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-- (DRAFT 5A) PREMEDIATED (ADVOCATED) MEDIA AND IT'S MEDIATION THROUGH TIME RESOURCEFULNESS

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dolf

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Sep 10, 2022, 6:18:22 AM9/10/22

Whilst such precedent as applicable to the autonomous #9 - DELIMITER /
#72 - PROTOTYPE pairing ought to be considered a dynamic autonomous
process, we have not undertaken sufficient case studies over an adequate
duration to then be able to resolutely determine whether the fluidity
that is specially the #9 - AUTONOMOUS DELIMITER becomes static, succumbs
as original sin (ie. fail to resist pressure, temptation, or some other
negative force) to the BIPOLAR #408 - HYPOSTASIS (eg: #135 / #405 -
STOICHEION OF THE KOSMOS controller as religionist worldview) or is
apathetically transfixed (ie. although narcissism as misnomered piety is
a good description we don't have any adequate philosophical semantics
for this travesty as yet) due to any repetitive or rhythmic zonal
actuation.

If the #72 - AUTONOMOUS PROTOTYPE will even naturally exhibit any
specific structural characteristics such as a magic square which is
inherent to the BIPOLAR #408 - HYPOSTASIS as *DETRIMENT* *PURPOSED*
*UPON* *THE* *HUMAN* *MIND* (ie. intrinsically disordered) or whether a
specific transformative prototype (ie. such presupposes classification)
can be deployed as a therapeutic, so to speak, to then either coerce
normalcy or bias an outcome.

All we can do is to express the rudimentary concepts over unresolved
conjectures and convey that it is not within our remit as resources to
accomplish.

In summation then, the TETRAD schema as ternary number meta descriptor
prototypes and it's ONTIC grounding presents to ourselves in some sense
(ie. we are attempting to make a semantical accommodations) a hypostasis
paradigm of fusion where the encapsulated binary CHANGES facilitates a
process and action which results in the joining of two or more things
together to form a single entity.

So now with our preamble of precursory conceptions articulated we return
again to our digestation of DE ZENGOTITA's fifth chapter and we must
caution that capitalism (as a faculty subject of which we are
uninformed) is itself, in our simplistic view, constituted by many parts
such as drivers of innovation and competition. And we ought not confuse
the engine with its numerous components which are then a probable cause
of any failure against the prosperity and autonomy of persons.

We might argue that algorithm and personalistic delimiters significantly
determine and coerce "FLOWS OF REPRESENTATIONS INSTEAD--TO JUST THAT
EXTENT WE DON'T THINK OUR OWN THOUGHTS. LITERALLY." [page 197] But we
disagree with DE ZENGOTITA's view published in 2005 that "there should
be no need to reiterate the extent of that extent."

Subsequent to such a view the first-generation iPhone was announced by
then-Apple CEO Steve Jobs on 9 JANUARY 2007 and there have been some 26
revisions of the hardware and 16 major innovations of the iOS as
operating system.

Whereas Android is a Google sponsored mobile operating system based on a
modified version of the Linux kernel and other open source software,
designed primarily for touch screen a variety of mobile devices such as
smart phones or tablets and televisions. It has had 33 API revisions and
20 operating innovations since unveiled in NOVEMBER 2007, with the first
commercial Android device launched in SEPTEMBER 2008.

In contradiction to the quip "you don't need a Blackberry, you need a
chief of staff" we rather perceive that DE ZENGOTITA is articulating a
non-sentinel self (autos) or bestial modality which is not governed by
law (nomos) but exhibits traits of anarchy: "by virtue of a by now
familiar dialectic of mediation, the colonisation of #230 - *MINDS* by
representations resulted in more self-conscious and autonomous selves.

I'm not sure how this works, actually, I can't discern the internal
phenomenology (ie. the CHANGES) of it. But rather that it has worked
this way is [self] evident." [page 197]

Anarchy is generally a state of disorder (eg: we consider this as an
existential construct) due to an absence or non-recognition of authority
as an #491 - *AGENCY* facilitating the constraint / liberation of self
or any other controlling systems such as *LAWS* *OF* *NATURE* by an
acclaimed utopian society of individuals who enjoy complete freedom
without reference to government (ie. the notion of anthropocentric
singularity as crucible to constitution is disdainful).

Unfortunately this utopian freedom then manifests as a form of socialism
where the promiscuous consumption of exclusive media content which is
entirely group aligned (ie. existence is by participation) as
collectivism that #317 - *PARADOXICALLY* espouses the importance of the
community (ie. what is good for another is determined by the many),
where the unity then acts (ie. #897 - ABYSS NIHILISM / #897 - LEGAL
NIHILISM) against the principles of selflessness or altruism as
supposedly valued #27 - *DUTIES* traits within collectivist cultures.

#230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb
(H7393): {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry,
mill-stone, riders; 1a) *CHARIOTRY*, *CHARIOTS*; 1b) chariot (single);
1c) upper millstone (as riding on lower millstone); 1d) riders, troop
(of riders), horsemen, pair of horsemen, men riding, ass-riders,
camel-riders;

DAVE JAMES (FACEBOOK): "Your statements are weird buddy. Get on that de
Lorean and move back to 2022" <https://www.facebook.com/davide.marelli.9>

DOLF: "No it's your comprehension that's twisted...

My worldview is a ternary hypostasis paradigm of fusion where the
encapsulated binary changes takes place.

Your worldview is where you think your loins have merit."

DAVE JAMES (FACEBOOK): "Trust me, you really need that flux capacitor"

DOLF: "You are the one talking entirely delusional fictions.

As a person of a Dutch heritage and first discoverers / custodians to
this land we can crush your feral distempered "we are sons of the soil"
nationalism at any time we so desire.

Stop your La La analogies which ground your reality of Italian fascism
(Cantù, Patron Saint: Apollonia who died: 249 AD, with feast: 9 FEBRUARY
[#346 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH]) and
convey a proper respect as civil conduct."

#264 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#1, #4,
#10, #20, #5, #10, #200, #9, #5] /
#346 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#8, #4,
#10, #20, #8, #200, #1, #40, #5, #50] = adikéō (G91): {UMBRA: #840 % #41
= #20} 1) absolutely; 1a) to act unjustly or wickedly, to sin,; 1b) *TO*
*BE* *A* *CRIMINAL*, *TO* *HAVE* *VIOLATED* *THE* *LAWS* *IN* *SOME*
*WAY*; 1c) to do wrong; 1d) to do hurt; 2) transitively; 2a) to do some
wrong or sin in some respect; 2b) *TO* *WRONG* *SOME* *ONE*, *ACT*
*WICKEDLY* *TOWARDS* *HIM*; 2c) to hurt, damage, harm;

#250 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#10,
#90, #100, #10, #600] = yâtsaq (H3332): {UMBRA: #200 % #41 = #36} 1)
*TO* *POUR*, *FLOW*, *CAST*, *POUR* *OUT*; 1a) (Qal); 1a1) to pour, pour
out; 1a2) to cast; 1a3) to flow; 1b) (Hiphil) to pour, pour out; 1c)
(Hophal); 1c1) to be poured; 1c2) cast, molten (participle); 1c3)
*BEING* *FIRMLY* *ESTABLISHED* (PARTICIPLE);

DAVE JAMES (FACEBOOK): "I['ve] never met a Dutch supremacist before. Do
you all talk in riddles?"

DOLF: "Are you ashamed of being DAVIDE MARELLI?

We are not subject to the Roman state as Babylonian whoredom and whose
husband is fascist.

Little wonder Italian democracy has so many identity problems."

Social media behaviour by its habitual lack of any humane empathy as
hate speech (ie. despite FACEBOOK's community standards and mediated
outcomes impeded by a virtual wall) as deliberate recourse to #419 -
*VEXATION* (mᵉhûwmâh (H4103)), is the antithesis of individualistic
cultures which are focused upon the #68 - RIGHTS and concerns of each
person (ie. one cannot hold an opinion which is not represented by the
collectivism) in the promulgation of personal identity, by its process
of social selection which is focussed upon exclusion and survival of the
fittest:

#62 - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4.
to seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy;
to imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE*
*SCARED* (ie. *VEXED*)

    #301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#20, #100, #10, #50,
#70, #40, #1, #10] /
    #452 - NOUMENON RESONANCE FOR 16 DECEMBER as [#20, #100, #10, #9,
#8, #300, #5] /
    #481 - NOUMENON RESONANCE FOR 16 DECEMBER as [#20, #5, #20, #100,
#10, #20, #1, #300, #5] /
    #486 - NOUMENON RESONANCE FOR 16 DECEMBER as [#20, #100, #10, #50,
#1, #300, #5] /
#230 as [#20, #5, #20, #100, #10, #20, #5, #50] = krínō (G2919): {UMBRA:
#980 % #41 = #37} 1) to separate, put asunder, to pick out, select,
choose; 2) to approve, esteem, to prefer; 3) to be of opinion, deem,
think, to be of opinion; 4) to determine, resolve, decree; 5) to judge;
5a) *TO* *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*;
5a1) to be judged, i.e. summoned to trial that one's case may be
examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 5c) to
rule, govern; 5c1) to preside over with the power of giving judicial
decisions, because it was the prerogative of kings and rulers to pass
judgment; 5d) to contend together, of warriors and combatants; 5d1) to
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

REDUCTIO AD HITERLUM ("SURVIVAL OF THE FITTEST") TABLE TALK IDEA: #23 -
*LIFE* [#8, #10, #5] = châyâh (H2421) ON 23 SEPTEMBER 1941: "The
stronger asserts his will, it's the law of nature (ie. the STOICHEION
[#135 / #405] OF THE KOSMOS: [@135, @102, @168 = #405, @215 = #620 -
METATHESIS]). The world doesn't change; its laws are eternal.

#663 = #660 - CIVIL UNREST + #3 - MIRED (HSIEN): DIFFICULTY EXPERIENCED
AT THE START OF ANY INITIATIVE

@168 - ONTIC ROOT (LANGUAGE / TIME)
@215 - SELF CONTRADICTION
@130 - TO ACT OR PLAY THE CHILD / ACT SEVERELY / ABUSE / WICKEDNESS =
#383 - poiéō (G4160): *TO* *MAKE* / *FASHION*

#383 as [#80, #70, #10, #8, #200, #5, #10] = poiéō (G4160): {UMBRA: #965
% #41 = #22} 1) to make; 1a) *WITH* *THE* *NAMES* *OF* *THINGS* *MADE*,
*TO* *PRODUCE*, *CONSTRUCT*, *FORM*, *FASHION*, etc.; 1b) to be the
authors of, the cause; 1c) to make ready, to prepare; 1d) to produce,
bear, shoot forth; 1e) to acquire, to provide a thing for one's self;
1f) to make a thing out of something; 1g) to (make i.e.) render one
anything; 1g1) to (make i.e.) constitute or appoint one anything, to
appoint or ordain one that; 1g2) to (make i.e.) declare one anything;
1h) to put one forth, to lead him out; 1i) to make one do something;
1i1) cause one to; 1j) to be the authors of a thing (to cause, bring
about); 2) to do; 2a) *TO* *ACT* *RIGHTLY*, *DO* *WELL*; 2a1) to carry
out, to execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to
make ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

"AND HE *CAUSETH*-G4160 ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE
AND BOND, TO RECEIVE A MARK IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS:
AND THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE
NAME OF THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM
THAT HATH UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE
NUMBER OF A MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX
(#666)." [Revelation 13:16-18]

#513 - baʻal (H1167): *CITIZENS*, *INHABITANTS* + @147 - TO ESTABLISH
(MALE DEME) = @660 (+6 - FORMULA OF PROGRESSION)

#513 as [#1, #80, #70, #9, #50, #8, #10, #200, #20, #5, #10, #50] =
apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) *TO* *DIE*; 1a) of the
natural death of man; 1b) of the violent death of man or animals; 1c) to
perish by means of something; 1d) of trees which dry up, of seeds which
rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO*
*ETERNAL* *MISERY* *IN* *HELL*;

    #451 - NOUMENON RESONANCE FOR 16 DECEMBER as [#1, #3, #1, #80, #8,
#300, #8, #50] /  #663 as [#1, #3, #1, #80, #8, #300, #70, #200] /
#513 as [#1, #3, #1, #80, #8, #300, #70, #50] = agapētós (G27): {UMBRA:
#663 % #41 = #7} 1) beloved, esteemed, dear, favourite, *WORTHY* *OF*
*LOVE*;

#513 as [#5, #200, #300, #8] /
#523 = PRAXIS OF RATIONALITY + #72 - HARDNESS (CHIEN) as [#5, #200,
#300, #1, #9, #8] = hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to
cause or make to stand, to place, put, set; 1a) to bid to stand by, [set
up]; 1a1) in the presence of others, in the midst, before judges, before
members of the Sanhedrin;; 1a2) to place; 1b) to make firm, fix
establish; 1b1) to cause a person or a thing to keep his or its place;
1b2) to stand, be kept intact (of family, a kingdom), to *ESCAPE* in
safety; 1b3) to establish a thing, cause it to stand; i) to uphold or
sustain the authority or force of anything; 1b4) to set or place in a
balance; i) to weigh: money to one (because in very early times before
the introduction of coinage, the metals used to be weighed); 1b5) to
stand; i) to stand by or near; 1) to *STOP*, stand still, to stand
immovable, stand firm; 11) of the foundation of a building; 2) to stand;
21) continue safe and sound, stand unharmed, to stand ready or prepared;
22) to be of a steadfast mind; 23) of quality, one who does not
hesitate, does not waiver;

#513 as [#400, #50, #8, #40, #10, #5] = tanchûwm (H8575): {UMBRA: #504 %
#41 = #12} 1) *CONSOLATIONS*;

#513 as [#6, #5, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 =
#10} 1) flesh; 1a) *OF* *THE* *BODY*; 1a1) of humans; 1a2) of animals;
1b) *THE* *BODY* *ITSELF*; 1c) male organ of generation (euphemism); 1d)
kindred, blood-relations; 1e) flesh as frail or erring (man against
God); 1f) all living things; 1g) animals; 1h) mankind

#474 as [#400, #8, #10, #6, #700] / [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) *TO* *LIVE*, *HAVE* *LIFE*,
*REMAIN* *ALIVE*, *SUSTAIN* *LIFE*, *LIVE* *PROSPEROUSLY*, *LIVE* *FOR*
*EVER*, *BE* *QUICKENED*, *BE* *ALIVE*, *BE* *RESTORED* *TO* *LIFE* *OR*
*HEALTH*; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) *FROM* *DEATH*; 1a3)
(Piel); i) to preserve alive, let live; ii) to give life; iii) to
quicken, revive, refresh; 1) *TO* *RESTORE* *TO* *LIFE*; 2) to cause to
grow; 3) to restore; 4) to revive; iv) (Hiphil); 1) to preserve alive,
let live; 2) to quicken, revive; 21) to restore (to health); 22) to
revive; 23) to restore to life;

There are some who say the world is evil, and that they wish to depart
from this #474 - *LIFE*. For my part, I like the world! Unless the
desire to #513 - *DIE* is due to a #513 - *LOVER'S* quarrel, I advise
the desperate man to have #513 - *PATIENCE* *FOR* *A* *YEAR*. The #513 -
*CONSOLATIONS* will come. But if a human being has any other reason to
wish to #513 - *DIE* than this, then let him #513 - *DIE*, I'm not #513
- *STOPPING* him. I merely call attention to the fact that one cannot
#513 - *ESCAPE* this world entirely. The elements of which our #513 -
*BODY* is made belong to the *CYCLE* *OF* *NATURE*; and as for our soul,
it's possible that it might return to limbo (ie. Within Catholic
theology, Limbo (Latin limbus, edge or boundary, referring to the edge
of Hell) is the afterlife condition of those who die in original sin
without being assigned to the Hell of the Damned), until it gets an
opportunity to #474 - *REINCARNATE* {"RESTORED-H2421 A DEAD BODY TO
LIFE-H2421" [2Kings 8:5]} itself. But it would #297 - *VEX* {"GOD DID
VEX THEM WITH ALL ADVERSITY-H6869" [2Chronicles 15:6]} me if everybody
wanted to have done with #474 - *LIFE*.

