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-- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A WOLF?)
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dolf
May 23, 2023, 5:33:29 PM5/23/23
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-- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION
WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})
(c) 2023 Dolf Leendert Boek, Revision: 23 May 2023
TORAH ANGEL (FINISH WHAT YOU START) FROM 1550 BCE: [#30, #20, #2]@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
CHIN (#50),
@3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
Male: #132; Feme: #52
} // #52
<http://www.grapple369.com/?zen:6,row:4,col:6>
THIS UPDATE IS CONCERNED (
#44 - HITLER's BIRTHDAY ON 20 APRIL;
#30 - BOER WAR MEMORIAL DAY ON 31 MAY;
#77 - #308 = *COMBAT* / *INTENTION* *TO* *KILL* / #509 = YAHAD JEWISH
CHRISTIANS ON 22 JULY;
#18 - #246 = OBLIGATING NORM WITH #232 = CUNNING / DISTEMPER SCHEMA
INTERSECTION ON 12 AUGUST
) WITH THE TEMPORAL WATCH ZONES (7 x 6TH DAY, 1 x 4 DAY AGGREGATE) AS
POSSIBLY ASSOCIATED TO THE #EIGHT AUTONOMOUS DELIMITER PROTOTYPE OF THE
PYTHAGOREAN (570 - 490 BCE) BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
NUMBER WHICH WAS DEVISED (by reference to ✡️) WHILST IN BABYLONIAN
CAPTIVITY DUE TO CAPTURE DURING AN INVASION IN 525 BCE BY CAMBYSES II OF
PERSIA.
<http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>
IF SO IT IS CONCERNED WITH THE #371 / #297 FOUNDATIONS TO THE STATE
(AMERICA MEMORIAL DAY MONDAY PRIOR TO 30 MAY / AUSTRALIA BOER WAR
MEMORIAL SUNDAY PRIOR TO THE 31 MAY) WHICH HAS A PRIORITY TO THEIR
BIPARTITE NUMBER FORMULATION.
#1551 as [#80, #1, #300, #100, #800, #70, #200] /
#2101 as [#80, #1, #300, #100, #800, #10, #800, #10] = patrōios (G3971):
{UMBRA: #1551 % #41 = #34} 1) descending from father to son or from
ancestors to their posterity as it were by right of inheritance; 2)
received from the fathers;
[Φ, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)}
α, {@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15)}
υ, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#39); Ego: 76 -
AGGRAVATION: CHU (#91 - MALE DEME IS UNNAMED {%1})}
σ, {@4: Sup: 48 - RITUAL: LI (#87); Ego: 38 - FULLNESS: SHENG (#129)}
τ, {@5: Sup: 24 - JOY: LE (#111); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
{%31})}
υ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#130 - I AM NOT EVIL MINDED {%3});
Ego: 76 - AGGRAVATION: CHU (#262)}
λ, {@7: Sup: 49 - FLIGHT: T'AO (#179 - MALE DEME IS UNNAMED {%0}); Ego:
30 - BOLD RESOLUTION: YI (#292)}
ο, {@8: Sup: 38 - FULLNESS: SHENG (#217); Ego: 70 - SEVERANCE: KE (#362)}
σ] {@9: Sup: 76 - AGGRAVATION: CHU (#293 - *META* *LOGIC* / *ONTIC*
*AUTONOMOUS* DELIMITER TO #246 <-> #232); Ego: 38 - FULLNESS: SHENG (#400)}
<http://www.grapple369.com/?date:2023.5.23&idea:293,316,400,456>
#293 as [#70, #40, #70, #30, #70, #3, #9, #1] = homología (G3671):
{UMBRA: #294 % #41 = #7} 1) profession; 1a) subjectively: whom we
profess to be ours; 1b) objectively: *PROFESSION* [*CONFESSION*] i.e.
what one professes [confesses];
#400 as [#30, #40, #300, #30] /
#456 as [#6, #30, #40, #300, #30, #10, #600] = mâshâl (H4912): {UMBRA:
#370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e) *SENTENCES*
*OF* *ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;
ONTIC CHECKSUM TOTAL: #316 as [#80, #70, #100, #50, #5, #10, #1] =
porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
intercourse with animals etc.; 1b) sexual intercourse with close
relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
Mk. 10:11,12; 2) *METAPHOR*: *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF*
*THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE*
*SACRIFICES* *OFFERED* *TO* *IDOLS*;
DEME CHECKSUM TOTAL: #456 as [#40, #6, #400, #10] / [#5, #40, #6, #400,
#5] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) *DEATH*, *DYING*,
*DEATH* (*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b)
*DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*); 1c) state of death, place
of death;
"BUT THIS I CONFESS (homologéō (G3670): *DECLARE*; *TO* *CONFESS*) UNTO
THEE, THAT AFTER THE WAY WHICH THEY CALL *HERESY*-G139:, SO WORSHIP I
THE GOD OF MY *FATHERS*-G3971:, BELIEVING ALL THINGS WHICH ARE WRITTEN
IN THE LAW AND IN THE PROPHETS:
#531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#1,
#10, #100, #5, #200, #5, #10, #200] = haíresis (G139): {UMBRA: #526 %
#41 = #34} 1) *ACT* *OF* *TAKING*, *CAPTURE*: e.g. *STORMING* *A*
*CITY*; 2) choosing, choice; 3) that which is chosen; 4) *A* *BODY* *OF*
*MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR* *PARTY*); 4a) of
the Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5)
dissensions arising from diversity of opinions and aims;
LIAM BUCKLER (MIRROR.CO.UK) @ 1715 HOURS ON 23 MAY 2023: "TEEN WITH
SWASTIKA FLAG SAID HE 'WANTED TO KILL BIDEN' AFTER CRASHING INTO WHITE
HOUSE:
A teenager carrying a *SWASTIKA* flag told the FBI he wanted to kill Joe
Biden after crashing his U-Haul truck into the White House security gates.
SAI VARSHITH KANDULA, 19, from Missouri, US, has been charged with
trying to kill, kidnap or harm the president, vice president or a family
member after ploughing his car into security barriers at around 2200
HOURS last night.
After crashing his car he jumped out of the vehicle and started to wave
a *NAZI* flag before being taken into custody where he told the FBI he
wanted to overthrow the government.
He told officials he wanted to kill Joe Biden and take over himself.
The suspect has been charged with 18 U.S. Code § 879, which is threats
against former presidents and family members protected by the Secret
Service.
There were no injuries reported but some roads were temporarily closed
as the scene was inspected and the suspect taken into custody.
US Park Police said in a statement: "On 22 MAY at approximately 2140
HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]
"United States Park Police and United States Secret Service Uniform
Division officers responded to the 1600 block of H Street NW for a truck
that the preliminary investigation indicates intentionally crashed into
the bollards on the outside of Lafayette Park.
"The driver of the vehicle was identified as SAI VARSHITH KANDULA, 19,
of Chesterfield, Missouri. Kandula was arrested and charged with assault
with a dangerous weapon, reckless operation of a motor vehicle,
threatening to kill / kidnap / inflict harm on a president, vice
president, or family member, destruction of federal property, and
trespassing.
"No further information is available at this time."
