Re: -- WE WISH TO ADVISE YOU BY THIS DRAFT DOCUMENT OF OUR INTENTION TO TAKE ISRAEL FOLAU, RUGBY AUSTRALIA AND FACEBOOK TO THE HAGUE INTERNATIONAL CRIMINAL COURT FOR #492 - BOER / #315 - ANZAC DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHO-SEXUAL PREJUDICE

[dolf]

Get used to the fact that I will will not regard that fascist prime
minister of FIJI due to his anti GLBTI statements which accords with the
values of our PRIME MINISTER.

YOU ARE NOT MY BRETHREN...

On 15/10/19 12:09 am, dolf wrote:
> -- WE WISH TO ADVISE YOU BY THIS DRAFT DOCUMENT OF OUR INTENTION TO TAKE
> ISRAEL FOLAU, RUGBY AUSTRALIA AND FACEBOOK TO THE HAGUE INTERNATIONAL
> CRIMINAL COURT FOR #492 - BOER / #315 - ANZAC DEFAMATION OCCASIONING
> RACIAL HATRED, ANTI-SEMITISM AND PSYCHO-SEXUAL PREJUDICE
>
> WE DO NOT CARE FOR PRIME MINISTER SCOTT MORRISON'S RELIGIOUS BELIEF OR
> SPORTING INFATUATION AS IT IS NOT RELATED TO OUR EXISTENCE.
>
> THIS IS WHAT WE ARE GOING TO DO YOU: "HETERO SQUARE SPIROGYRA ORDER
> ARRAY ANCHOR: #38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 as [#300,
> #30, #9] = shᵉlêṭ (H7981): {UMBRA: #0 as #339 % #41 = #11} 1) to have
> power, rule, domineer, rule over; 1a) (P'al) have power upon or over,
> rule, fall upon, assault, be ruler; 1b) (Aphel) make ruler;
>
> — TRUTH TO KNOW —
>
> “A LIE IS A LIE,
> N’ER FAST TELL.
> TRUTH BE CRY.
> I CAN COMPEL.
>
> YOU CAN SEE.
> FROM THIS SAY.
> WHETHER IT BE.
> AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413); Ego: 15 - REACH:
> TA (#363: SEE KANT’S PROLEGOMENA IDEA)}
>
> Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
> poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
> LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
> we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
> OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
> MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
> (#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
> REVISIONISM:
>
>
>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>
>
> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
>
>
> Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
> (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
> {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
> ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
> RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
> VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
> PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
> over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
> for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
> the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
> TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
> COUNTY COURT appeals:
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
>    Male: #82 - PRINCIPLE OF CONTINUITY; Feme: #81 - SOVEREIGN
> JUXTAPOSITION PRINCIPLE
> } // #81
>
> G575@{
>    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
>    @2: Sup: 15 - REACH: TA (#16); Ego: 14 - PENETRATION: JUI (#15),
>    Male: #16; Feme: #15
> } // #501
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
>     #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>     #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>     #POSITION: With Vastness (no. #50), the infinitely great, but
>     #TIME: With Barrier (no. #4), the buried and blocked.
>     #CANON: #150
>
> ONTIC_OBLIGANS_150@{
>    @1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
>    @2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
>    @3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#146 - I AM NOT A LAND-GRABBER {%15}),
>    @4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
> {%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
>    Male: #177; Feme: #150
> } // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
> #175 - MARRIAGE / ICOSAHEDRON} x 2
>
> #81 as [#1, #80] / #501 as [#1, #500] = apó (G575): {UMBRA: #0 as #151 %
> #41 = #28} 1) of separation; 1a) of local separation, after verbs of
> motion from a place i.e. of departing, of fleeing, ...; 1b) of
> separation of a part from the whole; 1b1) where of a whole some part is
> taken; 1c) *OF* *ANY* *KIND* *OF* *SEPARATION* *OF* *ONE* *THING* *FROM*
> *ANOTHER* *BY* *WHICH* *THE* *UNION* *OR* *FELLOWSHIP* *OF* *THE* *TWO*
> *IS* *DESTROYED*; 1d) *OF* *A* *STATE* *OF* *SEPARATION*, *THAT* *IS*
> *OF* *DISTANCE*; 1d1) physical, of distance of place; 1d2) temporal, of
> distance of time; 1e) of origin; 1e1) of the place whence anything is,
> comes, befalls, is taken; 1e2) of origin of a cause;
>
> ONTIC CHECKSUM: @146 + @177 + @150 = #473 as [#400, #2, #10, #1, #50,
> #10] / #464 as [#400, #2, #6, #1, #50, #5] / #434 - *BIG* BLOKES* *BBQ*
> SPONSORED BY STAR / CRITERION HOTELS ON 25 AUGUST 2017 / 11 OCTOBER 2019
> as [#6, #5, #2, #10, #1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 %
> #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
> enter, come in; 1a2) to come; i) to come with; ii) to come upon, fall or
> light upon, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to attain to;
> 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2)
> to carry in; 1b3) to bring in, cause to come in, gather, cause to come,
> bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
> (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
>
> <http://www.grapple369.com/Grumble/?idea:{473}>
>
> YOU CAN WATCH THE DOCUMENT GROW...
>
>

--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

SUMMARY OF MATERIAL DETAILS OF OUR LEGAL CLAIM AGAINST THE VICTORIA
POLICE / EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (EOHRC) ET AL
OVER THEIR FAILURE TO TAKE ANY RESOLUTE ACTION TO INVESTIGATE INSTANCES
OF DEHUMANISING ACTS BEING PERSECUTION RELATED TO INSURANCE CONTRACT
HAVING A #175 - MARRIAGE CLAUSE AND CONTEMPT AGAINST THE ONTIC FRIST
PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT AS CONSTITUTING TREASON
AND IN THE CIRCUMSTANCE OF #492 - BOER WAR / #315 - ANZAC 2018
CENTENNIAL DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND
PSYCHOSEXUAL SLANDER IS A WAR CRIME

DIARY NOTE @ 1441 HOURS on 5 JULY 2019 ON MALEVOLENT INTENTION FROM THE
RETURNED SERVICES LEAGUE (RSL) AND FREEMASONS AUSTRALIA AS SUBTERFUGE
FOR THEFT OF MY SOVEREIGN / SACRED INTELLECTUAL PROPERTY as INTELLECTUS
AS GENITIVE VOLUNTĀTIS / ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
SELF JUSTIFICATION being a TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON:
"I managed to serve @ 1311 HOURS today those documents printed earlier
upon two members of FREEMASONS VICTORIA (FMV) outside DAN MURPHY LIQUOR
STORE which was an unusual sequence of serendipitous events given that I
have @ 1957 HOURS ON 4 JULY 2019 prior sought an answer to a reasonable
question from the AUSTRALIAN MEDIA COMMUNICATIONS AUTHORITY:

'DOES ANDREW BOLT'S HABITUAL DETAILING AND CONSUMPTION OF WHISKY ALCOHOL
UPON THE BOLT REPORT CHANNEL 83 - SKY PRIOR TO THE 2030 HOURS DESIGNATED
TIME SLOT CONSTITUTE ADVERTISING AND A BREACH OF THE MEDIA CODE OF CONDUCT?'

And behold the PRESIDENT of the SALE RETURNED SERVICES LEAGUE (RSL) was
there being immediately bellicose (ie. warlike) towards me as I gave
details to the other party whom intently listened to my explanation that
certain persons of the ROMAN CATHOLIC KNIGHTS TEMPLARS had perhaps
ingratiated themselves as a MILITARY ORDER within the PUBLIC AUTHORITY
which had distinct prerogatives to those of the SOVEREIGN's MILITARY
ORDER such as the ORDER OF THE GARTER.

Whereupon, after saying that I didn't consider within the circumstance
where membership who were not so aligned, for them to unnecessarily
suffer as BROTHERS by the actions of those others refuted within the
numerous documents that they then in gratitude accepted.

And I was 100 metres down the street when a burly bloke (110 kg) jumped
out of his white pickup utility and then approached opposite the
AMBULANCE STATION with a clear intention to confront over the service of
LEGAL DOCUMENTS and verbally assailed me thereby impeding my safe walk
upon the footpath by his threatening physicality as irrational postering
made in relation to the witnessing of my lawful service as an #117 -
INTELLECTUAL PROPERTY CLAIM associated to both a substantiated TORAH
COMPLIANT HUMANIST CHRISTIAN BELIEF AS CONSCIOUSNESS INSTANTIATION and
the #373 - *EVENT* ON 3 JULY (AEST) AS *THE* *ONLY* *TOTAL* *SOLAR*
*ECLIPSE* *FOR* *2019*.

He made continual false allegations of my harassing people and prevented
my reasonable speech in reply to his slander about having gone to the
printer and served such documents of an #117 - INTELLECTUAL PROPERTY
CLAIM upon those persons being documents previously provided to the
STATE / FEDERAL ATTORNEY GENERALS.

He suggested that I go to the middle of the road so that someone would
run me over. He implored that I should do the world a favour and cut my
wrists or slash my throat.

I pretended to activate my video camera and followed him back to his car
so as to obtain the registration number which I think was XSUPER.

Whilst I was doing so I observed him motioning to the two FREEMASONRY
males with a thumbs up so as to convey—the job was done.

And needing to cross the road he then attempted to run me over by
accelerating in my direction and stopping the vehicle suddenly within
less than 1 metre from my person.

The action of retaining sacred property although appearing inert within
the present time in that it does not make any impost nor harm to
American interests as lack of insight by them will in time render an
un-fathomed devastation upon you ...

With the midnight of 5 JULY 2019 (American time) that opportunity of
grace will cease and Americans will only interface by means of binomial
interoperability and progress no further.

HAVING @ 1311 HOURS ON 5 JULY 2019 SERVED NOTICE UPON THE LOCAL
FREEMASONS / RETURNED SERVICES LEAGUE (RSL) OF OUR SUBSTANTIATED
MATERIAL MATTERS AS AN INDICTMENT FOR TREASON AND BREACHES MADE OF
SECTION 116 TO OUR CONSTITUTION OF THE AUSTRALIAN COMMONWEALTH AGAINST
THEM, THEN IF UNLAWFUL IMPOSTS ARE NOT IMMEDIATELY REMOVED PRIOR TO THE
FILING OF THIS REASONABLE MATTER OF COMPLAINT UPON THEM, THEN WE WILL
SEIZE ALL THE PROPERTY OF EVERY LICENSED VENUE WITHIN THE WELLINGTON
LIQUOR ACCORD AND THOSE OF THE MEMBERSHIP (BOTH INDIVIDUALLY AND
SEVERALLY) TO THE RETURNED SERVICES LEAGUE (RSL) AS WAR VETERANS...

OUR EYE 👁 WILL NOT SPARE EVEN ONE..."

RACIAL HATRED AS ANTI-DUTCH (INDIGENOUS DUTCH AUSTRALIAN) PREJUDICE IS
SUSTAINED BY THE FOLLOWING HISTORICAL FACTS OF DUTCH DISCOVERY AND
NEGATION OF EIGHT PAPAL BULLS

THE CONSEQUENCE OF THE UNLAWFUL LIQUOR BAN IMPOSED UNTIL AFTER 29 MAY
2018 MEANS THAT GIVEN TEMPORAL SEQUENCE OF EVENTS MADE IN ACCORD WITH
THE INTELLECTUAL CATEGORICAL IMPERATIVE BEING A #780 - *DEVICE*, *PLAN*,
*PURPOSE AS @65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM}, IT'S
LIKELY THE RENEWED KNIGHTS TEMPLAR (CATHOLIC MILITARY ORDER) ASSOCIATION
MAY HAVE INGRATIATED ITSELF AS ALLEGIANCE OF A FOREIGN POWER ('CONTRARY
TO OATH AGAINST SUCH AS ADVICE OF OUR PRIVY COUNSEL TO QUEEN VICTORIA'S
LETTERS PATENT) INTO THE RETURNED SERVICES LEAGUE:
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},

#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);

@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},

#340 - *POISONOUS* *SERPENT*;

@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},

#780 - *DEVICE*, *PLAN*, *PURPOSE*;

@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.

#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}

AND HAVE A FAILURE TO UNDERSTAND THE JUXTAPOSITION OF DUTCH HISTORY
AGAINST JESUITS / CATHOLICS IN JAPAN, THEIR AUSTRALIAN DISCOVERY AND THE
NEGATING SEVEN PAPAL BULLS WHICH IS THE RENEWED KNIGHTS TEMPLARS AS
TERRORIST / TREASON IMPERATIVE.


- <https://drive.google.com/open?id=0BzRmc7Bm7indamZLeG5IZkdhcFE>

[IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]

Dirk Hartog was the first confirmed European to see Western Australia,
reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
Cape Inscription on the very northernmost tip of the island. Before
departing, Hartog left behind a pewter dinner plate, nailed to a post
and placed upright in a fissure on the cliff top. Translated into English:

"ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP EENDRACHT OF
AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN DIRK
HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order",
being a term is used within Catholic Military Order of Knights) which is
found by subtracting 1118 from the everyday calendar.



PAPAL BULLS:
Omne Datum Optimum {#1 - Every perfect gift} (1139)
Milites Templi {#2 - Soldiers of the Temple} (1144)
Militia Dei {#3 - Soldiers of God} (1145)
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307)
Faciens misericordiam {#5 - Granting forgiveness} (1308)
Ad providam {#6 - To Foresee / For Providence} (1312)
Vox in excelso {#7 - The voice on high} (1312)

LOCATIONS: France, England, Scotland, Portugal

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE
CHRONOLOGY WHICH IS NOT YOUR PROVIDENCE]

The Dutch colonial experience with the Japanese particular involves
boundary and the autonomy of experience (ie. AS IMMERSIVE
INTEROPERABILITY) being confined (if my memory is correct) to an island
and villages."

1550: Portuguese ships visit Hirado.
1561: Following the murder of foreigners in the area of the Hirado clan,
Portuguese began to look for other ports to trade.
1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
develop Nagasaki, six town blocks are built.
1571: Nagasaki Harbor is opened for trade, the first Portuguese ships enter.
1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
*THE* *JESUITS*.
1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
Urakami *FROM* *THE* *JESUITS*.
1609: The Dutch East India Company opens a factory in Hirado. It closes
in 1641 when it is moved to Dejima.
1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
*ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
1616: All trade with foreigners except that with China is confined to
Hirado and Nagasaki.

1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)

1634: The construction of Dejima begins.
1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
National Isolation Edict).
1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
1639: Portuguese ships are prohibited from entering Japan. Consequently,
the Portuguese are banished from Dejima.
1641: The Dutch East India Company Trading Post in Hirado is moved to
Nagasaki.
1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
lasting interest in Western style medicine.
1662: A shop is opened on Dejima to sell Imari porcelain.
1673: The English ship "Return" enters Nagasaki, but the shogunate
refuses its request for trade.



<http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>

[IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]

Captain James Cook wrote in a journal on 22 August 1770 of his discovery
as the east coast of Australia: "[Since I] may land no more upon this
eastern coast of New Holland, and on the western side I can make no new
discovery the honour of which belongs to the Dutch navigators and as
such they may lay claim to it as their property."

Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
world history is represented by the manner in which the Spirit develops
gradually into its purest form, ultimately recognizing its own essential
freedom. To Hegel, 'world history is thus the unfolding of Spirit in
time, as nature is the unfolding of the Idea in space.' The dialectical
process thus virtually defines the meaning of history for Hegel: "the
idea of freedom as the absolute and final aim; secondly, the means for
realizing it, ie. the subjective side of knowledge and will, with its
life, movement, and activity. We then recognized the State as the moral
Whole and the Reality of Freedom, and consequently as the objective of
these two elements. For although we make this distinction into two
aspects for our consideration, it must be remarked that they are
intimately connected; and that their connection is involved in the idea
of each when examined separately. We have, on the one hand, recognized
the Idea in the definite form of Freedom conscious of and willing
itself—having itself alone as its object: involving at the same time,
the pure and simple Idea of Reason, and likewise, that which we have
called subject—self-consciousness—Spirit actually existing in the World.

If, on the other hand, we consider Subjectivity, we find that subjective
knowledge and will is Thought. But by the very act of thoughtful
cognition and volition, I will the universal object—the substance of
absolute Reason. We observe, therefore, an essential union between the
objective side—the Idea—and the subjective side—the personality that
conceives and wills it—The objective existence of this union is the
State, which is therefore the basis and centre of the other concrete
elements of the life of the people—Art, of Law, of Morals, of Religion,
of Science. All the activity of Spirit has only this object—the becoming
conscious of this union, ie. of its own Freedom. Among the forms of this
conscious union 'Religion' occupies the highest position. In it,
Spirit—rising above the limits of temporal and secular existence—becomes
conscious of the Absolute Spirit, and in this consciousness of the
self-existent Being, renounces individual interest; it lays this aside
in Devotion—a state of mind in which it refuses to occupy itself any
longer with the limited and particular." [Georg Hegel (1770-1841 CE),
'Introduction – The Philosophy of History', ISBN 0-87975-631-4, p 48-49])

There exists upon this point, a religious/political contention as
dichotomy over a Divine mandate for good governance as I have conveyed
of the usurping Sovereign/Marriage dynamic associated with the
Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
historical reality. That the Vatican City as an entity of
Religious/Political State was only re-established in 1929 CE by Benito
Mussolini under the Lateran Pact. At the time of the enactment of our
Australian Constitution of 1901, it ought to be remembered that the
Roman Catholic Church was then the enemy of democracies. The
religious/political state is an anathema to and a denier of human,
religious and Constitutional Rights established upon a HOMOIOS THEORY OF
NUMBER, which bestow autonomous sovereignty and individual
accountability in recognition of an AUTONOMY OF WILL:

#1 - PRINCIPLE OF ENQUIRY {#364};

MENTALISM {#15 as #1 - WILL, FREE WILL, CHOICE / #260 - Raven (Corax):
Mercury as #1 - DRIVEN OUT, EXPELLED, HAVING BEEN DRIVEN OUT}: 1 x #41 =
#41 / VIRTUE: 64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
Pauperes commilitones Christi Templique Salomonici), also known as the
ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
was a Catholic military order recognised in 1139 by papal bull Omne
Datum Optimum (Latin for "Every perfect gift", a quotation from the
Epistle of James 1:17) of the Holy See. The Order was founded in 1119
and active from about 1129 to 1312.
[https://en.wikipedia.org/wiki/Knights_Templar]

#2 - PRINCIPLE OF CONTRADICTION {#312 - #81 = #231};

CORRESPONDENCE {#34 as #2 - DESIRE, INCLINATION / #175 - Bridegroom
(Nymphus): Venus as #2 - DEMANDED, REQUIRED, ENFORCED, EXACTED, HAVING
BEEN DEMANDED}: 2 x #41 = #82 MILITES TEMPLI {#2 - Soldiers of the
Temple} (1144 CE) / TOOLS: marriage / Honour Parents

#3 - PRINCIPLE OF SYNCRETIC PROGRESSION {#273 v's #288};

VIBRATION {#65 as #3 - DISPOSITION TOWARDS (SOMETHING OR SOMEONE) / #65
- *SOLDIER* (Miles): Mars as #3 - WEIGHED, HAVING BEEN WEIGHED}: 3 x #41
= #123 MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill

#4 - PRINCIPLE OF MATERIALITY {SOVEREIGN / AUTONOMY DYNAMIC}

POLARITY {#111 as #4 - FAVOUR, AFFECTION / #34 - *LION* (Leo): Jupiter
as #4 - DETERMINED, FOUND OUT, ASCERTAINED, HAVING BEEN DETERMINED / (BY
EXTENSION) PRECISE, EXACT, ACCURATE}: 4 x #41 = #164 PASTORALIS
PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#5 - PRINCIPLE OF PERSISTENT SUBSTANCE AS DISCRIMINATING NORM {PRINCIPLE
OF ENQUIRY}

RHYTHM {#175 as #5 - LAST WILL, TESTAMENT / #369 - Persian (Perses):
Lunar as #5 - ENDURED, UNDERGONE, HAVING BEEN ENDURED}: 5 x #41 = #205
FACIENS MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}

#6 - OBLIGATING NORM {PRINCIPLE OF CONTRADICTION}: BINOMIAL {@1 -
RETAINED, @5 - CENTRE AS EMANATION} STASIS NOMENCLATURE

CAUSE AND EFFECT {#260 as #6 - GOAL, OBJECT, PURPOSE, INTENTION / #111 -
Runner of the Sun (Heliodromus): Sol Invictus as #6 - (OF TIME) SPENT,
PASSED, HAVING BEEN SPENT}: 6 x #41 = #246 AD PROVIDAM {#6 - To Foresee
/ For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}

#7 - MANIFESTING NORM {PRINCIPLE OF SYNCRETIC PROGRESSION}

ENGENDERING / ENUMERATE {#369 as #7 - SIGNIFICATION, IMPORT / #15 -
Father (Pater): Saturn as #7 - CONCLUDED, FINISHED, COMPLETED, HAVING
BEEN FINISHED}: 7 x #41 = #287 VOX IN EXCELSO {#7 - The voice on high}
(1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN
definition: VOLUNTĀTIS / EXĀCTUS]

VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for
them and revoking the mandates given to them by previous popes in the
12th and 13th centuries.

'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
*CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
*OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]

@8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
Calendar on 24 February 1582.

Upon the near affinity which Pythagoras (following Orpheus) conceived to
be between the gods and numbers, he collected a kind of Arithmancy. This
he not only practiced himself, but communicated to his disciples—as is
manifest from Iamblichus, who cites this fragment of the Sacred
Discourse, a book ascribed to him.

“Concerning the gods of Pythagoras, son of Mnesarchus, I learned this
when I was initiated at Libeth in Thrace, Aglaophemus administering the
rites to me. Orpheus, son of Calliope, instructed by his mother in the
Pangaean mountain, said that number is an eternal substance, the most
provident principle of the universe: heaven, and earth, and middle
nature; likewise the root of divine beings, and of gods and daemons.”

Hence (says Iamblichus) it is manifest that Pythagoras received from the
traditions of Orpheus the doctrine that numbers hold the determinate
essence of the gods. *BY* *THESE* *NUMBERS* *HE* *FRAMED* *A*
*WONDERFUL* *SYSTEM* *OF* *DIVINATION* *AND* *SERVICE* *OF* *THE*
*GODS*. This had the closest affinity to numbers {ie.

IT DEPLOYS ONLY 8 ELEMENT PAIRINGS:

MIND: #1 + #2 = #3
SCIENCE: #3 + #4 = #7
OPINION: #5 + #6 = #11
SENSE: #7 + #8 = #15

#3 + #7 + #11 + #15 = #36 AS ITS SCHEMA OF DIVINATION

AND A #231 - JUXTAPOSITION CONTROL AS EQUIVALENTLY 64 ELEMENTS OF A
BINOMIAL METHODOLOGY}, as may be evinced from hence (for it is requisite
to give an instance for confirmation of what we say).

The student of Pythagoras, Abaris, performed those kinds of sacrifices
to which he was accustomed, and *DILIGENTLY* *PRACTICED* *DIVINATION*
*AFTER* *THE* *WAYS* *OF* *THE* *BARBARIANS* *BY* *VICTIMS*
(*PRINCIPALLY* *OF* *COCKS*, *WHOSE* *ENTRAILS* *THEY* *CONCEIVED* *TO*
*BE* *MOST* *EXACT* *FOR* *INSPECTION*). Pythagoras, not willing to take
him away from his study of truth; yet, in order to direct him by a safer
way, without blood and slaughter (moreover esteeming the cock sacred to
the Sun), taught Abaris to find out all truth by the science of
arithmetic. Thus says Iamblichus, who writes elsewhere that Pythagoras,
instead of the art of divining by sacrifices, taught that kind of
prediction which is by numbers, conceiving that to be more sacred and
divine, and more agreeable to the celestial nature of the gods.