#513 as [#5, #50, #300, #70, #30, #8, #50] /
#663 as [#5, #50, #300, #70, #30, #8, #200] /
#666 as [#5, #50, #300, #70, #30, #1, #10, #200] = entolḗ (G1785):
{UMBRA: #463 % #41 = #12} 1) an order, command, charge, precept,
injunction; 1a) that which is prescribed to one by reason of his office;
2) a commandment; 2a) *A* *PRESCRIBED* *RULE* (HUSBAND: SUPERNAL (-
#369) / WIFE: EGO (+ #369) = #738 - #9 - AUTONOMOUS DELIMITER = #729 AS
COURSE-trochos OF NATURE-genesis [James 3:6]) *IN* *ACCORDANCE* *WITH*
*WHICH* *A* *THING* *IS* *DONE*; 2a1) a precept relating to lineage, of
the Mosaic precept concerning the priesthood; 2a2) ethically used of the
commandments in the Mosaic law or Jewish tradition;

<http://www.grapple369.com/?date:2022.9.23>

jackNote@zen: 6, row: 5, col: 6, nous: 48 [DATE: 2022.9.23, SUPER: #317
/ #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - ON THE VERGE (CHIANG), EGO: #264 - SEE BUCKINGHAM PALACE
STATEMENT ON THE QUEEN'S DEATH / #48 - Forgetting Knowledge; I-Ching:
H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN)]

#317 as [#80, #1, #100, #1, #4, #70, #60, #1] = parádoxos (G3861):
{UMBRA: #586 % #41 = #12} 1) unexpected, uncommon, incredible, wonderful;

#264 - SEE BUCKINGHAM PALACE STATEMENT ON THE QUEEN'S DEATH as [#5, #10,
#200, #5, #30, #9, #5] /
#317 as [#5, #10, #200, #8, #30, #9, #5, #50] = eisérchomai (G1525):
{UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a) of men
or animals, as into a house or a city; 1b) *OF* *SATAN* *TAKING*
*POSSESSION* *OF* *THE* *BODY* *OF* *A* *PERSON*; 1c) *OF* *THINGS*:
*AS* *FOOD*, *THAT* *ENTERS* *INTO* *THE* *EATER'S* *MOUTH*; 2) metaph.;
2a) of entrance into any condition, state of things, society,
employment; 2a1) to arise, come into existence, begin to be; 2a2) of
men, to come before the public; 2a3) to come into life; 2b) *OF*
*THOUGHTS* *THAT* *COME* *INTO* *THE* *MIND*;

"NOT THAT WHICH *GOETH*-G1525 INTO THE MOUTH DEFILETH A MAN; BUT THAT
WHICH COMETH OUT OF THE MOUTH, THIS DEFILETH A MAN." [Matthew 15:11]

To make death easier for people, the Church holds out to them the bait
of a better world. We, for our part, confine ourselves to asking #666 -
*MAN* *TO* *FASHION* *HIS* #474 - *LIFE* *WORTHILY*. For this, it is
sufficient for him to conform to the *LAWS* *OF* *NATURE*. Let's seek
inspiration in these principles, and in the long run we'll triumph over
religion." [page 38]

4 DAYS - 16 DECEMBER (#452 (@1) = CHINA 🇨🇳, #454 (@3), #486 (@35),
#481 (@30), #513 (@62 --> IDEA: @23 - EASE (YI) = #474 - 25 AUGUST 2017
(#449 - *BLOKES* *BIGGEST* *BBQ*)), #532 (@81), #492 (@41), #483 (@32),
#475 (@24), #510 (@59)): #74 - CONTROLLING FEELINGS, OVERCOME DELUSION /
#80 - LABOURING (CH'IN)

6 DAYS - 23 SEPTEMBER (none): #48 - FORGETTING KNOWLEDGE / #20 - ADVANCE
(CHIN)

THUSLY IF WE TRANSIT ON DATE 16 DECEMBER FROM HOMOIOS IDEA #513 AS
*DOMINION* (4TH / #57 - GUARDEDNESS (SHOU)) TO HETEROS IDEA #317 AS
*POWERS* (6TH / #75 - FAILURE (SHIH)) WE FIND:

#317 - CORRESPONDS TO 23 SEPTEMBER (#68 - Coinciding with Nature,
Complying With Heaven)

#230 (#4 - Using Guidance, Sourceless)

#230 - krínō (G2919): *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT*
*AND* *WRONG*
#230 - nâqaph (H5362): *COMPLETE* *THE* *CIRCUIT*
#230 - rûwach (H7307): *HOLY* *SPIRIT* / *NOUMENON* *RESONANCE* ON
PENTECOST 24 MAY 33 AD

#371 (#54 - Culturing Perspectives and Intuition)

#371 = @215 - SELF CONTRADICTION + @102 - RAPACIOUSNESS

#1827 - EUCHARIST / LITURGICAL CYCLE: #364 x 4 + #371 (*PENTECOST*)

#297 - (#67 - Three Treasures)

#297 - MAGIC SUM TO ROMAN PROTOTYPE ONE

#41 #1 #57
#49 #33 #17
#9 #65 #25

    #301 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #90, #200, #5] /
    #303 - NOUMENON RESONANCE FOR 23 SEPTEMBER as [#6, #2, #90, #200, #5] /
#297 as [#2, #90, #200, #5] = tsârâh (H6869): {UMBRA: #295 % #41 = #8}
1) straits, distress, trouble; 2) *VEXER*, rival wife;

<http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>

jackNote@zen: 6, row: 7, col: 7, nous: 12 [DATE: (none), TIME: (none),
SUPER: #371 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - DEFECTIVENESS,
DISTORTION (HSIEN), EGO: #297 / #12 - Numbing Effect of the
Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - CONTENTION (CHENG)]

THE #230 - HOLY SPIRIT ON #230 - PENTECOST SUNDAY (24 MAY 33 AD) #317 -
PARADOX ON COURSE / LAWS OF NATURE

<http://www.grapple369.com/images/tetrayear.jpeg>

PARADOX: "THE *SPIRIT* {rûwach (H7307): 13 JANUARY [    #226], 24 MAY
(PENTECOST 33 AD) [    #230,     #236,     #244]} OF GOD {ʼĕlôhîym
(H430): 13 JANUARY [    #116,     #126], 24 MAY (PENTECOST 33 AD)
[    #68 - *DIMMING* (MENG) / *RIGHTS*,     #106]} MOVED UPON THE *FACE*
{pânîym (H6440): 13 JANUARY [    #151,     #215,     #226], 3 APRIL
(CRUCIFIXION 33 AD) [    #180,     #256], 24 MAY (PENTECOST 33 AD)
[    #176,     #202,     #230,     #236]} OF THE *WATERS*. {mayim
(H4325): 13 JANUARY [    #116,     #126,     #151], 3 APRIL (CRUCIFIXION
33 AD) [    #105], 24 MAY (PENTECOST 33 AD) [    #106]}" [Genesis 1:1-2]

CATHOLIC ENCYCLOPEDIA ON NATURAL LAW (#451 - PRAXIS OF RATIONALITY): "In
English this term is frequently employed as equivalent to the *LAWS*
*OF* *NATURE*, meaning the order which governs the activities of the
material universe. Among the Roman jurists natural law designated those
instincts and emotions common to man and the lower animals, such as the
instinct of self-preservation and love of offspring. In its strictly
ethical application—the sense in which this article treats it—the
natural law is the rule of conduct which is prescribed to us by the
Creator in the constitution of the nature with which He has endowed us.

According to St. Thomas, the natural law is "nothing else than the
rational creature's participation in the eternal law" (I-II.91.2). The
eternal law is God's wisdom, inasmuch as it is the directive norm of all
movement and action. When God willed to give existence to creatures, He
willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law.

The rule, then, which God has prescribed for our conduct, is found in
our nature itself. Those actions which conform with its tendencies, lead
to our destined end, and are thereby constituted right and morally good;
those at variance with our nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end....

We may now analyse the natural law into three constituents: the
discriminating norm, the binding norm (norma obligans), and the
manifesting norm (norma denuntians). The discriminating norm is, as we
have just seen, human nature itself, objectively considered. It is, so
to speak, the book in which is written the text of the law, and the
classification of human actions into good and bad. Strictly speaking,
our nature is the proximate discriminating norm or standard. The remote
and ultimate norm, of which it is the partial reflection and
application, is the Divine nature itself, the ultimate groundwork of the
created order.

The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience.

NOTE: *THIS* *IS* *A* *MISREPRESENTATION* *OF* *KANT* *WHO* *DEPLOYS*
*THE* *HEBREW* / *GREEK* *LEXICON* *FOR *HIS* *THESIS* WHICH CONFORMS TO
THE #451 - PRAXIS OF RATIONALITY.

It is both a trinomial constituting #27 element and a #41 - PRINCIPLE OF
EMANATION: If "conscience is a consciousness which is for itself a
*DUTY*." And if conscience is "the moral power of judgment directed
toward itself” it is a functional construct within the #451 - PRAXIS OF
RATIONALITY as ONTIC grounding for any moral authority.

KANT'S conception of conscience is a motivation theory set in the
context of a reflection theory. Kant distinguishes conscience from moral
principles and moral judgment, which are presupposed by it, but are
identified with practical reason rather than with conscience. In the
Metaphysics of Morals, Kant treats conscience under two main headings:
(1) as one of the moral feelings presupposed by our susceptibility to
duty (pp. 400-401). and (2) as a crucial aspect of a fundamental duty to
ourselves, the duty of self-examination and self-knowledge as our own
moral judge (pp. 437-442). Kant's is definitely not a moral knowledge
theory, since he regards conscience as distinct from the faculty of
moral judgment, which is as the sole source of the moral knowledge that
is to be implemented in the process of self-examination (and associated
motivation) that is conscience (p. 438). Kant's principal theory of
conscience is (2) the process of self-examination (ie. which is perhaps
actuated by the ontic obligans such as @215 - SELF CONTRADICTION in
accord with #82 - TERMS OF COMPLIANCE + TETRAD) and self judgment (ie.
as perhaps assayed by #123 - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY
+ TETRAD such as #75 - FAILURE (𝍐失 - SHIH - to violate; to go against
the norm) / #198 or #230 = krínō (G2919): *PRONOUNCE* *AN* *OPINION*
*CONCERNING* *RIGHT* *AND* *WRONG*: IN HUMAN LIFE, THE SUFFERING
OCCASIONED BY THE INTERNAL STRUGGLE BETWEEN GOOD AND EVIL CAN BE
MITIGATED BY A RETURN TO BALANCE AND THE REFORM OF ONE'S CONDUCT [@3,
page 401]), but it will help us understand his moral psychology better
if we begin with (1), conscience as a predisposition to *FEELING* which
is an indispensable part of being a rational moral agent.

Conscience as a presupposition of morality on the side of *FEELING*.
Early in the Groundwork, Kant denies that authentic or genuine moral
worth can belong to actions that are motivated by inclination (empirical
desire) or by empirical *FEELINGS*, such as sympathy (Groundwork for a
Metaphysics of Morals, pp. 397-399).

These denials are often misunderstood in the most disastrous manner
possible, when they are taken to deny that any moral value whatever
could attach either to actions we want to do or to actions whose
motivation involves *FEELING* of any sort. This leads to the common
misperception of Kant as a moral philosopher who altogether hates and
despises the sensitive or emotional side of our nature and thinks that
morally good actions can be only those we have no desire at all to do.

Several distinct misunderstandings of Kant are involved in this picture,
but the one that matters most for our present purposes is the
ridiculously false idea that for Kant, action with genuine moral worth
must be unaccompanied by either *FEELING* or desire. [Allen Wood,
Stanford University, KANT ON CONSCIENCE]

CATHOLIC ENCYCLOPEDIA: The truth is that reason as conscience is only
immediate moral authority which we are called upon to obey (eg: WHEN THE
*BIRTH* *OF* *THE* *INFANT* *WAS* *IMMINENT*, *THE* *PRIEST* *WOULD*
*REMIND* *THE* *FUTURE* *FATHER* *OF* *HIS* *DUTY* *TO* *MARRY*
REDUCTION AD HITLERUM ON 12 MAY 1942 WITH IDEA @215 (#288 = #48 - RITUAL
(LI) x #6 - CONTRARIETY (LI)) - #73 - COMPLETION (CH'ENG)) AS *SELF*
*CONTRADICTION*], and conscience itself owes its authority to the fact
that it is the mouthpiece of the Divine will and imperium.

The manifesting norm (norma denuntians), which determines the moral
quality of actions tried by the discriminating norm, is reason. Through
this faculty we perceive what is the moral constitution of our nature,
what kind of action it calls for, and whether a particular action
possesses this requisite character. [@5]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>

@1 - Daily Mail, 2341 hours on 5 September 2022, "Hundreds of Australian
schools are told NOT to assist in efforts to help children transition
genders"
<https://www.dailymail.co.uk/news/article-11182865/amp/Hundreds-Catholic-schools-told-discourage-students-seeking-gender-affirming-surgery.html>

@2 - Daily Mail, 2339 hours on 5 September 2022, "Two women gay rights
activists are sentenced to death in Iran for 'corruption on earth'"
<https://www.dailymail.co.uk/news/article-11181089/Iran-sentences-two-women-death-corruption-earth-IRNA.html>

@3 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@4 - Reuters, 2300 hours on 5 September 2022,
<https://www.reuters.com/world/asia-pacific/kazakhstan-says-chinas-xi-visit-first-foreign-trip-since-pandemic-2022-09-05/>

@5 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New
York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>

Initial Post: 6 September 2022

--
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T]
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

dolf

unread,

Sep 13, 2022, 6:38:27 PM9/13/22

Given DE ZENGOTITA's admission of ineptitude (ie. lack of skill or
ability): "I'm not sure how this works, actually, I can't discern the

internal phenomenology (ie. the CHANGES) of it. But rather that it has
worked this way is [self] evident." [page 197]

By which we perceive that his fifth chapter commencing at page 175 are
ostensibly conjectures made of predominantly sociological symptoms
amongst the shifting sands of time (ie. there have been innovations such
as smartphones which occurred since 2005) for which there may be some
axiomatic grounding of expert opinion as sure footing, but nevertheless
constitutes an anthropological morass: any confusing or troublesome
situation, especially one from which it is difficult to free oneself;
entanglement.

In some sense we can cohere the phenomenology by applying our neural
linguistic methodology against a semantical conception of mind
[т,р,я,с,и́,н,а] as (figuratively) anything that entraps or makes
progress difficult.

And deduce the underlying meta-descriptive redacted IDEA pairing #334 /
#143 concepts (ie. we'll ignore in this transitional example any DEME /
ONTIC grounding):

{@7: Sup: 62 - DOUBT: YI (#334); Ego: 1 - CENTRE: CHUNG (#143)}

#334 as [#6, #50, #3, #200, #70, #5] = gâraʻ (H1639): {UMBRA: #273 % #41
= #27} 1) to diminish, restrain, withdraw, abate, keep back, do away,
take from, clip; 1a) (Qal); 1a1) to diminish; 1a2) to restrain; 1a3) to
withdraw; 1b) (Niphal); 1b1) to be withdrawn; 1b2) to be restrained; 1c)
(Piel) to withdraw, draw up;

#143 as [#8, #30, #10, #90, #5] = chălîytsâh (H2488): {UMBRA: #143 % #41
= #20} 1) what is stripped off (a person in war), armour, spoils, belt;

#143 as [#50, #2, #5, #30, #50, #6] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) to disturb, alarm, terrify, hurry, be disturbed, be anxious, be
afraid, be hurried, be nervous; 1a) (Niphal); 1a1) to be disturbed,
dismayed, terrified, anxious; 1a2) to be in haste, be hasty; 1b) (Piel);
1b1) to make haste, act hastily, be hurried, be hastened; 1b2) to
dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2) hastened, hastily
gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry, make haste; 1d2) to
dismay, terrify;

— 👽👽 DON'T MIND US 👽👽 —
[Written: 20 MARCH 2017]

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343); Ego: 54 - UNITY: K'UN (#314)}

<http://www.grapple369.com/?idea:343,314>

    #337 - NOUMENON RESONANCE FOR 13 SEPTEMBER as [#30, #2, #300, #5] /
[#5, #30, #2, #300] /
#343 as [#1, #30, #2, #10, #300] / [#6, #5, #30, #2, #300] = lâbash
(H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, *PUT* *ON*
*CLOTHING*, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
clothed; 1c) (Hiphil) to clothe, array with, dress;

    #314 - NOUMENON RESONANCE FOR 13 SEPTEMBER 2022 as [#6, #10, #2,
#90, #200, #6] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather,
restrain, fence, *FORTIFY*, *MAKE* *INACCESSIBLE*, make inaccessible,
enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut off, made
inaccessible (pass participle); 1a3) secrets, mysteries, inaccessible
things (subst); 1b) (Niphal) to be withheld; 1c) (Piel) to fortify;

DAN SABBAGH (GUARDIAN NEWS) @ 0952 HOURS ON 13 SEPTEMBER 2022: "Russian
troops have left behind stockpiles of ammunition and other supplies
following Ukraine’s counteroffensive in Kharkiv oblast, the Kyiv
Independent reports.

The news outlet reported that Russian soldiers dropped their weapons on
the ground when they fled, with some jumping on to stolen bicycles and
trying to #343 - *PASS* *FOR* *LOCALS*.

One analyst estimated that more than 300 vehicles, including tanks,
self-propelled mortars and supply trucks, had been lost between 7 and 11
SEPTEMBER."
<https://amp.theguardian.com/world/2022/sep/13/russia-ukraine-war-latest-what-we-know-on-day-202-of-the-invasion>

Thus it is reasonable to conclude that some Russian troops within the
Ukraine conflict have a psychological disposition of quagmire as a
perilous, mixed up and troubled situation.