The investigation is being conducted by the US Park Police, the Secret
Service, and the FBI's National Capital Response Squad"
<https://www.mirror.co.uk/news/us-news/teen-swastika-flag-said-wanted-30057949>
AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE
TOWARD GOD, AND TOWARD MEN." [Acts 24:14-16]
According to tradition (ie. "gennaion pseudos" (honourable or noble lie)
as #232 - CUNNING SCHEMA), on 21 APRIL 753 B.C., Romulus and his twin
brother, Remus, found Rome on the site where they were suckled by a
she-wolf as orphaned infants. Actually, the Romulus and Remus myth
originated sometime in the fourth century B.C., and the exact date of
Rome’s founding was set by the Roman scholar Marcus Terentius Varro in
the first century B.C.
According to the legend, Romulus and Remus were the sons of Rhea Silvia,
the daughter of King Numitor of Alba Longa. Alba Longa was a mythical
city located in the Alban Hills southeast of what would become Rome.
Before the birth of the twins, Numitor was deposed by his younger
brother Amulius, who forced Rhea to become a vestal virgin so that she
would not give birth to rival claimants to his title. However, Rhea was
impregnated by the war god #65 - *MARS* and gave birth to Romulus and
Remus. Amulius ordered the infants drowned in the Tiber, but they
survived and washed ashore at the foot of the Palatine hill, where they
were suckled by a she-wolf until they were found by the shepherd
*FAUSTULUS* (#2101 = Φαύστυλος).
<https://www.history.com/this-day-in-history/rome-founded>
"I *AM*-G1510: THE GOOD SHEPHERD: THE GOOD SHEPHERD *GIVETH*-G5087: HIS
LIFE FOR THE SHEEP.
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #10, #200, #10,
#50] /
#18 as [#8, #10] /
#65 as [#5, #10, #40, #10] = eimí (G1510): {UMBRA: #65 % #41 = #24} 1)
to be, to exist, to happen, to be present;
#232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #8, #200, #5, #10] /
#389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #9, #5, #300,
#70] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place;
1a) to place or lay; 1b) to put down, lay down; 1b1) to bend down; 1b2)
to lay off or aside, to wear or carry no longer; 1b3) to lay by, lay
aside money; 1c) to set on (serve) something to eat or drink; 1d) to set
forth, something to be explained by discourse; 2) to make; 2a) to make
(or set) for one's self or for one's use; 3) *TO* *SET*, *FIX*
*ESTABLISH*; 3a) to set forth; 3b) to establish, ordain;
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#30,
#400, #20, #70, #10] /
#570 as [#30, #400, #20, #70, #50] = lýkos (G3074): {UMBRA: #720 % #41 =
#23} 1) a *WOLF*; 2) metaph. of cruel, greedy, rapacious, destructive men;
G3074@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU
(#106),
@3: Sup: 45 - GREATNESS: TA (#100); Ego: 20 - ADVANCE: CHIN (#126),
@4: Sup: 34 - KINSHIP: CH'IN (#134); Ego: 70 - SEVERANCE: KE (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
@5: Sup: 3 - MIRED: HSIEN (#137); Ego: 50 - VASTNESS / WASTING:
T'ANG (#246),
Male: #137; Feme: #246
} // #570
#123 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#40, #70, #6, #7] /
[#40, #70, #7, #6] /
#137 as [#40, #70, #7, #500] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41}
1) place or means of safety, protection, refuge, stronghold; 1a) place
of safety, fastness, harbour, stronghold; 1b) *REFUGE* (*OF* *GOD*)
(fig.); 1c) *HUMAN* *PROTECTION* (fig.);
#200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #40, #100, #50,
#5] / [#40, #100, #50, #10] /
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#30, #40, #100, #50,
#10, #5, #600] /
#246 as [#40, #100, #50, #50, #6] = miqneh (H4735): {UMBRA: #195 % #41 =
#31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general of a
purchasable domestic animal; 1b) cows, *SHEEP*, goats (in herds and flocks);
#80 - LABOURING (CH'IN) as [#20, #7, #1, #2, #10, #40] = zᵉʼêb (H2061):
{UMBRA: #10 % #41 = #10} 1) *WOLF*;
BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP." [John 10:11-12]
I am not persuaded that a Persian regnal year, either Nisan-based or
tied to variable accession months, should be assumed in understanding
the dating of Nehemiah. Yet in the case of Haggai we cannot assume
Tishri dating by the Jewish civil calendar either. The best, and
Scripture-based, explanation appears to be that two different Jewish
calendars—one civil and indicated by the use of Babylon-derived
month-names, the other religious and indicated by the use of
month-numbers typical of the calendar God gave the Jews at the first
*PASSOVER*—were behind the thinking of the different writers. From this,
coupled with the likelihood that an interregnum meant Artaxerxes did not
begin his accession year until after Tishri 1, 465 BC, I am driven to
the conclusion that Ezra’s trip to Jerusalem took place in the spring of
457 BC. In this way we can accommodate what seems to be a biblical
requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
as based on sabbatical years.
<https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>
"SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 -
*COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO
*WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
*WALL*, EVEN IN TROUBLOUS TIMES.
AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 - *CUT*
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.
-- ESPOIR SANS DIEU --
"NEVER FORGIVE
OR EVER FORGET.
WHO DID GIVE.
WITH NO REGRET.
OR 'ER EXCUSE.
SUCH BETRAYAL.
VAINLY PROFUSE.
BY ITS DENIAL."
YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"
<https://www.youtube.com/watch?v=p-hvI1nbS80>
TIC-TAC-TOE: 3 APRIL 33 AD / 2015
"WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH UNDERSTAND)
THEN LET THEM THAT BE IN JUDEA FLEE TO THE MOUNTAINS." [Mark 13:14]
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]
<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>
AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
*COVENANT* WITH MANY FOR ONE *WEEK*-H7620: AND IN THE MIDST OF THE
*WEEK*-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 -
*ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 -
*CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
UPON THE DESOLATE." [Daniel 9:24-27]

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
#132 as [#1, #50, #70, #10, #1] = ánoia (G454): {UMBRA: #132 % #41 = #9}
1) want of understanding, folly; 2) madness expressing itself in rage;
#52 as [#7, #40, #5] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) plan,
device, wickedness, evil plan, mischievous purpose; 1a) plan, purpose;
1b) evil device, wickedness; 1c) not chaste, incest, licentiousness,
adultery, idolatry, harlotry;
<http://www.grapple369.com/Savvy/?telos:232&intersect:246&type:1>
DEME SPECTRUM [@237, @71, @119, @200, @76, @220, @110, @81]
{@8: Sup: 61 - EMBELLISHMENT: SHIH (#431); Ego: 81 - FOSTERING: YANG (#466)}
<http://www.grapple369.com/?date:2023.5.23&idea:431,444,466,470>
#431 as [#300, #30, #1, #50, #50] / [#300, #30, #1, #50, #700] =
shalʼănân (H7946): {UMBRA: #431 % #41 = #21} 1) at ease, quiet, secure;
#474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #400, #5, #10, #50] /
#431 as [#5, #9, #400, #9, #8] = thýō (G2380): {UMBRA: #1209 % #41 =
#20} 1) to sacrifice, immolate; 2) to slay, kill; 2a) of the paschal
*LAMB*; 3) slaughter;
#466 as [#60, #6, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15} 1) to
incite, allure, instigate, entice; 1a) (Hiphil); 1a1) to incite (to a
request); 1a2) to allure, lure; 1a3) to instigate (bad sense);
#466 as [#3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466 % #41
= #15} 1) head, poll, *SKULL*; 1a) skull; 1b) head, poll (of census);
"THEN SAITH PILATE UNTO HIM, *SPEAKEST*-G2980: THOU NOT UNTO ME?
