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-- (DRAFT 5) PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION THROUGH TIME RESOURCEFULNESS
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dolf
Sep 10, 2022, 4:28:18 AM9/10/22
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Whilst such precedent as applicable to the autonomous #9 - DELIMITER /
#72 - PROTOTYPE pairing ought to be considered a dynamic autonomous
process, we have not undertaken sufficient case studies over an adequate
duration to then be able to resolutely determine whether the fluidity
that is specially the #9 - AUTONOMOUS DELIMITER becomes static, succumbs
as original sin (ie. fail to resist pressure, temptation, or some other
negative force) to the BIPOLAR #408 - HYPOSTASIS (eg: #135 / #405 -
STOICHEION OF THE KOSMOS controller as religionist worldview) or is
apathetically transfixed (ie. although narcissism as misnomered piety is
a good description we don't have any adequate philosophical semantics
for this travesty as yet) due to any repetitive or rhythmic zonal
actuation.
If the #72 - AUTONOMOUS PROTOTYPE will even naturally exhibit any
specific structural characteristics such as a magic square which is
inherent to the BIPOLAR #408 - HYPOSTASIS as *DETRIMENT* *PURPOSED*
*UPON* *THE* *HUMAN* *MIND* (ie. intrinsically disordered) or whether a
specific transformative prototype (ie. such presupposes classification)
can be deployed as a therapeutic, so to speak, to then either coerce
normalcy or bias an outcome.
All we can do is to express the rudimentary concepts over unresolved
conjectures and convey that it is not within our remit as resources to
accomplish.
In summation then, the TETRAD schema as ternary number meta descriptor
prototypes and it's ONTIC grounding presents to ourselves in some sense
(ie. we are attempting to make a semantical accommodations) a hypostasis
paradigm of fusion where the encapsulated binary CHANGES facilitates a
process and action which results in the joining of two or more things
together to form a single entity.
So now with our preamble of precursory conceptions articulated we return
again to our digestation of DE ZENGOTITA's fifth chapter and we must
caution that capitalism (as a faculty subject of which we are
uninformed) is itself, in our simplistic view, constituted by many parts
such as drivers of innovation and competition. And we ought not confuse
the engine with its numerous components which are then a probable cause
of any failure against the prosperity and autonomy of persons.
We might argue that algorithm and personalistic delimiters significantly
determine and coerce "FLOWS OF REPRESENTATIONS INSTEAD--TO JUST THAT
EXTENT WE DON'T THINK OUR OWN THOUGHTS. LITERALLY." [page 197] But we
disagree with DE ZENGOTITA's view published in 2005 that "there should
be no need to reiterate the extent of that extent."
Subsequent to such a view the first-generation iPhone was announced by
then-Apple CEO Steve Jobs on 9 JANUARY 2007 and there have been some 26
revisions of the hardware and 16 major innovations of the iOS as
operating system.
Whereas Android is a Google sponsored mobile operating system based on a
modified version of the Linux kernel and other open source software,
designed primarily for touch screen a variety of mobile devices such as
smart phones or tablets and televisions. It has had 33 API revisions and
20 operating innovations since unveiled in NOVEMBER 2007, with the first
commercial Android device launched in SEPTEMBER 2008.
In contradiction to the quip "you don't need a Blackberry, you need a
chief of staff" we rather perceive that DE ZENGOTITA is articulating a
non-sentinel self (autos) or bestial modality which is not governed by
law (nomos) but exhibits traits of anarchy: "by virtue of a by now
familiar dialectic of mediation, the colonisation of #230 - *MINDS* be
representations resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal
phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is evident." [page 197]
Anarchy is generally a state of disorder (eg: we consider this as an
existential construct) due to an absence or non-recognition of authority
as an #491 - *AGENCY* facilitating the constraint / liberation of self
or any other controlling systems such as *LAWS* *OF* *NATURE* by an
acclaimed utopian society of individuals who enjoy complete freedom
without reference to government (ie. the notion of anthropocentric
singularity as crucible to constitution is disdainful).
Unfortunately this utopian freedom then manifests as a form of socialism
where the promiscuous consumption of exclusive media content which is
entirely group aligned (ie. existence is by participation) as
collectivism that #317 - *PARADOXICALLY* espouses the importance of the
community (ie. what is good for another is determined by the many),
where the unity then acts (ie. #897 - ABYSS NIHILISM / #897 - LEGAL
NIHILISM) against the principles of selflessness or altruism as
supposedly valued #27 - *DUTIES* traits within collectivist cultures.
DAVE JAMES (FACEBOOK): "Your statements are weird buddy. Get on that de
Lorean and move back to 2022" <https://www.facebook.com/davide.marelli.9>
DOLF: "No it's your comprehension that's twisted...
My worldview is a ternary hypostasis paradigm of fusion where the
encapsulated binary changes takes place.
Your worldview is where you think your loins have merit."
DAVE JAMES (FACEBOOK): "Trust me, you really need that flux capacitor"
DOLF: "You are the one talking entirely delusional fictions.
As a person of a Dutch heritage and first discoverers / custodians to
this land we can crush your feral distempered "we are sons of the soil"
nationalism at any time we so desire.
Stop your La La analogies which ground your reality of Italian fascism
(Cantù, Patron Saint: Apollonia who died: 249 AD, with feast: 9 FEBRUARY
[#346]) and convey a proper respect as civil conduct."
DAVE JAMES (FACEBOOK): "I never met a Dutch supremacist before. Do you
all talk in riddles?"
DOLF: "Are you ashamed of being DAVIDE MARELLI?
We are not subject to the Roman state as Babylonian whoredom and whose
husband is fascist.
Little wonder Italian democracy has so many identity problems."