If we consider that the #343 - *PUT* *ON* *CLOTHING* is equivalent to
#343 - *PASS* *FOR* *LOCALS* and the #314 - *MADE* *INACCESSIBLE* /
*FORTIFY* is notionally the laying of #314 - *LAND* *MINES* that we have
made a neurological association / noumenon resonance and engaged within
a meta THINKING PROCESS (ie. pertaining to or noting an abstract,
high-level analysis or commentary, especially one that consciously
references something of its own type) and theoretically possess the
capability to enter into their minds and kill the soul...

YOUTUBE: "BE AFRAID, BE VERY AFRAID"

<https://youtu.be/cgaCZBIYZjU>

That the pairing of IDEAS #343 / #314 associated with nous #81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE occurs naturally within noumenon at
coordinates zen: 1, row: 1, col: 5 as #421 - CAUSE OF REASON (#205 <->
#164 intersection--> 11th dialectic to anthropocentric singularity: 13 -
17 SEPTEMBER) / #451 - PRAXIS OF RATIONALITY

<http://www.grapple369.com/?zen:1,row:1,col:5>

jackNote@zen: 1, row: 1, col: 5, nous: 81 [DATE: 2022.3.31, TIME: 00:40
hrs, SUPER: #473 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - REACH (TA), EGO: #446 / #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - REACH (TA)

Therein is an opportunity for peace or a course of systematic
psychological destruction--you choose!!!

We can perhaps conclude from the cautious chiding and rebuke conveyed by
the Russian Press Secretary Dmitry Peskov, as his GOVERNOR #578 -
*FELIX* moment, that a correct appraisal as discrimination of the
underlying PHENOMENOLOGY in relation to the quagmire as the present bad
nature or troop condition of #439 - GARBED TREACHERY is essential...

#439 as [#2, #3, #4, #400, #10, #500] = beged (H899): {UMBRA: #9 % #41 =
#9} 1) treachery, deceit; 2) (CLBL) garment, clothing (used
indiscriminately); 3) a covering, i.e. clothing; also *TREACHERY* *OR*
*PILLAGE*; *APPAREL*, *CLOTH*(-es, ing), garment, lap, rag, raiment,
robe, [idiom] very (treacherously), vesture, wardrobe;

    #246 - NOUMENON RESONANCE FOR 13 TO 17 SEPTEMBER as [#40, #200, #1,
#5] /
#272 - ONTIC CHECKSUM: @115 + @157 as [#6, #20, #40, #200, #1, #5] =
marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision;
1a) sight, *PHENOMENON*, spectacle, appearance, vision; 1b) what is
seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);

AFP @ 2012 HOURS ON 13 SEPTEMBER 2022: "KREMLIN UNDER PRESSURE FROM
HAWKS AFTER UKRAINIAN SUCCESSES:

"Troubling", "a betrayal", "depressing" -- Moscow's humiliating setbacks
in eastern Ukraine over the weekend sent Russian hawks into a frenzy.

To put an end to the avalanche of scathing critiques, {@115} the Kremlin
issued a warning to those who would go too far in questioning its
strategy. {@157}

Dissenting voices need to "remain within the law" that punishes people
"discrediting" the army, Kremlin spokesman Dmitry Peskov said on Tuesday.

"The *LINE* *IS* *VERY*, *VERY* *THIN*, one must be very careful here,"
Peskov continued.

The Russian defence ministry is painting the setback as a strategic
"regrouping" of its troops and denying any debacle took place." {@12:
Sup: 51 - CONSTANCY: CH'ANG (#439); Ego: 64 - SINKING: CH'EN (#578)}

#578 as [#80, #70, #50, #8, #100, #70, #200] = ponērós (G4190): {UMBRA:
#578 % #41 = #4} 1) full of labours, annoyances, *HARDSHIPS*; 1a)
pressed and harassed by labours; 1b) bringing toils, annoyances, perils;
of a time full of peril to Christian faith and steadfastness; causing
pain and trouble; 2) *BAD*, *OF* *A* *BAD* *NATURE* *OR* *CONDITION*;
2a) in a physical sense: diseased or blind; 2b) in an ethical sense:
evil wicked, bad;

#439 as [#400, #6, #20, #8, #5] = tôwkêchâh (H8433): {UMBRA: #439 % #41
= #29} 1) rebuke, correction, reproof, punishment, chastisement; 2)
argument, reproof; 2a) argument, impeachment; 2b) *REPROOF*, *CHIDING*;
2c) correction, rebuke;

    #415 - NOUMENON RESONANCE FOR 13 SEPTEMBER as [#300, #80, #9, #6,
#500] /
#439 as [#50, #300, #80, #9] = shâphaṭ (H8199): {UMBRA: #389 % #41 =
#20} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) *TO* *ACT*
*AS* *LAW*-*GIVER* *OR* *JUDGE* *OR* *GOVERNOR* (*OF* *GOD*, *MAN*); i)
*TO* *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy (of God,
man); 1a3) to execute judgment; i) *DISCRIMINATING* (*OF* *MAN*); ii)
vindicating; iii) condemning and punishing; iv) at theophanic advent for
final judgment; 1a4) (Niphal); i) to enter into controversy, plead, have
controversy together; ii) to be judged; 1a5) (Poel) judge,
opponent-at-law (participle);

<http://www.grapple369.com/?idea:272,439,578>

"AND WHEN *FELIX*-G5344 HEARD THESE THINGS, HAVING MORE PERFECT
*KNOWLEDGE*-G1492: {@228 - THE FORCE AND MEANING OF SOMETHING WHICH HAS
DEFINITE MEANING} of that WAY-G3598: {@140 - A COURSE OF CONDUCT; A WAY
AS MANNER OF THINKING, FEELING, DECIDING}..." [Acts 24:22]

The current RUSSIAN coat of arms designed by artist YEVGENY UKHNALYOV
was adopted on [#371 / #393 - ALSO 23 APRIL AS SAINT GEORGE IN ENGLAND]
30 NOVEMBER 1993 by a presidential decree, and then by a federal law
signed by PRESIDENT VLADIMIR PUTIN on 20 DECEMBER 2000.

The coat of arms of Moscow and Russia depicts a horseman with a spear in
his hand slaying a basilisk and is identified with Saint George and the
Dragon. The heraldic emblem of Moscow has been an integral part of the
coat of arms of Russia since the 16th century.

<https://commons.wikimedia.org/wiki/File:Coat_of_Arms_of_the_Russian_Federation.svg#/media/File:Coat_of_Arms_of_the_Russian_Federation.svg>

Two equestrian sculptures of Saint George fighting the dragon can be
seen within the centre of Moscow, both by Zurab Tsereteli (1934) a
Soviet / Georgian painter, sculptor and architect known for large scale
and at times controversial monuments.

YAROSLAV THE WISE (died 1054) was the ruler of Kievan Rus with an image
of Saint George on his seal. Saint George was his personal patron saint;
he was baptised George. Saint George was also the patron saint of
Yaroslav's great-grandson, YURY DOLGORUKY, who - according to tradition
- founded the city of Moscow shortly before his death in 1157. (The name
"Yury" is a Russian-language equivalent of "George".)

"I've been standing at the back of your life,
Back row center just above the ice,
Please don't ask me how I've been getting off,
No please don't ask me how I've been getting off

Break my body with the back of your hand,
Doesn't make sense from where I stand,
Baby, baby why you wanna mess it up,
Sooner or later I'll find my place,
Find my body better fix my face,
Please don't ask me,
How I've been getting off,
No please don't ask me
How I've been getting off

It's a *FINE* *LINE* between pleasure and pain"

{@15: Sup: 7 - ASCENT: SHANG (#500); Ego: 2 - FULL CIRCLE: CHOU (#645)}

YOUTUBE: "PLEASURE & PAIN (DIVINYLS)"

<https://www.youtube.com/watch?v=5boYiMktOvs>

#500 as [#400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510 % #41 =
#18} 1) *DRAGON*, serpent, sea monster; 1a) dragon or dinosaur; 1b) sea
or river monster; 1c) serpent, venomous snake;

#500 as [#8, #90, #2, #400] / [#400, #8, #90, #2] = châtsab (H2672):
{UMBRA: #100 % #41 = #18} 1) to dig, cleave, divide, hew, make, cut out,
dig out, cut down, *QUARRY*, *HEWER*, *MASON*; 1a) (Qal); 1a1) to hew
out, dig; 1a2) to hew; i) *STONE*; ii) wood; 1a3) to hew in pieces
(metaphor); 1a4) to divide, cleave; 1b) (Niphal) to be cut, be hewn, be
engraved; 1c) (Hiphil) to hew into pieces, cut up into pieces; 1d)
(Pual) to be cut from, be hewn from;

#500 as [#1, #80, #70, #30, #8, #300, #1, #10] = apóllymi (G622):
{UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the way
entirely, abolish, put an end to ruin; 1b) render useless; 1c) *TO*
*KILL*; 1d) to declare that one must be put to death; 1e) metaphor: *TO*
*DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to
perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

"AND HIS DISCIPLES CAME TO HIM, AND AWOKE HIM, SAYING, LORD, SAVE US: WE
*PERISH*-G622." [Matthew 8:25]

    #244 - NOUMENON RESONANCE FOR 14 SEPTEMBER as [#5, #3, #6, #200, #30] /
   #245 as [#6, #3, #6, #200, #30] / [#3, #6, #200, #30, #6] /
#645 - NOUMENON RESONANCE FOR 14 SEPTEMBER as [#3, #6, #200, #30, #6,
#400] = gôwrâl (H1486): {UMBRA: #239 % #41 = #34} 1) lot; 1a) lot -
*PEBBLES* used for systematically making decisions; 2) portion; 2a) lot,
portion (thing assigned by casting lots); 2b) *RECOMPENSE*, *RETRIBUTION*;

#645 as [#10, #5, #30, #600] = yahălôm (H3095): {UMBRA: #85 % #41 = #3}
1) a *PRECIOUS* *STONE* (known for its hardness); 1a) perhaps the
jasper, onyx, or diamond;

#645 as [#5, #40, #600] = hâmam (H2000): {UMBRA: #85 % #41 = #3} 1) to
move noisily, confuse, make a noise, discomfit, break, consume, *CRUSH*,
*DESTROY*, *TROUBLE*, *VEX*; 1a) (Qal); 1a1) to move noisily; 1a2) to
confuse, discomfit, vex;

"I WILL SEND MY FEAR BEFORE THEE, AND WILL *DESTROY*-H2000 ALL THE
PEOPLE TO WHOM THOU SHALT COME, AND I WILL MAKE ALL THINE ENEMIES TURN
THEIR BACKS UNTO THEE." [Exodus 23:27]

NOTE: That Breccia is a sedimentary rock composed of large angular
broken fragments of minerals or rocks cemented together by a
fine-grained matrix. Like conglomerate, breccia contains at least 30
percent of gravel-sized particles (particles over 2mm in size), but it
is distinguished from conglomerate because the rock fragments have sharp
edges that have not been worn down. Breccia was regarded by the Romans
as an especially #645 - *PRECIOUS* *STONE* and was often used in
high-profile public buildings.

dolf

unread,

Sep 13, 2022, 9:41:15 PM9/13/22

Given DE ZENGOTITA's admission of ineptitude (ie. lack of skill or

ability): "I'M NOT SURE HOW THIS WORKS, ACTUALLY, I CAN'T DISCERN THE
INTERNAL PHENOMENOLOGY (ie. the CHANGES) OF IT." [page 197]

с, и́, н, а] as (figuratively) anything that entraps or makes progress
difficult.

And deduce the underlying meta-descriptive redacted IDEA #334 / #143
pairing concepts (ie. we'll ignore in this transitional example any DEME

/ ONTIC grounding):

{@7: Sup: 62 - DOUBT: YI (#334); Ego: 1 - CENTRE: CHUNG (#143)}

#334 as [#6, #50, #3, #200, #70, #5] = gâraʻ (H1639): {UMBRA: #273 % #41

= #27} 1) *TO* *DIMINISH*, *RESTRAIN*, *WITHDRAW*, *ABATE*, *KEEP*
*BACK*, do away, take from, clip; 1a) (Qal); 1a1) to diminish; 1a2) to

restrain; 1a3) to withdraw; 1b) (Niphal); 1b1) to be withdrawn; 1b2) to
be restrained; 1c) (Piel) to withdraw, draw up;

#314 - NOUMENON RESONANCE FOR 13 SEPTEMBER as [#30, #200, #4, #800]
/ [#10, #200, #4, #80, #500] /
#334 as [#30, #200, #4, #80, #500] / [#50, #200, #4, #800] = râdaph
(H7291): {UMBRA: #284 % #41 = #38} 1) to be behind, follow after,
pursue, persecute, run after; 1a) (Qal); 1a1) to pursue, *PUT* *TO*
*FLIGHT*, chase, dog, attend closely upon; 1a2) to persecute, harass
(fig); 1a3) to follow after, aim to secure (fig); 1a4) to run after (a
bribe) (fig); 1b) (Niphal); 1b1) to be pursued; 1b2) one pursued
(participle); 1c) (Piel) to pursue ardently, aim eagerly to secure,
pursue; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil) to
pursue, chase;

#143 as [#8, #30, #10, #90, #5] = chălîytsâh (H2488): {UMBRA: #143 % #41
= #20} 1) *WHAT* *IS* *STRIPPED* *OFF* (a person in war), *ARMOUR*,
*SPOILS*, belt;

#143 as [#50, #2, #5, #30, #50, #6] = bâhal (H926): {UMBRA: #37 % #41 =
#37} 1) *TO* *DISTURB*, *ALARM*, *TERRIFY*, *HURRY*, *BE* *DISTURBED*,
*BE* *ANXIOUS*, *BE* *AFRAID*, *BE* *HURRIED*, *BE* *NERVOUS*; 1a)

(Niphal); 1a1) to be disturbed, dismayed, terrified, anxious; 1a2) to be
in haste, be hasty; 1b) (Piel); 1b1) to make haste, act hastily, be
hurried, be hastened; 1b2) to dismay, terrify; 1c) (Pual); 1c1) to
hasten; 1c2) hastened, hastily gained (part.); 1d) (Hiphil); 1d1) to
hasten, hurry, make haste; 1d2) to dismay, terrify;

— 👽👽 DON'T MIND US 👽👽 —
[Written: 20 MARCH 2017]

"WATCHERS WE ARE,
DO NOT DARE.
THOUGH IT BE FAR.
WE'RE STILL THERE.

THE MORE YOU SAY.
WE'LL GET TO KNOW.
COME WHAT MAY.
IT WILL BE SO."

{@9: Sup: 78 - ON THE VERGE: CHIANG (#343 - lâbash (H3847): *PUT* *ON*
*CLOTHING*); Ego: 54 - UNITY: K'UN (#314 - bâtsar (H1219): *FORTIFY*,
*MAKE* *INACCESSIBLE*)}

<http://www.grapple369.com/?idea:343,314>

#337 - NOUMENON RESONANCE FOR 13 SEPTEMBER as [#30, #2, #300, #5] /
[#5, #30, #2, #300] /
#343 as [#1, #30, #2, #10, #300] / [#6, #5, #30, #2, #300] = lâbash
(H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, *PUT* *ON*
*CLOTHING*, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
clothed; 1c) (Hiphil) to clothe, array with, dress;

#314 - NOUMENON RESONANCE FOR 13 SEPTEMBER as [#6, #10, #2, #90,

#200, #6] = bâtsar (H1219): {UMBRA: #292 % #41 = #5} 1) to gather,

restrain, fence, fortify, *FORTIFY*, *MAKE* *INACCESSIBLE*; 1a) (Qal);

1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass
participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b)
(Niphal) to be withheld; 1c) (Piel) to fortify;

DAN SABBAGH (GUARDIAN NEWS) @ 0952 HOURS ON 13 SEPTEMBER 2022:

"RUSSIA-UKRAINE WAR LATEST - WHAT WE KNOW ON DAY 202 OF THE INVASION:

Russian troops have left behind stockpiles of ammunition and other
supplies following Ukraine’s counteroffensive in Kharkiv oblast, the
Kyiv Independent reports.

The news outlet reported that Russian soldiers dropped their weapons on
the ground when they fled, with some jumping on to stolen bicycles and
trying to #343 - *PASS* *FOR* *LOCALS*.

One analyst estimated that more than 300 vehicles, including tanks,
self-propelled mortars and supply trucks, had been lost between 7 and 11

SEPTEMBER." [@7]

Thus it is reasonable to conclude that some Russian troops within the
Ukraine conflict have a psychological disposition of quagmire as a
perilous, mixed up and troubled situation.

