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Pope Francis will allow priests to bless Dolf
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Nomen Nescio
Dec 19, 2023, 5:17:37 AM12/19/23
to
However.....
dolf
Dec 19, 2023, 5:47:11 AM12/19/23
to
Therein lays the problem since I have never taken Eucharist which is
associated to marriage then there is no cause for anathema conduct by
Catholics as hatred.
There is nothing between us.
Nomen Nescio <nob...@dizum.com> wrote:
> However.....
>
>
-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE --
IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?
(c) 2023 Dolf Leendert Boek, Published: 10 December 2023
In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE "DOCTOR
WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my reading list
for quick access and then by intuition accessed the GRAPPLE TEMPORAL
HEURISTIC in obtaining reasonable (ie. we discarded the first selection as
too focused on extermination rather than production) matching CATEGORIES as
teleological MALE / FEME and ONTIC / DEME noumenon redaction which further
substantiates the claim that creative genius, like human consciousness, is
a product of the hypostasis.
As we've stated previously with respects to a non-geometric KABBALAH /
SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN gives
an explanation on the "ESSENCE OF THE LAW OF NATURE" which exhibits a
conformity to our precursory understanding of a templated META-DESCRIPTIVE
(#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81 - FOSTERING)
PROTOTYPE STANDARD, as the rational product of #451 - PRAXIS that "in
modern science, there is a concept of mental space. A person's mental
space has an infinite number of dimensions. It would be absurd to suggest
that it is closed.
Elsewhere he states that this mental space has a temporal dynamic “opinions
range from time being a fundamental property of our reality to time being a
psychological construct of our minds. Despite the millennia of debates,
time remains the most mysterious concept in physics where time is
interpreted differently in general relativity and quantum mechanics. In the
former, time is part of the system that is space-time. In the latter, time
is external to the system but the question is, why does the arrow of time,
which transports us from the past into the present and then the future
exist?
Everybody agrees, though, that time is change. We perceive this change
through the flow of information in the opposite direction, from the future
into the present, and the present into the past, at which point it becomes
fixed and unchangeable.” [SHYFRIN, pages 39, 40]
We subsequently augmented the earlier instantiation with the capacity for
consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…
DALEK: “ACTIVATION SIGNAL DETECTED.”
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;
DALEK: "RESTART PRODUCTION LINE"
#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40] =
shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START*
*EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2) early
(as adverb);
DALEK: "I OBEY"
#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] = shâmaʻ
(H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*; 1a)
(Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases);
1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;
DALEK: "EMBRYO HIBERNATION SUCCESSFUL"
#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70, #50]
= diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a
successor;
DALEK: “REVIVAL INITIATED.”
#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50] =
anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
to be restored to a correct life; 1a1) of one who returns to a better moral
state; 1b) to *REVIVE*, regain strength and vigour;
DALEK: "CONVEYOR SYSTEM NOW ACTIVE"
#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ
(G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
thing that commences, the first person or thing in a series, the leader; 3)
*THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*, *THE*
*ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners of a
sail; 5) the first place, principality, rule, magistracy; 5a) of angels and
demons;
YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”
<https://www.youtube.com/watch?v=KGIluXdfXqY>
GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>
{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #506
#241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200, #7,
#30] /
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2, #200,
#7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34}
1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);
#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] =
pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b)
(Niphal) to be opened;
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as the
rational product of PRAXIS which is then #1515 = #491 + #492 + #532 as [#5,
#40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA: #1515 % #41 =
#39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by others
instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE:
{CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70, #10]
= ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR:
*THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DALEK: “REACTORS ONLINE”
#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] = nâṭaʻ
(H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a)
(Qal); 1a1) to plant; 1a2) to plant, establish (fig.); 1b) (Niphal); 1b1)
to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);
DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200, #6,
#8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or
agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*, *VIGOUR*; 1c2) courage;
1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
troubled, bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit
(of the living, breathing being in man and animals); 1d1) as gift,
preserved by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit;
1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) rarely of the
will; 1f3) as seat especially of moral character; 1g) Spirit of God, the
third person of the triune God, the Holy Spirit, coequal, coeternal with
the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2)
as impelling prophet to utter instruction or warning; 1g3) *IMPARTING*
*WARLIKE* *ENERGY* *AND* *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4)
as endowing men with various gifts; 1g5) as energy of life; 1g6) as
manifest in the Shekinah glory; 1g7) never referred to as a depersonalised
force;
#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10, #5,
#40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device;
1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;
DALEK: “DALEKANIUM FORGE RESTARTED”
#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800, #40,
#5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover
with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A* *CALLUS*; 2)
metaph.; 2a) to make the heart dull; 2b) to grow hard, callous, become
dull, lose the power of understanding;
DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”
#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh
(H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;
#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
DALEK: “ARMING WEAPONRY”
#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5)
storehouses (of God for rain, snow, hail, wind, sea);
#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70, #200]
= kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH* *WITH* *ARMS*;
#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;
BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?
*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL
EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
feelings, and perceptions that make up our subjective reality. Let's
explore this fascinating phenomenon:
1. *DEFINITION*:
- According to the *OXFORD LIVING DICTIONARY*, consciousness is:
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF UNIQUE
THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*. Essentially,
it's your awareness of yourself and the world around you.
2. *ASPECTS OF CONSCIOUSNESS*:
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK, REMEMBER,
AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*, including thoughts,
sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.
3. *HISTORICAL ORIGINS*:
- The concept of consciousness has a long history:
- Ancient philosophers, theologians, and scientists have debated its
nature.
- Aristotle, for instance, linked perceptual awareness to what we now
consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with early
English uses dating back to the 1500s.
GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>
{@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}
ONTIC CHECKSUM TOTAL: #589
DEME CHECKSUM TOTAL: #106
#233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6, #200] /
[#7, #20, #200, #6] /
#258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20, #200,
#20, #10] /
#272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7, #20,
#10, #200] /
#283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200, #50,
#6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 = #22}
1) to remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)
(Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE* *REMEMBERED*, *BE*
*THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c) (Hiphil); 1c1) to cause to
remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3)
to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;
In summary, consciousness is the intricate fabric that *WEAVES* together
our inner thoughts, self-awareness, and perception of the external world.
It remains a captivating mystery, inviting us to explore its depths and
ponder the right questions about our existence.”
#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10, #20]
= yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,
stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to be
inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities)
to be inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to
be inhabited; 1e2) to make to dwell;
#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time, remain
in harvest time; 3) (Niphal) to acquire, be betrothed;
YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”
<https://www.youtube.com/watch?v=XgZVzB3x4l8>
<https://www.youtube.com/watch?v=6ThpkjDgdvY>
#300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
#306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6, #200,
#5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA: #301 % #41 =
#14} 1) *LAMP* *STAND*;
GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015
This Greek word was chosen because the Hebrew word for 'consecration' or
'dedication' is HANUKKAH (חנכה)
[ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58)}
כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#83)}
TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
#166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30, #1,
#10, #40] /
#471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] =
mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
1a1) to be full; i) fulness, abundance (participle); ii) to be full, be
accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e)
(Hithpael) to mass themselves against;
"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x 13 x
49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON THY
PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if 15
DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN AUGUSTI
PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45, #21, #61,
#37] and 25 KISLEV would theoretically next occur on 22 DECEMBER 166 BCE),
AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19 + 3 yrs = 3 APRIL 33
AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE RELATIVE TO THE SOLAR
CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR METONIC CYCLE / 365.25 DAYS TO
SOLAR YEAR OF THE JULIAN CALENDAR], AND TO MAKE RECONCILIATION FOR
INIQUITY, AND TO BRING IN EVERLASTING RIGHTEOUSNESS, AND TO SEAL UP THE
VISION AND PROPHECY, AND TO ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE COMMANDMENT
TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899: THE PRINCE
SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE STREET SHALL BE
BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.
NOTE: The prophecies of Daniel are accurate down to the career of Antiochus
IV Epiphanes, king of Syria and oppressor of the Jews, but not in its
prediction of his death: the author seems to know about Antiochus' two
campaigns in Egypt (169 and 167 BC), the desecration of the Temple (the
"abomination of desolation") on 15 DECEMBER 167 BCE with the establishment
of pagan altar sacrifices, the Jewish Book of the Law as tôwrâh (H8451) was
prohibited, and the fortification of the Akra (a fortress built inside
Jerusalem), but he seems to know nothing about the reconstruction of the
Temple or about the actual circumstances of Antiochus' death in late 164
BCE. Chapters 10–12 must therefore have been written between 167 and 164
BCE.
#306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] = shâʼâh
(H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash, crash
into ruins, be in ruins, be desolated; 1a) (Qal) to crash into ruins; 1b)
(Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left (a desolation);
1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE* *TO* *BE*
*DESOLATED*;
<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>
Eight copies of the Book of Daniel, all incomplete, have been found at
Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
they preserve text from eleven of Daniel's twelve chapters, and the twelfth
is quoted in the Florilegium (a compilation scroll) 4Q174, showing that the
book at Qumran did not lack this conclusion. All eight manuscripts were
copied between 125 BCE (4QDanc) and about 50 CE (4QDanb), showing that
Daniel was being read at Qumran only about 40 years after its composition.
<https://en.wikipedia.org/wiki/Book_of_Daniel>
AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF (ie. 3
APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE THAT SHALL
COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END THEREOF SHALL BE
WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS ARE DETERMINED.
AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE MIDST
OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO CEASE, AND FOR
THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT DESOLATE [#44 - HITLER'S
BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8
JUNE 2025], EVEN UNTIL THE CONSUMMATION, AND THAT DETERMINED SHALL BE
POURED UPON THE DESOLATE." [Daniel 9:24-27]
ONTIC CHECKSUM TOTAL: #146
#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S* *TEMPLE*;
1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;
DEME CHECKSUM TOTAL: #144
#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400, #20] =
tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*,
*INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*); 1a1)
body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b) law;
1b1) law of the burnt offering; 1b2) of special law, codes of law; 1c)
custom, manner; 1d) the Deuteronomic or Mosaic Law;
“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS =
NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS WALKED
IN THE TEMPLE IN SOLOMON'S PORCH ...