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #30, #1, #30, #8,
#200, #1] /
#329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #30, #1, #30, #8,
#200, #5, #50] /
#470 as [#30, #1, #30, #8, #200, #1, #200] = laléō (G2980): {UMBRA: #866
% #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
to talk; 4) to utter, tell; 5) to use words in order to declare one's
mind and disclose one's thoughts; 5a) to speak;
KNOWEST THOU NOT THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO
RELEASE THEE?
#429 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #8, #9, #1,
#400] /
#454 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #9, #1,
#400] / [#6, #8, #9, #1, #400, #10, #500] /
#474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #40, #8, #9, #1,
#400, #10] / [#8, #9, #1, #400, #50, #6] /
#444 as [#6, #8, #9, #1, #400, #500] /
#460 as [#2, #8, #9, #1, #400, #600] / [#6, #30, #8, #9, #1, #6, #400] =
chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) *SIN*, sinful; 2) sin,
sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c)
punishment for sin; 2d) sin-offering; 2e) purification from sins of
ceremonial uncleanness;
JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT
WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER *SIN*...
#114 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #5, #30, #9,
#5] /
#232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #8, #30, #9,
#70, #50] /
#422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #5, #30, #9,
#8, #300, #5] / [#5, #60, #8, #30, #9, #5, #300, #5] = exérchomai
(G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with
mention of the place out of which one goes, or the point from which he
departs; 1a1) of those who leave a place of their own accord; 1a2) of
those who are expelled or cast out; 1b) metaph.; 1b1) to go out of an
assembly, i.e. forsake it; 1b2) to come forth from physically, arise
from, to be born of; 1b3) to go forth from one's power, escape from it
in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE*
*WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY*
*OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) of reports,
rumours, messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
#186 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#3, #70, #30, #3,
#70, #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
'skull'; 1) the name of a place outside Jerusalem where Jesus was
crucified; so called, apparently because its form resembled a skull;
AND HE BEARING HIS CROSS WENT-G1831: FORTH INTO A PLACE CALLED THE PLACE
OF A *SKULL*, WHICH IS CALLED IN THE HEBREW *GOLGOTHA*-G1115:" [John
19:10-11, 17]
ONTIC CHECKSUM TOTAL: #470 as [#70, #300, #100] = ʻâsaq (H6229): {UMBRA:
#470 % #41 = #19} 1) (Hithpael) to strive, contend, quarrel;
DEME CHECKSUM TOTAL: #444 as [#80, #70, #30, #5, #40, #8, #200, #1, #10]
= poleméō (G4170): {UMBRA: #1030 % #41 = #5} 1) to war, carry on war; 2)
to fight;
ONTIC SPECTRUM [@140, @215, @180, @191, @173, @200, @102, @104, @166,
@197, @210, @220, @104, @168, @140, @197, @185, @215, @192]
{@19: Sup: 59 - MASSING: CHU (#791); Ego: 30 - BOLD RESOLUTION: YI (#626)}
<http://www.grapple369.com/?date:2023.5.23&idea:112,269,626,791>
#791 as [#30, #100, #200, #1, #400, #20, #600] = qirʼâh (H7125): {UMBRA:
#301 % #41 = #14} 1) to encounter, befall, meet; 1a) (Qal); 1a1) to
meet, encounter; 1a2) to befall (fig);
#626 as [#200, #300, #70, #50, #6] / [#6, #40, #200, #300, #10, #70] =
râshaʻ (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly;
1a) (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, be
condemned; 1b) (Hiphil); 1b1) to condemn as guilty (in civil relations);
1b2) to condemn as guilty (in ethical or religious relations); 1b3) to
act wickedly (in ethics and religion);
ONTIC CHECKSUM TOTAL: #269 as [#30, #2, #200, #7, #30] = barzel (H1270):
{UMBRA: #239 % #41 = #34} 1) iron; 1a) iron; 1a1) iron ore; 1a2) as
material of furniture, utensils, implements; 1b) tool of iron; 1c)
harshness, strength, oppression (fig.);
DEME CHECKSUM TOTAL: #112 as [#4, #8, #100] = dâchaq (H1766): {UMBRA:
#112 % #41 = #30} 1) to thrust, oppress, crowd; 1a) (Qal) to thrust, crowd;

IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON "PRINCIPLE OF
TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY" AS MARGIN IDEA @B232:
"All alterations take place in accordance with the law of the connection
of cause and effect.
PROOF: I perceive that appearances succeed one another, that is, that
one state of a thing exists at one time, the opposite of which existed
in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object one precedes the other;
or, in other words, the objective relation of the appearances that
succeed one another remains undetermined through mere perception.
In order then for this relation to be cognized as determined, the
relation between the two states must be so thought that it is thereby
determined with necessity which of them must be placed before, which
after, and not the reverse. However, the concept that carries with it a
necessity of synthetic unity can only be a pure concept of the
understanding, which does not lie in perception – and here it is the
concept of the relation of cause and effect, in which the former
determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law." [pages 184, 185]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @261:
"...The most difficult thing that could ever be undertaken on behalf of
metaphysics; and the worst thing about it is that metaphysics, as much
of it as might be present anywhere at all, could not give me even the
slightest help with this, because this very deduction must first settle
the possibility of a metaphysics. As I had now succeeded in the solution
of the Humean problem not only in a single case but with respect to the
entire faculty of pure reason, I could therefore take sure, if still
always slow, steps toward finally determining, completely and according
to universal principles, the entire extent of pure reason with regard to
its boundaries as well as its content, which was indeed the very thing
that metaphysics requires in order to build its system according to a
sure plan.
But I fear that the elaboration of the Humean problem in its greatest
possible amplification (namely, the Critique of Pure Reason) may well
fare just as the problem itself fared when it was first posed. It will
be judged incorrectly, because it is not understood; it will not be
understood, because people will be inclined just to skim through the
book, but not to think through it; and they will not want to expend this
effort on it, because the work is dry, because it is obscure, because it
opposes all familiar concepts and is long-winded as well. Now I admit
that I do not expect to hear complaints from a philosopher regarding
lack of popularity, entertainment, and ease, when the matter concerns
the existence of highly prized knowledge that is indispensable to
humanity, knowledge that cannot be constituted except according to the
strictest rules of scholarly exactitude, and to which even popularity
may indeed come with time but can never be there at the start. But with
regard to a certain obscurity – arising in part from the expansiveness
of the plan, which makes it difficult to survey the main points upon
which the investigation depends – in this respect the complaint is just;
and I will redress it through the present Prolegomena." [pages 10, 11]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @301: "A
completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgments with
universal validity; a concept of this kind is a pure a priori concept of
the understanding, which does nothing but simply determine for an
intuition the mode in general in which it can serve for judging. The
concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgment. The concept of cause is therefore
a pure concept of the understanding, which is completely distinct from
all possible perception, and serves only, with respect to judging in
general, to determine that representation which is contained under it
and so to make possible a universally valid judgment.