If we consider that the #343 - *PUT* *ON* *CLOTHING* is a category of
understanding equivalent to #343 - *PASS* *FOR* *LOCALS* and the #314 -

*MADE* *INACCESSIBLE* / *FORTIFY* is notionally the laying of #314 -
*LAND* *MINES* that we have made a neurological association / noumenon

resonance and engaged within an associative meta THINKING PROCESS (ie.

pertaining to or noting an abstract, high-level analysis or commentary,
especially one that consciously references something of its own type)
and theoretically possess the capability to enter into their minds and
kill the soul...

YOUTUBE: "BE AFRAID, BE VERY AFRAID"

<https://www.youtube.com/watch?v=cgaCZBIYZjU>

That the pairing of IDEAS #343 / #314 associated with nous #81 -

SOVEREIGN JUXTAPOSITION PRINCIPLE (PRESERVATION OF MONUMENTS) occurs
naturally within the noumenon at coordinates zen: 1, row: 1, col: 5 as
#421 - CAUSE OF REASON (ie. #205 <-> #164 intersection--> 11th dialectic
to anthropocentric singularity: 13 - 17 SEPTEMBER) / #451 - PRAXIS OF
RATIONALITY.

<http://www.grapple369.com/?zen:1,row:1,col:5>

jackNote@zen: 1, row: 1, col: 5, nous: 81 [DATE: 2022.3.31, SUPER: #473

/ #81 - Propounding the Essential; I-Ching: H11 - Peace, Pervading,
Greatness; Tetra: 15 - REACH (TA), EGO: #446 / #81 - Propounding the
Essential; I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 15 - REACH
(TA)]

Therein is an opportunity for peace or a course of a systematic
psychological destruction--the RUSSIANS must choose!!!

We can perhaps conclude from the subsequent cautious chiding and rebuke
conveyed by the Russian Press Secretary DMITRY PESKOV, as his GOVERNOR

#578 - *FELIX* moment, that a correct appraisal as discrimination of the

underlying *PHENOMENOLOGY* in relation to the quagmire as the present
bad / adverse nature or troop condition of #439 - *GARBED* *TREACHERY*
is essential...

#272 - ONTIC CHECKSUM: @115 + @157 / NOUMENON RESONANCE FOR 31
MARCH as [#6, #20, #40, #200, #1, #5] /   #246 - NOUMENON RESONANCE
FOR 13 SEPTEMBER as [#40, #200, #1, #5] / = marʼeh (H4758): {UMBRA: #246

% #41 = #41} 1) sight, appearance, vision; 1a) sight, *PHENOMENON*,
spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing);

#439 as [#2, #3, #4, #400, #10, #500] = beged (H899): {UMBRA: #9 % #41 =
#9} 1) treachery, deceit; 2) (CLBL) garment, clothing (used
indiscriminately); 3) a covering, i.e. clothing; also *TREACHERY* *OR*
*PILLAGE*; *APPAREL*, *CLOTH*(-es, ing), garment, lap, rag, raiment,
robe, [idiom] very (treacherously), vesture, wardrobe;

AFP @ 2012 HOURS ON 13 SEPTEMBER 2022: "KREMLIN UNDER PRESSURE FROM
HAWKS AFTER UKRAINIAN SUCCESSES:

"Troubling", "a betrayal", "depressing" -- Moscow's humiliating setbacks
in eastern Ukraine over the weekend sent Russian hawks into a frenzy.

To put an end to the avalanche of scathing critiques, {@115} the Kremlin
issued a warning to those who would go too far in questioning its
strategy. {@157}

Dissenting voices need to "remain within the law" that punishes people

"discrediting" the army, Kremlin spokesman DMITRY PESKOV said on Tuesday.

"The *LINE* *IS* *VERY*, *VERY* *THIN*, one must be very careful here,"

PESKOV continued.

The Russian defence ministry is painting the setback as a strategic
"regrouping" of its troops and denying any debacle took place." {@12:
Sup: 51 - CONSTANCY: CH'ANG (#439); Ego: 64 - SINKING: CH'EN (#578)}

<http://www.grapple369.com/?idea:272,439,578>

#578 as [#80, #70, #50, #8, #100, #70, #200] = ponērós (G4190): {UMBRA:
#578 % #41 = #4} 1) full of labours, annoyances, *HARDSHIPS*; 1a)
pressed and harassed by labours; 1b) bringing toils, annoyances, perils;
of a time full of peril to Christian faith and steadfastness; causing
pain and trouble; 2) *BAD*, *OF* *A* *BAD* *NATURE* *OR* *CONDITION*;
2a) in a physical sense: diseased or blind; 2b) in an ethical sense:
evil wicked, bad;

#439 as [#400, #6, #20, #8, #5] = tôwkêchâh (H8433): {UMBRA: #439 % #41
= #29} 1) rebuke, correction, reproof, punishment, chastisement; 2)
argument, reproof; 2a) argument, impeachment; 2b) *REPROOF*, *CHIDING*;
2c) correction, rebuke;

#415 - NOUMENON RESONANCE FOR 13 SEPTEMBER as [#300, #80, #9, #6,
#500] /

    #421 - NOUMENON RESONANCE FOR 31 MARCH as [#6, #300, #80, #9, #6,
#500] /
#439 as [#50, #300, #80, #9] /
    #444 - NOUMENON RESONANCE FOR 31 MARCH as [#5, #300, #80, #9, #10,
#600] / [#300, #80, #9, #10, #5, #600] /
    #451 - NOUMENON RESONANCE FOR 31 MARCH as [#6, #300, #80, #9, #50,
#6] / [#300, #80, #9, #6, #50, #6] = shâphaṭ (H8199): {UMBRA: #389 % #41

= #20} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) *TO*
*ACT* *AS* *LAW*-*GIVER* *OR* *JUDGE* *OR* *GOVERNOR* (*OF* *GOD*,
*MAN*); i) *TO* *RULE*, *GOVERN*, *JUDGE*; 1a2) to decide controversy
(of God, man); 1a3) to execute judgment; i) *DISCRIMINATING* (*OF*
*MAN*); ii) vindicating; iii) condemning and punishing; iv) at
theophanic advent for final judgment; 1a4) (Niphal); i) to enter into
controversy, plead, have controversy together; ii) to be judged; 1a5)
(Poel) judge, opponent-at-law (participle);

"AND WHEN #578 - *FELIX*-G5344 HEARD THESE THINGS, HAVING MORE PERFECT

*KNOWLEDGE*-G1492: {@228 - THE FORCE AND MEANING OF SOMETHING WHICH HAS

DEFINITE MEANING} OF THAT *WAY*-G3598: {@140 - A COURSE OF CONDUCT; A
WAY AS MANNER OF THINKING, FEELING, DECIDING / "the mystery of
existence" 4Q416; "the secret of the way things are, and learn the
nature of man and gaze at the faculties" 4Q416 Frag 77; [Acts 9:2;
28:22]}..." [Acts 24:22]

The coat of arms of Moscow and Russia depicts a horseman with a spear in

his hand slaying a basilisk (ie. little king serpent) and is identified

with Saint George and the Dragon. The heraldic emblem of Moscow has been
an integral part of the coat of arms of Russia since the 16th century.

With the current RUSSIAN coat of arms designed by artist YEVGENY
UKHNALYOV being adopted on [#371 / #393 - ALSO 23 APRIL AS SAINT GEORGE
DAY WITHIN ENGLAND] 30 NOVEMBER 1993 by a presidential decree, and then

by a federal law signed by PRESIDENT VLADIMIR PUTIN on 20 DECEMBER 2000.

<http://duma.gov.ru/en/news/28991/>

Two equestrian sculptures of Saint George fighting the dragon can be

seen within the centre of Moscow, both by ZURAB TSERETELI (1934) a

Soviet / Georgian painter, sculptor and architect known for large scale
and at times controversial monuments.

YAROSLAV THE WISE (died 1054) was the ruler of Kievan Rus with an image
of Saint George on his seal. Saint George was his personal patron saint;
he was baptised George. Saint George was also the patron saint of

YAROSLAV's great-grandson, YURY DOLGORUKY, who - according to tradition

- founded the city of Moscow shortly before his death in 1157. (The name
"Yury" is a Russian-language equivalent of "George".)

YOUTUBE: "PLEASURE & PAIN (DIVINYLS - 1985)"

<https://www.youtube.com/watch?v=5boYiMktOvs>

"I've been standing at the back of your life,
Back row center just above the ice,
Please don't ask me how I've been getting off,

No please don't ask me how I've been getting off {@143 = [т, р, я, с,
и́, н, а]}

Break my body with the back of your hand,
Doesn't make sense from where I stand,
Baby, baby why you wanna mess it up,
Sooner or later I'll find my place,
Find my body better fix my face,
Please don't ask me,
How I've been getting off,
No please don't ask me
How I've been getting off

It's a *FINE* *LINE* between pleasure and pain"

{@15: Sup: 7 - ASCENT: SHANG (#500 - tannîyn (H8577): *DRAGON* / châtsab
(H2672): *STONE*); Ego: 2 - FULL CIRCLE: CHOU (#645 - gôwrâl (H1486):
*RECOMPENSE*, *RETRIBUTION* / hâmam (H2000): *TROUBLE*, *VEX*)}

<http://www.grapple369.com/?idea:143,500,645>

#500 as [#400, #50, #10, #600] = tannîyn (H8577): {UMBRA: #510 % #41 =
#18} 1) *DRAGON*, serpent, sea monster; 1a) dragon or dinosaur; 1b) sea
or river monster; 1c) serpent, venomous snake;

#500 as [#8, #90, #2, #400] / [#400, #8, #90, #2] = châtsab (H2672):
{UMBRA: #100 % #41 = #18} 1) to dig, cleave, divide, hew, make, cut out,
dig out, cut down, *QUARRY*, *HEWER*, *MASON*; 1a) (Qal); 1a1) to hew
out, dig; 1a2) to hew; i) *STONE*; ii) wood; 1a3) to hew in pieces

(metaph.); 1a4) to divide, cleave; 1b) (Niphal) to be cut, be hewn, be

engraved; 1c) (Hiphil) to hew into pieces, cut up into pieces; 1d)
(Pual) to be cut from, be hewn from;

#500 as [#1, #80, #70, #30, #8, #300, #1, #10] = apóllymi (G622):
{UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the way

entirely, abolish, put an end to ruin; 1b) render useless; 1c) to kill;

1d) to declare that one must be put to death; 1e) metaphor: *TO*
*DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 1f) to
perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

"AND HIS DISCIPLES CAME TO HIM, AND AWOKE HIM, SAYING, LORD, SAVE US: WE
*PERISH*-G622." [Matthew 8:25]

#244 - NOUMENON RESONANCE FOR 14 SEPTEMBER as [#5, #3, #6, #200, #30] /

#245 - NOUMENON RESONANCE FOR 14 SEPTEMBER as [#6, #3, #6, #200,

#30] / [#3, #6, #200, #30, #6] /

#645 as [#3, #6, #200, #30, #6, #400] = gôwrâl (H1486): {UMBRA: #239 %

#41 = #34} 1) lot; 1a) lot - *PEBBLES* used for systematically making
decisions; 2) portion; 2a) lot, portion (thing assigned by casting
lots); 2b) *RECOMPENSE*, *RETRIBUTION*;

#645 as [#10, #5, #30, #600] = yahălôm (H3095): {UMBRA: #85 % #41 = #3}
1) a *PRECIOUS* *STONE* (known for its hardness); 1a) perhaps the
jasper, onyx, or diamond;

#645 as [#5, #40, #600] = hâmam (H2000): {UMBRA: #85 % #41 = #3} 1) to
move noisily, confuse, make a noise, discomfit, break, consume, *CRUSH*,
*DESTROY*, *TROUBLE*, *VEX*; 1a) (Qal); 1a1) to move noisily; 1a2) to
confuse, discomfit, vex;

"I WILL SEND MY FEAR BEFORE THEE, AND WILL *DESTROY*-H2000 ALL THE
PEOPLE TO WHOM THOU SHALT COME, AND I WILL MAKE ALL THINE ENEMIES TURN
THEIR BACKS UNTO THEE." [Exodus 23:27]

NOTE: That Breccia (ie. as shown by the statue "Saint George slaying the
Dragon" in Zagreb of Croatia) is a sedimentary rock composed of large

angular broken fragments of minerals or rocks cemented together by a
fine-grained matrix. Like conglomerate, breccia contains at least 30
percent of gravel-sized particles (particles over 2mm in size), but it
is distinguished from conglomerate because the rock fragments have sharp
edges that have not been worn down. Breccia was regarded by the Romans
as an especially #645 - *PRECIOUS* *STONE* and was often used in
high-profile public buildings.

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Time%20Resourcefulness.pdf>

@1 - Daily Mail, 2341 hours on 5 September 2022, "Hundreds of Australian
schools are told NOT to assist in efforts to help children transition
genders"
<https://www.dailymail.co.uk/news/article-11182865/amp/Hundreds-Catholic-schools-told-discourage-students-seeking-gender-affirming-surgery.html>

@2 - Daily Mail, 2339 hours on 5 September 2022, "Two women gay rights
activists are sentenced to death in Iran for 'corruption on earth'"
<https://www.dailymail.co.uk/news/article-11181089/Iran-sentences-two-women-death-corruption-earth-IRNA.html>

@3 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN
CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State
University of New York

@4 - Reuters, 2300 hours on 5 September 2022,
<https://www.reuters.com/world/asia-pacific/kazakhstan-says-chinas-xi-visit-first-foreign-trip-since-pandemic-2022-09-05/>

@5 - Urbi et Orbi Blessing presided over by Pope Francis, 27 March
2020,
<https://www.vatican.va/content/francesco/en/homilies/2020/documents/papa-francesco_20200327_omelia-epidemia.html>

@6 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New

York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>

@7 - Guardian News, 0952 hours on 13 September, "Russia-Ukraine war
latest: what we know on day 202 of the invasion",
<https://amp.theguardian.com/world/2022/sep/13/russia-ukraine-war-latest-what-we-know-on-day-202-of-the-invasion>

Initial Post: 6 September 2022

On 10/9/2022 20:18, dolf wrote:

dolf

unread,

Sep 16, 2022, 12:22:34 AM9/16/22

to anthropocentric singularity: 13 - 17 SEPTEMBER) / #451 - PRAXIS OF
RATIONALITY.

UKHNALYOV being adopted on [#371 / #393 - ALSO ON 23 APRIL AS SAINT

NOTE: That Breccia (ie. as shown by the "Saint George slaying the
Dragon" statue in Zagreb of Croatia) is a sedimentary rock composed of

large angular broken fragments of minerals or rocks cemented together by
a fine-grained matrix. Like conglomerate, breccia contains at least 30
percent of gravel-sized particles (particles over 2mm in size), but it
is distinguished from conglomerate because the rock fragments have sharp
edges that have not been worn down. Breccia was regarded by the Romans
as an especially #645 - *PRECIOUS* *STONE* and was often used in
high-profile public buildings.

We must acknowledge a conceptual failure by DE ZENGOTITA, through his
usage of a rhetorical device in mediating an incapability to "DISCERN
THE INTERNAL PHENOMENOLOGY (ie. the CHANGES)" and its role in
"DISENFRANCHISING AUTONOMOUS CONSCIOUSNESS" as the notion belatedly
expressed within [the] 22[nd] page of a chapter comprising only some 33
pages. Which bears some further explanation of its capricious (ie.
*CHANGING* according to no discernible rules; unpredictable) nature as
the capability, on one hand, to predispose the reader to a potential for
prejudice by then cohering the narrative upon either preconceived
grounds or misapprehension.

And secondly, a capacity in being subject to process of a beguiling by
the author, {

@10: Sup: 68 - DIMMING: MENG (#449 - yâlad (H3205): *BRING* *FORTH* *OF*
*WICKED* *BEHAVIOUR*); Ego: 33 - CLOSENESS: MI (#355 - machăshâbâh
(H4284): *DEVICE*, *PLAN*, *PURPOSE*; *INVENTION*})

} in then trusting an expert opinion that is sustained by argumentative
contrivance (ie. [#516 / #421] like an episode of Queer Eye for the
Straight Guy) and yet improperly claims post modern philosophical
perspective has any substantive understanding as coherent reality of
either the human faculty or its implicit nature as identity. [#542 / #502]

In and of itself, it has the capability to #516 - *DISPOSSESS* (yârash
(H3423)) one from the substantive #421 - *CAUSE* *OF* *REASON* (ʼôwdôwth
(H182)) and #542 - *PERVERT* (ʻâvath (H5791)) the capacity for #502 -
*UNDERSTANDING* (bîyn (H995)).