This hint some have taken to impose upon the world, under the name of
Pythagoras, an Onomantic kind of arithmetic—assigning particular numbers
to the letters of the alphabet, to the *PLANETS*, to the days of the
week, and to the signs of the Zodiac. They thereby resolve questions
concerning nativities, victory, life or death, journeys, prosperity or
adversity. *SUCH* *A* *SYSTEM* *IS* *SET* *DOWN* *BY* *FLUDD*, {

SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
*DOCTRINE* *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF*
*PRINCIPLES*); Ego: 41 (#287),
@8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 61 (#348),
@9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
*SOVEREIGNTY* / *CROWN*),
Male: #266; Feme: #390
}

HUMAN BEING (3.5.5.41.0)@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 1 (#42); Ego: 41 (#82),
@3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41 (#123
- JUDGMENT SENSIBILITY),
@4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41 (#164 -
*PRINCIPLE* *OF* *MATERIALITY*),
@5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*),
@6: Sup: 3 (#132); Ego: 41 (#246),
@7: Sup: 44 (#176); Ego: 41 (#287),
@8: Sup: 68 (#244); Ego: 24 (#311 *** SERIOUS BREACH OF SOVEREIGN /
AUTONOMY DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF
3 APRIL 33 AD),
@9: Sup: 67 (#311 *** SERIOUS BREACH OF SOVEREIGN / AUTONOMY
DYNAMIC GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL
33 AD); Ego: 80 (#391),
Male: #311; Feme: #391
} // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL

{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
- last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
object, purpose, intention / Do Not Bear False Witness
ARREST THE
BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward
something) [LATIN definition: NOLUNTĀTIS]

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin voluntās f (genitive voluntātis).
-
(obsolete) The positive aspect of God, encompassing light, love,
creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳 (yáng),
originally in reference to the sunny side of areas {*IT* *IS* *NOT*
*GEMATRIA*} such as mountains and dwellings.
- (philosophy) A principle
in Chinese and related East Asian philosophies associated with bright,
hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 –
8 September 1637) from Latin nōluntās f (genitive nōluntātis).
-
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴
(yīn), originally used in reference to shaded areas {*IT* *IS* *NOT*
*UMBRA* *AS* *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a
mountain or home.
- (philosophy) A principle in Chinese and related East
Asian philosophies associated with dark, cool, female, etc. elements of
the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I's treasurer for war in Europe), and Member of Parliament.

KANT’s implementation of SYMBOLICAL associator to the NOUMENON as having
a #41 - *ONTIC* necessity with CATEGORIES OF UNDERSTANDING which
incontrovertibly conform to a COGNITION of a trinomial as HOMOIOS THEORY
OF NUMBER that has a definitive impetus from 1783 and thusly we can by
such APRIORITY CASCADE against subsequent HISTORY and is capable of
BEREAVING SOVEREIGN STATES of IDENTITY which as MARRIAGE / SOVEREIGN
DYNAMIC has been built on castles of SAND which deploys a microcosm
binomial redefinition (HETEROS THEORY OF NUMBER) of those APRIORITY
trinomial CATEGORIES OF UNDERSTANDING.

} who adds that Apollonius has delivered another *WAY* *OF* *DIVINATION*
*ACCORDING* *TO* *THE* *PYTHAGOREAN* *DOCTRINE* affirming that future
things may be prognosticated by virtue of a wheel invented by
Pythagoras. Hereby is treated of life and death, of fugitives, of
litigious business, of victories, of the sex of children unborn, and
infinite others of the like kind. But concerning the exposition of the
wheel, and the true position of numbers, therein the ancient authors
have written very inconstantly. So that the truth of its composition
cannot be comprehended otherwise than by conjecture. What ancient
authors he means I know not. The citation of Apollonius I doubt to be no
less an assumption than the wheel itself, which Trithemius and others
acknowledge to be an invention of later times.” [NINTH SECTION OF the
1687 EDITION OF THE HISTORY OF PHILOSOPHY: Pythagoras: His Life and
Teaching, a Compendium of Classical Sources, Part IX, Chapter 15, Page 529]

ANTI-SEMITISM BY MANUS #315 - NATIONALISM IS SUSTAINED BY THE FOLLOWING
HISTORICAL FACTS:

as [#6, #5, #2, #10, #1, #400, #10] / #424 - INFIDELITY TO BOER WAR
MEMORIAL SUNDAY 28 MAY 2017 - CAUSE CÉLÈBRE {#371} TARGETED BY UNLAWFUL
LIQUOR BAN DATED 30 MAY 2017 AND DELIVERED 5 JUNE 2017 as [#6, #5, #2,

#1, #400, #10] = bôwʼ (H935): {UMBRA: #0 as #9 % #41 = #9} 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to
come; i) to come with; ii) to come upon, fall or light upon, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be
enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in;
1b3) to bring in, cause to come in, gather, cause to come, bring near,
bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to
be brought, brought in; 1c2) to be introduced, be put;

<http://www.grapple369.com/Grumble/?idea:{473}>

PSYCHO-SEXUAL (#315 - HOMOSEXUAL) NEO-NAZI (NEO-PLATONIC) DOGMA AS
PREJUDICE IS SUSTAINED BY THE FOLLOWING HISTORICAL FACTS:



Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1) soft, soft to the
touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1) of a catamite;
2a2) of a boy kept for homosexual relations with a man; 2a3) of a male
who submits his body to unnatural lewdness; 2a4) of a male prostitute; /
#343 as #343 as [#300, #5, #30, #8] = télos (G5056): {UMBRA: #54 as #605
% #41 = #31} 1) end; 1a) termination, the limit at which a thing ceases
to be (always of the end of some act or state, but not of the end of a
period of time); 1b) the end; 1b1) the last in any succession or series;
1b2) eternal; 1c) that by which a thing is finished, its close, issue;
1d) the end to which all things relate, the aim, purpose; 2) toll,
custom (i.e. indirect tax on goods)} / *HETEROS* {#351 - #351 as [#10,
#1, #300, #600] = ʼâsham (H816): {UMBRA: #9 as #341 % #41 = #13} 1) to
offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong, offend,
trespass, commit an offense, do injury; 1a2) to be or become guilty;
1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer
punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be desolate,
acknowledge offense; / #373 as [#1, #80, #70, #80, #30, #1, #50, #1,
#10, #50] = apoplanáō (G635): {UMBRA: #24 as #1113 % #41 = #6} 1) to
cause to go astray; 2) to lead away from the truth to error; 3) to go
astray, stray away from} / TORAH {#349 as [#300, #9, #40] = sâṭam
(H7852): {UMBRA: #21 as #349 % #41 = #21} 1) to hate, oppose oneself to,
bear a grudge, retain animosity against, cherish animosity against; 1a)
(Qal) to cherish animosity against / #372 as [#40, #1, #30, #1, #20,
#70, #10, #200] = malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} 1)
soft, soft to the touch; 2) metaph. in a bad sense; 2a) effeminate; 2a1)
of a catamite; 2a2) of a boy kept for homosexual relations with a man;
2a3) of a male who submits his body to unnatural lewdness; 2a4) of a
male prostitute}

<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>

.jackNote@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]


Prototype: *HOMOIOS* {#531 as [#30, #5, #6, #50, #400, #600] / #72 as
[#10, #6, #50, #6] = yânâh (H3238): {UMBRA: #14 as #65 % #41 = #24} 1)
to oppress, suppress, treat violently, maltreat, vex, do wrong; 1a)
(Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat /
#391 as [#70, #40, #70, #200, #1, #10] = omnýō (G3660): {UMBRA: #53 as
#1360 % #41 = #7} 1) to swear; 2) to affirm, promise, threaten, with an
oath; 3) in swearing to call a person or thing as witness, to invoke,
swear by} / HETEROS {#462 as [#40, #2, #10, #400, #10] / #434 as [#2,
#2, #10, #400, #500] / @182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 -
*ORIGINAL* *SIN* = bayith (H1004): {UMBRA: #1 as #412 % #41 = #2} 1)
*HOUSE*; 1a) house, dwelling habitation; 1b) shelter or abode of
animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF* *ABODE*
*OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place; 3)
receptacle; 4) home, house as containing a family; 5) household, family;
5a) those belonging to the same household; 5b) family of descendants,
descendants as organized body; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within / #397 as
[#50, #1, #300, #40, #6] = ʼâsham (H816): {UMBRA: #2 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a) (Qal); 1a1) to do wrong,
offend, trespass, commit an offense, do injury; 1a2) to be or become
guilty; 1a3) to be held guilty; 1a4) to be incriminated; 1b) (Niphal) to
suffer punishment; 1c) (Hiphil) to declare guilty; 2) (TWOT) to be
desolate, acknowledge offense} / TORAH {#462 as [#2, #10, #50, #400] =
bîynâh (H998): {UMBRA: #9 as #67 % #41 = #26} 1) understanding,
discernment; 1a) act; 1b) faculty; 1c) object; 1d) personified / #397 as
[#6, #5, #6, #300, #10, #70] = yâshaʻ (H3467): {UMBRA: #8 as #380 % #41
= #11} 1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be
liberated, be saved, be delivered; 1a2) to be saved (in battle), be
victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to save from moral
troubles; 1b3) to give victory to}

<http://www.grapple369.com/Grumble/?zen:7,row:6,col:6,nous:25&PROTOTYPE:HOMOIOS>

.jackNote@zen: 7, row: 6, col: 6, nous: 25 [Date: (none), Time: (none),
Super: #531 / #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 -
Adversity, Obstacles, Limping, Obstruction, Afoot; Tetra: 79 -
Difficulties, Ego: #391 / #25 - What's behind it all?, Imaging the
Mysterious; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 10 -
Defectiveness, Distortion]




Prototype: *HOMOIOS* {#315 - *ANZAC* *DAY* AND ROMAN / TORAH PROTOTYPE /
#392} / HETEROS {#265 / #367} / TORAH {#199 / #415}

<http://www.grapple369.com/Grumble/?zen:1,row:5,col:5,nous:41&PROTOTYPE:HOMOIOS>

.jackNote@zen: 1, row: 5, col: 5, nous: 41 [Date: 2019.9.13, Time: 11:20
hrs, Super: #315 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation, Ego: #392 / #41 - Playing with
Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great,
Great storage, Potential energy; Tetra: 60 - Accumulation]




Prototype: *HOMOIOS* {#424 / #238} / HETEROS {#396 / #305} / TORAH {#342
/ #278}

<http://www.grapple369.com/Grumble/?zen:3,row:2,col:8,nous:14&PROTOTYPE:HOMOIOS>

.jackNote@zen: 3, row: 2, col: 8, nous: 14 [Date: 2019.5.28, Time: 04:30
hrs, Super: #424 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #238 / #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out]

HISTORICAL PRECEDENTS CONVEYING THE FACTUALITY OF ANTI-HOMOSEXUALITY
BEING THE IMPETUS OF HATRED BY THE RETURNED SERVICES LEAGUE (RSL) AND
FREEMASONS AUSTRALIA THAT UPON ANZAC DAY 1982, FIVE GAY MEN WALKED UP TO
THE SHRINE OF REMEMBRANCE IN MELBOURNE: "They were from the Gay
Ex-Services Association, and they carried a wreath dedicated to 'all
brothers and sisters who died during the wars'—but they would never get
to lay it at the shrine.

As they ascended the steps, a cry rang out.

"Stop those men!"

It was the voice of BRUCE RUXTON (a *FREEMASON*), then head of the
Victorian Returned Serviceman’s League.

"I didn’t mind the poofters in the march, but they must march with their
units," he later told The Age.

"We didn’t want them to lay a wreath because we didn’t want them—and
they are just another start to the *DENIGRATION* *OF* *ANZAC* *DAY*," he
said.

RUXTON and the SHRINE COMMISSIONAIRE had a tense discussion with the
five men at the top of the stairs.

There was a suggestion that the group instead lay the wreath at a tree
near the shrine.

"Not even there," came the response, according to City Rhythm.

Days earlier Ruxton had told broadcaster Derryn Hinch that *IF* *HIS*
*SON* *WAS* #315 - *QUEER* *HE* *WOULD* *SHOOT* *HIM*, the magazine
reported.

"I don’t know where all these gays and #315 - *POOFTERS* have come
from," he was later famously quoted as saying, "I don’t remember a
single one from World War Two."

G4202@{
   @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
   @2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE

(#150 - I INDULGE NOT IN ANGER {%28}),

   @3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
WASTING: T'ANG (#219),
   @5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
   @6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU (#233),
   @7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
   Male: #418; Feme: #234
} // #315

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
   @2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
   @3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
   @4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
*THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
*TO* *IDOLS*;




Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
/ #451 - INCEPTION: Y-M-T-A / RIGHT TO LIFE}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36&PROTOTYPE:HOMOIOS>

.jackNote@zen: 5, row: 1, col: 9, nous: 36 [Date: 2019.4.25, Time:
(none), Super: #309 / #48 - Forgetting Knowledge; I-Ching: H35 -
Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance, Ego: #424 /
#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness]

LESS WELL KNOWN - BUT FAR MORE REVEALING - WAS THE ANGRY REJOINDER
DELIVERED BY A FELLOW VETERAN.

"AS AN RSL MEMBER, EX-POW AND SERVICEMAN – I APPARENTLY HAVE NEWS FOR
YOU," THE UNNAMED MAN TOLD OUTRAGE MAGAZINE IN 1988.

"THERE WERE THOUSANDS OF EX-SERVICEMEN WHO WERE CAMP, I THINK I WENT
THROUGH 300 OF THEM MYSELF," HE TOLD THE MAGAZINE, A COPY OF WHICH IS
PRESERVED BY THE AUSTRALIAN LESBIAN AND GAY ARCHIVES.

WHILE HIS ACCOUNT CAN'T BE VERIFIED TODAY, MANY OF THE DETAILS IN HIS
STORY ARE CORROBORATED BY OTHER SOURCES.

HE TOLD THE MAGAZINE THAT WHEN HIS FRIENDS JOINED UP, HE JOINED UP TOO.

"YOU HAD TO BE VERY CAREFUL, ACT BUTCH UNTIL YOU FOUND THE ONES LIKE
YOU," HE SAID.

A VETERAN OF WORLD WAR TWO, THE AUSTRALIAN SOLDIER SAID HE HAD BEEN HELD
IN A POW CAMP IN GREECE AND THEN IN GERMANY.

THE AMBULANCE SERVICEMAN WAS CAPTURED IN CRETE AFTER MISSING THE LAST
BOAT OF THE EVACUATION—HE HAD GONE BACK TO COLLECT ONE LAST WOUNDED
SOLDIER."
[<http://www.grapple369.com/infamia/The%20Secret%20History%20of%20Australia%27s%20Gay%20Diggers%20Sexuality%2020170425.pdf>]

[dolf]

On 17 Oct 2019, at 9:19 am, Customer Service
<customer...@rugby.com.au> wrote:

Hi Dolf,

Thank you for sharing your feedback with us.

Rugby Australia supports the rights of all players to their own beliefs
and supports all players sharing their beliefs in a respectful way.

All Rugby Australia employees sign up to the universal values of the
game, which include inclusion, passion, integrity, discipline, respect
and teamwork when they join the organisation.

All players are bound by a Code of Conduct, which sets out the
expectations around on and off-field behaviour as a professional Rugby
player.

Of Israel’s several religious posts on his social media accounts, there
has been three - one in April 2018, and a further two in April 2019 that
Rugby Australia believes did not align with the values of inclusion and
respect, and placed Israel in breach of his obligations as a Rugby
Australia employee.

These specific posts were disrespectful to some members of the Rugby
community.

After the 2018 post, Israel was warned of his contractual obligations
both verbally and formally with regards to respectful social media use
and it was explained that the nature of his post was offensive to
certain members of the community.

Despite these warnings and Israel’s understanding of the distress that
his 2018 post caused to some members of the Rugby community, he chose to
make posts of a similar nature in April 2019, leaving Rugby Australia
with no choice but to seek disciplinary action.

Israel has had an opportunity to state his case before an independent
tribunal and the Tribunal found that his posts constituted a high-level
breach of the Code of Conduct and directed Rugby Australia to terminate
his contract.

We are saddened to lose the services of a wonderful Rugby player but
will not compromise on the values of inclusion and respect that have and
will continue to make Rugby a game for all.

Our game needs to continue to be a safe and welcoming environment for
people of any race, gender, religion, sexuality or background.

Rugby Australia CEO, explains in more detail the reasoning via this
link: https://www.rugby.com.au/news/2019/05/17/castle-interview

We respect the views of all members of our community, including those
that disagree with the action taken by Rugby Australia.

Kind regards,

On 17/10/19 7:07 am, Grik-basstarde wrote:> On Thu, 17 Oct 2019 05:47:10
+1100, dolf <dolf...@hotmail.com>
> wrote:
>
>
>
> Usually, several thousand lines of gibberish!
>
> Ksekopf verfluchte!
>
Thank-you for your response finally, and do understand that the BIBLICAL
HEBREW / GREEK LEXICON conveys the #390 - SOVEREIGN'S APO (G575) RIGHT
V'S #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 -
MARRIAGE / ICOSAHEDRON} x 2 = @150 as ONTIC JURISPRUDENT RESERVE

(APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF

PRESENTS (DIDOMI: G1325) BESTOWAL and that such PRE-PLATONIC NOTION of
#451 - DIEU ET MON DROIT RIGHT is *TOTALLY* DIFFERENT to the
NEO-PLATONIC BINOMIAL STASIS perspective of NATURE by which CHRISTIAN
THEOLOGY is defined, has been shaped by GERHARD KITTEL as NEO-NAZISM who
published the first (ie. the AB INITIO which defined NATURE-genesis by a
NEO-PLATONIC etymology) volume to the THEOLOGICAL DICTIONARY OF THE NEW
TESTAMENT (TWNT / TDNT) and did so before the assent of the REICH
CONCORDAT by the ROMAN CATHOLIC VATICAN CITY / STATE.

SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO
(GET-GO) AGREEMENT: {@175, #328, #339 - ARMISTICE DAY 11 NOVEMBER, #369,
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON ANZAC DAY 25 APRIL,
(#424?)} conforming to the #81 - SOVEREIGN JUXTAPOSITION PRINCIPLE (#339
- PROROGUING CRYSTALLISATION / CAUTERISATION OF 13 TO 17 SEPTEMBER 2019):

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

AB INITIO [Gk: APO + ARCHE {#1 + #2 + #3 = @6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE} beginning, origin / sovereignty, dominion,
authority]

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization.
- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

Grumble-HeteroSquare-Order.jpeg

<http://www.grapple369.com/images/Grumble-HeteroSquare-Order.jpeg>

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI
v's DIDOMI) RIGHT IN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA ORDER
ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 -
HOMOGENEOUS PROTOTYPE:

ARCHE: #1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS
NATURE: THE PEOPLE OF @1 - NEW SOUTH WALES, @2 - VICTORIA, @3 - SOUTH
AUSTRALIA, @4 - QUEENSLAND, AND @5 - TASMANIA AND ALSO @6 - WESTERN
AUSTRALIA, SHOULD BE UNITED IN A FEDERAL COMMONWEALTH OF AUSTRALIA

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: WE DO HEREBY RESERVE
TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM
TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT AS TO
US OR THEM SHALL SEEM MEET.

#7 + #6 + #5 = @18 - FORM OF NATURE: AND WHEREAS BY “THE COMMONWEALTH OF
AUSTRALIA CONSTITUTION ACT 1900,” IT IS AMONGST OTHER THINGS ENACTED,
THAT WE MAY AUTHORISE THE GOVERNOR GENERAL TO APPOINT ANY PERSON OR
PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
PART OF OUR COMMONWEALTH, AND IN THAT CAPACITY TO EXERCISE, DURING THE
PLEASURE OF THE GOVERNOR GENERAL SUCH POWERS, AND FUNCTIONS OF THE SAID
GOVERNOR GENERAL AS HE THINKS FIT TO ASSIGN TO SUCH DEPUTY OR DEPUTIES,
SUBJECT TO ANY LIMITATIONS EXPRESSED OR DIRECTIONS GIVEN BY US: NOW WE
DO HEREBY AUTHORISE AND EMPOWER OUR SAID GOVERNOR GENERAL SUBJECT TO
SUCH LIMITATIONS AND DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR
PERSONS, JOINTLY OR SEVERALLY, TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY
PART OF OUR SAID COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO
EXERCISE, DURING HIS PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE
MAY DEEM IT NECESSARY OR EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED
ALWAYS, THAT THE APPOINTMENT OF SUCH A DEPUTY OR DEPUTIES SHALL NOT
AFFECT THE EXERCISE BY THE GOVERNOR GENERAL HIMSELF OF ANY POWER OR
FUNCTION.

HOWEVER IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO
SECTION VIII BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND
WHICH IS OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS
THEREBY BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE
GREEK LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK
LEXICON) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS

PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325

<-- BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY HE HAS NO CLAIM WHICH HE
CAN MAKE AGAINST YOURSELVES SINCE WE AS AN AGGRIEVED PARTY ARE LOYAL
SUBJECTS TO THE #390 - SOVEREIGN AND HE IS NOT:

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE); Ego: 15 -
REACH: TA (#363: 25 APRIL / SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

Papal War Commemorations Intellectual Property Theft 1.png

Papal War Commemorations Intellectual Property Theft 2.png

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

[dolf]

We conclude therefore that "Rugby Australia's support [of] the rights of

all players to their own beliefs and supports all players sharing their
beliefs in a respectful way."

Is then causal of the problem since there is a distinction between THE
HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
INITIO which might #224 - work in a pleasing manner for the cold hard
reality of a financial or a transactional system:

YOU SELECT GOODS
YOU RECEIVE PAYMENTS
YOU HAVE A DETERMINED LEGAL RECOURSE

However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
fanatic it is fraught with peril:

Go to HELL YOU NAZI T.U.R.D...

On 17/10/19 11:21 pm, Grik-basstarde <Grikba...@skata.edu> wrote:>
On Thu, 17 Oct 2019 17:23:38 +1100, dolf <dolf...@hotmail.com> wrote:
>
> <b'rissed>
>
> Shut UP, dolt!

>

#325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE
IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE

{#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}

IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--

BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
AGAINST OURSELVES.

That should Rugby Australia continue with this anti-semitic falsehood:
"support [of] the rights of all players to their own beliefs and

supports all players sharing their beliefs in a respectful way"

That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
the AB INITIO LATIN PROTOTYPE has an existential right to an existence
as even a #237 - OBMUTESCENT characteristic being in any manner
preeminent or having an APRIORITY to our rights granted by HOMOGENEITY
OF THE GREEK NUANCE AS APO + ARCHE as a CITIZEN OF AUSTRALIA:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

That with the elapse of ARMISTICE DAY on 11 NOVEMBER 2019 you are going
to learn a lesson in life that such verminous entitlement of yours which
has been conveyed by ISRAEL FOLAU as claim to PIETY and PERSECUTION will
find such haughty pretense will come to an ABRUPT end.

[dolf]

I SUGGEST YOU TAKE YOUR NEO-NAZI PUNCH AN JUDY SHOW AS EXTREMIST HATE
SPEECH AND USE IT ONLY TO FLATTER YOUR BEER-SOP MATES ... IT IS UNLAWFUL
WITHIN AUSTRALIA AND THE ONLY REASON IT IS PERMITTED IS ENTIRELY DUE TO
THE REPREHENSIBLE CONDUCT OF THE POLICE AS INACTION

YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"

<https://www.youtube.com/watch?v=LcvNpwS8hu8>

We conclude therefore that "Rugby Australia's support [of] the rights of

all players to their own beliefs and supports all players sharing their
beliefs in a respectful way."

Is then causal of the problem since there is a distinction between the

HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
INITIO which might #224 - work in a pleasing manner for the cold hard
reality of a financial or a transactional system:

YOU SELECT GOODS
YOU RECEIVE PAYMENTS
YOU HAVE A DETERMINED LEGAL RECOURSE

However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
fanatic it is fraught with peril:

Go to HELL YOU NAZI T.U.R.D...

On 17/10/19 11:21 pm, Grik-basstarde <Grikba...@skata.edu> wrote:>
On Thu, 17 Oct 2019 17:23:38 +1100, dolf <dolf...@hotmail.com> wrote:
>
> <b'rissed>
>
> Shut UP, dolt!
>

#325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE

IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE

{#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}

IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--

BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
AGAINST OURSELVES.

That should Rugby Australia continue with this anti-semitic falsehood:
"support [of] the rights of all players to their own beliefs and
supports all players sharing their beliefs in a respectful way"

That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
the AB INITIO LATIN PROTOTYPE has an existential right to an existence
as even a #237 - OBMUTESCENT characteristic being in any manner

preeminent or having an APRIORITY to our rights granted by a HOMOGENEITY
OF THE GREEK NUANCE APO + ARCHE as a CITIZEN OF AUSTRALIA:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

TO BE SURE, TO BE SURE with the elapse of ARMISTICE DAY on 11 NOVEMBER

2019 you are going to learn a lesson in life that such verminous

entitlement of yours which has by a diseased MIND has in recent times
been conveyed by ISRAEL FOLAU as a claim to PIETY and PERSECUTION will
find such haughty pretence shall come to an ABRUPT end.

On 17/10/19 5:24 pm, dolf wrote:

[dolf]

That our concerns about TRANS-NATIONAL ENTITIES (specifically: INSURANCE
but not limited to) being capable by means (our language has gotten more
astute however the concept had sufficient clarity) of our FINANCIAL
SERVICES ROYAL COMMISSION SUBMISSIONS as DATED: 17 TO 20 JULY 2018:

"In practical functional terms of #231 - JUXTAPOSITION CONTROL
applicable to the Insurance / Financial Services industry that if the
perennialist use of the binomial THEORY OF NUMBER METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 + #4 = #10} has an inherent deficiency
TWEEDLEDUM[B] AND TWEEDLEDEE[D] and an introduction of a further
dichotomy such as “TOTAL AND PERMANENT DISABILITY” as a disparity
between SALARY CONTINUANCE INSURANCE POLICY and that of SUPERANNUATION
portfolios it is as #1 + #2 + #3 + #4 = #10 capable of destabilising the
AUTONOMY of a person and overriding such integrity as a SOVEREIGN principle.

