-- SHOULD THE JOURNALIST Avi Yemini as Chief Australian Correspondent for REBEL NEWS HAVE HIS RE-ENTRY VISA REVOKED FOR CRIMES AGAINST THE AUSTRALIAN COMMONWEALTH?

[dolf]

-- SHOULD THE JOURNALIST Avi Yemini as Chief Australian Correspondent for
REBEL NEWS HAVE HIS RE-ENTRY VISA REVOKED FOR CRIMES AGAINST THE AUSTRALIAN
COMMONWEALTH?

SHOULD THE JOURNALIST Avi Yemini as Chief Australian Correspondent for
REBEL NEWS HAVE HIS RE-ENTRY VISA REVOKED FOR CRIMES AGAINST THE AUSTRALIAN
COMMONWEALTH?

The claim of Zionism is non-sequitur and hysterically delusional:
"Anti-Zionist activists, some chained by the neck to a ladder, protested at
Defence Minister Richard Marles' electorate office amid the war between
Hamas and Israel."

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

We've emailed one of HESTON RUSSELL's QLD supporters
xx...@bigoutdoor.com.au with the assertion "QUESTIONS ABOUT HESTON
RUSSELL'S USE OF SYMBOLS 🛡️🇦🇺🛡️ AS BEING EVIDENCE OF RACIAL HATRED,
ANTI-SEMITISM AND TREASON AGAINST THE COMMONWEALTH"

We want to see the psychological impact on such a tin soldier.

Understand that if I possess a mathematical descriptive consciousness (and
field experience of intimacy with thousands of males) that I am capable of
making decisions about your inner being just by looking [at] a photograph.

I might confide in you NICK and say that one of my most memorable intimate
experiences was with a 3AW media person, but when we first met whilst I was
with the police (ie. BUREAU OF CRIMINAL INTELLIGENCE), I was a junior IT
systems engineer and he didn't give me the time of day. Some time later we
met at a venue and the dynamic of intimate vigour I will never forget since
it was par excellence.




--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[dolf]

IT OUGHT TO BE APPARENT THAT OUR CAUSE IS NOT A POLITICAL EXIGENCY BUT THE
CAUSE OF RIGHT ...

That Avi Yemini as jewish excrement is an "unconstitutional occupier" of
this dutch land of first discovery and has engaged in racial hatred as no
different to nazis germany and therefore should not step foot on this land.

I also support the right of aboriginals

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

[dolf]

Not another Nazi Anzac usurper of our Dutch commonwealth--the British
sovereign is tendering his apology in Kenya

Ozix <oz...@xizo.am> wrote:
> dolf wrote:
>> -- SHOULD THE JOURNALIST Avi Yemini as Chief Australian Correspondent for

>> REBEL NEWS HAVE HIS RE-ENTRY VISA REVOKED FOR CRIMES AGAINST THE AUSTRALIAN
>> COMMONWEALTH?
>>
>

> He should have his Medicare card cancelled for being a COVIDIOT cooker.
>

-- THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL
(EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH
NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY
THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26 OCTOBER 1616 can be
understood as something more than just a convenient writing article in
being considered as a symbol of #14 - PENETRATION as [#10, #4] (H3028): 1)
hand; 2) power (fig.) and therefore represents a claim to #71 - DOMINION in
the #38 - FULLNESS of the NUMEN AUGUSTI PRINCIPLE as IMPETUS being in
accordance with the RULE OF #111 = [#38, #33 - CLOSENESS [= #71 -
DOMINION], #40 - LAW / MODEL] LAW?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

APPRAISAL #5 / MEANING TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459 on 22 -
26 JANUARY
gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
*MASCULINE*; *MANLY*, 19. *A* *SHIELD*: 🛡️🇦🇺🛡️, 20. gan [heavenly
stem], 21. shore, 22. a hoard [of people], 23. *TO* *COMMIT* *AN*
*OFFENCE*, 24. to pursue; to seek, 25. to participate energetically, 26. to
be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to work
energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3. some;
*SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to
form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO*
*GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3.
*TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO* *WRECK*;
*TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the ship
the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of Liege,
skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto set sail
again for Bantam, the under-merchant Jan Stins, the upper-steersman Pieter
Dookes van Bill, Anno 1616′

<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4,
#10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use of
the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2) to lay
hands on, slay, kill [with one's own hand];

#645 - #566 - DEME CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO*
*POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR*
*INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME CHECKSUM
TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
*HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
store, *AT* *COMMAND*;

#685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600, #5,
#300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach forth,
offer; 2) to show, afford, supply; 3) to be the authors of, or to cause one
to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING* *EITHER*
*FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 5a) *TO*
*RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR* *BY* *ONE'S*
*OWN* *POWER*;

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME CHECKSUM
TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
(H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal)
to hew, hew out, quarry; 2) *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA: #1782 %
#41 = #19} 1) to uncover, lay open what has been veiled or covered up; 1a)
disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE*
*WHAT* *BEFORE* *WAS* *UNKNOWN*;

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
κοινοπολιτεία MEANING COMMONWEALTH

#726 - #966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1, #200,
#5, #10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A* *PRETEXT*
(*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a) under colour as
though they would do something; 2b) in pretence, ostensibly;

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

The Greek term κοινοπολιτεία meaning COMMONWEALTH not only has a biblical
context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

    #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50,
#8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50,
#1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
*GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA:
#506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE*
*OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE COVENANTS
OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14} 1)
*HAND*; 2) *POWER* (FIG.);

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from a
countryman, who handed him a clod of earth. In his anger, the young prince
wished to scourge the giver with his whip, but his aide Tzu­fan rightly
identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE CAUSE) as a
good omen presaging feudal possession of the area. Unfortunately, there is
no direct analogy between the two passages. Ch'ung­erh properly sought bare
sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was
auspicious. Yang Hsiung's verse, in contrast, is correlated with
inauspicious Night. The stories are comparable only insofar as both recount
the unexpected fruits of striving.

