity for an inclusion of any knowledge
sphere which is then reliant upon the sapient expertise as faculty
knowledge of others.
Having only read the first chapter being the grounding for our own
assumptions made of CHRISTOPH HORM and DIETER SCHÖNECKER (editors)
scholarly discourses upon "KANT'S GROUNDWORK FOR THE METAPHYSICS OF
MORALS" ISBN-13: 978-3-11-017707-7 / ISBN-10: 3-11-017707-2, we are only
then contributing to the FORMA CORPORIS (FACULTY OF KNOWLEDGE) and its
UNIVERSE OF DISCOURSE / SPHERE OF ACTION.
We have therefore made two assumptions about the impetus of Kant's
PROLEGOMENA being itself a #1 #2 #3 = #6 <-- FORMULA OF PROGRESSION {@6
- FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}. Namely that he seems
acquainted with the meta-descriptor prototypes assigned to a trinomial
number paradigm to which as a starting point he then designates to
various sections of his PROLEGOMENA:
FORMULA OF UNIVERSAL LAW (HEAVEN): +0, 27 - *DUTIES*, 54 - *UNITY*
FORMULA OF HUMANITY (EARTH): +0, 9, 18
FORMULA OF AUTONOMY (MAN): +0, 3, 6
+ 0, 27 {IDEA: @311 *** SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD}, 54 {IDEA: @348} {ie. REALM OF ITS NATURE AS HEAVEN - *FORMULA*
*FOR* *UNIVERSAL* *LAW*}
+ 0, 9 {IDEA: @282}, 18 {IDEA: @298} {ie. SYSTEM’S COSMOLOGY AS EARTH
- *FORMULA* *OF* *HUMANITY*}
+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*}
+ 1 {IDEA: @265, @266}, 2 {IDEA: @267, @268 - *AT* *RISK* *OF* *NOMOS*
#261 - *CLAMPING*, @269, @272 - GRAPPLE GET-GO DEPLOYMENT [#371: NOTE
ECCLESIASTICAL CALENDAR #364 x 4 + #371 = #1827 - EUCHARIST, #460]@[#27,
#61, #63, #75, #21, #71, #20, #41, #81] PROTOTYPE, @273 *** *FORMULA*
*FOR* *PRESERVING* *EUROPEAN* *AUTONOMY* ***, @274 - PERFUME}, 3 {IDEA:
@265 - PREAMBLE} {ie. *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA: *CONJECTURAL* *ONLY*}
Our provisional conclusion is that the PROLEGOMENA includes a margin
metric for example [4:318] that then concords with IDEAS and these are
derived from a HEBREW / GREEK lexicon hierarchy which he smugly conceals
from his readers, as to its deployment as the scaffolding and the
reference object for his most influential text in the entire history of
moral philosophy. But which is most suitable in our view for the
providing the quintessential grounding framework for any sapient /
cognitive requirement of CONSCIOUSNESS INSTANTIATION within TEMPORALITY.
From memory Kant considers the noumenon as a reference object which is
then relative to an experience being a thing as it is in itself, as
distinct from a thing as it is knowable by the senses through phenomenal
attributes. He does not perceive of cognition as a noumenon centred
process to any perception, sensation, idea, or intuition resulting from
such.
#268 - *TESTIMONY* *FROM* *EXPERIENCE* as [#2, #4, #2, #200, #20, #600] /
#222 as [#10, #4, #2, #200, #6] /
#224 - *COIN* as [#6, #2, #4, #2, #200, #10] /
#231 as [#20, #4, #2, #200, #5] /
#261 - CLAMPING BY BINOMIAL NOMENCLATURE as [#5, #4, #2, #200, #10,
#600] / [#4, #2, #200, #10, #5, #600] /
#311 as [#5, #50, #4, #2, #200, #10, #600] /
#312 as [#50, #4, #2, #200, #50, #6] = dâbar (H1696): {UMBRA: #0 as #206
% #41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
ON SUNDAY 8 MARCH 2020, THE POPE DELIVERED HIS TRADITIONAL ANGELUS
PRAYER AND MESSAGE TO THE WORLD'S 1.3 BILLION CATHOLICS BY LIVESTREAM
INSTEAD OF FROM HIS WINDOW FACING SAINT PETER'S SQUARE.
THE MEASURE WAS DESIGNED TO KEEP THE CROWDS DOWN AND THE RISK OF
CONTAGION LOW.
BUT THE POPE STILL TOOK A PEEK OUT THE WINDOW AND WAVED AFTER HE WAS
DONE, DRAWING A CHEER FROM A FEW FAITHFUL WHO HAD STILL TURNED OUT TO
WATCH THE POPE'S APPEARANCE ON A GIANT SCREEN.
"IT IS A LITTLE STRANGE, THIS ANGELUS PRAYER TODAY, WITH A POPE IN A
*CAGE* IN A LIBRARY," POPE FRANCIS REMARKED SUNDAY.
"BUT I SEE YOU - I AM CLOSE TO YOU," HE ADDED.