Social media behaviour by its habitual lack of any humane empathy as
hate speech (ie. despite FACEBOOK's community standards and mediated
outcomes impeded by a virtual wall) as deliberate recourse to #419 -
*VEXATION* (mᵉhûwmâh (H4103)), is the antithesis of individualistic
cultures which are focused upon the #68 - RIGHTS and concerns of each
person (ie. one cannot hold an opinion which is not represented by the
collectivism) in the promulgation of personal identity, by its process
of social selection which is focussed upon exclusion and survival of the
fittest:
#62 - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4.
to seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy;
to imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE*
*SCARED* (ie. *VEXED*)
#301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#20, #100, #10, #50,
#70, #40, #1, #10] /
#452 as [#20, #100, #10, #9, #8, #300, #5] /
#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] /
#486 as [#20, #100, #10, #50, #1, #300, #5] /
#230 as [#20, #5, #20, #100, #10, #20, #5, #50] = krínō (G2919): {UMBRA:
#980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
think, to be of opinion; 4) to determine, resolve, decree; 5) to judge;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 5c) to
rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
REDUCTIO AD HITERLUM ("SURVIVAL OF THE FITTEST") TABLE TALK IDEA: #23 -
*LIFE* [#8, #10, #5] = châyâh (H2421) ON 23 SEPTEMBER 1941: "The
stronger asserts his will, it's the law of nature (ie. the STOICHEION
[#135 / #405] OF THE KOSMOS: [@135, @102, @168 = #405, @215 = #620 -
METATHESIS]). The world doesn't change; its laws are eternal.
#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS =
#383 - poiéō (G4160): *TO* *MAKE* / *FASHION*
#383 as [#80, #70, #10, #8, #200, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*,
*TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry
out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
"AND HE *CAUSETH*-G4160 ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE
AND BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
NAME OF THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM
THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE
NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX
(#666)." [Revelation 13:16-18]
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)
#513 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5, #10, #50] =
apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the
natural death of man; 1b) of the violent death of man or animals; 1c) to
perish by means of something; 1d) of trees which dry up, of seeds which
rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO*
*ETERNAL* *MISERY* *IN* *HELL*;
#451 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #3, #1, #80, #8,
#300, #8, #50] / #663 as [#1, #3, #1, #80, #8, #300, #70, #200] /
#513 as [#1, #3, #1, #80, #8, #300, #70, #50] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, *WORTHY* *OF*
*LOVE*;
#513 as [#5, #200, #300, #8] /
#523 = PRAXIS OF RATIONALITY + #72 - HARDNESS (CHIEN) as [#5, #200,
#300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to
cause or make to stand, to place, put, set; 1a) to bid to stand by, [set
up]; 1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to *ESCAPE* in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to *STOP*, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to stand;
21) continue safe and sound, stand unharmed, to stand ready or prepared;
22) to be of a steadfast mind; 23) of quality, one who does not
hesitate, does not waiver;
#513 as [#400, #50, #8, #40, #10, #5] = tanchûwm (H8575): {UMBRA: #504 %
#41 = #12} 1) *CONSOLATIONS*;
#513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) *OF* *THE* *BODY*; 1a1) of humans; 1a2) of animals;
1b) *THE* *BODY* *ITSELF*; 1c) male organ of generation (euphemism); 1d)
kindred, blood-relations; 1e) flesh as frail or erring (man against
God); 1f) all living things; 1g) animals; 1h) mankind
#474 as [#400, #8, #10, #6, #700] / [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) *TO* *LIVE*, *HAVE* *LIFE*,
*REMAIN* *ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*, *LIVE* *FOR*
*EVER*, *BE* *QUICKENED*, *BE* *ALIVE*, *BE* *RESTORED* *TO* *LIFE* *OR*
*HEALTH*; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) *FROM* *DEATH*; 1a3)
(Piel); i) to preserve alive, let live; ii) to give life; iii) to
quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to
grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive,
let live; 2) to quicken, revive; 21) to restore (to health); 22) to
revive; 23) to restore to life;
There are some who say the world is evil, and that they wish to depart
from this #474 - *LIFE*. For my part, I like the world! Unless the
desire to #513 - *DIE* is due to a #513 - *LOVER'S* quarrel, I advise
the desperate man to have #513 - *PATIENCE* *FOR* *A* *YEAR*. The #513 -
*CONSOLATIONS* will come. But if a human being has any other reason to
wish to #513 - *DIE* than this, then let him #513 - *DIE*, I'm not #513
- *STOPPING* him. I merely call attention to the fact that one cannot
#513 - *ESCAPE* this world entirely. The elements of which our #513 -
*BODY* is made belong to the *CYCLE* *OF* *NATURE*; and as for our soul,
it's possible that it might return to limbo (ie. Within Catholic
theology, Limbo (Latin limbus, edge or boundary, referring to the edge
of Hell) is the afterlife condition of those who die in original sin
without being assigned to the Hell of the Damned), until it gets an
opportunity to #474 - *REINCARNATE* {"RESTORED-H2421 A DEAD BODY TO
LIFE-H2421" [2Kings 8:5]} itself. But it would #297 - *VEX* {"GOD DID
VEX THEM WITH ALL ADVERSITY-H6869" [2Chronicles 15:6]} me if everybody
wanted to have done with #474 - *LIFE*.
