-- (FULL DRAFT 5) PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION THROUGH TIME RESOURCEFULNESS

[dolf]

-- (DRAFT) PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION THROUGH TIME
RESOURCEFULNESS

(c) 2022 Dolf Leendert Boek, Revision: 10 September 2022

We begin this chapter with another of JOHN ANDERSON's comments upon the
inadequacy of post modern philosophy in relation to human nature which
he raised in a 2 SEPTEMBER 2022 published interview with the atheist
historian TOM HOLLAND in the context of his most recent book titled:
*DOMINION*, which is a sweeping account as to the impact of Christianity
upon foundational Western institutions, constitutional norms, morality
and social outlooks.

ANDERSON: "A lot of post modern philosophers now would reject the idea
of human nature. Which I have an enormous problem with to be honest.
But it strikes me that question is probably better answered by historians."

HOLLAND: "Well."

ANDERSON: "What do you think? Are there *TECHNICAL* *PATTERNS* or
behaviour that suggest there is such a thing as human nature and maybe
it doesn't change over time?"

HOLLAND: "I would say that the irreducible fact about human nature is a
need for food."

ANDERSON: "Is that a human nature or is that a physiological thing?"

        #364 - NOUMENON RESONANCE FOR 6 SEPTEMBER 2022 as [#80, #5,
#10, #50, #1, #200, #8, #10] /
#946 as [#80, #5, #10, #50, #1, #800] = peináō (G3983): {UMBRA: #946 %
#41 = #3} 1) to *HUNGER*, be hungry; 1a) to suffer want; 1b) to be
needy; 2) metaphor: to crave ardently, to seek with eager desire;

HOLLAND: "The behaviour which is consequent on hunger I think is pretty
well irreducible, and the maxim that every society is three meals away
from anarchy [source: VLADIMIR LENIN] does seem to me to be a very good
one. And hunger and the operation of hunger has been a constant through
the most of history. And I think we are kinda oblivious to that in the
west because we have lived so long without that anxiety."

FULL EPISODE: <https://johnanderson.net.au/conversations-tom-holland/>

In our last chapter we postulated an alternative philosophical
ontological concept of human nature which was commensurate with the #451
- PRAXIS OF RATIONALITY in conveying a consciousness mean as our
hypothesis which consists of a SUPERNAL (- #369) / EGO (+ #369) = #738
minus #729 (9x9x9) appraisals that frame the INTELLECT = #9 - AUTONOMOUS
DELIMITER (PERSONA).

#9 - PERSONA (DAEMON) + #1 - SELF / FORMA (Latin) AS STATE OF BEING
[*DECALOGUE* / *OUSIA*] + #728 (2 x #364) = MORPHE (μορφή: morphḗ where
the hypokeimenon persists within a thing going through change) similarly
as hypostasis / noumenon is a consideration within both philosophy and
religion.

FOR FURTHER SEE: "PREMEDIATED (ADVOCATED) MEDIA AND THE POLITICS OF SELF
EXPRESSION"

<http://www.grapple369.com/Groundwork/Political%20Self%20Expression.pdf>

We must therefore reasonably ask whether TOM HOLLAND ever adequately
addresses within his book, the self apparent difficulty with the
BINOMIAL #408 - HYPOSTASIS possessing an innate obsessive and compulsive
disposition as an intention to subjugate human autonomy against its
ONTIC grounding and basis to IDENTITY (ie. which as technical
description is not within the providence of religionists):

@135 - DEME v's BINOMIAL STOICHEION SUBSTITUTION (*WICKEDNESS*)
@102 - RAPACIOUSNESS v's ONTIC / #237 - DEME USE OF FORCE
@168 - ONTIC ROOT (LANGUAGE / TIME)

#405 - STOICHEION OF THE KOSMOS (*WICKEDNESS*) + @215 - SELF
CONTRADICTION = @620 as [#40, #5, #300, #1, #9, #5, #200, #10, #50] =
metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one
place to another; 2) to change; 2a) *OF* *THINGS* *INSTITUTED* *OR*
*ESTABLISHED*;

OLIVIA DAY (DAILY MAIL) @ 2341 HOURS ON 5 SEPTEMBER 2022: "HUNDREDS OF
AUSTRALIAN SCHOOLS [WILL BE] TOLD NOT TO ASSIST IN EFFORTS TO HELP
CHILDREN TRANSITION GENDERS:

Educators and staff at more than 1,700 Catholic schools across Australia
will be advised that for the majority of children, the feeling their
biological sex and gender identity is mismatched as a 'psychological
condition'. New advice to be discussed at the AUSTRALIAN CATHOLIC
BISHOPS CONFERENCE on 20 to 22 OCTOBER 2022 will ask teachers to refrain
from encouraging the use of puberty blockers, hormone therapy or
gender-affirming surgery.

The Catholic body states such actions will cause 'unnecessary damage'
such as possible infertility and the 'possibility for healthy human
growth' in a new guidance document obtained by THE AUSTRALIAN. The
document states that feelings of gender dysphoria is in fact a
psychological condition that children will eventually grow out of and
suggests teachers use a 'biopsychosocial model' when offering support.

The model is based on research that found a strong relationship between
'childhood gender incongruence and family dynamics' that can be quelled
with psychological support for both the child and their family." [@1]

JOHN ANDERSON (FACEBOOK) @ 1158 HOURS ON 6 SEPTEMBER 2022: "Given that
'between 80 to 90 percent of pre-pubescent children who do not seem to
fit social gender expectations are not gender-incongruent in the long
term', advice to be given by the AUSTRALIAN CATHOLIC BISHOPS CONFERENCE
to schools across Australia seems eminently sensible.

It balances well the hard realities of sex and gender, and appropriate
support and pastoral care for struggling children and their families."

OLIVIA DEVEREUX-EVANS (DAILY MAIL) @ 2341 HOURS ON 5 SEPTEMBER 2022:
"TWO WOMEN GAY RIGHTS ACTIVISTS ARE SENTENCED TO DEATH IN IRAN FOR
'CORRUPTION ON EARTH':

Zahra Sedighi-Hamedani, 31, and Elham Choubdar, 24, were handed the
death sentences at the Revolutionary Court of the city of Urmia. A third
activist, Soheila Ashrafi, 52, is involved in the case but her verdict
has not yet been decided.

Zahra and Elham are currently being held in the women's ward of Urmia
Central Prison.

In January, they were charged with 'spreading corruption on earth' by
'promoting homosexuality', 'communication with anti-Islamic Republic
media channels' and 'promoting Christianity' by prosecutors.

The news that they have been sentenced to death has sparked outrage
online, with advocates and rights groups taking to social media to
protest the innocence of the women.

Iranian authorities use the term 'corruption on earth' to refer to a
range of offences, including those related to Islamic morals." [@2]

Through usage of the SCHEMA [#65, #41, #17, #57, #33] ACTION as an
implicit foundation to the ROMAN CATHOLIC CHURCH (et al) and an impetus
for the ROMAN STATE (@1, @5) which then having an equivalent association
of the CENTRE [#65, #41, #17] ELEMENTS applicable to the #71 -
*DOMINION* matrix array (ie. the Apostle Paul's writings mention this as
comprising the celestial hierarchy) is in all probability an historical
instrument of war deployed by the ROMAN LEGIONS / KNIGHTS TEMPLARS /
FASCISM / *ISLAMIC* *CALIPHATE*:

#1111 = (Arabic: خِلَافَة / Caliphate) {@1: Sup: 36 - STRENGTH: CH'IANG
(#36); Ego: 58 - GATHERING IN: HSI (#58)}

#1111 = anthýpatos (G446): *PROCONSUL* *SERGIUS* *PAULUS* (Jewish /
Christian) under EMPEROR CLAUDIUS 41 to 54 AD [Acts 13:5-12]

As being irrefutable proof that the ROMAN CHURCH is *MITHRAISM* (71 AD)
as BABYLONIAN WHOREDOM in then mutually exclusive to CHRISTIANITY which
otherwise conforms to the COURSE OF NATURE [James 3:6] worldview that
assigned 4.5 days x #81 as similarly the principle PYTHAGOREAN advocate
PHILOLAUS (470-385 BCE) considered the Natural Year to be 364.5 days

"FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND THAT ARE IN
EARTH, VISIBLE AND INVISIBLE, WHETHER [THEY BE] THRONES (3RD / #48 -
RITUAL (LI)), OR DOMINIONS (4TH / #57 - GUARDEDNESS (SHOU)), OR
PRINCIPALITIES (7TH / #3 - MIRED (HSIEN)), OR POWERS (6TH / #75 -
FAILURE (SHIH)): ALL THINGS WERE CREATED BY HIM, AND FOR HIM..."
[Colossians 1:16]

Accordingly, we have thought to firstly provide a hypothetical case
study on "MEDIATION THROUGH TIME RESOURCEFULNESS" related to the present
CHINA / TAIWAN crisis. But we ought to clearly stipulate that our
objective is to only convey a rudimentary understanding (ie. the wealth
of Michael Nylan's commentary is vast by comparison) of the CANON OF
SUPREME MYSTERY which is a 4 BCE perspective of #1 - 𝌆中 = #452 - CHINA
(zhōng) and it is not for ourselves to interfere with either the
autonomy or political affairs of another nation.

DOLF @ 1825 HOURS ON 3 SEPTEMBER 2022: "Nevertheless we are concerned
that TAIWAN may have made themselves vulnerable by their making an
appeal to the PAPAL #71 - *DOMINION* especially given this document
titled T'AI HSÜAN CHING which is historically relevant to CHINESE identity:

<http://chinesenotes.com/taixuanjing/taixuanjing001.html>

In describing a 364.5 days natural year #71 - WORLDVIEW as similarly to
that of the philosopher PHILOLAUS (470-385 BCE) who was the first to
express PYTHAGOREAN teachings within writing.

The question which such material evidence raises is the A PRIORITY
relationship between a TERNARY v's BINARY number hypostasis schema with
the latter being compliant with PYTHAGOREAN #1080 - HETEROS THEORY OF
NUMBER basis to the ROMAN STATE (@1, @5) and whether the 1 x 4 day / 7 x
6 day temporal aggregations to the JEWISH yearly cycle are like the
CHINESE SHIH x 5 in then functioning as watch zones for breaches as
ethical conduct failure.

DATES as #451 - PRAXIS OF RATIONALITY IDEAS:

4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62), #532 (@81), #492 (@41), #483 (@32), #475 (@24),
#510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION / #80 -
LABOURING (CH'IN)

20 APRIL (none): #44 - MODERATE VALUES, SETTING UP PRECEPTS / #36 -
STRENGTH (CH'IANG)

31 MAY (none): #30 - GOVERNMENT WITHOUT COERCION, BE CHARY OF WAR / #59
- MASSING (CHU)

21 JUNE (none): #42 - GENERATING THINGS, REASON'S MODIFICATIONS / #52 -
MEASURE (TU)

22 JULY (#460 (@9), #526 (@75), #518 (@67), #520 (@69)): #77 - NATURAL
GUIDE, HEAVEN'S REASON / #57 - GUARDEDNESS (SHOU)

12 AUGUST (none): #18 - ORIGIN OF ETHICAL CONCEPTS, PALLIATION OF
VULGARITY / #49 - FLIGHT (T'AO)

28 AUGUST (#454 (@3)): #37 - NON-DEEMING ACTION, GOVERNMENT
ADMINISTRATION / #21 - RELEASE (SHIH)

23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE (CHIN)

And whether these were adopted as metaphysical prototypes to the
PYTHAGOREAN symbolic schema for number which is the basis of the ROMAN
STATE and thusly it is reasonable to conclude that the PAPAL AUTHORITY
is habitually morally and ethically corrupt.