GRAPPLE (293, 230)@[23, 35, 53, 59, 4, 6, 11, 18, 21] PROTOTYPE
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#35 {@2: Sup: 58 - GATHERING IN: HSI (#81 - MALE DEME IS UNNAMED {%0});
Ego: 35 - GATHERING: LIEN (#58)}
#53 {@3: Sup: 30 - BOLD RESOLUTION: YI (#111); Ego: 53 - ETERNITY: YUNG
(#111)}
#59 {@4: Sup: 8 - OPPOSITION: KAN (#119 - MALE DEME IS UNNAMED {%35});
Ego: 59 - MASSING: CHU (#170)}
#4 {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 4 - BARRIER: HSIEN
(#174)}
#6 {@6: Sup: 18 - WAITING: HSI (#149); Ego: 6 - CONTRARIETY: LI (#180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#11 {@7: Sup: 29 - DECISIVENESS: TUAN (#178); Ego: 11 - DIVERGENCE: CH'A
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#18 {@8: Sup: 47 - PATTERN: WEN (#225); Ego: 18 - WAITING: HSI (#209)}
#21] {@9: Sup: 68 - DIMMING: MENG (#293); Ego: 21 - RELEASE: SHIH (#230)}
#293 as [#6, #1, #60, #200, #6, #500] /
#272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #1, #60, #200,
#6] / [#6, #1, #60, #200, #5] /
#297 - NOUMENON RESONANCE FOR 23 MAY 2023 / *ROMAN* *GOVERNANCE*
PROTOTYPE #ONE as [#30, #1, #60, #6, #200] /
#328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #60, #200,
#50, #5, #6] /
#337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #1, #60, #200,
#6, #50, #10] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind,
imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to
bind (with cords); 1a4) to gird (rare and late); 1a5) to begin the
battle, make the attack; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;
TELOS TOTAL: #230 as [#8, #200, #2, #500] / [#20, #8, #200, #2] /
#232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
[#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting stone;
ONTIC CHECKSUM TOTAL: #371 - *OBLIGATING* *NORM* (WATCH PROTOTYPE 12 AUGUST)
#356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #300,
#2, #10] /
#371 as [#8, #300, #2, #50, #5, #6] / [#6, #50, #8, #300, #2, #5] =
châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem,
calculate, invent, make a judgment, imagine, count; 1a) (Qal); 1a1) to
think, account; 1a2) to plan, devise, mean; 1a3) to charge, impute,
reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal);
1b1) to be accounted, be thought, be esteemed; 1b2) to be computed, be
reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful of; 1c2) to think to do, devise, plan; 1c3) to count, reckon;
1d) (Hithpael) to be considered;
#371 as [#30, #1, #300, #600] = ʼâshâm (H817): {UMBRA: #341 % #41 = #13}
1) guilt, offense, sin, guiltiness; 1a) offense, sin, trespass, fault;
1b) guilt, guiltiness; 1c) compensation (for offense); 1d) trespass or
sin offering;
DEME CHECKSUM TOTAL: #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as
[#80, #30, #10, #30, #10, #600] = pâlîyl (H6414): {UMBRA: #150 % #41 =
#27} 1) judge, assessment, estimate;
#200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #90, #4, #100] =
tsedeq (H6664): {UMBRA: #194 % #41 = #30} 1) justice, rightness,
righteousness; 1a) what is right or just or normal, rightness, justness
(of weights and measures); 1b) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1b1)
*OF* *JUDGES*, *RULERS*, *KINGS*; 1b2) of law; 1b3) of Davidic king,
Messiah; 1b4) of Jerusalem as seat of just government; 1b5) of God's
attribute; 1c) righteousness, justice (in case or cause); 1d) rightness
(in speech); 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification (in controversy), deliverance, victory,
prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name
of Messianic king; 1f3) of people enjoying salvation; 1f4) of Cyrus;
<http://www.grapple369.com/?idea:200,230,293,371>
Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed under
a concept of the understanding of this kind; e.g., the air belongs under
the concept of cause, which determines the judgment about the air as
hypothetical with respect to expansion. This expansion is thereby
represented not as belonging merely to my perception of the air in my
state of perception or in several of my states or in the state of
others, but as necessarily belonging to it, and the judgment: the air is
elastic, becomes universally valid and thereby for the first time a
judgment of experience, because certain judgments occur beforehand,
which subsume the intuition of the air under the concept of cause and
effect, and thereby determine the perceptions not merely with respect to
each other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid." [pages 52, 53]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @319:
"How is nature possible in the formal sense, as the sum total of the
rules to which all appearances must be subject if they are to be thought
as connected in one experience? The answer cannot come out otherwise
than: it is possible only by means of the constitution of our
understanding, in accordance with which all these representations of
sensibility are necessarily referred to one consciousness, and through
which, first, the characteristic manner of our thinking, namely by means
of rules, is possible, and then, by means of these rules, experience is
possible – which is to be wholly distinguished from insight into objects
in themselves. This answer is, in the book itself, given in the
Transcendental Logic,16 but here in the Prolegomena, in the course of
solving the second main question.
But how this characteristic property of our sensibility itself may be
possible, or that of our understanding and of the necessary apperception
that underlies it and all thinking, cannot be further solved and
answered, because we always have need of them in turn for all answering
and for all thinking of objects.
There are many laws of nature that we can know only through experience,
but lawfulness in the connection of appearances, i.e., nature in
general, we cannot come to know through any experience, because
experience itself has need of such laws, which lie a priori at the basis
of its possibility.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
principles of their connection in us, i.e., from the conditions of
necessary unification in one consciousness, which unification
constitutes the possibility of experience.
Even the main proposition that has been elaborated throughout this
entire part, that universal laws of nature can be cognized a priori,
already leads by itself to the proposition: that the highest legislation
for nature must lie in our self, i.e., in our understanding, and that we
must not seek the universal laws of nature from nature by means of
experience, but, conversely, must seek nature, as regards its universal
conformity to law, solely in the conditions of the possibility of
experience that lie in our sensibility and understanding; for how would
it otherwise be possible to become acquainted with these laws a priori,
since they are surely not rules of analytic cognition, but are genuine
synthetic amplifications of cognition? Such agreement, and indeed
necessary agreement, between the principles of possible experience and
the laws of the possibility of nature, can come about from only two
causes: either these laws are taken from nature by means of experience,
or, conversely, nature is derived from the laws of the possibility of
experience in general and is fully identical with the mere universal
lawfulness of experience. The first one contradicts itself, for the
universal laws of nature can and must be cognized a priori (i.e.,
independently of all experience) and set at the foundation of all
empirical use of the understanding; so only the second remains." [pages
70, 71]

IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON SECTION #13 -
STATUS, LOATHING SHAME; I-CHING: H5 - WAITING, DELAY, ATTENDING,
MOISTENED, ARRIVING; TETRA: 17 - HOLDING BACK (JUAN) AS MARGIN IDEA
@291: "If an appearance is given to us, we are still completely free as
to how we want to judge things from it. The former, namely the
appearance, was based on the senses, but the judgment on the
understanding, and the only question is whether there is truth in the
determination of the object or not. The difference between truth and
dream, however, is not decided through the quality of the
representations that are referred to objects, for they are the same in
both, but through their connection according to the rules that determine
the connection of representations in the concept of an object, and how
far they can or cannot stand together in one experience. And then it is
not the fault of the appearances at all, if our cognition takes illusion
for truth, that is, if intuition, through which an object is given to
us, is taken for the concept of the object, or even for its existence,
which only the understanding can think.