#513 as [#5, #50, #300, #70, #30, #8, #50] /
#663 as [#5, #50, #300, #70, #30, #8, #200] /
#666 as [#5, #50, #300, #70, #30, #1, #10, #200] = entolḗ (G1785):
{UMBRA: #463 % #41 = #12} 1) an order, command, charge, precept,
injunction; 1a) that which is prescribed to one by reason of his office;
2) a commandment; 2a) *A* *PRESCRIBED* *RULE* (HUSBAND: SUPERNAL (-
#369) / WIFE: EGO (+ #369) = #738 - #9 - AUTONOMOUS DELIMITER = #729 AS
COURSE-trochos OF NATURE-gensis [James 3:6]) *IN* *ACCORDANCE* *WITH*
*WHICH* *A* *THING* *IS* *DONE*; 2a1) a precept relating to lineage, of
the Mosaic precept concerning the priesthood; 2a2) ethically used of the
commandments in the Mosaic law or Jewish tradition;
<http://www.grapple369.com/?date:2022.9.23>
jackNote@zen: 6, row: 5, col: 6, nous: 48 [DATE: 2022.9.23, SUPER: #317
/ #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #264 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - ADVANCE (CHIN)]
#317 as [#80, #1, #100, #1, #4, #70, #60, #1] = parádoxos (G3861):
{UMBRA: #586 % #41 = #12} 1) unexpected, uncommon, incredible, wonderful;
#264 as [#5, #10, #200, #5, #30, #9, #5] /
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) *OF* *SATAN* *TAKING*
*POSSESSION* *OF* *THE* *BODY* *OF* *A* *PERSON*; 1c) *OF* *THINGS*:
*AS* *FOOD*, *THAT* *ENTERS* *INTO* *THE* *EATER'S* *MOUTH*; 2) metaph.;
2a) of entrance into any condition, state of things, society,
employment; 2a1) to arise, come into existence, begin to be; 2a2) of
men, to come before the public; 2a3) to come into life; 2b) of thoughts
that come into the mind;
"NOT THAT WHICH *GOETH*-G1525 INTO THE MOUTH DEFILETH A MAN; BUT THAT
WHICH COMETH OUT OF THE MOUTH, THIS DEFILETH A MAN." [Matthew 15:11]
To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking #666 -
*MAN* *TO* *FASHION* *HIS* #474 - *LIFE* *WORTHILY*. For this, it is
sufficient for him to conform to the *LAWS* *OF* *NATURE*. Let's seek
inspiration in these principles, and in the long run we'll triumph over
religion." [page 38]


#317 - CORRESPONDS TO 23 SEPTEMBER (#68 - Coinciding with Nature,
Complying With Heaven)
#230 (#4 - Using Guidance, Sourceless)
#230 - krínō (G2919): *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*
#230 - nâqaph (H5362): *COMPLETE* *THE* *CIRCUIT*
#230 - rûwach (H7307): *HOLY* *SPIRIT* / *NOUMENON* *RESONANCE* ON
PENTECOST 24 MAY 33 AD
#371 (#54 - Culturing Perspectives and Intuition)
#371 = @215 - SELF CONTRADICTION + @102 - RAPACIOUSNESS
#1827 - EUCHARIST / LITURGICAL CYCLE: #364 x 4 + #371 (*PENTECOST*)
#297 - (#67 - Three Treasures)
#297 - MAGIC SUM TO ROMAN PROTOTYPE ONE
#41 #1 #57
#49 #33 #17
#9 #65 #25
#301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #90, #200, #5] /
#303 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #2, #90, #200, #5] /
#297 as [#2, #90, #200, #5] = tsârâh (H6869): {UMBRA: #295 % #41 = #8}
1) straits, distress, trouble; 2) *VEXER*, rival wife;

<http://www.grapple369.com/?zen:6,row:7,col:7>
jackNote@zen: 6, row: 7, col: 7, nous: 12 [DATE: (none), TIME: (none),
SUPER: #391 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #307 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG)]
4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62 --> IDEA: @23 - EASE (YI) = #474 - 25 AUGUST 2017
(#449 - *BLOKES* *BIGGEST* *BBQ*)), #532 (@81), #492 (@41), #483 (@32),
#475 (@24), #510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION /
#80 - LABOURING (CH'IN)
6 DAYS - 23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE
(CHIN)
THUSLY IF WE TRANSIT ON DATE 16 DECEMBER FROM HOMOIOS IDEA #513 AS
*DOMINION* (4TH / #57 - GUARDEDNESS (SHOU)) TO HETEROS IDEA #317 AS
*POWERS* (6TH / #75 - FAILURE (SHIH)) WE FIND:
THE #230 - HOLY SPIRIT ON #230 - PENTECOST SUNDAY (24 MAY 33 AD) #317 -
PARADOX ON COURSE / LAWS OF NATURE

<http://www.grapple369.com/images/tetrayear.jpeg>
PARADOX: "THE *SPIRIT* {rûwach (H7307): 13 JANUARY [ #226], 24 MAY
(PENTECOST 33 AD) [ #230, #236, #244]} OF GOD {ʼĕlôhîym
(H430): 13 JANUARY [ #116, #126], 24 MAY (PENTECOST 33 AD)
[ #68 - *DIMMING* (MENG) / *RIGHTS*, #106]} MOVED UPON THE *FACE*
{pânîym (H6440): 13 JANUARY [ #151, #215, #226], 3 APRIL
(CRUCIFIXION 33 AD) [ #180, #256], 24 MAY (PENTECOST 33 AD)
[ #176, #202, #230, #236]} OF THE *WATERS*. {mayim
(H4325): 13 JANUARY [ #116, #126, #151], 3 APRIL (CRUCIFIXION
33 AD) [ #105], 24 MAY (PENTECOST 33 AD) [ #106]}" [Genesis 1:1-2]
CATHOLIC ENCYCLOPEDIA ON NATURAL LAW (#451 - PRAXIS OF RATIONALITY): "In
English this term is frequently employed as equivalent to the *LAWS*
*OF* *NATURE*, meaning the order which governs the activities of the
material universe. Among the Roman jurists natural law designated those
instincts and emotions common to man and the lower animals, such as the
instinct of self-preservation and love of offspring. In its strictly
ethical application—the sense in which this article treats it—the
natural law is the rule of conduct which is prescribed to us by the
Creator in the constitution of the nature with which He has endowed us.
According to St. Thomas, the natural law is "nothing else than the
rational creature's participation in the eternal law" (I-II.91.2). The
eternal law is God's wisdom, inasmuch as it is the directive norm of all
movement and action. When God willed to give existence to creatures, He
willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law.