Accordingly, we note with dismay from news media reports dated 4
SEPTEMBER 2022, that TAIWAN President TSAI ING-WEN's special envoy being
Former TAIWAN Vice President CHEN CHIEN-JEN, as a devout Catholic had
met POPE FRANCIS on Sunday and asked him to "pray for Taiwan", on a trip
the Taipei government has cast as a demonstration of their close
relations even as the HOLY SEE courts CHINA. CHEN said, "I conveyed
President TSAI's greetings to the POPE and asked the POPE to pray for
the people of Taiwan. The POPE responded with a smile and (said he)
looked forward to praying for world peace together."

25B.Z969 (x...@NODA.NET) @ 0426 HOURS ON 5 SEPTEMBER 2022: "BIDEN CAN'T
EVEN FILL A H[I]S GYM... MEANWHILE IN TRUMP LAND.... {@2: Sup: 38 -
FULLNESS: SHENG (#40); Ego: 34 - KINSHIP: CH'IN (#57)}

It's getting down to strategy here, and a MAGA-ish end result is clearly
super-IMPORTANT now."

YOUTUBE: "RON DESANTIS TRASHES JOE BIDEN AS A 'FAILED LEADER' / 'THE
AMERICAN NERO' (published 5 SEPTEMBER 2022)"

<https://www.youtube.com/watch?v=uOuBWnuSoOQ>

TIM SMITH (x...@FAKEEMAILS.ORG) @ 0859 HOURS ON 5 SEPTEMBER 2022: "Oddly
enough I personally believe that's why Trump won in 2016. People weren't
voting for Trump but against Hillary who was a terrible candidate,
although far superior to Joe Biden.

Haley has a lot of baggage. Contributions from known Democrat supporting
corporations and people for one.

Cruz is a genius but like Trump he has a big, uncontrollable mouth.

Abbot is a possibility.

DeSantis I believe, has the best chance.

Even still, WHEN IT COMES DOWN TO COMPARING THE DISASTER JOE BIDEN AND
THE DEMOCRATS HAVE MADE OF THE USA VS TRUMP'S CHILDISH TWEETS AND COARSE
LANGUAGE PEOPLE ARE GOING TO HOLD THEIR NOSE AND VOTE REPUBLICAN. {@12:
Sup: 52 - MEASURE: TU (#628); Ego: 27 - DUTIES: SHIH (#504 - *WATCH*
*ZONE*)}

And Biden and the lefties can't spin what they have done no matter how
hard they try and no matter how tight they are coupled to the mainstream
media.

Attacking kids education has sunk them." {@14: Sup: 32 - LEGION: CHUANG
(#666); Ego: 63 - WATCH: SHIH (#642 - bᵉchurôwth (H979): *YOUTH* /
shemesh (H8121): *SUN*)}

"REMEMBER NOW THY CREATOR IN THE DAYS OF THY *YOUTH*-H979, WHILE THE
EVIL DAYS COME NOT, NOR THE YEARS DRAW NIGH, WHEN THOU SHALT SAY, I HAVE
NO PLEASURE IN THEM;

"WE ARE THE PEOPLE THAT RULE THE WORLD
A FORCE RUNNING IN EVERY BOY AND GIRL
ALL REJOICING IN THE WORLD
TAKE ME NOW' WE CAN TRY."

YOUTUBE: "WE ARE THE PEOPLE (EMPIRE OF THE SUN)"

<https://www.youtube.com/watch?v=hN5X4kGhAtU>

    #340 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#6, #8, #300,
#20, #6] /
    #344 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#10, #8, #300,
#20, #6] / [#6, #10, #8, #300, #500] /
#728 - MORPHE (μορφή: morphḗ) as [#400, #8, #300, #500] = châshak
(H2821): {UMBRA: #328 % #41 = #41} 1) to be or become dark, grow dim, be
*DARKENED*, be black, be hidden; 1a) (Qal); 1a1) to be or grow dark;
1a2) to have a dark colour; 1a3) to grow dim; 1b) (Hiphil); 1b1) to make
dark, cause to be dark; 1b2) to hide, conceal; 1b3) to obscure, confuse
(fig.);

WHILE THE *SUN*-H8121 (BIPOLAR HYPOSTASIS: 6x6 = #36 / #111 - MAGIC SUM
ROW / ESOTERIC: #666), OR THE LIGHT, OR THE MOON (BIPOLAR HYPOSTASIS:
9x9 = #81 / #369 - MAGIC SUM ROW / ESOTERIC: #3321 or #41 x #81), OR THE
STARS, BE NOT *DARKENED*-H2821, NOR THE CLOUDS RETURN AFTER THE RAIN:"
[Ecclesiastes 12:1-2]

Such notion of "ATTACKING *KIDS* EDUCATION HAS SUNK THEM" is here a
vital proof of concept for the feasibly in deploying our #451 - PRAXIS
OF RATIONALITY as "PREORDAINED COSMIC PATTERNS THAT OPERATE THROUGHOUT
ALL TIME" against these godless and blasphemous AMERICANS ...

NAZIS *ALERT*: WHEN IT COMES DOWN TO COMPARING THE DISASTER JOE BIDEN
AND THE DEMOCRATS HAVE MADE OF THE USA VS TRUMP'S CHILDISH TWEETS AND
COARSE LANGUAGE PEOPLE ARE GOING TO HOLD THEIR NOSE AND VOTE REPUBLICAN.
{@12: Sup: 52 - MEASURE: TU (#628 - zâhar (H2094): *WARNING* /
anthístēmi (G436): *OPPOSE* / parrhēsiázomai (G3955): *FREEDOM* *IN*
*SPEAKING* / sklērós (G4642): *INTOLERABLE* / phtheírō (G5351):
*CORRUPT*); Ego: 27 - DUTIES: SHIH (#504 - lâkad (H3920): *TO* *BE*
*CAUGHT* *AS* *MEN* *IN* *A* *TRAP*, *SNARE* / #451 - PRAXIS OF
RATIONALITY *WATCH* *ZONE*)}

YOUTUBE: "THE SIX MILLION DOLLAR MAN - INTRO (1973)"

<https://www.youtube.com/watch?v=cRgqouS1O6E&t=102s>

In accordance with our previous provisional metaphysical / metempirical
philosophical postulates upon the consciousness mean that the #451 -
PRAXIS OF RATIONALITY + #81 - TETRAD SPECTRUM (#452 ... #532) conveys
some sense of a MORAL BOUNDARY as then a mechanism for adjustment (ie.
in this instance the teleological idea #504 expressed within the
narrative) by which it is possible to cohere the magnitude applied
against each TETRAD as boundary to consciousness. In its strictly
ethical application the #451 - PRAXIS OF RATIONALITY is an attribution
of the natural law (ie. days, weeks and jubilees of the DECALOGUE as TEN
COMMANDMENTS) conveying an ONTIC spectrum:

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW
(REMEMBER THE SABBATH)
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT KILL)
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 -
TRANSFORMATIONAL PROTOTYPE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM (probity: DO NOT STEAL)
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rule
based: BEAR NO FALSE WITNESS)
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right
or privilege: DO NOT COVET)

Being the rule of conduct ("NOT ONE #1111 = *JOT*-G2503: OR TITTLE SHALL
PASS FROM THE LAW" [Matthew 5:18]) that is prescribed to us by the
CREATOR (ie. THE ORACLES (#246 - ʼimrâh (H565): *WORD* as #410 - dâth
(H1882): *LAW*) OF GOD) in the constitution of our human nature with
which He has endowed us. As the basis of a substantiated and not a self
deluded religious belief, it would then behove ourselves to now consider
a METHODOLOGY for acquiring a MEMETIC PROFILE and devise a stratagem for
the neutralisation of this repugnant bellicose (ie. to wage war)
AMERICAN APATHETICALLY INDECENT UNDEMOCRATIC POLITICAL DIATRIBE:

#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE

@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS

#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)

As we previously noted, that an optimal understanding of this bestial
#660 - FERMENTING CIVIL UNREST (+6 - FORMULA OF PROGRESSION) as a
logical conclusion derived from the narrative comprising 14 segments:
{@14: Sup: 32 - LEGION: CHUANG (#666); Ego: 63 - WATCH: SHIH (#642)},
occurs if there is both a pre-conditional as readiness conformity by any
#451 - PRAXIS OF RATIONALITY + #81 - TETRAD SPECTRUM (#452 ... #532)
elements and its capacity for neural receptiveness by a relative
intuition from the viable context as focal perspective, in this instance
by the TETRAD #58 - GATHERING IN (HSI): "MOVING AGAINST CHANGE INSOFAR
AS IT HARMS OTHER THINGS" in being the central value as autonomous
propositional delimiter.

#642 as [#6, #300, #30, #6, #300] /
#660 as [#30, #300, #30, #300] /
#666 as [#6, #30, #300, #30, #300] / [#30, #300, #30, #6, #300] =
shâlôwsh (H7969): {UMBRA: #636 % #41 = #21} 1) *THREE*, triad; 1a) 3,
300, third;

<http://www.grapple369.com/?idea:504,642,660,666>

The #451 - PRAXIS OF RATIONALITY SPECTRUM element is the singular
instance as the teleological idea #504 expressed within the narrative
that then equates to TETRAD #53 - ETERNITY (YUNG) which by commentary
conveys the "Appraisals therefore discuss patrilineal succession and the
so­-called "THREE GUIDE LINES" (sān gāng: 三綱) of ruler-­subject (*BIDEN*
v's *TRUMP* *AS* *DISASTER* *UPON* *AMERICA*), father-­child (*CHILDISH*
*TWEETS* and *ATTACKING* *KIDS* *EDUCATION*), and husband­ wife (42nd
*POTUS* *WIFE* *HILLARY* *AS* *ALLEGEDLY* *A* *TERRIBLE* *CANDIDATE*).
These hierarchies are said to be eternal in at least two senses: first,
they are modelled upon PREORDAINED COSMIC PATTERNS THAT OPERATE
THROUGHOUT ALL TIME; second, adherence to these norms creates an orderly
society that can attain lasting peace...

APPRAISAL #5: The THREE GUIDE LINES attain Center Perfection.
Heaven makes its good fortune eternal.
FATHOMING #5: Eternal through the THREE GUIDE LINES
Means: Their Way lasts forever.

At least since the time of TUNG CHUNG­SHU (176-­104 BC), the term "THREE
GUIDE LINES" (sān gāng: 三綱) has been used to signify the all­ important
social relations between:

1) RULER / SUBJECT (#642 - bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
(*MONARCH* *TO* *SUBJECTS*));

2) FATHER / CHILD (#660 - mârâh (H4784): *REBELLIOUS* *TOWARDS* *FATHER*
/ adelphós (G80): *BOND* *OF* *AFFECTION*; *ASSOCIATE* *IN* *EMPLOYMENT*
*OR* *OFFICE*), and

3) HUSBAND / WIFE (#666 - entolḗ (G1785): *A* *PRESCRIBED* *RULE*
SUPERNAL (- #369) / EGO (+ #369) *IN* *ACCORDANCE* *WITH* *WHICH* *A*
*THING* *IS* *DONE*)

Which in theory balance #68 - *RIGHTS* and [#27 - *DUTIES*]
responsibilities to the mutual benefit of all parties.

The fundamental importance of these three social relations is suggested
in two ways: first, their collective name identifies them as what gives
shape to the social fabric; second, the relations are treated here in
Appraisal 5, the central position of the tetragram. Through repeated
ritual acts (#660 - ṭâhêr (H2891): *TO* *PERFORM* *THE* *CEREMONY* *OF*
*CLEANSING*) the wise ruler promotes the values embodied in the "THREE
GUIDE LINES" (sān gāng: 三綱).