The course of the planets is represented to us by the senses as now
progressive, now retrogressive, and herein is neither falsehood nor
truth, because as long as one grants that this is as yet only
appearance, one still does not judge at all the objective quality of
their motion. Since, however, if the understanding has not taken good
care to prevent this subjective mode of representation from being taken
for objective, a false judgment can easily arise, one therefore says:
they appear to go backwards; but the illusion is not ascribed to the
senses, but to the understanding, whose lot alone it is to render an
objective judgment from the appearance." [page 42]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON SECTION #19 -
ARGUMENT FOR ETHICAL ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 -
COMPLIANCE, GENTLE PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 -
GATHERING IN (HSI) AS MARGIN IDEA @299: "Objective validity and
necessary universal validity (for everyone) are therefore
interchangeable concepts, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective." [page 51]
#393 as [#5, #300, #30, #8, #700] / [#300, #30, #8, #50, #5] = shulchân
(H7979): {UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's
table, *PRIVATE* *USE*, *SACRED* *USES*;
#389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#2, #5, #300, #2,
#10, #70] /
#409 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #300, #2,
#10, #70, #500] /
#422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#50, #300, #2, #70] /
#429 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #300, #2,
#10, #70, #600] /
#373 as [#1, #300, #2, #70] /
#393 as [#6, #5, #300, #2, #10, #70] / [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;
#268 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #3, #200] /
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #60, #3, #200, #6] /
#329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #60, #3, #200,
#50, #6] /
#308 as [#30, #5, #60, #3, #10, #200] = çâgar (H5462): {UMBRA: #263 %
#41 = #17} 1) *TO* *SHUT*, *CLOSE*; 1a) (Qal); 1a1) to shut; 1a2) to
close, close up; 1a3) closed up, closely joined, shut up; 1b) (Niphal);
1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel) to shut up,
deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to deliver up;
1e2) to shut up, imprison;
#308 as [#80, #70, #10, #40, #50, #8, #50] = poímnē (G4167): {UMBRA:
#258 % #41 = #12} 1) a flock (esp.) of sheep; 1a) of *CHRIST'S* *FLOCK*
i.e. the body of those who follow Jesus as their guide and keeper;
FOR FURTHER SEE: "PISS OFF BACK TO PAKISTAN: TELLING THE TRUTH ABOUT
SENATOR MEHREEN FARUQI's ISLAMIC FRAUD AND #373 - OATH TO GOD BEING
ATTAINTED OF TREASON IN CONTRA SECTION 44 OF CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Cunning%20Schema.pdf>
Initial Post: 23 May 2023
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})
(c) 2023 Dolf Leendert Boek, Revision: 23 May 2023
TORAH ANGEL (FINISH WHAT YOU START) FROM 1550 BCE: [#30, #20, #2]@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
CHIN (#50),
@3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
Male: #132; Feme: #52
} // #52
<http://www.grapple369.com/?zen:6,row:4,col:6>
THIS UPDATE IS CONCERNED (
#44 - HITLER's BIRTHDAY ON 20 APRIL;
#30 - BOER WAR MEMORIAL DAY ON 31 MAY;
#77 - #308 = *COMBAT* / *INTENTION* *TO* *KILL* / #509 = YAHAD JEWISH
CHRISTIANS ON 22 JULY;
#18 - #246 = OBLIGATING NORM WITH #232 = CUNNING / DISTEMPER SCHEMA
INTERSECTION ON 12 AUGUST
) WITH THE TEMPORAL WATCH ZONES (7 x 6TH DAY, 1 x 4 DAY AGGREGATE) AS
POSSIBLY ASSOCIATED TO THE #EIGHT AUTONOMOUS DELIMITER PROTOTYPE OF THE
PYTHAGOREAN (570 - 490 BCE) BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
NUMBER WHICH WAS DEVISED (by reference to ✡️) WHILST IN BABYLONIAN
CAPTIVITY DUE TO CAPTURE DURING AN INVASION IN 525 BCE BY CAMBYSES II OF
PERSIA.
<http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>
IF SO IT IS CONCERNED WITH THE #371 / #297 FOUNDATIONS TO THE STATE
(AMERICA MEMORIAL DAY MONDAY PRIOR TO 30 MAY / AUSTRALIA BOER WAR
MEMORIAL SUNDAY PRIOR TO THE 31 MAY) WHICH HAS A PRIORITY TO THEIR
BIPARTITE NUMBER FORMULATION.
#1551 as [#80, #1, #300, #100, #800, #70, #200] /
#2101 as [#80, #1, #300, #100, #800, #10, #800, #10] = patrōios (G3971):
{UMBRA: #1551 % #41 = #34} 1) descending from father to son or from
ancestors to their posterity as it were by right of inheritance; 2)
received from the fathers;
[Φ, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14)}
α, {@2: Sup: 15 - REACH: TA (#29); Ego: 1 - CENTRE: CHUNG (#15)}
υ, {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#39); Ego: 76 -
AGGRAVATION: CHU (#91 - MALE DEME IS UNNAMED {%1})}
σ, {@4: Sup: 48 - RITUAL: LI (#87); Ego: 38 - FULLNESS: SHENG (#129)}
τ, {@5: Sup: 24 - JOY: LE (#111); Ego: 57 - GUARDEDNESS: SHOU (#186 - I
AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
{%31})}
υ, {@6: Sup: 19 - FOLLOWING: TS'UNG (#130 - I AM NOT EVIL MINDED {%3});
Ego: 76 - AGGRAVATION: CHU (#262)}
λ, {@7: Sup: 49 - FLIGHT: T'AO (#179 - MALE DEME IS UNNAMED {%0}); Ego:
30 - BOLD RESOLUTION: YI (#292)}
ο, {@8: Sup: 38 - FULLNESS: SHENG (#217); Ego: 70 - SEVERANCE: KE (#362)}
σ] {@9: Sup: 76 - AGGRAVATION: CHU (#293 - *META* *LOGIC* / *ONTIC*
*AUTONOMOUS* DELIMITER TO #246 <-> #232); Ego: 38 - FULLNESS: SHENG (#400)}
<http://www.grapple369.com/?date:2023.5.23&idea:293,316,400,456>
#293 as [#70, #40, #70, #30, #70, #3, #9, #1] = homología (G3671):
{UMBRA: #294 % #41 = #7} 1) profession; 1a) subjectively: whom we
profess to be ours; 1b) objectively: *PROFESSION* [*CONFESSION*] i.e.