CLARIFICATION: #325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING

#65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON
ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 -
*SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

THIS ALSO OCCURS IN THE APRIORITY GIVEN TO THE CONSTRUCT OF #175 -
MARRIAGE MADE IN ASSOCIATION TO THE #72 - ANTHROPIC EXISTENCE

If the HOMOGENEITY premise of the GREEK nuance APO + ARCHE is considered
the impetus for CITIZENSHIP within the Commonwealth :

>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
> DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
> POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
> APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined by the impetus of ONTIC_OBLIGANS_150 as the APO: G575 RIGHT of
the SOVEREIGN entitlement which by the subsequent impetus of
ONTIC_OBLIGANS_175 then in accordance with #902 - RULE OF LAW prudently
"CONSTITUE, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE" such principle of MARRIAGE as being both a ONTIC /
FUNCTIONARY capacity

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES AB: #ONE PROTOTYPE INITIO: #EIGHT PROTOTYPE (#1 + #25 {5x5:
#65 - SOLDIER / DODECAHEDRON: 28 MAY 2017: #1827 - LITURGICAL CALENDAR}
+ #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON: 31 MAY 1998: #1827 -
EUCHARIST} x 2 = #150)

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOUT THE LAW WITH THEIR TREASON

Furthermore in relation to a disproportionate or non existent insurance
benefit being applied to the chronic psychiatric condition known as PTSD
- POST TRAUMATIC STRESS DISORDER in the circumstance where effective
GOVERNANCE is a product of SAPIENT reality and our proposition to extend
definition of a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF

HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS
THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]

as EXISTENCE / *OUSIA*.”

That the Insurance Industry’s failure to appropriately manage and in
circumstance of a lack of provision as appropriate medical intervention
to the precursor medical condition: “HYPER-AROUSAL OF THE CENTRAL
NERVOUS SYSTEM AND STRESS OF THE STARTLE REFLEX” is then (ie. I can
articulate time after all and I have an experience of a bomb blast on 27
March 1986) causal for the exasperation of the medical condition in[to]
a chronic state.

Such is a provisional and workable hypothesis and I thank the Financial
Services Royal Commission for not refusing my statements and since they
have included graphics relevant to a #391 - SAPIENT (ARTIFICIAL
INTELLECTUAL NUANCED) ECONOMY (HOMOIOS) I have taken the liberty of
emailing a further submission on the understanding that each area of
sapient expertise has its own nomenclature (ie. terms applicable to any
relevant universe of discourse)."

I SUGGEST YOU TAKE YOUR NEO-NAZI PUNCH AN JUDY SHOW AS EXTREMIST HATE
SPEECH AND USE IT ONLY TO FLATTER YOUR BEER-SOP MATES ... IT IS UNLAWFUL
WITHIN AUSTRALIA AND THE ONLY REASON IT IS PERMITTED IS ENTIRELY DUE TO
THE REPREHENSIBLE CONDUCT OF THE POLICE AS INACTION

YOUTUBE: "IN THE AIR TONIGHT (Phil Collins: 1981)"

<https://www.youtube.com/watch?v=LcvNpwS8hu8>

We conclude therefore that "Rugby Australia's support [of] the rights of

all players to their own beliefs and supports all players sharing their
beliefs in a respectful way."

Is then causal of the problem since there is a distinction between the
HETEROS NOTION OF AB INITIO BY THE LATIN PROTOTYPES #ONE: AB and #EIGHT:
INITIO which might #224 - work in a pleasing manner for the cold hard
reality of a financial or a transactional system:

YOU SELECT GOODS
YOU RECEIVE PAYMENTS
YOU HAVE A DETERMINED LEGAL RECOURSE

However in the example of the NAZI T.U.R.D. / #444 - COMBAT OF SPORTS
fanatic it is fraught with peril:

Go to HELL YOU NAZI T.U.R.D...

On 17/10/19 11:21 pm, Grik-basstarde <Grikba...@skata.edu> wrote:>
On Thu, 17 Oct 2019 17:23:38 +1100, dolf <dolf...@hotmail.com> wrote:
>
> <b'rissed>
>
> Shut UP, dolt!
>

#325 - BINOMIAL PROTOTYPE AS PRINCIPLE OF COHESION BEING #65 - SOLDIER
and ANZAC 2018 CENTENNIAL #288 - MEMORIAL {SUM OF COMMON ELEMENTS WITHIN
ROMAN / TORAH PROTOTYPE #EIGHT (#423 + #360 = #783 - *SABBATH*): #24 +
#48 + #72 x 2 = #288} HISTORICAL REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL

WHEREAS THE BRITISH NOTION OF THE LATIN AB INITIO BY ONTIC JURISPRUDENCE

IS DIRECTED TOWARDS THE HOMOGENEITY OF THE GREEK NUANCE AS APO + ARCHE

{#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE}

IF YOU ARE A CITIZEN OF AUSTRALIA, THEN YOU MUST CONFORM TO SECTION VIII
BY AN ACCEPTABLE AND HOSPITABLE CONDITION OF #373 - MIND WHICH IS
OBEDIENT, AIDING AND ASSISTING UNTO THE GOVERNOR GENERAL AS THEREBY
BEING IN ACCORD WITH THE #390 - SOVEREIGN'S APO (G575 <-- BIBLE GREEK
LEXICON) RIGHT AS RESERVE (APODIDOMI: G591 <-- BIBLE GREEK LEXICON)
ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
BEING A DUTY AGAINST THE INITIAL GIFT OF PRESENTS (DIDOMI: G1325 <--

BIBLE GREEK LEXICON) BESTOWAL, ACCORDINGLY THERE IS NO RATIONAL CLAIM AS
THE SLANDER "RELIGIOUS FANATIC" WHICH THE APPLICANT CAN JUSTIFIABLY MAKE
AGAINST OURSELVES.

That should Rugby Australia continue with this anti-semitic falsehood:
"support [of] the rights of all players to their own beliefs and
supports all players sharing their beliefs in a respectful way"

That #783 - *SABBATH* / #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT* of
the AB INITIO LATIN PROTOTYPE has an existential right to an existence
as even a #237 - OBMUTESCENT characteristic being in any manner
preeminent or having an APRIORITY to our rights granted by a HOMOGENEITY
OF THE GREEK NUANCE APO + ARCHE as a CITIZEN OF AUSTRALIA:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON
DIDOMI: G1325 (PRESENTS) <-- BIBLE GREEK LEXICON
POIEO: G4160 (CONSTITUTE ORDER AND DECLARE) <-- BIBLE GREEK LEXICON
APODIDOMI: G591 (RESERVE) <-- BIBLE GREEK LEXICON

TO BE SURE, TO BE SURE with the elapse of ARMISTICE DAY on 11 NOVEMBER
2019 you are going to learn a lesson in life that such verminous
entitlement of yours which has by a diseased MIND has in recent times
been conveyed by ISRAEL FOLAU as a claim to PIETY and PERSECUTION will
find such haughty pretence shall come to an ABRUPT end.

On 17/10/19 5:24 pm, dolf wrote:

[dolf]

-- I WOKE UP THIS MORNING FROM THE STRANGEST DREAM

(c) 2019 Dolf Leendert Boek, Revision: 19 October, 2019

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

"AND WAS THERE UNTIL THE DEATH OF HEROD: THAT IT MIGHT BE FULFILLED
WHICH WAS SPOKEN OF THE LORD BY THE PROPHET, SAYING, *OUT* *OF* *EGYPT*
{THAT TROUBLES OR OPPRESSES; ANGUISH} *HAVE* *I* *CALLED* *MY* *SON*.

THEN HEROD, WHEN HE SAW-G1492 THAT HE WAS MOCKED OF THE WISE MEN, WAS
EXCEEDING WROTH, AND SENT FORTH, AND SLEW ALL THE CHILDREN THAT WERE IN
BETHLEHEM {house of bread}, AND IN ALL THE COASTS THEREOF, FROM TWO
YEARS OLD AND UNDER, ACCORDING TO THE TIME WHICH HE HAD DILIGENTLY
INQUIRED OF THE WISE MEN." [Matthew 2:15-16]

Given this CATEGORICAL IMPERATIVE {APO: G575, DIDOMI: G1325, POIEO:
G4160, APODIDOMI: G591} which is QUEEN VICTORIA'S LETTERS PATENT dated
29 OCTOBER 1900 as instrumentation to the FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA 1901:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) <-- BIBLE GREEK LEXICON

DIDOMI: G1325 (@104 - PRESENTS) <-- BIBLE GREEK LEXICON
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900) <-- BIBLE GREEK LEXICON
APODIDOMI: G591 (@181 - RESERVE) <-- BIBLE GREEK LEXICON
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK LEXICON

YOUTUBE: "JERUSALEM performed by the Cadet Glee Club of West Point"

<https://www.youtube.com/watch?v=5yaxVYNGaUU>

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

@175 / #175
#348

#339 - *ARMISTICE* *DAY* 11 NOVEMBER

#369

#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 % #41 = #23} 1) the thinking of
a man deliberating with himself; 1a) a thought, inward reasoning; 1b)
purpose, design; 2) a deliberating, questioning about what is true; 2a)
hesitation, doubting; 2b) disputing, arguing;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) reverence, respect; 2)
piety towards God, godliness;

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is

defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which:

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

By the subsequent impetus of ONTIC_OBLIGANS_175 then in accordance with
#902 - RULE OF LAW prudently "CONSTITUTE, ORDER, and DECLARE, and do by

these PRESENTS CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE

as being both an ONTIC / FUNCTIONARY capacity:

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN

PROTOTYPES:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

AB: #ONE PROTOTYPE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:

#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:

31 MAY 1998: #1827 - EUCHARIST} x 2 = #150 - IMAGE, STATUE, IDOL;

INITIO: #EIGHT PROTOTYPE (#423 + #360 = #783 - *SABBATH* AS
ANTI-SEMITISM): #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH

THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

Initial Post: 18 October 2019

[dolf]

-- I WOKE UP THIS MORNING FROM THE STRANGEST DREAM

(c) 2019 Dolf Leendert Boek, Revision: 19 October, 2019

It’s the Sabbath hours here already and I thought to share this ONTIC
JURISPRUDENCE consideration upon AB INITIO with yourselves which I think
will solve many of your problems and have done so before the elapse of
the centennial 2018 commemoration year of ARMISTICE on 11 NOVEMBER 2019

#339 - *ARMISTICE* *DAY* 11 NOVEMBER

#369

#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 % #41 = #23} 1) the thinking of
a man deliberating with himself; 1a) a thought, inward reasoning; 1b)
purpose, design; 2) a deliberating, questioning about what is true; 2a)
hesitation, doubting; 2b) disputing, arguing;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) reverence, respect; 2)
piety towards God, godliness;

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which:

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

By the subsequent impetus of ONTIC_OBLIGANS_175 then in accordance with
#902 - RULE OF LAW prudently "CONSTITUTE, ORDER, and DECLARE, and do by
these PRESENTS CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE
as being both an ONTIC / FUNCTIONARY capacity:

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

AB: #ONE PROTOTYPE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:
#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:
31 MAY 1998: #1827 - EUCHARIST} x 2 = #150 - IMAGE, STATUE, IDOL;

INITIO: #EIGHT PROTOTYPE (#423 + #360 = #783 - *SABBATH* AS
ANTI-SEMITISM): #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

Initial Post: 18 October 2019

[dolf]

CORRECTION: THE YEAR WAS 2019 and not 2001

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR

*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2019 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#339 - *ARMISTICE* *DAY* 11 NOVEMBER

#369

#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 % #41 = #23} 1) the thinking of
a man deliberating with himself; 1a) a thought, inward reasoning; 1b)
purpose, design; 2) a deliberating, questioning about what is true; 2a)
hesitation, doubting; 2b) disputing, arguing;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) reverence, respect; 2)
piety towards God, godliness;

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which:

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

By the subsequent impetus of ONTIC_OBLIGANS_175 then in accordance with
#902 - RULE OF LAW prudently "CONSTITUTE, ORDER, and DECLARE, and do by
these PRESENTS CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE
as being both an ONTIC / FUNCTIONARY capacity:

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

AB: #ONE PROTOTYPE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:
#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:
31 MAY 1998: #1827 - EUCHARIST} x 2 = #150 - IMAGE, STATUE, IDOL;

INITIO: #EIGHT PROTOTYPE (#423 + #360 = #783 - *SABBATH* AS
ANTI-SEMITISM): #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

Initial Post: 18 October 2019

[dolf]

Nous: #63
Time: 10:20 hrs
Date: 2019.8.29
Torah: [#20, #6, #100]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 26 (#46); Ego: 6 (#26),
@3: Sup: 45 (#91); Ego: 19 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #126

Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}

Asa {Physician; cure}

Prototype: *HOMOIOS* {#346 / #470} / HETEROS {#324 / #459} / TORAH {#282
/ #438}

<http://www.grapple369.com/Grumble/?zen:1,row:4,col:2,nous:63&idea:{m,63}&idea:{f,63}&idea:{m,346}&idea:{f,470}&PROTOTYPE:HOMOIOS>

.jackNote@zen: 1, row: 4, col: 2, nous: 63 [Date: 2019.8.29, Time: 10:20
hrs, Super: #346 / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #470 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The arousing
(shock, thunder); Tetra: 62 - Doubt]

Watch0: 1.4.2.63.0@{
@1: Sup: 63 (#63); Ego: 63 (#63),
@2: Sup: 54 (#117); Ego: 72 (#135),
@3: Sup: 7 (#124); Ego: 34 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}),
@4: Sup: 32 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 25 (#194),
@5: Sup: 20 (#176); Ego: 69 (#263),
@6: Sup: 9 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 70
(#333),
@7: Sup: 54 (#239); Ego: 45 (#378: *I* *WOKE* *UP* *THIS* *MORNING*
*FROM* *THE* *STRANGEST* *DREAM*),
@8: Sup: 42 (#281); Ego: 69 (#447),
@9: Sup: 65 (#346: *I* *WOKE* *UP* *THIS* *MORNING* *FROM* *THE*
*STRANGEST* *DREAM*); Ego: 23 (#470),
Male: #346; Feme: #470

}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
   @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
   @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
   @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -

I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),

   Male: #117; Feme: #169
} // #169

H6794@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 59 - MASSING: CHU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 50 - VASTNESS / WASTING: T'ANG (#59),
   @3: Sup: 65 - INNER: NEI (#133); Ego: 6 - CONTRARIETY: LI (#65),
   @4: Sup: 22 - RESISTANCE: KE (#155); Ego: 38 - FULLNESS: SHENG (#103),
   Male: #155; Feme: #103
} // #346

#346 as [#90, #50, #6, #200] = tsinnûwr (H6794): {UMBRA: #0 as #346 %
#41 = #18} 1) *PIPE*, spout, *CONDUIT*, water conduit;

"DEEP CALLETH UNTO DEEP AT THE NOISE OF THY WATERSPOUTS-H6794: ALL THY
WAVES AND THY BILLOWS ARE GONE OVER ME." [Psalm 42:7]

[I, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)},

WOKE, {@2: Sup: 1 - CENTRE: CHUNG (#10); Ego: 18 - WAITING: HSI (#27)},

UP, {@3: Sup: 23 - EASE: YI (#33); Ego: 46 - ENLARGEMENT: K'UO (#73)},

THIS, {@4: Sup: 72 - HARDNESS: CHIEN (#105); Ego: 74 - CLOSURE: CHIH
(#147)},

MORNING, {@5: Sup: 55 - DIMINISHMENT: CHIEN (#160); Ego: 63 - WATCH:
SHIH (#210 - I AM NOT OF AGGRESSIVE HAND {%30})},

FROM, {@6: Sup: 56 - CLOSED MOUTH: CHIN (#216); Ego: 34 - KINSHIP: CH'IN
(#244)},

THE, {@7: Sup: 67 - DARKENING: HUI (#283); Ego: 51 - CONSTANCY: CH'ANG
(#295)},

STRANGEST, {@8: Sup: 15 - REACH: TA (#298); Ego: 24 - JOY: LE (#319)},

DREAM] {@9: Sup: 51 - CONSTANCY: CH'ANG (#349); Ego: 59 - MASSING: CHU
(#378)}

VIKI GEROVA (10 DAILY NEWS) @ 1603 HOURS ON 19 OCTOBER 2019: "WORKERS
INJURED AFTER CEMENT TRUCK PUMP EXPLODES IN MELBOURNE:

Four men at a worksite in Melbourne's CBD have been taken to hospital
after a cement truck pump exploded at a construction site.
Emergency services were called to the worksite at Southbank just before
1pm where they found the injured workers.

Police believe a cement truck pump at the construction site dislodged
whilst pouring cement, injuring the four men.

All four have been taken to hospital and police said two of the men are
in a serious but stable condition.

A witness told 10 News First he saw two workers on the ground as others
from the site ran to help them.

"All the other construction men ran towards them yelling 'someone call
an ambulance,'" Sam Carapella said.

"It wasn't looking too good."

Carapella said within minutes the site was packed with police, ambulance
and fire crews.

Victoria Police said a vehicle that had been travelling past the
construction site at the time of the incident was also hit by cement,
but no one inside the car was physically injured."
[<https://10daily.com.au/news/australia/a191019yenxt/workers-injured-after-cement-truck-pipe-explodes-in-melbourne-20191019>]

IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #56 - ABSTRUSE MYSTERIOUS
VIRTUOSITY; I-CHING: H55 - ABUNDANCE, ABOUNDING, FULLNESS; TETRA: 46 -
ENLARGEMENT AS IDEA @349: “The objects that are given to us through
experience are incomprehensible to us in many respects, and there are
many questions to which natural law carries us, which, if pursued to a
certain height (yet always in conformity with those laws) cannot be
solved at all; e.g., how pieces of matter attract one another. But if we
completely abandon nature, or transcend all possible experience in
advancing the connection of nature and so lose ourselves in mere ideas,
then we are unable to say that the object is incomprehensible to us and
that the nature of things presents us with unsolvable problems; for then
we are not concerned with nature or in general with objects that are
given, but merely with concepts that have their origin solely in our
reason, and with mere beings of thought, with respect to which all
problems, which must originate from the concepts of those very beings,
can be solved, since reason certainly can and must be held fully
accountable for its own proceedings.

Because the psychological, cosmological, and theological ideas are
nothing but pure concepts of reason, which cannot be given in any
experience, the questions that reason puts before us with respect to
them are not set for us through objects, but rather through mere maxims
of reason for the sake of its self-satisfaction, and these questions
must one and all be capable of sufficient answer – which occurs by its
being shown that they are principles for bringing the use of our
understanding into thoroughgoing harmony, completeness, and synthetic
unity, and to that extent are valid only for experience, though in the
totality of that experience. But although an absolute totality of
experience is not possible, nonetheless the idea of a totality of
cognition according to principles in general is what alone can provide
it with a special kind of unity, namely that of a system, without which
unity our cognition is nothing but piecework and cannot be used for the
highest end (which is nothing other than the [IDEA: @350] system of all
ends); and here I mean not only the practical use of reason, but also
the highest end of its speculative use.

Therefore the transcendental *IDEAS* *EXPRESS* *THE* *PECULIAR*
*VOCATION* *OF* *REASON*, *NAMELY* *TO* *BE* *A* *PRINCIPLE* *OF* *THE*
*SYSTEMATIC* *UNITY* *OF* *THE* *USE* *OF* *THE* *UNDERSTANDING*. But if
one looks upon this unity in the manner of cognition as if it were
inhering in the object of cognition {ie. the *HOLY* *GRAIL*}, if one
takes that which really is only regulative to be constitutive, and
becomes convinced that by means of these ideas one’s knowledge can be
expanded far beyond all possible experience, hence can be expanded
transcendently, even though this unity serves only to bring experience
in itself as near as possible to completeness (i.e., to have its advance
constrained by nothing that cannot belong to experience), then this is a
mere misunderstanding in judging the true vocation of our reason and its
principles, and it is a dialectic, which partly confounds the use of
reason in experience, and partly divides reason against itself." [pages
100 to 101]

IMMANUEL KANT"S PROLEGOMENA (1783) IDEA: @378: "There is still a great
deal needed for a learned gazette, however well-chosen [IDEA: @378] and
carefully selected its contributors may be, to be able to uphold its
otherwise well-deserved reputation in the field of metaphysics just as
elsewhere. Other sciences and areas of learning have their standards.
Mathematics has its standard within itself, history and theology in
secular or sacred books, natural science and medicine in mathematics and
experience, jurisprudence in law books, and even matters of taste in
ancient paradigms. But in order to assess the thing called metaphysics,
the standard must first be found (I have made an attempt to determine
this standard as well as its use). Until it is ascertained, what is to
be done when works of this kind must be judged? If they are of the
dogmatic kind, one may do as one likes; no one will for long play the
master over others in this without finding someone who repays him in
kind. But if they are of the critical kind, and indeed not with regard
to other writings but to reason itself, so that the standard of
appraisal cannot be already assumed but must first be sought: then
objection and censure are not to be forbidden, but they must be rooted
in tolerance, since the need is common to us all, and the lack of the
required insight makes an air of judicial decisiveness unsuitable.

But in order at the *SAME* *TIME* *TO* *TIE* *THIS* *MY* *DEFENSE* to
the interest of the philosophizing community, I propose a test, which is
decisive as to the way in which all metaphysical investigations must be
directed toward their common end. This is nothing else than what
mathematicians have done before, in order to decide the merits of their
methods in a contest – that is, a challenge to my reviewer to prove in
his own way any single truly metaphysical (i.e., synthetic, and cognized
a priori from concepts) proposition he holds, and at best one of the
most indispensable, such as the principle of the persistence of
substance or of the necessary determination of the events in the world
through their cause – but, as is fitting, to prove it on a priori
grounds. If he can’t do this (and silence is confession), then he must
admit: that, since metaphysics is absolutely nothing with-out the
apodictic certainty of propositions of this sort, their possibility or
[IDEA: @379] impossibility would first, be fore all else, have to be
settled in a critique of pure reason, and hence he is obliged either to
acknowledge that my principles of critique are correct or to prove their
invalidity. Since, however, I already foresee that, as heedlessly as he
has hitherto been relying on the certainty of his principles, still, now
that it comes down to a rigorous test, he will not find a single
principle in the whole compass of metaphysics with which he can dare
come forward, I will therefore grant him the most favourable terms that
can ever be expected in a competition; namely, I will take the onus
probandi ('Burden Of Proof') from him and will have it put on me.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages: 129-130]

#339 - *ARMISTICE* *DAY* 11 NOVEMBER

#369

#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 % #41 = #23} 1) the thinking of
a man deliberating with himself; 1a) a thought, inward reasoning; 1b)
purpose, design; 2) a deliberating, questioning about what is true; 2a)
hesitation, doubting; 2b) disputing, arguing;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) reverence, respect; 2)
piety towards God, godliness;

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which:

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

By the subsequent impetus of ONTIC_OBLIGANS_175 then in accordance with
#902 - RULE OF LAW prudently "CONSTITUTE, ORDER, and DECLARE, and do by
these PRESENTS CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE
as being both an ONTIC / FUNCTIONARY capacity:

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

AB: #ONE PROTOTYPE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:
#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:
31 MAY 1998: #1827 - EUCHARIST} x 2 = #150 - IMAGE, STATUE, IDOL;

INITIO: #EIGHT PROTOTYPE (#423 + #360 = #783 - *SABBATH* AS
ANTI-SEMITISM): #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

Initial Post: 18 October 2019

[dolf]

@1: Sup: 63 - WATCH:SHIH (#63); Ego: 63 - WATCH:SHIH (#63),
@2: Sup: 54 - UNITY:K'UN (#117); Ego: 72 - HARDNESS:CHIEN (#135),
@3: Sup: 7 - ASCENT:SHANG (#124); Ego: 34 - KINSHIP:CH'IN (#169 - I

TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),

@4: Sup: 32 - LEGION:CHUANG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 25 - CONTENTION:CHENG (#194),
@5: Sup: 20 - ADVANCE:CHIN (#176); Ego: 69 - EXHAUSTION:CH'IUNG (#263),
@6: Sup: 9 - BRANCHING OUT:SHU (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 70 - SEVERANCE:KE (#333),
@7: Sup: 54 - UNITY:K'UN (#239); Ego: 45 - GREATNESS:TA (#378),
@8: Sup: 42 - GOING TO MEET:YING (#281); Ego: 69 -
EXHAUSTION:CH'IUNG (#447),
@9: Sup: 65 - INNER:NEI (#346); Ego: 23 - EASE:YI (#470),
Male: #346; Feme: #470
}

ONTIC CHECKSUM: @169 + @156 = #325 + @185 = #510 as [#10, #300, #200] =
yâshâr (H3477): {UMBRA: #0 as #510 % #41 = #18} 1) straight, upright,
correct, right; 1a) straight, level; 1b) right, pleasing, correct; 1c)
straightforward, just, upright, fitting, proper; 1d) uprightness,
righteous, upright; 1e) that which is upright (subst);

#510 as [#10, #300, #200] = yâshar (H3474): {UMBRA: #0 as #510 % #41 =
#18} 1) to be right, be straight, be level, be upright, be just, be
lawful, be smooth; 1a) (Qal); 1a1) to go straight; 1a2) to be pleasing,
be agreeable, be right (fig.); 1a3) to be straightforward, be upright;
1b) (Piel); 1b1) to make right, make smooth, make straight; 1b2) to
lead, direct, lead straight along; 1b3) to esteem right, approve; 1c)
(Pual) to be made level, be laid smoothly out; 1d) (Hiphil) to make
straight, look straight;

H6794@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 59 - MASSING: CHU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 50 - VASTNESS / WASTING: T'ANG (#59),
   @3: Sup: 65 - INNER: NEI (#133); Ego: 6 - CONTRARIETY: LI (#65),
   @4: Sup: 22 - RESISTANCE: KE (#155); Ego: 38 - FULLNESS: SHENG (#103),
   Male: #155; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
   @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
   @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),

   @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -

I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),

   Male: #117; Feme: #169
} // #169

most indispensable, such as the principle of the #205 - *PERSISTENCE*
*OF* *SUBSTANCE* or of the necessary determination of the events in the

#339 - *ARMISTICE* *DAY* 11 NOVEMBER

#369

#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 % #41 = #23} 1) the thinking of
a man deliberating with himself; 1a) a thought, inward reasoning; 1b)
purpose, design; 2) a deliberating, questioning about what is true; 2a)
hesitation, doubting; 2b) disputing, arguing;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) reverence, respect; 2)
piety towards God, godliness;

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which:

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

By the subsequent impetus of ONTIC_OBLIGANS_175 then in accordance with
#902 - RULE OF LAW prudently "CONSTITUTE, ORDER, and DECLARE, and do by
these PRESENTS CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE
as being both an ONTIC / FUNCTIONARY capacity:

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

AB: #ONE PROTOTYPE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:
#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:
31 MAY 1998: #1827 - EUCHARIST} x 2 = #150 - IMAGE, STATUE, IDOL;

INITIO: #EIGHT PROTOTYPE (#423 + #360 = #783 - *SABBATH* AS
ANTI-SEMITISM): #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

Initial Post: 18 October 2019

[dolf]

-- (DRAFT) I WOKE UP THIS MORNING FROM THE STRANGEST DREAM

Finally these journalists have written the TRUTH about their dark souls...