— NOW I SEE —
[Written 13 June 2017]

YOU'RE NOT *AXIS* *MUNDI*.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE *MIRROR* TO PEER.
YOUR WIFE HAS A CUNT." (*1)

{@9: Sup: 47 - PATTERN: WEN (#538 - lâcham (H3898): *WAGE* *WAR* /
lâqach (H3947): *TAKE* *A* *WIFE*); Ego: 65 - INNER: NEI (#476 - hâlal
(H1984): *TO* *SHINE* *OF* *GOD'S* *FAVOUR* / maʻăseh (H4639): *WORK*
*OF* *GOD* / ʻăbôdâh (H5656): *SERVICE* *OF* *GOD*)}

YOUTUBE: "HALLELUJAH (PENTATONIX)"

<https://www.youtube.com/watch?v=LRP8d7hhpoQ>

(*1) According to Wiktionary the Middle Dutch sense of cunt (“female
genitalia”) has disappeared almost entirely from modern Dutch, save for
dialects of Flanders, Groningen, and Friesland; this sense is entirely
absent in general speech. The word is not particularly vulgar, being
perhaps more equivalent to “butt” than “arse, ass”. Among younger
speakers, kont has taken on the meaning of “an extremely unpleasant or
objectionable person”, which is likely due to the influence of British
English cunt with the more vulgar sense.

By the time all have learned to emulate his example, the ruler himself
has reached that state of godlike (#660 - paráklētos (G3875):
*COMFORTER* *WHICH* *IS* *THE* *HOLY* *SPIRIT*) perfection called chung­
chi ("Center Perfection"), so that he henceforth functions as *AXIS*
*MUNDI* for the entire universe. Harmony and good fortune will prevail,
with mutual obligations supported by ritual (ie. whether an absence of
#48 - RITUAL (LI) #6 - CONTRARIETY (LI) is here implied) behaviour.

APPRAISAL #6: The great presume good fortune eternal.
Returning to an empty court, he enters
The great *DARKNESS* he brought on himself.
FATHOMING #6: In greatness, thinking good fortune eternal
Means: Good fortune turns to ruin.

    #50 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#4, #6, #40] /
    #84 - NOUMENON RESONANCE FOR 7 SEPTEMBER 2022 as [#4, #40, #40] /
#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as [#6,
#4, #6, #40, #40, #400, #10] = dâmam (H1826): {UMBRA: #84 % #41 = #2} 1)
to be silent, be still, wait, be dumb, grow dumb; 1a) (Qal); 1a1) to be
silent; 1a2) to be still, die; 1a3) to be struck dumb; 1b) (Niphal) to
be silenced, be made silent, destroyed; 1c) (Poal) to make quiet; 1d)
(Hiphil) *TO* *MAKE* *SILENT* (*CAUSE* *TO* *DIE*);

YOUTUBE: "THE SOUND OF SILENCE (DISTURBED)"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

Like its prototype, the Book of Changes, the Mystery cautions all
fortunate people to proceed with great care, lest they bring about their
own downfall by arrogant behaviour (#660 - aganaktéō (G23): *MOVED*
*WITH* *INDIGNATION*). There is only one sure way for the great to
extend their good fortune and protect themselves against ruin: that way
is to pile up more virtue through ritual observances (the only secure
kind of' good fortune). Those less fortunate will then respond with love
and respect, rather than with hate and fear (#642 - chărâdâh (H2731):
*FEAR*, *ANXIETY*).

The subject of these verses forgets this simple lesson.

Thus he is totally unprepared for the calamity that he has brought upon
himself. That his courtyard (His mind? His physical home?) is empty
suggests that he deserves to have no loyal adherents. His life is also
empty in that it lacks lasting achievements. Had he only upheld the
eternal standards embodied in the "THREE GUIDE LINES" (sān gāng: 三綱),
ignominious defeat could have been avoided...

APPRAISAL #9: Always, at the #666 - *END*, conform to the beginning.
FATHOMING #6: Ends that always conform to beginnings
Means: He prolongs joy and true ease.

#666 as [#6, #30, #40, #100, #90, #400] = qᵉtsâth (H7117): {UMBRA: #590
% #41 = #16} 1) *END*, part; 1a) end; 1a1) of corners, of earth; 1b)
from the end of; 1c) at the end of;

#666 as [#300, #5, #300, #5, #30, #5, #20, #1] = teléō (G5055): {UMBRA:
#1140 % #41 = #33} 1) *TO* *BRING* *TO* *A* *CLOSE*, *TO* *FINISH*, *TO*
*END*; 1a) passed, finished; 2) to perform, execute, complete, fulfil,
(so that the thing done corresponds to what has been said, the order,
command etc.); 2a) with special reference to the subject matter, to
carry out the contents of a command; 2b) with reference also to the
form, to do just as commanded, and generally involving the notion of
time, to perform the last act which completes a process, to accomplish,
fulfil; 3) to pay; 3a) of tribute;

Appraisal 9 marks the #666 - *END* of the cycle, yet, in a seeming
paradox, the Mystery writes of the joys associated with new beginnings.
The truly moral person feels a kind of inner strength and vitality akin
to that of #642 - *YOUTH*, even when facing his own end. This strength,
of course, comes from continual efforts at self­-improvement. He takes
care to act to follow the ancient injunction:
You should make your virtue ever new. At the last, as at first, have
this as your one object: daily self-­renewal.

As he takes care to orient himself by the Way, itself the origin of all
things, he returns to the beginning, even at the #666 - *END*. " [@3,
page 323 to 326]

That in our reasonable as considered view, the notion "PREORDAINED
COSMIC PATTERNS THAT OPERATE THROUGHOUT ALL TIME", is far more expansive
than being singularly applied to the "THREE GUIDE LINES" (sān gāng: 三綱)
and potentially includes both the #451 - PRAXIS OF RATIONALITY and the
#81 - TETRAD SPECTRUM (#452 ... #532) elements.

There are multiple interpretations about the origin of the concept of
the *AXIS* *MUNDI* (ie. kūn lún (昆侖): literally elder brother + logical
reasons; logical order as perhaps "Highest Elder Lord" (太上老君, Taishang
Laojun) meaning 'THE SUPREME VENERABLE SOVEREIGN' who is a high Taoist
god) as a personification of the Tao in conveying the notion of "PRIMAL
ONENESS" in being a phrase which describes the initial cosmic state of
non differentiation as the hypostasis that is "prior to the appearance
of forms":

a) Within the binomial schema as nomenclature it may be considered as
the mediated #123 - JUDGEMENT SENSIBILITY framed by a retention of #1
(usurped) and then a conceiving any spatial CHANGES by the 64 hexagrams
in compliance with the central construct:

#65 - NATURE REJOICES IN ITS NATURE / #65 - NATURE REJOICES IN ITS NATURE

Which purveys a magician's trick where the #1 upon the date of
crucifixion on 3 APRIL 33 AD / 2015 is then subject to a disappearance
and re-emerges each leap year upon 29 FEBRUARY in accordance with the
calendar that is predicated by the ecclesiastical liturgical 5 year /
#1827 days cycle.

<http://www.grapple369.com/?date:2020.2.29>

b) Within the general trinomial schema it is the @1 - CENTRE proposition
which has a sensibility of the #81 - SOVEREIGN JUXTAPOSITION as microcosm.

That the *AXIS* *MUNDI* is more likely the earth's movement (eg: #1,
#11, #21, #31, #41, #51, #61, #71) as a planetary sphere within the
classical geocentric model of the cosmos relative to its #81 - BINDING
CONCEPT representing "the connection between Heaven and Earth" or the
"higher and lower realms."

The GLOBUS CRUCIGER might be considered an *AXIS* *MUNDI* symbol, and I
believe that the British sovereign is the last such functioning based
Monarchy operating within Europe.

"AND I WILL GIVE UNTO THEE THE *KEYS*-G2807 OF THE KINGDOM OF HEAVEN:
AND WHATSOEVER THOU SHALT BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND
WHATSOEVER THOU SHALT LOOSE ON EARTH SHALL BE LOOSED IN HEAVEN."
[Matthew 16:19]

c) Whether it is an ONTIC principle of anthropocentric singularity (ie.
#205 <-> #164 intersection 13 to 17 SEPTEMBER as IDEA TEMPLATE for Queen
Victoria's Letters Patent 29 OCTOBER 1900 to the Commonwealth of
Australia) as a central premise and then a perspective as grounding of
the septet INTELLECTUS for the circumscribing of all experience and
consciousness as perception of reality.

The simple fact of the matter is that the ONTIC principles are devised
from the CHANGES expressed by the 64 hexagrams and therefore supersedes
all western religions such as ROMAN CATHOLICISM, ISLAM and other
ORTHODOX sectarian dogmas derived from the PYTHAGOREAN BIPOLAR #408 -
HYPOSTASIS artifice.

Each paradigmatic explanation has an increasing degree of complexity and
given that we presently don't possess sufficient language to adequately
convey the concept, except to say it is both an immersive state of
existence in relation to immanence: "FOR IN HIM WE *LIVE* {G2198: 8
SEPTEMBER 2022 [    #271]}, AND MOVE, AND HAVE OUR BEING {derived from
Greek εἰμῐ́ (eimí) meaning to be, exist; (of persons) or (of events) to
happen}" [Acts 17:28] for which apart from probity and decorum, we have
no accountability (ie. it just is, so why not make the most of it?) over
MATTERS or EVENTS which are pre-ordained: "BE *BAPTIZED* {G907: 8
SEPTEMBER 2022 [    #465]} WITH THE BAPTISM THAT I AM *BAPTIZED* {G907:
8 SEPTEMBER 2022 [    #465]} WITH: BUT TO SIT ON MY RIGHT HAND, AND ON
MY LEFT, IS NOT MINE TO GIVE, BUT IT SHALL BE GIVEN TO THEM FOR WHOM IT
IS PREPARED OF MY FATHER." [Matthew 20:23]

#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as
[#40, #40, #70, #300, #50, #6] = maʻăseh (H4639): {UMBRA: #415 % #41 =
#5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c)
business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f)
deeds, works (of deliverance and judgment); 1g) work, thing made; 1h)
*WORK* (*OF* *GOD*); 1i) product;

#506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN) as
[#90, #6, #200, #200, #10] /
#512 - LOCAL TIME @ 1452 (AEST) HOURS FOR *CHINA* *SICHUAN* *PROVINCE*
*EARTHQUAKE* as [#90, #6, #200, #200, #10, #6] = tsârar (H6887): {UMBRA:
#490 % #41 = #39} 1) to bind, be narrow, be in distress, make narrow,
cause distress, besiege, be straitened, be bound; 1a) (Qal); 1a1) to
bind, tie up, shut up; 1a2) to be scant, be cramped, be in straits; 1b)
(Pual) to be bound, be tied up; 1c) (Hiphil); 1c1) to make narrow for,
cause distress to, press hard upon; 1c2) *TO* *SUFFER* *DISTRESS*; 1d)
to show hostility toward, vex; 1d1) (Qal); i) to show hostility toward,
treat with enmity, vex, harass; ii) vexer, harasser (participle);

#55 - 𝌼減 = #506
jiǎn: 1. to deduct; to subtract, 2. to reduce, 3. to be less than; to be
not as good as, 4. to mitigate; to relieve, 5. to contribute; to donate,
6. approximately; nearly, 7. subtraction, 8. Jian

WHERE #506 = #451 - PRAXIS OF RATIONALITY + #55 - DIMINISHMENT (CHIEN):
"For members of the ruling elite, a desire for less formality (the
initial act of self-­restraint) may lead eventually to even greater and
more widespread self­-restraint, as "higher-­ups" accept the frank
remonstrances of those below. If they respond by working to reform
themselves, their advance in the Way (and often, incidentally, in their
careers) proceeds quickly.

Occasionally, the graph translated as "ceremony" means "canons" or
''rules." It is conceivable, then, that YANG HSIUNG makes a second
argument: laws should be promulgated only when they demonstrably keep
the population from committing evil actions. When laws are kept to a
minimum, men will work to restrain themselves. This will lead to social
order and the glory of the dynastic house.