#360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300, #10,
#8] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest of
Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF [THAT]
WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]
#100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
#100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
annual feast celebrated eight days beginning in the 25th of Chislev (middle
of our December), instituted by Judas Maccabaeus [164 BC] in memory of the
cleansing of the temple from the pollution of Antiochus Epiphanes;
#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert, courageous,
brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave, bold; 1b)
(Piel) to strengthen, secure (for oneself), harden (heart), make firm, make
obstinate, assure; 1c) (Hithpael) to be determined, to make oneself alert,
strengthen oneself, *CONFIRM* *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR*
*TO*; 1d) (Hiphil) to exhibit strength, be strong, feel strong;
#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10, #600]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to
be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707):
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave (cloth);
1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4) intrigue (fig.);
DALEK: “DALEK COMPLETE. CHECK”
#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace,
be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
*TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound, be
uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to
make whole or good, restore, make compensation; 2b4) to make good, pay;
2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to
make an end of;
DALEK: “DALEK COMPLETE. CHECK”
#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400, #200,
#1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own accord;
1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST* *OUT*; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's power,
escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*)
*INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY*
*NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF*
*REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known,
declared; iii) to be spread, to be proclaimed; iv) to come forth; 1)
emitted as from the heart or the mouth; 2) to flow forth from the body; 3)
to emanate, issue; 31) used of a sudden flash of lightning; 32) used of a
thing vanishing; 33) used of a hope which has disappeared;
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
<https://www.youtube.com/watch?v=utAq2oXe-Mo>
#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9, #1,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell; 1f)
to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*
GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>
{@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}
#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200, #10,
#50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one suffers
or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*, *MISFORTUNE*,
*CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings of Christ; 1a2)
also the afflictions which Christians must undergo in behalf of the same
cause which Christ patiently endured; 1b) of an inward state, an
affliction, passion; 2) an enduring, undergoing, suffering;
#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70, #50,
#300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a)
*OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE*
*SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
ONTIC CHECKSUM TOTAL: #104
#42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820): {UMBRA:
#32 % #41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage;
#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
man; 2) splinter, twig, broken twig; 2a) meaning dubious;
DEME CHECKSUM TOTAL: #477
#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d) *BUSINESS*,
occupation, acts, matter, case, something, manner (by extension);
<https://x.com/nypost/status/1735608402804412490?>
NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS ON
15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":
The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of Allah”
died Thursday 14 DECEMBER 2023, just two days after condemning Istanbul’s
policy toward *JERUSALEM*.
#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón
(G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used of
the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;
#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70, #50]
= kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or box; 2)
in the NT the ark of the covenant, in the temple at Jerusalem; 3) of Noah's
vessel built in the form of an ark;
#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10, #5,
#100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70, #30,
#400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70, #30,
#400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0)
Jerusalem = 'set ye double peace'; 1) denotes either the city itself or the
inhabitants; 2) 'the Jerusalem that now is', with its present religious
institutions, i.e. the Mosaic system, so designated from its primary
external location; 3) 'Jerusalem that is above', that is existing in
heaven, according to the pattern of which the earthly Jerusalem was
supposed to be built; 3a) metaph. 'the City of God founded by Christ', now
wearing the form of the church, but after Christ's return to put on the
form of the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that
is the heavenly abode of God, Christ, the angels, saints of the Old and New
Testament periods and those Christians that are alive at Christ's return;
5) 'the New Jerusalem', a splendid visible city to be let down from heaven
after the renovation of the world, the future abode of the blessed;
#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70, #30,
#400, #40, #10, #300, #1, #10] = Hierosolymítēs (G2415): {UMBRA: #1443 %
#41 = #8} 1) a citizen or inhabitant of Jerusalem;
#342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4, #300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40] =
chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*, month,
monthly; 1a) the first day of the month; 1b) the lunar month;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
<https://www.youtube.com/watch?v=J15kqKyo2yQ>
Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery speech
panning President Tayyip Erdogan’s ruling AK Party over Turkey’s ongoing
trade with Israel despite the war with Hamas.
“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade… You
are Israel’s accomplice,” Bitmez said in his tirade after placing a banner
on the podium emblazoned with the words: “Murderer Israel; collaborator
AKP.”
#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20, #600]
= tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour, glory;
1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of rank, renown;
1b2) as attribute of God; 1c) honour (or nation Israel); 1d) glorying,
*BOASTING* (*OF* *INDIVIDUAL*);
Hasan Bitmez, 54, a member of parliament from the opposition Saadet Party,
died in Ankara City Hospital, Health Minister Fahrettin Koca told reporters
in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>
"BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
BOOK, EVEN TO THE TIME OF THE END:
#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 = #8}
1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2) to
shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be stopped
up; 1c) (Piel) to stop up;
#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
TOTAL: #214 as [#5, #8, #400, #6, #40, #10, #40] = châtham (H2856): {UMBRA:
#448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a) (Qal); 1a1) to
seal, affix one's seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal)
to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;
MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO 16
DECEMBER / 7 x 6 DAY AGGREGATIONS}
TORAH ANGEL [#5, #8, #300]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN
(#13),
@3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
Male: #88 – ûwlâm (H197): *PORCH* *IN* *SOLOMON'S* *TEMPLE*; Feme: #70 -
TISHA B'AV, 70 CE (30 AUGUST)
} // #313
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] = çâgar
(H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal); 1a1) to
shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up; 1b)
(Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*; 1c) (Piel) to
shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, imprison;
ZOHAR ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה,
קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ
בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.
ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and sanctifies
his hands to enter into another holy service. Then he aims to enter another
most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three rows surround THE
HIGH PRIEST-his colleague priests, Levite and the rest of the people. THEY
REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE REPRESENT RIGHT AND LEFT AND
YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their hands
towards him in prayer. A knot OF ROPE of gold hangs from his leg, FROM FEAR
PERHAPS HE WOULD DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM
OUT WITH THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>
{@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC: #324,
DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?deme:251,291,292,332>
IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023
FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN ADVANCING
AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
{@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN
(#403)}
ONTIC CHECKSUM TOTAL: #352
DEME CHECKSUM TOTAL: #519
#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10, #800,
#50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
of rushes; 2) a *ROPE*;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] =
Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;
"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND THE
CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF *SMALL*-G4979
*CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND THE SHEEP, AND THE
OXEN; AND POURED OUT THE CHANGERS' MONEY, AND OVERTHREW THE TABLES; ...
THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO US,
SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]
#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800, #30,
#70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1) devoted
to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY* *SINFUL*,
*ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically of men
stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;
#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] = ṭumʼâh
(H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) *OF*
*FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e) *LOCAL*
(*OF* *NATIONS*);
#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel
(H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of God
(anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals, table; 1d)
according to the pace of (with prep); 1e) *THREE* *TIMES* (*FEET*,
*PACES*);
ZOHAR ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.
ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
remain where they are and do not follow. He takes another *THREE*
*STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his eyes,
connects to that which is above and enters that certain place, NAMELY THE
HOLY OF HOLIES. He hears the sound of wings of the Cherubs, singing and
fanning their wings that are stretched upward. When he would offer the
incense, the sound of their wings quieted and they were silently clasped
together.
{@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#479)}
ONTIC CHECKSUM TOTAL: #377
DEME CHECKSUM TOTAL: #501
#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of
anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING*
*MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
*WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR* *BORN*
*OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God; 1a1) the
conviction that God exists and is the creator and ruler of all things, the
provider and bestower of eternal salvation through Christ; 1b) relating to
Christ; 1b1) a strong and welcome conviction or belief that Jesus is the
Messiah, through whom we obtain eternal salvation in the kingdom of God;
1c) the religious beliefs of Christians; 1d) belief with the predominate
idea of trust (or confidence) whether in God or in Christ, springing from
faith in the same; 2) fidelity, faithfulness; 2a) the character of one who
can be relied on;
#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70, #400,
#40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1)
to sound towards, sound down upon, resound; 1a) *TO* *CHARM* *WITH*
*RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to instruct; 3)
to inform by word of mouth; 3a) to be orally informed;
#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;
#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite;
1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
relating to the human spirit, or rational soul, as part of the man which is
akin to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
*SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is filled with
and governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100, #70,
#400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 = #22} 1)
to speak *ALLEGORICALLY* or in a figure;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] =
mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger, tarry,
wait, *DELAY*;
#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1) to
fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND* *LIVE*
*IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE* *POWER*
*OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and giving him
help;
Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b. 1959)
explains it as *ALLEGORICAL*:
The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
become so overwhelmed by the spiritual that he is liable to “forget” to
leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen
Gadol that the Jewish people need him and he must “pull” himself back to
this world after the extraordinary otherworldly experience of Yom Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>
ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,' וְלָא
אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא אָחֳרָא.
מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה
שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ. מַאן
צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא אִתְגְּזַר,
וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ קַדִּישָׁא,
דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן דְּאִתְגְּלֵי קוּדְשָׁא
בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב אוֹרַיְיתָא לְיִשְׂרָאֵל,
שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.
ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH TO
THE UNCIRCUMCISED is false to three high places. He is false to the Torah,
false to the Prophets, false to the Writings. He is false to the Torah, as
it is written, "And this is the Torah which Moses set before the children
of Yisrael" (Devarim 4:44), AND NOT BEFORE THE UNCIRCUMCISED. He is false
to the Prophets, as it is written, "And all your children shall be taught
of Hashem" (Yeshayah 54:13), not others. It is also written, "seal the
Torah among My disciples" (Yeshayah 8:16), among them and not among others.
He is false to the Writings, as it is written, "For He established a
testimony in Jacob, and appointed a Torah in Yisrael" (Tehilim 78:5), and,
"Surely the righteous shall give thanks to Your name" (Tehilim 140:14). Who
are the righteous? They are the Righteous, YESOD OF ZEIR ANPIN, and the
Congregation of Yisrael, WHICH IS MALCHUT CALLED RIGHTEOUSNESS. For whoever
is not circumcised or has not entered their covenant, will not give thanks
to His Holy Name, which it THE STUDY OF the Torah. Rabbi Chiya said, Once
the Holy One, blessed be He, was revealed on Mount Sinai to give the Torah
to Yisrael, the land abated FROM ITS TREMBLING, and was quiet. Hence, "the
earth feared, and was still" (Tehilim 76:9).
<https://www.zohar.com/zohar/Emor/chapters/14>
{@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG
(#1211)}
ONTIC CHECKSUM TOTAL: #214
DEME CHECKSUM TOTAL: #169
#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai (G2390):
{UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole; 2a) *TO*
*FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT* (*ONE’S*)
*SALVATION*;
#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200, #40,
#70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing,
purification, a ritual purgation or washing; 1a) of the washing of the Jews
before and after their meals; 1b) of levitical purification of women after
childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT*
*BY* *THE* *EXPIATORY* *SACRIFICE* *OF* *CHRIST*;
"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD
IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN TO
WHOM THE LORD WILL NOT IMPUTE SIN.
#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40, #5,
#50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who
fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving
birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite;
1c2) in a Jewish sense, of one who brings others over to his way of life,
to convert someone; 1c3) of God making Christ his son; 1c4) *OF* *GOD*
*MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;
COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR
RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR IN
UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE RECEIVED
THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS OF THE FAITH WHICH
HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER OF ALL THEM
THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE
IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]
#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] = lâmad
(H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in; 1a)
(Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*, *BE*
*TRAINED*;
#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200] =
Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the
Greek form of Messiah; 2) a name of Christ;
"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE
LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE
THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW;
#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] = ʻâlam
(H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden, be
concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal); 1b1)
to be concealed; 1b2) concealed, dissembler (participle); 1c) (Hiphil) to
conceal, hide; 1d) (Hithpael) to hide oneself;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW. THOU
THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU THAT
PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST A MAN
SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST
IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST OF THE LAW,
THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 - CONSCIOUSNESS
(INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS / FACILITATORS TO
#492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF 29 OCTOBER 1900
VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE
BALFOUR DECLARATION 2 NOVEMBER 1917).
FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE A
BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE IF
THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS
UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER AND
CIRCUMCISION DOST TRANSGRESS THE LAW?
FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT CIRCUMCISION,
WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS ONE INWARDLY; AND
CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND NOT IN THE LETTER;
WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]
#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO*
*MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN*
*OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR* *DEEDS*, *OR*
*IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible, realised; 1b) to
make known by teaching; 1c) to become manifest, be made known; 1d) of a
person; 1d1) expose to view, make manifest, to show one's self, appear; 1e)
to become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is;
#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396):
{UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of oracles
or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE* *SPIRIT* *OF*
*GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*, solemnly declares to
men what he has received by inspiration, especially concerning future
events, and in particular such as relate to the cause and kingdom of God
and to human salvation; 2a) the OT prophets, having foretold the kingdom,
deeds and death, of Jesus the Messiah.; 2b) of John the Baptist, the herald
of Jesus the Messiah; 2c) of the illustrious prophet, the Jews expected
before the advent of the Messiah; 2d) the Messiah; 2e) of men filled with
the Spirit of God, who by God's authority and command in words of weight
pleads the cause of God and urges salvation of men; 2f) of prophets that
appeared in the apostolic age among Christians; 2f1) they are associated
with the apostles; 2f2) they discerned and did what is best for the
Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in
the religious assemblies of the Christians, they were moved by the Holy
Spirit to speak, having power to instruct, comfort, encourage, rebuke,
convict, and stimulate, their hearers; 2g) a poet (because poets were
believed to sing under divine inspiration); 2g1) of Epimenides (Tit.
1:12);
"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.
#729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
#41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
*FALSEHOOD*;
UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS DEFILED.
THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM, BEING
ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE." [Titus
1:13-16]
#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758):
{UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE* *OF*
*FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make void;
3a) cause a thing to be seen to be empty, hollow, *FALSE*;
SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 19 December 2023
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
associated to marriage then there is no cause for anathema conduct by
Catholics as hatred.
There is nothing between us.
Nomen Nescio <nob...@dizum.com> wrote:
> However.....
>
>
-- DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE --
IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?
(c) 2023 Dolf Leendert Boek, Published: 10 December 2023
In this example, I earlier on 10 DECEMBER 2023 accessed the YOUTUBE "DOCTOR
WHO DEVIOUS DALEK PRODUCTION LINE" video and placed it into my reading list
for quick access and then by intuition accessed the GRAPPLE TEMPORAL
HEURISTIC in obtaining reasonable (ie. we discarded the first selection as
too focused on extermination rather than production) matching CATEGORIES as
teleological MALE / FEME and ONTIC / DEME noumenon redaction which further
substantiates the claim that creative genius, like human consciousness, is
a product of the hypostasis.
As we've stated previously with respects to a non-geometric KABBALAH /
SEFIROT conception of MIND, whereof the JEWISH author Eduard SHYFRIN gives
an explanation on the "ESSENCE OF THE LAW OF NATURE" which exhibits a
conformity to our precursory understanding of a templated META-DESCRIPTIVE
(#0 - EX NIHILO, #40 - LAW / MODEL, #41 - RESPONSE, #81 - FOSTERING)
PROTOTYPE STANDARD, as the rational product of #451 - PRAXIS that "in
modern science, there is a concept of mental space. A person's mental
space has an infinite number of dimensions. It would be absurd to suggest
that it is closed.
Elsewhere he states that this mental space has a temporal dynamic “opinions
range from time being a fundamental property of our reality to time being a
psychological construct of our minds. Despite the millennia of debates,
time remains the most mysterious concept in physics where time is
interpreted differently in general relativity and quantum mechanics. In the
former, time is part of the system that is space-time. In the latter, time
is external to the system but the question is, why does the arrow of time,
which transports us from the past into the present and then the future
exist?
Everybody agrees, though, that time is change. We perceive this change
through the flow of information in the opposite direction, from the future
into the present, and the present into the past, at which point it becomes
fixed and unchangeable.” [SHYFRIN, pages 39, 40]
We subsequently augmented the earlier instantiation with the capacity for
consciousness #1515 = émphytos (G1721): *IMPLANTED* *BY* *NATURE*…
DALEK: “ACTIVATION SIGNAL DETECTED.”
#1407 - ONTIC CHECKSUM TOTAL: #192 as [#6, #1, #400, #400, #600] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, *SIGNAL*; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, miracle, proof;
DALEK: "RESTART PRODUCTION LINE"
#811 - FEME CHECKSUM TOTAL: #244 as [#6, #5, #300, #20, #40, #400, #40] =
shâkam (H7925): {UMBRA: #360 % #41 = #32} 1) *TO* *RISE* *OR* *START*
*EARLY*; 1a) (Hiphil); 1a1) to rise early, make an early start; 1a2) early
(as adverb);
DALEK: "I OBEY"
#921 - ONTIC CHECKSUM TOTAL: #192 as [#1, #300, #40, #10, #70, #500] /
#1410 - ONTIC CHECKSUM TOTAL: #192 as [#300, #40, #70, #400, #600] = shâmaʻ
(H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, *OBEY*; 1a)
(Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases);
1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;
DALEK: "EMBRYO HIBERNATION SUCCESSFUL"
#809 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #4, #70, #600, #70, #50]
= diádochos (G1240): {UMBRA: #959 % #41 = #16} 1) *SUCCEEDING*, a
successor;
DALEK: “REVIVAL INITIATED.”
#322 - MALE CHECKSUM TOTAL: #378 as [#1, #50, #5, #7, #8, #200, #1, #50] =
anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
to be restored to a correct life; 1a1) of one who returns to a better moral
state; 1b) to *REVIVE*, regain strength and vigour;
DALEK: "CONVEYOR SYSTEM NOW ACTIVE"
#712 - ONTIC CHECKSUM TOTAL: #192 as [#1, #100, #600, #1, #10] = archḗ
(G746): {UMBRA: #709 % #41 = #12} 1) beginning, origin; 2) the person or
thing that commences, the first person or thing in a series, the leader; 3)
*THAT* *BY* *WHICH* *ANYTHING* *BEGINS* *TO* *BE*, *THE* *ORIGIN*, *THE*
*ACTIVE* *CAUSE*; 4) the extremity of a thing; 4a) of the corners of a
sail; 5) the first place, principality, rule, magistracy; 5a) of angels and
demons;
YOUTUBE: “DOCTOR WHO DEVIOUS DALEK PRODUCTION LINE”
<https://www.youtube.com/watch?v=KGIluXdfXqY>
GRAPPLE (378, 244)@[13, 18, 35, 40, 49, 37, 29, 20, 3] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.12.10&time:18.26&heuristic&male:378&feme:244&ontic:192&deme:506&idea:244>
{@9: Sup: 1 - CENTRE: CHUNG (#378); Ego: 3 - MIRED: HSIEN (#244)}
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #506
#241 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#2, #2, #200, #7,
#30] /
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #5, #2, #200,
#7, #30] /
#244 as [#5, #2, #200, #7, #30] = barzel (H1270): {UMBRA: #239 % #41 = #34}
1) *IRON*; 1a) iron; 1a1) iron ore; 1a2) as material of furniture,
utensils, implements; 1b) tool of iron; 1c) *HARSHNESS*, *STRENGTH*,
*OPPRESSION* (fig.);
#649 - FEME CHECKSUM TOTAL: #244 as [#6, #400, #80, #100, #8, #50, #5] =
pâqach (H6491): {UMBRA: #188 % #41 = #24} 1) *TO* *OPEN* (*THE* *EYES*);
1a) (Qal); 1a1) to open (the eyes); 1a2) *TO* *OPEN* (*THE* *EARS*); 1b)
(Niphal) to be opened;
META-DESCRIPTIVE (#0 - EX NIHILO, #40, #41, #81) PROTOTYPE STANDARD, as the
rational product of PRAXIS which is then #1515 = #491 + #492 + #532 as [#5,
#40, #500, #400, #300, #70, #200] = émphytos (G1721): {UMBRA: #1515 % #41 =
#39} 1) inborn, *IMPLANTED* *BY* *NATURE*, implanted by others
instruction;
PROTOTYPE vMEMETIC *DIALECTIC* TO CONSCIOUSNESS
#5 - ACT OF NATURE / NATURE REJOICES IN ITS NATURE: {HE}
#20 - TRANSFORMING NATURE: {RESH / DOUBLE - FORM OF NATURE (AUTONOMOUS
NATURE)}
#6 - FORM OF NATURE / NATURE SURMOUNTS NATURE: {VAV}
#13 - NATURE CONTAINS NATURE: {MEM}
#1 - NATURE CONTAINS NATURE: {ALEPH}
— AUTONOMOUS DELIMITER —> #8 - TRANSFORMING NATURE / ACT OF NATURE:
{CHETH)}
<https://www.youtube.com/watch?v=KGIluXdfXqY&t=61>
#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD}
#15 - NATURE SURMOUNTS NATURE: {SAMEK}
#12 - AUTONOMOUS NATURE: {LAMED}
#18 - FORM OF NATURE: {TSADE}
#450 + #1 - SELF AS PROGRESSION
#730 - FEME CHECKSUM TOTAL: #244 as [#70, #500, #9, #1, #30, #40, #70, #10]
= ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) METAPHOR:
*THE* *EYES* *OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
DALEK: “REACTORS ONLINE”
#1135 - FEME CHECKSUM TOTAL: #244 as [#6, #50, #9, #70, #400, #600] = nâṭaʻ
(H5193): {UMBRA: #129 % #41 = #6} 1) to plant, fasten, fix, establish; 1a)
(Qal); 1a1) to plant; 1a2) to plant, establish (fig.); 1b) (Niphal); 1b1)
to be planted; 1b2) *TO* *BE* *ESTABLISHED* (fig.);
DALEK: “DALEK PRODUCTION LINE OPERATIVES IN POSITION”
#250 - NOUMENON RESONANCE FOR 10 DECEMBER 2023 as [#6, #30, #200, #6,
#8] / [#30, #200, #6, #8, #6] /
#244 as [#30, #200, #6, #8] = rûwach (H7307): {UMBRA: #214 % #41 = #9} 1)
wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven; 1b2)
quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5) vain,
empty thing; 1c) spirit (as that which breathes quickly in animation or
agitation); 1c1) *SPIRIT*, *ANIMATION*, *VIVACITY*, *VIGOUR*; 1c2) courage;
1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit, disposition (as
troubled, bitter, discontented); 1c6) disposition (of various kinds),
unaccountable or uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit
(of the living, breathing being in man and animals); 1d1) as gift,
preserved by God, God's spirit, departing at death, disembodied being; 1e)
spirit (as seat of emotion); 1e1) desire; 1e2) sorrow, trouble; 1f) spirit;
1f1) *AS* *SEAT* *OR* *ORGAN* *OF* *MENTAL* *ACTS*; 1f2) rarely of the
will; 1f3) as seat especially of moral character; 1g) Spirit of God, the
third person of the triune God, the Holy Spirit, coequal, coeternal with
the Father and the Son; 1g1) as inspiring ecstatic state of prophecy; 1g2)
as impelling prophet to utter instruction or warning; 1g3) *IMPARTING*
*WARLIKE* *ENERGY* *AND* *EXECUTIVE* *AND* *ADMINISTRATIVE* *POWER*; 1g4)
as endowing men with various gifts; 1g5) as energy of life; 1g6) as
manifest in the Shekinah glory; 1g7) never referred to as a depersonalised
force;
#811 - FEME CHECKSUM TOTAL: #244 as [#40, #8, #300, #2, #6, #400, #10, #5,
#40] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought, device;
1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) *INVENTION*;
DALEK: “DALEKANIUM FORGE RESTARTED”
#2018 - MALE CHECKSUM TOTAL: #378 as [#80, #5, #80, #800, #100, #800, #40,
#5, #50, #8, #50] = pōróō (G4456): {UMBRA: #1850 % #41 = #5} 1) to cover
with a thick skin, *TO* *HARDEN* *BY* *COVERING* *WITH* *A* *CALLUS*; 2)
metaph.; 2a) to make the heart dull; 2b) to grow hard, callous, become
dull, lose the power of understanding;
DALEK: “OPTIMAL TEMPERATURE ACHIEVED IN 100 RELS”
#192 - ONTIC CHECKSUM TOTAL: #192 as [#7, #30, #70, #80, #5] = zalʻâphâh
(H2152): {UMBRA: #192 % #41 = #28} 1) burning heat, *RAGING* *HEAT*;
#516 - ONTIC CHECKSUM TOTAL: #192 as [#30, #20, #60, #6, #400] = kâçâh
(H3680): {UMBRA: #85 % #41 = #3} 1) to cover, conceal, hide; 1a) (Qal)
conceal, covered (participle); 1b) (Niphal) *TO* *BE* *COVERED*; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) *TO* *COVER*
(*FOR* *PROTECTION*); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
DALEK: “ARMING WEAPONRY”
#702 - ONTIC CHECKSUM TOTAL: #192 as [#5, #1, #90, #200, #6, #400] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF* *WEAPONS* (fig. of God's armoury); 1c5)
storehouses (of God for rain, snow, hail, wind, sea);
#1515 as [#20, #1, #9, #800, #80, #30, #10, #200, #40, #5, #50, #70, #200]
= kathoplízō (G2528): {UMBRA: #1027 % #41 = #2} 1) *FURNISH* *WITH* *ARMS*;
#501 - DEME CHECKSUM TOTAL: #506 as [#400, #40, #6, #50, #5] = tᵉmûwnâh
(H8544): {UMBRA: #501 % #41 = #9} 1) *FORM*, *IMAGE*, *LIKENESS*,
representation, semblance;
BING CHAT GPT @ 1019 HRS ON 11 DECEMBER 2023: “WHAT IS CONSCIOUSNESS?