As occurred in our previous chapter in relation to metaphysical
perspectives of APATHY that are distinct to the author's perspective,
once again our rudimentary understanding of "INTERNAL PHENOMENOLOGY AND
ITS ROLE IN DISENFRANCHISING AUTONOMOUS CONSCIOUSNESS" (eg: #451 -
PRAXIS OF RATIONALITY + TETRAD SPECTRUM (#452 ... #532)) includes
metaphysical and moral conceptions which are entirely unknown to DE
ZENGOTITA's postmodern philosophical worldview. Therefore his
anthropological rationalisms on *FASHIONING* *ONE'S* *LIFE* *WORTHILY*
(AD NAUSEAM: to a disgusting or ridiculous degree) as generational
commentary upon American self-indulgence within a sense of moral decline:

"WHAT USED TO MAKE YOU FEEL LIKE A MEMBER OF A SELECT SOCIETY STARTS TO
BORDER ON PATHETIC." [page 183]

— EXUVIA PUERILITY —
[Written 3 MARCH 2021]

"WHAT OF DIGNITY ROYAL?
SHALL WE NOT COMPARE.
OF MAJESTY YOU DO SOIL.
WITHOUT REGARD OR CARE.

YET WE DARE NOT CONTEND.
AGAINST GOOD CONSCIENCE.
OR OTHERS DISLOYALTY DEFEND.
BY PRIDE-SOME NONSENSE."

{@9: Sup: 69 - EXHAUSTION: CH'IUNG (#310); Ego: 47 - PATTERN: WEN (#293)}

ONTIC CHECKSUM TOTAL: #448 as [#5, #3, #4, #30, #6, #400] /
  #42 - GOING TO MEET (YING) / NOUMENON RESONANCE FOR 16 SEPTEMBER as
[#5, #3, #4, #30] / [#3, #4, #30, #5] /
    #123 - *JUDGEMENT* *SENSIBILITY* / NOUMENON RESONANCE FOR 16
SEPTEMBER as [#40, #3, #4, #6, #30, #600] / = gâdôwl (H1419): {UMBRA:
#43 % #41 = #2} 1) great; 1a) *LARGE* (*IN* *MAGNITUDE* *AND* *EXTENT*);
1b) in number; 1c) in intensity; 1d) loud (in sound); 1e) older (in
age); 1f) in importance; 1f1) important things; 1f2) *GREAT*,
*DISTINGUISHED* (*OF* *MEN*); 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g)
great things; 1h) *HAUGHTY* *THINGS*; 1i) greatness;

    #84 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#6, #5, #3, #30, #600] /
#448 as [#3, #30, #10, #400, #5] / [#5, #3, #30, #10, #400] = gâlâh
(H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a) (Qal); 1a1)
to uncover; 1a2) to remove, depart; 1a3) to go into exile; 1b) (Niphal);
1b1) (reflexive); i) to uncover oneself; ii) *TO* *DISCOVER* *OR* *SHOW*
*ONESELF*; iii) to reveal himself (of God); 1b2) (passive); i) to be
uncovered; ii) to be disclosed, be discovered; iii) to be revealed; 1b3)
to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i) nakedness;
ii) general; 1c2) to disclose, discover, lay bare; 1c3) to make known,
show, reveal; 1d) (Pual) to be uncovered; 1e) (Hiphil) to carry away
into exile, take into exile; 1f) (Hophal) to be taken into exile; 1g)
(Hithpael); 1g1) to be uncovered; 1g2) to reveal oneself;

    #347 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#5, #4, #70, #9, #8,
#200, #1, #50] /
#448 as [#4, #10, #4, #70, #50, #300, #10] = dídōmi (G1325): {UMBRA:
#868 % #41 = #7} 1) to give; 2) to give something to someone; 2a) of
one's own accord to give one something, to his advantage; 2a1) to bestow
a gift; 2b) to grant, give to one asking, let have; 2c) to supply,
furnish, necessary things; 2d) to give over, deliver; 2d1) to reach out,
extend, present; 2d2) of a writing; 2d3) to give over to one's care,
intrust, commit; i) *SOMETHING* *TO* *BE* *ADMINISTERED*; ii) *TO*
*GIVE* *OR* *COMMIT* *TO* *SOME* *ONE* *SOMETHING* *TO* *BE*
*RELIGIOUSLY* *OBSERVED*; 2d4) to give what is due or obligatory, to
pay: wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to
cause, profuse, give forth from one's self; i) to give, hand out lots;
2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as the
sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

— EYE HATH NOT SEEN —
[Written 3 MARCH 2021]

“PARADIDOMI IS NOT FOR ME.
FOR STARTERS APO IS STOLEN.
NAILED TO A TREE FOR ALL TO SEE.
CONTEMPTUOUS PRIDE SWOLLEN.

OF GRACIOUS GIFT #448 - *DIDOMI* BEAR.
AS FAITHFULNESS TO GOD ABOVE.

{@7: Sup: 62 - DOUBT: YI (#365 - shâlach (H7971): *SEND* / *SHOOT*
*FORTH*); Ego: 14 - PENETRATION: JUI (#192 - ʻôwlâm (H5769):
*EVERLASTING*, *ETERNITY*)}

TRUSTING ETERNITY NOT DESPAIR.
AND RETURN APODIDOMI IN LOVE.”

"I WILL CRY UNTO GOD MOST HIGH; UNTO GOD THAT PERFORMETH ALL THINGS FOR
ME. HE SHALL *SEND*-H7971 FROM HEAVEN, AND SAVE ME FROM THE REPROACH OF
HIM THAT WOULD SWALLOW ME UP. SELAH.

    #82 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#8, #60, #4, #10] /
     #84 - NOUMENON RESONANCE FOR 16 SEPTEMBER as [#6, #8, #60, #4, #6]
= chêçêd (H2617): {UMBRA: #72 % #41 = #31} 1) goodness, kindness,
faithfulness; 2) a reproach, shame;

#441 as [#1, #40, #400] /
#449 as [#6, #2, #1, #40, #400] /
#452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 =
#31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; 1e) in truth, truly;

GOD SHALL *SEND*-H7971 FORTH HIS *MERCY*-H2617 AND HIS *TRUTH*-H571."
[Psalm 57:3]

DEME CHECKSUM TOTAL: #385 as [#10, #5, #100, #70, #200] = hierós
(G2413): {UMBRA: #385 % #41 = #16} 1) *SACRED*, *CONSECRATED* *TO* *THE*
*DEITY*, *PERTAINING* *TO* *GOD*; 1a) sacred Scriptures, because
inspired by God, treating of divine things and therefore to be devoutly
revered;

#385 as [#5, #200, #100, #10, #70] = râqîyaʻ (H7549): {UMBRA: #380 % #41
= #11} 1) extended surface (solid), expanse, firmament; 1a) expanse
(flat as base, support); 1b) *FIRMAMENT* (*OF* *VAULT* *OF* *HEAVEN*
*SUPPORTING* *WATERS* *ABOVE*); 1b1) considered by Hebrews as solid and
supporting 'waters' above;

MATTHEW WEAVER (THE GUARDIAN) @ 0556 HOURS ON 16 SEPTEMBER 2022:
"FIREBALL SEEN OVER UK CONFIRMED AS METEOR AFTER DAY OF CONFUSION:

A fireball seen over many parts of the northern UK has been confirmed as
a meteor after a day of confusion about its identity.

The fireball was visible above northern England, Northern Ireland and
Scotland as it blazed across the clear night sky just after 2200 HOURS
[#270 - ʼaddîyr (H117): *MAJESTIC* *OF* *KINGS* / #355 - dóxa (G1391):
*MOON*, *SUN*, *STARS*; *MAJESTY* *AS* *THING* *BELONGING* *TO* *GOD*]
on Wednesday night of 14 SEPTEMBER 2022 / AEST: 0700 HOURS [#414 -
qâdash (H6942): *SHOW* *ONESELF* *SACRED* *OR* *MAJESTIC* / #340 - ʻîyr
(H5894): *WATCHERS*] on 16 SEPTEMBER 2022.

It travelled 300km above Wales, the Irish Sea and Belfast before
crashing into the Atlantic near Islay, according to new calculations by
the UK Meteor Network."

#310 as [#70, #40, #70, #10, #70, #50] = hómoios (G3664): {UMBRA: #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: i.e. resembling; 1b)
like: i.e. *CORRESPONDING* *TO* *A* *THING*;

#310 as [#70, #80, #70, #10, #70, #10] = hopoîos (G3697): {UMBRA: #500 %
#41 = #8} 1) of *WHAT* *SORT* *OR* *QUALITY*, what manner of;

#293 as [#200, #20, #8, #50, #5, #10] = skēnos (G4636): {UMBRA: #548 %
#41 = #15} 1) a tabernacle, a tent; 2) *METAPHOR*: *OF* *THE* *HUMAN*
*BODY*, *IN* *WHICH* *THE* *SOUL* *DWELLS* *AS* *IN* *A* *TENT*, *AND*
*WHICH* *IS* *TAKEN* *DOWN* *AT* *DEATH*;

#293 as [#80, #100, #70, #4, #8, #30, #1] = pródēlos (G4271): {UMBRA:
#562 % #41 = #29} 1) openly evident, known to all, *MANIFEST*;

"SOME MEN'S SINS ARE *OPEN*-G4271 *BEFOREHAND*-G4271, GOING BEFORE TO
JUDGMENT; AND SOME MEN THEY FOLLOW AFTER. LIKEWISE ALSO THE GOOD WORKS
OF SOME ARE *MANIFEST*-G4271 *BEFOREHAND*-G4271; AND THEY THAT ARE
OTHERWISE CANNOT BE HID." [1Timothy 5:24-25]

Which are no doubt conveyed within this present chapter, are on face
value ineffectual and counter productive (ie. to use the vernacular
"pissing in the wind") without any apprehension of a noumenon schema to
phenomenon (ie. of which we have just demonstrated: #449 / #355 ... #516
/ #421 ... #542 / #502 that our speech dynamic possesses a capability
for a calibrated congruity with the meta descriptive boundaries of
consciousness and their IDEA aggregations) and are then only useful to
the extent that they test the veracity and robustness of our working
hypothesis.

An enigmatic depiction of technological usage by the phrase "THEY WANT
TO AVOID THE LITTLE PSYCHIC SHOCK THAT NECESSARILY ACCOMPANIES ANY
ENGAGEMENT, HOWEVER FLEETING, WITH ANOTHER HUMAN BEING" gives cause for
ourselves to think that DE ZENGOTITA is by such earlier analogies as the
BLOB for the nebulous void or Justin's Helmet Principle as a
non-axiomatic description for the spectrum of options and dynamic of
evaluation, engaging within surrealistic depictions of "pure psychic
automatism".

THE SURREALISM OF EROTOPHOBIA WHICH CAN AFFECT AN INDIVIDUAL'S
CONFIDENCE IN SOCIAL AND PROFESSIONAL INTERACTIONS

Credits: "iStock (Getty Images) | forplayday"

"AND WHEREVER SHE MAY GO ALL HEAVEN SURROUNDS HER ENVY'S GREEN-EYED
MONSTERS CONFOUND HER AGE-OLD MYTHS AND LEGENDS COME TRUE ANCIENT
PROPHECIES ALL COME TO PASS ALL THIS, AND ALL BECAUSE OF YOU." [Lyrics:
Billy Nayer Show]

{@6: Sup: 11 - DIVERGENCE: CH'A (#229); Ego: 38 - FULLNESS: SHENG (#246)}

DEME CHECKSUM TOTAL: #225 as [#80, #70, #10, #5, #10, #50] = poiéō
(G4160): {UMBRA: #965 % #41 = #22} [...] 2c) with *DESIGNATION* *OF*
*TIME*: to pass, spend;

#229 as [#5, #50, #5, #100, #3, #5, #10, #1, #50] = enérgeia (G1753):
{UMBRA: #179 % #41 = #15} 1) working, efficiency; 1a) in the NT used
only of *SUPERHUMAN* *POWER*, *WHETHER* *OF* *GOD* *OR* *OF* *THE* *DEVIL*;

"AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG-G1753 DELUSION, THAT THEY
SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE DAMNED WHO BELIEVED NOT THE
TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS." [2Thessalonians 2:11-12]

    #205 as [#20, #80, #70, #30, #5] /
    #222 as [#2, #80, #70, #30, #600] /
    #246 as [#6, #80, #70, #30, #20, #600] = pôʻal (H6467): {UMBRA:
#180 % #41 = #16} 1) *WORK*, *DEED*, *DOING*; 1a) deed, thing done; 1b)
work, thing made; 1c) *WAGES* *OF* *WORK*; 1d) acquisition (of treasure);

"BEHOLD YE AMONG THE HEATHEN, AND REGARD, AND WONDER MARVELLOUSLY: FOR I
WILL WORK A WORK-H6467 IN YOUR DAYS, WHICH YE WILL NOT BELIEVE, THOUGH
IT BE TOLD YOU." [Habakkuk 1:5]

That automatism is the performance of actions without conscious thought
or intention and therefore is equivalently an absent of any discernment
over internal phenomenology and its role in disenfranchising autonomous
consciousness. If technology, like necessity (ie. an indispensable
thing) is considered the mother of invention, DE ZENGOTITA then
constructs a consequential legal and moral precedent against the
autonomous conscious will as "CORPORATE THEFT OF TIME". Which like the
defence of automatism, refers to an act committed by the accused
'without conscious volition'. Where the accused is morally unimpeachable
because they cannot be held criminally liable for an offence that was
committed involuntarily and unwillingly.

@5 - Urbi et Orbi Blessing presided over by Pope Francis, 27 March
2020,
<https://www.vatican.va/content/francesco/en/homilies/2020/documents/papa-francesco_20200327_omelia-epidemia.html>

@6 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New

York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>

Initial Post: 6 September 2022

On 10/9/2022 20:18, dolf wrote:

dolf

unread,

Sep 16, 2022, 6:48:21 PM9/16/22

Which no doubt as conveyed within this present chapter, are on face
value, ineffectual and counter productive (ie. to use the vernacular

"pissing in the wind") without any apprehension of a noumenon schema to
phenomenon (ie. of which we have just demonstrated: #449 / #355 ... #516
/ #421 ... #542 / #502 that our speech dynamic possesses a capability
for a calibrated congruity with the meta descriptive boundaries of
consciousness and their IDEA aggregations) and are then only useful to
the extent that they test the veracity and robustness of our working
hypothesis.

An enigmatic depiction of technological usage by the phrase "THEY WANT
TO AVOID THE LITTLE PSYCHIC SHOCK THAT NECESSARILY ACCOMPANIES ANY

ENGAGEMENT, HOWEVER FLEETING, WITH ANOTHER HUMAN BEING" [page 175] gives
cause for ourselves to conclude that DE ZENGOTITA is by such earlier

analogies as the BLOB for the nebulous void or Justin's Helmet Principle
as a non-axiomatic description for the spectrum of options and dynamic

of evaluation, engaging within a rhetorical equivalence to surrealistic

depictions of "pure psychic automatism".

THE SURREALISM OF EROTOPHOBIA WHICH CAN AFFECT AN INDIVIDUAL'S
CONFIDENCE IN SOCIAL AND PROFESSIONAL INTERACTIONS

Credits: "iStock (Getty Images) | forplayday"

"AND WHEREVER SHE MAY GO ALL HEAVEN SURROUNDS HER
ENVY'S GREEN-EYED MONSTERS CONFOUND HER
AGE-OLD MYTHS AND LEGENDS COME TRUE
ANCIENT PROPHECIES ALL COME TO PASS
ALL THIS, AND ALL BECAUSE OF YOU." [Lyrics: Billy Nayer Show]

{@6: Sup: 11 - DIVERGENCE: CH'A (#229); Ego: 38 - FULLNESS: SHENG (#246)}

DEME CHECKSUM TOTAL: #225 as [#80, #70, #10, #5, #10, #50] = poiéō
(G4160): {UMBRA: #965 % #41 = #22} [...] 2c) with *DESIGNATION* *OF*

*TIME*: to pass, spend; [...]

#229 as [#5, #50, #5, #100, #3, #5, #10, #1, #50] = enérgeia (G1753):
{UMBRA: #179 % #41 = #15} 1) working, efficiency; 1a) in the NT used
only of *SUPERHUMAN* *POWER*, *WHETHER* *OF* *GOD* *OR* *OF* *THE* *DEVIL*;

"AND FOR THIS CAUSE GOD SHALL SEND THEM *STRONG*-G1753 DELUSION, THAT

THEY SHOULD BELIEVE A LIE: THAT THEY ALL MIGHT BE DAMNED WHO BELIEVED
NOT THE TRUTH, BUT HAD PLEASURE IN UNRIGHTEOUSNESS." [2Thessalonians
2:11-12]

    #205 - NOUMENON RESONANCE FOR 16 SEPTEMBER 2022 as [#20, #80, #70,
#30, #5] /
    #222 - NOUMENON RESONANCE FOR 16 SEPTEMBER 2022 as [#2, #80, #70,
#30, #600] /
    #246 - NOUMENON RESONANCE FOR 16 SEPTEMBER 2022 as [#6, #80, #70,

#30, #20, #600] = pôʻal (H6467): {UMBRA: #180 % #41 = #16} 1) *WORK*,
*DEED*, *DOING*; 1a) deed, thing done; 1b) work, thing made; 1c) *WAGES*
*OF* *WORK*; 1d) acquisition (of treasure);

"BEHOLD YE AMONG THE HEATHEN, AND REGARD, AND WONDER MARVELLOUSLY: FOR I

WILL WORK A *WORK*-H6467 IN YOUR DAYS, WHICH YE WILL NOT BELIEVE, THOUGH

IT BE TOLD YOU." [Habakkuk 1:5]

That automatism is the performance of actions without conscious thought

or intention and therefore is equivalently an absence of any discernment

over internal phenomenology and its role in disenfranchising autonomous
consciousness. If technology, like necessity (ie. an indispensable
thing) is considered the mother of invention, DE ZENGOTITA then
constructs a consequential legal and moral precedent against the
autonomous conscious will as "CORPORATE THEFT OF TIME". Which like the
defence of automatism, refers to an act committed by the accused

'without conscious volition'. Where it is postulated such a person is

morally unimpeachable because they cannot be held criminally liable for
an offence that was committed involuntarily and unwillingly.