The rule, then, which God has prescribed for our conduct, is found in
our nature itself. Those actions which conform with its tendencies, lead
to our destined end, and are thereby constituted right and morally good;
those at variance with our nature are wrong and immoral.
The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end....
We may now analyse the natural law into three constituents: the
discriminating norm, the binding norm (norma obligans), and the
manifesting norm (norma denuntians). The discriminating norm is, as we
have just seen, human nature itself, objectively considered. It is, so
to speak, the book in which is written the text of the law, and the
classification of human actions into good and bad. Strictly speaking,
our nature is the proximate discriminating norm or standard. The remote
and ultimate norm, of which it is the partial reflection and
application, is the Divine nature itself, the ultimate groundwork of the
created order.
The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience.
NOTE: *THIS* *IS* *A* *MISREPRESENTATION* *OF* *KANT* *WHO* *DEPLOYS*
*THE* *HEBREW* / *GREEK* *LEXICON* *FOR *HIS* *THESIS* WHICH CONFORMS TO
THE #451 - PRAXIS OF RATIONALITY.
It is both a trinomial constituting #27 element and a #41 - PRINCIPLE OF
EMANATION: If "conscience is a consciousness which is for itself a
*DUTY*." And if conscience is "the moral power of judgment directed
toward itself” it is a functional construct within the #451 - PRAXIS OF
RATIONALITY as ONTIC grounding for any moral authority.
KANT'S conception of conscience is a motivation theory set in the
context of a reflection theory. Kant distinguishes conscience from moral
principles and moral judgment, which are presupposed by it, but are
identified with practical reason rather than with conscience. In the
Metaphysics of Morals, Kant treats conscience under two main headings:
(1) as one of the moral feelings presupposed by our susceptibility to
duty (pp. 400-401). and (2) as a crucial aspect of a fundamental duty to
ourselves, the duty of self-examination and self-knowledge as our own
moral judge (pp. 437-442). Kant's is definitely not a moral knowledge
theory, since he regards conscience as distinct from the faculty of
moral judgment, which is as the sole source of the moral knowledge that
is to be implemented in the process of self-examination (and associated
motivation) that is conscience (p. 438). Kant's principal theory of
conscience is (2) the process of self-examination (ie. which is perhaps
actuated by the ontic obligans such as @215 - SELF CONTRADICTION in
accord with #82 - TERMS OF COMPLIANCE + TETRAD) and self judgment (ie.
as perhaps assayed by #123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY
+ TETRAD such as #75 - FAILURE (𝍐失 - SHIH - to violate; to go against
the norm) / #198 or #230 = krínō (G2919): *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*: IN HUMAN LIFE, THE SUFFERING
OCCASIONED BY THE INTERNAL STRUGGLE BETWEEN GOOD AND EVIL CAN BE
MITIGATED BY A RETURN TO BALANCE AND THE REFORM OF ONE'S CONDUCT [@1,
page 401]), but it will help us understand his moral psychology better
if we begin with (1), conscience as a predisposition to *FEELING* which
is an indispensable part of being a rational moral agent.
Conscience as a presupposition of morality on the side of *FEELING*.
Early in the Groundwork, Kant denies that authentic or genuine moral
worth can belong to actions that are motivated by inclination (empirical
desire) or by empirical *FEELINGS*, such as sympathy (Groundwork for a
Metaphysics of Morals, pp. 397-399).
These denials are often misunderstood in the most disastrous manner
possible, when they are taken to deny that any moral value whatever
could attach either to actions we want to do or to actions whose
motivation involves *FEELING* of any sort. This leads to the common
misperception of Kant as a moral philosopher who altogether hates and
despises the sensitive or emotional side of our nature and thinks that
morally good actions can be only those we have no desire at all to do.
Several distinct misunderstandings of Kant are involved in this picture,
but the one that matters most for our present purposes is the
ridiculously false idea that for Kant, action with genuine moral worth
must be unaccompanied by either *FEELING* or desire. [Allen Wood,
Stanford University, KANT ON CONSCIENCE]
CATHOLIC ENCYCLOPEDIA: The truth is that reason as conscience is only
immediate moral authority which we are called upon to obey (eg: WHEN THE
*BIRTH* *OF* *THE* *INFANT* *WAS* *IMMINENT*, *THE* *PRIEST* *WOULD*
*REMIND* *THE* *FUTURE* *FATHER* *OF* *HIS* *DUTY* *TO* *MARRY*
REDUCTION AD HITLERUM ON 12 MAY 1942 WITH IDEA @215 (#288 = #48 - RITUAL
(LI) x #6 - CONTRARIETY (LI)) - #73 - COMPLETION (CH'ENG)) AS *SELF*
*CONTRADICTION*], and conscience itself owes its authority to the fact
that it is the mouthpiece of the Divine will and imperium.
The manifesting norm (norma denuntians), which determines the moral
quality of actions tried by the discriminating norm, is reason. Through
this faculty we perceive what is the moral constitution of our nature,
what kind of action it calls for, and whether a particular action
possesses this requisite character. [@5]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>
@1 - Daily Mail, 2341 hours on 5 September 2022, "Hundreds of Australian
schools are told NOT to assist in efforts to help children transition
genders"
<https://www.dailymail.co.uk/news/article-11182865/amp/Hundreds-Catholic-schools-told-discourage-students-seeking-gender-affirming-surgery.html>
@2 - Daily Mail, 2339 hours on 5 September 2022, "Two women gay rights
activists are sentenced to death in Iran for 'corruption on earth'"
<https://www.dailymail.co.uk/news/article-11181089/Iran-sentences-two-women-death-corruption-earth-IRNA.html>
@3 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@4 - Reuters, 2300 hours on 5 September 2022,
<https://www.reuters.com/world/asia-pacific/kazakhstan-says-chinas-xi-visit-first-foreign-trip-since-pandemic-2022-09-05/>
@5 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New
York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>
Initial Post: 6 September 2022
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
#72 - PROTOTYPE pairing ought to be considered a dynamic autonomous
process, we have not undertaken sufficient case studies over an adequate
duration to then be able to resolutely determine whether the fluidity
that is specially the #9 - AUTONOMOUS DELIMITER becomes static, succumbs
as original sin (ie. fail to resist pressure, temptation, or some other
negative force) to the BIPOLAR #408 - HYPOSTASIS (eg: #135 / #405 -
STOICHEION OF THE KOSMOS controller as religionist worldview) or is
apathetically transfixed (ie. although narcissism as misnomered piety is
a good description we don't have any adequate philosophical semantics
for this travesty as yet) due to any repetitive or rhythmic zonal
actuation.