FAMOUS FOR HIS GENIALITY AND GREGARIOUS STYLE, THE POPE WILL SIT DOWN
AND RECORD ANOTHER LIVESTREAM ON WEDNESDAY, REPLACING HIS WEEKLY
"GENERAL AUDIENCE" APPEARANCE ON SAINT PETER'S SQUARE."
[<https://www.sbs.com.au/news/pope-francis-says-he-feels-caged-as-he-addresses-the-faithful>]
#328 as [#8, #300, #20] /
#338 - *REMEMBRANCE* *DAY* 11 *NOVEMBER* as [#10, #8, #300, #500] /
#329 - *NEW* *YEAR* as [#1, #8, #300, #500] /
#334 - *MENS* *REA* *MAPPED* *TO* #224 - *ROMAN* *PROTOTYPE* #EIGHT as
[#8, #300, #20, #6] / [#8, #6, #300, #500] /
#728 - MARION STATUE {#1554} PLAQUE INSTALLATION AND IMPROPER (28 MAY
2017) BOER WAR MEMORIAL #390 - WREATH PLACEMENTS PHOTOGRAPHED ON 10 JUNE
2017 as [#8, #300, #20, #400] / = châsak (H2820): {UMBRA: #0 as #328 %
#41 = #41} 1) to withhold, restrain, hold back, keep in check, refrain;
1a) (Qal); 1a1) to withhold, keep back, keep for oneself, keep from,
hold in check, refrain, spare, reserve; 1a2) to restrain, check; 1b)
(Niphal) to assuage, be spared;
G3551@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 39 - RESIDENCE: CHU (#89); Ego: 70 - SEVERANCE: KE (#120),
@3: Sup: 79 - DIFFICULTIES: NAN (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 40 - LAW/MODEL: FA (#160),
@4: Sup: 68 - DIMMING: MENG (#236); Ego: 70 - SEVERANCE: KE (#230),
@5: Sup: 25 - CONTENTION: CHENG (#261: *TOTALITARIAN* *CLAMPING*
*METHODOLOGY* *IMPIOUSLY* *MADE* *AGAINST* *THE* *AUTONOMY*); Ego: 38 -
FULLNESS: SHENG (#268: *TESTIMONY* *FROM* *EXPERIENCE*),
Male: #261; Feme: #268
} // #430
<-- BREACHES OF #430 - LAW BY #261 - BINOMIAL CLAMPING: #141 + #120 =
#261 provided by the ROMAN GOVERNANCE / TORAH VASSAL BINOMIAL STASIS
PROTOTYPE #EIGHT in purveying a characteristic as the unlawful SETTING
OF A TRAP OR DEVICE WHICH IS PROHIBITED CONDUCT UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958)
#430 as [#50, #70, #40, #70, #200] = nómos (G3551): {UMBRA: #0 as #430 %
#41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; i) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) the rule of action prescribed by reason; 1b) of the Mosaic law, and
referring, acc. to the context. either to the volume of the law or to
its contents; 1c) the Christian religion: the law demanding faith, the
moral instruction given by Christ, esp. the precept concerning love; 1d)
the name of the more important part (the Pentateuch), is put for the
entire collection of the sacred books of the OT;
IMMANUEL KANT'S IDEA @268: "Judgments of experience are always
synthetic. For it would be absurd to base an analytic judgment on
experience, since I do not at all need to go beyond my concept in order
to formulate the judgment and therefore have no need for any *TESTIMONY*
*FROM* *EXPERIENCE*. That a body is extended, is a proposition that
stands certain a priori, and not a judgment of experience.
For before I go to experience, I have all the conditions for my judgment
already in the concept, from which I merely extract the predicate in
accordance with the principle of contradiction, and by this means can
simultaneously become conscious of the necessity of the judgment, which
experience could never teach me." [pages 17-18]
Such PAPAL remark exhibits common LEXICON OF OPPORTUNITY with a
companion to local experience as context of *CAGE* as @321 - *PRO*
*DOMO* (@146 - LAND GRABBER + @175 - MARRIAGE / I AM NOT A
TRANSGRESSOR} / #321 - *BESIEGEMENT* accompanying a temporal reference
to remaining in isolation until 15 MARCH.
OUR NEXT LOCAL HORSE RACE IS ON 15 MARCH 2020
But unlike horses which celebrate their birthday on the same day (ie. a
thoroughbred in the northern hemisphere is 1 JANUARY {NOUS: #48 as #329
/ #329} but in the southern hemisphere is 1 AUGUST {NOUS: #56 as #334 -
*MENS* *REA* / #311}) of the year, not everyone is born on the same day
and neither is everyone's situational circumstance the same.