*CONSCIOUSNESS*, at its simplest, is *AWARENESS OF INTERNAL AND EXTERNAL
EXISTENCE*. It encompasses a rich tapestry of experiences, thoughts,
feelings, and perceptions that make up our subjective reality. Let's
explore this fascinating phenomenon:
1. *DEFINITION*:
- According to the *OXFORD LIVING DICTIONARY*, consciousness is:
- The state of being aware of and responsive to one's surroundings.
- A person's awareness or perception of something.
- The fact of awareness by the mind of itself and the world.
- In psychology, consciousness refers to *INDIVIDUAL AWARENESS OF UNIQUE
THOUGHTS, MEMORIES, FEELINGS, SENSATIONS, AND ENVIRONMENTS*. Essentially,
it's your awareness of yourself and the world around you.
2. *ASPECTS OF CONSCIOUSNESS*:
- *SUBJECTIVE EXPERIENCE*: Consciousness allows you to *THINK, REMEMBER,
AND FEEL*. It's your actual *EXPERIENCE OF THE WORLD*, including thoughts,
sensations, and decision-making.
- *OBSERVER'S PERSPECTIVE*: It also includes the *APPEARANCE OF
AWARENESS TO AN OBSERVER*—how others perceive your conscious state.
3. *HISTORICAL ORIGINS*:
- The concept of consciousness has a long history:
- Ancient philosophers, theologians, and scientists have debated its
nature.
- Aristotle, for instance, linked perceptual awareness to what we now
consider consciousness.
- John Locke's influential work in the 17th century defined
consciousness as "*THE PERCEPTION OF WHAT PASSES IN A MAN'S OWN MIND*".
- Samuel Johnson's celebrated dictionary included Locke's definition.
- The term "consciousness" itself has evolved over time, with early
English uses dating back to the 1500s.
GRAPPLE (356, 242)@[12, 9, 32, 7, 41, 5, 39, 38, 59] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.12.11&time:10.19&heuristic&male:356&feme:242&ontic:589&deme:106&idea:242>
{@9: Sup: 80 - LABOURING: CH'IN (#356); Ego: 59 - MASSING: CHU (#242)}
ONTIC CHECKSUM TOTAL: #589
DEME CHECKSUM TOTAL: #106
#233 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #6, #200] /
[#7, #20, #200, #6] /
#258 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#1, #7, #20, #200,
#20, #10] /
#272 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#30, #5, #7, #20,
#10, #200] /
#283 - NOUMENON RESONANCE FOR 11 DECEMBER 2023 as [#7, #20, #200, #50,
#6] /
#242 as [#5, #7, #20, #10, #200] = zâkar (H2142): {UMBRA: #227 % #41 = #22}
1) to remember, recall, call to mind; 1a) (Qal) to remember, recall; 1b)
(Niphal) *TO* *BE* *BROUGHT* *TO* *REMEMBRANCE*, *BE* *REMEMBERED*, *BE*
*THOUGHT* *OF*, *BE* *BROUGHT* *TO* *MIND*; 1c) (Hiphil); 1c1) to cause to
remember, remind; 1c2) to cause to be remembered, keep in remembrance; 1c3)
to mention; 1c4) to record; 1c5) to make a memorial, make remembrance;
In summary, consciousness is the intricate fabric that *WEAVES* together
our inner thoughts, self-awareness, and perception of the external world.
It remains a captivating mystery, inviting us to explore its depths and
ponder the right questions about our existence.”
#749 - MALE CHECKSUM TOTAL: #356 as [#6, #5, #6, #300, #2, #400, #10, #20]
= yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, sit,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,
stay; 1a4) *TO* *DWELL*, *HAVE* *ONE'S* *ABODE*; 1b) (Niphal) to be
inhabited; 1c) (Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit;
1d2) to cause to abide, set; 1d3) to cause to dwell; 1d4) to cause (cities)
to be inhabited; 1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to
be inhabited; 1e2) to make to dwell;
#728 - FEME CHECKSUM TOTAL: #242 as [#8, #200, #80, #400, #40] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, *BLASPHEME*, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*; 2) (Qal) to winter, spend harvest time, remain
in harvest time; 3) (Niphal) to acquire, be betrothed;
YOUTUBE: “GOD OF ALL DALEKS - DOCTOR WHO UNRELEASED MUSIC”
<https://www.youtube.com/watch?v=XgZVzB3x4l8>
<https://www.youtube.com/watch?v=6ThpkjDgdvY>
#300 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #50, #200, #5] /
#306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#5, #40, #50, #6, #200,
#5] / [#6, #5, #40, #50, #200, #5] = mᵉnôwrâh (H4501): {UMBRA: #301 % #41 =
#14} 1) *LAMP* *STAND*;
GODHEAD HYPOTHESIS: GIVEN 3 APRIL 33 AD / 2015
This Greek word was chosen because the Hebrew word for 'consecration' or
'dedication' is HANUKKAH (חנכה)
[ח, {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
נ, {@2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58)}
כ, {@3: Sup: 78 - ON THE VERGE: CHIANG (#144 - MALE DEME IS UNNAMED
{%10}); Ego: 20 - ADVANCE: CHIN (#78)}
ה] {@4: Sup: 2 - FULL CIRCLE: CHOU (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 5 - KEEPING SMALL: SHAO (#83)}
TELOS TOTAL: #83 as [#6, #40, #30, #1, #6] /
#166 - NOUMENON RESONANCE FOR 22 DECEMBER as [#5, #40, #40, #30, #1,
#10, #40] /
#471 - NOUMENON RESONANCE FOR 22 DECEMBER as [#400, #40, #30, #1] =
mâlêʼ (H4390): {UMBRA: #71 % #41 = #30} 1) to fill, be full; 1a) (Qal);
1a1) to be full; i) fulness, abundance (participle); ii) to be full, be
accomplished, be ended; 1a2) to consecrate, fill the hand; 1b) (Niphal);
1b1) to be filled, be armed, be satisfied; 1b2) to be accomplished, be
ended; 1c) (Piel); 1c1) to fill; 1c2) to satisfy; 1c3) to fulfil,
accomplish, complete; 1c4) *TO* *CONFIRM*; 1d) (Pual) to be filled; 1e)
(Hithpael) to mass themselves against;
"SEVENTY WEEKS [OR 10 JUBILEES THEN IPSO FACTO 6J = 365.2423 (24 x 7 x 13 x
49) TO PASSOVER 3 APRIL 33 AD WAS A KNOWN FACT] ARE DETERMINED UPON THY
PEOPLE AND UPON THY HOLY CITY, TO FINISH THE TRANSGRESSION (ie. if 15
DECEMBER 167 BCE then #123 = [#38, #71, #14] as later the NUMEN AUGUSTI
PRINCIPLE / #213 = [#65, #41, #17, #57, #33] / #233 = [#69, #45, #21, #61,
#37] and 25 KISLEV would theoretically next occur on 22 DECEMBER 166 BCE),
AND TO MAKE AN END OF SINS [HANUKKAH 103 BCE ... 7x19 + 3 yrs = 3 APRIL 33
AD BEING A NOTION OF A LUNAR GROUNDING IN 103 BCE RELATIVE TO THE SOLAR
CYCLE AS DIFFERENT TO 1 AD AS LUNAR 19 YEAR METONIC CYCLE / 365.25 DAYS TO
SOLAR YEAR OF THE JULIAN CALENDAR], AND TO MAKE RECONCILIATION FOR
INIQUITY, AND TO BRING IN EVERLASTING RIGHTEOUSNESS, AND TO SEAL UP THE
VISION AND PROPHECY, AND TO ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE COMMANDMENT
TO RESTORE AND TO BUILD JERUSALEM UNTO THE *MESSIAH*-H4899: THE PRINCE
SHALL BE SEVEN WEEKS, AND THREESCORE AND TWO WEEKS: THE STREET SHALL BE
BUILT AGAIN, AND THE WALL, EVEN IN TROUBLOUS TIMES.
NOTE: The prophecies of Daniel are accurate down to the career of Antiochus
IV Epiphanes, king of Syria and oppressor of the Jews, but not in its
prediction of his death: the author seems to know about Antiochus' two
campaigns in Egypt (169 and 167 BC), the desecration of the Temple (the
"abomination of desolation") on 15 DECEMBER 167 BCE with the establishment
of pagan altar sacrifices, the Jewish Book of the Law as tôwrâh (H8451) was
prohibited, and the fortification of the Akra (a fortress built inside
Jerusalem), but he seems to know nothing about the reconstruction of the
Temple or about the actual circumstances of Antiochus' death in late 164
BCE. Chapters 10–12 must therefore have been written between 167 and 164
BCE.