If the #72 - AUTONOMOUS PROTOTYPE will even naturally exhibit any
specific structural characteristics such as a magic square which is
inherent to the BIPOLAR #408 - HYPOSTASIS as *DETRIMENT* *PURPOSED*
*UPON* *THE* *HUMAN* *MIND* (ie. intrinsically disordered) or whether a
specific transformative prototype (ie. such presupposes classification)
can be deployed as a therapeutic, so to speak, to then either coerce
normalcy or bias an outcome.
All we can do is to express the rudimentary concepts over unresolved
conjectures and convey that it is not within our remit as resources to
accomplish.
In summation then, the TETRAD schema as ternary number meta descriptor
prototypes and it's ONTIC grounding presents to ourselves in some sense
(ie. we are attempting to make a semantical accommodations) a hypostasis
paradigm of fusion where the encapsulated binary CHANGES facilitates a
process and action which results in the joining of two or more things
together to form a single entity.
So now with our preamble of precursory conceptions articulated we return
again to our digestation of DE ZENGOTITA's fifth chapter and we must
caution that capitalism (as a faculty subject of which we are
uninformed) is itself, in our simplistic view, constituted by many parts
such as drivers of innovation and competition. And we ought not confuse
the engine with its numerous components which are then a probable cause
of any failure against the prosperity and autonomy of persons.
We might argue that algorithm and personalistic delimiters significantly
determine and coerce "FLOWS OF REPRESENTATIONS INSTEAD--TO JUST THAT
EXTENT WE DON'T THINK OUR OWN THOUGHTS. LITERALLY." [page 197] But we
disagree with DE ZENGOTITA's view published in 2005 that "there should
be no need to reiterate the extent of that extent."
Subsequent to such a view the first-generation iPhone was announced by
then-Apple CEO Steve Jobs on 9 JANUARY 2007 and there have been some 26
revisions of the hardware and 16 major innovations of the iOS as
operating system.
Whereas Android is a Google sponsored mobile operating system based on a
modified version of the Linux kernel and other open source software,
designed primarily for touch screen a variety of mobile devices such as
smart phones or tablets and televisions. It has had 33 API revisions and
20 operating innovations since unveiled in NOVEMBER 2007, with the first
commercial Android device launched in SEPTEMBER 2008.
In contradiction to the quip "you don't need a Blackberry, you need a
chief of staff" we rather perceive that DE ZENGOTITA is articulating a
non-sentinel self (autos) or bestial modality which is not governed by
law (nomos) but exhibits traits of anarchy: "by virtue of a by now
familiar dialectic of mediation, the colonisation of #230 - *MINDS* be
representations resulted in more self-conscious and autonomous selves.
I'm not sure how this works, actually, I can't discern the internal
phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is evident." [page 197]
Anarchy is generally a state of disorder (eg: we consider this as an
existential construct) due to an absence or non-recognition of authority
as an #491 - *AGENCY* facilitating the constraint / liberation of self
or any other controlling systems such as *LAWS* *OF* *NATURE* by an
acclaimed utopian society of individuals who enjoy complete freedom
without reference to government (ie. the notion of anthropocentric
singularity as crucible to constitution is disdainful).
Unfortunately this utopian freedom then manifests as a form of socialism
where the promiscuous consumption of exclusive media content which is
entirely group aligned (ie. existence is by participation) as
collectivism that #317 - *PARADOXICALLY* espouses the importance of the
community (ie. what is good for another is determined by the many),
where the unity then acts (ie. #897 - ABYSS NIHILISM / #897 - LEGAL
NIHILISM) against the principles of selflessness or altruism as
supposedly valued #27 - *DUTIES* traits within collectivist cultures.
DAVE JAMES (FACEBOOK): "Your statements are weird buddy. Get on that de
Lorean and move back to 2022" <https://www.facebook.com/davide.marelli.9>
DOLF: "No it's your comprehension that's twisted...
My worldview is a ternary hypostasis paradigm of fusion where the
encapsulated binary changes takes place.
Your worldview is where you think your loins have merit."
DAVE JAMES (FACEBOOK): "Trust me, you really need that flux capacitor"
DOLF: "You are the one talking entirely delusional fictions.
As a person of a Dutch heritage and first discoverers / custodians to
this land we can crush your feral distempered "we are sons of the soil"
nationalism at any time we so desire.
Stop your La La analogies which ground your reality of Italian fascism
(Cantù, Patron Saint: Apollonia who died: 249 AD, with feast: 9 FEBRUARY
[#346]) and convey a proper respect as civil conduct."
DAVE JAMES (FACEBOOK): "I never met a Dutch supremacist before. Do you
all talk in riddles?"
DOLF: "Are you ashamed of being DAVIDE MARELLI?
We are not subject to the Roman state as Babylonian whoredom and whose
husband is fascist.
Little wonder Italian democracy has so many identity problems."