#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE as [#1, #200, #90] /
    #293 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#2, #1, #200, #900] /
#297 - ROMAN BIPARTITE NUMBER PROTOTYPE #ONE as [#6, #1, #200, #900] / [#1,
#200, #90, #6] /
#333 - ROMAN BIPARTITE NUMBER PROTOTYPE #FIVE as [#2, #1, #200, #90, #40] /

    #327 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #30, #1, #200,
#900] / [#30, #1, #200, #90, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4}
1) land, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d)
(in phrases); 1d1) people of the land; 1d2) space or distance of country
(in measurements of distance); 1d3) level or plain country; 1d4) land of
the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE
RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER
PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized secular
games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary
of Rome. When a *FIRE* broke out in Rome, Claudius himself spent all night
out and called officials to stop spreading the *FIRE*. Everyone who
responded was *AWARDED* personally by Claudius. According to Roman
mythology, the Secular Games began when a Sabine man called Valesius prayed
for a cure for his children's illness and was supernaturally instructed to
sacrifice on the Campus Martius to *DIS* *PATER* (is otherwise known as REX
INFERNUS or PLUTO as a Roman god of the *UNDERWORLD*) and *PROSERPINA*
(combined with Libera who was the female equivalent of LIBER PATER,
protector of plebeian rights, god of wine, male fertility), deities of the
*UNDERWORLD*. Some ancient authors traced official celebrations of the
Games as far back as 509 BC, but the only clearly attested celebrations
under the Roman Republic took place in 249 and in the 140s BC. They
involved sacrifices to the underworld gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] = keleb
(H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt
or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male cult
prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice of
ancient Roman religion in which live dogs were suspended from a furca
("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal *VIETNAM* *VETERAN'S* *INSUBORDINATE* *COMMEMORATIONS*.

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm
50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with the
nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and TERRA MATER (*MOTHER* *EARTH*).

The Games of 17 BC also introduced day-time sacrifices to Roman deities on
the Capitoline and Palatine hills. Certain sacrifices were unusually
specified to be performed by married women. Each sacrifice was followed by
theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most
desirable. If an individual hankers for high position despite his own lack
of qualifications, he is likely to meet with misfortune and insult, instead
of support. The potsherd symbolizes the stern necessity to per­form menial
tasks. The subject, reaching too soon for a life of luxury and ease,
experiences a life of poverty and hard labor. His singleminded pursuit of
material success has deterred him from pursuit of the Way.” [CANON, page
133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred SATURDAY
20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and being so
auto-intoxicated that PRINCE HARRY was unaware he was actually bestowing a
dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its
desecration by CAUSAE COMMUNI OF AN IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM which in 1920 was declared to be TREASONOUS and at war against
BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR memorial
commemoration that was undertaken by the Returned Services League (RSL),
against which I interposed at 0300 hours prior on that same day in making a
floral tribute out of consideration for the affability of "BRITISH AND
DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY. Whereas Memorial
Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE*
*STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS* *SOLDIER*
*CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 / 2023 - *BOER*
*WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 -
*HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
#41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF*
*OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] =
ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT)
1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
SUBJECTIVE MEMORIAL OCCASION]

FOR DETAILS OF CONTEMPT TOWARDS BRITISH IMPERIAL GOVERNANCE AS COMMONWEALTH
SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE (WITHOUT ADVANCING ANY PARTISAN CAUSE)"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

It ought to be then a reasonable conclusion that this undertaking of an
irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring
immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is a
culminating action with a clear intention to abrogate any duty of fidelity
towards the sovereign and that such action is likely to be made in regard
of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British
Saint Patrick’s day parades of 1918 and 1920.

<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS THEN
GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed
areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018 as
the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th
anniversary of the First World War.

#1701 - *SOIL* *SAMPLES* as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING*
*A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and
villages which surround a metropolis; 3) land which is ploughed or
cultivated, ground;

It features a major installation by Australian artist Fiona Hall, which
CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY
FIRST WORLD WAR ENLISTEES. All three areas are described in detail on the
Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in 1934
the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the Duke,
fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40 million,
by unveiling a plaque which read it was opened by a "*GRANDSON* OF THE
QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person
studying for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects
*CONDEMNS* those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. *ANCESTORS*;
*FOREBEARS*, 7. earlier, 8. before; in front, 9. fundamental; basic, 10.
Xian, 11. ancient; archaic, 12. super, 13. *DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to
form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO*
*GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4. only,
5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*; *HONOR*, 8.
scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss, 12. *TIME*; *A*
*MOMENT*, 13. grace; favor, 14. Guang, 15. *TO* *MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take full
advantage of the illumination provided by moral exemplars of the past.
Given the penetrating power of those exemplars, even those who follow at
some distance in time and space can find their Way by the light. This
contention implicitly refutes Chuang tzu's belief that the Classics
represent only the "dregs" of the former sages' teachings.” [@1, page 150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o'clock tonight."

DOLF: "What. Whose? Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."

[#298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE (CHRISTCHURCH
MASSACRE ON #233 / #342 / #415 - 15 MARCH 2019 OR LIQUIDATION OF THE KRAKOW
GHETTO ON #298 / #449 - 13 MARCH 1943)]

#808 as [#200, #8, #600] = racham (H7356): {UMBRA: #248 % #41 = #2} 1)
*WOMB*; 2) *COMPASSION*;

<http://www.irishfirstmothers.com>

<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
UPON 8 JUNE 2017 AS CLAIMED "GENOCIDAL COERCION OF IRISH UNWED MOTHERS IN
PREGNANCY" IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE PUBIC
ENQUIRY) BEING REGARDED AS “warrior” AND A “hero” BY MEMBERS OF THE VOICE
OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER]

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay. It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620): {UMBRA:
#17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for protection; 1a)
*TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE* *IN* (*GOD*)
(*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200] =
légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak; 1a)
affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO*
*COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention

DOLF: "For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."
<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8] =
katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
*JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
*CONDEMN*; 1b) by one's good example to render another's wickedness the
more evident and censurable

APPRAISAL #5 TO TETRA: #48 - RITUAL (LI) - 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*; *ETIQUETTE*,
2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou (in
Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism) rites
and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial
rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential
treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers to
a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to indicate
experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to
go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die, 11. to shift, 12.
to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL* *ON* <— *DIALOGUE*
*WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28 MAY 2018 BEING THE
OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to suffer,
6. to escape; to flee, 7. death, 8. a copse placed within a coffin, 9.
mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5.
straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

    #208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5] /
[#10, #200, #2, #6] /
        #238 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - NOUMENON RESONANCE FOR 28 MAY 2018 / FORMULA OF AUTONOMY: + #41
- RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10,
#40] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or
become *MANY*, be or become much, be or become numerous; 1a) (Qal); 1a1) to
become many, become numerous, multiply (of people, animals, things); 1a2)
to be or grow great; 1b) (Piel) to make large, enlarge, increase, become
many; 1c) (Hiphil); 1c1) to make much, make many, have many; i) to
multiply, increase; ii) to make much to do, do much in respect of,
transgress greatly; iii) to increase greatly or exceedingly; 1c2) to make
great, enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY / *EXCREMENT*
/ DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE
BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals), including a
bundle of arrows, sacrificial wine, and ceremonial clothing, all of which
symbolize the ruler's absolute trust in his subordinates. For example,
trustworthy officials are said to be "straight as arrows"; hence, the gift
of arrows. Such important gifts are presumably reserved for those who,
mindful of ancient precedents and family honour, can be depended upon to
sacrifice their very lives to protect the ancestral house. After all, the
classics tell us that, "The purpose of ritual is to secure men in their
positions."

YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".

‎אביר - KNIGHT (eg: KNIGHT TEMPLARS AS CATHOLIC MILITARY ORDER), CAVALIER,
NOBLEMAN, NOBLE, STALLION

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6
JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6
JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
    #233 - NOUMENON RESONANCE FOR DEPARTURE ON 27 OCTOBER 1616 as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 % #41
= #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of
animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF*
*SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6
JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616 / 25 OCTOBER
2012 APOLOGY / SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#6,
#10, #5, #10, #2, #400] as [#6, #10, #400, #10, #5, #2, #6, #700] /
    #517 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616/ 25 OCTOBER
2012 APOLOGY as [#40, #400, #10, #5, #2, #10, #50] = yᵉhab (H3052): {UMBRA:
#17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to
place, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO*
*BE* *PAID*;

<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #433 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616 / 25 OCTOBER
2012 APOLOGY / SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#40,
#50, #8, #40, #5, #10, #70, #10, #200] / 
#273 as [#40, #50, #8, #40, #5,
#10, #70, #50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY*
*VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF*
*ANY* *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, *A* *TOMB*;

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt. The
outward sign of his inner rebellion is his wilful destruction of the ritual
gifts received at his appointment. Rebellious subordinates soon lose their
"dignity," which in archaic usage refers to high rank and a generous
stipend. "THIS IS TO LOSE THE EMPIRE THROUGH INHUMANITY." [@1, pages 303,
304]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear,
bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
*FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2, #20,
#10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to weep,
bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief, humiliation, or
joy); 1a2) to weep bitterly (with cognate acc.); 1a3) *TO* *WEEP* *UPON*
(*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1)
lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to [represent]
IRISH persons its the #298 - *WASHER* WOMAN that was the person who was
most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off, wash
away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash,
bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah ...
JEWISH because the man [probably a reference to local federal minister
DARREN CHESTER] that led this through the COMMONWEALTH games ... through
the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow statues
in their TEMPLE precinct. And the circumstance that we have is that I'm of
DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG (of
note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012 is a JUXTAPOSITION
against such DUTCH recorded discovery of 25 OCTOBER 1616) signed the PEWTER
PLATE with. So if you want to talk about erections [of commemorative
merit] DIRK HARTOG signed it as AO and their were *SEVEN* *PAPAL* *BULLS*
associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is an
abbreviation for ANNO: The implication being that this DUTCH land was
subject to RULE OF #111 = [#38 - FULLNESS, #33 - CLOSENESS [= #71 -
DOMINION], #40 - LAW / MODEL] LAW by prior discovery and fallow possession
since VAN DIEMAN'S LAND was named after a GOVERNOR GENERAL as never terra
nullius, accordingly we will not allow IRISH / CATHOLIC REPUBLICANISM as
ANZAC (1914-1920) ATLANTIS PHANTASM JINGOISM by a NUMEN AUGUSTI #123 =
[#38, #71, #14] SCHEMA to dispossess (ie. presence of mind is not the same
as presence of being) any other's SOVEREIGN claim.

PEWTER was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb,
c. 1450 BC, but it is unlikely that this was the first use of the material.
Pewter was used for decorative metal items and tableware in ancient times
by the Egyptians and later the Romans, and came into extensive use in
Europe from the Middle Ages until the various developments in pottery and
glass-making during the 18th and 19th centuries. Pewter was the chief
material for producing plates, cups, and bowls until the making of
porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in the
Pewterer’s Guild of New York.

<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City on 23 JULY 1788, to celebrate the new
Constitution of the United States.

On the top left side is an American flag with 13 stars, one for each state
in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND
PURE.” On the right side, there are four workers making pewter objects
under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of the Pewterers for
the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will
ensure
All arts shall flourish in Columbia’s Land
and all her sons join as
one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81 -
FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

#1492 as [#1, #80, #1, #30, #30, #70, #300, #100, #10, #70, #800] =
apallotrióō (G526): {UMBRA: #1492 % #41 = #16} 1) to alienate, estrange; 2)
*TO* *BE* *SHUT* *OUT* *FROM* *ONE'S* *FELLOWSHIP* *AND* *INTIMACY*;

    #282 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#2, #1, #9, #70,
#200] = báthos (G899): {UMBRA: #282 % #41 = #36} 1) depth, height; 1a) of
'*THE* *DEEP*' *SEA*; 1b) metaph.; 1b1) deep, extreme, poverty; 1b2) of the
deep things of God;

    #217 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#2, #1, #4, #10,
#200] /
    #221 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#1, #4, #10, #200,
#6] /
    #255 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#1, #4, #200, #10,
#40] = ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a)
*OF* *WATERS* *OF* *SEA*; 1b) of a tree; 1c) of kings, nations, gods; 2)
great one, majestic one; 2a) of nobles, chieftains, servants;

    #171 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#40, #90, #6, #30,
#5] = mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) depth, the deep, *THE*
*DEEP* *SEA*;

YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

<https://www.youtube.com/watch?v=aCynyt9z8CQ>

Throughout the whole song, the Pseudo-Latin lyrics (ie. which we
transliterate into the lingua franca) are repeated several times and only
once with this refrain:

IN RÒMINE TIRMÈNO,
NE RÒMINE TO FA,
IMÀGINE PRO MÈNO,
PER IMENTIRÀ.

