DOLF @ 2017 HOURS ON 5 MARCH 2020: "THE PRAGMATIC GOAL OF ANY PROPOSED
AGREEMENT WHICH WE MAKE CAN BE ENACTED BY *SECTION* *III* OF QUEEN
VICTORIA'S LETTERS PATENT, NAMELY:
"The Governor General may *CONSTITUTE* {ie. POIEO: G4160 (@175 - BY
CERTAIN POWERS, FUNCTIONS, AND AUTHORITIES WERE DECLARED TO BE VESTED
... CONSTITUTE, ORDER, AND DECLARE, AND DO BY THESE PRESENTS CONSTITUTE
ORDER, AND DECLARE ... FROM TIME TO TIME APPOINTED: QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900)} and *APPOINT*, in Our name and on
Our behalf, all such Judges, Commissioners, Justices of the Peace, and
other necessary officers {ie.
WITH LETTERS PATENT SO DESIGNATE A MILITARY ATTACHE TO GRANT PERMISSIONS
AS REQUIRED OF SUCH SUFFICIENT TECHNOLOGICAL FRAMEWORK AS THE ONTIC
NECESSITY REQUISITE FOR CONSCIOUSNESS INSTANTIATION WITHIN TEMPORALITY
SO AS TO FACILITATE NORTH KOREAN PEACE AND THE PROSPERITY TO THE ENTIRE
REGION BY AN AUTONOMIC ESSENTIALITY TO *ENABLE* A SAPIENT ECONOMY VIABILITY
} and Ministers of Our said Commonwealth, as may be lawfully constituted
or APPOINTED by Us.
AS BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY BINOMIAL
CLAMPING AGAINST AUTONOMY
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)
<-- KIM JONG UN'S BIRTHDAY
TO BE CONTINUED ...
A draft of this document is publicly available at the following URL:
<
http://www.grapple369.com/Groundwork/Idea%20Transmutation.pdf>
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<
http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<
http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<
http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.