Social media behaviour by its habitual lack of any humane empathy as
hate speech (ie. despite FACEBOOK's community standards and mediated
outcomes impeded by a virtual wall) as deliberate recourse to #419 -
*VEXATION* (mᵉhûwmâh (H4103)), is the antithesis of individualistic
cultures which are focused upon the #68 - RIGHTS and concerns of each
person (ie. one cannot hold an opinion which is not represented by the
collectivism) in the promulgation of personal identity, by its process
of social selection which is focussed upon exclusion and survival of the
fittest:
#62 - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4.
to seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy;
to imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE*
*SCARED* (ie. *VEXED*)
#301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#20, #100, #10, #50,
#70, #40, #1, #10] /
#452 as [#20, #100, #10, #9, #8, #300, #5] /
#481 as [#20, #5, #20, #100, #10, #20, #1, #300, #5] /
#486 as [#20, #100, #10, #50, #1, #300, #5] /
#230 as [#20, #5, #20, #100, #10, #20, #5, #50] = krínō (G2919): {UMBRA:
#980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
think, to be of opinion; 4) to determine, resolve, decree; 5) to judge;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 5c) to
rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
REDUCTIO AD HITERLUM ("SURVIVAL OF THE FITTEST") TABLE TALK IDEA: #23 -
*LIFE* [#8, #10, #5] = châyâh (H2421) ON 23 SEPTEMBER 1941: "The
stronger asserts his will, it's the law of nature (ie. the STOICHEION
[#135 / #405] OF THE KOSMOS: [@135, @102, @168 = #405, @215 = #620 -
METATHESIS]). The world doesn't change; its laws are eternal.
#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE
@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS =
#383 - poiéō (G4160): *TO* *MAKE* / *FASHION*
#383 as [#80, #70, #10, #8, #200, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*,
*TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry
out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
"AND HE *CAUSETH*-G4160 ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE
AND BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
NAME OF THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM
THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE
NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX
(#666)." [Revelation 13:16-18]
#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)
#513 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5, #10, #50] =
apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the
natural death of man; 1b) of the violent death of man or animals; 1c) to
perish by means of something; 1d) of trees which dry up, of seeds which
rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO*
*ETERNAL* *MISERY* *IN* *HELL*;
#451 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #3, #1, #80, #8,
#300, #8, #50] / #663 as [#1, #3, #1, #80, #8, #300, #70, #200] /
#513 as [#1, #3, #1, #80, #8, #300, #70, #50] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, *WORTHY* *OF*
*LOVE*;
#513 as [#5, #200, #300, #8] /
#523 = PRAXIS OF RATIONALITY + #72 - HARDNESS (CHIEN) as [#5, #200,
#300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to
cause or make to stand, to place, put, set; 1a) to bid to stand by, [set
up]; 1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to *ESCAPE* in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to *STOP*, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to stand;
21) continue safe and sound, stand unharmed, to stand ready or prepared;
22) to be of a steadfast mind; 23) of quality, one who does not
hesitate, does not waiver;
#513 as [#400, #50, #8, #40, #10, #5] = tanchûwm (H8575): {UMBRA: #504 %
#41 = #12} 1) *CONSOLATIONS*;
#513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) *OF* *THE* *BODY*; 1a1) of humans; 1a2) of animals;
1b) *THE* *BODY* *ITSELF*; 1c) male organ of generation (euphemism); 1d)
kindred, blood-relations; 1e) flesh as frail or erring (man against
God); 1f) all living things; 1g) animals; 1h) mankind
#474 as [#400, #8, #10, #6, #700] / [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) *TO* *LIVE*, *HAVE* *LIFE*,
*REMAIN* *ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*, *LIVE* *FOR*
*EVER*, *BE* *QUICKENED*, *BE* *ALIVE*, *BE* *RESTORED* *TO* *LIFE* *OR*
*HEALTH*; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) *FROM* *DEATH*; 1a3)
(Piel); i) to preserve alive, let live; ii) to give life; iii) to
quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to
grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive,
let live; 2) to quicken, revive; 21) to restore (to health); 22) to
revive; 23) to restore to life;
There are some who say the world is evil, and that they wish to depart
from this #474 - *LIFE*. For my part, I like the world! Unless the
desire to #513 - *DIE* is due to a #513 - *LOVER'S* quarrel, I advise
the desperate man to have #513 - *PATIENCE* *FOR* *A* *YEAR*. The #513 -
*CONSOLATIONS* will come. But if a human being has any other reason to
wish to #513 - *DIE* than this, then let him #513 - *DIE*, I'm not #513
- *STOPPING* him. I merely call attention to the fact that one cannot
#513 - *ESCAPE* this world entirely. The elements of which our #513 -
*BODY* is made belong to the *CYCLE* *OF* *NATURE*; and as for our soul,
it's possible that it might return to limbo (ie. Within Catholic
theology, Limbo (Latin limbus, edge or boundary, referring to the edge
of Hell) is the afterlife condition of those who die in original sin
without being assigned to the Hell of the Damned), until it gets an
opportunity to #474 - *REINCARNATE* {"RESTORED-H2421 A DEAD BODY TO
LIFE-H2421" [2Kings 8:5]} itself. But it would #297 - *VEX* {"GOD DID
VEX THEM WITH ALL ADVERSITY-H6869" [2Chronicles 15:6]} me if everybody
wanted to have done with #474 - *LIFE*.