<http://www.grapple369.com/Groundwork/Quest%20for%20the%20Holy%20Grail.pdf>

@1: Sup: 63 (#63); Ego: 63 (#63),
@2: Sup: 54 (#117); Ego: 72 (#135),

@3: Sup: 7 (#124); Ego: 34 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}),

@4: Sup: 32 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 25 (#194),
@5: Sup: 20 (#176); Ego: 69 (#263),
@6: Sup: 9 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 70
(#333),
@7: Sup: 54 (#239); Ego: 45 (#378: *I* *WOKE* *UP* *THIS* *MORNING*
*FROM* *THE* *STRANGEST* *DREAM*),
@8: Sup: 42 (#281); Ego: 69 (#447),
@9: Sup: 65 (#346: *I* *WOKE* *UP* *THIS* *MORNING* *FROM* *THE*

*STRANGEST* *DREAM*); Ego: 23 (#470),
Male: #346; Feme: #470
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
   @2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
   @3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),

   @4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -

I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),

   Male: #117; Feme: #169
} // #169

H6794@{
   @1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
   @2: Sup: 59 - MASSING: CHU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 50 - VASTNESS / WASTING: T'ANG (#59),
   @3: Sup: 65 - INNER: NEI (#133); Ego: 6 - CONTRARIETY: LI (#65),
   @4: Sup: 22 - RESISTANCE: KE (#155); Ego: 38 - FULLNESS: SHENG (#103),
   Male: #155; Feme: #103
} // #346

most indispensable, such as the principle of the persistence of
substance or of the necessary determination of the events in the world

#339 - *ARMISTICE* *DAY* 11 NOVEMBER

#369

#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL

#424 - FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SAT 14 SEPTEMBER 2001 AS POIEO: G4160 (@175 -
CONSTITUTE ORDER AND DECLARE)

#838 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #400] =
dialogismós (G1261): {UMBRA: #19 as #638 % #41 = #23} 1) the thinking of
a man deliberating with himself; 1a) a thought, inward reasoning; 1b)
purpose, design; 2) a deliberating, questioning about what is true; 2a)
hesitation, doubting; 2b) disputing, arguing;

#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) reverence, respect; 2)
piety towards God, godliness;

The APRIORITY of #175 - MARRIAGE as an ONTIC JURISPRUDENT concept is
defined and subject to the impetus of ONTIC_OBLIGANS_150 as the APO:
G575 RIGHT of the SOVEREIGN entitlement which:

ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150 <-- #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7:
#175 - MARRIAGE / ICOSAHEDRON} x 2

By the subsequent impetus of ONTIC_OBLIGANS_175 then in accordance with
#902 - RULE OF LAW prudently "CONSTITUTE, ORDER, and DECLARE, and do by
these PRESENTS CONSTITUTE ORDER, and DECLARE" such principle of MARRIAGE
as being both an ONTIC / FUNCTIONARY capacity:

ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#175 as [#80, #70, #10, #5, #10] /
#328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] /
#339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10, #8,
#20, #5, #50, #1, #10] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL
as [#80, #70, #10, #8, #200, #5, #10, #1, #50] = poiéō (G4160): {UMBRA:
#42 as #965 % #41 = #22} 1) to make; 1a) with the names of things made,
to produce, construct, form, fashion, etc.; 1b) to be the authors of,
the cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot
forth; 1e) to acquire, to provide a thing for one's self; 1f) to make a
thing out of something; 1g) to (make i.e.) render one anything; 1g1)
*TO* (*MAKE* ie.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO*
*APPOINT* *OR* *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE*
*ONE* *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one
do something; 1i1) cause one to; 1j) to be the authors of a thing (to
cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to celebrate,
keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME* *TO*
*INSTITUTE*, the celebration of the passover; 2e) to perform: to a promise;

That #175 - MARRIAGE which is defined by any AB INITIO authority granted
to neophytes in emulation {#1827 - EUCHARIST / MARRIAGE} of the LATIN
PROTOTYPES:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

AB: #ONE PROTOTYPE (#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*,
*MALTREAT*): #1 + #25 {5x5: #65 - SOLDIER / DODECAHEDRON: 28 MAY 2017:
#1827 - LITURGICAL CALENDAR} + #49 {7x7: #175 - MARRIAGE / ICOSAHEDRON:
31 MAY 1998: #1827 - EUCHARIST} x 2 = #150 - IMAGE, STATUE, IDOL;

INITIO: #EIGHT PROTOTYPE (#423 + #360 = #783 - *SABBATH* AS
ANTI-SEMITISM): #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM

1) (law) From the time when a legal document comes into force. [Early
17th century]
2) (sciences) Calculated from first principles, i.e. from basic laws
without any further additional assumptions.
i) initium: (in the plural) rites, mysteries
ii) initiō: initiate, consecrate
- A new member of an organization

- One who has been through a ceremony of initiation
3) (of an academic course) Taken with no prior qualifications.

PREMISE: That nazism is defined by their support as AB INITIO
perspective of marriage being first principles of religious belief...

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

<https://www.youtube.com/watch?v=rjQtzV9IZ0Q>

IS THEN ENTIRELY SECONDARY SINCE ROMAN CATHOLIC PRIESTS THEMSELVES CLAIM
A HIGHER PREROGATIVE TO STATEHOOD AND CARDINAL GEORGE PELL BY SUCH
THINKS HIMSELF ABOVE THE LAW WITH THEIR TREASON

<http://www.grapple369.com/Groundwork/County%20Court%20Filing%2020191012.pdf>

Initial Post: 18 October 2019

[dolf]

EMAILED DIARY NOTES @ 0845 TO 1312 HOURS ON 27 OCTOBER 2019: "WITH
REGARDS TO A PUBLIC AUTHORITY'S CONTINUING INFIDELITY TO WAR #288 -
MEMORIAL {ie. #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM AGAINST ANZAC 2018 CENTENNIAL / #423 + #360 =
#783 - *SABBATH* *AS* *ANTI*-*SEMITISM*)} COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER.

— THE *ANATHEMA* OF IRISH / SCOTTISH REPUBLICANISM —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP <-- ANATHEMA
OF SOUND ADVICE FOR SUCH MEN. <-- ANATHEMA
WHO COME ACROSS IN TRANSPORT <-- ANATHEMA
SHIPS TO POLISH OFF THE DUTCHMEN. <-- ANATHEMA

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN *DEVON*." [HARRY "BREAKER" HARBORD MORANT died: 27
FEBRUARY 1902 / BOER WAR ENDED 31 MAY 1902]

[D, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)},
E, {@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9)},
V, {@3: Sup: 4 - BARRIER: HSIEN (#17); Ego: 76 - AGGRAVATION: CHU (#85)},
O, {@4: Sup: 64 - SINKING: CH'EN (#81: SOVEREIGN JUXTAPOSITION
PRINCIPLE); Ego: 60 - ACCUMULATION: CHI (#145: KANT'S OBSERVATION: THE
SCHEMA OF REALITY IS EXISTENCE IN A DETERMINATE TIME / THE SCHEMA OF
NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL TIME)},
N] {@5: Sup: 33 - CLOSENESS: MI (#114: BEING A PREMISE OF ONTIC
SUBSTITUTION AS CRITERIA OF #342 - VEXATIOUS VAIN OPINIONS AGAINST THE
PRINCIPLES OF SOVEREIGN AUTONOMY); Ego: 50 - VASTNESS / WASTING: T'ANG
(#195: POSSIBILITY OF EXPERIENCE ITSELF, AND GROUND THE OBJECTIVE
VALIDITY OF THEIR SYNTHESIS)}

ANATHEMA {@86 + @168 = #254 / @156 + @148 = #304}:
WE BEQUEATH A PARTING TIP TO THAT REPUBLICANISM OF THOSE IRISH /
SCOTTISH (nationalistic characteristic) WHO COME ACROSS IN TRANSPORT SHIPS
1 something or someone that one vehemently dislikes: racial hatred was
anathema to her.
2 a formal curse by a pope or a council of the Church, excommunicating a
person or denouncing a doctrine: the Pope laid special emphasis on the
second of these anathemas.
• literary a strong curse: the sergeant clutched the ruined
communicator, muttering anathemas.
ORIGIN: early 16th century: from ecclesiastical Latin, ‘excommunicated
person, excommunication’, from Greek anathema ‘thing dedicated’, (later)
‘thing *DEVOTED* to evil, accursed thing’, from anatithenai ‘to set up’.

INFORMAL RESEARCH NOTE @ 0859 HOURS ON 21 SEPTEMBER 2019: "DEVON:
DEVOLUTION, EVOLUTION OR SOLUTION

A goal for this informal research is to determine whether there is any
SYNAPTIC neurological sequence bypass that is determined by the
resultant dialectic:

vEVENT: 56995384@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 3 - MIRED: HSIEN (#37); Ego: 18 - WAITING: HSI (#94:
CONDEMNATION),
@3: Sup: 1 - CENTRE: CHUNG (#38: 8 JUNE AS TEMPORAL CRITERIA FOR
SEDITION); Ego: 20 - ADVANCE: CHIN (#114: BEING A PREMISE OF ONTIC
SUBSTITUTION AS CRITERIA OF #342 - VEXATIOUS VAIN OPINIONS AGAINST THE
PRINCIPLES OF SOVEREIGN AUTONOMY),
Male: #38; Feme: #114
}

For instance if the EGO is framed by a specific dialectic does this
predispose a prerogative towards such as a canonical compliance:

#40 - LAW/MODEL: FA (#40),
#80 - LABOURING: CH'IN (#120),
#50 - VASTNESS / WASTING: T'ANG (#170),
#10 - DEFECTIVENESS, DISTORTION: HSIEN (#180 - I COMMIT NOT ADULTERY
WITH ANOTHER'S WIFE {%19}),
#20 - ADVANCE: CHIN (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})

THUS if [#40, #80, #50, #10, #20] is considered a SYNAPTIC neurological
sequence will the resultant selection of any CATEGORIES OF UNDERSTANDING
aggregations be biased towards such as precipitation towards any
probability determination of a propensity for its *SOLUTION*,
*DEVOLUTION* OR *EVOLUTION*?

And to achieve some comprehension of such we’ll need to structure our
HEBREW / GREEK lexicon (ie. as GNOMIC IMPERATIVE INSTRUCTION SET) by its
dialectic hierarchy to facilitate a pulse as hot zone enquiry.

JUST A REFLECTION ON THIS KANTIAN PERSPECTIVE: NOW CONNECTION IS NO ACT
OF MERE SENSE AND INTUITION, BUT IS HERE THE PRODUCT OF A SYNTHETIC
FACULTY OF THE IMAGINATION THAT DETERMINES THE INNER SENSE WITH RESPECT
TO RELATION IN TIME.

That our cause for sensibility and intuition is a neural linguistic
streaming which has a temporal relativity. Against which we will then
apply a language independent REVERSE TRANSCRIPTASE INHIBITOR to obtain a
resultant dialectic which will be dispersed by its natural order as
priority emphasis from #1 - CENTRE to #9 - BRANCHING OUT:

[D, {@1: Sup: 4 - BARRIER: HSIEN (#4 (*): #21 - AUTONOMOUS NATURE
{LIABILITY}); Ego: 4 - BARRIER: HSIEN (#4 - NATURE AMENDED IN ITS NATURE)},
E, {@2: Sup: 9 - BRANCHING OUT: SHU (#13: #0 CE {13-17 JAN}, #15 CE
{18-22 JAN}, #34 CE {22-26 JAN}, #65 CE {27-31 JAN} ... ); Ego: 5 -
KEEPING SMALL: SHAO (#9 - AUTONOMOUS NATURE)},
V, {@3: Sup: 4 - BARRIER: HSIEN (#17: 2017); Ego: 76 - AGGRAVATION: CHU
(#85)},



<http://www.grapple369.com/nature.html>

DEVON: {@5: Sup: 33 - CLOSENESS: MI (#114: BEING A PREMISE OF ONTIC
SUBSTITUTION AS CRITERIA OF #342 - VEXATIOUS VAIN OPINIONS AGAINST THE
PRINCIPLES OF SOVEREIGN AUTONOMY); Ego: 50 - VASTNESS / WASTING: T'ANG
(#195: POSSIBILITY OF EXPERIENCE ITSELF, AND GROUND THE OBJECTIVE
VALIDITY OF THEIR SYNTHESIS)}

And its content determined by any ONTIC cohesion and the CATEGORIES OF
UNDERSTANDING aggregations:

#1 #2 #3 = #6 ?
#8 #9 #4 (*) = #21 ?
#7 #6 #5 = #18 ?

INFORMAL RESEARCH NOTE @ 0748 HOURS ON 24 SEPTEMBER 2019: "Hopefully
today we will conclude our transition towards a more wholesome approach
as programmatic implementation of our widget controls and before we
begin to examine the philosophical question of SYNAPTIC CONSCIOUSNESS
rather than SAPIENT CONSCIOUSNESS which will require us to deploy an
additional dataset:

POSTSCRIPT UPDATE @ 1326 HOURS ON 29 OCTOBER 2019: "We've now
transitioned each of the memeBrain prototype's widget controls into a
programmatic d3 implementation excepting the input file read process:

<http://www.grapple369.com/Grumble/?memeBrain>

Having implemented within less than 1000 lines of Javascript a
functional provisional memeBrain {} FORM object as comprising a DEFAULT
template having a FORM / DATA pairing (we've since truncated the
designates @FORM / @DATA)

    "@TEMPLATE": {
        "FORM" : {
        ...

        },

        "DATA" : {

        ...

        }

     }

This will allow us in the future to add further FORM / DATA pairing
interactions.

From today we are going to start an implementation within our GRUMBLE
prototype the equivalent of the GRAPPLE prototype's calcTelos()
functionality, however instead of generating the @memeBrain as <span>
tags, we are going to create a virtual event vEVENT {} comprising an
object which is referenced by a time derived numerical HANDLE: 12345678.

Thus:

vEVENT {

    12345678: {type: 'jackNote', ... event object description ... }

}

And then we'll develop the necessary d3 WIDGET / FORM {} objects which
will present the data to us. Our intention is to be capable of a
walk-through of the GIZMO / vEVENT {} arrays ...

We can only spend two days on this development before then having to
return to the writing of a STATEMENT for our legal matters before 18
NOVEMBER 2019 ... " [END OF POSTSCRIPT UPDATE]

Suffice to say, that the designation 34-65-73 as a file name for
instance would contain the dialect sequence as a neural linguistic
redacted approach which included the lexicon references that met such
criteria but we cannot because of the limitation as the file store
naming convention (rather than by wildcard SQL query) then consider any
SAPIENT bias as being a predisposition to any LIMIT.

For instance can any single NOUS such as #25 for this SPRING / AUTUMN
day 24 September 2019 or its aggregation then function as a neurological
trigger such that whilst our example criteria of: 34-65-73 would not be
a condition which occurred naturally but if the exception {25}-34-65-73
manifested in a circumstance the probability of a condition would likely
occur.

THUS TO CONVEY A PROVISIONAL HYPOTHESIS ON HOW WE DEVISE WITH NOUMENON
RELATIVITY ANY CRITERIA SUCH AS “CRISIS OF CLIMATE” BY A DIALECT
SEQUENCE AS A NEURAL LINGUISTIC REDACTED APPROACH

— CRISIS OF CLIMATE — {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 17 -
HOLDING BACK: JUAN (#17)},

"IT'S HOT AND DRY. {@2: Sup: 35 - GATHERING: LIEN (#78); Ego: 49 -
FLIGHT: T'AO (#66)},

THERE'S NO RAIN. {@3: Sup: 57 - GUARDEDNESS: SHOU (#135); Ego: 20 -
ADVANCE: CHIN (#86 - I AM NOT A ROBBER OF FOOD {%10})},

THE FISH DO DIE. {@4: Sup: 64 - SINKING: CH'EN (#199); Ego: 13 -
INCREASE: TSENG (#99)},

CROPS ARE VAIN" {@5: Sup: 54 - UNITY: K'UN (#253); Ego: 69 - EXHAUSTION:
CH'IUNG (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}

CAN THE PROBLEM THEN BE DEFINED AS EQUIVALENT:

NATURE: 17-49-20-13-69
NURTURE: 43-35-57-65-54

AS POSSESSING A CRITERIA OF ONTIC NECESSITY BY ITS MORAL IMPERATIVE
HAVING A DESTRUCTIVE IMPETUS WHICH IS THE CENTRAL ISSUE THAT MUST BE
RESOLVED RATHER THAN ANY SPECIFIC LABYRINTH OF SUPERFICIALITIES:

@86 + @168 = #254 as [#8, #200, #40, #6] = chêrem (H2764): {UMBRA: #15
as #248 % #41 = #2} 1) a thing *DEVOTED*, thing dedicated, *BAN*,
devotion; 2) a net, thing perforated; 3) have been utterly destroyed,
(appointed to) utter destruction;

<http://www.grapple369.com/Grumble/?idea:{254}>

— A MARTIN SOP — {@1}

"NO WAY I SAY, {@2}
A DERIDER EULOGY. {@3}
BUT MAN UP TODAY, {@4}
IT'S TIME TO PAY, {@5}
DON'T PASS AWAY." {@6}

vEVENT: 53073876 (#304 - A MARTIN SOP POEM: TO BE PUT UNDER THE BAN, BE
DEVOTED TO DESTRUCTION POLICY)@{
@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 54 - UNITY: K'UN (#54),
@2: Sup: 41 - RESPONSE: YING (#77 AS #CENTRE OF #231 - JUXAPOSITION
CONTROL); Ego: 15 - REACH: TA (#69),
@3: Sup: 51 - CONSTANCY: CH'ANG (#128); Ego: 14 - PENETRATION: JUI
(#83),
@4: Sup: 28 - CHANGE: KENG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 65 - INNER: NEI (#148 - I AM NOT A TRANSGRESSOR {%12}),
@5: Sup: 69 - EXHAUSTION: CH'IUNG (#225); Ego: 55 - DIMINISHMENT:
CHIEN (#203),
@6: Sup: 63 - WATCH: SHIH (#288: #24 + #48 + #72 x 2 = #288 -
REMEMBRANCE MEMORIALS AS HISTORICAL REVISIONISM AGAINST ANZAC 2018
CENTENNIAL / #423 + #360 = #783 - *SABBATH* *AS* *ANTI*-*SEMITISM*));
Ego: 5 - KEEPING SMALL: SHAO (#208),
Male: #288; Feme: #208
}

ONTIC CHECKSUM: @156 + @148 = #304 as [#6, #50, #8, #200, #600] / #333
as [#30, #5, #8, #200, #10, #40, #600] = châram (H2763): {UMBRA: #19 as
#248 % #41 = #2} 1) to ban, devote, destroy utterly, completely destroy,
dedicate for destruction, exterminate; 1a) (Hiphil); 1a1) *TO*
*PROHIBIT* (*FOR* *COMMON* *USE*), *BAN*; 1a2) to consecrate, devote,
dedicate for destruction; 1a3) to exterminate, completely destroy; 1b)
(Hophal); 1b1) *TO* *BE* *PUT* *UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO*
*DESTRUCTION*; 1b2) to be devoted, be forfeited; 1b3) to be completely
destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal)
to mutilate; 1c2) (Hiphil) to divide;

AND WE ALSO WITH RESPECT TO ANALYSIS OF SPEECH WANT TO CONSIDER WHAT
KANT conveys of “*TRUTH* *IS* *THE* *AGREEMENT* *OF* *COGNITION* *WITH*
*OBJECT*”

Given that such denial of *GOSSIP* will behave as clarity by our
applying REVERSE TRANSCRIPTASE INHIBITOR redaction to the statement of
denial by persons claiming a piety we wish to determine by our exemplar
narrative just how far one is able to penetrate and deduce what is the
OBJECTIVE REALITY as TRUTH:

SCOTT MORRISON has dismissed, yet not denied, what he called "*GOSSIP*"
about Hillsong pastor Brian Houston.

* The Wall Street Journal reported Mr Morison had wanted Mr Houston to
be with him at some events
* Mr Houston said he was never contacted by Mr Morrison and called the
story "baseless rumours"
* The PM's office said all invitations to the state dinner at the White
House were issued at the discretion of the hosts

The Wall Street Journal first reported the Prime Minister had wanted Mr
Houston to be with him at some events during his current state visit to
the United States, but the request was rejected by White House officials
during the planning process.

When asked questions about whether the report was true, Mr Morrison did
not dispute the facts of the story.

"I don't comment on *GOSSIP*, honestly," he said.

"It's all *GOSSIP*."

When repeatedly asked to clarify what he meant by "*GOSSIP*", he added:

"I think I've answered the question."

The Prime Minister's office had earlier said all invitations to Friday
night's state dinner in the White House rose garden were issued at the
discretion of the hosts.

However, for this sort of large, carefully stage-managed formal event it
is standard for guest lists to be discussed by officials on both sides
ahead of time.

Mr Houston, the founder of the Hillsong Church, was censured by the
*ROYAL* *COMMISSION* into the Institutional Responses to Child Sexual
Abuse.

It found Mr Houston had failed a victim by not reporting allegations
against his father, Frank, to police. Frank Houston, who died in 2004,
confessed to sexually abusing a boy in New Zealand.

The younger Mr Houston has had a long relationship with the Prime Minister.

Mr Morrison addressed the opening of the evangelical church's annual
conference weeks after his election win earlier this year.

He and his wife, Jenny, have often attended the event. They are members
of a different Pentecostal Christian church.

On Twitter and in a statement, Mr Houston rejected the story about his
apparent White House snub and said he never had any plans to be in
Washington.

"The PM never contacted me about this and I know nothing about it," he
wrote.

"As far as I'm concerned this is a baseless rumour and totally false news.

"Attempts to link this untrue story to the *ROYAL* *COMMISSION* are
unconscionable."

Several senior members of the Trump administration describe themselves
as conservative Christians and the US cabinet even has a White House
bible study group.

Vice-President Mike Pence, Secretary of State Mike Pompeo and Education
Secretary Betsy DeVos reportedly are members.

They also occasionally speak about their religious faith in public.