TELOS TOTAL: #2408 as [#200, #400, #3, #20, #70, #10, #50, #800, #50, #5,
#800] = synkoinōnéō (G4790): {UMBRA: #2408 % #41 = #30} 1) to become a
partaker together with others, or *TO* *HAVE* *FELLOWSHIP* *WITH* *A*
*THING*;

The first Columbus Day celebration took place in 1792, when New York’s
Columbian Order—better known as Tammany Hall—held an event to commemorate
the historic landing’s 300th anniversary. Taking pride in Columbus’
birthplace and faith, Italian and Catholic communities in various parts of
the country began organizing annual religious ceremonies and parades in his
honour. Columbus Day is observed as on the second Monday in October
celebrates when Christopher Columbus arrived in the Americas on 12 OCTOBER
1492.

tīng (聽): a can (loanword from English "tin")

<https://www.thehistorypress.co.uk/publication/ode-to-bully-beef/9780752491899/>

[IMAGES: Known today as corned beef, tins of *BULLY* BEEF* were the main
field rations of the British Army from the Boer War to World War II and was
a major source of protein for ANZAC TROOPS in the First World War. A key
part of their daily rations, it was extremely salty and not well loved]

APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
jìn: 1. to enter, 2. to advance

shàng jìn (上進): [#7 - 𝌌上 = #458 / #20 - 𝌙進 = #471] - to make progress; to
do better; fig. ambitious to improve oneself; to move forwards
zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
ruì jìn (銳進): [#14 - 𝌓銳 = #465 / #20 - 𝌙進 = #471] - to advance; to rush
forward
jìn dù (進度): [#20 - 𝌙進 = #471 / #52 - 𝌹度 = #503] - pace; tempo; degree of
progress (on project); work schedule
jìn qù (進去): [#20 - 𝌙進 = #471 / #66 - 𝍇去 = #517] - to go in

"The deserving person advances because he imitates the lofty and
illustrious way of the ancient sages embodied in ritual (ie. the ROYAL OAK
TREE planting of 27 OCTOBER 1934). His efforts are repaid by high position
and extraordinary blessings. (In an alternate reading of the Appraisal
line, "he advances and so is lofty and illustrious.") Thus, his influence
becomes far­-reaching in at least two senses: First, his moral influence
permeates every aspect of contemporary society. Second, his descendants
will receive the benefits of this vast store of accumulated ch'i for
generations to come.

進非其以。[聽]咎窒耳。測曰。進非其以。毀滋章也。

APPRAISAL #7: He cannot sustain his advance.
Hearing blame, he stops up his ears ([聽]咎窒耳).
FATHΟMING #7: Advance perverted
Means: Detractions grow ever more obvious.

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR* *A*
*LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its
course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9. information,
10. a hall, 11. Ting, 12. to administer; to process

jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3.
*A* *DISASTER*, 4. *TO* *LOATHE*; *TO* *HATE*, 5. bass drum, 6. Gao

zhì (窒): 1. to stop up; *TO* *OBSTRUCT*

ěr (耳): 1. ear, 2. Kangxi radical 128, 3. and that is all, 4. *AN*
*EAR*-*SHAPED* *OBJECT*, 5. *ON* *BOTH* *SIDES*, 6. *A* *VESSEL* *HANDLE*

Credits: "iStock (Getty Images) | Yurchello108"

<https://en.wikipedia.org/wiki/Tin_can_telephone>

In the Mystery schema, Position 7 is the Beginning of Calamity. This
benighted individual, whose advance has come at the expense of the greater
good, finally meets severe criticism. Incapable of reform, he can only
expect disparaging remarks and disaffection to increase." [@1, page 185]

ARTIST: "So why are you against this? Why are you going to bring this into
your argument?"

#473 - *CAUSE* *CÉLÈBRE* as [#6, #2, #50, #400, #10, #5] = bath (H1323):
{UMBRA: #402 % #41 = #33} 1) daughter; 1a) daughter, girl, adopted
daughter, daughter-in-law, sister, granddaughters, female child, cousin;
1a1) *AS* *POLITE* *ADDRESS*; 1a2) as designation of women of a particular
place; 1a3) as personification; 1a4) daughter-villages; 1a5) *DESCRIPTION*
*OF* *CHARACTER*; 1b) *YOUNG* *WOMEN*, *WOMEN*;

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
people. Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that. Its representing [only the]
IRISH..."

ARTIST: "No it's not. No it's not."

DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."

ARTIST: "No but I didn't. I wasn't able to get it ..."

DOLF: "Let me finish..."

ARTIST: "No but you let me finish. I wasn't able ..."

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling]

#473 - *CAUSE* *CÉLÈBRE* as [#8, #9, #1, #400, #10, #5, #600] /
#434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25
AUGUST 2017 / 11 OCTOBER 2019 / #434 - BY ONTIC CHECKSUM: @182 + @102 +
@150 ON *ANZAC* *DAY* 25 APRIL - STATE, CONDITION as [#8, #9, #1, #6, #400,
#10] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin,
sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c) punishment
for sin; 2d) sin-offering; 2e) *PURIFICATION* *FROM* *SINS* *OF*
*CEREMONIAL* *UNCLEANNESS*;

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

[walking away]

ARTIST: "Who are you taking it to?"

DOLF: "I will take you to court as well."

[walking away]

DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
JEWISH belief."

[walking away]

DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."

APPRAISAL #2 / MEANING TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
shì: 1. *TO* *RELEASE*; *TO* *SET* *FREE*, 2. *TO* *EXPLAIN*; *TO*
*INTERPRET*, 3. to remove; to dispel; to clear up, 4. *TO* *GIVE* *UP*;
*TO* *ABANDON*, 5. to put down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9.
Buddhism, 10. Śākya; Shakya, 11. pleased; glad

shì wén (釋文): [#21 - 𝌚釋 = #472 / #47 - 𝌴文 = #498] - interpreting words;
to explain the meaning of words in classic texts; to decipher an old script
shì yí (釋疑): [#21 - 𝌚釋 = #472 / #62 - 𝍃疑 = #513] - to dispel doubts; to
clear up difficulties

"And though the patterns they establish help lesser creatures realize their
innate potential, both the Tao and the sage prefer to operate behind the
scenes, without drawing attention to themselves. In consequence, few among
us can fully recognize, let alone articulate the extent of their innate
power. They are at once "extraordinary" and "ordinary" (because existence
without them seems impossible). No wonder their achievements cannot be
adequately described.

動于向景。測曰。動于向景。不足觀[聽]也。

APPRAISAL #2: Movement yields echo and shadow.
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting (不足觀[聽]也).

bùzú (不足): 1. *NOT* *WORTH*, 2. not enough, 3. not capable,

guān (觀): 1. *TO* *LOOK* *AT*; to watch; to observe, 2. Taoist monastery;
monastery, 3. to display; to show; to make visible, 4. Guan, 5. appearance;
looks, 6. a sight; a view; a vista, 7. *A* *CONCEPT*; *A* *VIEWPOINT*; *A*
*PERSPECTIVE*, 8. to appreciate; to enjoy; to admire, 9. an announcement,
10. a high tower; a watchtower, 11. Surview

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR* *A*
*LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its
course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9. information,
10. a hall, 11. Ting, 12. to administer; to process

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL BULL 4
MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13 JANUARY:
#432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due (legal);
act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER /
GENOCIDE])

Echo and shadow usually symbolize the mysterious but powerful attraction
between things in categorical sympathy. These same images can also suggest
the close conformity of the superior man to cosmic norms, of inferiors to
true superiors, and so on. Here, however, the point is decidedly different:
While the unseen Tao produces manifest achievements, self­-important
operators produce no tangible benefit, either because their nature is
fundamentally derivative (like echo and shadow), or because they pursue
transitory goals of no greater substance than an echo or shadow. As the
Chinese proverb says, "They chase the wind and catch the shadow." A return
to the basic and substantial, rather than the secondary and shifting, would
lead men back to the Tao." [@1, page 187]

SUBSEQUENT #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1747 HOURS
ON MONDAY 28 MAY 2018

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

ARTIST: "I'm sorry darling I don't know what you are on about because I'm
getting very *SCARED*."