As an informal sociological observation, probably the best example of an
adverse or exclusionary societal interaction (ie. which is increasingly
subjected to legal controls as to be a public aberration) associated
with the habitualised conduct of cigarette smoking and a consequence of
automatism that is likely to involve the flicking away of the butt as
its culminating action which whilst meeting the criteria in the
performance of actions without conscious thought or intention but does
not mitigate any criminal liability for either the littering act itself
or at worst being then causal for fires.

This moral precedent as an ill intention predicated against the
autonomous conscious will, would in all likelihood be as DE ZENGOTITA
contends, a misdemeanour that is entirely applicable to our needlessly
prevaricating (ie. in the sense ‘go astray, transgress’: from Latin
praevaricat- ‘walked crookedly, deviated’, from the verb praevaricari,
from prae ‘before’ + varicari ‘straddle’) over our reluctantly just
sticking a toe (ie. to test the waters) into his fifth chapter which
depicts the sociological morass that is the American dream as a "pretend
to care" culture. [page 178]

But to be truthful, our SURREALISTIC parody embodies the various IDEA /
ONTIC notions of poiéō (G4160): *DOING* *OR* *MAKING* *RELATIVE* *TO*
*TIME, enérgeia (G1753): *WORKING* *EFFICIENCY* and pôʻal (H6467):
*THING* *DONE* / *MADE*, *WAGES* *OF* *WORK*, *ACQUISITION* *OF*
*WEALTH* which are mediations made against the constituent elements
within his initial analogies.

Rather, we have prudently considered that post modernism which has as
raison d'être (1914) a desire to escape from the double-mindedness of
modernism in being thorough in its criticism by extending it to religion
as well as theology, to Catholic feeling as well as to Catholic
tradition, is then no less a battle front for the freedom of humanity or
good conscience and which possesses a risk of intellectual sabotage that
has parallelisms to the "Jesuit counter reformation" (1545 to 1648).

Accordingly we ought not needlessly waste our time with ignoble
contrivances (ie. the Speaker of the House of Representatives is better
suited for such a task) and especially since the world has moved on from
DE ZENGOTITA's analogies (eg: during the two years of the COVID pandemic
smart phone based eftpos transactions meant one didn't have to carry any
cash and risk a possible source of disease contagion) and there are now
different sociological repercussions to adopting technological innovation.

@5 - Urbi et Orbi Blessing presided over by Pope Francis, 27 March
2020,
<https://www.vatican.va/content/francesco/en/homilies/2020/documents/papa-francesco_20200327_omelia-epidemia.html>

@6 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New

York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>

Initial Post: 6 September 2022

> dialectic to anthropocentric singularity: 13 - 17 SEPTEMBER) / #451 -
> PRAXIS OF RATIONALITY.
>

> <http://www.grapple369.com/?zen:1,row:1,col:5>
>

> .jackNote@zen: 1, row: 1, col: 5, nous: 81 [DATE: 2022.3.31, SUPER:

> On 10/9/2022 20:18, dolf wrote:

dolf

unread,

Sep 17, 2022, 3:41:52 AM9/17/22

We are entering into a speculative realm on the antithesis of AUTOMATISM
as being the @533 - AUTOGENIC PROCESS

By that I mean (ie. we have much contemplation to undertake) in
conformity to any existing viable system theory might be considered as
consisting in a dynamic relationship between:

a) AUTOS (grapple [...] prototype; deme / ontic premise)

(within philosophy, is an abstract idea) by or in itself;

b) GENESIS being the circuit of nature which has a sapient
correspondence to the #451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532)

#397 as [#1, #30, #30, #70, #3, #5, #50, #8, #200] = allogenḗs (G241):
{UMBRA: #397 % #41 = #28} 1) sprung from another tribe, a foreigner, alien;

Autogenes ("the Self-Generated One") [#397 / #235] concerns an
anthropocentric notion (ie. Greek: ἀλλογενής (allogenēs), used in the
Septuagint, meaning "[from a] different family / nation") which implies
an autonomous delimiter. The term conveys a DEME CHECKSUM TOTAL: #338 -
dialégomai (G1256): *REASONED* or *REVOLVE* *IN* *MIND* / ONTIC CHECKSUM
TOTAL: #532 which similarly relates to the boundary applicable to the
#451 - PRAXIS OF RATIONALITY + TETRAD SPECTRUM (#452 ... #352) and is
associated with aspects of the Triple Powered One, embodying VITALITY,
MENTALITY, and BEING (ESSENCE) who then rebuffs the demiurge (ie. the
artificer), saying "Away from me, Satan! It is not you I search, but my
Father".

WHERE #503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#3,
#5, #3, #100, #1, #80, #300, #1, #10] /
#305 - NOUMENON RESONANCE FOR 17 SEPTEMBER as [#3, #5, #3, #100, #1,
#40, #40, #5, #50, #8, #50] = gráphō (G1125): {UMBRA: #1404 % #41 =
#10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) *TO* *COMMIT* *TO* *WRITING*
(*THINGS* *NOT* *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c)
*USED* *OF* *THOSE* *THINGS* *WHICH* *STAND* *WRITTEN* *IN* *THE*
*SACRED* *BOOKS* (of the OT); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in writing, compose;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #52 ON 25 OCTOBER 1941: "The
book that contains the reflections of the Emperor Julian should be
circulated in millions. What wonderful intelligence, what discernment,
*ALL* *THE* *WISDOM* of antiquity! It's extraordinary." [page 87]

Emperor Julian from 361 to 363 CE as pontifex maximus wanted not just to
replace Christianity with paganism, but to make his particular brand of
neo-platonic paganism universal. Platonic conceptions of the demiurge,
the creative force which emanates from the ONE are, for Julian,
represented in the ancient gods ZEUS (#ONE: #15 / #9 NUMBERS AS MIND:
#45), who is held to have created the world, and CYBELE (#EIGHT: #260 /
#64 NUMBERS AS PLEROMA: #2080) [perhaps "*MOUNTAIN* MOTHER" can be
viewed as a pleroma or originating source symbol], who created all life.
[@7, page 3]

#1059 as [#80, #30, #8, #100, #800, #40, #1] = plḗrōma (G4138): {UMBRA:
#1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship
inasmuch as it is filled (i.e. manned) with sailors, rowers, and
soldiers; 1b) in the NT, the body of believers, as that which is filled
with the presence, power, agency, riches of God and of Christ; 2) that
which fills or with which a thing is filled; 2a) of those things which a
ship is filled, freight and merchandise, sailors, oarsmen, soldiers; 2b)
completeness or fulness of time; 3) *FULNESS*, *ABUNDANCE*; 4) a
fulfilling, keeping;

"FOR IN HIM DWELLETH ALL THE *FULNESS*-G4138 OF THE *GODHEAD*-G2320
BODILY." [Colossians 2:9]

#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 %
#41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;

The Megalesia festival to MAGNA MATER (ie. GREAT MOTHER) commenced on
the date of CRUCIFIXION SATURDAY 4 APRIL 33 AD until the 10 April, as
the anniversary of her arrival in Rome.

"THEN SAITH HE TO THE DISCIPLE, BEHOLD THY MOTHER! AND FROM THAT HOUR
THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John 19:27]

WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)
behold, see, lo;

#484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its
increased power and fundamental kinship with Heaven. As "the two become
one," the bond between yang ch'i and Heaven becomes a fit symbol for
suitably intimate relations of all kinds, especially the primary bonds
within the family and between ruler and official. The myriad things for
their part unconsciously imitate these tight psychic bonds by physical
proximity. As they grow larger and more numerous, they crowd against one
another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to political
alliances and kinship ties; and to a perfect "fit" between perceptual
knowledge and external reality, between human potential and its
actuality. "No gap" may also refer to absolute correspondence between
ascribed social roles and individual acts, another "fit" usually
identified by the catchword ''rectification of names" (cheng ming). In
all these cases, wherever no gap prevails, the individual, society, and
cosmos operate in perfect harmony.

The graph used for the tetragram title conveys "closeness," "fineness"
[of weave, for example], and "density." In certain cases, the same graph
also means "close mouthed" or "discreet." The Chinese presume a
connection between the two sets of meanings. A prudent disinclination to
talk promotes perfect "closeness" in the community.

APPRAISAL #1: He seeks a glimpse of the Great Unknown,
But there is no gap in the Gate.
FATHOMING #1: Peering into it, that there is no gap
Means: It is shut up tight on every side.

The "Gate" probably refers to the border between potential and actual
existence, between life and death, between tangible experience and the
ineffable. Behind our everyday world lies the inchoate source we call
the Tao, from which all patterned and particulate matter eventually
emerges. And since Appraisal I represents the Beginning of Thought, we
imagine a similar barrier behind which hide thoughts which are as yet
unformulated or unrevealed. The Tao prefers to hide its origins.
Similarly, the gentle person dislikes advertising his thoughts, in part
because "things nearly complete, if not handled with absolute
discretion, as a rule will be harmed in their completion. No one has the
power to peer either into prior existence or into another's innermost
mind, despite a strong desire to do so. Still, the very metaphor of the
gate holds out the hope that eventually we can pass beyond the barrier
to enter the Great Unknown—perhaps at *DEATH* or by a flash of sudden
illumination. Until then, we know at least that the ineffable Tao
informs and animates our present life, while the unseen mind rules our
conduct.

APPRAISAL #2: If he fails to draw us close,
Our hearts stray far from *HOME*.
FATHOMING #2: Not close, not friendly,
Means: He turns away from his proper place.

The original poem is careful not to specify who is to be blamed for the
psychic distance that prevails, though many commentators see these lines
as a warning to the ruler who fails to act as "father and mother" to his
subjects. The poem also works as a critique of the individual whose
restless ambition or search for novelty cause him to neglect the proper
cultivation of *WHAT* *IS* *NEAR* *TO* *HAND* (for example, loyal
officials or even his own conscience). Eventually, this kind of petty
person finds himself exposed.

APPRAISAL #3: Being close to our parents
Helps us gain true humanity.
FATHOMING #3: Being close to kin
Means: We act to promote the good.

According to the ancient Confucians, the development of humane impulses
depends upon the quality of the *HOME* environment. To them, it is
natural for the child to love the parents, and only by appropriately
extending this affection to others can the individual learn to take part
in society in a truly human way. Given the all important nature of the
parent-child bond, the Classic of Filial Piety insists, "Not to love
one's kin . . . is a perversion of virtue."

Should the family for any reason fail to instill habits of filial piety
and devotion in the child, the growing child will find it very difficult
to commit to close relations with others. What is more, it is only the
unusually gifted child who will look beyond the family circle to learn
that fine balance between openheartedness and discrimination the Chinese
identified with the moral life." [CANON, pages 235 to 237]

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a
mother; 2) metaphor: the source of something, the motherland;

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN): "The title,
then, must indicate the lamentable situation in which something is "held
fast" or "mired" in some kind of trouble. This definition is supported
by the Head text that pictures yang ch'i like a child struggling to
escape the dark hold of the *COSMIC* *WOMB*. (Note the tetragram's
correlation with the Woman constellation.)

Like the succeeding tetragram Barrier, this tetragram emphasizes the
dangers inherent in premature action. The early Appraisals in particular
show the disadvantages of inadequate development, which prevents clean
extraction (of the hair from the head, of evil from the self, of the
worthy man from obscurity, of the world from its benighted customs)...

Position 1 is aligned with the Beginning of Thought, as well as with the
Water phase. The watery depths symbolize the mind's unseen operations
prior to action and may also suggest the suasive potential of the
superior man.

APPRAISAL #2: The yellow is impure,
Bent at the root.
FATHOMING #2: That yellow is impure
Means: What is central and suitable is lost.

The commentator Fan Wang attributes arrested development to the
antagonistic relation between the agent Fire (assigned to Appraisal 2)
and the agent Wood (assigned to the full tetragram and to Appraisal 3).
But SSUMA KUANG seems much closer to the mark: If the base is weak in
any way, future growth is sure to be stunted. Our attention is. drawn to
the petty man whose weak conscience impedes his moral growth.

"FATHER, GLORIFY THY NAME. THEN CAME THERE A VOICE FROM HEAVEN, SAYING,
I HAVE BOTH GLORIFIED IT, AND WILL GLORIFY IT AGAIN...

NOW IS THE JUDGMENT OF THIS WORLD: NOW SHALL THE PRINCE OF THIS WORLD BE
CAST OUT. AND I, IF I BE *LIFTED*-G5312 UP FROM THE EARTH, WILL DRAW ALL
MEN UNTO ME.

THIS HE SAID, SIGNIFYING WHAT DEATH HE SHOULD DIE.

THE PEOPLE ANSWERED HIM, WE HAVE HEARD OUT OF THE LAW THAT CHRIST
ABIDETH FOR EVER: AND HOW SAYEST THOU, THE SON OF MAN MUST BE
*LIFTED*-G5312 UP? WHO IS THIS SON OF MAN?" [John 12:28, 31-34]

赤子扶扶 [chìzǐ: newborn baby; the people (of a country), fú: to support
with a hand; to protect]
APPRAISAL #3: The rosy babe is *LIFTED* *UP*
So that original purity
Will have its rightful end.
FATHOMING #3: Newborn child, lifted and lifted,
Means: *FATHER* and mother attend to it.

The baby is naked, alerting us to man's original likeness to the beasts.
The newborn babe is rosy, with red signifying virile yang ch'i, and by
extension, perfect potentiality, auspicious coherence, and concentration
of the vital powers. The powerful metaphor of the rosy babe is typically
employed by early Taoist thinkers to prove the remarkable strength of
the inborn capacities. However, the Mystery is careful to distinguish
the potential for virtue implanted in all of us from its eventual
actualization in the noble man. The seeds of inborn goodness are fragile
and easily lost. And a return to infantile spontaneity is by no means to
be confused with true virtue. Just as the naked child in its highly
vulnerable state requires the support of both loving parents, so does
full development of the heart/mind depend upon careful training received
from moral superiors. This poem praises not the child, but those
authorities (living or dead) who guide their subordinates "as if they
were tending a newborn babe."

As the Changes maxim puts it, "To nourish the Right in the young
ignoramus is the task of the sage."

Of course, once the extended course of moral training has led the child
to realize his full potential for humanity, the son becomes the joy of
his parents' old age. That explains why the parents watch over it not
only with anxiety, but also with affection and hope.

APPRAISAL #4: Pulling out our faults
Is not possible by force.
FATHOMING #4: Uprooting our faults
Means: This goes beyond physical strength.

The Appraisal's correlation with the phase Metal may account for its
references to physical force. In any case, by referring to the
difficulties of reform, these lines balance Yang's reference to original
purity in Appraisal 3. The Mystery is careful not to promote an
idealistic vision of man in the state of nature. According to YANG
HSIUNG, the inborn nature at birth is a mixture of good and evil; only
those who weed out their evil tendencies can become truly good. But the
application of physical force alone cannot produce improvement; 27 as
Yang writes elsewhere, "The noble man excels in virtue; the petty man,
in physical strength."28 The best way to correct oneself is to follow
the example of moral superiors, either in person or through study of
their teachings.

Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSUMA KUANG), therefore, offer a second reading for the Appraisal:

To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to [the task].

In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.

APPRAISAL #5: To pull the chariot
Out of *MOUNTAIN* or abyss
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from *MOUNTAIN* and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the
*MOUNTAIN*, dangerous heights to be scaled. The term "great man" can
refer either to a giant or to the worthy man fit to govern others. If
the chariot represents political purchase, the magnitude of the ruler's
difficulties is suggested by both the extremely dangerous location of
the carriage and its stalled condition. It will take a great man in high
places to rescue the stranded state from its precarious position."
[CANON, page 102 to 105]

If the gods were an important part of Julian’s philosophy, so was the
syncretic nature of the way those gods were viewed. Greek and Roman
religion – the latter in particular – were always good at borrowing,
absorbing and integrating deities, heroes, myths and legends from other
cultures. By Julian’s time, this trend had reached its apex. Helios, the
highest expression of the divinity, was syncretised with Sol Invictus
(the state god of Rome in the time of Aurelian), Mithras (eg: #71 -
DOMINION MATRIX suggests #65, #41, #17 correspondence @1, @5 immaterial
elements of PYTHAGOREAN #1080 - HETEROS NUMBER mysticism), Apollo,
Dionysus & Serapis.