APPRAISAL #4: Good order diminished
Reduces his position.
FATHOMING #4: Decreasing order
Means: This is no way to control the masses.

State control is justified insofar as it relieves the masses from
crippling insecurities (such as those prompted by crime or *NATURAL*
*DISASTERS*). If the government cannot insure good order, it no longer
deserves the support of the masses. Here the petty man in high office
can neither control disorder nor hold onto his own position. How, then,
could he hope to transform the masses through the suasive force of his
moral example?

OLIVER BROWNING (INDEPENDENT) @ 1533 HOURS ON 7 SEPTEMBER 2022:
"TEACHERS RUSH CHILDREN TO SAFETY AS EARTHQUAKE HITS CHINA SICHUAN PROVINCE:

A 6.6-magnitude quake @ 0452.19 (UTC) / 1452 (AEST) HOURS [#506 - tsârar
(H6887): *TO* *SUFFER* *DISTRESS* / #512 - tsârar (H6887): *TO* *SUFFER*
*DISTRESS*] struck Luding County in the Sichuan Province on MONDAY (5
SEPTEMBER 2022) killing 65 persons, which sits on the edge of the
Tibetan Plateau where tectonic plates meet and is hit regularly by
quakes. The temblor shook buildings in the provincial capital of
Chengdu, whose 21 million residents are already under a COVID-19 lockdown.

At the moment of the earthquake, teachers who were having lunch in a
kindergarten immediately ran to evacuate their pupils and take them to
safety. There were 270 children and 40 teaching staff in the school,
according to Associated Press."

APPRAISAL #5: Decrease: the proven good of Yellow Earth.
When the low receives from the high: true peace.
FATHOMING #5: Decrease as Yellow's virtue
Means: The subordinate's Way is now proper.

Appraisal 5, of course, corresponds to the Son of Heaven. Yellow (or
gold) is the colour identified with desirable centrality and with Earth.
The good king acts as the center for his kingdom provided that he
distributes his favours fairly among his subjects, in effect downplaying
his own elevated position. In this, he mimics Earth's own propensity to
level itself. In return for his humility, he wins the maximum
cooperation from those below. This makes for peace and social order."
[@3, pages 333, 334]

Therefore our self education starting point is once again the Wikipedia
reference, which conveys that the *AXIS* *MUNDI* symbol may be found
within cultures utilizing shamanic practices or animist belief systems,
in major world religions, and in technologically advanced "urban centers."

According to professor MIRCEA ELIADE'S (13 MARCH 1907 to 22 APRIL 1986)
opinion (ie. noting that within the 1930's ELIADE was an advocate of the
Iron Guard as a Christian fascist political organization which no doubt
adhered to the SCHEMA [#65, #41, #17, #57, #33] ACTION / DOMINION [#65,
#41, #17] CENTRE worldview where the KITTIM / ROMANS sacrificed to their
standards and weapons): "Every Microcosm, every inhabited region, has a
Centre; that is to say, a place that is sacred above all."

"WHAT? KNOW YE NOT THAT YOUR BODY IS THE TEMPLE OF THE HOLY GHOST WHICH
IS IN YOU, WHICH YE HAVE OF GOD, AND YE ARE NOT YOUR OWN?

FOR YE ARE *BOUGHT* {G59: 8 SEPTEMBER 2002 [    #309,     #386]} WITH A
PRICE: THEREFORE *GLORIFY* {G1392: 8 SEPTEMBER 2002 [    #395]} GOD IN
YOUR BODY, AND IN YOUR SPIRIT, WHICH ARE GOD'S." [1Corinthians 6:19-20]

One psychological and sociological interpretation suggests that the
symbol originates in a natural and universal psychological perception —
i.e., that the particular spot that one occupies stands at "the center
of the world."

This NOME space serves as a microcosm of order because it is known and
settled.

Outside the boundaries of the microcosm lie foreign realms that —
because they are unfamiliar or not ordered — represent chaos, death, or
night.

From the center, one may still venture in any of the four cardinal
directions, make discoveries, and establish new centers as new realms
become known and settled. The name of China — meaning "Middle Nation"
(中国 pinyin: Zhōngguó) — is often interpreted as an expression of an
ancient perception that the Chinese polity (or group of polities)
occupied the center of the world, with other lands lying in various
directions relative to it.

A second interpretation suggests that ancient symbols such as the *AXIS*
*MUNDI* lie in a particular philosophical or metaphysical representation
of a common and culturally shared philosophical concept, which is that
of a natural reflection of the macrocosm (or existence at grand scale)
in the microcosm (which consists of either an individual, community, or
local environment that shares the same principles and structures as the
macrocosm). In this metaphysical representation of the universe, mankind
is placed into an existence that serves as a microcosm of the universe
or the entire cosmic existence, and who — in order to achieve higher
states of existence or liberation into the macrocosm — must gain
necessary insights into universal principles that can be represented by
his life or environment in the microcosm.



YOUTUBE: "I'LL FIND MY WAY HOME (JON & VANGELIS)"

<https://www.youtube.com/watch?v=21Qg2wYRmRc>

"YOUR FRIEND IS CLOSE BY YOUR SIDE
AND SPEAKS IN FAR ANCIENT TONGUE {@84}
A SEASONS WISH WILL COME TRUE {@135}
ALL SEASONS BEGIN WITH YOU {@150 / @150}
ONE WORLD WE ALL COME FROM
ONE WORLD WE MELT INTO ONE" {@222}

{@6: Sup: 57 - GUARDEDNESS: SHOU (#222 - ʼôwr (H215): *GIVE* *LIGHT*,
*SHINE* (*OF* *SUN*, *MOON*, *AND* *STARS*) / môwtsâʼ (H4161): *RISING*
*EAST* *OF* *SUN*); Ego: 69 - EXHAUSTION: CH'IUNG (#312) - ʼăraʻ (H772):
*EARTH*, *WORLD* / ángelos (G32): *ENVOY* / yᵉqâr (H3366): *HONOUR*,
*ESTEEM*}

DEME CHECKSUM TOTAL: #507 as [#6, #40, #30, #20, #6, #400, #5] /
    #508 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#6, #40, #30,
#20, #6, #400, #6] = malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1)
*ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN* *POWER*; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;

ONTIC CHECKSUM TOTAL: #234 as [#30, #90, #4, #10, #100] /
    #259 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#5, #90, #4,
#10, #100, #10, #600] = tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1)
just, lawful, righteous; 1a) just, righteous (in government); 1b) just,
right (in one's cause); 1c) just, righteous (in conduct and character);
1d) *RIGHTEOUS* (*AS* *JUSTIFIED* *AND* *VINDICATED* *BY* *GOD*); 1e)
right, correct, lawful;

In many religious and philosophical traditions around the world, mankind
is seen as a sort of bridge between either: two worlds, the earthly and
the heavenly (as in Hindu, and Taoist philosophical and theological
systems); or three worlds, namely the earthly, heavenly, and the
"sub-earthly" or "infra-earthly" (e.g., the underworld, as in the
Ancient Greek, Incan, Mayan, and Ancient Egyptian religious systems).

Spanning these philosophical systems is the belief that man traverses a
sort of axis, or path, which can lead from man's current central
position in the intermediate realms into heavenly or sub-earthly realms.
[Wikipedia : Axis_mundi]

#53 - 𝌺永 = #504
yǒng: 1. perpetually; eternally; forever, 2. long; distant, 3.
throughout; *COMPLETELY*, 4. to extend; to lengthen, 5. to sing; to
chant, 6. far-reaching; remote

WHERE #504 = #451 - PRAXIS OF RATIONALITY + #53 - ETERNITY (YUNG): "An
equally significant aspect of Tetragram 53 is the identification of
"eternal rules" that "make [things] endure" with traditional hierarchy
in the family and state:

Within the mysteries tetragrams are associated with a hierarchical nest
of divisions that is at once geographic and social:

3 Regions (fang) - method: #41 (THESIS) - PRINCIPLE OF EMANATION /
FORMULA OF UNIVERSAL LAW

9 Provinces (chou): #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF
HUMANITY

27 Departments (pu): #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA
OF AUTONOMY

81 Families (chia): #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY /
PROGRESSION OF INDIVIDUAL PHENOMENON

#369 - WAN WU: #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 -
HUMAN DISCRIMINATING NORM

The cosmogonic Mystery itself—like the emperor—is said to occupy the
center of both the universe and the sociopolitical realm, where the
three realms of Heaven­ Earth­ Man come together. Each region is divided
into nine provinces, which correspond to the Nine Provinces of the
Central Kingdom, China.

"The Rongcheng Shi bamboo slips from the Chu state has the earliest
interpretation of the Nine Provinces, but these early descriptions
differ widely from the currently recognized Nine Provinces. The Nine
Provinces, according to the Rongcheng Shi, are Tu (涂), Jia (夾), Zhang
(竞), Ju (莒), Ou (藕), Jing (荊), Yang (陽), Xu (敘) and Cuo (虘).

The most prevalent account of the Nine Provinces comes from the Yu Gong
or Tribute of Yu section of the Book of Xia (夏書), collected in the Book
of Documents. It was therein recorded that Yu the Great divided the
world into the nine provinces of Ji (冀), Yan (兗), Qing (青), Xu (徐), Yang
(揚), Jing (荊), Yu (豫), Liang (梁) and Yong (雍). The geography section
(釋地) of the ancient Erya encyclopedia also cites nine provinces, but
with You and Ying (營) listed instead of Qing and Liang. In the "Clan
Responsibilities" (職方氏) section of Rituals of Zhou, the provinces
include You and Bing but not Xu and Liang. The Lüshi Chunqiu "Initial
Survey" (有始覽) section mentions You but not Liang." [ref: Wikipedia :
Nine_Provinces]

Each province is then subdivided into three departments, which compare
with the Han sub­-provincial level. The final division into eighty-­one
families symbolizes the numerous local units which organize the myriad
individual phenomena (in Chinese terms, "the myriad things" [wan wu]) of
society and nature. [@3, page 10]

There is within the CANON OF SUPREME MYSTERY a lack of any widespread
understanding of the specific Chinese glyph conveyed for the #9 TETRAD
as the title character, being a hapax graphomenon (ie. appearing once),
which means "to advance slowly".

#9 - 𝌎𤕠 = #460
fú: 1. to assist / to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with;

#460 as [#4, #30, #10, #400, #10, #6] = dâlîyâh (H1808): {UMBRA: #444 %
#41 = #34} 1) *BRANCH*, bough; 1a) of *ISRAEL* (fig.) (used with olive
tree, vine, cedar tree);

What I am desirous of knowing (ie. probably can be derived from the
dictionary although the Zhang (竞) entry gives a lack of confidence that
I can adequately resolve the question myself) is whether such #9 -
BRANCHING OUT (SHU) might apply to the 9 PROVINCES (chou) within the 3
REGIONS (fang) as principle of universal law in compliance to
"PREORDAINED COSMIC PATTERNS THAT OPERATE THROUGHOUT ALL TIME" in then
exhibiting a NOME characteristic equivalent to that of EGYPT / GREECE.

Although the names depicted here have changed and is then cause of
disputation, the hypothesis is in relation to their potential for
coherence (ie. depending on their ordering as dialectic) and therefore a
time-capsule of the lawful nature to autonomy as then the basis of an
historical precedent. Alternatively the names might not be naturally
acquired but rather by cause as #237 - USE OF FORCE against the DEME
boundary and therefore exceed limits.

YOUTUBE: "SCENES FROM A YELLOW PERIL | THEY SHOOT CHINAMEN, DON'T THEY?"