DOLF: "Why should you be *SCARED*?"

ARTIST: "I'm *SCARED* of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just *SCARED* of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the
police."

DOLF: "No I didn't thank-you."

APPRAISAL #6 / MEANING TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4. to
seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy; to
imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE* *SCARED*

shì yí (釋疑): [#21 - 𝌚釋 = #472 / #62 - 𝍃疑 = #513] - to dispel doubts; to
clear up difficulties
jiāng xìn jiāng yí (將信將疑): [#78 - 𝍓將 = #529 / #62 - 𝍃疑 = #513] - half
believing, half doubting; skeptical
yí nán (疑難): [#62 - 𝍃疑 = #513 / #79 - 𝍔難 = #530] - hard to understand;
difficult to deal with; knotty; complicated

"Any learned person, then, who looked beyond the surface would be expected
to see the difference be­tween real gold and its imitator. Those of little
discernment, however, mistake the base for the precious. Since Appraisal 5
describes the leader, it is evidently the ruler's failure to distinguish
good from evil men that is particularly decried. (More pointedly, this poem
may criticize members of the elite, including many emperors, who favoured
alchemists and immortality­ seekers over sober scholars.)

誓貞可[聽]。疑則有誠。測曰。誓貞可[聽]。明王命也。

APPRAISAL #6: Honest oaths are fit to be heard (誓貞可[聽]).
In cases of doubt, they preserve the truth.
FATHOMING #6: Proper oaths worth hearing (誓貞可[聽]).
Mean: They are decrees of enlightened kings.

    #387 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#5, #300, #2, #10, #70] /

#373 as [#1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1)
to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4. chastity,
5. to divine, 6. auspicious, 7. *UPRIGHT*, 8. lower part of the trigrams in
the Yijing, 9. four

kě (可): 1. can; *MAY*; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. *TO* *APPROVE*; *TO* *PERMIT*, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR* *A*
*LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its
course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9. information,
10. a hall, 11. Ting, 12. to administer; to process

As written or verbal compacts, oaths provide a standard by which all doubts
may be resolved to the satisfaction of the parties concerned. Wise rulers
learn early to be careful in how they frame their words. A well­-known
story recorded in the Garden of Sayings speaks to this: King Ch'eng of Chou
(tradit. r. 1115­1079) as a child was out playing with a friend. In jest,
he cut a leaf from a pawlownia tree, then announced, "I use this to enfeoff
you." Later, when the story was reported to the regent, the regent insisted
that the king's word must be kept; therefore, the king's playmate was duly
awarded a fief." [@1, page 361]

CONCLUSION
Quite apart from any consideration on whether these parties of clandestine
"IRISH ACTIVISM" with an ANTAGONISM towards GOVERNMENT, by actions of
omission such as withholding and obmutescence or commission occasioning
HISTORICAL revisionism (ie. fastidiously undertaken as if it were a
military operation) are then accountable for other persons taking advantage
of their actions, is not resolved here, but what we observe is a value
statement of #298 / #449 - IRISH CATHOLIC AFFECTION FOR #808 - GENOCIDE.

The vicarious liability clearly emerges when persons make VEXATIOUS and
LIBELOUS claims as then grounds for PERSONAL SAFETY AND INTERVENTION ORDERS
so as to subject a person to COURT sanction, censorship in being an evasive
tacit to avoid answering the reasonable question of an "accountability for
other persons taking advantage of their actions."

An aspect of the IBAC COMPLAINT (ie. they see a HEBREW word and are thereby
overcome with a prejudice not seen since 1933) as CASE-20224007 lodged 14
JULY 2022 and relevant to matters raised within the COMPLAINT proper was
our assertion that the false considerations of CATHOLIC RELIGIOUS BELIEF
which are raised by an APPLICATION FOR INTERVENTION AND PERSONAL SAFETY
ORDER as CASE NUMBER L10182359 being interim orders granted 6 FEBRUARY 2020
are made to advance by FORMULA OF PROGRESSION {@6 - FORM OF NATURE / @3 -
NATURE SURMOUNTS NATURE} the CAUSAE COMMUNI of IRISH REPUBLICAN ACTIVISM in
conjunction with the HIJACKING of the ANZAC 2018 CENTENNIAL as constituting
a WAR CRIME.

GRAEME DOBELL (THE STRATEGIST: AUSTRALIAN STRATEGIC POLICY INSTITUTE) ON 25
APRIL 2020: “THE MEANING OF ANZAC DAY:

The AUSTRALIAN IMPERIAL FORCE (AIF) was an identity as significant as the
slouch hat. When our military were named the AUSTRALIAN DEFENCE FORCE in
the 1970s, DEFENCE SECRETARY ARTHUR TANGE and his political masters well
understood which bit of the tradition they were honouring and which bit had
already died.

At its inception, the contest over the meaning and ownership of ANZAC DAY
was the tension between Australian and Imperial.

For some, empire and Australia were inextricably united. Others believed
Australia had sacrificed her youth to unworthy imperial ends.

Mix into this the great political and sectarian divide that cut through
Australia during the conscription referendums of WORLD WAR I, and ached for
decades.

For 25 years, Catholics were discouraged from taking part in ANZAC DAY as a
‘non-denominational’ ceremony honouring the dead. As the journalist JACK
WATERFORD notes, the chief Catholic military chaplain, ARCHBISHOP DANIEL
MANNIX, considered ANZAC DAY ‘forbidden to Catholics’ and regarded the RSL
hierarchy as ‘morally equivalent to high-grade Freemason, which, of course,
they often were’.

On its foundation in 1916, the RSL’s full title was the ‘RETURNED SAILORS
AND SOLDIERS IMPERIAL LEAGUE OF AUSTRALIA’. Imperial meant British and
MANNIX wouldn’t nod to that, or to the officer class at the top of the RSL.

The RSL’s grip on ANZAC DAY meant a deeply conservative organisation
wielded a great Australian talisman through the 20th century.