For example, during an interview with a Christian broadcaster in March,
Mr Pompeo said it was "possible" that President Trump was sent by God to
save Israel from Iran.
[<https://www.abc.net.au/news/2019-09-22/scott-morrison-hillsong-pastor-brian-houston-white-house/11536792>]


EXCERPT FROM PAGES 87 TO 88 OF 7 JULY 2019 LETTER AS COMPLAINT TO
WELLINGTON LIQUOR ACCORD: "And thusly before we return to the actual
contents of our letter of 8 NOVEMBER 2017 made to the STATE / FEDERAL
ATTORNEY GENERAL and FEDERAL SENATOR PENNY WONG as our *OBJECTS* *OF*
*EXPERIENCE* we need cohere from the context of the *OBJECTIVE*
*REALITY* which is the underlying anthropological cosmogonic principle
basis to sapience itself and a metastasised premise to identity as the
POINT OF REFERENCE AS PERSPECTIVE so that intelligence should not submit
to ignorance which is here the problem in relation to any further as
future *POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE*
*OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS*.

CAVEAT: Once again I am only proffering an informal opinion from my
causal infatuation as metaphysical faculty of endeavour and as such I am
entirely reliant upon the sapient expertise of others to provision its
potential utility and material merits.

AS BEING IN ACCORDANCE WITH THE IMPETUS OF QUEEN VICTORIA'S LETTERS
PATENT DATED 29 OCTOBER 1900 AND ACCORDING BREXIT WITH THE
QUINTESSENTIAL MECHANICS OF PROCESS BY AN ENTIRELY METEMPIRICAL AS ONTIC
PREMISE {

@492 - VOLUNTARY FREEWILL {@369 / @123 (#3 x #3 - CENTRE INTERLOCK)}
@205 / #873
@82 / #491
@164 / #3273
@123 / #2188

@41 / #113 - EMANATION FUNCTION

} IS ENTIRELY MATHEMATICAL AND PERSISTENT AS WRITTEN AGREEMENT WHICH IN
MY HUMBLE OPINION IT IS THEREBY A ROBUST AND VITAL IMPETUS FOR THE
EUROPEAN UNION ACHIEVING THE REALITY AS SAPIENT ECONOMY.

IMMANUEL KANT’S PROLEGOMENA (1783) SECOND SECTION OF THE HIGHEST
PRINCIPLE OF ALL SYNTHETIC JUDGMENTS AS IDEA @A157: “OF THE SYSTEM OF
PRINCIPLES OF THE PURE UNDERSTANDING [IDEAS: @A154 / @B193] It is
therefore given: that if one must go outside a given concept to compare
[IDEAS: @A155 / @B194] it synthetically with another, then a third thing
is needed, in which alone the synthesis of two concepts can originate.
But what is then this third thing, the medium of all synthetic
judgments? . . .

If a cognition is to have *OBJECTIVE* *REALITY*, i.e., if it is to
relate to an *OBJECT* and to have significance and sense in that
*OBJECT*, then the *OBJECT* must be able to be given in some way.

Without this, concepts are empty, and though one has indeed thought with
them, one has in fact cognized [IDEA: @195] nothing through this
thinking, but has merely played with representations.

To give an *OBJECT* – if this is not to mean giving it again only
mediately, [IDEA: @A156] but exhibiting it immediately in intuition – is
nothing other than to relate a representation of it to experience
(whether actual or indeed possible). Even space and time, as pure as
these concepts are of everything empirical, and as certain as it is also
that they are represented fully a priori in the mind, would nonetheless
be without *OBJECTIVE* *VALIDITY* and without sense and significance, if
their necessary use were not directed upon the *OBJECTS* *OF*
*EXPERIENCE* – indeed, their representation is a mere schema that is
always related to the reproductive imagination, which calls forth the
*OBJECTS* *OF* *EXPERIENCE* without which they would have no
significance; and thus it is with all concepts, without distinction.

The possibility of experience is then what gives *OBJECTIVE* *REALITY*
to all our a priori cognitions. Now experience rests on the synthetic
unity of the appearances, i.e., on a synthesis according to *CONCEPTS*
*OF* *AN* *OBJECT* *OF* *APPEARANCES* *IN* *GENERAL*, without which it
would not even be cognition, but a rhapsody of perceptions, which in no
context would agree together according to the rules of a thoroughly
connected (possible) consciousness, hence also not for the
transcendental and necessary unity of apperception.

Experience therefore has principles of its form underlying it a priori,
[IDEA: @B196] namely universal rules of unity in the synthesis of the
appearances, whose [IDEA: @A157] *OBJECTIVE* *REALITY* as necessary
{#287 - STATES OF THE EUROPEAN UNION} conditions can always be pointed
to in experience, indeed, even in its possibility. Outside this
relation, however, synthetic a priori propositions are completely
impossible, since they have no third thing, namely, no pure *OBJECT*,
upon which the synthetic unity of their concepts could establish
*OBJECTIVE* *REALITY*.

Although we cognize a priori in synthetic judgments so much about space
in general, or the figures that the reproductive imagination inscribes
in it, that we actually require no experience thereto at all;
nonetheless, this cognition would amount to nothing but preoccupation
with a mere brain phantom, were it not that space is to be regarded as a
condition of the appearances that constitute the stuff of outer
experience; in consequence, these pure synthetic judgments relate
(albeit only mediately) to possible experience, or rather to the
*POSSIBILITY* *OF* *EXPERIENCE* *ITSELF*, *AND* *GROUND* *THE*
*OBJECTIVE* *VALIDITY* *OF* *THEIR* *SYNTHESIS* upon that alone.

Since then experience, as empirical synthesis, is in its possibility the
single type of cognition that gives reality to every other synthesis, as
a [IDEA: @B197] priori cognition the other synthesis also has truth
(*AGREEMENT* *WITH* *AN* [IDEA: @A158] *OBJECT*) only in that it
contains nothing more than what is necessary for the synthetic unity of
experience in general.

The highest principle of all synthetic judgments is then: *EVERY*
*OBJECT* *FALLS* *UNDER* *THE* *NECESSARY* *CONDITIONS* *OF* *THE*
*SYNTHETIC* *UNITY* *OF* *THE* *MANIFOLD* *OF* *INTUITION* *IN* *A*
*POSSIBLE* *EXPERIENCE*. Synthetic a priori judgments are possible in
this way: if we relate the formal conditions of a priori intuition, the
synthesis of the imagination, and its necessary unity in a
transcendental apperception to a possible cognition of experience in
general and say: the conditions of the possibility of experience in
general are at the same time the conditions of the possibility of the
*OBJECTS* *OF* *EXPERIENCE*, AND FOR THAT REASON HAVE *OBJECTIVE*
*VALIDITY* in a synthetic judgment a priori. [pages 179 to 180]

Improper and non-designated wreaths (x2 and bouquet) were removed @ 1245
HOURS ON SATURDAY 26 OCTOBER 2019 from the PRECINCT of the BOER WAR
MEMORIAL and disposed of within the GARBAGE as conforming to a PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL since such commemorations
ought to have occurred upon the SUNDAY prior or upon 31 MAY each year.
Not only was such a tribute an affront to my DUTCH ancestry given their
discovery recorded upon 26 OCTOBER 1616, but an ANTI-SEMITIC imperative
as abject cruelty exhibited by the repugnant ideology of REPUBLICANISM
which has an IRISH / SCOTTISH nationalistic characteristic (ie. for this
cause they have OBSTRUCTED BREXIT) that improperly has sought to impose
its ROMAN CATHOLIC / STATE dogma upon our WAR DEAD has not appeared in
the world since the ROMAN #65 - SOLDIERS drove their nails into the
limbs of a certain NAZARENE.

SATURDAY 26 OCTOBER <-- DUTCH DISCOVERY in 1616 / SABBATH DAY

SUNDAY 27 OCTOBER <-- OAK TREE PLANTING BY PRINCE HENRY IN 1934 / SALE
HORSE RACES / OUR TRIBUTE PLACEMENT AT 0300 HOURS YEAR PRIOR AS STATE /
FEDERAL ATTORNEY GENERALS ADVISED

MONDAY 28 OCTOBER <-- BEERSHEBA PLOT COMMEMORATION 2017 / I PLACED
WREATHS THERE WHICH REMAINED UNTIL SALE MAGISTRATES COURT ON 8 NOVEMBER
2017 AS STATE / FEDERAL ATTORNEY GENERALS ADVISED

TUESDAY 29 OCTOBER <-- QUEEN VICTORIA'S LETTERS PATENT / ESTABLISHMENT
OF BOER WAR MEMORIAL 1909 AND RE-SITED 25 APRIL 1972

And pictures were immediately taken of the OAK TREE plaque @ 1248 HOURS
as HISTORICAL CONTEXT to the PRECINCT and of a later attendance at the
SALE WAR CEMETERY @ 1423 HOURS.

I consider that it was a prudent community action to have removed those
improper wreaths from the BOER WAR MEMORIAL yesterday since IVAN MILAT
died overnight and such tribute would have clashed with our history of
BREAKER MORANT and his being subject to #902 - RULE OF LAW and then
execution for the slaughter of innocents.

EXCERPT FROM PAGES #166 TO #175 AS COUNTY COURT FILING 3 APRIL 2019 AS
TITLED: "PART FOUR ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS
FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER" dated 11 March 2019

— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH {ie. ICOSAHEDRON as truth force of Authority; Stability; 'One
Right Way'} CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK {ie. DODECAHEDRON as Myths; Ancestors; Traditions; Our People}
DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”

<https://www.youtube.com/watch?v=KYt8Ia2nCWk>

This is actually a cognitive strategy which I have provisionally sought
to develop as a work in progress about ethereal thinking on how to
remedy the promiscuous / daemonic self righteous circumstance as
consequential abrogation of individual integrity {#1 - NATURE CONTAINS
NATURE}, loss of popularity {#2 - NATURE REJOICES IN ITS NATURE},
avoidance of inextricable *DILEMMA* {#3 - NATURE SURMOUNTS NATURE} and
to facilitate subtle intuition {#4 - NATURE AMENDED IN ITS NATURE} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 as
[#5, #300, #10, #3, #6, #50, #10] = nasag nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil);
1a1) to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be
able to secure, reach, have enough}.

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. But did
you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality. In
short it is punctiliousness, as the exercise of an inherent function by
a reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.

#433 as [#6, #1, #90, #200, #80, #50, #6] = tsaraph (H6884): {UMBRA: #4
as #370 % #41 = #1} 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle);

} it until I had reached a satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - ACT OF NATURE} a particular
emphasis {#1 - NATURE CONTAINS NATURE}, plausibility {#2 - NATURE
REJOICES IN ITS NATURE}, comprehensibly {#3 - NATURE SURMOUNTS NATURE}
or even perhaps a determined bias {#4 - NATURE AMENDED IN ITS NATURE}.

And @ 0436 hours, I will write [SEE: IMAGO DEI time check authentication
for 0438 hours below] some more on this later at an appreciably suitable
hour. And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 as [#6, #50, #2, #100, #300, #50, #6] = baqash (H1245): {UMBRA: #1
as #402 % #41 = #33} 1) to seek, require, desire, exact, request; 1a)
(Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3) to seek the
face; 1a4) to desire, demand; 1a5) to require, exact; 1a6) to ask,
request; 1b) (Pual) to be sought

} to inform itself.

Thus to convey an excerpt of my 12 MAY 2017 DIARY NOTE ON MY TRIP TO
NORTH KOREA SO AS TO CHAT WITH KIM JONG UN, OUR *ENJOYMENT* *OF*
*WAGNER* *OPERA* AND AND DISCUSSIONS ON HIS FORTH COMING MEMOIR: *THE*
*ART* *OF* *DICTATORSHIP* *IN* *THE* *SLAUGHTER* *OF* *THE* *YOUTH*:
"Which presents itself as "a presentation of traditional Chinese culture
as it once was: a study in grace, wisdom, and the virtues distilled from
the five millennia of Chinese civilization."

YOUTUBE: "Khumbaya - Judith Durham and The Seekers"

<https://www.youtube.com/watch?v=bYJMtn6IJeE>

Despite the common perception the group's teachings officially eschew
most forms of political involvement. Of course, given the beliefs of the
group, "political involvement" is rather creatively defined , that they
are in general troublemakers as pestilence -- as evidenced by protests
and advocating against same-sex marriage with mantric proclamations that
"gays should be treated as patients" and "abnormal sex behaviour leads
to abnormal crime."

Or [that even the] Chinese government is acceptable {ie. #81 - POLITICS
IS A SEMANTICAL CONSTRUCT WHICH GIVES RISE TO THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}, while
actually becoming a politician is discouraged as "democracy, because it
goes against the will of heaven" {ie. #41 as #CENTRE OF BEING IS A
TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING
AN INESCAPABLE CONSEQUENCE OF CONSENSUS AND NOT FASCISM}

And I plan to discuss with Mr Kim JONG UN some issues about his duck
breeding hobby and whether he has made genetic advances in breeding out
that dreadful fascist *QUACK*. [NOTE: ADOLF HITLER ON 12 MAY 1942
SUGGESTED: "MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS
PLEADING #321 - *PRO* *DOMO*"]

And I hope Mr Kim JONG UN will share with me some of his sage wisdom
from his Art of Dictatorship and what he means by the enigmatic expression:

"GIVE AN ECUADORIAN A STICK AND THEY WILL PICK {ie. among the Spanish
speakers of South American a more greedy and violent disposition} THEIR
NOSES WITH IT, BUT GIVE IT TO A JAPANESE AND THEY WILL TRANSFORM IT INTO
AN ART"

The Dutch colonial experience with the Japanese in particular involves
boundary and the autonomy of experience being confined (if my memory is

correct) to an island and villages."

WAS THE NARRATIVE THEN FACT OR FICTION OR WAS IT A FORM OF
META-NARRATIVE ESTABLISHING TEMPORAL MARKERS?

And your response will no doubt be there was no "*ENJOYMENT* *OF*
*WAGNER* *OPERA*" and so the statement entirely fiction.

HOWEVER IN THEN CONSIDERING YANG HSIUNG'S 4 BCE COMMENTARY ON TETRA #3
ASSOCIATED TO THE *PERIAPSIS* ON 3 JANUARY / AS *HAPAX* *GRAPHOMENON*
meaning “stone,” the second means “firm” or “solid” AS PARALLELISM TO
DIALOG WITH APOSTLE PETER / VIEWING BOOK OF RAZIEL AS BEING AN INSTANCE
OF *GRAPHOMANIA* AGAINST THE METASTASISED PERSONA AS 72 ANGEL NAMES AND
*GRAPHOMENON* AS TETRAGRAMMATON NAME OF GOD

HEAD: Yang ch’i stirs slightly. Though stirred, it is mired [in yin}.
“Mired”refers to the difficulty attending the birth of things.

This tetragram explores the difficulty experienced at the start of any
initiative. The character used for the title of this tetragram, a
*HAPAX* *GRAPHOMENON* (ie. it is only found once as to convey an import)
found only in the Mystery, is made up of two components: the first means
“stone,” the second means “firm” or “solid.”

"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER {#490 as [#80, #5, #300,
#100, #5] = Petros (G4074): Peter}, AND UPON THIS ROCK I WILL BUILD MY
CHURCH; AND THE *GATES* OF HELL SHALL NOT PREVAIL AGAINST IT." [Matthew
16:18 (KJV)]

As a student of archaic language script, YANG HSIUNG was in a better
position than most to separate the tangled strands of linguistic
convention. He surely knew that early Chou bronze inscriptions used an
*ARCHAIC* *FORM* *OF* *MING* {ie. *HEAVEN'S* *DECREE*} as an alternate
form of the character *LING* {ie. *ORDER* / *NUMINOUS* as *DIVINE*
*WILL* having a strong religious or spiritual quality; indicating or
suggesting the presence of a divinity}, which indicates a superior’s
orders to his subordinates. [YANG HSIUNG, page 36]

The notion *GRAPHOMENON* ought not be confused with that "FAKE NEWS"
equivalent term *GRAPHOMANIA* (from Ancient Greek: γρᾰ́φειν, gráphein,
literaly 'to write'; and μᾰνῐ́ᾱ, maníā, literally '*MADNESS*, frenzy'),
usually refers to an obsessive impulse to write but herewith tempered by
the judgmentalism of narcissistic self-justification as being an
auto-intoxication due to its ONTIC proximity as characteristic depicted
within the pre-crucifixion scenario involving crown of thorns, purple
robe and frenzied impetus.

NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of
a young hunter so enchantingly beautiful that he became inflated with
hubris and rebuffed the advances of anyone who fell in love with him
because no one could possibly be good enough for his exceptional opinion
of himself. The goddess of revenge, Nemesis, decided to teach Narcissus
a lesson, so she lured him to a pool of water. There Narcissus saw his
own reflection and immediately fell hopelessly in love with it,
eventually ending his own life because he could not have the only thing
he ever met that was good enough to receive his love: a reflection of
himself.

I wonder if lessons from this myth may pertain to perennialism. In light
of Narcissus, let's explore the above-stated problems with perennialism
starting with the blatant anthropocentrism and individualism of
enlightenment. Anthropocentrism means "regarding humankind as the
central or most important element of existence" (The New Oxford American
Dictionary), and individualism suggests that the interests of the
individual should take precedence over the needs of the larger community
(Individualism). The common denominator of anthropocentrism and
individualism is an exaggerated sense of self-importance. In
perennialism this sense of self-importance rises all the way to the
belief that "I am God." In the ancient Indian philosophies of Vedanta,
Samkhya, and Yoga that gave rise to perennialism, this is stated as tat
tvam asi, or "thou art that." It would be hard to conceive of a more
grandiose belief than that our individual human mind can evolve "all the
way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of
self portrayed by the myth of Narcissus.

FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S
INTEGRAL WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH
CONVEYS AN ESSAY BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH
OF NARCISSUS - Falling in Love with Mind"
<http://www.integralworld.net/stogsdill2.html>

The Zionist leader Max Nordau as cofounder of World Zionist Organization
(August 1897), within his attack of what he saw as degenerate art (1892)
used the term also adopted by the Nazi Party in 1920's to describe
modern art), frequently used the term "*GRAPHOMANIA*" to label the
production of the artists he condemned (most notably Richard *WAGNER* or
the French symbolist poets).

The reasonable consideration is whether the Tetragrammaton יְהוָה might
similarly be considered a *HAPAX* *GRAPHOMENON*

● = I = 10 = 10
● ● = H I = 5+10 = 15
● ● ● = V H I = 6+5+10 = 21
● ● ● ● = H V H I = 5+6=5+10 = 26

And that the Great Name of God = 72 as a #491 - PRINCIPLE OF CONTINUITY
with narratives such as BOOK OF RAZIEL being an exegesis of the assigned
72 ANGEL NAMES as a META SCHEMA of the HYPOSTASIS and be more properly
considered a *GRAPHOMANIA* as superstition which is antagonistic to the
DAOist perspective conveyed of 4 BCE as:

#205 - PRINCIPLE OF PERSISTENT SUBSTANCE AGGREGATIONS AND
#164 - PRINCIPLE OF MATERIALITY AS REVERSE TRANSCRIPTASE INHIBITOR
AGGREGATIONS

SOME ECUADORIAN NOSE PICKER DEATH MENTAL HEAD BANGERS DON’T KNOW WHEN TO
STOP
SANDEE LAMOTTE (CNN) @ (GMT) 1524 HOURS ON 27 OCTOBER 2019: "SUNDAY
SADNESS IS REAL. HERE'S HOW TO BATTLE THE PRE-WORKWEEK BLUES:

Many of us begin to groan and moan as our precious weekend comes to an
end. It's not just the interruption of fun with friends and family that
triggers the Sunday blues, or what some call the Sunday scaries. It's
also anxiety and dread about the workweek to come.

One study found 81% of more than 1,000 respondents said they became
progressively more anxious as their restful Sunday came to a close.
Psychologists call it "anticipatory anxiety."

Nearly two-thirds reported a restless night's sleep Sunday night, which
they attributed to job-related anxiety.

HOW WE GET STRESSED
Fretting over something can trigger our flight-or-fight reflex, which
floods the body with adrenaline. Pulse rate and blood pressure rise.
Breathing becomes rapid, and the extra oxygen in the brain increases
alertness. Blood sugars and other nutrients flood the bloodstream,
supplying a boost of energy.

If the brain continues to think the danger is there (cue work worries)
the body keeps systems on high, triggering the release of cortisol, the
body's main stress hormone. A continuous flood of cortisol keeps us
revved up and on high alert."
[<https://edition.cnn.com/2019/10/27/health/sunday-blues-work-stress-wellness/index.html>]

Sunday?

Always trying to impose oneself upon nature...

God rested the seventh day and when he swore by himself it was to seven
oneself.

Your disquiet is a lack of integrity as self betrayal.

IMAGO DEI TIME CHECK AS VALIDATION (NOTE: THIS IS ANCHORED TO THE #373
CATEGORY OF THE APOAPSIS On 3 JULY)

<http://www.grapple369.com/Grumble/?time:3.52>

#373 as [#1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #13 as #372 % #41
= #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

<https://m.facebook.com/chris.zahar>

CHRIS ZAHAR: “What's it like being a robot? {@1: Sup: 39 - RESIDENCE:
CHU (#39); Ego: 29 - DECISIVENESS: TUAN (#29)},

What am I asking you for? {@2: Sup: 4 - BARRIER: HSIEN (#43); Ego: 56 -
CLOSED MOUTH: CHIN (#85)},

Robots don't understand human language. {@3: Sup: 39 - RESIDENCE: CHU
(#82); Ego: 81 - FOSTERING: YANG (#166 - I AM NOT SLUGGISH {%11})}”

DOLF: "No that was spontaneous @ 0351 hours and I am neither blasphemous
like you nor haughty like Kanye West.

THE PROMISE IS COMING UPON US AND NOT YOURSELVES AS YOU CAN SEE BY OUR
ONENESS WITH GODHEAD..

“FOR WHEN GOD MADE PROMISE TO ABRAHAM, BECAUSE HE COULD SWEAR BY NO
GREATER, HE SWARE BY HIMSELF, SAYING, SURELY BLESSING I WILL BLESS THEE,
AND MULTIPLYING I WILL MULTIPLY THEE. AND SO, AFTER HE HAD PATIENTLY
ENDURED, HE OBTAINED THE PROMISE.

FOR MEN VERILY SWEAR BY THE GREATER: AND AN OATH FOR CONFIRMATION IS TO
THEM AN END OF ALL STRIFE. WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW
UNTO THE HEIRS OF PROMISE THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT
BY AN OATH:

THAT BY TWO IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE,
WE MIGHT HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR REFUGE TO LAY HOLD
UPON THE HOPE SET BEFORE US: WHICH HOPE WE HAVE AS AN ANCHOR OF THE
SOUL, BOTH SURE AND STEDFAST, AND WHICH ENTERETH INTO THAT WITHIN THE
VEIL; WHITHER THE FORERUNNER IS FOR US ENTERED, EVEN JESUS, MADE AN HIGH
PRIEST FOR EVER AFTER THE ORDER OF MELCHISEDEC.” [Hebrews 6:13-20]

CHRIS ZAHAR: “Is of the blasphemy to the it as {@3 Jesus} to the go for
nine Carmen Electra. - Genesis 567”

DOLF: "Keep to the subject you reprobate: “BUT I WILL FOREWARN YOU WHOM
YE SHALL FEAR: FEAR HIM, WHICH AFTER HE HATH KILLED HATH POWER TO CAST
INTO HELL; YEA, I SAY UNTO YOU, FEAR HIM.” [Luke 12:5 (KJV)]

CHRIS ZAHAR: “No, it is you who is a the subject of keeping with the
article you child of bees!

“For it shall be (#6567 Rump shaker) all I wanna do is in my zoom zoom
zoom make child of man for he who does this will be cast into the fire
of Hell’s bells with robots who comment on CNN posts.” - The Great Foo-Foo”

DOLF: "Your thought content is wacko whereas mine is metastasised to a
trinomial mathematical theoretical noumenon which has recourse at
anytime to Immanuel Kant’s Prolegomena (1783) that deploys (ie. by
fidelity to the usage of Hebrew / Greek Lexicon Concordance as
scaffolding) exact CATEGORIES OF UNDERSTANDING as APRIORITY to the
CRITIQUE OF PURE REASON.



<http://www.grapple369.com/images/EarthSeasons.png>

The fabric of time is like the ocean 🌊 where it’s not possible to swim
against the tide...

I will only do another time check for myself @ 0438 hours.