<https://www.youtube.com/watch?v=IUcIZb6Re1E>

Nine was thought to be a sacred number because of the ninefold plan
outlined in the "Hung fan" chapter of the Documents and the Nine
Provinces of China enumerated in the "Yü kung" chapter of the same work.
The nine providences is specifically mentioned within APPRAISAL 6 of
TETRAD #72 which in the Hebrew celestial hierarchy schema is the
unlimited world of action assigned to the #72 - AUTONOMOUS PROTOTYPE /
#9 - AUTONOMOUS DELIMITER (persona).

One gets this sense of a JEWISH / CHRISTIAN contention (ie.     #140 -
NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 / #135 / #136 / #137 - pânâh
(H6437): *TURNING* / *DECLINING* *AWAY* *FROM*; *DECLINE* *OF* *DAY*;
*APPROACH* *OF* *EVENING*) striking against the very foundations of
ROMAN GOVERNANCE / STATE which is deduced from the ONTIC premise
associated to the #364 - *QUESTIONS* of #430 - *LAW* that are then
deployed as scaffolding within the biblical account concerning a legal
matter brought against the APOSTLE PAUL (ie. a NAZARENE SECTARIAN / #509
- YAHAD AS JEWISH CHRISTIANS) who was then KEPT {#TIME: With Doubt (no.
#62), some hesitation} FOR A TIME until a determination by GOVERNOR
FELIX could be made within HEROD'S judgment hall:

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#5, #400,
#30, #70, #3, #10, #1] = eulogía (G2129): {UMBRA: #519 % #41 = #27} 1)
*PRAISE*, *LAUDATION*, panegyric: of Christ or God; 2) *FINE*
*DISCOURSE*, *POLISHED* *LANGUAGE*; 2a) in a bad sense, language
artfully adapted to captivate the hearer: fair speaking, fine speeches;
3) an invocation of blessing, benediction; 4) consecration; 5) a
(concrete) blessing, benefit

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

    #508 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#2, #200, #1,
#300, #5] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #2,
#200, #1, #300, #10] = rôʼsh (H7218): {UMBRA: #501 % #41 = #9} 1) head,
top, summit, upper part, chief, total, sum, height, front, beginning;
1a) head (of man, animals); 1b) top, tip (of mountain); 1c) height (of
stars); 1d) *CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*,
*FAMILY*, *PRIEST*); 1e) head, front, beginning; 1f) chief, choicest,
best; 1g) head, division, company, band; 1h) sum;

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#5, #80,
#10, #9, #5, #200, #10, #200] = epíthesis (G1936): {UMBRA: #519 % #41 =
#27} 1) a laying on, *IMPOSITION*;

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36),
   @2: Sup: 31 - PACKING: CHUANG (#67); Ego: 76 - AGGRAVATION: CHU (#112),
   @3: Sup: 47 - PATTERN: WEN (#114); Ego: 16 - CONTACT: CHIAO (#128),
   @4: Sup: 22 - RESISTANCE: KE (#136); Ego: 56 - CLOSED MOUTH: CHIN
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness / Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
   @2: Sup: 80 - LABOURING: CH'IN (#100); Ego: 60 - ACCUMULATION: CHI
(#80),
   @3: Sup: 28 - CHANGE: KENG (#128); Ego: 29 - DECISIVENESS: TUAN (#109),
   @4: Sup: 9 - BRANCHING OUT: SHU (#137); Ego: 62 - DOUBT: YI (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   Male: #137; Feme: #171
} // #171

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#80, #5,
#10, #100, #1, #7, #5, #300, #1, #10] = peirázō (G3985): {UMBRA: #1003 %
#41 = #19} 1) to try whether a thing can be done; 1a) to attempt,
endeavour; 2) to try, make trial of, test: for the purpose of
ascertaining his quantity, or what he thinks, or how he will behave
himself; 2a) in a good sense; 2b) in a bad sense, to test one
maliciously, craftily to put to the proof his feelings or judgments; 2c)
to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the temptations of the devil;
2c2) after the OT usage; i) of God: to inflict evils upon one in order
to prove his character and the steadfastness of his faith; ii) men are
said to tempt God by exhibitions of distrust, as though they wished to
try whether he is not justly distrusted; iii) *BY* *IMPIOUS* *OR*
*WICKED* *CONDUCT* *TO* *TEST* *GOD'S* *JUSTICE* *AND* *PATIENCE*, *AND*
*TO* *CHALLENGE* *HIM*, *AS* *IT* *WERE* *TO* *GIVE* *PROOF* *OF* *HIS*
*PERFECTIONS*;

WHOM I PERCEIVED TO BE ACCUSED OF #364 - *QUESTIONS* OF THEIR #430 -
*LAW*, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
*BONDS*-G1199.

    #369 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#4, #5, #200,
#40, #70, #50] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#4, #5,
#200, #40, #70, #200] = desmón (G1199): {UMBRA: #369 % #41 = #41} 1) a
band or *BOND*;

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

WHERE #519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) "HEAD:
Yin marches to the south. Yang marches to the north. Things lose light
and proper orientation. Not a one but grows increasingly dim. This
tetragram is the twin of the previous one, since it is paired with the
same Changes hexagram; therefore, the images of darkening and damage
continue... All sentient beings grow dim and feeble as the light fails.
Human hearts as a result become ignorant of or insensible to the value
of tradition. All things enter that dream­like state where reality and
illusion are confused.

APPRAISAL #1: The belly dim, he glimpses Heaven,
But fails to see its borders.
FATHOMING #1: Dim-­bellied and sky­-glimpsing
Means: He lacks all ability to see.

The "belly" refers to the seat of the emotions (elsewhere located in the
heart-­mind). With its powers of perception clouded, the self cannot
hope to imagine the full range of marvellous reality. Even a brief
glimpse of the divine cannot support full illumination. Ignorance and
insensitivity continue to reign.

"BOAST NOT AGAINST THE BRANCHES {#135 / #325 (5x5 = #65) - kládos
(G2798): *JEWISH* / *CHRISTIAN* *POSTERITY*}. BUT IF THOU BOAST, THOU
BEAREST NOT THE ROOT, BUT THE ROOT {    #118 - NOUMENON RESONANCE FOR 8
SEPTEMBER 2022 as [#100, #10, #7, #1] = rhíza (G4491): *PROGENY*} THEE."
[Romans 11:18]

APPRAISAL #2: Lucid at heart, he glimpses Heaven,
Seeing clear its very *ROOTS*.
FATHOMING #2: Bright-­bellied and sky­-glimpsing
Means: At center, exceptional brilliance.

This Appraisal reverses the message of the previous Appraisal,
predicting the most profound insight.

APPRAISAL #3: Blind masters: some teach archery
But fail to hit their target.
FATHOMING #3: Instruction by the blind
Means: They lack the means to discriminate.

    #118 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#50, #2, #50,
#10, #6] / [#6, #40, #2, #10, #50, #10] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #5,
#400, #2, #6, #50, #700] / [#5, #400, #2, #6, #50, #50, #6] = bîyn
(H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand, consider;
1a) (Qal); 1a1) to perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW*
(*WITH* *THE* *MIND*); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) *TO* *TEACH*, *INSTRUCT*; 2)
(TWOT) prudent, regard;

Appraisal 3 marks the transition from thought to action. Lacking
sufficient clarity himself, how can a teacher enlighten his pupils? As
the philosopher Mencius wrote:

MEN OF WORTH USE THEIR LIGHT TO ENLIGHTEN.
NOWADAYS SOME WOULD USE THEIR BENIGHTED STATE TO ENLIGHTEN.

APPRAISAL #4: With Right as his *MIRROR*, he does not go astray.
To others, he is one to rely on.
FATHOMING #4: The Right reflecting true
Means: Integrity can be trusted.

Whoever takes the worthy man as model provides contemporaries with a
perfect "*MIRROR*" of good conduct.

APPRAISAL #5: Turning his back on what is bright,
Going against the light,
He hits enveloping *DARKNESS*.
FATHOMING #5: Against the bright, against the light
Means: This is what others turn against.

    #118 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#2, #1, #80,
#30, #5] / 
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG)
as [#2, #1, #80, #30, #6, #400] = ʼăphêlâh (H653): {UMBRA: #116 % #41 =
#34} 1) *DARKNESS*, gloominess, *CALAMITY*; 2) *WICKEDNESS* (fig.);

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #10,
#3, #200, #300] / [#10, #3, #200, #300, #6] = gârash (H1644): {UMBRA:
#503 % #41 = #11} 1) *TO* *DRIVE* *OUT*, *EXPEL*, *CAST* *OUT*, *DRIVE*
*AWAY*, *DIVORCE*, *PUT* *AWAY*, *THRUST* *AWAY*, *TROUBLE*, *CAST*
*UP*; 1a) (Qal) to thrust out, cast out; 1b) (Niphal) to be driven away,
be tossed; 1c) (Piel) to drive out, drive away; 1d) (Pual) to be thrust out;

Appraisal 5, corresponding to the Son of Heaven, is ruler of the
tetra­gram. The arrogant ruler refuses to take advice from worthy
supporters, for he believes himself sufficiently enlightened. It will
not be long before his *SUBJECTS* *REVOLT*.

APPRAISAL #6: From the dark going to the light,
Reluctant to dazzle and charm.
FATHOMING #6: The dim light of day
Means: The center is not blinded by light.

In a benighted age, the noble person hides his light, since the world is
unused to such brilliance. The commentator WANG YA, however, offers a
completely different reading of the poem:

From the dark, going to light
He does not think it right to flicker or be weak.
From the dark, going to light
Means: The center does not obscure the light.

By this reading, the noble man is careful not to be like the weak
flicker of a small candle. To give out insufficient light will only
prove misleading to others.

APPRAISAL #7: Dimming the good,
They bring to light what they abhor.
FATHOMING #7: Evil in obscuring the good
Means: His unenlightened state is all too clear.

    #369 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#80, #70, #50,
#8, #100, #10, #1, #50] /
#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#80, #70,
#50, #8, #100, #10, #1, #200] = ponēría (G4189): {UMBRA: #319 % #41 =
#32} 1) *DEPRAVITY*, *INIQUITY*, *WICKEDNESS*; 2) malice; 3) *EVIL*
*PURPOSES* *AND* *DESIRES*;

Appraisal 7 reflects the failure of will to do good. The individual's
*EVIL* *PROPENSITIES* grow increasingly obvious over time.

APPRAISAL #8: Dusk is a time that benefits the moon.
A small good omen, but too soon for stars.
FATHOMING #8: That dusk favours the moon
Means: Still there is something to be hoped for.

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #30,
#40, #7, #30, #6, #400] = mazzâlâh (H4208): {UMBRA: #77 % #41 = #36} 1)
*CONSTELLATIONS*; 1a) signs of zodiac (maybe);

The expression "Mazel tov" or "mazál tov" (Hebrew: מזל טוב, literally:
"good fortune" or "positive astrological sign") is a Jewish phrase
usually used to express congratulations for a happy and significant
occasion or event. The word mazel comes from the Biblical Hebrew
mazzāl, meaning "constellation" or (in Mishnaic Hebrew) "astrological
sign" and may be related to the verb נ-ז-ל meaning "to flow down".

The dim light of dusk as we near the end of the cycle sets the stage for
the moon. Sometime soon, the stars will come out. Although the dark age
might profit most from the great light provided by the sages, a lesser
light can still do some good.

APPRAISAL #9: Drawn-­out sighs at the time
Do not secure the good.
The male breaks a hairpin (jī: 笄).
The wife changes her luck.
FATHOMING #9: Not capturing their good
Means: The husband dies, his wife sighs.