THAT THE SALE (RSL) RETURNED SERVICES LEAGUE LOCAL MEDIA STATEMENTS
WITHIN THE 23 OCTOBER 2018 NEWS ARTICLE COINCIDE WITH MY BULLYING
EXPERIENCES UPON THOSE SAME ANNIVERSARY DATES WHICH CONFIRMS MY VIEW
THAT I HAVE BEEN THE TARGET OF CAUSE CÉLÈBRE VIOLENT ACTS, PUBLIC
SLANDER AS BOER / ANZAC DEFAMATION OCCASIONING RACIAL HATRED /
ANTI-SEMITISM / PSYCHO-SEXUAL PREJUDICE CONSTITUTED BY IGNORANCE AND
PROPAGANDISED ANZAC (THE BOER WAR WAS THE FIRST SUCH CONFLICT OF
ASSOCIATION WITH NEW ZEALAND) TRADITION IS A CONTRIVANCE AS NOTHING
MORE: "[O]N 11 OCTOBER 1899, THE SOUTH AFRICAN BOER REPUBLICS OF THE
TRANSVAAL AND THE ORANGE FREE STATE, IN A SHOW OF DEFIANCE AND
FRUSTRATION, DECLARED WAR ON GREAT BRITAIN.
THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT
AND THE BULLYING TACTICS OF THEIR ANTAGONIST {ie. a statement of
subterfuge}.
THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR STRUGGLE IN A BITTER
CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
A TOTAL 16,134 *HORSES* WENT TO SOUTH AFRICA, WITH NONE RETURNED TO
AUSTRALIA.
FIFTY-SEVEN PEOPLE FROM SALE AND SURROUNDS SERVED IN THE WAR, WITH FOUR
PAYING THE SUPREME SACRIFICE. THEY INCLUDE PRIVATES MARMADUKE ATKINSON
AND ALBERT HERBERT WILSON OF SALE.
THE BOER WAR MEMORIAL IN FOSTER ST, SALE CONTAINS THE NAMES OF THE FOUR
SALE MEN, PLUS ANOTHER 16 FROM GIPPSLAND WHO DIED.
THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A #288 -
MEMORIAL SERVICE ON SATURDAY, BEGINNING AT 11AM, TO #288 - REMEMBER
THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR.
THE SERVICE WILL BE HELD AT THE BOER WAR MEMORIAL IN FOSTER ST, AND
PEOPLE ARE INVITED TO ATTEND TO #288 - REMEMBER THE SACRIFICE OF LOCAL
MEN AND WOMEN.
AT THE CONCLUSION OF THE SERVICE, EVERYONE IS WELCOME TO ATTEND THE SALE
RSL AND COMMUNITY CLUB IN YORK ST FOR FELLOWSHIP {ie. #391 -
HOMOGENEITY}." [Gippsland Times Print edition only 23 OCTOBER 2018]
----------
Within PART 4 of our FILING submission dated 11 MARCH 201[9] regarding
the argumentation on 'SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER' we made a further clarification upon the
matters raised within the accompanying letter dated 28 FEBRUARY 2019 to
the COURT (which was lodged by post @ 1406 hours as being prior to the
spasmodic #315 - *WITHDRAWAL* at the HANOI summit) as our summation of
the KOREAN CRISIS which since the ARMISTICE AGREEMENT SIGNED 27 JULY
1953 that brought about a complete cessation of hostilities has
heretofore evaded a comprehensive, prosperous and peaceful resolution,
in being only an informal opinion (which is entirely reliant upon the
patient expertise and preparedness of respective ministerial
negotiators) is consistent with both the Oriental / Occidental perennial
traditions.
It is entirely relevant to the circumstance of these MATTERS given the
proposition that the Korean War is usually included upon the same
CENOTAPH as those commemorating World War I / II theatres. Although the
following image wasn't conveyed within that FILING you can no doubt
deduce a binomial |____________| static analogy of the constitute
elements contained therein as corresponding to the alternative trinomial
agreement which we provisionally proposed within that correspondence and
against which we apply both the TRINOMIAL aggregations of ONTIC_OBLIGANS
being an articulation of the epistemological premises to the cognitive
process accompanying the autonomous necessity descriptions as morality
proscriptions.
Against such perspectives there was prejudice exhibited by the judiciary
is not limited to himself but was also a characteristic of presumably
JUDGE MULLAY as occurring at the onset of the COUNTY COURT FILING
HEARING upon 12 JUNE 2018, whom after granting me leave from the COURT
within this MATTER and before the video link being terminated was heard
to #404 - *UTTER* the #372 - *CONTEMPTUOUS* #404 - *STATEMENT*:
“I AM SURE DONALD TRUMP WILL BE INTERESTED IN READING THE REPORT. HARRUMPH!”
With respects to my having provided from the perspective of some 24
years informal research, an opinion titled “SYNCRETISM AS CONSENSUS
VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT
AND ACCORD OF 12 JUNE 2018” which is consistent with both the Oriental /
Occidental perennial traditions as matters subsequently more fully
addressed within PART SIX of our FILING submission.
I trust that this further explanation which draws upon a proposition of
METALOGIC being the natural order properties of our logical system
related to QUEEN VICTORIA'S LETTERS PATENT, substantiates my claim that
my conduct within this matters has always been honourable and is to the
satisfaction of the court.
<http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
Initial Post: 14 March 2020
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
0 new messages