As a Protestant, my dad was on the other side of the sectarian divide.
While he laughed at the RSL when it was in jingo mode, he served on RSL
committees for many years and was a proud life member. He thought the
league did more good than harm. When old mates were in trouble, the RSL was
a network that could be quickly mobilised.”
<https://www.aspistrategist.org.au/the-meaning-of-anzac-day/>

JACK WATERFORD (SYDNEY MORNING HERALD) @ 1930 HOURS ON 24 APRIL 2015:
“ANZAC DAY — BEST WE FORGET THE RSL IN PEACETIME:

The commemoration of ANZAC DAY was not built on a Lincoln-like Gettysburg
address of resolve that dead men should not have died in vain, or that this
nation, under God, should have a new birth of freedom. There was no new
birth of freedom. Half-hearted soldier settlement schemes mostly failed.
The end of war brought no revival, no burst of optimism, business
confidence, full employment and a resumption of an old life.

…

Protestant ministers, trying to see the *HAND* *OF* *GOD* in the outcome,
appropriated religious words, rituals and symbols, such as "sacrifice",
"consecrate" and "sacred tasks" into their civic oratory – a reason Irish
Catholics were, for 25 years after ANZAC, discouraged from participation in
"non-denominational" ceremonies honouring the dead. These Catholics were
incited to feel an extra bitterness because of the brutal British
suppression of the 1916 Easter Rebellion, open disparagement of the
patriotism and false claims about the voluntary enlistment rate of
Catholics (the same as for others), and the bitterness of the
anti-conscription referendums. A combination of these caused ARCHBISHOP
DANIEL MANNIX, perversely the chief Catholic military chaplain, to treat
ceremonials with "non-denominational" features, as forbidden to Catholics,
and to regard the RSL hierarchy being, morally equivalent to high-grade
Freemasons, which, of course, they often were.

Bodies like the RSL were from the start dominated by professional soldiers
and the officer class, many of whom, from the moment of their return,
feared that the dislocation of war would lead to an outbreak of Bolshevism
in Australia, or, perhaps worse, militant unions and a Labor government...”
<https://www.smh.com.au/opinion/anzac-day-best-we-forget-the-rsl-in-peacetime-20150422-1mqhms.html>

LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
RETURNED SERVICES LEAGUE PERSECUTION OF DUTCH HERITAGE IDENTITY) HAS
ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH
ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC
REPUBLICANISM AS IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW
INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE BULLYING TACTICS OF
THEIR ANTAGONIST.

THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* {áthlēsis
(G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD TRIAL} IN A
BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902."
[HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23
OCTOBER 2018, Print edition only]

PEWTER: xī (錫)
APPRAISAL #5 TO TETRA: #8 - OPPOSITION (KAN) - 𝌍幹 = #459
APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
APPRAISAL #5 TO TETRA #48 - RITUAL (LI) - 𝌵禮 = #499

TIN (BULLY BEEF): tīng (聽)
APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
APPRAISAL #2 TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
APPRAISAL #6 TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513

EMAIL TO BBC @ 1147 HOURS ON 12 JUNE 2023: "EX-SAS SOLDIER HESTON RUSSELL
GIVEN TO PREJUDICE AGAINST PERSONS OF DUTCH HERITAGE KNOWINGLY MAKING FALSE
PUBLIC COMMENTS ON 'YEARS SHALL NOT *CONDEMN*':

<https://fb.watch/l2yDtAi5Hw/?mibextid=qC1gEa>

FACEBOOK POST @ 0509 HOURS ON 7 JUNE 2023 - WE WILL NOT FORGET 🛡️🇦🇺🛡️
#VETERANS #RESPONSIBILITY #WORDS #ACTIONS #AUSTRALIA #ODE

— ONE TIN SOLDIER —
[Released AUGUST 1969]

“Listen children to a story
That was written long ago
About a kingdom on a mountain
And the valley folk below

On the mountain was a treasure
Buried deep beneath a *STONE*
And the valley people swore
They'd have it for their very own

Go ahead and hate your neighbour
Go ahead and cheat a friend
Do it in the name of Heaven @12: #468 / #472
You can justify it in the end @13: #522 / #535
There won't be any trumpets blowing
Come the judgement day
On the bloody morning after
One tin soldier rides away

So the people of the valley
Sent a message up the hill
Asking for the buried treasure
Tons of gold for which they'd kill

Came an answer from the kingdom
With our brothers we will share
All the secrets of our mountain
All the riches buried there

Now the valley cried with anger
Mount your *HORSES*, draw your sword
And they killed the mountain people
So they won their just reward

Now they stood beside the treasure
On the mountain dark and red
Turn the *STONE* and which beneath it
Peace on earth was all it said

Go ahead and hate your neighbour
Go ahead and cheat a friend
Do it in the name of Heaven
You can justify it in the end
There wont be any trumpets blowing
Come the judgement day
On the bloody morning after
One tin soldier rides away

Go ahead and hate your neighbour
Go ahead and cheat a friend
Do it in the name of Heaven
You can justify it in the end
There wont be any trumpets blowing
Come the judgement day
On the bloody morning after
One tin soldier rides away.”

<http://www.grapple369.com/Savvy/?date:2023.8.3&male:468,522&feme:472,535>

"ONE TIN SOLDIER" is a 1960s counterculture era anti-war song written by
Dennis Earle Lambert and Brian Potter. Canadian pop group THE ORIGINAL
CASTE (consisting of Dixie Lee Innes, Bruce Innes, Graham Bruce, Joseph
Cavender and Bliss Mackie) first recorded it in AUGUST 1969 for both the TA
label and its parent Bell label.

#968 - MALE CHECKSUM TOTAL: #468 as [#5, #50, #400, #2, #100, #10, #200,
#1, #200] = enybrízō (G1796): {UMBRA: #1374 % #41 = #21} 1) *TO* *INSULT*;

#1201 - FEME CHECKSUM TOTAL: #472 as [#80, #70, #300, #1, #80, #70, #400,
#200] = potapós (G4217): {UMBRA: #801 % #41 = #22} 1) *FROM* *WHAT*
*COUNTRY*, *NATION* *OR* *TRIBE*; 2) of what sort or quality (what manner
of); 2a) of persons; 2b) of things;

#2497 - FEME CHECKSUM TOTAL: #472 as [#200, #300, #100, #1, #300, #5, #400,
#40, #1, #300, #800, #50] = stráteuma (G4753): {UMBRA: #1347 % #41 = #35}
1) an army; 2) *A* *BAND* *OF* *SOLDIERS*; 3) bodyguard, guards men;

"ONE TIN SOLDIER" describes the story of a fictional Kingdom located on a
mountain, who possess a GREAT TREASURE. The neighbouring faction from the
mountain's valley becomes envious of this treasure, and intend to claim it
for themselves, suspecting it may be gold. The Kingdom refuses their
request, instead offering to share it rather than surrender it outright.
The people of the valley proceed to invade the Kingdom and kill everyone in
order to seize the treasure. Once the treasure is located, it is revealed
that it is actually a #298 - *STONE* inscribed with "peace on earth" on the
bottom, implying the invasion was pointless.