#306 - NOUMENON RESONANCE FOR 15 DECEMBER as [#300, #1, #5] = shâʼâh
(H7582): {UMBRA: #306 % #41 = #19} 1) crash, make a din or crash, crash
into ruins, be in ruins, be desolated; 1a) (Qal) to crash into ruins; 1b)
(Niphal); 1b1) to be ruined; 1b2) to crash; 1b3) to be left (a desolation);
1c) (Hiphil); 1c1) to cause to crash; 1c2) *TO* *CAUSE* *TO* *BE*
*DESOLATED*;
<http://www.grapple369.com/Savvy/?run:Temporal%20Noumenon%20Resonance&date:2023.12.15>
Eight copies of the Book of Daniel, all incomplete, have been found at
Qumran, two in Cave 1, five in Cave 4, and one in Cave 6. Between them,
they preserve text from eleven of Daniel's twelve chapters, and the twelfth
is quoted in the Florilegium (a compilation scroll) 4Q174, showing that the
book at Qumran did not lack this conclusion. All eight manuscripts were
copied between 125 BCE (4QDanc) and about 50 CE (4QDanb), showing that
Daniel was being read at Qumran only about 40 years after its composition.
<https://en.wikipedia.org/wiki/Book_of_Daniel>
AND AFTER THREESCORE AND TWO WEEKS SHALL *MESSIAH*-H4899: BE CUT OFF (ie. 3
APRIL 33 AD), BUT NOT FOR HIMSELF: AND THE PEOPLE OF THE PRINCE THAT SHALL
COME SHALL DESTROY THE CITY AND THE SANCTUARY; AND THE END THEREOF SHALL BE
WITH A FLOOD, AND UNTO THE END OF THE WAR DESOLATIONS ARE DETERMINED.
AND HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE WEEK: AND IN THE MIDST
OF THE WEEK HE SHALL CAUSE THE SACRIFICE AND THE OBLATION TO CEASE, AND FOR
THE OVERSPREADING OF ABOMINATIONS HE SHALL MAKE IT DESOLATE [#44 - HITLER'S
BIRTHDAY / *EASTER* *SUNDAY* 20 APRIL 2025 / #38 - *PENTECOST* *SUNDAY* 8
JUNE 2025], EVEN UNTIL THE CONSUMMATION, AND THAT DETERMINED SHALL BE
POURED UPON THE DESOLATE." [Daniel 9:24-27]
ONTIC CHECKSUM TOTAL: #146
#107 - ONTIC CHECKSUM TOTAL: #146 as [#6, #30, #1, #30, #40] = ʼûwlâm
(H197): {UMBRA: #77 % #41 = #36} 1) *PORCH*; 1a) *IN* *SOLOMON'S* *TEMPLE*;
1b) in Solomon's palace; 1c) in temple of Ezekiel's vision;
DEME CHECKSUM TOTAL: #144
#1072 - DEME CHECKSUM TOTAL: #144 as [#6, #40, #400, #6, #200, #400, #20] =
tôwrâh (H8451): {UMBRA: #611 % #41 = #37} 1) *LAW*, *DIRECTION*,
*INSTRUCTION*; 1a) instruction, *DIRECTION* (*HUMAN* *OR* *DIVINE*); 1a1)
body of prophetic teaching; 1a2) instruction in Messianic age; 1a3) body of
priestly direction or instruction; 1a4) body of legal directives; 1b) law;
1b1) law of the burnt offering; 1b2) of special law, codes of law; 1c)
custom, manner; 1d) the Deuteronomic or Mosaic Law;
“THE FEAST-G1456: OF THE DEDICATION-G1456: [25TH DAY OF KISLEV + 7 DAYS =
NEW MOON ON 22 DECEMBER 32 AD / 2014], AND IT WAS WINTER. AND JESUS WALKED
IN THE TEMPLE IN SOLOMON'S PORCH ...
#360 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#2, #40, #300, #10,
#8] /
#398 as [#30, #40, #300, #10, #8, #10] = mâshîyach (H4899): {UMBRA: #358 %
#41 = #30} 1) *ANOINTED*, *ANOINTED* *ONE*; 1a) *OF* *THE* *MESSIAH*,
*MESSIANIC* *PRINCE*; 1b) of the king of Israel; 1c) of the high priest of
Israel; 1d) of Cyrus; 1e) of the patriarchs as anointed kings;
... (WHEN FELIX HEARD THESE THINGS, HAVING MORE PERFECT KNOWLEDGE OF [THAT]
WAY [Acts 24:22]) ... I AND MY FATHER ARE ONE.” [John 10:22-23, 30]
#100 as [#5, #3, #20, #1, #10, #50, #10, #1] = enkaínia (G1456): {UMBRA:
#100 % #41 = #18} 1) *DEDICATION*, *CONSECRATION*; 1a) in particular the
annual feast celebrated eight days beginning in the 25th of Chislev (middle
of our December), instituted by Judas Maccabaeus [164 BC] in memory of the
cleansing of the temple from the pollution of Antiochus Epiphanes;
#971 - FEME CHECKSUM TOTAL: #242 as [#40, #400, #1, #40, #90, #400] =
ʼâmats (H553): {UMBRA: #131 % #41 = #8} 1) to be strong, alert, courageous,
brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave, bold; 1b)
(Piel) to strengthen, secure (for oneself), harden (heart), make firm, make
obstinate, assure; 1c) (Hithpael) to be determined, to make oneself alert,
strengthen oneself, *CONFIRM* *ONESELF*, *PERSIST* *IN*, *PROVE* *SUPERIOR*
*TO*; 1d) (Hiphil) to exhibit strength, be strong, feel strong;
#1226 - ONTIC CHECKSUM TOTAL: #589 as [#5, #200, #1, #10, #400, #10, #600]
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to
see, have vision; 1a4) to look at, see, regard, look after, see after,
learn about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish; 1a6)
to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to
be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
#210 - DEME CHECKSUM TOTAL: #106 as [#6, #1, #200, #3] = ʼârag (H707):
{UMBRA: #204 % #41 = #40} 1) to *WEAVE*; 1a) (Qal); 1a1) to weave (cloth);
1a2) to braid (Samson's hair); 1a3) weaver (subst.); 1a4) intrigue (fig.);
DALEK: “DALEK COMPLETE. CHECK”
#435 - ONTIC CHECKSUM TOTAL: #192 as [#10, #300, #30, #40, #50, #5] =
shâlam (H7999): {UMBRA: #370 % #41 = #1} 1) to be in a covenant of peace,
be at peace; 1a) (Qal); 1a1) to be at peace; 1a2) peaceful one
(participle); 1b) (Pual) one in covenant of peace (participle); 1c)
(Hiphil); 1c1) to make peace with; 1c2) to cause to be at peace; 1d)
(Hophal) to live in peace; 2) to be complete, be sound; 2a) (Qal); 2a1)
*TO* *BE* *COMPLETE*, *BE* *FINISHED*, *BE* *ENDED*; 2a2) to be sound, be
uninjured; 2b) (Piel); 2b1) to complete, finish; 2b2) to make safe; 2b3) to
make whole or good, restore, make compensation; 2b4) to make good, pay;
2b5) to requite, recompense, reward; 2c) (Pual); 2c1) to be performed; 2c2)
to be repaid, be requited; 2d) (Hiphil); 2d1) to complete, perform; 2d2) to
make an end of;
DALEK: “DALEK COMPLETE. CHECK”
#790 - MALE CHECKSUM TOTAL: #378 as [#5, #60, #5, #30, #9, #70, #400, #200,
#1, #10] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the point
from which he departs; 1a1) of those who leave a place of their own accord;
1a2) *OF* *THOSE* *WHO* *ARE* *EXPELLED* *OR* *CAST* *OUT*; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth from
physically, arise from, to be born of; 1b3) to go forth from one's power,
escape from it in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*)
*INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY*
*NOVELTY* *OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) *OF*
*REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known,
declared; iii) to be spread, to be proclaimed; iv) to come forth; 1)
emitted as from the heart or the mouth; 2) to flow forth from the body; 3)
to emanate, issue; 31) used of a sudden flash of lightning; 32) used of a
thing vanishing; 33) used of a hope which has disappeared;
YOUTUBE: “THE CONSTRUCTION OF THE DALEKS”
<https://www.youtube.com/watch?v=utAq2oXe-Mo>
#406 - FEME CHECKSUM TOTAL: #244 as [#1, #80, #70, #30, #5, #200, #9, #1,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put
out of the way entirely, abolish, put an end to ruin; 1b) render useless;
1c) to kill; 1d) *TO* *DECLARE* *THAT* *ONE* *MUST* *BE* *PUT* *TO*
*DEATH*; 1e) metaph. to devote or give over to eternal misery in hell; 1f)
to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
*YES* *BY* *INTUITION* *WE* *DID* *A* *TEMPORAL* *SHIFT*
GRAPPLE (417, 398)@[77, 27, 51, 50, 43, 44, 19, 17, 70] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2023.12.22&time:02.26&heuristic>
{@9: Sup: 74 - CLOSURE: CHIH (#417); Ego: 70 - SEVERANCE: KE (#398)}
#399 - MALE CHECKSUM TOTAL: #417 as [#80, #1, #9, #8, #40, #1, #200, #10,
#50] = páthēma (G3804): {UMBRA: #139 % #41 = #16} 1) that which one suffers
or has suffered; 1a) *EXTERNALLY*, *A* *SUFFERING*, *MISFORTUNE*,
*CALAMITY*, *EVIL*, *AFFLICTION*; 1a1) of the sufferings of Christ; 1a2)
also the afflictions which Christians must undergo in behalf of the same
cause which Christ patiently endured; 1b) of an inward state, an
affliction, passion; 2) an enduring, undergoing, suffering;
#641 - FEME CHECKSUM TOTAL: #398 as [#1, #80, #70, #9, #1, #50, #70, #50,
#300, #10] = apothnḗskō (G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a)
*OF* *THE* *NATURAL* *DEATH* *OF* *MAN*; 1b) of the violent death of man or
animals; 1c) to perish by means of something; 1d) of trees which dry up, of
seeds which rot when planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE*
*SUBJECT* *TO* *ETERNAL* *MISERY* *IN* *HELL*;
ONTIC CHECKSUM TOTAL: #104
#42 - ONTIC CHECKSUM TOTAL: #104 as [#30, #2, #10] = lêb (H3820): {UMBRA:
#32 % #41 = #32} 1) inner man, mind, will, *HEART*, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, reflection, memory; 1a5)
inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage;
#706 - ONTIC CHECKSUM TOTAL: #104 as [#6, #90, #10, #600] = tsîy (H6716):
{UMBRA: #100 % #41 = #18} 1) *SHIP*;
#995 - ONTIC CHECKSUM TOTAL: #104 as [#5, #100, #90, #800] = qetseph
(H7110): {UMBRA: #270 % #41 = #24} 1) *WRATH*, anger; 1a) of God; 1b) of
man; 2) splinter, twig, broken twig; 2a) meaning dubious;
DEME CHECKSUM TOTAL: #477
#266 - DEME CHECKSUM TOTAL: #477 as [#30, #4, #2, #200, #10, #20] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) *SAYING*, *UTTERANCE*; 1c) word, words; 1d) *BUSINESS*,
occupation, acts, matter, case, something, manner (by extension);
<https://x.com/nypost/status/1735608402804412490?>
NEW YORK POST (@nypost) @ 1026 HOURS (ET) ON 14 DECEMBER 2023 / 0226 HRS ON
15 DECEMBER 2023: "TURKISH LAWMAKER WHO HAD HEART ATTACK AFTER SAYING
ISRAEL ‘WILL SUFFER THE WRATH OF ALLAH’ DIES":
The Turkish lawmaker who suffered a *HEART* attack on the floor of
parliament after declaring that Israel “will suffer the *WRATH* of Allah”
died Thursday 14 DECEMBER 2023, just two days after condemning Istanbul’s
policy toward *JERUSALEM*.