what one professes [confesses];
#400 as [#30, #40, #300, #30] /
#456 as [#6, #30, #40, #300, #30, #10, #600] = mâshâl (H4912): {UMBRA:
#370 % #41 = #1} 1) proverb, parable; 1a) proverb, proverbial saying,
aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e) *SENTENCES*
*OF* *ETHICAL* *WISDOM*, *ETHICAL* *MAXIMS*;
ONTIC CHECKSUM TOTAL: #316 as [#80, #70, #100, #50, #5, #10, #1] =
porneía (G4202): {UMBRA: #316 % #41 = #29} 1) illicit sexual
intercourse; 1a) adultery, fornication, homosexuality, lesbianism,
intercourse with animals etc.; 1b) sexual intercourse with close
relatives; Lev. 18; 1c) sexual intercourse with a divorced man or woman;
Mk. 10:11,12; 2) *METAPHOR*: *THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF*
*THE* *DEFILEMENT* *OF* *IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE*
*SACRIFICES* *OFFERED* *TO* *IDOLS*;
DEME CHECKSUM TOTAL: #456 as [#40, #6, #400, #10] / [#5, #40, #6, #400,
#5] = mâveth (H4194): {UMBRA: #446 % #41 = #36} 1) *DEATH*, *DYING*,
*DEATH* (*PERSONIFIED*), *REALM* *OF* *THE* *DEAD*; 1a) death; 1b)
*DEATH* *BY* *VIOLENCE* (*AS* *A* *PENALTY*); 1c) state of death, place
of death;
"BUT THIS I CONFESS (homologéō (G3670): *DECLARE*; *TO* *CONFESS*) UNTO
THEE, THAT AFTER THE WAY WHICH THEY CALL *HERESY*-G139:, SO WORSHIP I
THE GOD OF MY *FATHERS*-G3971:, BELIEVING ALL THINGS WHICH ARE WRITTEN
IN THE LAW AND IN THE PROPHETS:
#531 = #451 - PRAXIS OF RATIONALITY + #80 - LABOURING (CH'IN) as [#1,
#10, #100, #5, #200, #5, #10, #200] = haíresis (G139): {UMBRA: #526 %
#41 = #34} 1) *ACT* *OF* *TAKING*, *CAPTURE*: e.g. *STORMING* *A*
*CITY*; 2) choosing, choice; 3) that which is chosen; 4) *A* *BODY* *OF*
*MEN* *FOLLOWING* *THEIR* *OWN* *TENETS* (*SECT* *OR* *PARTY*); 4a) of
the Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5)
dissensions arising from diversity of opinions and aims;
LIAM BUCKLER (MIRROR.CO.UK) @ 1715 HOURS ON 23 MAY 2023: "TEEN WITH
SWASTIKA FLAG SAID HE 'WANTED TO KILL BIDEN' AFTER CRASHING INTO WHITE
HOUSE:
A teenager carrying a *SWASTIKA* flag told the FBI he wanted to kill Joe
Biden after crashing his U-Haul truck into the White House security gates.
SAI VARSHITH KANDULA, 19, from Missouri, US, has been charged with
trying to kill, kidnap or harm the president, vice president or a family
member after ploughing his car into security barriers at around 2200
HOURS last night.
After crashing his car he jumped out of the vehicle and started to wave
a *NAZI* flag before being taken into custody where he told the FBI he
wanted to overthrow the government.
He told officials he wanted to kill Joe Biden and take over himself.
The suspect has been charged with 18 U.S. Code § 879, which is threats
against former presidents and family members protected by the Secret
Service.
There were no injuries reported but some roads were temporarily closed
as the scene was inspected and the suspect taken into custody.
US Park Police said in a statement: "On 22 MAY at approximately 2140
HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]
"United States Park Police and United States Secret Service Uniform
Division officers responded to the 1600 block of H Street NW for a truck
that the preliminary investigation indicates intentionally crashed into
the bollards on the outside of Lafayette Park.
"The driver of the vehicle was identified as SAI VARSHITH KANDULA, 19,
of Chesterfield, Missouri. Kandula was arrested and charged with assault
with a dangerous weapon, reckless operation of a motor vehicle,
threatening to kill / kidnap / inflict harm on a president, vice
president, or family member, destruction of federal property, and
trespassing.
"No further information is available at this time."
The investigation is being conducted by the US Park Police, the Secret
Service, and the FBI's National Capital Response Squad"
<https://www.mirror.co.uk/news/us-news/teen-swastika-flag-said-wanted-30057949>
AND HAVE HOPE TOWARD GOD, WHICH THEY THEMSELVES ALSO ALLOW, THAT THERE
SHALL BE A RESURRECTION OF THE DEAD, BOTH OF THE JUST AND UNJUST. AND
HEREIN DO I EXERCISE MYSELF, TO HAVE ALWAYS A CONSCIENCE VOID OF OFFENCE
TOWARD GOD, AND TOWARD MEN." [Acts 24:14-16]
According to tradition (ie. "gennaion pseudos" (honourable or noble lie)
as #232 - CUNNING SCHEMA), on 21 APRIL 753 B.C., Romulus and his twin
brother, Remus, found Rome on the site where they were suckled by a
she-wolf as orphaned infants. Actually, the Romulus and Remus myth
originated sometime in the fourth century B.C., and the exact date of
Rome’s founding was set by the Roman scholar Marcus Terentius Varro in
the first century B.C.
According to the legend, Romulus and Remus were the sons of Rhea Silvia,
the daughter of King Numitor of Alba Longa. Alba Longa was a mythical
city located in the Alban Hills southeast of what would become Rome.
Before the birth of the twins, Numitor was deposed by his younger
brother Amulius, who forced Rhea to become a vestal virgin so that she
would not give birth to rival claimants to his title. However, Rhea was
impregnated by the war god #65 - *MARS* and gave birth to Romulus and
Remus. Amulius ordered the infants drowned in the Tiber, but they
survived and washed ashore at the foot of the Palatine hill, where they
were suckled by a she-wolf until they were found by the shepherd
*FAUSTULUS* (#2101 = Φαύστυλος).
<https://www.history.com/this-day-in-history/rome-founded>
"I *AM*-G1510: THE GOOD SHEPHERD: THE GOOD SHEPHERD *GIVETH*-G5087: HIS
LIFE FOR THE SHEEP.