The song, recorded by various artists, charted each year from 1969 to 1974
on various charts in the United States and Canada. However, it did not
chart outside North America. [ref: Wikipedia One_Tin_Soldier]

#917 - MALE CHECKSUM TOTAL: #522 as [#5, #80, #10, #20, #1, #30, #5, #200,
#1, #40, #5, #50, #70, #400] = epikaléomai (G1941): {UMBRA: #272 % #41 =
#26} 1) to put a name upon, to surname; 1a) to permit one's self to be
surnamed; 2) to be named after someone; 3) to call something to one; 3a) to
cry out upon or against one; 3b) *TO* *CHARGE* *SOMETHING* *TO* *ONE* *AS*
*A* *CRIME* *OR* *REPROACH*; 3c) *TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*,
*PROSECUTE* *ONE* *FOR* *A* *CRIME*; 3d) to blame one for, accuse one of;
4) to invoke; 4a) to call upon for one's self, in one's behalf; 4a1) any
one as a helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto;
4b) to call upon by pronouncing the name of Jehovah; 4b1) an expression
finding its explanation in the fact that prayers addressed to God
ordinarily began with an invocation of the divine name;

#2157 - MALE CHECKSUM TOTAL: #522 as [#20, #1, #300, #1, #500, #100, #70,
#50, #5, #10, #300, #800] = kataphronéō (G2706): {UMBRA: #1847 % #41 = #2}
1) *TO* *CONTEMN*, *DESPISE*, *DISDAIN*, *THINK* *LITTLE* *OR* *NOTHING*
*OF*;

#2074 - FEME CHECKSUM TOTAL: #535 as [#1, #50, #1, #200, #300, #1, #400,
#100, #70, #400, #50, #300, #1, #200] = anastauróō (G388): {UMBRA: #1923 %
#41 = #37} 1) *TO* *RAISE* *UP* *UPON* *A* *CROSS*, *CRUCIFY*;

On 25 OCTOBER 2023, a gunman KILLED 18 PEOPLE and injured 13 others during
a shooting spree at two locations in Lewiston, Maine, United States.

The Androscoggin County Sheriff's Office released a photograph of the
suspect, 40-year-old ROBERT CARD (b. 4 APRIL 1983), and an intensive
manhunt commenced for the former a sergeant first class in the United
States Army Reserve who had enlisted in December 2002. An Army spokesperson
confirmed that CARD was a member of the reserves, but had no active
deployments.

CNN's John Miller, citing law enforcement sources, reports that CARD
purchased the RUGER SFAR during JULY in Maine, about 10 days before he had
an encounter with New York State Police and his National Guard superiors
that led to his hospitalization for mental health reasons. CARD had
complained of hearing voices and threatened to "shoot up" a military base
in Saco. The New York State Police responded to the report and transported
him to the Keller Army Community Hospital at the academy, where he was
committed for two weeks for medical evaluation

According to Newsweek, CARD'S now-deactivated X account showed he was
interested in right-wing figures, with his "liked" posts including content
from Donald Trump Jr., Tucker Carlson, and Dinesh D'Souza's accounts. He
also liked tweets by former House Speaker Kevin McCarthy and Jim Jordan,
according to screenshots

An arrest warrant was issued, citing eight counts of murder. On 27 OCTOBER,
he [ALLEGEDLY ATTACKED SEVERAL LOCAL BUSINESSES THAT WERE BELIEVED AS
CONSPIRACY TO BE INVOLVED IN SPREADING A RUMOUR ONLINE THAT HE WAS A
PEDOPHILE] and was subsequently found dead from an apparent self-inflicted
gunshot wound in proximity to a dumpster at a recycling center in nearby
Lisbon, where he had recently worked. [Wikipedia 2023_Lewiston_shootings et
al]

YOUTUBE: "ONE TIN SOLDIER (THE ORIGINAL CASTE)"

<https://www.youtube.com/watch?v=cTBx-hHf4BE>

<https://en.wikipedia.org/wiki/Long_Tan_Cross>

[IMAGE: On 18 AUGUST 1966, 108 soldiers of D Company, 6RAR – outnumbered 10
to one – fought a fierce battle in the Long Tan rubber plantation.

Three years later soldiers returned to the site of the battle to erect and
dedicate a commemorative cross for the 18 MEN WHO LOST THEIR LIVES. On 6
DECEMBER 2017 the AUSTRALIA WAR MEMORIAL accepts the return of the Long Tan
Cross from the Vietnamese government for permanent display at the
Australian War Memorial]

#1195 - MALE CHECKSUM TOTAL: #449 as [#20, #1, #300, #1, #200, #300, #8,
#200, #70, #40, #5, #50] = kathístēmi (G2525): {UMBRA: #598 % #41 = #24} 1)
*TO* *SET*, *PLACE*, *PUT*; 1a) *TO* *SET* *ONE* *OVER* *A* *THING* (*IN*
*CHARGE* *OF* *IT*); 1b) to appoint one to administer an office; 1c) to set
down as, constitute, to declare, show to be; 1d) to constitute, to render,
make, cause to be; 1e) *TO* *CONDUCT* *OR* *BRING* *TO* *A* *CERTAIN*
*PLACE*; 1f) to show or exhibit one's self; 1f1) come forward as;

TOM PERRY / ZOE ASKEW (GIPPSLAND TIMES) ON 8 AUGUST 2023: "PAYING RESPECTS
TO FALLEN VIETNAM WAR HEROES: A SOLEMN vigil was held at SALE [WAR]
CEMETERY last THURSDAY 3 AUGUST (ie. When the first members of the
Australian Army Training Team Vietnam arrive in Vietnam) 2023 to
acknowledge those killed in action during the Vietnam War. Fifteen
veterans gathered at the grave of Warrant Officer 2nd Class (WO2) JOHN
GARRIGAN to pay their respects (ie. where abnormally posies have previously
been laid at other subjective remembrance events). WO2 GARRIGAN was born 19
JANUARY 1928 in England, but living in Maffra at the time of his deployment
to Vietnam. The soldier, known as "Garry" to his friends, drowned when his
armoured personnel carrier struck a submerged object and overturned while
crossing the Cua Viet River in Huang Tri on 27 DECEMBER 1968.