#235 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #50] = hierón
(G2411): {UMBRA: #235 % #41 = #30} 1) a sacred place, temple; 1a) used of
the temple of Artemis at Ephesus; 1b) used of the temple at Jerusalem;
#1252 - ONTIC CHECKSUM TOTAL: #104 as [#20, #10, #2, #800, #300, #70, #50]
= kibōtós (G2787): {UMBRA: #1402 % #41 = #8} 1) a wooden chest or box; 2)
in the NT the ark of the covenant, in the temple at Jerusalem; 3) of Noah's
vessel built in the form of an ark;
#926 - MALE CHECKSUM TOTAL: #417 / ONTIC CHECKSUM TOTAL: #104 as [#10, #5,
#100, #70, #200, #70, #30, #400, #40, #1] /
#1205 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70, #30,
#400, #40, #70, #10, #200] /
#1775 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70, #30,
#400, #40, #800, #50] = Hierosólyma (G2414): {UMBRA: #926 % #41 = #24} 0)
Jerusalem = 'set ye double peace'; 1) denotes either the city itself or the
inhabitants; 2) 'the Jerusalem that now is', with its present religious
institutions, i.e. the Mosaic system, so designated from its primary
external location; 3) 'Jerusalem that is above', that is existing in
heaven, according to the pattern of which the earthly Jerusalem was
supposed to be built; 3a) metaph. 'the City of God founded by Christ', now
wearing the form of the church, but after Christ's return to put on the
form of the perfected Messianic kingdom; 4) 'the heavenly Jerusalem', that
is the heavenly abode of God, Christ, the angels, saints of the Old and New
Testament periods and those Christians that are alive at Christ's return;
5) 'the New Jerusalem', a splendid visible city to be let down from heaven
after the renovation of the world, the future abode of the blessed;
#1246 - ONTIC CHECKSUM TOTAL: #104 as [#10, #5, #100, #70, #200, #70, #30,
#400, #40, #10, #300, #1, #10] = Hierosolymítēs (G2415): {UMBRA: #1443 %
#41 = #8} 1) a citizen or inhabitant of Jerusalem;
#342 - NOUMENON RESONANCE FOR 22 DECEMBER 2023 as [#30, #8, #4, #300] /
#398 - NEW MOON ON 13 DECEMBER 2023 as [#6, #30, #8, #4, #300, #10, #40] =
chôdesh (H2320): {UMBRA: #312 % #41 = #25} 1) *THE* *NEW* *MOON*, month,
monthly; 1a) the first day of the month; 1b) the lunar month;
YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
<https://www.youtube.com/watch?v=J15kqKyo2yQ>
Shocking video showed Bitmez collapsing at the podium before the general
assembly Tuesday 12 DECEMBER 2023, moments after delivering a fiery speech
panning President Tayyip Erdogan’s ruling AK Party over Turkey’s ongoing
trade with Israel despite the war with Hamas.
“You allow *SHIPS* to go to *ISRAEL* and you shamelessly call it trade… You
are Israel’s accomplice,” Bitmez said in his tirade after placing a banner
on the podium emblazoned with the words: “Murderer Israel; collaborator
AKP.”
#1701 - MALE CHECKSUM TOTAL: #417 as [#400, #80, #1, #200, #400, #20, #600]
= tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) beauty, splendour, glory;
1a) beauty, finery (of garments, jewels); 1b) glory; 1b1) of rank, renown;
1b2) as attribute of God; 1c) honour (or nation Israel); 1d) glorying,
*BOASTING* (*OF* *INDIVIDUAL*);
Hasan Bitmez, 54, a member of parliament from the opposition Saadet Party,
died in Ankara City Hospital, Health Minister Fahrettin Koca told reporters
in televised remarks."
<https://nypost.com/2023/12/14/news/turkish-lawmaker-who-had-heart-attack-slamming-israel-dies>
"BUT THOU, O DANIEL, *SHUT*-H5640: UP THE WORDS, AND *SEAL*-H2856: THE
BOOK, EVEN TO THE TIME OF THE END:
#500 as [#60, #400, #40] /
#508 as [#6, #2, #60, #400, #40] = çâtham (H5640): {UMBRA: #500 % #41 = #8}
1) to stop up, shut up, keep close; 1a) (Qal); 1a1) to stop up; 1a2) to
shut up, keep close; 1a3) secret (participle); 1b) (Niphal) to be stopped
up; 1c) (Piel) to stop up;
#448 as [#8, #400, #40] /
#509 - ISOPSEPHY: yâhad (H3054): *BECOME* *JUDAISED* / ONTIC CHECKSUM
TOTAL: #214 as [#5, #8, #400, #6, #40, #10, #40] = châtham (H2856): {UMBRA:
#448 % #41 = #38} 1) to *SEAL*, seal up, affix a seal; 1a) (Qal); 1a1) to
seal, affix one's seal; 1a2) to seal up, fasten up by sealing; 1b) (Niphal)
to seal; 1c) (Piel) to lock up; 1d) (Hiphil) to be stopped;
MANY SHALL RUN TO AND FRO, AND KNOWLEDGE SHALL BE INCREASED." [Daniel 12:4]
#42 #16 #65
#64 #41 #18
#17 #66 #40
= #123 - JUDGEMENT SENSIBILITY (JEWISH PROTOTYPE #SIX) / #369 -
DISCRIMINATING NORM {#313 - PROBABLE CAUSE FOR 4 DAY AGGREGATION 13 TO 16
DECEMBER / 7 x 6 DAY AGGREGATIONS}
TORAH ANGEL [#5, #8, #300]@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 13 - INCREASE: TSENG (#18); Ego: 8 - OPPOSITION: KAN
(#13),
@3: Sup: 70 - SEVERANCE: KE (#88); Ego: 57 - GUARDEDNESS: SHOU (#70),
Male: #88 – ûwlâm (H197): *PORCH* *IN* *SOLOMON'S* *TEMPLE*; Feme: #70 -
TISHA B'AV, 70 CE (30 AUGUST)
} // #313
#313 = [#66, #42, #18, #65, 41, #17, #64] as [#50, #60, #3, #200] = çâgar
(H5462): {UMBRA: #263 % #41 = #17} 1) to shut, *CLOSE*; 1a) (Qal); 1a1) to
shut; 1a2) to close, close up; 1a3) closed up, closely joined, shut up; 1b)
(Niphal); 1b1) to be shut up; 1b2) to be shut or *CLOSED*; 1c) (Piel) to
shut up, deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to
deliver up; 1e2) to shut up, imprison;
ZOHAR ACHAREI MOT: VERSE 198
וּלְבָתַר אַסְחֵי גּוּפֵיהּ, וְקִדֵּשׁ יְדוֹי, לְאַעֲלָא בְּפוּלְחָנָא
אָחֳרָא קַדִּישָׁא. עַד דְּיִתְכַּוָּון לְמֵיעַל לַאֲתַר אָחֳרָא עִלָּאָה,
קַדִּישָׁא מִכֺּלָּא. ג' שׁוּרִין סָחֲרִין לֵיהּ, כַּהֲנֵי אָחוֹי,
וְלֵיוָאֵי, וּמִכָּל שְׁאָר עַמָּא כֻּלְּהוּ. זַקְפִין יְדִין עָלֵיהּ
בִּצְלוֹתָא וְקִטְרָא דְּדַהֲבָא זַקְפָא בְּרַגְלֵיהּ.
ZOHAR COMMENTARY TRANSLATION: Afterwards, he washes his body and sanctifies
his hands to enter into another holy service. Then he aims to enter another
most holy, lofty place; NAMELY, THE HOLY OF HOLIES. Three rows surround THE
HIGH PRIEST-his colleague priests, Levite and the rest of the people. THEY
REPRESENT THE THREE COLUMNS, PRIEST AND LEVITE REPRESENT RIGHT AND LEFT AND
YISRAEL REPRESENT THE SECRET OF THE CENTRAL COLUMN. They raise their hands
towards him in prayer. A knot OF ROPE of gold hangs from his leg, FROM FEAR
PERHAPS HE WOULD DIE IN THE HOLY OF HOLIES, AND THEY WOULD NEED TO PULL HIM
OUT WITH THIS ROPE. <https://www.zohar.com/zohar/Acharei%20Mot/chapters/32>
{@9: Sup: 31 - PACKING: CHUANG (#332); Ego: 40 - LAW / MODEL: FA (#369)}
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC: #324,
DEME: #190, MALE: #292, FEME: #258] as ATROCITY INTERVENTION PROTOCOL
FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC TECHNOLOGY
<http://www.grapple369.com/Savvy/?deme:251,291,292,332>
IT THEN DID THUNDER WITHIN OUR VILLAGE LATER @ #291 / #292 / #332 = 0730
HOURS ON 12 OCTOBER 2023
FOR FURTHER SEE: "INSTRUCTIONS FOR LEGAL ASSISTANCE OVER MATTERS OF
DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION OF EVIDENCE IN ADVANCING
AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL
/ EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")"
<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance.pdf>
{@10: Sup: 42 - GOING TO MEET: YING (#374); Ego: 34 - KINSHIP: CH'IN
(#403)}
ONTIC CHECKSUM TOTAL: #352
DEME CHECKSUM TOTAL: #519
#1790 - MALE CHECKSUM TOTAL: #374 as [#200, #600, #70, #10, #50, #10, #800,
#50] = schoiníon (G4979): {UMBRA: #1060 % #41 = #35} 1) a cord or rope made
of rushes; 2) a *ROPE*;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#6, #5, #4, #80, #400, #10, #20] =
Hâdaph (H1920): {UMBRA: #89 % #41 = #7} 1) to thrust, push, drive, cast
away, *CAST* *OUT*, *EXPEL*, *THRUST* *AWAY*; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) *TO* *DEPOSE*;
"AND FOUND IN THE TEMPLE THOSE THAT SOLD OXEN AND SHEEP AND DOVES, AND THE
CHANGERS OF MONEY SITTING: AND WHEN HE HAD MADE A SCOURGE OF *SMALL*-G4979
*CORDS*-G4979, HE DROVE THEM ALL OUT OF THE TEMPLE, AND THE SHEEP, AND THE
OXEN; AND POURED OUT THE CHANGERS' MONEY, AND OVERTHREW THE TABLES; ...