    #433 - NOUMENON RESONANCE FOR 9 SEPTEMBER 2022 as [#400, #1, #2, #30] /
    #455 - NOUMENON RESONANCE FOR 9 SEPTEMBER 2022 as [#6, #10, #400,
#1, #2, #30, #6] /
#449 as [#6, #10, #400, #1, #2, #30] = ʼâbal (H56): {UMBRA: #33 % #41 =
#33} 1) to mourn, lament; 1a) (Qal) to mourn, lament; 1a1) of humans;
1a2) of inanimate objects (fig.); i) of gates; ii) of land; 1a3)
(Hiphil); i) *TO* *MOURN*, *CAUSE* *TO* *MOURN* (fig.); 1a4) (Hithpael);
i) to mourn; ii) play the mourner;

BUCKINGHAM PALACE: A STATEMENT ON 8 SEPTEMBER 2022 FROM HIS MAJESTY THE
KING AT THE TIME OF THE QUEEN'S DEATH: "THE DEATH OF MY BELOVED MOTHER,
HER MAJESTY THE QUEEN, (@68) IS A MOMENT OF THE GREATEST SADNESS FOR ME
AND ALL MEMBERS OF MY FAMILY.

WE #449 - *MOURN* PROFOUNDLY THE PASSING OF A CHERISHED SOVEREIGN AND A
MUCH-LOVED MOTHER. (@182) I KNOW HER LOSS WILL BE DEEPLY FELT THROUGHOUT
THE COUNTRY, THE REALMS AND THE COMMONWEALTH, AND BY COUNTLESS PEOPLE
AROUND THE WORLD.

DURING THIS PERIOD OF #449 - *MOURNING* AND CHANGE, MY FAMILY AND I WILL
BE COMFORTED AND SUSTAINED BY OUR KNOWLEDGE OF THE RESPECT AND DEEP
AFFECTION IN WHICH THE QUEEN WAS SO WIDELY HELD." {@9: Sup: 75 -
FAILURE: SHIH (#346); Ego: 17 - HOLDING BACK: JUAN (#264)}

NOTE: A double rainbow appeared above BUCKINGHAM PALACE just before the
world learned @ 1830 HOURS (BST): #27 - DUTIES (SHIH) / 0330 HOURS
(AEST): #71 - DOMINION (CHIH) about the passing of QUEEN ELIZABETH II,
BRITAIN's longest-reigning monarch.

ONTIC CHECKSUM TOTAL: #250 as [#6, #30, #200, #6, #8] / [#30, #200, #6,
#8, #6] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1) wind, breath,
mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2) quarter (of
wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain, empty thing;
1c) spirit (as that which breathes quickly in animation or agitation);
1c1) spirit, animation, vivacity, vigour; 1c2) courage; 1c3) temper,
anger; 1c4) impatience, patience; 1c5) spirit, disposition (as troubled,
bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d)
spirit (of the living, breathing being in man and animals); 1d1) *AS*
*GIFT*, *PRESERVED* *BY* *GOD*, *GOD'S* *SPIRIT*, *DEPARTING* *AT*
*DEATH*, disembodied being; 1e) spirit (as seat of emotion); 1e1)
desire; 1e2) sorrow, trouble; 1f) spirit; 1f1) as seat or organ of
mental acts; 1f2) rarely of the will; 1f3) as seat especially of moral
character; 1g) *SPIRIT* *OF* *GOD*, the third person of the triune God,
the Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) *AS* *MANIFEST* *IN* *THE* *SHEKINAH* *GLORY*; 1g7)
never referred to as a depersonalised force;

#250 as [#6, #5, #2, #200, #7, #30] /
    #259 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#20, #2, #200,
#7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34} 1) iron; 1a) iron;
1a1) iron ore; 1a2) as material of furniture, *UTENSILS*, *IMPLEMENTS*;
1b) tool of iron; 1c) harshness, strength, oppression (fig.);


Silver twist hair pin decoration with flower design pattern and chains
Credits: "iStock (Getty Images) | phanasitti"

#346 as [#10, #80, #200, #50, #6] = pârar (H6565): {UMBRA: #480 % #41 =
#29} 1) to break, frustrate; 1a) (Hiphil); 1a1) to break, violate; 1a2)
to frustrate, make ineffectual; 1b) (Hophal); 1b1) to be frustrated;
1b2) *TO* *BE* *BROKEN*; 1b3) to break; 1c) (Pilpel) *TO* *BREAK* *TO*
*BITS*, *SHATTER*; 2) to split, divide; 2a) (Qal) to split, crack
through; 2b) (Poel) to break apart; 2c) (Hithpoel) *TO* *BE* *SPLIT*,
*BE* *CRACKED* *THROUGH*;

#264 as [#20, #30, #5, #9, #200] = kleís (G2807): {UMBRA: #265 % #41 =
#19} 1) a key; 1a) since the keeper of the keys has the power to open
and to shut; 1b) metaphor in the NT to *DENOTE* *POWER* *AND*
*AUTHORITY* *OF* *VARIOUS* *KINDS*;

"I AM HE THAT LIVETH, AND WAS DEAD; AND, BEHOLD, I AM ALIVE FOR
EVERMORE, AMEN; AND HAVE THE *KEYS*-G2807 OF HELL AND OF DEATH."
[Revelation 1:18]

#264 as [#200, #8, #40, #5, #10, #1] = sēmeîon (G4592): {UMBRA: #383 %
#41 = #14} 1) a sign, mark, token; 1a) that by which a person or a thing
is distinguished from others and is known; 1b) a sign, prodigy, portent,
i.e. an unusual occurrence, *TRANSCENDING* *THE* *COMMON* *COURSE* *OF*
*NATURE*; 1b1) of signs portending remarkable events soon to happen;
1b2) of *MIRACLES* *AND* *WONDERS* *BY* *WHICH* *GOD* *AUTHENTICATES*
*THE* *MEN* *SENT* *BY* *HIM*, or by which men prove that the cause they
are pleading is God's;

    #259 - NOUMENON RESONANCE FOR 8 SEPTEMBER 2022 as [#10, #40, #9,
#200] / 
#264 as [#5, #40, #9, #10, #200] = mâṭar (H4305): {UMBRA: #249
% #41 = #3} 1) to rain; 1a) (Niphal) *TO* *BE* *RAINED* *ON* *OR*
*UPON*; 1b) (Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail;

Death is, after all, the extreme case of dimness and insensibility. When
a husband dies, his *HAIRPINS* *ARE* *BROKEN* to signify that he will no
longer be using them. His widow changes her hair ornaments to don #449 -
*MOURNING*, showing all that her luck has changed for the worse. (By a
pun, "luck" and "hair ornaments" are read interchangeably in the fourth
line of the Appraisal.)" [@3, pages 379 to 381]

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#6, #5,
#90, #3, #400, #10, #5] = yâtsag (H3322): {UMBRA: #103 % #41 = #21} 1)
to place, set, establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to
present; 1a3) to exhibit; 1b) (Hophal) *TO* *BE* *STOPPED*, *BE*
*STAYED*, *BE* *DETAINED*;

#519 = #451 - PRAXIS OF RATIONALITY + #68 - DIMMING (MENG) as [#5, #20,
#4, #70, #300, #70, #50] = ékdotos (G1560): {UMBRA: #669 % #41 = #13} 1)
given over, *DELIVERED* up; 1a) to enemies, or to the power, the will,
of some one;

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35]

#72 - 𝍍堅 = #523
jiān: 1. hard; *FIRM*, 2. strong; robust, 3. stable; secure, 4.
definitely [not], 5. Kirghiz people, 6. armour, 7. military stronghold,
8. core; main body, 9. Jian, 10. resolute

#523 as [#5, #200, #300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 %
#41 = #35} 1) to cause or make to stand, to place, put, set; 1a) to bid
to stand by, [set up]; 1a1) in the presence of others, in the midst,
before judges, before members of the Sanhedrin;; 1a2) to place; 1b) *TO*
*MAKE* *FIRM*, *FIX* *ESTABLISH*; 1b1) to cause a person or a thing to
keep his or its place; 1b2) *TO* *STAND*, *BE* *KEPT* *INTACT* (*OF*
*FAMILY*, *A* *KINGDOM*), *TO* *ESCAPE* *IN* *SAFETY*; 1b3) to establish
a thing, cause it to stand; i) to uphold or sustain the authority or
force of anything; 1b4) to set or place in a balance; i) to weigh: money
to one (because in very early times before the introduction of coinage,
the metals used to be weighed); 1b5) to stand; i) to stand by or near;
1) to stop, stand still, to stand immovable, stand firm; 11) of the
foundation of a building; 2) to stand; 21) continue safe and sound,
stand unharmed, to stand ready or prepared; 22) *TO* *BE* *OF* *A*
*STEADFAST* *MIND*; 23) of quality, one who does not hesitate, does not
waiver;

Kirghiz (French) / Kyrgyz (English): Are a member of an indigenous
people of central Asia, living chiefly in Kyrgyzstan or Kyrgyz Republic,
which is a mountainous landlocked country in Central Asia. Kyrgyzstan is
bordered by Kazakhstan to the north, Uzbekistan to the west, Tajikistan
to the south, and the People's Republic of China to the east. Its
capital and largest city is Bishkek. Ethnic Kyrgyz make up the majority
of the country's six million people, followed by significant minorities
of Uzbeks and Russians. The Kyrgyz language is closely related to other
Turkic languages.

#9 - 𝌎𤕠 = #460


#9 - BRANCHING OUT (SHU) / H19 - APPROACHING, NEARING, THE FOREST: (#65
CE; 27 TO 31 JANUARY (midday); 2020 TO 2039 HRS)

Uzbekistan: 40°0′N 62°26′E
Tajikistan: 40°0′N 68°48′E
Kyrgyzstan: 40°0′N 69°31′E

If you check the SUNRISE MAP LOGS www-page, you’ll see at latitude 40°0′
NORTH 69°31′EAST for Kyrgyzstan, that sunset happened at 2037 HOURS
(with a few seconds varied) every day from 20 JUNE through 4 JULY 2022.

21 JUNE 2022 - SUNSET @ 2037.18 HOURS (15h 9m 6s)
3 JULY 2022 - SUNSET @ 2037.27 HOURS (15h 4m 29s)

<https://sunrise.maplogs.com/kyrgyzstan.1611.html?year=2022>

REUTERS @ 2200 HOURS ON 5 SEPTEMBER 2022: "KAZAKHSTAN SAYS CHINA'S XI TO
VISIT, IN FIRST FOREIGN TRIP SINCE PANDEMIC:

Chinese President Xi Jinping will visit Kazakhstan on 14 SEPTEMBER 2022,
the Kazakh Foreign Ministry said on Monday, in what would be his first
foreign trip since the beginning of the COVID-19 pandemic.

Xi will meet Kazakh President Kassym-Jomart Tokayev and sign a number of
bilateral documents, ministry spokesman Aibek Smadiyarov told a briefing.

Beijing, which gives little advance notice of Xi's movements, has not
confirmed a Kazakhstan visit by him, and China's foreign ministry did
not immediately respond to a request for comment." [@4]

The Kyrgyz state reached its greatest expansion after defeating the
Uyghur Khaganate in 840 AD. From the tenth century the Kyrgyz migrated
as far as the Tian Shan range and maintained their dominance over this
territory for about 200 years. [Ref: Wikipedia]

次六。韱螮紗紗。縣於九州。測曰。韱螮之縣。民以康也。

APPRAISAL #6: The swarm is fine, so fine,
Suspended over the Nine Provinces (jiǔzhōu: 九州).
FATHOMING #6: The tiny swarm suspended
Means: The people are thus at peace.

定九州 - dìng (定) means to set, to fix, to determine, to decide, to order
as related to the Nine Provinces (jiǔzhōu: 九州).