THE ROBERT (*BRIGHT* *FAME*) CARD TO WARRANT OFFICER 2ND CLASS JOHN
GARRIGAN WAS STREWN AGAINST THE FENCE AS GARBAGE

YOUTUBE: "AARON HIBELL - TWILIGHT ZONE"

<https://www.youtube.com/watch?v=Mn6MyeTPt60>

#213 as [#6, #3, #4, #200] / [#3, #4, #200, #6] /
    #237 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#3, #4, #200, #10,
#500] = gâdêr (H1447): {UMBRA: #207 % #41 = #2} 1) *FENCE*, wall;

He is one of 523 Australian servicemen to have lost their lives during the
11-year campaign. He was initially buried in Malaysia, before being
exhumed and repatriated to the SALE WAR CEMETERY in #233 / #449 - 2 JUNE
2016 the site's first #213 - *INTERMENT* (#213 - ekphérō (G1627): *THE*
*DEAD* *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2.

[IMAGES OF DISTURBED GRAVE SITE OMITTED]

EMAIL TO IBAC AS CASE IBAC CASE-20224007 @ 0619 HOURS ON 7 AUGUST 2023:
"THERE WAS AN UNUSUAL [SCATTERING OF A] POPPY WREATH COMMEMORATION AT OUR
SALE WAR CEMETERY OBSERVED ON 6 AUGUST 2023 SINCE THE DATE OF DEATH 27
DECEMBER 1968 AS OCCURRING DURING THE VIETNAM CAMPAIGN BUT BEARS NO
RELATIONSHIP TO ANY DATE EXCEPT LIKELY [3 or 5] AUGUST AND IS BEFORE
VIETNAM VETERANS DAY 18 AUGUST. The info about the person bearing an IRISH
HERITAGE NAME together with a POPPY from the otherwise immaculate WREATH as
diabolical mediation was thrown (ie. #45 - 𝌲大 = #496 - *BIG* / *ADULT* (8
to 12 JULY) / #70 - 𝍋割 = #521 - *TO* *SEVER*, *TO* *ABANDON* (28 OCTOBER
to 1 NOVEMBER) dynamic) into the bushes adjacent to the #213 - *FENCE* and
is unlikely to have made it there by cause of wind since there would be an
impediment."

#213 as [#1, #4, #8, #200] = háidēs (G86): {UMBRA: #213 % #41 = #8} 1) name
Hades or Pluto, the god of the lower regions; 2) Orcus, the nether world,
the realm of the dead; 3) later use of this word: *THE* *GRAVE*, death,
hell;

    #242 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#100, #2, #90, #700] /
#213 as [#1, #100, #2, #90, #500] = qâbats (H6908): {UMBRA: #192 % #41 =
#28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a) (Qal) to gather, collect, assemble;
1b) (Niphal); 1b1) to assemble, gather; 1b2) to be gathered; 1c) (Piel) to
gather, gather together, take away; 1d) (Pual) to be gathered together; 1e)
(Hithpael) to gather together, be gathered together;

The event was conducted as part of the Vietnam Veterans Vigil (ie. An
intention to hold a Service of Remembrance at every grave or Commemorative
plaque site across the nation and overseas on the 3 AUGUST 2023), an annual
nationwide-observance that focuses on individual loss (ie. #449 - ʼâbal
(H56): *PLAY* *THE* *MOURNER*) during the Vietnam War rather than national,
collective loss. Similar low-key ceremonies were conducted at the graves of
other servicemen across the country. Those involved in the conflict will
be honoured again as part of Vietnam Veterans Day, taking place next Friday
18 AUGUST. The event will be recognised locally with a memorial service, to
be held at SALE RSL on York Street at 1100 hours."

    #62 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#50, #4, #8] /
    #433 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #5, #4, #8, #400,
#10] /
#508 as [#6, #50, #4, #8, #400, #600] = nâdach (H5080): {UMBRA: #62 % #41 =
#21} 1) to impel, thrust, drive away, banish; 1a) (Qal); 1a1) to impel;
1a2) to thrust away, banish; 1b) (Niphal); 1b1) to be impelled; 1b2) to be
thrust out, be banished; i) banished, outcast (participle); 1b3) to be
driven away; 1b4) *TO* *BE* *THRUST* *AWAY*, *THRUST* *ASIDE*; 1c) (Pual)
to be thrust into; 1c1) thrust (participle); 1d) (Hiphil); 1d1) to thrust,
move, impel; 1d2) to thrust out, banish; 1d3) to thrust away, thrust aside;
1e) (Hophal) to be chased, be hunted; 1e1) chased, hunted (participle);

Usage of the terms PEWTER / TIN within the CANON OF SUPREME MYSTERY
published in 4 BCE, by yielding IDENTICAL CATEGORIES OF UNDERSTANDING to
the building blocks of CONSCIOUSNESS INSTANTIATION in being fundamental to
any stable reality as experience and contented state which are the
identified basis for POLITICAL ACTIONS involving the CHERISHED MOTHER
STATUE are a substantiation of it being TREASONOUSLY deployed as TROJAN for
the HIJACKING ANZAC 2018 CENTENNIAL / WHITEWASHING WORLD WAR II ATROCITY
#298 / #449 to advance an IRISH CATHOLIC REPUBLICAN ACTIVIST CAUSE
involving a RACIAL HATRED / EVIL (evasion of NAZI empathy / SAINT PATRICK’S
day unwed cherished mother with naked child statue) as persecution of DUTCH
IDENTITY and their prerogative of first discovery.

Is no more unequivocally exhibited than by the callous indifference and
lack of will to intervening as remedial action being the embodiment of
WELLINGTON SHIRE COUNCIL for which rate payers will bear the cost of
compensation.

YOUTUBE: "VIVA LA VIDA (GREGORIAN COVER OF COLD PLAY)"

<https://www.youtube.com/watch?v=4hg-Ke3arn0>

SEE ALSO: "EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING
HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20123.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

@1 - NYLAN, Michael. A Translation with Commentary of the T'AI HSÜAN CHING
(The Canon of Supreme Mystery) by Yang Hsiung 4 BCE, 1993, State University
of New York

Revision Date: 31 October 2023

[dolf]

ANSWER YOU FUCKING TOTALITARIAN ANZAC BRITISH PRICK

[dolf]

We have tested the email address Ozix <oz...@xizo.am> for validity so that
they may be held legally accountable for their FUCKING TOTALITARIAN ANZAC
BRITISH slander

[dolf]

That if HESTON RUSSELL is not accountable for his use of SYMBOLS 🛡️🇦🇺🛡️

AS BEING EVIDENCE OF RACIAL HATRED, ANTI-SEMITISM AND TREASON AGAINST THE

COMMONWEALTH that he is then stripped of his war medals and properly
regarded as a British imperial fascist