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #10, #200, #10,
#50] /
#18 as [#8, #10] /
#65 as [#5, #10, #40, #10] = eimí (G1510): {UMBRA: #65 % #41 = #24} 1)
to be, to exist, to happen, to be present;
#232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #8, #200, #5, #10] /
#389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #9, #5, #300,
#70] = títhēmi (G5087): {UMBRA: #377 % #41 = #8} 1) to set, put, place;
1a) to place or lay; 1b) to put down, lay down; 1b1) to bend down; 1b2)
to lay off or aside, to wear or carry no longer; 1b3) to lay by, lay
aside money; 1c) to set on (serve) something to eat or drink; 1d) to set
forth, something to be explained by discourse; 2) to make; 2a) to make
(or set) for one's self or for one's use; 3) *TO* *SET*, *FIX*
*ESTABLISH*; 3a) to set forth; 3b) to establish, ordain;
#530 = #451 - PRAXIS OF RATIONALITY + #79 - DIFFICULTIES (NAN) as [#30,
#400, #20, #70, #10] /
#570 as [#30, #400, #20, #70, #50] = lýkos (G3074): {UMBRA: #720 % #41 =
#23} 1) a *WOLF*; 2) metaph. of cruel, greedy, rapacious, destructive men;
G3074@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 25 - CONTENTION: CHENG (#55); Ego: 76 - AGGRAVATION: CHU
(#106),
@3: Sup: 45 - GREATNESS: TA (#100); Ego: 20 - ADVANCE: CHIN (#126),
@4: Sup: 34 - KINSHIP: CH'IN (#134); Ego: 70 - SEVERANCE: KE (#196 -
I AM NOT ONE OF LOUD VOICE {%37}),
@5: Sup: 3 - MIRED: HSIEN (#137); Ego: 50 - VASTNESS / WASTING:
T'ANG (#246),
Male: #137; Feme: #246
} // #570
#123 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#40, #70, #6, #7] /
[#40, #70, #7, #6] /
#137 as [#40, #70, #7, #500] = mâʻôwz (H4581): {UMBRA: #123 % #41 = #41}
1) place or means of safety, protection, refuge, stronghold; 1a) place
of safety, fastness, harbour, stronghold; 1b) *REFUGE* (*OF* *GOD*)
(fig.); 1c) *HUMAN* *PROTECTION* (fig.);
#200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #40, #100, #50,
#5] / [#40, #100, #50, #10] /
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#30, #40, #100, #50,
#10, #5, #600] /
#246 as [#40, #100, #50, #50, #6] = miqneh (H4735): {UMBRA: #195 % #41 =
#31} 1) cattle, livestock; 1a) cattle, livestock; 1a1) in general of a
purchasable domestic animal; 1b) cows, *SHEEP*, goats (in herds and flocks);
#80 - LABOURING (CH'IN) as [#20, #7, #1, #2, #10, #40] = zᵉʼêb (H2061):
{UMBRA: #10 % #41 = #10} 1) *WOLF*;
BUT HE THAT IS AN HIRELING, AND NOT THE SHEPHERD, WHOSE OWN THE SHEEP
ARE NOT, SEETH THE WOLF COMING, AND LEAVETH THE SHEEP, AND FLEETH: AND
THE WOLF CATCHETH THEM, AND SCATTERETH THE SHEEP." [John 10:11-12]
I am not persuaded that a Persian regnal year, either Nisan-based or
tied to variable accession months, should be assumed in understanding
the dating of Nehemiah. Yet in the case of Haggai we cannot assume
Tishri dating by the Jewish civil calendar either. The best, and
Scripture-based, explanation appears to be that two different Jewish
calendars—one civil and indicated by the use of Babylon-derived
month-names, the other religious and indicated by the use of
month-numbers typical of the calendar God gave the Jews at the first
*PASSOVER*—were behind the thinking of the different writers. From this,
coupled with the likelihood that an interregnum meant Artaxerxes did not
begin his accession year until after Tishri 1, 465 BC, I am driven to
the conclusion that Ezra’s trip to Jerusalem took place in the spring of
457 BC. In this way we can accommodate what seems to be a biblical
requirement to understand the Seventy Weeks prophecy of [Daniel 9:24–27]
as based on sabbatical years.
<https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc>
"SEVENTY *WEEKS*-H7620 (ie. either 10 x 7J as 10 x 49 or 70 x 7W as 70 x
7 = 490 x 364 = 178360 days / 365.2423 = 488.3333 years = 457 BCE if no
zero year) ARE #345 - *DETERMINED* UPON THY PEOPLE AND UPON THY HOLY
CITY, TO FINISH THE TRANSGRESSION, AND TO MAKE AN END OF SINS, AND TO
MAKE RECONCILIATION FOR #538 - *INIQUITY*, AND TO BRING IN EVERLASTING
#249 - *RIGHTEOUSNESS*, AND TO SEAL UP THE VISION AND PROPHECY, AND TO
ANOINT THE MOST HOLY.
KNOW THEREFORE AND UNDERSTAND, THAT FROM THE GOING FORTH OF THE #538 -
*COMMANDMENT* TO RESTORE AND TO #345 - *BUILD* JERUSALEM UNTO THE
MESSIAH THE PRINCE SHALL BE SEVEN *WEEKS*-H7620, AND THREESCORE AND TWO
*WEEKS*-H7620: THE STREET SHALL BE #345 - *BUILT* AGAIN, AND THE #460 -
*WALL*, EVEN IN TROUBLOUS TIMES.
AND AFTER THREESCORE AND TWO *WEEKS*-H7620 SHALL MESSIAH BE #249 - *CUT*
*OFF*, BUT NOT FOR HIMSELF: AND THE #249 - *PEOPLE* *OF* *THE* *PRINCE*
THAT SHALL #460 - *COME* SHALL #345 / #538 - *DESTROY* *THE* *CITY* AND
THE SANCTUARY; AND THE END THEREOF SHALL BE WITH A FLOOD, AND UNTO THE
#460 - *END* OF THE #345 - *WAR* DESOLATIONS ARE DETERMINED.
-- ESPOIR SANS DIEU --
"NEVER FORGIVE
OR EVER FORGET.
WHO DID GIVE.
WITH NO REGRET.
OR 'ER EXCUSE.
SUCH BETRAYAL.
VAINLY PROFUSE.
BY ITS DENIAL."
YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE)"
<https://www.youtube.com/watch?v=p-hvI1nbS80>
TIC-TAC-TOE: 3 APRIL 33 AD / 2015
"WHEN YE SEE THE ABOMINATION OF DESOLATION, SPOKEN OF BY DANIEL THE
PROPHET, STANDING WHERE IT OUGHT NOT (LET HIM THAT READETH UNDERSTAND)
THEN LET THEM THAT BE IN JUDEA FLEE TO THE MOUNTAINS." [Mark 13:14]
#41 #1 #57
#49 #33 #17
#9 #65 #25
= #99 / #297 {#ONE: #296 - IMMATERIAL PYTHAGOREAN BIPARTITE NUMBER
ELEMENT / USURPATION #1} = tsûwr (H6697): *ROCK* / #297 = râbats
(H7257): *LAYING* (*STONES*) [Isaiah 54:11]
<http://www.grapple369.com/?date:2015.4.3&idea:249,345,460,538>
AND HE SHALL CONFIRM (#249 - *WINE* / #345 - *DOUGH*) THE #460 -
*COVENANT* WITH MANY FOR ONE *WEEK*-H7620: AND IN THE MIDST OF THE
*WEEK*-H7620 HE SHALL CAUSE THE #538 - *SACRIFICE* AND THE #538 -
*OBLATION* TO #460 - *CEASE*, AND FOR THE OVERSPREADING OF #538 -
*ABOMINATIONS* HE SHALL MAKE IT #345 - *DESOLATE*, EVEN UNTIL THE #345 -
*CONSUMMATION*, AND THAT #345 - *DETERMINED* SHALL BE #345 - *POURED*
UPON THE DESOLATE." [Daniel 9:24-27]

<http://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
#132 as [#1, #50, #70, #10, #1] = ánoia (G454): {UMBRA: #132 % #41 = #9}
1) want of understanding, folly; 2) madness expressing itself in rage;
#52 as [#7, #40, #5] = zimmâh (H2154): {UMBRA: #52 % #41 = #11} 1) plan,
device, wickedness, evil plan, mischievous purpose; 1a) plan, purpose;
1b) evil device, wickedness; 1c) not chaste, incest, licentiousness,
adultery, idolatry, harlotry;
<http://www.grapple369.com/Savvy/?telos:232&intersect:246&type:1>
DEME SPECTRUM [@237, @71, @119, @200, @76, @220, @110, @81]
{@8: Sup: 61 - EMBELLISHMENT: SHIH (#431); Ego: 81 - FOSTERING: YANG (#466)}
<http://www.grapple369.com/?date:2023.5.23&idea:431,444,466,470>
#431 as [#300, #30, #1, #50, #50] / [#300, #30, #1, #50, #700] =
shalʼănân (H7946): {UMBRA: #431 % #41 = #21} 1) at ease, quiet, secure;
#474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#9, #400, #5, #10, #50] /
#431 as [#5, #9, #400, #9, #8] = thýō (G2380): {UMBRA: #1209 % #41 =
#20} 1) to sacrifice, immolate; 2) to slay, kill; 2a) of the paschal
*LAMB*; 3) slaughter;
#466 as [#60, #6, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15} 1) to
incite, allure, instigate, entice; 1a) (Hiphil); 1a1) to incite (to a
request); 1a2) to allure, lure; 1a3) to instigate (bad sense);
#466 as [#3, #30, #3, #30, #400] = gulgôleth (H1538): {UMBRA: #466 % #41
= #15} 1) head, poll, *SKULL*; 1a) skull; 1b) head, poll (of census);
"THEN SAITH PILATE UNTO HIM, *SPEAKEST*-G2980: THOU NOT UNTO ME?