CYBELE was identified with Hecate, Deo, Rhea and Demeter, and was known
by the Latin-speaking parts of the Empire as *MAGNA* *MATER* (ie. as the
*GREAT* *MOTHER* is like the *VIRGIN* *MARY* / *QUEEN* *OF* *HEAVEN* is
a personified deification of motherhood). Syncretisation helped to
simplify the bewildering array of gods in the ancient Mediterranean into
an understandable form, but it also represented a method of creating
greater unity among the many disparate peoples of the Roman Empire – and
unity, particularly given the Christian threat, was something Julian was
very interested in.

Julian’s philosophy was the result of his unique position in time,
weaving together the ancient myths and deities of the Classical period
with the fashionable new Neoplatonist thought. Julian’s writings reveal
to us just how deeply he thought about these issues, and how firmly the
gods of his ancestors were woven into the Neoplatonic framework to
create a sophisticated syncretic theology. We also see some hints of how
Christian thought came to influence both Julian himself and the wider
pagan intellectual class; the success of that religion forced educated
pagans to take the elements of their antique religion and fit it into
the Platonic framework which the Christian fathers also made use of.
[@7, page 4]

The notion of ALLOGENES which was condemned by Neo-Platonist thinkers,
first emerged within a repertoire, or genre, of mystical Gnostic texts
dating from the first half of the Third Century, CE (as negation of the
CELESTIAL HIERARCHY / PLEROMA #0 CE ANCHOR of the DEMIURGE from about
circa 260 CE plus or minus sixty years). They concern ALLOGENES, "the
Stranger" (or "foreigner"), a half-human, half-divine capable of
communicating with realms beyond the sense-perceptible world, into the
unknowable.

Whilst our goal is to facilitate the technological concept of GNOSIS EX
MACHINA we do recognise that it ought to have a sapient correspondence
to the human nature. To that end we have postulated a threefold ONTIC
conception as Bipartite/ Tripartite / Quadripartite Division of #492 -
VOLUNTARY FREE WILL as either:

An #491 - *AGENCY* facilitating the constraint / liberation of self or
any other controlling systems such as *LAWS* *OF* *NATURE;

That construct of #492 - VOLUNTARY FREE WILL is a composite interplay
between the following:

#123 - JUDGEMENT SENSIBILITY
#164 - PRINCIPLE OF MATERIALITY
#205 - PRINCIPLE OF PERSISTENCE

That #123 - JUDGEMENT SENSIBILITY as having a relationship to the #369 -
DISCRIMINATING NORM is itself grounded in a dynamic of:

@1 - SEMINAL (SELF
@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]

That our working paradigm of a #451 - CONSCIOUSNESS MEAN enables
ourselves to more or less accommodate existing philosophical realities
(ie. AUTOGENES within Gnosticism is essentially parallel to the Platonic
soul) such as the Platonic consideration that soul as psyche [Greek:
ψυχή (psychí)] consists of three parts:

a) the logos, or logistikon (mind, nous, or reason)

b) the thymos, or thumetikon (emotion, spiritedness, or masculine)

c) the eros, or epithumetikon (appetitive, desire, or feminine)

#1708 as [#700, #400, #600, #8] = psychḗ (G5590): {UMBRA: #1708 % #41 =
#27} 1) breath; 1a) the breath of life; 1a1) the vital force which
animates the body and shows itself in breathing; i) of animals; ii) of
men; 1a2) life; 1a3) that in which there is life; i) a living being, a
living soul; 1a4) the soul; i) the seat of the feelings, desires,
affections, aversions (our heart, soul etc.); ii) the (human) soul in so
far as it is constituted that by the right use of the aids offered it by
God it can attain its highest end and secure eternal blessedness, the
soul regarded as a moral being designed for everlasting life; iii) the
soul as an essence which differs from the body and is not dissolved by
death (distinguished from other parts of the body);

#0 - Y (#10) M (#40) T (#400) A (#1)

THYMOS, OR THUMETIKON (EMOTION, SPIRITEDNESS)

#82 - TERMS OF CONFORMITY (#491 - PRINCIPLE OF CONTINUITY)

--
|
CONSCIOUSNESS MEAN: #451 - PRAXIS OF RATIONALITY (-/+ #369 -
DISCRIMINATING NORM (masculine / feminine))
*LOGOS* or *LOGISTIKON* (MIND, NOUS, OR REASON)
|
--

#820 - TRANSFORMING NATURE (FORM OF NATURE: AUTONOMOUS NATURE) / SECTION
VIII OF LETTERS PATENT

EROS, OR EPITHUMETIKON (APPETITIVE, DESIRE)

#902 - RULE OF LAW

The three logical segments are then consisted by our two modelling
extremities #0 to #82 and #820 to #902 which might each be constituted
by our notion @1 self and autonomous #9 - delimiter / #72 - prototype
conception in then functioning as #123 - JUDGEMENT SENSIBILITY / #164 -
PRINCIPLE OF MATERIALITY, whereas the #738 - FORMA (ABODE OF BEING) is
then comprised of @1 - SELF / #9 - AUTONOMOUS DELIMITER and its #728 -
morphology as tripartite number defined noumenon.

@7 - Katherine Jane Wright, University of South Hampton, May 2017, The
Last Pagan Emperor: The Philosophy and Policy of Julian's Religious
Programme
<https://www.researchgate.net/publication/322275037_The_Last_Pagan_Emperor_The_Philosophy_and_Policy_of_Julian%27s_Religious_Programme>

dolf

unread,

Sep 17, 2022, 4:14:20 AM9/17/22

Until the discovery of the Library of Nag Hammadi in 1945, the bishop
Irenaeus's (c. 130 – c. 202 AD) treatise titled "Against Heresies" was
the best-surviving description of Gnosticism. Some religious scholars
have argued the findings at Nag Hammadi have shown such earlier
description of Gnosticism to be inaccurate and polemic in nature. And we
convey here by the GNOSTIC concept of AUTOGENES, that it is entirely
conforming within its piety, and the consternation of heterodoxy is
rightly a pseudo-christian / mithraism characteristic of the Roman
Catholic Church. [Wikipedia: Irenaeus]

knowledge and external reality, *BETWEEN* *HUMAN* *POTENTIAL* *AND*
*ITS* *ACTUALITY*. "No gap" may also refer to absolute correspondence

YOUTUBE: "SOMETHING JUST LIKE THIS (THE CHAINSMOKERS & COLDPLAY)"

<https://www.youtube.com/watch?v=FM7MFYoylVs>

dolf

unread,

Sep 17, 2022, 5:24:54 AM9/17/22

"FATHER, GLORIFY THY NAME. THEN CAME THERE A VOICE FROM HEAVEN, SAYING,
I HAVE BOTH GLORIFIED IT, AND WILL GLORIFY IT AGAIN...

NOTE: That the PERIHELION upon 3 JANUARY has a correspondence to the
value #314 as [#300, #4, #10] = Shadday (H7706): {UMBRA: #314 % #41 =
#27} 1) almighty, most powerful; 1a) Shaddai, the Almighty (of God);

NOW IS THE JUDGMENT OF THIS WORLD: NOW SHALL THE PRINCE OF THIS WORLD BE
CAST OUT. AND I, IF I BE *LIFTED*-G5312 UP FROM THE EARTH, WILL DRAW ALL
MEN UNTO ME.

THIS HE SAID, *SIGNIFYING* *WHAT* *DEATH* HE SHOULD DIE.

NOTE: That the TETRAD #3 - MIRED (HSIEN) = #454 corresponds from 31
DECEMBER TO MIDDAY 4 JANUARY which is inclusive of the PERIHELION upon 3
JANUARY and the conversely the APHELION notions #352 - María (G3137):
*MARY* *THE* *MOTHER* *OF* *JESUS* and #454 - mḗtēr (G3384): *MOTHER* in
addition to collectively depicting the meta-descriptor prototypes for
the CRUCIFIXION scenario.

THE PEOPLE ANSWERED HIM, WE HAVE HEARD OUT OF THE LAW THAT CHRIST
ABIDETH FOR EVER: AND HOW SAYEST THOU, THE SON OF MAN MUST BE
*LIFTED*-G5312 UP? WHO IS THIS SON OF MAN?" [John 12:28, 31-34]

---------

dolf

unread,

Sep 17, 2022, 5:25:19 PM9/17/22

*TIME*, enérgeia (G1753): *WORKING* *EFFICIENCY* and pôʻal (H6467):

*THING* *DONE* / *MADE*, *WAGES* *OF* *WORK*, *ACQUISITION* *OF*
*WEALTH* which are mediations made against the constituent elements
within his initial analogies.

Rather, we have prudently considered that post modernism which has as
raison d'être (1914) a desire to escape from the double-mindedness of
modernism in being thorough in its criticism by extending it to religion
as well as theology, to Catholic feeling as well as to Catholic
tradition, is then no less a battle front for the freedom of humanity or
good conscience and which possesses a risk of intellectual sabotage that
has parallelisms to the "Jesuit counter reformation" (1545 to 1648).

Accordingly we ought not needlessly waste our time with ignoble
contrivances (ie. the Speaker of the House of Representatives is better
suited for such a task) and especially since the world has moved on from
DE ZENGOTITA's analogies (eg: during the two years of the COVID pandemic
smart phone based eftpos transactions meant one didn't have to carry any
cash and risk a possible source of disease contagion) and there are now
different sociological repercussions to adopting technological innovation.

We ought to now enter into a speculative realm upon the antithesis of
AUTOMATISM and the craftiness of its poiéō (G4160): *DOING* being a
consideration of the @533 - AUTOGENIC PROCESS encapsulating the infinite
expanse of cosmic consciousness within the finitude of human existence
with its sensibility of temporal causality which MATURANA and VARELA
might otherwise designate by AUTOPOIESIS AND COGNITION ("*FALLING*
{H5307: 17 SEPTEMBER [    #132,     #176]} INTO A TRANCE, BUT HAVING HIS
*EYES* {H5869: 17 SEPTEMBER [    #132,     #176,     #226,     #230 ]}
*OPEN* {H1540: 17 SEPTEMBER [    #84] I SHALL SEE {H7200: 17 SEPTEMBER
[    #226,     #246] HIM}" [Numbers 24:16-17]) as the realisation of the
living.

By that I mean (ie. we have much contemplation to undertake) in

conformity to any existing viable system theory which might be
considered as consisting of a dynamic relationship between:

a) AUTOS (grapple [...] prototype; DEME / ONTIC premise) which within
philosophy, is an abstract idea by or in itself.

b) GENESIS being the circuit of nature defined by meta descriptive
prototypes which have a sapient correspondence to the #451 - PRAXIS OF

RATIONALITY SPECTRUM (#452 ... #532)

#397 as [#1, #30, #30, #70, #3, #5, #50, #8, #200] = allogenḗs (G241):

{UMBRA: #397 % #41 = #28} 1) *SPRUNG* *FROM* *ANOTHER* *TRIBE*, a
foreigner, alien;

Autogenes ("the Self-Generated One") [#397 / #235] expresses an
anthropocentric singularly notion (ie. Greek: ἀλλογενής (allogenēs),

used in the Septuagint, meaning "[from a] different family / nation")

which implies an autonomous delimiter. The term conveys both a DEME

CHECKSUM TOTAL: #338 - dialégomai (G1256): *REASONED* or *REVOLVE* *IN*
*MIND* / ONTIC CHECKSUM TOTAL: #532 which similarly relates to the
boundary applicable to the #451 - PRAXIS OF RATIONALITY + TETRAD

SPECTRUM (#452 ... #532) and is associated with aspects of the Triple

Powered One, embodying VITALITY, MENTALITY, and BEING (ESSENCE) who then

rebuffs the demiurge (ie. the artificer as *BELIAL* / *SATAN*), saying
"AWAY FROM ME, SATAN! IT IS NOT YOU I SEARCH, BUT MY FATHER".

Until the discovery of the Library of Nag Hammadi in 1945, the BISHOP
IRENAEUS's (c. 130 – c. 202 AD) treatise titled "Against Heresies" was

the best-surviving description of Gnosticism. Some religious scholars
have argued the findings at Nag Hammadi have shown such earlier
description of Gnosticism to be inaccurate and polemic in nature. And we
convey here by the GNOSTIC concept of AUTOGENES, that it is entirely

conforming within its piety as a sapient / temporal #260 antagonism
made against the prevailing religious / state imperium #71 - worldview,
and the consternation of heterodoxy is rightly a pseudo-CHRISTIAN /
MITHRAISM characteristic of the Roman Catholic Church. [Wikipedia: Irenaeus]

#503 = #451 - PRAXIS OF RATIONALITY + #52 - MEASURE (TU) as [#3, #5, #3,
#100, #1, #80, #300, #1, #10] /

#255 - NOUMENON RESONANCE FOR 18 SEPTEMBER as [#3, #5, #3, #100,
#1, #40, #40, #5, #50, #8] /

#305 - NOUMENON RESONANCE FOR 17 SEPTEMBER as [#3, #5, #3, #100,
#1, #40, #40, #5, #50, #8, #50] = gráphō (G1125): {UMBRA: #1404 % #41 =
#10} 1) to write, with reference to the form of the letters; 1a) to
delineate (or form) letters on a tablet, parchment, paper, or other
material; 2) to write, with reference to the contents of the writing;
2a) to express in written characters; 2b) *TO* *COMMIT* *TO* *WRITING*
(*THINGS* *NOT* *TO* *BE* *FORGOTTEN*), *WRITE* *DOWN*, *RECORD*; 2c)
*USED* *OF* *THOSE* *THINGS* *WHICH* *STAND* *WRITTEN* *IN* *THE*
*SACRED* *BOOKS* (of the OT); 2d) to write to one, i.e. by writing (in a
written epistle) to give information, directions; 3) to fill with
writing; 4) to draw up in writing, compose;

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #52 - MEASURE (TU: #513) ON 25
OCTOBER 1941: "The book that contains the reflections of the EMPEROR
JULIAN SHOULD be circulated in millions. What wonderful intelligence,

what discernment, *ALL* *THE* *WISDOM* of antiquity!

It's extraordinary." [page 87]

Emperor Julian from 361 to 363 CE as PONTIFEX MAXIMUS wanted not just to

replace Christianity with paganism, but to make his particular brand of
neo-platonic paganism universal. Platonic conceptions of the demiurge,
the creative force which emanates from the ONE are, for Julian,
represented in the ancient gods ZEUS (#ONE: #15 / #9 NUMBERS AS MIND:
#45), who is held to have created the world, and CYBELE (#EIGHT: #260 /
#64 NUMBERS AS PLEROMA: #2080) [perhaps "*MOUNTAIN* MOTHER" can be
viewed as a pleroma or originating source symbol], who created all life.

[@8, page 3]

#1059 as [#80, #30, #8, #100, #800, #40, #1] = plḗrōma (G4138): {UMBRA:
#1059 % #41 = #34} 1) that which is (has been) filled; 1a) a ship
inasmuch as it is filled (i.e. manned) with sailors, rowers, and
soldiers; 1b) in the NT, the body of believers, as that which is filled
with the presence, power, agency, riches of God and of Christ; 2) that
which fills or with which a thing is filled; 2a) of those things which a
ship is filled, freight and merchandise, sailors, oarsmen, soldiers; 2b)
completeness or fulness of time; 3) *FULNESS*, *ABUNDANCE*; 4) a
fulfilling, keeping;

"FOR IN HIM DWELLETH ALL THE *FULNESS*-G4138 OF THE *GODHEAD*-G2320
BODILY." [Colossians 2:9]

#592 as [#9, #5, #70, #300, #8, #200] = theótēs (G2320): {UMBRA: #592 %
#41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;

A historical fact which has never been publicly discusses by the the
ROMAN CATHOLIC CHURCH is that the Megalesia festival to MAGNA MATER (ie.
GREAT MOTHER) similarly had commenced on the date of CRUCIFIXION
SATURDAY 4 APRIL 33 AD until the 10 APRIL, as the anniversary of her
arrival in ROME and which is culturally distinct to the "*BEHOLD* *THY*
*MOTHER*" expressed by JESUS OF NAZARETH (ie. "CAN THERE ANY GOOD COME
OUT OF NAZARETH?" [John 1:46]) as final request before his death.