The professional beekeeper, knowing that bees are docile just after the
swarm alights, picks that time to handle them. By analogy, the skilful
ruler chooses the right time to effect change so as to retain his
subjects' allegiance. In this way, his influence is greatly extended.
[@3, page 394]

Whether this might then be a sufficient precedent #9 - AUTONOMOUS
DELIMITER (ie. populated top / left to bottom / left) / #72 - AUTONOMOUS
PROTOTYPE (ie. populated temporally from midnight) pairing to concretely
resolve the China 🇨🇳 / Taiwan 🇹🇼 crisis is firstly a consideration
of historical and scholarly linguistic appraisal.

Whilst such precedent as applicable to the autonomous #9 - DELIMITER /
#72 - PROTOTYPE pairing ought to be considered a dynamic autonomous
process, we have not undertaken sufficient case studies over an adequate
duration to then be able to resolutely determine whether the fluidity
that is specially the #9 - AUTONOMOUS DELIMITER becomes static, succumbs
as original sin (ie. fail to resist pressure, temptation, or some other
negative force) to the BIPOLAR #408 - HYPOSTASIS (eg: #135 / #405 -
STOICHEION OF THE KOSMOS controller as religionist worldview) or is
apathetically transfixed (ie. although narcissism as misnomered piety is
a good description we don't have any adequate philosophical semantics
for this travesty as yet) due to any repetitive or rhythmic zonal
actuation.

If the #72 - AUTONOMOUS PROTOTYPE will even naturally exhibit any
specific structural characteristics such as a magic square which is
inherent to the BIPOLAR #408 - HYPOSTASIS as *DETRIMENT* *PURPOSED*
*UPON* *THE* *HUMAN* *MIND* (ie. intrinsically disordered) or whether a
specific transformative prototype (ie. such presupposes classification)
can be deployed as a therapeutic, so to speak, to then either coerce
normalcy or bias an outcome.

All we can do is to express the rudimentary concepts over unresolved
conjectures and convey that it is not within our remit as resources to
accomplish.

In summation then, the TETRAD schema as ternary number meta descriptor
prototypes and it's ONTIC grounding presents to ourselves in some sense
(ie. we are attempting to make a semantical accommodations) a hypostasis
paradigm of fusion where the encapsulated binary CHANGES facilitates a
process and action which results in the joining of two or more things
together to form a single entity.

So now with our preamble of precursory conceptions articulated we return
again to our digestation of DE ZENGOTITA's fifth chapter and we must
caution that capitalism (as a faculty subject of which we are
uninformed) is itself, in our simplistic view, constituted by many parts
such as drivers of innovation and competition. And we ought not confuse
the engine with its numerous components which are then a probable cause
of any failure against the prosperity and autonomy of persons.

We might argue that algorithm and personalistic delimiters significantly
determine and coerce "FLOWS OF REPRESENTATIONS INSTEAD--TO JUST THAT
EXTENT WE DON'T THINK OUR OWN THOUGHTS. LITERALLY." [page 197] But we
disagree with DE ZENGOTITA's view published in 2005 that "there should
be no need to reiterate the extent of that extent."

Subsequent to such a view the first-generation iPhone was announced by
then-Apple CEO Steve Jobs on 9 JANUARY 2007 and there have been some 26
revisions of the hardware and 16 major innovations of the iOS as
operating system.

Whereas Android is a Google sponsored mobile operating system based on a
modified version of the Linux kernel and other open source software,
designed primarily for touch screen a variety of mobile devices such as
smart phones or tablets and televisions. It has had 33 API revisions and
20 operating innovations since unveiled in NOVEMBER 2007, with the first
commercial Android device launched in SEPTEMBER 2008.

In contradiction to the quip "you don't need a Blackberry, you need a
chief of staff" we rather perceive that DE ZENGOTITA is articulating a
non-sentinel self (autos) or bestial modality which is not governed by
law (nomos) but exhibits traits of anarchy: "by virtue of a by now
familiar dialectic of mediation, the colonisation of #230 - *MINDS* be
representations resulted in more self-conscious and autonomous selves.

I'm not sure how this works, actually, I can't discern the internal
phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is evident." [page 197]

Anarchy is generally a state of disorder (eg: we consider this as an
existential construct) due to an absence or non-recognition of authority
as an #491 - *AGENCY* facilitating the constraint / liberation of self
or any other controlling systems such as *LAWS* *OF* *NATURE* by an
acclaimed utopian society of individuals who enjoy complete freedom
without reference to government (ie. the notion of anthropocentric
singularity as crucible to constitution is disdainful).

Unfortunately this utopian freedom then manifests as a form of socialism
where the promiscuous consumption of exclusive media content which is
entirely group aligned (ie. existence is by participation) as
collectivism that #317 - *PARADOXICALLY* espouses the importance of the
community (ie. what is good for another is determined by the many),
where the unity then acts (ie. #897 - ABYSS NIHILISM / #897 - LEGAL
NIHILISM) against the principles of selflessness or altruism as
supposedly valued #27 - *DUTIES* traits within collectivist cultures.

DAVE JAMES (FACEBOOK): "Your statements are weird buddy. Get on that de
Lorean and move back to 2022" <https://www.facebook.com/davide.marelli.9>

DOLF: "No it's your comprehension that's twisted...

My worldview is a ternary hypostasis paradigm of fusion where the
encapsulated binary changes takes place.

Your worldview is where you think your loins have merit."

DAVE JAMES (FACEBOOK): "Trust me, you really need that flux capacitor"

DOLF: "You are the one talking entirely delusional fictions.

As a person of a Dutch heritage and first discoverers / custodians to
this land we can crush your feral distempered "we are sons of the soil"
nationalism at any time we so desire.

Stop your La La analogies which ground your reality of Italian fascism
(Cantù, Patron Saint: Apollonia who died: 249 AD, with feast: 9 FEBRUARY
[#346]) and convey a proper respect as civil conduct."

DAVE JAMES (FACEBOOK): "I never met a Dutch supremacist before. Do you
all talk in riddles?"

DOLF: "Are you ashamed of being DAVIDE MARELLI?

We are not subject to the Roman state as Babylonian whoredom and whose
husband is fascist.

Little wonder Italian democracy has so many identity problems."

Social media behaviour by its habitual lack of any humane empathy as
hate speech (ie. despite FACEBOOK's community standards and mediated
outcomes impeded by a virtual wall) as deliberate recourse to #419 -
*VEXATION* (mᵉhûwmâh (H4103)), is the antithesis of individualistic
cultures which are focused upon the #68 - RIGHTS and concerns of each
person (ie. one cannot hold an opinion which is not represented by the
collectivism) in the promulgation of personal identity, by its process
of social selection which is focussed upon exclusion and survival of the
fittest:

#62 - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4.
to seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy;
to imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE*
*SCARED* (ie. *VEXED*)

    #301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#20, #100, #10, #50,
#70, #40, #1, #10] /
    #452 as [#20, #100, #10, #9, #8, #300, #5] /
    #481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] /
    #486 as [#20, #100, #10, #50, #1, #300, #5] /
#230 as [#20, #5, #20, #100, #10, #20, #5, #50] = krínō (G2919): {UMBRA:
#980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
think, to be of opinion; 4) to determine, resolve, decree; 5) to judge;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 5c) to
rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

REDUCTIO AD HITERLUM ("SURVIVAL OF THE FITTEST") TABLE TALK IDEA: #23 -
*LIFE* [#8, #10, #5] = châyâh (H2421) ON 23 SEPTEMBER 1941: "The
stronger asserts his will, it's the law of nature (ie. the STOICHEION
[#135 / #405] OF THE KOSMOS: [@135, @102, @168 = #405, @215 = #620 -
METATHESIS]). The world doesn't change; its laws are eternal.

#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE

@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS =
#383 - poiéō (G4160): *TO* *MAKE* / *FASHION*

#383 as [#80, #70, #10, #8, #200, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*,
*TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry
out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

"AND HE *CAUSETH*-G4160 ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE
AND BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
NAME OF THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM
THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE
NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX
(#666)." [Revelation 13:16-18]

#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)

#513 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5, #10, #50] =
apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the
natural death of man; 1b) of the violent death of man or animals; 1c) to
perish by means of something; 1d) of trees which dry up, of seeds which
rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO*
*ETERNAL* *MISERY* *IN* *HELL*;

    #451 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #3, #1, #80, #8,
#300, #8, #50] / 
#663 as [#1, #3, #1, #80, #8, #300, #70, #200] /
#513 as [#1, #3, #1, #80, #8, #300, #70, #50] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, *WORTHY* *OF*
*LOVE*;

#513 as [#5, #200, #300, #8] /
#523 = PRAXIS OF RATIONALITY + #72 - HARDNESS (CHIEN) as [#5, #200,
#300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to
cause or make to stand, to place, put, set; 1a) to bid to stand by, [set
up]; 1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to *ESCAPE* in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to *STOP*, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to stand;
21) continue safe and sound, stand unharmed, to stand ready or prepared;
22) to be of a steadfast mind; 23) of quality, one who does not
hesitate, does not waiver;

#513 as [#400, #50, #8, #40, #10, #5] = tanchûwm (H8575): {UMBRA: #504 %
#41 = #12} 1) *CONSOLATIONS*;

#513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) *OF* *THE* *BODY*; 1a1) of humans; 1a2) of animals;
1b) *THE* *BODY* *ITSELF*; 1c) male organ of generation (euphemism); 1d)
kindred, blood-relations; 1e) flesh as frail or erring (man against
God); 1f) all living things; 1g) animals; 1h) mankind

#474 as [#400, #8, #10, #6, #700] / [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) *TO* *LIVE*, *HAVE* *LIFE*,
*REMAIN* *ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*, *LIVE* *FOR*
*EVER*, *BE* *QUICKENED*, *BE* *ALIVE*, *BE* *RESTORED* *TO* *LIFE* *OR*
*HEALTH*; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) *FROM* *DEATH*; 1a3)
(Piel); i) to preserve alive, let live; ii) to give life; iii) to
quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to
grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive,
let live; 2) to quicken, revive; 21) to restore (to health); 22) to
revive; 23) to restore to life;

There are some who say the world is evil, and that they wish to depart
from this #474 - *LIFE*. For my part, I like the world! Unless the
desire to #513 - *DIE* is due to a #513 - *LOVER'S* quarrel, I advise
the desperate man to have #513 - *PATIENCE* *FOR* *A* *YEAR*. The #513 -
*CONSOLATIONS* will come. But if a human being has any other reason to
wish to #513 - *DIE* than this, then let him #513 - *DIE*, I'm not #513
- *STOPPING* him. I merely call attention to the fact that one cannot
#513 - *ESCAPE* this world entirely. The elements of which our #513 -
*BODY* is made belong to the *CYCLE* *OF* *NATURE*; and as for our soul,
it's possible that it might return to limbo (ie. Within Catholic
theology, Limbo (Latin limbus, edge or boundary, referring to the edge
of Hell) is the afterlife condition of those who die in original sin
without being assigned to the Hell of the Damned), until it gets an
opportunity to #474 - *REINCARNATE* {"RESTORED-H2421 A DEAD BODY TO
LIFE-H2421" [2Kings 8:5]} itself. But it would #297 - *VEX* {"GOD DID
VEX THEM WITH ALL ADVERSITY-H6869" [2Chronicles 15:6]} me if everybody
wanted to have done with #474 - *LIFE*.