<http://www.grapple369.com/Grumble/?time:4.38>

#384 as [#6, #2, #300, #30, #6, #600] = shâlôwm (H7965): {UMBRA: #18 as
#376 % #41 = #7} 1) completeness, soundness, welfare, peace; 1a)
completeness (in number); 1b) safety, soundness (in body); 1c) welfare,
health, prosperity; 1d) peace, quiet, tranquillity, contentment; 1e)
peace, friendship; 1e1) of human relationships; 1e2) with God especially
in covenant relationship; 1f) peace (from war); 1g) peace (as adjective);

Initial Post: 28 October 2019

[dolf]

EMAILED DIARY NOTES @ 0845 TO 1312 HOURS ON 27 OCTOBER 2019: "WITH
REGARDS TO A PUBLIC AUTHORITY'S CONTINUING INFIDELITY TO WAR #288 -
MEMORIAL {ie. #24 + #48 + #72 x 2 = #288 - REMEMBRANCE MEMORIALS AS
HISTORICAL REVISIONISM AGAINST ANZAC 2018 CENTENNIAL / #423 + #360 =
#783 - *SABBATH* *AS* *ANTI*-*SEMITISM*)} COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER.

— THE *ANATHEMA* OF IRISH / SCOTTISH REPUBLICANISM —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP <-- *ANATHEMA*
OF SOUND ADVICE FOR SUCH MEN. <-- *ANATHEMA*
WHO COME ACROSS IN TRANSPORT <-- *ANATHEMA*
SHIPS TO POLISH OFF THE DUTCHMEN. <-- *ANATHEMA*

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN *DEVON*." [HARRY "BREAKER" HARBORD MORANT died: 27
FEBRUARY 1902 / BOER WAR ENDED 31 MAY 1902]

[D, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)},
E, {@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9)},
V, {@3: Sup: 4 - BARRIER: HSIEN (#17); Ego: 76 - AGGRAVATION: CHU (#85)},
O, {@4: Sup: 64 - SINKING: CH'EN (#81: SOVEREIGN JUXTAPOSITION
PRINCIPLE); Ego: 60 - ACCUMULATION: CHI (#145: KANT'S OBSERVATION: THE
SCHEMA OF REALITY IS EXISTENCE IN A DETERMINATE TIME / THE SCHEMA OF
NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL TIME)},
N] {@5: Sup: 33 - CLOSENESS: MI (#114: BEING A PREMISE OF ONTIC
SUBSTITUTION AS CRITERIA OF #342 - VEXATIOUS VAIN OPINIONS AGAINST THE
PRINCIPLES OF SOVEREIGN AUTONOMY); Ego: 50 - VASTNESS / WASTING: T'ANG
(#195: POSSIBILITY OF EXPERIENCE ITSELF, AND GROUND THE OBJECTIVE
VALIDITY OF THEIR SYNTHESIS)}

*ANATHEMA* {@86 + @168 = #254 / @156 + @148 = #304}:

@6: Sup: 63 - WATCH: SHIH (#288: #24 + #48 + #72 x 2 = #288 -

REMEMBRANCE MEMORIALS AS HISTORICAL REVISIONISM AGAINST ANZAC 2018

INFORMAL RESEARCH NOTE @ 1013 HOURS ON 28 OCTOBER 2019: "Some of you may
have noticed the network speed is so fast that the memeBrain COIN{}
object sometimes does not get loaded within sufficient time before the
memeBrain FORM{} object requires it and so to overcome this we're going
to check the globalrules.reason.memeBrain flag which is set to true
whenever the memeBrain COIN{} object is loaded.

If its not set to true, then there is a retry ...

We've made further progress yesterday and adopted the simplicity and
utility of paired initialise() and onchange() functions for any widget
control data exchange which will mean that we then have to transition
away from utilising the ID as a data store abstraction
"WIDGET-memeBrain-setCheckOptions-getOldMemeCalc" since we know that the
"memeBrain" is already here implied, we can change this into the time
derived numerical HANDLE: 12345678 which will then make possible a
multiple use of any WIDGET template.

Today we'll hopefully resolve that, in addition to any onclick events
and transition the remaining widget controls to a programmatic
implementation.

<http://www.grapple369.com/Grumble/?memebrain>

Following which we'll work on our textual redaction with the REVERSE
TRANSCRITASE INHIBITOR."

[#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {UMBRA: #1 as #353 %

The Dutch colonial experience with the Japanese in particular involves
boundary and the autonomy of experience being confined (if my memory is

correct) to an island and villages."

[dolf]

@6: Sup: 63 - WATCH: SHIH (#288: #24 + #48 + #72 x 2 = #288 -

REMEMBRANCE MEMORIALS AS HISTORICAL REVISIONISM AGAINST ANZAC 2018

The Dutch colonial experience with the Japanese in particular involves
boundary and the autonomy of experience being confined (if my memory is

correct) to an island and villages."

WAS THE NARRATIVE THEN FACT OR FICTION OR WAS IT A FORM OF
META-NARRATIVE ESTABLISHING TEMPORAL MARKERS?

And your response will no doubt be there was no "*ENJOYMENT* *OF*
*WAGNER* *OPERA*" and so the statement entirely fiction.

DOLF @ 1432 HOURS ON 1 JANUARY 2018: “Which word describing your TREASON
and disrespect of OUR SOVEREIGN and BOER / ANZAC WAR dead did you NOT
understand given your neo-NAZI as ex-armed services disgrace {eg:
KNIGHTS TEMPLAR INTERNATIONAL} to our NATION AS COMMONWEALTH

If it takes bringing you before the COURTS and removing your
procreational rights so as to teach you a proper respect then *THAT*
*IS* *EACTLY* *WHAT* *IS* *GOING* *TO* *HAPPEN* *AS* *YOUR* *HELL*.

IN ANTICIPATION OF THAT MOST CERTAIN ACTION DUE TO “THIS FAITH OF YOURS
CURSING THE SOVEREIGN QUEEN, GOD AND COUNTRY?”

IN RELATION TO ONTIC_OBLIGANS DERIVED DIALECTICS OF IMPULSIVITY AND
SAPIENT {RATIONALITY: 22 / #7} INTEROPERABILITY BY COMPLIANCE WITH #2184
- ANTHROPOCENTRIC COSMOGONIC PRINCIPLE: #24 x #7 - DIALECTICS OF
CAUSALITY (#21 x #8) = #168 x #13

@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE: 24 x #7 OR #21 x #8

dictum: "I AM NOT THE CAUSE OF WEEPING TO ANY",

virtue: [26 ,"If it is Endeavor (no. #26), then joy, but"],

tools: [66 ,"If it is Departure (no. #66), then sorrow."],

position: [19 ,"As to Following (no. #19), it is dragged along."],

time: [57 ,"As to Guardedness (no. #57), it is secured."],

canon: 168 <— DETERMINE TELOS HIERARCHY AND PROTOTYPE

@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL

dictum: "I AM NEITHER A LIAR NOR A DOER OF MISCHIEF",

virtue: [34 ,"With Kinship (no. #34), drawing close to goodness, but"],

tools: [74 ,"With Closure (no. #74), closing out feelings of obligation."],

position: [74 ,"As to Closure (no. #74), both are shut off, but"],

time: [33 ,"As to Closeness (no. #33), all use the One."],

canon: 215 <— DETERMINE TELOS HIERARCHY AND PROTOTYPE

@157 <—- IMPETUS FOR VEXATIOUS IMPERATIVES AS DILEMMA {#17 or #0}

dictum: "I AM NOT ONE OF PRATING TONGUE",

virtue: [17 ,"With Holding Back (no. #17), to have fears."],

tools: [57 ,"Guardedness (no. #57) means to be impregnable."],

position: [77 ,"With Compliance (no. #77), orders upheld, but"],

time: [6 ,"With Contrariety (no. #6), mutual opposition."],

canon: 157 <— DETERMINE TELOS HIERARCHY AND PROTOTYPE

OR

dictum: "I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY",

virtue: [0 , ""],

tools: [81 ,"Fostering (no. #81) receives all the rest."],

position: [22 ,"As to Resistance (no. #22), it is contradiction, but"],

time: [54 ,"As to Unity (no. #54), it is conforming."],

canon: 157 <— DETERMINE TELOS HIERARCHY AND PROTOTYPE

@130 <—- PRINCIPLE OF MATERIALITY AS FORMULA OF PROGRESSION

dictum: "I AM NOT EVIL MINDED",

virtue: [3 ,"With Mired (no. #3), great woe."],

tools: [43 ,"With Encounters (no. #43), small desire."],

position: [37 ,"The ways of Purity (no. #37) and ..."],

time: [47 ,"Pattern (no. #47) where some are simple and some are complex?"],

canon: 130 <— DETERMINE TELOS HIERARCHY AND PROTOTYPE

@168 + @215 + @157 = #540: *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE* + @130 = #670

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231: *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540: *CUT* *OFF*, *DESTROY*, *EXTERMINATE*,
*EXTIRPATE*); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
#1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

THUS IN RELATION TO THE FORMULATIVE PRINCIPLE OF:

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

IN COMPLIANCE WITH FIRST PRINCIPLES AS BEING #451 - RIGHT TO LIFE
{Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC NECESSITY AN ENTITLEMENT TO
UNENCUMBERED #492 - VOLUNTARY FREEWILL.

It is prerequisite to resolve the PROVISIONAL ONTIC HYPOTHESIS ON THE
DIALECTICS OF IMPULSIVITY as METAPHYSICAL CATEGORICAL IMPERATIVE by
ARTIFICIAL INTELLIGENCE assisted criteria for procedural action which
has been identified from the Victoria Police’s existing usage of FORM
#237 - USE OF FORCE and prior FORM #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

Being certain aggregations of data and cognition of knowledge which
speaks of the organizational formulative principle:

@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT

In compliance with #451 - RIGHTS / JUDICIAL OVERSIGHT by conforming to
#41 - ONTIC NECESSITY AS MORAL PROSCRIPTIONS AND SAPIENT PRINCIPLES FOR
ETHICAL ACTION BEING PRODUCTIVITY GAINS {ie. 30 years ago a single
software license cost $10,000) RATHER THAN ADMINISTRATIVE OVER BEARING ...

EVIDENCE OF DOMESTIC CRIMINAL ACTS OF TERRORISM AS WAR CRIMES
APPROXIMATING ADOLF HITLER'S TABLE TALK OF SATURDAY, 5TH JULY 1941:
ARYANS AND RUSSIANS — *NECESSITY* *OF* *THE* *MAILED* *FIST* {ie. #237 -
*THE* *USE* *OF* *PHYSICAL* *FORCE* *TO* *MAINTAIN* *CONTROL* *OR*
*IMPOSE* *ONE'S* *WILL*} *IN* *RUSSIA* — DETERIORATION OF SOIL:

YOUTUBE: "Falco - Rock Me Amadeus (Official Video)"

<https://www.youtube.com/watch?v=cVikZ8Oe_XA>

What we need is a collective view of people's wish to live and manner of
living.

We must distinguish between the Fascist popular movement and the popular
movement in Russia. The *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS*
*RETURN* *TO* *THE* *TRADITIONS* *OF* *ANCIENT* *ROME* {strength}. The
Russian movement has an essential tendency towards anarchy.

By instinct {ie. *DIALECTICS* *OF* *IMPULSIVITY*}, the Russian does not
incline towards a higher form of society. Certain peoples can live in
such a way that with them a *COLLECTION* *OF* *FAMILY* *UNITS* *DOES*
*NOT* *MAKE* *A* *WHOLE*; *AND* *ALTHOUGH* *RUSSIA* *HAS* *SET* *UP* *A*
*SOCIAL* *SYSTEM* *WHICH*, *JUDGED* *BY* *WESTERN* *STANDARDS*,
*QUALIFIES* *FOR* *THE* *DESIGNATION* " *STATE* ", *IT* *IS* *NOT*, *IN*
*FACT*, *A* *SYSTEM* *WHICH* *IS* *EITHER* *CONGENIAL* *OR* *NATURAL* to
her.

It is true that, in a sense, *EVERY* *PRODUCT* *OF* *HUMAN* *CULTURE*,
*EVERY* *WORK* *GIFTED* *WITH* *BEAUTY* *CAN* *BE* *BORN* *ONLY* *OF*
*THE* *EFFECT* *OF* *THE* *CONSTRAINT* *WHICH* *WE* *CALL* *EDUCATION*.

The Aryan peoples are peoples who are particularly active. A man like
Krümel works from morning to night; such-and- such another person never
stops thinking. In the same way, the Italian is as diligent as an ant
(bienenfleissig). In *THE* *EYES* *OF* *THE* *RUSSIAN*, *THE*
*PRINCIPAL* *SUPPORT* *OF* *CIVILISATION* *IS* *VODKA*. His ideal
consists in never doing any thing but the indispensable. Our conception
of work (work, and then more of it!) is one that he submits to as if it
were *A* *REAL* *CURSE*.

It is doubtful whether anything at all can be done in Russia without the
help of the Orthodox priest. It's the priest who has been able to
reconcile the Russian to the fatal necessity of work—by promising him
more happiness in another world.

The Russian will never make up his mind to work except under compulsion
from outside, for he is incapable of organising himself. And if, despite
everything, he is apt to have organisation thrust upon him, that is
thanks to the drop ofAryan blood in his veins. It's only because of this
drop that the Russian people has created something and possesses an
organised State, It takes energy to rule Russia. The corollary is that,
the tougher a country's régime, the more appropriate it is that equity
and justice should be practised there. The horse that is not kept
constantly under control forgets in the wink of an eye the rudiments of
training that have been inculcated into it. In the same way, with the
Russian, there is an instinctive force that invariably leads him back to
the state of nature. People some- times quote the case of the horses
that escaped from a ranch in America, and by some ten years later had
formed huge herds of wild horses. It is so easy for an animal to go back
to its origins ! For the Russian, the return to the state of nature is a
return to primitive forms of life. The family exists, the female looks
after her children, like the female of the hare, with all the *FEELINGS*
*OF* *A* *MOTHER*.

But the Russian doesn't want anything more. His *REACTION* *AGAINST*
*THE* *CONSTRAINT* *OF* *THE* *ORGANISED* *STATE* (*WHICH* *IS* *ALWAYS*
*A* *CONSTRAINT*, *SINCE* *IT* *LIMITS* *THE* *LIBERTY* *OF* *THE*
*INDIVIDUAL*) *IS* *BRUTAL* *AND* *SAVAGE*, *LIKE* *ALL* *FEMININE*
*REACTIONS*. When he collapses and should yield, the Russian bursts into
lamentations. This will to return to the state of nature is exhibited in
his revolutions. For the Russian, *THE* *TYPICAL* *FORM* *OF*
*REVOLUTION* *IS* *NIHILISM*.

I think there's still petroleum in thousands of places. As for coal, we
know we're reducing the natural reserves, and that in so doing we are
creating gaps in the sub-soil. But as for petroleum, it may be that the
lakes from which we are drawing are constantly renewed from invisible
reservoirs.

Without doubt, man is the most dangerous microbe imaginable. He exploits
the ground beneath his feet without ever asking whether he is disposing
thus of products that would perhaps be indispensable to the life of
other regions. If *ONE* *EXAMINED* *THE* *PROBLEM* *CLOSELY*, *ONE*
*WOULD* *PROBABLY* *FIND* *HERE* *THE* *ORIGIN* *OF* *THE*
*CATASTROPHES* *THAT* *OCCUR* *PERIODICALLY* *IN* *THE* *EARTH'S*
*SURFACE.* [IDEA @1 / PAGE #3, HITLER'S TABLE TALK AS SAINT ANDREWS
CAUSE CÉLÈBRE]

ASSOCIATE TO RESPONDENT / LET'S GO COMMANDO @ 1620 HOURS ON 10 DECEMBER
2017: "So, I should lead by your example, and film anyone and everyone,
and post that information publicly on the internet in an attempt to
defame them?

If you really feel that you have shown no disrespect, I think it is time
I finalized my INTERVENTION ORDER against you and take further legal
action on you for the images you posted online, *AND* *THE* *DEFAMING*
*COMMENTS* *YOU* *HAVE* *MAKE* *TOWARDS* *ME* *AND* *OTHERS* *I* *KNOW*
*AND* *IN* *PUBLIC*.

Be sure you check your mailbox (No 2 - *SUSTAINED* *FURTHER* *DAMAGE*
*THEREAFTER* *TO* *RE-EFORCE* *GEO* *PROXIMITY* *OF* *INTERNET*
*STATEMENTS*) soon for the court summons."

DOLF @ 1632 HOURS ON 10 DECEMBER 2017: "INTERNET STALKING UPDATE #5 -
TRUTH WHISPERS AS TEARS IN RAIN:

You are not equitable in such considerations and that is wh[y] I was
prudent to consider your malevolent intentions.

If there are INTERVENTION ORDERS in consideration then the matters are
already before the court and you ought be reliant upon your own
integrity as resources rather than ask questions about the evidence upon
which I am reliant.

It is not lawful for you to stalk me anonymously upon the internet.

GNOME CAUSE {#413 - HITLER'S TABLE TALK IDEA @235 TO 236 / PAGE #515 TO
#519 AS PRINCIPLE OF #AIDING, #WILLINGLY OR #UNWILLINGLY THE DISSOLUTION
OF THE STATE} FOR UNPROFESSIONAL CAR TAMPERING BY TURNBULL’S TOYOTA AND
A LACK OF ANY ACCOUNTABILITY FOR BREACHES OF "#OBEDIENT, #AIDING AND
#ASSISTING" UNDER THE AUSPICES OF SECTION VIII TO THE LETTERS PATENT OF
FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901

IDEA @235 AT MIDDAY ON 7th JUNE 1942 / PAGE #519 - HITLER ORDERS MASS
EXECUTION: "In all the discussions on this subject I found myself
repeatedly compelled to say that such a thing as treason on idealistic
grounds did not exist. *THE* *ONLY* *TYPE* *OF* *TREASON *WHICH* *ONE*
*MIGHT* *POSSIBLY* *REGARD* *AS* *SPRINGING* *FROM* *CERTAIN* *MORAL*
*INHIBITIONS* *IS* *A* *REFUSAL* *TO* *JOIN* *THE* *ARMED* *FORCES* *ON*
*GROUNDS* *OF* *RELIGIOUS* *CONVICTION*. But we should not fail to point
out to these elements which refuse to fight on religious grounds that
they obviously still want to eat the things others are fighting to get
for them, that this was quite contrary to the spirit of a higher
justice, and that we must therefore leave them to starve.

"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE*
*HUNDRED* *AND* *THIRTY* *CLEARED* *THE* *AIR*:

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#5 as #114 / #342)@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369

#114 + #123 = #237 - *USE* *OF* *FORCE*

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;

THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

@7: Sup: 48 (#292); Ego: 54 (#210),

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory
military service so as to appease their guilty conscience as
equivalently being TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to
RIGHT-WINGED value systems such as NEO-FASCISM being nebulous and
shadowy machinations of governance / judicial process are reliant upon a
PSEUDO-HYMENEALISM {#419 - PIKE} OR OTHER[WISE] LOST THEIR COURAGE AND
CHANGED THEIR MINDS.

If you wish to wage war successfully or to lead a people successfully
through a difficult period of its history, you must have no doubts
whatever on one point — namely, *ANY* *INDIVIDUAL* *WHO* *IN* *SUCH*
*TIMES* *TRIES*, *EITHER* *ACTIVELY* *OR* *PASSIVELY*, *TO* *EXCLUDE*
*HIMSELF* *FROM* *THE* *ACTIVITIES* *OF* *THE* *COMMUNITY*, *MUST* *BE*
*DESTROYED* {

ASSOCIATE TO RESPONDENT / LET'S GO COMMANDO @ 1641 HOURS ON 10 DECEMBER
2017: "INTERNET STALKING UPDATE #5 - TRUTH WHISPERS AS TEARS IN RAIN:

Indeed the matters will be before the court soon enough. And there are
several matters to tend to.

However unlike you - my threats of legal action are not hollow.

It would seem that there is little more to say to each other.

I have made my attempt to try to understand you - and to peacefully ask
for explanation. even in person this is not possible - all you know how
to do is abuse people.

If you had answered your door when I knocked, and calmly explained to me
your requests, I could have easily complied, and we would not be here.

But instead you have chosen to make an enemy of a stranger.

This is a universally bad practice - but from what others in town tell
me of you, it's the way you have always been, and as a result you leave
me no choice but to make this legal.

I am sure you could use some rest - and so I will leave you to it, and I
will say no more - as we both seem to agree that neither cares much for
the other.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response} #51 has 25 Categories:

Sadly all I can do is *PRAY* {#1, #50 = *AH* *NOW*!, *AH* *I* *PRAY*
*THEE*!} *THAT* *YOU* *GET* *THE* *ASSISTANCE* *YOU* *NEED* *TO*
*IMPROVE* *TO* *A* *POINT* *WHERE* *YOU* *CAN* *REJOIN* *SOCIETY*."

} *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM*
*THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR*
*UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*.

We can see the beginnings of this process to-day in a country like
Sweden." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @235 ON 7th
JUNE 1942 / PAGE: #519]

DOLF @ 1656 HOURS ON 10 DECEMBER 2017: "My door has a 'NO COLD CALLERS'
notice a fixed to it. There is no requirement to answer my door.

Neither have I had a conversation with you which as being reciprocity
and good intentions from or your fascist associates.

Evidence upon which I have published is court evidence and the matter is
before the courts

Please cease stalking me with dishonest, irrational and hostile
intentions as if you are hunting human prey.

This is my final response to you as I desire no association with you and
your obsessive compulsive behaviours towards me."

[dolf]

GIVEN #451 - DIEU ET MON DROIT

AS A #364 - QUESTION OF #430 - LAW MADE OF A PUBLIC AUTHORITY'S

CONTINUING INFIDELITY TO WAR #288 - MEMORIAL {ie. #24 + #48 + #72 x 2 =
#288 - REMEMBRANCE MEMORIALS AS HISTORICAL REVISIONISM AGAINST ANZAC
2018 CENTENNIAL / #423 + #360 = #783 - *SABBATH* *AS*
*ANTI*-*SEMITISM*)} COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.

— TRUTH TO KNOW —

“A LIE IS A LIE,
N’ER FAST TELL.
TRUTH BE CRY.
I CAN COMPEL.

YOU CAN SEE.
FROM THIS SAY.
WHETHER IT BE.

AS I DO CONVEY." {@9: Sup: 34 - KINSHIP: CH'IN (#413: 8 JUNE 2017); Ego:
15 - REACH: TA (#363: ANZAC DAY / SEE KANT’S PROLEGOMENA IDEA)}

Further to our initial 9 SEPTEMBER 2019 discussion on the TRUTH TO KNOW
poem which we concede is a DYNAMIC NATURAL ASSOCIATOR as NEURAL
LINGUISTIC PROGRAMMING formulation of an earlier 8 JUNE 2017 intuition
we possessed in relation to the #325 - BINOMIAL PROTOTYPE AS PRINCIPLE
OF COHESION BEING #65 - SOLDIER and ANZAC 2018 CENTENNIAL #288 -
MEMORIAL {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #EIGHT
(#423 + #360 = #783 - *SABBATH*): #24 + #48 + #72 x 2 = #288} HISTORICAL
REVISIONISM:

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>

<http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>

Made against {SUM OF COMMON ELEMENTS WITHIN ROMAN / TORAH PROTOTYPE #ONE
(#234 + #297 = #531 - *TO* *TREAT* *VIOLENTLY*, *MALTREAT*): #1 + #25
{5x5: #65 - SOLDIER / DODECAHEDRON} + #49 {7x7: #175 - MARRIAGE /
ICOSAHEDRON} x 2 = #150} the #390 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT BEING A DUTY AGAINST THE INITIAL GIFT OF
PRESENTS (DIDOMI: G1325) BESTOWAL are these additional provisional notes
over its capacity to be an exemplar of the DIALECTIC PROCESS requisite
for any BINOMIAL / TRINOMIAL INTEROPERABILITY as the consideration that
the CATEGORIES OF UNDERSTANDING embedded within the POEM also convey a
TEMPORAL CORRESPONDENCE between specific DATES having a relevance to the
COUNTY COURT appeals

WHICH AS MIND ENCAPSULATION BY DEVOTION TO AN APPARATUS OF #ONE AND
#EIGHT WITHIN THE BINOMIAL STASIS AS WORLDVIEW THEN OUGHT BE REQUIRED TO
GIVE COMPLIANCE TO THE FIRST PRINCIPLES AS BEING #451 - RIGHT TO LIFE

{Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC NECESSITY AN ENTITLEMENT TO
UNENCUMBERED #492 - VOLUNTARY FREEWILL.

SINCE THE INTELLECTUAL metaphysical proposition upon the usage of FORM
#237 - USE OF FORCE against any #114: PREMISE OF ONTIC SUBSTITUTION AS

CRITERIA OF #342 - VEXATIOUS VAIN OPINIONS AGAINST THE PRINCIPLES OF

SOVEREIGN AUTONOMY as an ETHICAL ENGAGEMENT: @41 / #113 - EMANATION
FUNCTION which is subject to @123 - JUDICIAL OVERSIGHT (#2188 - #4 =
#2184) is itself an artifact of the BINOMIAL STASIS AS WORLDVIEW as
APPARATUS OF #FIVE {#114} AND #SIX {#123}


#237 - USE OF FORCE (TORAH) = APPARATUS OF #FIVE {#114} AND #SIX {#123}

#237 - USE OF FORCE (HETEROS) = APPARATUS OF #PSUEDO NINE {#123} AND
#SIX {#114)

It is prerequisite to resolve the PROVISIONAL ONTIC HYPOTHESIS ON THE
DIALECTICS OF IMPULSIVITY as METAPHYSICAL CATEGORICAL IMPERATIVE by
ARTIFICIAL INTELLIGENCE assisted criteria for procedural action which
has been identified from the Victoria Police’s existing usage of FORM

#237 - USE OF FORCE and prior FORM #47 - IGNORANT GUIDES, Viewing the

Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution

Being certain aggregations of data and cognition of knowledge which

speaks of the organizational formulative principle.