#513 as [#5, #50, #300, #70, #30, #8, #50] /
#663 as [#5, #50, #300, #70, #30, #8, #200] /
#666 as [#5, #50, #300, #70, #30, #1, #10, #200] = entolḗ (G1785):
{UMBRA: #463 % #41 = #12} 1) an order, command, charge, precept,
injunction; 1a) that which is prescribed to one by reason of his office;
2) a commandment; 2a) *A* *PRESCRIBED* *RULE* (HUSBAND: SUPERNAL (-
#369) / WIFE: EGO (+ #369) = #738 - #9 - AUTONOMOUS DELIMITER = #729 AS
COURSE-trochos OF NATURE-gensis [James 3:6]) *IN* *ACCORDANCE* *WITH*
*WHICH* *A* *THING* *IS* *DONE*; 2a1) a precept relating to lineage, of
the Mosaic precept concerning the priesthood; 2a2) ethically used of the
commandments in the Mosaic law or Jewish tradition;
<http://www.grapple369.com/?date:2022.9.23>
jackNote@zen: 6, row: 5, col: 6, nous: 48 [DATE: 2022.9.23, SUPER: #317
/ #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #264 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - ADVANCE (CHIN)]
#317 as [#80, #1, #100, #1, #4, #70, #60, #1] = parádoxos (G3861):
{UMBRA: #586 % #41 = #12} 1) unexpected, uncommon, incredible, wonderful;
#264 as [#5, #10, #200, #5, #30, #9, #5] /
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) *OF* *SATAN* *TAKING*
*POSSESSION* *OF* *THE* *BODY* *OF* *A* *PERSON*; 1c) *OF* *THINGS*:
*AS* *FOOD*, *THAT* *ENTERS* *INTO* *THE* *EATER'S* *MOUTH*; 2) metaph.;
2a) of entrance into any condition, state of things, society,
employment; 2a1) to arise, come into existence, begin to be; 2a2) of
men, to come before the public; 2a3) to come into life; 2b) of thoughts
that come into the mind;
"NOT THAT WHICH *GOETH*-G1525 INTO THE MOUTH DEFILETH A MAN; BUT THAT
WHICH COMETH OUT OF THE MOUTH, THIS DEFILETH A MAN." [Matthew 15:11]
To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking #666 -
*MAN* *TO* *FASHION* *HIS* #474 - *LIFE* *WORTHILY*. For this, it is
sufficient for him to conform to the *LAWS* *OF* *NATURE*. Let's seek
inspiration in these principles, and in the long run we'll triumph over
religion." [page 38]


#317 - CORRESPONDS TO 23 SEPTEMBER (#68 - Coinciding with Nature,
Complying With Heaven)
#230 (#4 - Using Guidance, Sourceless)
#230 - krínō (G2919): *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*
#230 - nâqaph (H5362): *COMPLETE* *THE* *CIRCUIT*
#230 - rûwach (H7307): *HOLY* *SPIRIT* / *NOUMENON* *RESONANCE* ON
PENTECOST 24 MAY 33 AD
#371 (#54 - Culturing Perspectives and Intuition)
#371 = @215 - SELF CONTRADICTION + @102 - RAPACIOUSNESS
#1827 - EUCHARIST / LITURGICAL CYCLE: #364 x 4 + #371 (*PENTECOST*)
#297 - (#67 - Three Treasures)
#297 - MAGIC SUM TO ROMAN PROTOTYPE ONE
#41 #1 #57
#49 #33 #17
#9 #65 #25
#301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #90, #200, #5] /
#303 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #2, #90, #200, #5] /
#297 as [#2, #90, #200, #5] = tsârâh (H6869): {UMBRA: #295 % #41 = #8}
1) straits, distress, trouble; 2) *VEXER*, rival wife;

<http://www.grapple369.com/?zen:6,row:7,col:7>
jackNote@zen: 6, row: 7, col: 7, nous: 12 [DATE: (none), TIME: (none),
SUPER: #391 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #307 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG)]
4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62 --> IDEA: @23 - EASE (YI) = #474 - 25 AUGUST 2017
(#449 - *BLOKES* *BIGGEST* *BBQ*)), #532 (@81), #492 (@41), #483 (@32),
#475 (@24), #510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION /
#80 - LABOURING (CH'IN)
6 DAYS - 23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE
(CHIN)
THUSLY IF WE TRANSIT ON DATE 16 DECEMBER FROM HOMOIOS IDEA #513 AS
*DOMINION* (4TH / #57 - GUARDEDNESS (SHOU)) TO HETEROS IDEA #317 AS
*POWERS* (6TH / #75 - FAILURE (SHIH)) WE FIND:
THE #230 - HOLY SPIRIT ON #230 - PENTECOST SUNDAY (24 MAY 33 AD) #317 -
PARADOX ON COURSE / LAWS OF NATURE

<http://www.grapple369.com/images/tetrayear.jpeg>
PARADOX: "THE *SPIRIT* {rûwach (H7307): 13 JANUARY [ #226], 24 MAY
(PENTECOST 33 AD) [ #230, #236, #244]} OF GOD {ʼĕlôhîym
(H430): 13 JANUARY [ #116, #126], 24 MAY (PENTECOST 33 AD)
[ #68 - *DIMMING* (MENG) / *RIGHTS*, #106]} MOVED UPON THE *FACE*
{pânîym (H6440): 13 JANUARY [ #151, #215, #226], 3 APRIL
(CRUCIFIXION 33 AD) [ #180, #256], 24 MAY (PENTECOST 33 AD)
[ #176, #202, #230, #236]} OF THE *WATERS*. {mayim
(H4325): 13 JANUARY [ #116, #126, #151], 3 APRIL (CRUCIFIXION
33 AD) [ #105], 24 MAY (PENTECOST 33 AD) [ #106]}" [Genesis 1:1-2]
CATHOLIC ENCYCLOPEDIA ON NATURAL LAW (#451 - PRAXIS OF RATIONALITY): "In
English this term is frequently employed as equivalent to the *LAWS*
*OF* *NATURE*, meaning the order which governs the activities of the
material universe. Among the Roman jurists natural law designated those
instincts and emotions common to man and the lower animals, such as the
instinct of self-preservation and love of offspring. In its strictly
ethical application—the sense in which this article treats it—the
natural law is the rule of conduct which is prescribed to us by the
Creator in the constitution of the nature with which He has endowed us.
According to St. Thomas, the natural law is "nothing else than the
rational creature's participation in the eternal law" (I-II.91.2). The
eternal law is God's wisdom, inasmuch as it is the directive norm of all
movement and action. When God willed to give existence to creatures, He
willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law.