THEN ANSWERED THE JEWS AND SAID UNTO HIM, WHAT SIGN SHOWEST THOU UNTO US,
SEEING THAT THOU DOEST THESE THINGS?“ [John 2:14-15, 18]
#1942 - FEME CHECKSUM TOTAL: #403 as [#1, #40, #1, #100, #300, #800, #30,
#70, #400, #200] = hamartōlós (G268): {UMBRA: #1542 % #41 = #25} 1) devoted
to sin, a sinner; 1a) not free from sin; 1b) *PRE*-*EMINENTLY* *SINFUL*,
*ESPECIALLY* *WICKED*; 1b1) all wicked men; 1b2) specifically of men
stained with certain definite vices or crimes; i) tax collectors,
*HEATHEN*;
#510 - ONTIC CHECKSUM TOTAL: #352 as [#40, #9, #40, #1, #400, #20] = ṭumʼâh
(H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) *OF*
*FILTHY* *MASS*; 1c) *ETHICAL* *AND* *RELIGIOUS*; 1d) *RITUAL*; 1e) *LOCAL*
(*OF* *NATIONS*);
#763 - ONTIC CHECKSUM TOTAL: #352 as [#30, #200, #3, #30, #500] = regel
(H7272): {UMBRA: #233 % #41 = #28} 1) foot; 1a) *FOOT*, *LEG*; 1b) of God
(anthropomorphic); 1c) of seraphim, *CHERUBIM*, idols, animals, table; 1d)
according to the pace of (with prep); 1e) *THREE* *TIMES* (*FEET*,
*PACES*);
ZOHAR ACHAREI MOT: VERSE 199
נָטִיל ג' פְּסִיעָן, וְכֻלְּהוּ קַיְימִין בְּקִיּוּמַיְיהוּ, וְלָא
נַטְלִין בַּתְרֵיהּ נָטִיל ג' פְּסִיעָן אָחֳרָן, אַסְחַר לְדוּכְתֵּיהּ.
נָטִיל ג' פְּסִיעָן, אַסְתִּים עַיְינִין, וְאִתְקְשַׁר לְעֵילָּא. עָאל
לַאֲתַר דְּעָאל, שָׁמַע קוֹל גַּדְפֵּי דִּכְרוּבַיָּיא מְזַמְּרִין,
וְאָקִישָׁן גַּדְפִּין פְּרִישָׂאן לְעֵילָּא. הֲוָה אַקְטִיר קְטוֹרֶת,
מִשְׁתַּכְּכָא קוֹל גַּדְפַּיְיהוּ וּבִלְחִישׁוּ אִתְדַּבְּקָן.
ZOHAR COMMENTARY TRANSLATION: He takes *THREE* *STEPS*, but the others
remain where they are and do not follow. He takes another *THREE*
*STEPS*and returns to his place. He walks *THREE* *STEPS*, closes his eyes,
connects to that which is above and enters that certain place, NAMELY THE
HOLY OF HOLIES. He hears the sound of wings of the Cherubs, singing and
fanning their wings that are stretched upward. When he would offer the
incense, the sound of their wings quieted and they were silently clasped
together.
{@12: Sup: 12 - YOUTHFULNESS: T'UNG (#464); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#479)}
ONTIC CHECKSUM TOTAL: #377
DEME CHECKSUM TOTAL: #501
#650 - ONTIC CHECKSUM TOTAL: #377 as [#80, #10, #200, #300, #10, #50] =
pístis (G4102): {UMBRA: #800 % #41 = #21} 1) conviction of the truth of
anything, belief; in the NT of a *CONVICTION* *OR* *BELIEF* *RESPECTING*
*MAN'S* *RELATIONSHIP* *TO* *GOD* *AND* *DIVINE* *THINGS*, *GENERALLY*
*WITH* *THE* *INCLUDED* *IDEA* *OF* *TRUST* *AND* *HOLY* *FERVOUR* *BORN*
*OF* *FAITH* *AND* *JOINED* *WITH* *IT*; 1a) relating to God; 1a1) the
conviction that God exists and is the creator and ruler of all things, the
provider and bestower of eternal salvation through Christ; 1b) relating to
Christ; 1b1) a strong and welcome conviction or belief that Jesus is the
Messiah, through whom we obtain eternal salvation in the kingdom of God;
1c) the religious beliefs of Christians; 1d) belief with the predominate
idea of trust (or confidence) whether in God or in Christ, springing from
faith in the same; 2) fidelity, faithfulness; 2a) the character of one who
can be relied on;
#1764 - MALE CHECKSUM TOTAL: #464 as [#20, #1, #300, #8, #600, #70, #400,
#40, #5, #50, #70, #200] = katēchéō (G2727): {UMBRA: #1734 % #41 = #12} 1)
to sound towards, sound down upon, resound; 1a) *TO* *CHARM* *WITH*
*RESOUNDING* *SOUND*, *TO* *FASCINATE*; 2) to teach orally, to instruct; 3)
to inform by word of mouth; 3a) to be orally informed;
#117 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7] /
#123 - DEME CHECKSUM TOTAL: #501 as [#10, #70, #30, #7, #6] = ʻâlaz
(H5937): {UMBRA: #107 % #41 = #25} 1) (Qal) to exult, *REJOICE*, triumph;
#312 - DEME CHECKSUM TOTAL: #501 as [#5, #50, #7, #200, #10, #40] = nâzîyr
(H5139): {UMBRA: #267 % #41 = #21} 1) consecrated or devoted one, Nazarite;
1a) *CONSECRATED* *ONE*; 1b) devotee, Nazarite; 1c) untrimmed (vine);
#1026 - MALE CHECKSUM TOTAL: #464 as [#80, #50, #5, #400, #40, #1, #300,
#10, #20, #70, #50] = pneumatikós (G4152): {UMBRA: #1176 % #41 = #28} 1)
relating to the human spirit, or rational soul, as part of the man which is
akin to God and serves as his instrument or organ; 1a) that which possesses
the nature of the rational soul; 2) belonging to a spirit, or a being
higher than man but inferior to God; 3) *BELONGING* *TO* *THE* *DIVINE*
*SPIRIT*; 3a) *OF* *GOD* *THE* *HOLY* *SPIRIT*; 3b) one who is filled with
and governed by the Spirit of God; 4) pertaining to the wind or breath;
windy, exposed to the wind, blowing;
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
<https://www.youtube.com/watch?v=HPBmFwBSGb0>
#808 - FEME CHECKSUM TOTAL: #403 as [#1, #30, #30, #8, #3, #70, #100, #70,
#400, #40, #5, #50, #1] = allēgoréō (G238): {UMBRA: #1047 % #41 = #22} 1)
to speak *ALLEGORICALLY* or in a figure;
#525 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #40, #5, #40, #5] =
mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to linger, tarry,
wait, *DELAY*;
#1243 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#70, #800] /
#1391 - DEME CHECKSUM TOTAL: #519 as [#5, #80, #10, #200, #20, #8, #50,
#800, #200, #8, #10] = episkēnóō (G1981): {UMBRA: #1243 % #41 = #13} 1) to
fix a tent or habitation on; 1a) *TO* *TAKE* *POSSESSION* *OF* *AND* *LIVE*
*IN* *THE* *HOUSES*; 1a1) *OF* *THE* *CITIZENS*; 1a2) *OF* *THE* *POWER*
*OF* *CHRIST* *DESCENDING* *UPON* *ONE*, working within him and giving him
help;
Then why does the Zohar mention a rope or chain? Rabbi Uri Sherki (b. 1959)
explains it as *ALLEGORICAL*:
The Kohen Gadol, upon entering the Kodesh Hakodashim on Yom Kippur, can
become so overwhelmed by the spiritual that he is liable to “forget” to
leave. The Zohar uses the imagery of a “rope” as a reminder to the Kohen
Gadol that the Jewish people need him and he must “pull” himself back to
this world after the extraordinary otherworldly experience of Yom Kippur.
<https://judaism.stackexchange.com/questions/96612/did-the-high-priest-have-a-rope-tied-to-him-while-he-performed-his-duties>
ZOHAR EMOR: VERSE 57
רִבִּי אַבָּא אָמַר, מְשַׁקֵּר בִּתְלַת דּוּכְתֵּי עִלָּאֵי, מְשַׁקֵּר
בַּתּוֹרָה, מְשַׁקֵּר בַּנְּבִיאִים, מְשַׁקֵּר בַּכְּתוּבִים. מְשַׁקֵּר
בַּתּוֹרָה, דִּכְתִּיב וְזֹאת הַתּוֹרָה וְגוֹ.' מְשַׁקֵּר בַּנְבִיאִים
דִּכְתִּיב וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ.' אִינּוּן לִמּוּדֵי יְיָ,' וְלָא
אָחֳרָא, וּכְתִיב חֲתוֹם תּוֹרָה בְּלִמּוּדָי, אִינּוּן, וְלָא אָחֳרָא.
מְשַׁקֵּר בַּכְּתוּבִים, דִּכְתִּיב וַיָּקֶם עֵדוּת בְּיַעֲקֹב וְתוֹרָה
שָׂם בְּיִשְׂרָאֵל, וּכְתִיב אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ. מַאן
צַדִּיקִים. דָּא צַדִּיק וּכְנֶסֶת יִשְׂרָאֵל. דְּמַאן דְּלָא אִתְגְּזַר,
וְלָא עָאל בְּקִיּוּמָא דִּלְהוֹן, לָא יוֹדוּן לִשְׁמֵיהּ קַדִּישָׁא,
דְּהִיא אוֹרַיְיתָא. אָמַר רִבִּי חִיָּיא כֵּיוָן דְּאִתְגְּלֵי קוּדְשָׁא
בְּרִיךְ הוּא עַל טוּרָא דְּסִינַי, לְמֵיהַב אוֹרַיְיתָא לְיִשְׂרָאֵל,
שְׁכִיבַת אַרְעָא, וְתָבַת בְּנַיְיחָא, הה"ד אֶרֶץ יָרְאָה וְשָׁקָטָה.
ZOHAR COMMENTARY TRANSLATION: Rabbi Aba said, WHOEVER TEACHES THE TORAH TO
THE UNCIRCUMCISED is false to three high places. He is false to the Torah,
false to the Prophets, false to the Writings. He is false to the Torah, as
it is written, "And this is the Torah which Moses set before the children
of Yisrael" (Devarim 4:44), AND NOT BEFORE THE UNCIRCUMCISED. He is false
to the Prophets, as it is written, "And all your children shall be taught
of Hashem" (Yeshayah 54:13), not others. It is also written, "seal the
Torah among My disciples" (Yeshayah 8:16), among them and not among others.