>     @6: Sup: 63 - WATCH: SHIH (#288: #24 + #48 + #72 x 2 = #288 -

> REMEMBRANCE MEMORIALS AS HISTORICAL REVISIONISM AGAINST ANZAC 2018

> The Dutch colonial experience with the Japanese in particular involves
> boundary and the autonomy of experience being confined (if my memory

> is correct) to an island and villages."
>

> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>

> UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
> Tetra: 42 - Going to Meet;
>
> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
> thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>
>     #VIRTUE: Release (no. #21) means a push forward.
>     #TOOLS: Embellishment (no. #61) means a decline.
>     #POSITION: With Flight (no. #49), there is what one avoids.
>     #TIME: With Contention (no. #25), there is what one hastens towards.
>     #CANON: #156
>
>     @7: Sup: 48 (#292); Ego: 54 (#210),
>

> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>

[dolf]

— FIELDS OF LAMENT —

"ONE HUNDRED YEARS,
IS BARELY IN THE GRAVE.
WITH CROCODILE TEARS.
THIS HOW YOU BEHAVE.

SUCH HIGH IDEALS
ARE ONLY NAUGHT.
VALOUR STUPOR REELS.
OVER WHY WE FOUGHT."

.jackNote@zen: 3, row: 6, col: 6, nous: 42 [DATE: 2020.10.31, TIME:
14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed; Tetra: 78 - ON THE VERGE (CHIANG), EGO: #399 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE (TU)]

I just had a fellow named ALBERTO SALVATORE VALLINI engaging within NAZI
SLANDER upon Facebook ... I'm presuming that was the ITALIAN author of
"L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first part) as he
immediately BLOCKED me (fortunately I had retained a copy of the post as
my intellectual property over which he ought not have any control) as an
attempt to preserve his fractured reputation due to an exacting category
of understanding @215 conveyed by his speech as *CHANCE* evidence of his
fascist identit: "Is there randomness, the so-called "chance"? And when
we speak of a case, do we refer to a unique idea or do heterogeneous
conceptions exist?

The concept of chance has an undisputed authoritativeness: not only do
we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all biology,
make use of - sometimes even obsessively. But is it possible to
concretely found randomness? Or does the concept of chance denote
something non-existent?

This text is probably the most comprehensive and detailed monographic
study ever carried out in this regard. And it is defined as monographic,
but only formally it is: since every exegesis of randomness immediately
transcends its theoretical frontier. In fact, the case is an ubiquitous
notion that is re-proposed with a very high frequency in every context
and that is considered an indisputable and pertinent hermeneutic of
events, of the origin of life, of the evolution of the cosmos, and is
even the most popular narrative illustration of the vicissitudes
everyday life experienced by all of us. But was it true glory, or is it
boasted credit? Would it be possible to renounce the concept of chance,
or is it essential? What do you do, what is this strange but
omnipresent, subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]

I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a TRINOMIAL
#71 - WORLDVIEW and not a BINOMIAL (@1 / @5) STASIS perspective) SINCE
THEY TREAT ALL THEIR LEADERS with disrespect (ie. Benito Mussolini being
an exemplar of ITALIAN STUBBORN WILL) but have they ever formerly
recanted of fascism as a BINOMIAL (@1 / @5) STASIS CHRIST MURDEROUS DOGMA?

I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION WITH
ITS POLITICAL LEADERS" I cannot find any evidence that the ITALIAN STATE
has ever formerly recanted of their fascism as a BINOMIAL (@1 / @5)
STASIS being a CHRIST MURDEROUS DOGMA and in my view a *NORTH* *KOREAN*
*PEACE* *ACCORD* to a war which began on 25 June 1950 would be a more
certain prospect.

<https://en.wikipedia.org/wiki/Italian_Fascism>

ALBERTO SALVATORE VALLINI (FACEBOOK): Yeah, {@1: Sup: 41 - RESPONSE:
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}

because when you get your job pretending that being the prince of the
British crown had no part in securing it, {@2: Sup: 54 - UNITY: K'UN
(#95); Ego: 68 - DIMMING: MENG (#134)}

and when you get a huge loan pretending that being the prince of the
British crown had no part in securing it, {@3: Sup: 79 - DIFFICULTIES:
NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}

you're not commercializing the British crown: {@4: Sup: 54 - UNITY: K'UN
(#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 - DARKENING: HUI
(#282)}

you're getting a job! {@5: Sup: 6 - CONTRARIETY: LI (#234); Ego: 5 -
KEEPING SMALL: SHAO (#287)}

MALE: @228 = #228 as [#5, #100, #3, #70, #50] = érgon (G2041): {UMBRA:
#54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT* *WHICH*
*ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to do,
enterprise, undertaking; 2) any product whatever, any thing accomplished
by hand, art, industry, or mind; 3) an act, deed, thing done: the idea
of working is emphasised in opp. to that which is less than work;

FEME: @215 = #215: "BUT IT IS THANKS TO THOSE ATTRIBUTES THAT ARE
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY THAT
WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS CHARACTERISTICS—FOR
WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE OTHERS, AND THAT IS,

THE IMPERIAL OUTLOOK:

<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's TABLE
TALK IDEA @215, 12 MAY 1942]

ONTIC CHECKSUM TOTAL: #443 as [#2, #1, #400, #600] = bôwʼ (H935):
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)

(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to

come upon, fall or light upon, attack (enemy); iii) to come to pass;

1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1)
to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
gather, cause to come, bring near, bring against, bring upon; 1b4) to
bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>

No you are actually wrong on that, since if you SUM the left column [28,
50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
interoperability as BRITISH IMPERIAL @71 - WORLDVIEW, one ought note
that the resultant ONTIC value @215 has a comment from *HITLER* whom
similarly deployed the ROMAN BINOMIAL @1 / @5 STASIS IMPERIAL OUTLOOK.

[28, {@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28)}

50, {@2: Sup: 78 - ON THE VERGE: CHIANG (#106); Ego: 50 - VASTNESS /
WASTING: T'ANG (#78)}

11, {@3: Sup: 8 - OPPOSITION: KAN (#114); Ego: 11 - DIVERGENCE: CH'A (#89)}

75, {@4: Sup: 2 - FULL CIRCLE: CHOU (#116); Ego: 75 - FAILURE: SHIH (#164)}

6, {@5: Sup: 8 - OPPOSITION: KAN (#124); Ego: 6 - CONTRARIETY: LI (#170)}

45, {@6: Sup: 53 - ETERNITY: YUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34})}

25, {@7: Sup: 78 - ON THE VERGE: CHIANG (#255); Ego: 25 - CONTENTION:
CHENG (#240)}

67, {@8: Sup: 64 - SINKING: CH'EN (#319); Ego: 67 - DARKENING: HUI (#307)}

62] {@9: Sup: 45 - GREATNESS: TA (#364); Ego: 62 - DOUBT: YI (#369)}

MALE: @177 = #177

FEME: @215 = #215

ONTIC CHECKSUM TOTAL: #392

By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)

"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."
[SECTION 116, CONSTITUTION 1900 ]

THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON DROIT
/ TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237 - USE OF
FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND #2184 -
ANTHROPOLOGICAL PRINCIPLE AS COURSE-TROCHOS OF NATURE-GENESIS [James
3:6] IS MY INTELLECTUAL PROPERTY

case (typeof tasks.getDeployPrototype) :

/*

Whoever takes the worthy man as model provides contemporaries with a
perfect mirror of good conduct:

APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on

FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted

#68 - DIMMING (MENG)

[68, {@1: Sup: 68 - DIMMING: MENG (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68 - I DO NOT

THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}

67, {@2: Sup: 54 - UNITY: K'UN (#122); Ego: 67 - DARKENING: HUI (#135)}

66, {@3: Sup: 39 - RESIDENCE: CHU (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}

47, {@4: Sup: 5 - KEEPING SMALL: SHAO (#166 - I AM NOT SLUGGISH {%11});
Ego: 47 - PATTERN: WEN (#248)}

20, {@5: Sup: 25 - CONTENTION: CHENG (#191 - I DO NOT STEAL THE SKINS OF
THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}

21, {@6: Sup: 46 - ENLARGEMENT: K'UO (#237); Ego: 21 - RELEASE: SHIH (#289)}

22, {@7: Sup: 68 - DIMMING: MENG (#305); Ego: 22 - RESISTANCE: KE (#311)}

49, {@8: Sup: 36 - STRENGTH: CH'IANG (#341); Ego: 49 - FLIGHT: T'AO (#360)}

48] {@9: Sup: 3 - MIRED: HSIEN (#344); Ego: 48 - RITUAL: LI (#408)}

MALE: @68 + @161 + @166 + @191 = #586

FEME: @68 = #68

ONTIC CHECKSUM TOTAL: #654

*/

var o = 0, i = 0, t = new Array(9); v = new Array(9);

knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20, v[5] =
21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},

/*

#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM

SELF #312 - CONTRADICTION

MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW



<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS PRINCIPLES
ON 15 SEPTEMBER}}

EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC

*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, // #237
- USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}

tasks.getDeployPrototype = true;
continue determine;

ACCORDINGLY RELIGIOUS HATE SPEECH DIRECTED TOWARDS THE GLBTI COMMUNITY
IS UNCONSTITUTIONAL.

<https://www.grapple369.com/Grumble/?memebrain> <-- THIS IS THE CURRENT
FUNCTIONAL PROTOTYPE

EXAMPLE OF CURRENT PROTOTYPE USE:

ACTUAL NEWSGROUP POST @ 2313 HOURS ON 30 DECEMBER 2019: "Another year,
same fun times being had,

Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to fight
the fire, so no use staying.

Don't hold out much hope this time I'll be returning to the house, the
ground and bush is so dry,

With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,

To all have a great New year."

.jackNote@zen: 1, row: 8, col: 5, nous: 5 [DATE: 2020.1.11, TIME: 19:20
hrs, SUPER: #340 / #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG), EGO: #191 / #5 -
Natural Guidance, Function of Emptiness; I-Ching: H63 - Ferrying
Complete, Completion & After, Already Fording; Tetra: 73 - ALREADY
FORDING, COMPLETION (CH'ENG)]


Another year, {@1: Sup: 78 - ON THE VERGE: CHIANG (#78); Ego: 76 -
AGGRAVATION: CHU (#76)}

same fun times being had, {@2: Sup: 40 - LAW/MODEL: FA (#118); Ego: 51 -
CONSTANCY: CH'ANG (#127)}

Everythings packed, {@3: Sup: 44 - STOVE: TSAO (#162); Ego: 57 -
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}

cars loaded, {@4: Sup: 6 - CONTRARIETY: LI (#168 - I AM NOT THE CAUSE OF
WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}

and we evacuate tomorrow morning, {@5: Sup: 30 - BOLD RESOLUTION: YI
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}

Pretty red glow out the lounge window tonight. {@6: Sup: 37 - PURITY:
TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}

Fire is due here late tomorrow morning, {@7: Sup: 30 - BOLD RESOLUTION:
YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#359)}

have done all I can, {@8: Sup: 21 - RELEASE: SHIH (#286); Ego: 9 -
BRANCHING OUT: SHU (#368)}

unfortunately no water to fight the fire, {@9: Sup: 65 - INNER: NEI
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}

so no use staying. {@10: Sup: 44 - STOVE: TSAO (#395); Ego: 41 -
RESPONSE: YING (#475)}

Don't hold out much hope this time I'll be returning to the house, {@11:
Sup: 2 - FULL CIRCLE: CHOU (#397); Ego: 57 - GUARDEDNESS: SHOU (#532)}

the ground and bush is so dry, {@12: Sup: 2 - FULL CIRCLE: CHOU (#399);
Ego: 65 - INNER: NEI (#597)}

With a bit of luck the wind wont come up and I'll be back on here
tomorrow, {@13: Sup: 74 - CLOSURE: CHIH (#473); Ego: 27 - DUTIES: SHIH
(#624)}

if not, {@14: Sup: 57 - GUARDEDNESS: SHOU (#530); Ego: 1 - CENTRE: CHUNG
(#625)}

will be back one day, {@15: Sup: 75 - FAILURE: SHIH (#605); Ego: 45 -
GREATNESS: TA (#670)}

To all have a great New year. {@16: Sup: 56 - CLOSED MOUTH: CHIN (#661);
Ego: 41 - RESPONSE: YING (#711)}

MALE: @168 = #168

FEME: @184 = #184

ONTIC CHECKSUM TOTAL: #352



SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey realtime interactions for PROBLEM RESOLUTION.

<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>

[dolf]

WE WISH TO DISPEL THE MYTH THAT MARGARET COURT'S JINGOISM AS CLAIMED
RELIGIOUS PIETY IS IN ANY MANNER BENEVOLENT SINCE SHE HAS NEVER
RESPONDED TO OUR EMAILED CONCERNS ...

MARGARET COURT EITHER BRINGS THEMSELVES INTO COMPLIANCE WITH THE #71 -
*WORLDVIEW* OF QUEEN VICTORIA'S LETTERS PATENT OR YOU WILL CEASE *TO*
EXIST WITHIN THIS COUNTRY.

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

IF YOU ARE NOT COMPLIANT THEN YOU HAVE NO *LOCUS* *STANDI* IN ANY
MATTERS BROUGHT BEFORE THE COURTS.

AND SUCH UNREQUITED DEVOTIONS {#38 - IMPROPER *BOER* *WAR* *MEMORIAL*
*WREATHS* ON 8 / 10 JUNE 2017} TO REALITY IS IN BREACH OF THE
CATEGORICAL IMPERATIVE TO ENSURE COMPLIANCE BY AUTONOMOUS SAPIENT
ENTITIES TO LAWS OF NATURE WITH SUCH MEANS FULL CITIZENSHIP RIGHTS
(right to vote?) CAN BE GRANTED:

#21 (SECTION IX: #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104
+ @115 = PATER) *SHIH*

#20 (SECTION VIII: OBEDIENT, AIDING, ASSISTING UNTO #2184 - GOVERNOR
GENERAL) *CHIN*

#71 (WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S LETTERS PATENT: #71 +
#1 + #11 + #21 = @104 / @491 - PRINCIPLE OF CONTINUITY) *CHIH*

#27 - DUTIES (18 TO 22 APRIL) *SHIH*

<http://www.grapple369.com/nature.html>

THERE ARE FIVE *SHIH* IN TOTAL AND THESE CAN BE MAPPED TO THE SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTIS AS GROUNDING FOR OUSIA BY
METASTASIZED EXISTENCE INSTANTIATED WITHIN TEMPORALITY ...

<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>

IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY}

THEN A TRINOMIAL NOTION OF NUMBER APPLIES

+0, 27, 54
+0,  9, 18
+0,  3,  6
+1,  2,  3
==========

@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*

= #492 - VOLUNTARY FREE WILL

THAT THE PERSONAGE AND PERSONALITY AS JESUS OF NAZARETH IS WITHIN THE
CONTEXT OF THE #491 - PRINCIPLE OF CONTINUITY: @84 + @86 + @102 + @104 +
@115 AS PATER, MAY BE CONSIDERED AN EXEMPLAR *AGENCY* WHICH NURTURES
THAT NATURE OF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491
- PRINCIPLE OF CONTINUITY} AS CONVEYING AN ONTIC NECESSITY BY MORAL
IMPERATIVE WHICH BECOMES INTRINSIC TO OUR HUMANITY AS AUTONOMOUS SAPIENT
ENTITY BEING IMAGO DEI:

AGENCY (noun):
1 [often with adjective or noun modifier] a business or organization
established to provide a particular service, typically one that involves
organizing transactions between two other parties: an advertising agency
| aid agencies.
• a department or body providing a specific service for a government or
similar organization: the Environmental Protection Agency.
2 action or intervention, especially such as to produce a particular
effect: canals carved by the agency of running water | a belief in
various forms of supernatural agency.
• a thing or person that acts to produce a particular result: the movies
could be an agency molding the values of the public.
3 Law the office or function of an agent: a contract of agency.

ORIGIN
mid 17th century: from medieval Latin agentia, from agent- ‘doing’ (see
agent).

"BUT BE DOERS OF THE WORD, AND NOT HEARERS ONLY, DECEIVING YOURSELVES.
FOR IF ANYONE IS A HEARER OF THE WORD AND NOT A DOER, HE IS LIKE A MAN
WHO LOOKS INTENTLY AT HIS NATURAL FACE IN A MIRROR. FOR HE LOOKS AT
HIMSELF AND GOES AWAY AND AT ONCE FORGETS WHAT HE WAS LIKE. BUT THE ONE
WHO LOOKS INTO THE PERFECT LAW, THE LAW OF LIBERTY, AND PERSEVERES,
BEING NO HEARER WHO FORGETS BUT A DOER WHO ACTS, HE WILL BE BLESSED IN
HIS DOING." [James 1:22-25]

So happy #71 - *WORLDVIEW* day for the 25 DECEMBER {#15} which is a
liberty as freedom to the exercise of #492 - VOLUNTARY FREE WILL {@1 -
SELF ENTITLEMENT + @491 - PRINCIPLE OF CONTINUITY} that is granted to us
by Queen Victoria’s Letters Patent against all religious dogma..."

We've on 7 January 2020 achieved a population of the widgets that are
necessary for our MEMETIC ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT
[#344 / #408]@[#68, #67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE as
the constitutional basis for our SPIRAL SELECTOR@{ PROBLEM MATRIX } and
our next task will be to implement a RULES based queuing for widget
update interactions ...

<http://www.grapple369.com/Grumble/?memebrain>

SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey realtime interactions for PROBLEM RESOLUTION.

IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
#67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8, #2,
#1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:

NATURE: {Ego}

41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287

AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901:

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY

@82 / #491 - SECTION IX <— TERMS OF CONTINUITY

@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS

@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>

[dolf]

EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,

To understand the GROUNDING of PERSPECTIVE as to the significance of
this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39 -
Achieving Oneness, Root of Order...} relating to determined acts of
INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES LEAGUE
(RSL) relating to WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS, one
needs to consider the following:

a) Former US President George W. BUSH's comments on 19 SEPTEMBER 2001
being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.

b) Former US Secretary of State John Kerry's 24 MAY 2017 statement:
'What is the secret to having a real impact on government?' Well, it's
recently changed. I used to say, 'Either run for office or get a degree
from the Harvard Kennedy School,'" he said. "But with this White House,
I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"

c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE TO
SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750 WHICH
ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:

#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*

The Gregorian calendar was implemented in Russia on 14 February 1918 by
dropping the Julian dates of 1–13 February 1918 pursuant to a Sovnarkom
decree signed 24 January 1918 (Julian) by Vladimir Lenin.

#111
#175
#260
<http://www.grapple369.com/nature.html>

FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)

WHICH IN OUR INFORMAL VIEW HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR
THE ABDICATION ON 15 MARCH 1917 / ASSASSINATION ON 17 JULY 1918 OF
NOBILITY. THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *EMPTY* *SPACE*,
*VACANCY*, *VACUITY*, *INANITION* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing and
revulsion.

d) IF SUCH MATTERS WERE IN MIND, THE RUSSIANS WOULD BE LOGICALLY
INCAPABLE OF VOCALISING THE GROUNDING FOR APPREHENSION WHILST HAVING
INTEGRITY (26 - 4 = 22 letters is rational)

IT'S NOT *UNDIPLOMATIC* OF ME TO THEN SAY:

GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN INTENTIONS:
#15, #34, #65, #369 ...

AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS RECOURSE
TO #312 - *CONTRADICTION*...

BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY* AS
ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.

e) There is also then a NEED to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING:

ORIGINAL ABJAD ORDER:

#60 س sīn s 


#90 ص ṣād ṣ 


#300 ش shīn sh 


#800 ض ḍād ḍ 


#900 ظ ẓāʾ ẓ 


#1000 غ ghayn gh 




ALTERNATIVE ABJAD ORDER: 


#60 ص ṣād ṣ 


#90 ض ḍād ḍ 


#300 س sīn s 


#800 ظ ẓāʾ ẓ 


#900 غ ghayn gh 


#1000 ش shīn sh 




THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.


f) This *ABJAD* NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as
precipitous impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA* is then a non AGGRESSIVE means to QUESTION
/ RESOLVE numerous problems throughout the ISLAMIC WORLD.

g) THERE NEEDS BE SOME PRINCIPLE CENTRE OF VALUE AS ANCHOR BEYOND
SUPERFICIALITIES ... AND IN THE ABSENCE OF SUCH THEN VACUITY CAN BECOME
A WEAPON OF MASS DESTRUCTION.



<http://www.grapple369.com/images/1ST%20Responders%2011%20September%202001.png>

If Roman Catholic religious belief {ie. ALL BELIEF SYSTEMS DERIVED FROM
THE PYTHAGOREAN BINOMIAL @1 / @5 STASIS} has been found to be a vacuity
{#728 / #1554 - MARION STATUE: KLARA / ADOLF HITLER WITH REFERENCE TO
@71 - WORLDVIEW} as IDOLATRY, is it then safe for any members of the
senate to SWEAR an OATH by ALMIGHTY GOD?

------------

That there is also a particular eBAY purchase of a (#162156254584 -
ROSETTA STONE AS RELATING TO APPEAL AP-18-0775) conveyed by the feedback
"PERFECT EBAYER, INSTANT PAYMENT & SAME DAY PICKUP. THANK YOU!" which is
dated *WEDNESDAY* 23 NOVEMBER 2016 and made by SELLER MEMBER ID:
GEORGE.K1 (FEEDBACK SCORE OF 79%) relating to an archeological curiosity
as *ROSETTA* *STONE* <http://www.grapple369.com/docs/ebay.pdf> and an
oblique reference to such on *WEDNESDAY* 24 MAY 2017 by then FORMER
SECRETARY OF STATE JOHN KERRY (DEMOCRAT) to a HARVARD UNIVERSITY
graduation which can ONLY be properly understood in the context of my
earlier *ANTI*-*TERRORISM* *ACTIVITY* ASSOCIATED TO @5: #288 - 11
SEPTEMBER 2001 (HETEROS) concerning which it ought to be noted that MR.
GEORGE W. BUSH AS THE 43RD PRESIDENT OF THE UNITED STATES OF AMERICA
(REPUBLICAN), DID PUBLICLY MAKE THE CLAIM WITHIN THE NEWS MEDIA THAT
THIS DAY: WEDNESDAY 19 SEPTEMBER, 2001 *WAS* *SIGNIFICANTLY*
*RECOGNIZED* *AS* *THE* *CREATION* *DAY* *OF* *THE* *WORLD* *BY* *SOME*
*RELIGIOUS* *COMMUNITIES* *OF* *FAITH* WHICH CONFORMS TO MY UNFALTERING
INITIATIVE THAT HAS BEEN PURSUED EVERY DAY SINCE.

EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':

Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."

"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."

"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."

President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.

Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.

"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN*
*RUSSIAN*.'"

<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>


----------

I wonder if Prince Harry's matters has come to some sensibility since as
a Prince of the Realm there is some need to be A #451 - FUNCTIONARY
HAVING SUFFICIENT EFFICIENCY TO "ACCORDING TO THE SEVERAL POWER AND
AUTHORITIES GRANTED OR APPOINTED HIM BY VIRTUE OF 'THE COMMONWEALTH OF
AUSTRALIA CONSTITUTION ACT, 1900', AND OF THESE PRESENT LETTERS PATENT
AND OF SUCH COMMISSION AS MAY BE ISSUED TO HIM UNDER OUR SIGN MANUAL
[*WITH* *ANNEXE* *AS* *INCLUSION* *OF* *KANT'S* *PROLEGOMENA*]

CASE LAW: OUR FILED COURT STATEMENT DATED 12 OCTOBER 2019 ON *CASUS*
*DATAE* *LEGIS* AS OUR 25 SEPTEMBER 2019 UNDERSTANDING OF THE UK SUPREME
COURT’S #339 - *PROROGUING* JUDGEMENT IN TERMS OF ONTIC JURISPRUDENCE
SOVEREIGN CRYSTALLISATION AND LAWFUL CAUTERISATION OF THE CROWN
PREROGATIVE SO AS TO ENABLE BREXIT TO THEN OCCUR

BEGIN REFERENCE:


"... Could it be that almost all speaking is a saying of law?