"THEN SAITH HE TO THE DISCIPLE, *BEHOLD* *THY* *MOTHER*! AND FROM THAT

HOUR THAT DISCIPLE TOOK HER UNTO HIS OWN *HOME*." [John 19:27]

WHERE #484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI) as
[#10, #4, #70, #400] = idoú (G2400): {UMBRA: #484 % #41 = #33} 1)

*BEHOLD*, see, lo;

#484 = #451 - PRAXIS OR RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its
increased power and fundamental kinship with Heaven. As "the two become
one," the bond between yang ch'i and Heaven becomes a fit symbol for
suitably intimate relations of all kinds, especially the primary bonds
within the family and between ruler and official. The myriad things for
their part unconsciously imitate these tight psychic bonds by physical
proximity. As they grow larger and more numerous, they crowd against one
another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages

(where it describes the *UNDIFFERENTIATED* *CHAOS* *OF* *PRIMORDIAL*

ch'i); to spatial relations; to unbroken feelings of good fellowship; to

political alliances and kinship ties; and to a perfect "fit" *BETWEEN*
*PERCEPTUAL* *KNOWLEDGE* *AND* *EXTERNAL* *REALITY*, *BETWEEN* *HUMAN*

identified with the moral life." [@3, pages 235 to 237]

WHERE #454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) as [#40,
#8, #300, #5, #100, #1] = mḗtēr (G3384): {UMBRA: #456 % #41 = #5} 1) a

*MOTHER*; 2) metaphor: the *SOURCE* *OF* *SOMETHING*, *THE* *MOTHERLAND*;

#454 = #451 - PRAXIS OR RATIONALITY + #3 - MIRED (HSIEN) : "The title,

THIS HE SAID, *SIGNIFYING* *WHAT* *DEATH* HE SHOULD DIE.

NOTE: That the TETRAD #3 - MIRED (HSIEN) = #454 corresponds to the #81 x
4.5 days from 31 DECEMBER TO MIDDAY 4 JANUARY which is inclusive of the

PERIHELION upon 3 JANUARY and the conversely the APHELION notions #352 -
María (G3137): *MARY* *THE* *MOTHER* *OF* *JESUS* and #454 - mḗtēr

(G3384): *MOTHER* in addition to collectively depict the meta-descriptor

prototypes for the CRUCIFIXION scenario.

That the PERIHELION upon 3 JANUARY also has a NOUMENON / TEMPORAL

correspondence to the value #314 as [#300, #4, #10] = Shadday (H7706):
{UMBRA: #314 % #41 = #27} 1) almighty, most powerful; 1a) Shaddai, the

*ALMIGHTY* (*OF* *GOD*);

application of physical force alone cannot produce improvement; as YANG

writes elsewhere, "The noble man excels in virtue; the petty man, in

physical strength." The best way to correct oneself is to follow the

example of moral superiors, either in person or through study of their
teachings.

Since the verb "pull out" can also mean "raising someone from
obscurity," these verses also conceivably rebuke the ruler for his
appointment of officials. This possibility is strengthened by the
alignment of Position 4 with ministerial rank. Two commentators (FAN
WANG and SSUMA KUANG), therefore, offer a second reading for the Appraisal:

To raise me from obscurity, [despite? because of?] faults,
By force, one cannot overcome [difficulties].
To raise me from obscurity, [despite? because of?] faults,
Force is not up to [the task].

In selecting his officials, the ruler has consciously or inadvertently
chosen those who prefer to rule by force.

APPRAISAL #5: To pull the chariot
Out of *MOUNTAIN* or abyss
Is a task befitting the great man.
FATHOMING #5: Pulling chariots from *MOUNTAIN* and abyss
Means: This is the strength of the highly placed.

As in the West, the abyss symbolizes desperate situations; the
*MOUNTAIN*, dangerous heights to be scaled. The term "great man" can
refer either to a giant or to the worthy man fit to govern others. If
the chariot represents political purchase, the magnitude of the ruler's
difficulties is suggested by both the extremely dangerous location of
the carriage and its stalled condition. It will take a great man in high

places to rescue the stranded state from its precarious position." [@3,

[@8, page 4]

The notion of AUTOGENES which was condemned by Neo-Platonist thinkers,

first emerged within a repertoire, or genre, of mystical Gnostic texts

dating from the first half of the Third Century, CE (ie.

As a sapient / temporal negation of the CELESTIAL HIERARCHY bipartite
nature to the hypostasis as PLEROMA having a grounding #0 CE ANCHOR of
the DEMIURGE (ie. the artificer as *BELIAL* / *SATAN*) from about circa

260 CE plus or minus sixty years

). They concern AUTOGENES, "the Stranger" (or "foreigner"), a
half-human, half-divine entity who is capable of communicating with
hypostasis realms beyond the sense-perceptible world, into the unknowable.

YOUTUBE: "SOMETHING JUST LIKE THIS (THE CHAINSMOKERS & COLDPLAY)"

<https://www.youtube.com/watch?v=FM7MFYoylVs>

Whilst our goal is to facilitate the technological concept of GNOSIS EX
MACHINA we do recognise that it ought to have a sapient correspondence
to the human nature. To that end we have postulated a threefold ONTIC
conception as Bipartite/ Tripartite / Quadripartite Division of #492 -
VOLUNTARY FREE WILL as either:

An #491 - *AGENCY* facilitating the constraint / liberation of self or
any other controlling systems such as *LAWS* *OF* *NATURE (ie. the
AUTOGENES and "BEHOLD YOUR MOTHER" [John 19:27] analogies
incontrovertibly convey the inherent PAGANISM / #419 - SLAUGHTER house
mentality of the ROMAN CATHOLIC RELIGIOUS DOGMA as its pantomime
relationship to CHRISTIANITY and the depravity of JUDAISM in tolerating
such IDOLATRY);

That construct of #492 - VOLUNTARY FREE WILL is a composite interplay
between the following:

#123 - JUDGEMENT SENSIBILITY
#164 - PRINCIPLE OF MATERIALITY
#205 - PRINCIPLE OF PERSISTENCE

That #123 - JUDGEMENT SENSIBILITY as having a relationship to the #369 -
DISCRIMINATING NORM is itself grounded in a dynamic of:

@1 - SEMINAL (SELF)

@41 - ONTIC RELATIVE NATURAL ASSOCIATOR (RNA) DIALECTIC
@81 - REVERSE TRANSCRIPTASE DYNAMIC NATURAL ASSOCIATOR (DNA) DESCRIPTOR
@369 - [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF
MATERIALITY]

That our working paradigm of a #451 - CONSCIOUSNESS MEAN enables
ourselves to more or less accommodate existing philosophical realities
(ie. AUTOGENES within Gnosticism is essentially parallel to the Platonic
soul) such as the Platonic consideration that soul as psyche [Greek:
ψυχή (psychí)] consists of three parts:

a) the logos, or logistikon (mind, nous, or reason)

b) the thymos, or thumetikon (emotion, spiritedness, or masculine)

c) the eros, or epithumetikon (appetitive, desire, or feminine)

#1708 as [#700, #400, #600, #8] = psychḗ (G5590): {UMBRA: #1708 % #41 =

#27} 1) breath; 1a) *THE* *BREATH* *OF* *LIFE*; 1a1) the vital force

which animates the body and shows itself in breathing; i) of animals;
ii) of men; 1a2) life; 1a3) that in which there is life; i) a living
being, a living soul; 1a4) the soul; i) the seat of the feelings,
desires, affections, aversions (our heart, soul etc.); ii) the (human)

soul in so far as it is constituted that *BY* *THE* *RIGHT* *USE* *OF*
*THE* *AIDS* *OFFERED* *IT* *BY* *GOD* *IT* *CAN* *ATTAIN* *ITS*
*HIGHEST* *END* *AND* *SECURE* *ETERNAL* *BLESSEDNESS*, the soul

regarded as a moral being designed for everlasting life; iii) the soul
as an essence which differs from the body and is not dissolved by death
(distinguished from other parts of the body);

#0 - Y (#10) M (#40) T (#400) A (#1)

THYMOS, OR THUMETIKON (EMOTION, SPIRITEDNESS)

#82 - TERMS OF CONFORMITY (#491 - PRINCIPLE OF CONTINUITY)

--
|
CONSCIOUSNESS MEAN: #451 - PRAXIS OF RATIONALITY (-/+ #369 -
DISCRIMINATING NORM (masculine / feminine))
*LOGOS* or *LOGISTIKON* (MIND, NOUS, OR REASON)
|
--

#820 - TRANSFORMING NATURE (FORM OF NATURE: AUTONOMOUS NATURE) / SECTION
VIII OF LETTERS PATENT

EROS, OR EPITHUMETIKON (APPETITIVE, DESIRE)

#902 - RULE OF LAW

The three logical segments are then consisted by our two modelling
extremities #0 to #82 and #820 to #902 which might each be constituted

by our notion @1 - SELF and AUTONOMOUS #9 - DELIMITER / #72 - PROTOTYPE

conception in then functioning as #123 - JUDGEMENT SENSIBILITY / #164 -
PRINCIPLE OF MATERIALITY, whereas the #738 - FORMA (ABODE OF BEING) is
then comprised of @1 - SELF / #9 - AUTONOMOUS DELIMITER and its #728 -

MORPHOLOGY as tripartite number defined noumenon.

If we can perhaps grasp the gravitas of DE ZENGOTITA's post modern
deluded claim to enlightenment "I CAN'T DISCERN THE INTERNAL
PHENOMENOLOGY OF IT." [page 197] as epitomising the nature of American
self-indulgent religiosity in a sense of moral decline as milestone
within 2005, which stands in contradistinction to historical 260 CE
artefact and the reality of the GNOSTIC IMAGO DEI: "A HALF-HUMAN,
HALF-DIVINE ENTITY WHO IS CAPABLE OF COMMUNICATING WITH HYPOSTASIS
REALMS BEYOND THE SENSE-PERCEPTIBLE WORLD, INTO THE UNKNOWABLE."
[Wikipedia: Allogenes]

What a marvellous manifest of creation that such a human being could
have been or even still be amongst us as a realisation of the living
encapsulating the infinite expanse of cosmic consciousness within the
finitude of human existence with its sensibility of temporal causality.

@5 - Urbi et Orbi Blessing presided over by Pope Francis, 27 March
2020,
<https://www.vatican.va/content/francesco/en/homilies/2020/documents/papa-francesco_20200327_omelia-epidemia.html>

@6 - Fox, J. (1910). Natural Law. In The Catholic Encyclopedia. New

York: Robert Appleton Company. Retrieved August 6, 2022 from New Advent:
<http://www.newadvent.org/cathen/09076a.htm>

@8 - Katherine Jane Wright, University of South Hampton, May 2017, "The

Last Pagan Emperor: The Philosophy and Policy of Julian's Religious
Programme"
<https://www.researchgate.net/publication/322275037_The_Last_Pagan_Emperor_The_Philosophy_and_Policy_of_Julian%27s_Religious_Programme>

dolf

unread,

Sep 17, 2022, 10:49:34 PM9/17/22

#0 - Y (#10) M (#40) T (#400) A (#1)

THYMOS, OR THUMETIKON (EMOTION, SPIRITEDNESS)

#82 - TERMS OF CONFORMITY (#491 - PRINCIPLE OF CONTINUITY)

--
|
CONSCIOUSNESS MEAN: #451 - PRAXIS OF RATIONALITY (-/+ #369 -
DISCRIMINATING NORM (masculine / feminine))
*LOGOS* or *LOGISTIKON* (MIND, NOUS, OR REASON)
|
--

#820 as [#300, #200, #300, #500] = sheresh (H8328): {UMBRA: #800 % #41 =
#21} 1) root; 1a) root (literal); 1b) *ROOT* (*OF* *PEOPLE* *INVOLVING*
*FIRMNESS* *OR* *PERMANENCE*) (fig); 1c) root, bottom (as *LOWEST*
*STRATUM*) (fig);

#820 - TRANSFORMING NATURE (FORM OF NATURE: AUTONOMOUS NATURE) / SECTION
VIII OF LETTERS PATENT

EROS, OR EPITHUMETIKON (APPETITIVE, DESIRE)

#902 - RULE OF LAW

In accordance with ROMAN LEGAL PRINCIPLES the #2184 - GOVERNOR GENERAL
is logically associated with the title of princeps ("first citizen") and
holds the auctoritas principis – the supreme moral authority (ie. #451 -
PRAXIS OF RATIONALITY SPECTRUM) – in conjunction with the imperium and
potestas – the military, judiciary and administrative powers (ie.
SECTION VIII [#808 / #224]: REQUIRE AND COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
COMMONWEALTH TO BE OBEDIENT, AIDING, AND ASSISTING UNTO OUR SAID
GOVERNOR GENERAL).

In ancient Rome, auctoritas referred to the general level of prestige a
person had in Roman society, and, as a consequence, his clout,
influence, and ability to rally support around his will. Auctoritas is a
Latin word which is the origin of English "authority". While
historically its use in English was restricted to discussions of the
political history of Rome, the beginning of phenomenological philosophy
in the 20th century expanded the use of the word. In its most basic
form, phenomenology attempts to create conditions for the objective
study of topics usually regarded as subjective: consciousness and the
content of conscious experiences such as judgements, perceptions, and
emotions. Although phenomenology seeks to be scientific, it does not
attempt to study consciousness from the perspective of clinical
psychology or neurology. Instead, it seeks through systematic reflection
to determine the essential properties and structures of experience.
[Wikipedia: Auctoritas; Phenomenology]

Our phenomenological model comprising three logical segments are then

consisted by our two modelling extremities #0 to #82 and #820 to #902
which might each be constituted by our notion @1 - SELF and AUTONOMOUS
#9 - DELIMITER / #72 - PROTOTYPE conception in then functioning as #123
- JUDGEMENT SENSIBILITY / #164 - PRINCIPLE OF MATERIALITY, whereas the
#738 - FORMA (ABODE OF BEING) is then comprised of @1 - SELF / #9 -
AUTONOMOUS DELIMITER and its #728 - MORPHOLOGY as tripartite number
defined noumenon.

If we can perhaps then grasp the gravitas of DE ZENGOTITA's post modern

deluded claim to enlightenment "I CAN'T DISCERN THE INTERNAL
PHENOMENOLOGY OF IT." [page 197] as epitomising the nature of American
self-indulgent religiosity in a sense of moral decline as milestone
within 2005, which stands in contradistinction to historical 260 CE
artefact and the reality of the GNOSTIC IMAGO DEI: "A HALF-HUMAN,
HALF-DIVINE ENTITY WHO IS CAPABLE OF COMMUNICATING WITH HYPOSTASIS
REALMS BEYOND THE SENSE-PERCEPTIBLE WORLD, INTO THE UNKNOWABLE."
[Wikipedia: Allogenes]

What a marvellous manifest of creation that such a human being could
have been or even still be amongst us as a realisation of the living
encapsulating the infinite expanse of cosmic consciousness within the
finitude of human existence with its sensibility of temporal causality.

dolf

unread,

Sep 18, 2022, 12:59:33 AM9/18/22

#820 - TRANSFORMING NATURE (FORM OF NATURE: AUTONOMOUS NATURE) / SECTION
VIII OF LETTERS PATENT

EROS, OR EPITHUMETIKON (APPETITIVE, DESIRE)

#902 - RULE OF LAW

Our phenomenological model comprising three logical segments are then

If we can perhaps then grasp the gravitas of DE ZENGOTITA's post modern

What a marvellous possibility as manifest of creation that such a human

being could have been or even still be amongst us as a realisation of
the living encapsulating the infinite expanse of cosmic consciousness
within the finitude of human existence with its sensibility of temporal
causality.

Whereas our phenomenology meta-narrative as the product of self
education, is reliant upon our earlier intellectual conception of the
#451 - PRAXIS OF RATIONALITY SPECTRUM which then might assist a
progression towards a rational understanding of cosmogonic stages or
consciousness instantiation and its basis for the formulation of spatial
relations, DE ZENGOTITA gives no such meaningful disclosures (eg: "real
time" seemingly only reflects our #491 - AGENCY either directly or
designs subsequent and as a therapy for coping with unreal time) upon
automatism as an adverse product of mechanised behavioural reinforcement
or the possibility of anima transference (ie. #52 - kakía (G2549):
malignity, malice, ill-will, desire to injure) and possession (ie. can
the adaptive capacity become restricted?) within his "virtual world of
cyborg warriors" analogy where the "primordial aim of the human
imagination [is] realized--literally "made real" by representation being
incarnate." [page 198]

At the end of the day, I've been subject to pages of frenetic (ie. #658
- phrḗn (G5424): the mind; the faculty of perceiving and judging)
biographic representations: "What's so great about [this] reality?"
[page 203]. By an author who purports to be educated (ie. excepting for
the 19th year of life which was a waste of time) and for all the
voluntarily time invested activity, I am none the wiser about "our
consciousness as a basic psychological apparatus which hasn't changed
since the Stone Age." [page 201].

On 18/9/2022 07:25, dolf wrote:

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