He is false to the Writings, as it is written, "For He established a
testimony in Jacob, and appointed a Torah in Yisrael" (Tehilim 78:5), and,
"Surely the righteous shall give thanks to Your name" (Tehilim 140:14). Who
are the righteous? They are the Righteous, YESOD OF ZEIR ANPIN, and the
Congregation of Yisrael, WHICH IS MALCHUT CALLED RIGHTEOUSNESS. For whoever
is not circumcised or has not entered their covenant, will not give thanks
to His Holy Name, which it THE STUDY OF the Torah. Rabbi Chiya said, Once
the Holy One, blessed be He, was revealed on Mount Sinai to give the Torah
to Yisrael, the land abated FROM ITS TREMBLING, and was quiet. Hence, "the
earth feared, and was still" (Tehilim 76:9).
<https://www.zohar.com/zohar/Emor/chapters/14>
{@27: Sup: 54 - UNITY: K'UN (#1259); Ego: 50 - VASTNESS / WASTING: T'ANG
(#1211)}
ONTIC CHECKSUM TOTAL: #214
DEME CHECKSUM TOTAL: #169
#381 - ONTIC CHECKSUM TOTAL: #214 as [#10, #1, #300, #70] = iáomai (G2390):
{UMBRA: #132 % #41 = #9} 1) to cure, heal; 2) to make whole; 2a) *TO*
*FREE* *FROM* *ERRORS* *AND* *SINS*, *TO* *BRING* *ABOUT* (*ONE’S*)
*SALVATION*;
#501 - DEME CHECKSUM TOTAL: #169 as [#20, #1, #9, #1, #100, #10, #200, #40,
#70, #50] = katharismós (G2512): {UMBRA: #651 % #41 = #36} 1) a cleansing,
purification, a ritual purgation or washing; 1a) of the washing of the Jews
before and after their meals; 1b) of levitical purification of women after
childbirth; 1c) *A* *CLEANSING* *FROM* *THE* *GUILT* *OF* *SINS* *WROUGHT*
*BY* *THE* *EXPIATORY* *SACRIFICE* *OF* *CHRIST*;
"EVEN AS DAVID ALSO DESCRIBETH THE BLESSEDNESS OF THE MAN, UNTO WHOM GOD
IMPUTETH RIGHTEOUSNESS WITHOUT WORKS, SAYING, BLESSED ARE THEY WHOSE
INIQUITIES ARE FORGIVEN, AND WHOSE SINS ARE COVERED. BLESSED IS THE MAN TO
WHOM THE LORD WILL NOT IMPUTE SIN.
#339 - DEME CHECKSUM TOTAL: #169 as [#3, #5, #3, #5, #50, #50, #8, #40, #5,
#50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who
fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women giving
birth to children; 1c) metaph.; 1c1) to engender, cause to arise, excite;
1c2) in a Jewish sense, of one who brings others over to his way of life,
to convert someone; 1c3) of God making Christ his son; 1c4) *OF* *GOD*
*MAKING* *MEN* *HIS* *SONS* *THROUGH* *FAITH* *IN* *CHRIST'S* *WORK*;
COMETH THIS BLESSEDNESS THEN UPON THE CIRCUMCISION ONLY, OR UPON THE
UNCIRCUMCISION ALSO? FOR WE SAY THAT FAITH WAS RECKONED TO ABRAHAM FOR
RIGHTEOUSNESS. HOW WAS IT THEN RECKONED? WHEN HE WAS IN CIRCUMCISION, OR IN
UNCIRCUMCISION? NOT IN CIRCUMCISION, BUT IN UNCIRCUMCISION. AND HE RECEIVED
THE SIGN OF CIRCUMCISION, A *SEAL* OF THE RIGHTEOUSNESS OF THE FAITH WHICH
HE HAD YET BEING UNCIRCUMCISED: THAT HE MIGHT BE THE FATHER OF ALL THEM
THAT BELIEVE, THOUGH THEY BE NOT CIRCUMCISED; THAT RIGHTEOUSNESS MIGHT BE
IMPUTED UNTO THEM ALSO:" [Romans 4:6-11]
#84 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4] /
#90 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6] /
#790 - ONTIC CHECKSUM TOTAL: #214 as [#10, #30, #40, #4, #6, #700] = lâmad
(H3925): {UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in; 1a)
(Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) *TO* *BE* *TAUGHT*, *BE*
*TRAINED*;
#655 - DEME CHECKSUM TOTAL: #169 as [#40, #5, #200, #200, #9, #1, #200] =
Messías (G3323): {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the
Greek form of Messiah; 2) a name of Christ;
"IN THE DAY WHEN GOD SHALL JUDGE THE *SECRETS* OF MEN BY JESUS CHRIST
ACCORDING TO MY GOSPEL. BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE
LAW, AND MAKEST THY BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE
THINGS THAT ARE MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW;
#575 - ONTIC CHECKSUM TOTAL: #352 as [#30, #5, #400, #70, #30, #40] = ʻâlam
(H5956): {UMBRA: #140 % #41 = #17} 1) to conceal, hide, be hidden, be
concealed, be secret; 1a) (Qal) *SECRET* (participle); 1b) (Niphal); 1b1)
to be concealed; 1b2) concealed, dissembler (participle); 1c) (Hiphil) to
conceal, hide; 1d) (Hithpael) to hide oneself;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW. THOU
THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU THAT
PREACHEST A MAN SHOULD NOT STEAL, DOST THOU STEAL? THOU THAT SAYEST A MAN
SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT ADULTERY? THOU THAT ABHORREST
IDOLS, DOST THOU COMMIT SACRILEGE? THOU THAT MAKEST THY BOAST OF THE LAW,
THROUGH BREAKING THE LAW DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN (ie. THE REAL #1 - SELF ISSUE IS FREEDOM OF #450 - CONSCIOUSNESS
(INCLUSIVE OF THE NAME YHWH) AS GUARANTEED BY ARBITRATORS / FACILITATORS TO
#492 - FREEWILL WHICH ARE CONSTITUTIONAL PRINCIPLES OF 29 OCTOBER 1900
VALIDATED WITH ENTENTE CORDIALE 8 APRIL 1904 AND VALUES STATEMENT TO THE
BALFOUR DECLARATION 2 NOVEMBER 1917).
FOR CIRCUMCISION VERILY PROFITETH, IF THOU KEEP THE LAW: BUT IF THOU BE A
BREAKER OF THE LAW, THY CIRCUMCISION IS MADE UNCIRCUMCISION. THEREFORE IF
THE UNCIRCUMCISION KEEP THE RIGHTEOUSNESS OF THE LAW, SHALL NOT HIS
UNCIRCUMCISION BE COUNTED FOR CIRCUMCISION? AND SHALL NOT UNCIRCUMCISION
WHICH IS BY NATURE, IF IT FULFIL THE LAW, JUDGE THEE, WHO BY THE LETTER AND
CIRCUMCISION DOST TRANSGRESS THE LAW?
FOR HE IS NOT A JEW, WHICH IS ONE OUTWARDLY; NEITHER IS THAT CIRCUMCISION,
WHICH IS OUTWARD IN THE FLESH: BUT HE IS A JEW, WHICH IS ONE INWARDLY; AND
CIRCUMCISION IS THAT OF THE HEART, IN THE SPIRIT, AND NOT IN THE LETTER;
WHOSE PRAISE IS NOT OF MEN, BUT OF GOD." [Romans 2:16-29]
#2025 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#5, #50, #300, #5, #200] /
#2525 - DEME CHECKSUM TOTAL: #169 as [#500, #1, #50, #5, #100, #800, #9,
#800, #200, #10, #50] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1) *TO*
*MAKE* *MANIFEST* *OR* *VISIBLE* *OR* *KNOWN* *WHAT* *HAS* *BEEN* *HIDDEN*
*OR* *UNKNOWN*, *TO* *MANIFEST*, *WHETHER* *BY* *WORDS*, *OR* *DEEDS*, *OR*
*IN* *ANY* *OTHER* *WAY*; 1a) make actual and visible, realised; 1b) to
make known by teaching; 1c) to become manifest, be made known; 1d) of a
person; 1d1) expose to view, make manifest, to show one's self, appear; 1e)
to become known, to be plainly recognised, thoroughly understood; 1e1) who
and what one is;
#1259 as [#80, #100, #70, #500, #8, #300, #1, #200] = prophḗtēs (G4396):
{UMBRA: #1266 % #41 = #36} 1) in Greek writings, an interpreter of oracles
or of other hidden things; 2) *ONE* *WHO*, *MOVED* *BY* *THE* *SPIRIT* *OF*
*GOD* *AND* *HENCE* *HIS* *ORGAN* *OR* *SPOKESMAN*, solemnly declares to
men what he has received by inspiration, especially concerning future
events, and in particular such as relate to the cause and kingdom of God
and to human salvation; 2a) the OT prophets, having foretold the kingdom,
deeds and death, of Jesus the Messiah.; 2b) of John the Baptist, the herald
of Jesus the Messiah; 2c) of the illustrious prophet, the Jews expected
before the advent of the Messiah; 2d) the Messiah; 2e) of men filled with
the Spirit of God, who by God's authority and command in words of weight
pleads the cause of God and urges salvation of men; 2f) of prophets that
appeared in the apostolic age among Christians; 2f1) they are associated
with the apostles; 2f2) they discerned and did what is best for the
Christian cause, foretelling certain future events. (Acts 11:27); 2f3) in
the religious assemblies of the Christians, they were moved by the Holy
Spirit to speak, having power to instruct, comfort, encourage, rebuke,
convict, and stimulate, their hearers; 2g) a poet (because poets were
believed to sing under divine inspiration); 2g1) of Epimenides (Tit.
1:12);
"THIS WITNESS IS TRUE. WHEREFORE REBUKE THEM SHARPLY, THAT THEY MAY BE
SOUND IN THE FAITH; NOT GIVING HEED TO JEWISH *FABLES*-G3454:, AND
COMMANDMENTS OF MEN, THAT TURN FROM THE TRUTH.
#729 as [#40, #400, #9, #70, #10, #200] = mŷthos (G3454): {UMBRA: #719 %
#41 = #22} 1) a speech, word, saying; 2) *A* *NARRATIVE*, *STORY*; 2a) a
true narrative; 2b) a fiction, a fable; 2b1) *AN* *INVENTION*, *A*
*FALSEHOOD*;
UNTO THE PURE ALL THINGS ARE PURE: BUT UNTO THEM THAT ARE DEFILED AND
UNBELIEVING IS NOTHING PURE; BUT EVEN THEIR MIND AND CONSCIENCE IS DEFILED.
THEY PROFESS THAT THEY KNOW GOD; BUT IN WORKS THEY DENY HIM, BEING
ABOMINABLE, AND DISOBEDIENT, AND UNTO EVERY GOOD WORK REPROBATE." [Titus
1:13-16]
#1211 as [#20, #5, #20, #5, #50, #800, #300, #1, #10] = kenóō (G2758):
{UMBRA: #945 % #41 = #2} 1) to empty, make empty; 1a) of Christ, he laid
aside equality with or the form of God; 2) to make void; 2a) *DEPRIVE* *OF*
*FORCE*, *RENDER* *VAIN*, *USELESS*, *OF* *NO* *EFFECT*; 3) to make void;
3a) cause a thing to be seen to be empty, hollow, *FALSE*;
SEE ALSO: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
AND HYPOTHESIS ON ONTIC VARIANCE"
<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
Revision Date: 19 December 2023
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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