A little later in the same treatise, however, Kant restricts the sense
of 'Judgment" to the act of "subsuming under rules, that is, of
distinguishing whether something falls under a given rule or not
(*CASUS* *DATAE* *LEGIS*)" (id. A 132-34, B 171-74). This sense is
borrowed from lawyerly usage, not from logic, for, as *KANT* *SHOWS*,
*LOGIC* *HAS* *NOTHING* *TO* *SAY* *REGARDING* *THIS* *OPERATION*. [<---
WE ARE SEEKING TO ACQUIRE THIS FOR THE BRITISH #390 - SOVEREIGN] There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essenessential unruliness of judgment. How can it be that the saying of
*LAW* *IS* *LAWLESS*?

Perhaps, however, even to lawyers, the essence of a judgment does not
lie in the applicationof a rule to a particular case, but rather in the
statement, or restatement, of the rule to be applied. If law consists of
rules, and if rules themselves are general propositions stating
obligations in general terms, then the properly 'judicial" in a judgment
would be the stating of rules. The "case" would then matter only as
providing an occasion for such a ruling. If so, 'Judging, "juris-
dictio, would find its most manifest instantiation in what we call
"legislation," legis-latio, from legem tollere, the elevation of a lex,
or statute, to its position of authority, which is always at once also
the corresponding degradation of another.

Kant too, perhaps following this unmistakable hint of language, found a
kind of judgment in which the casus itself was manifestly decided,
indeed incontrovertibly, although the rule under which the fallen case
fell was still to be found, and would eventually deny itself entirely to
man's power to say. To this type of judgment, he devoted the most heroic
of his works, which he called a critique of the power of judgment,
Kritik der Urteilskraft. There the will to judge seems to run up against
its outer limits. In what sense indeed is there still a 'Judgment," that
is, a saying of law, when the supposed "law" withdraws into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise.
[988 VANDERBILT LAW REVIEW [Vol. 48:987]

<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>

DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE / EGYPTIAN
BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS {#60 AS
TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK @ 0432 HOURS
{METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x #111 + #6 ON
SATURDAY 14 SEPT 2019} APPLIES."

] and Signet, or by Order in Our Privy Council, or by Us through one of
OUR PRINCIPAL SECRETARIES OF STATE, and to such laws as shall hereafter
be in FORCE in Our said Commonwealth."

" AUTHENTICATE COMPLIANCE.

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

----------

Thus in closing, this summary of my “buy a Rosetta Stone and learn
Russian” analysis on vacuity and duplicity in relation the #728 / #1554
- MARION STATUE (KLARA / ADOLF HITLER) being then linked to the date 20
APRIL {18 - 22 APRIL: #27 - *DUTIES* (SHIH)} as HITLER'S BIRTHDAY on 20
APRIL 1889 in being associated {ie. SAINT GEORGE DEFERMENT 2019 AND
OPPORTUNISM FOR AN ECLIPSE TRANSITION 29 / 30 APRIL} to claims of
ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21 APRIL 2019 (ie.
ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21 MARCH) being
then evidence of a VACUITY as the substance of ROMAN CATHOLIC religious
belief by IDOLATRY and a need to differentiate itself from FASCIST
IDENTITY as equivalent reliance upon the PYTHAGOREAN / LATIN
NOMENCLATURE AS IMMATERIALITY OF THE BINOMIAL @1 / @5 STASIS.

SINCE THE #728 / #1554 - MARION STATUE ACTION IS DIRECTED AGAINST BOTH
THE AUTONOMY OF A PERSON (MYSELF) AND THE SOVEREIGNTY OF THE NATION AS A
WAR CRIME, THE INSURER AXA GROUP / AMP INSURANCE CANNOT ANY LONGER
IGNORE IT'S SUBSTANTIALITY.

----------

JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting through
old family memorabilia from before World War II and stumble across a
swastika or two, don’t be alarmed:





<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas.jpeg>





<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas1.jpeg>





<http://www.grapple369.com/images/ChristianWeddingsWithSwastikas2.jpeg>

This ancient religious symbol [is claimed by some to] simply represented
good luck until HITLER adopted it in the lead-up to World War II and it
became synonymous with the Nazis’ atrocities.”

"Anyone who for false reasons of mercy deviates from this clear
principle is aiding {H5826: `azar / help: #273}, willingly {H7521:
ratsah / accept: #273} or unwillingly {H7589: she'at / despiteful: #273;
H4784: marah / rebel: #273; H6696: tsuwr / besiege: #273}, the
dissolution of the State." [Adolf Hitler's Table Talk IDEA: @235, page #519]

<https://www.grapple369.com/Grumble/?idea:{273}>

JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: “Joan WITHERS of
Mornington, says our story on Echuca’s Swastika Orchestra of the 1930’s
and the original meaning of the symbol solved a longstanding mystery for
her.

She had long wondered about a photo (pictured above) she has of her
mother, Margaret, as a bridesmaid in the early 1930s. ‘The bride (ie. a
neophyte of Pythagorean Babylon Whoredom and anti-semitism / seventh-day
adventism) had a beautiful (ie. Hell-bent) wedding gown and right out
around the front (on the train) was a swastika embroidered into the
lace,’ Joan says.

‘It always fascinated me, and now I know why it was there.’

A swastika also features in this wedding photo (also shown above),
believed to be from the late 1920s, of John KEANE’s (ie. Irish Roman
Catholic heritage) great-aunt Isobel’s wedding, showing his late mother
on the far right, probably as maid of honour. The bride is carrying a
bouquet, a horseshoe—and a swastika.

‘Our thoughts are that it was just something you bought from a bridal
shop as a good-luck charm,’ says John, of Montrose.”

----------

"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."

[SECTION 116, AUSTRALIAN CONSTITUTION 1900]



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>



As a brief sketch of our further development intentions, if I was to
have GNOSIS as to the GNOME of our vacuity dilemma exhibited by #312 -
CONTRADICTION, is that we map the #312 - DIALECTIC GIVEN @ 0558 HOURS ON
14 MARCH 2018 TO OBTAIN THE *ONTIC* DESIGNATIONS {ie.

BEING ENTIRELY ONTIC AS STR8 SINCE THERE NEEDS BE SOME PRINCIPLE CENTRE
OF VALUE AS ANCHOR BEYOND SUPERFICIALITIES ...

} ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS AS ARTICULATING THE
#CENTRE OF WILL and then map the DIALECTIC outcomes against the @5 -
*CALIBRATION* / KEEPING SMALL: *SHAO* sequence derived from the SPIRAL
SELECTOR@{ NATURE: (EGO) } given below:

@1: #26 <-- #312 - CONTRADICTION { ... }

@2: #24 <-- #312 - *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361} ...

@3: #45 <-- #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302}
1) to seek, enquire, consider;

@4: #48 <-- #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758):
{#4 as #246} 1) sight, appearance, vision;

@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
(G2308): {#14 as #462} 1) a willing will

@6: #78 <-- #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272}
1) to square, be squared; 1a) (Qal) square (participle); 1b) (Pual)
square (participle)

@7: #1 <-- #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12
as #312} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

@8: #4 <-- #312

@9: #5 <- #312



<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>

.jackNote@zen: 5, row: 8, col: 5, nous: 58 [Date: 2020.1.15, Time:
(none), Super: #409 / #76 - Strength's Warning Signs, Revealers of
Virtue; I-Ching: H20 - Viewing, Contemplation (view), Looking up;
Tetra: 64 - SINKING, Ego: #392 / #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - DECISIVENESS]

YOUTUBE: "Boney M. - Rasputin Live Discoteka 80 Moscow 2013"

<https://www.youtube.com/watch?v=tTLaeyExlGc>

I think that given such ONTIC {#312 %
[<http://www.grapple369.com/Grumble/?zen:5,row:8,col:5,nous:58&OVERVIEW>]
/ #41 x 6 = #246} 
CONTINGENCY AGAINST #312 - CONTRADICTION and its
APPREHENSION as the capacity to exhibit ESCALATING EXASPERATION due to
an inherent *PRECIPITOUS* *DUPLICITY* as DICHOTOMY OVER INTEGRITY:

#58 - GIZMO PLANE {@5: #75 <-- #312 as [#9, #5, #30, #8, #200, #10, #50]
= thelesis (G2308): {#14 as #462} 1) a willing will {#330 / #451 -
*MEMETIC* *MAPPING* BY 'OTH CYCLE SEEDED FROM 0000 HOURS AND ALLOCATED
BY 5 MINUTE {#20} SEGMENTS x #72 = #360; #20 x #72 = #1440 MINUTES}

vBRONZE: [#25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
CONTENTION: CHENG (#25)}

vPURPLE: #54, {@2: Sup: 79 - DIFFICULTIES: NAN (#104 - I COMMIT NO FRAUD
{%7}); Ego: 54 - UNITY: K'UN (#79)}

vRED: {RUSSIAN LANGUAGE 33 ELEMENT STOICHEION} #33, {@3: Sup: 31 -
PACKING: CHUANG (#135); Ego: 33 - CLOSENESS: MI (#112)}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>

GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -

I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45

} // #45

H1696@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 30 - BOLD RESOLUTION: YI (#62); Ego: 4 - BARRIER: HSIEN (#30),
@4: Sup: 32 - LEGION: CHUANG (#94); Ego: 2 - FULL CIRCLE: CHOU (#32),
@5: Sup: 70 - SEVERANCE: KE (#164); Ego: 38 - FULLNESS: SHENG (#70),
@6: Sup: 76 - AGGRAVATION: CHU (#240); Ego: 6 - CONTRARIETY: LI (#76),
Male: #240; Feme: #76
} // #238 <-- #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT

WE ARE WITH SUCH AVENUE OF #364 - ENQUIRY AS THE METHODOLOGY FOR
RESOLVING #312 - CONTRADICTION BEING A PROPENSITY AGAINST THE @21 -
AUTONOMY {LIABILITY PRINCIPLE} THEN CAPABLE TO RE-INCLUDE {ie. similarly
the GREEK STOICHEION redaction to #24 elements} THE RUSSIAN LANGUAGE 33
ELEMENT STOICHEION {ie. by consecutive milesian ordinals} WITHIN THE
@MEMEBRAIN as then sufficient to resolve the ARABIC SCRIPT / *ABJAD*
NUMBERS *DICHOTOMY* of TWI-TONGUED / JANUS DECEPTION as precipitous (ie.
*HASTY*; *RASH*; *QUICK*; *SUDDEN* / *THE* *BRINK* *OF* *A* *DANGEROUS*
*SITUATION*) impetus given by a VOCALISATION which is *NOT* *RELATED*
*TO* *ANY* *SPECIFIC* *DOGMA*, but due entirely to the *ABJAD* NUMBERS
being used for assigning numerical values to Arabic words in purposes of
numerology and then having an alternative *ABJAD* order as canonical
juxtaposition being applied as CIRCUMSCRIBING: 



ORIGINAL ABJAD ORDER:

#60 س sīn s 


#90 ص ṣād ṣ 


#300 ش shīn sh 


#800 ض ḍād ḍ 


#900 ظ ẓāʾ ẓ 


#1000 غ ghayn gh 




ALTERNATIVE ABJAD ORDER: 


#60 ص ṣād ṣ 


#90 ض ḍād ḍ 


#300 س sīn s 


#800 ظ ẓāʾ ẓ 


#900 غ ghayn gh 


#1000 ش shīn sh 




THUS WE HAVE A MECHANISM OF COMPLIANCE TO DETERMINE A SQUARENESS BETWEEN
WORD AND DEED WHICH OTHERWISE CANNOT EVER BE GUARANTEED.

EXCERPT FROM: "ROMAN CATHOLIC PONTIFICAL CLAIMS OF HUMANITY FROM A
BIBLICAL PERSPECTIVE IS DENIED ANY COMMON ASSOCIATION TO #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AS EXCLUSIVE INTELLECTUAL PROPERTY
RIGHT CLAIM GIVEN A CULTURE OF HATRED WHICH IS THE EMBODIMENT OF THEIR
EXISTENCE MADE AGAINST ANTHROPOLOGY (IMAGO DEI) AS A PRETENSE TO PIETY"
date 21 to 24 December 2019

<http://www.grapple369.com/Groundwork/On%20Human%20Dignity.pdf>

Initial Post: 17 January 2020

[SNIPPED DUPLICATION]

[dolf]

EMAIL @ 0725 HOURS ON 17 JANUARY 2020: "DEAR AMERICAN CONSULATE,

To understand the GROUNDING of PERSPECTIVE as to the significance of
this accusation {---> 2020.9.18, TIME: 11:40 hrs, SUPER: #390 / #39 -
Achieving Oneness, Root of Order...} relating to determined acts of
INFIDELITY to the STATE by our #65 - SOLDIERS / RETURNED SERVICES LEAGUE
(RSL) relating to WORLD WAR ONE CENTENNIAL 2018 COMMEMORATIONS, one
needs to consider the following:

a) Former US President George W. BUSH's comments on 19 SEPTEMBER 2001
being CREATION DAY OF THE WORLD / WEAPONS OF MASS DESTRUCTION.

b) Former US Secretary of State John KERRY'S 24 MAY 2017 statement:

'What is the secret to having a real impact on government?' Well, it's
recently changed. I used to say, 'Either run for office or get a degree
from the Harvard Kennedy School,'" he said. "But with this White House,
I'd say, '*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"

c) WE FIND THAT THERE IS A *VACUITY* WITHIN THE RUSSIAN LANGUAGE DUE TO
SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN REMOVED AS PRIOR TO 1750 WHICH
ITSELF CONSTITUTES A CATEGORICAL IMPERATIVE:

#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*

The Gregorian calendar was implemented in Russia on 14 February 1918 by
dropping the Julian dates of 1–13 February 1918 pursuant to a Sovnarkom
decree signed 24 January 1918 (Julian) by Vladimir Lenin.

#111
#175
#260

<http://www.grapple369.com/nature.html>

FURTHER LETTERS WERE REMOVED IN 1918:

lie in the application of a rule to a particular case, but rather in the

statement, or restatement, of the rule to be applied. If law consists of
rules, and if rules themselves are general propositions stating
obligations in general terms, then the properly 'judicial" in a judgment
would be the stating of rules. The "case" would then matter only as
providing an occasion for such a ruling. If so, 'Judging, "juris-
dictio, would find its most manifest instantiation in what we call
"legislation," legis-latio, from legem tollere, the elevation of a lex,
or statute, to its position of authority, which is always at once also
the corresponding degradation of another.

Kant too, perhaps following this unmistakable *HINT* *OF* *LANGUAGE*,
*FOUND* *A* *KIND* *OF* *JUDGMENT* *IN* *WHICH* *THE* *CASUS* *ITSELF*
*WAS* *MANIFESTLY* *DECIDED* (ie. *CASUS* *DATAE* *LEGIS*), although the

rule under which the fallen case fell was still to be found, and would
eventually deny itself entirely to man's power to say. To this type of
judgment, he devoted the most heroic of his works, which he called a

critique of the power of judgment, KRITIK DER URTEILSKRAFT. There *THE*
*WILL* *TO* *JUDGE* *SEEMS* *TO* *RUN* *UP* *AGAINST* *ITS* *OUTER*
*LIMITS*. In what sense indeed is there still a 'Judgment," that is, a

saying of law, when the supposed "law" withdraws into ineffability?

Had we *LISTENED* *TO* *THE* *HISTORY* *OF* *THE* *WORD*, briefly told
at the outset, this last difficulty would not have come as a surprise.
[988 VANDERBILT LAW REVIEW Vol. 48:987
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>]

DOLF @ 1659 HOURS ON 30 NOVEMBER 2019: "It cannot be argued against
since the #13, #21, #37 are the #CENTRE of the ROMAN GOVERNANCE
PROTOTYPE #FIVE: #111 / #333 to which the #339 - SEPULCHRE / EGYPTIAN
BOOK OF THE DEAD's AB INITIO DEPICTION OF THE HYPOSTASIS {#60 AS
TRIFECTA FULL MOON #41 - FRIDAY 13 SEPTEMBER 2019 WITH PEAK @ 0432 HOURS
{METASTASISED WITH NOUMENON: #38, #73, #111, #117 = 3 x #111 + #6 ON
SATURDAY 14 SEPT 2019} APPLIES."

] AND SIGNET, OR BY ORDER IN OUR PRIVY COUNCIL, OR BY US THROUGH ONE OF
OUR PRINCIPAL SECRETARIES OF STATE, AND TO SUCH LAWS AS SHALL HEREAFTER
BE IN FORCE IN OUR SAID COMMONWEALTH."

" AUTHENTICATE COMPLIANCE.

<http://www.grapple369.com/Groundwork/RSL%20DISLOYALTY%2020191226.pdf>

ESTABLISHING #47 - PROTOCOLS OF ENGAGEMENT WHICH CONFORM TO AMERICAN
SENSIBILITY

.jackNote@zen: 1, row: 1, col: 8, nous: 36 [DATE: 2020.4.15, TIME: 01:40
hrs, SUPER: #325 / #36 - Natural Reversals, 'Secret' Explanation;

I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The

young shoot, Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #367 /

#36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,

Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG)]

That the Spiral Selector even at this embryonic developmental stage can
be deployed (ie. parsing anomalies such as George III excepted which as
'III' = #27 - IS THE LOGICAL SYLLOGISM {@1: Sup: 63 - WATCH: *SHIH*
(#63); Ego: 27 - DUTIES: *SHIH* (#27)}) to derive a GNOMIC IMPERATIVE
which might ITSELF then be the basis of any agreement {ie.

#237 - USE OF FORCE

#277 - RIGHT TO PLACE A TEST
#5 - CALIBRATION (*SHAO*)
#51 - COMPLIANCE (CH'ANG)
#75 - FAILURE (*SHIH*)
#47 - PROTOCOLS (WEN) OF ENGAGEMENT
#71 - WORLDVIEW (*CHIH*)

} between parties and component development within the broader context
of the 9x9x9 = #729 / 2 = 364.5 day grapple paradigm

⌗ ⦿ SPIRAL SELECTOR@{ NATURE: (EGO) } ×
11 4 7
46 47 12
39 22 14

We doubt King George III had truly studied the Declaration of
Independence, {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 12 -
YOUTHFULNESS: T'UNG (#12)}

which declared as "self-evident" truths the equality of all people, {@2:
Sup: 74 - CLOSURE: CHIH (#125); Ego: 14 - PENETRATION: JUI (#26)}

their endowment with God-given unalienable rights and the need for a
government that derives power from the people. {@3: Sup: 63 - WATCH:
SHIH (#188); Ego: 46 - ENLARGEMENT: K'UO (#72)}

He probably never read the Constitution, {@4: Sup: 23 - EASE: YI (#211);
Ego: 75 - FAILURE: SHIH (#147)}

which limits the powers of government, {@5: Sup: 46 - ENLARGEMENT: K'UO
(#257); Ego: 11 - DIVERGENCE: CH'A (#158 - I AM NOT HOT OF SPEECH {%23})}

lets citizens be armed and protects their freedom to exercise religion,
{@6: Sup: 81 - FOSTERING: YANG (#338); Ego: 7 - ASCENT: SHANG (#165)}

to freely criticize anyone in power and to petition the government for a
redress of grievances, {@7: Sup: 50 - VASTNESS / WASTING: T'ANG (#388);
Ego: 71 - STOPPAGE: CHIH (#236)}

among other things. {@8: Sup: 75 - FAILURE: SHIH (#463); Ego: 4 -
BARRIER: HSIEN (#240)}

America's founding documents, {@9: Sup: 12 - YOUTHFULNESS: T'UNG (#475);
Ego: 39 - RESIDENCE: CHU (#279)}

and its remarkable first president, {@10: Sup: 20 - ADVANCE: CHIN
(#495); Ego: 47 - PATTERN: WEN (#326)}

sent the clear message to future Americans that no one leader is
indispensable or above reproach. {@11: Sup: 59 - MASSING: CHU (#554);
Ego: 56 - CLOSED MOUTH: CHIN (#382)}

That is a legacy too often taken for granted. {@12: Sup: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#564); Ego: 22 - RESISTANCE: KE (#404)}

The examples of other leaders worldwide provide plenty of reasons to
ponder it. {@13: Sup: 71 - STOPPAGE: CHIH (#635); Ego: 11 - DIVERGENCE:
CH'A (#415)}

FEME: @158 = #158

ONTIC CHECKSUM TOTAL: #158

<http://www.grapple369.com/Grumble/grumble.html?idea:{158}>

#158 as [#6, #50, #2, #50, #10, #600] = bîyn (H995): {UMBRA: #5 as #62 %
#41 = #21} 1) to discern, understand, consider; 1a) (Qal); 1a1) to
perceive, discern; 1a2) to understand, know (with the mind); 1a3) to
observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider
diligently; 1e) (Polel) to teach, instruct; 2) (TWOT) prudent, regard;

Thus in closing, this summary of my “BUY A ROSETTA STONE AND LEARN
RUSSIAN” analysis on vacuity and duplicity in relation the #728 / #1554

- MARION STATUE (KLARA / ADOLF HITLER) being then linked to the date 20

APRIL {18 - 22 APRIL: #27 - *DUTIES* (*SHIH*)} as HITLER'S BIRTHDAY on
20 APRIL 1889 in being associated {ie. SAINT GEORGE FESTIVAL DEFERMENT
2019 AND OPPORTUNISM FOR AN ECLIPSE OF POWER TRANSITION DURING 29 / 30

APRIL} to claims of ECCLESIASTICAL AUTHORITY OVER EASTER SUNDAY ON 21
APRIL 2019 (ie. ABNORMAL SINCE ITS RELATIVE TO FULL MOON PROXIMITY TO 21

MARCH) being then evidence of a VACUITY as the substance of especially
ROMAN CATHOLIC RELIGIOUS BELIEF by IDOLATRY and a need to differentiate

"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY RELIGION,
OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR PROHIBITING THE FREE
EXERCISE OF ANY RELIGION, AND NO RELIGIOUS *TEST* SHALL BE REQUIRED AS A
QUALIFICATION FOR ANY OFFICE OR PUBLIC TRUST UNDER THE COMMONWEALTH."

[SECTION 116, AUSTRALIAN CONSTITUTION 1900]



<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>

SPIRAL SELECTOR@{ PROBLEM MATRIX } is currently being worked on to
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey realtime interactions for PROBLEM RESOLUTION.

IF THE ONTIC JURISPRUDENT @68 - DROIT DEPLOYMENT [#344 / #408]@[#68,
#67, #66, #47, #20, #21, #22, #49, #48] PROTOTYPE THEN THE ONTIC
JURISPRUDENT @45 - DROIT ENGAGEMENT [#??? / #???]@[#5, #4, #7, #8, #2,
#1, #9, #3, #6] PROTOTYPE FOR #51 - COMPLIANCE IS:

NATURE:{Ego}
41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287

AS ETHICAL CRITERIA FOR ANY @41 / #113 - EMANATION FUNCTION <— ETHICAL
ENGAGEMENT FUNCTION HAVING COMPLIANCE WITH QUEEN VICTORIA'S LETTERS
PATENT dated 29 OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901:

@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}

vBLUE: {VOLUNTEERISM = @168} #56, {@4: Sup: 6 - CONTRARIETY: LI (#141);
Ego: 56 - CLOSED MOUTH: CHIN (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26})}

vORANGE: #18, {@5: Sup: 24 - JOY: LE (#165); Ego: 18 - WAITING: HSI
(#186 - I AM NOT ONE OF INCONSTANT MIND {%31})}

vGREEN: #3, {@6: Sup: 27 - DUTIES: SHIH (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39}); Ego: 3 - MIRED: HSIEN (#189)}

vYELLOW: #4, {@7: Sup: 31 - PACKING: CHUANG (#223); Ego: 4 - BARRIER:
HSIEN (#193)}

vCYAN: {Y-M-T-A}: #23, {@8: Sup: 54 - UNITY: K'UN (#277: *RIGHT* *TO*
*PLACE* *A* *TEST*); Ego: 23 - EASE: YI (#216)}

vCORAL: {RATIONAL PI} #22] {@9: Sup: 76 - AGGRAVATION: CHU (#353); Ego:
22 - RESISTANCE: KE (#238: #237 - *USE* *OF* *FORCE* + @1 - SELF
ENTITLEMENT)}

MALE: @104 + @192 = #296

FEME: @168 + @186 = #354

ONTIC CHECKSUM TOTAL: #650

<http://www.grapple369.com/Grumble/grumble.html?idea:{104}&idea:{192}&idea:{296}&idea:{168}&idea:{186}&idea:{354}&idea:{650}>


GNOMIC SUM: #238 [= #237 - *USE* *OF* *FORCE* + @1 - SELF ENTITLEMENT]
as [#6, #20, #4, #2, #200, #6] = dâbar (H1696): {UMBRA: #11 as #206 %
#41 = #1} 1) to speak, declare, converse, command, promise, warn,
threaten, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

[SNIPPED DUPLICATION]