#513 as [#5, #50, #300, #70, #30, #8, #50] /
#663 as [#5, #50, #300, #70, #30, #8, #200] /
#666 as [#5, #50, #300, #70, #30, #1, #10, #200] = entolḗ (G1785):
{UMBRA: #463 % #41 = #12} 1) an order, command, charge, precept,
injunction; 1a) that which is prescribed to one by reason of his office;
2) a commandment; 2a) *A* *PRESCRIBED* *RULE* (HUSBAND: SUPERNAL (-
#369) / WIFE: EGO (+ #369) = #738 - #9 - AUTONOMOUS DELIMITER = #729 AS
COURSE-trochos OF NATURE-gensis [James 3:6]) *IN* *ACCORDANCE* *WITH*
*WHICH* *A* *THING* *IS* *DONE*; 2a1) a precept relating to lineage, of
the Mosaic precept concerning the priesthood; 2a2) ethically used of the
commandments in the Mosaic law or Jewish tradition;

<http://www.grapple369.com/?date:2022.9.23>

jackNote@zen: 6, row: 5, col: 6, nous: 48 [DATE: 2022.9.23, SUPER: #317
/ #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #264 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - ADVANCE (CHIN)]

#317 as [#80, #1, #100, #1, #4, #70, #60, #1] = parádoxos (G3861):
{UMBRA: #586 % #41 = #12} 1) unexpected, uncommon, incredible, wonderful;

#264 as [#5, #10, #200, #5, #30, #9, #5] /
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) *OF* *SATAN* *TAKING*
*POSSESSION* *OF* *THE* *BODY* *OF* *A* *PERSON*; 1c) *OF* *THINGS*:
*AS* *FOOD*, *THAT* *ENTERS* *INTO* *THE* *EATER'S* *MOUTH*; 2) metaph.;
2a) of entrance into any condition, state of things, society,
employment; 2a1) to arise, come into existence, begin to be; 2a2) of
men, to come before the public; 2a3) to come into life; 2b) of thoughts
that come into the mind;

"NOT THAT WHICH *GOETH*-G1525 INTO THE MOUTH DEFILETH A MAN; BUT THAT
WHICH COMETH OUT OF THE MOUTH, THIS DEFILETH A MAN." [Matthew 15:11]

To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking #666 -
*MAN* *TO* *FASHION* *HIS* #474 - *LIFE* *WORTHILY*. For this, it is
sufficient for him to conform to the *LAWS* *OF* *NATURE*. Let's seek
inspiration in these principles, and in the long run we'll triumph over
religion." [page 38]





#317 - CORRESPONDS TO 23 SEPTEMBER (#68 - Coinciding with Nature,
Complying With Heaven)

#230 (#4 - Using Guidance, Sourceless)

#230 - krínō (G2919): *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*
#230 - nâqaph (H5362): *COMPLETE* *THE* *CIRCUIT*
#230 - rûwach (H7307): *HOLY* *SPIRIT* / *NOUMENON* *RESONANCE* ON
PENTECOST 24 MAY 33 AD

#371 (#54 - Culturing Perspectives and Intuition)

#371 = @215 - SELF CONTRADICTION + @102 - RAPACIOUSNESS

#1827 - EUCHARIST / LITURGICAL CYCLE: #364 x 4 + #371 (*PENTECOST*)

#297 - (#67 - Three Treasures)

#297 - MAGIC SUM TO ROMAN PROTOTYPE ONE

#41 #1 #57
#49 #33 #17
#9 #65 #25

    #301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #90, #200, #5] /
    #303 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #2, #90, #200, #5] /
#297 as [#2, #90, #200, #5] = tsârâh (H6869): {UMBRA: #295 % #41 = #8}
1) straits, distress, trouble; 2) *VEXER*, rival wife;




<http://www.grapple369.com/?zen:6,row:7,col:7>

jackNote@zen: 6, row: 7, col: 7, nous: 12 [DATE: (none), TIME: (none),
SUPER: #391 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #307 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG)]

4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62 --> IDEA: @23 - EASE (YI) = #474 - 25 AUGUST 2017
(#449 - *BLOKES* *BIGGEST* *BBQ*)), #532 (@81), #492 (@41), #483 (@32),
#475 (@24), #510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION /
#80 - LABOURING (CH'IN)

6 DAYS - 23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE
(CHIN)

THUSLY IF WE TRANSIT ON DATE 16 DECEMBER FROM HOMOIOS IDEA #513 AS
*DOMINION* (4TH / #57 - GUARDEDNESS (SHOU)) TO HETEROS IDEA #317 AS
*POWERS* (6TH / #75 - FAILURE (SHIH)) WE FIND:

THE #230 - HOLY SPIRIT ON #230 - PENTECOST SUNDAY (24 MAY 33 AD) #317 -
PARADOX ON COURSE / LAWS OF NATURE



<http://www.grapple369.com/images/tetrayear.jpeg>

PARADOX: "THE *SPIRIT* {rûwach (H7307): 13 JANUARY [    #226], 24 MAY
(PENTECOST 33 AD) [    #230,     #236,     #244]} OF GOD {ʼĕlôhîym
(H430): 13 JANUARY [    #116,     #126], 24 MAY (PENTECOST 33 AD)
[    #68 - *DIMMING* (MENG) / *RIGHTS*,     #106]} MOVED UPON THE *FACE*
{pânîym (H6440): 13 JANUARY [    #151,     #215,     #226], 3 APRIL
(CRUCIFIXION 33 AD) [    #180,     #256], 24 MAY (PENTECOST 33 AD)
[    #176,     #202,     #230,     #236]} OF THE *WATERS*. {mayim
(H4325): 13 JANUARY [    #116,     #126,     #151], 3 APRIL (CRUCIFIXION
33 AD) [    #105], 24 MAY (PENTECOST 33 AD) [    #106]}" [Genesis 1:1-2]

CATHOLIC ENCYCLOPEDIA ON NATURAL LAW (#451 - PRAXIS OF RATIONALITY): "In
English this term is frequently employed as equivalent to the *LAWS*
*OF* *NATURE*, meaning the order which governs the activities of the
material universe. Among the Roman jurists natural law designated those
instincts and emotions common to man and the lower animals, such as the
instinct of self-preservation and love of offspring. In its strictly
ethical application—the sense in which this article treats it—the
natural law is the rule of conduct which is prescribed to us by the
Creator in the constitution of the nature with which He has endowed us.

According to St. Thomas, the natural law is "nothing else than the
rational creature's participation in the eternal law" (I-II.91.2). The
eternal law is God's wisdom, inasmuch as it is the directive norm of all
movement and action. When God willed to give existence to creatures, He
willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law.

The rule, then, which God has prescribed for our conduct, is found in
our nature itself. Those actions which conform with its tendencies, lead
to our destined end, and are thereby constituted right and morally good;
those at variance with our nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end....

We may now analyse the natural law into three constituents: the
discriminating norm, the binding norm (norma obligans), and the
manifesting norm (norma denuntians). The discriminating norm is, as we
have just seen, human nature itself, objectively considered. It is, so
to speak, the book in which is written the text of the law, and the
classification of human actions into good and bad. Strictly speaking,
our nature is the proximate discriminating norm or standard. The remote
and ultimate norm, of which it is the partial reflection and
application, is the Divine nature itself, the ultimate groundwork of the
created order.

The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience.

NOTE: *THIS* *IS* *A* *MISREPRESENTATION* *OF* *KANT* *WHO* *DEPLOYS*
*THE* *HEBREW* / *GREEK* *LEXICON* *FOR *HIS* *THESIS* WHICH CONFORMS TO
THE #451 - PRAXIS OF RATIONALITY.

It is both a trinomial constituting #27 element and a #41 - PRINCIPLE OF
EMANATION: If "conscience is a consciousness which is for itself a
*DUTY*." And if conscience is "the moral power of judgment directed
toward itself” it is a functional construct within the #451 - PRAXIS OF
RATIONALITY as ONTIC grounding for any moral authority.

KANT'S conception of conscience is a motivation theory set in the
context of a reflection theory. Kant distinguishes conscience from moral
principles and moral judgment, which are presupposed by it, but are
identified with practical reason rather than with conscience. In the
Metaphysics of Morals, Kant treats conscience under two main headings:
(1) as one of the moral feelings presupposed by our susceptibility to
duty (pp. 400-401). and (2) as a crucial aspect of a fundamental duty to
ourselves, the duty of self-examination and self-knowledge as our own
moral judge (pp. 437-442). Kant's is definitely not a moral knowledge
theory, since he regards conscience as distinct from the faculty of
moral judgment, which is as the sole source of the moral knowledge that
is to be implemented in the process of self-examination (and associated
motivation) that is conscience (p. 438). Kant's principal theory of
conscience is (2) the process of self-examination (ie. which is perhaps
actuated by the ontic obligans such as @215 - SELF CONTRADICTION in
accord with #82 - TERMS OF COMPLIANCE + TETRAD) and self judgment (ie.
as perhaps assayed by #123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY
+ TETRAD such as #75 - FAILURE (𝍐失 - SHIH - to violate; to go against
the norm) / #198 or #230 = krínō (G2919): *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*: IN HUMAN LIFE, THE SUFFERING
OCCASIONED BY THE INTERNAL STRUGGLE BETWEEN GOOD AND EVIL CAN BE
MITIGATED BY A RETURN TO BALANCE AND THE REFORM OF ONE'S CONDUCT [@1,
page 401]), but it will help us understand his moral psychology better
if we begin with (1), conscience as a predisposition to *FEELING* which
is an indispensable part of being a rational moral agent.

Conscience as a presupposition of morality on the side of *FEELING*.
Early in the Groundwork, Kant denies that authentic or genuine moral
worth can belong to actions that are motivated by inclination (empirical
desire) or by empirical *FEELINGS*, such as sympathy (Groundwork for a
Metaphysics of Morals, pp. 397-399).

These denials are often misunderstood in the most disastrous manner
possible, when they are taken to deny that any moral value whatever
could attach either to actions we want to do or to actions whose
motivation involves *FEELING* of any sort. This leads to the common
misperception of Kant as a moral philosopher who altogether hates and
despises the sensitive or emotional side of our nature and thinks that
morally good actions can be only those we have no desire at all to do.

Several distinct misunderstandings of Kant are involved in this picture,
but the one that matters most for our present purposes is the
ridiculously false idea that for Kant, action with genuine moral worth
must be unaccompanied by either *FEELING* or desire. [Allen Wood,
Stanford University, KANT ON CONSCIENCE]

CATHOLIC ENCYCLOPEDIA: The truth is that reason as conscience is only
immediate moral authority which we are called upon to obey (eg: WHEN THE
*BIRTH* *OF* *THE* *INFANT* *WAS* *IMMINENT*, *THE* *PRIEST* *WOULD*
*REMIND* *THE* *FUTURE* *FATHER* *OF* *HIS* *DUTY* *TO* *MARRY*
REDUCTION AD HITLERUM ON 12 MAY 1942 WITH IDEA @215 (#288 = #48 - RITUAL
(LI) x #6 - CONTRARIETY (LI)) - #73 - COMPLETION (CH'ENG)) AS *SELF*
*CONTRADICTION*], and conscience itself owes its authority to the fact
that it is the mouthpiece of the Divine will and imperium.

The manifesting norm (norma denuntians), which determines the moral
quality of actions tried by the discriminating norm, is reason. Through
this faculty we perceive what is the moral constitution of our nature,
what kind of action it calls for, and whether a particular action
possesses this requisite character. [@5]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>

@1 - Daily Mail, 2341 hours on 5 September 2022, "Hundreds of Australian
schools are told NOT to assist in efforts to help children transition
genders"
<https://www.dailymail.co.uk/news/article-11182865/amp/Hundreds-Catholic-schools-told-discourage-students-seeking-gender-affirming-surgery.html>

@2 - Daily Mail, 2339 hours on 5 September 2022, "Two women gay rights
activists are sentenced to death in Iran for 'corruption on earth'"
<https://www.dailymail.co.uk/news/article-11181089/Iran-sentences-two-women-death-corruption-earth-IRNA.html>

@3 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@4 - Reuters, 2300 hours on 5 September 2022,
<https://www.reuters.com/world/asia-pacific/kazakhstan-says-chinas-xi-visit-first-foreign-trip-since-pandemic-2022-09-05/>

@5 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New
York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>

Initial Post: 6 September 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)