The rule, then, which God has prescribed for our conduct, is found in
our nature itself. Those actions which conform with its tendencies, lead
to our destined end, and are thereby constituted right and morally good;
those at variance with our nature are wrong and immoral.
The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end....
We may now analyse the natural law into three constituents: the
discriminating norm, the binding norm (norma obligans), and the
manifesting norm (norma denuntians). The discriminating norm is, as we
have just seen, human nature itself, objectively considered. It is, so
to speak, the book in which is written the text of the law, and the
classification of human actions into good and bad. Strictly speaking,
our nature is the proximate discriminating norm or standard. The remote
and ultimate norm, of which it is the partial reflection and
application, is the Divine nature itself, the ultimate groundwork of the
created order.
The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience.
NOTE: *THIS* *IS* *A* *MISREPRESENTATION* *OF* *KANT* *WHO* *DEPLOYS*
*THE* *HEBREW* / *GREEK* *LEXICON* *FOR *HIS* *THESIS* WHICH CONFORMS TO
THE #451 - PRAXIS OF RATIONALITY.
It is both a trinomial constituting #27 element and a #41 - PRINCIPLE OF
EMANATION: If "conscience is a consciousness which is for itself a
*DUTY*." And if conscience is "the moral power of judgment directed
toward itself” it is a functional construct within the #451 - PRAXIS OF
RATIONALITY as ONTIC grounding for any moral authority.
KANT'S conception of conscience is a motivation theory set in the
context of a reflection theory. Kant distinguishes conscience from moral
principles and moral judgment, which are presupposed by it, but are
identified with practical reason rather than with conscience. In the
Metaphysics of Morals, Kant treats conscience under two main headings:
(1) as one of the moral feelings presupposed by our susceptibility to
duty (pp. 400-401). and (2) as a crucial aspect of a fundamental duty to
ourselves, the duty of self-examination and self-knowledge as our own
moral judge (pp. 437-442). Kant's is definitely not a moral knowledge
theory, since he regards conscience as distinct from the faculty of
moral judgment, which is as the sole source of the moral knowledge that
is to be implemented in the process of self-examination (and associated
motivation) that is conscience (p. 438). Kant's principal theory of
conscience is (2) the process of self-examination (ie. which is perhaps
actuated by the ontic obligans such as @215 - SELF CONTRADICTION in
accord with #82 - TERMS OF COMPLIANCE + TETRAD) and self judgment (ie.
as perhaps assayed by #123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY
+ TETRAD such as #75 - FAILURE (𝍐失 - SHIH - to violate; to go against
the norm) / #198 or #230 = krínō (G2919): *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*: IN HUMAN LIFE, THE SUFFERING
OCCASIONED BY THE INTERNAL STRUGGLE BETWEEN GOOD AND EVIL CAN BE
MITIGATED BY A RETURN TO BALANCE AND THE REFORM OF ONE'S CONDUCT [@1,
page 401]), but it will help us understand his moral psychology better
if we begin with (1), conscience as a predisposition to *FEELING* which
is an indispensable part of being a rational moral agent.
Conscience as a presupposition of morality on the side of *FEELING*.
Early in the Groundwork, Kant denies that authentic or genuine moral
worth can belong to actions that are motivated by inclination (empirical
desire) or by empirical *FEELINGS*, such as sympathy (Groundwork for a
Metaphysics of Morals, pp. 397-399).
These denials are often misunderstood in the most disastrous manner
possible, when they are taken to deny that any moral value whatever
could attach either to actions we want to do or to actions whose
motivation involves *FEELING* of any sort. This leads to the common
misperception of Kant as a moral philosopher who altogether hates and
despises the sensitive or emotional side of our nature and thinks that
morally good actions can be only those we have no desire at all to do.
Several distinct misunderstandings of Kant are involved in this picture,
but the one that matters most for our present purposes is the
ridiculously false idea that for Kant, action with genuine moral worth
must be unaccompanied by either *FEELING* or desire. [Allen Wood,
Stanford University, KANT ON CONSCIENCE]
CATHOLIC ENCYCLOPEDIA: The truth is that reason as conscience is only
immediate moral authority which we are called upon to obey (eg: WHEN THE
*BIRTH* *OF* *THE* *INFANT* *WAS* *IMMINENT*, *THE* *PRIEST* *WOULD*
*REMIND* *THE* *FUTURE* *FATHER* *OF* *HIS* *DUTY* *TO* *MARRY*
REDUCTION AD HITLERUM ON 12 MAY 1942 WITH IDEA @215 (#288 = #48 - RITUAL
(LI) x #6 - CONTRARIETY (LI)) - #73 - COMPLETION (CH'ENG)) AS *SELF*
*CONTRADICTION*], and conscience itself owes its authority to the fact
that it is the mouthpiece of the Divine will and imperium.
The manifesting norm (norma denuntians), which determines the moral
quality of actions tried by the discriminating norm, is reason. Through
this faculty we perceive what is the moral constitution of our nature,
what kind of action it calls for, and whether a particular action
possesses this requisite character. [@5]
TO BE CONTINUED ...
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>
@1 - Daily Mail, 2341 hours on 5 September 2022, "Hundreds of Australian
schools are told NOT to assist in efforts to help children transition
genders"
<https://www.dailymail.co.uk/news/article-11182865/amp/Hundreds-Catholic-schools-told-discourage-students-seeking-gender-affirming-surgery.html>
@2 - Daily Mail, 2339 hours on 5 September 2022, "Two women gay rights
activists are sentenced to death in Iran for 'corruption on earth'"
<https://www.dailymail.co.uk/news/article-11181089/Iran-sentences-two-women-death-corruption-earth-IRNA.html>
@3 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York
@4 - Reuters, 2300 hours on 5 September 2022,
<https://www.reuters.com/world/asia-pacific/kazakhstan-says-chinas-xi-visit-first-foreign-trip-since-pandemic-2022-09-05/>
@5 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New
York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>
Initial Post: 6 September 2022
--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.
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