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #30, #1, #30, #8,
#200, #1] /
#329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #30, #1, #30, #8,
#200, #5, #50] /
#470 as [#30, #1, #30, #8, #200, #1, #200] = laléō (G2980): {UMBRA: #866
% #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
to talk; 4) to utter, tell; 5) to use words in order to declare one's
mind and disclose one's thoughts; 5a) to speak;
KNOWEST THOU NOT THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO
RELEASE THEE?
#429 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #8, #9, #1,
#400] /
#454 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #9, #1,
#400] / [#6, #8, #9, #1, #400, #10, #500] /
#474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #40, #8, #9, #1,
#400, #10] / [#8, #9, #1, #400, #50, #6] /
#444 as [#6, #8, #9, #1, #400, #500] /
#460 as [#2, #8, #9, #1, #400, #600] / [#6, #30, #8, #9, #1, #6, #400] =
chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) *SIN*, sinful; 2) sin,
sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c)
punishment for sin; 2d) sin-offering; 2e) purification from sins of
ceremonial uncleanness;
JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT
WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
HATH THE GREATER *SIN*...
#114 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #5, #30, #9,
#5] /
#232 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #8, #30, #9,
#70, #50] /
#422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #5, #30, #9,
#8, #300, #5] / [#5, #60, #8, #30, #9, #5, #300, #5] = exérchomai
(G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of; 1a) with
mention of the place out of which one goes, or the point from which he
departs; 1a1) of those who leave a place of their own accord; 1a2) of
those who are expelled or cast out; 1b) metaph.; 1b1) to go out of an
assembly, i.e. forsake it; 1b2) to come forth from physically, arise
from, to be born of; 1b3) to go forth from one's power, escape from it
in safety; 1b4) *TO* *COME* *FORTH* (*FROM* *PRIVACY*) *INTO* *THE*
*WORLD*, *BEFORE* *THE* *PUBLIC*, (*OF* *THOSE* *WHO* *BY* *NOVELTY*
*OF* *OPINION* *ATTRACT* *ATTENTION*); 1b5) of things; i) of reports,
rumours, messages, precepts; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;
#186 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#3, #70, #30, #3,
#70, #9, #1] = Golgothâ (G1115): {UMBRA: #186 % #41 = #22} 0) Golgotha =
'skull'; 1) the name of a place outside Jerusalem where Jesus was
crucified; so called, apparently because its form resembled a skull;
AND HE BEARING HIS CROSS WENT-G1831: FORTH INTO A PLACE CALLED THE PLACE
OF A *SKULL*, WHICH IS CALLED IN THE HEBREW *GOLGOTHA*-G1115:" [John
19:10-11, 17]
ONTIC CHECKSUM TOTAL: #470 as [#70, #300, #100] = ʻâsaq (H6229): {UMBRA:
#470 % #41 = #19} 1) (Hithpael) to strive, contend, quarrel;
DEME CHECKSUM TOTAL: #444 as [#80, #70, #30, #5, #40, #8, #200, #1, #10]
= poleméō (G4170): {UMBRA: #1030 % #41 = #5} 1) to war, carry on war; 2)
to fight;
ONTIC SPECTRUM [@140, @215, @180, @191, @173, @200, @102, @104, @166,
@197, @210, @220, @104, @168, @140, @197, @185, @215, @192]
{@19: Sup: 59 - MASSING: CHU (#791); Ego: 30 - BOLD RESOLUTION: YI (#626)}
<http://www.grapple369.com/?date:2023.5.23&idea:112,269,626,791>
#791 as [#30, #100, #200, #1, #400, #20, #600] = qirʼâh (H7125): {UMBRA:
#301 % #41 = #14} 1) to encounter, befall, meet; 1a) (Qal); 1a1) to
meet, encounter; 1a2) to befall (fig);
#626 as [#200, #300, #70, #50, #6] / [#6, #40, #200, #300, #10, #70] =
râshaʻ (H7561): {UMBRA: #570 % #41 = #37} 1) to be wicked, act wickedly;
1a) (Qal); 1a1) to be wicked, act wickedly; 1a2) to be guilty, be
condemned; 1b) (Hiphil); 1b1) to condemn as guilty (in civil relations);
1b2) to condemn as guilty (in ethical or religious relations); 1b3) to
act wickedly (in ethics and religion);
ONTIC CHECKSUM TOTAL: #269 as [#30, #2, #200, #7, #30] = barzel (H1270):
{UMBRA: #239 % #41 = #34} 1) iron; 1a) iron; 1a1) iron ore; 1a2) as
material of furniture, utensils, implements; 1b) tool of iron; 1c)
harshness, strength, oppression (fig.);
DEME CHECKSUM TOTAL: #112 as [#4, #8, #100] = dâchaq (H1766): {UMBRA:
#112 % #41 = #30} 1) to thrust, oppress, crowd; 1a) (Qal) to thrust, crowd;

IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON "PRINCIPLE OF
TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY" AS MARGIN IDEA @B232:
"All alterations take place in accordance with the law of the connection
of cause and effect.
PROOF: I perceive that appearances succeed one another, that is, that
one state of a thing exists at one time, the opposite of which existed
in the previous state. I am therefore actually connecting two
perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object one precedes the other;
or, in other words, the objective relation of the appearances that
succeed one another remains undetermined through mere perception.
In order then for this relation to be cognized as determined, the
relation between the two states must be so thought that it is thereby
determined with necessity which of them must be placed before, which
after, and not the reverse. However, the concept that carries with it a
necessity of synthetic unity can only be a pure concept of the
understanding, which does not lie in perception – and here it is the
concept of the relation of cause and effect, in which the former
determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law." [pages 184, 185]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @261:
"...The most difficult thing that could ever be undertaken on behalf of
metaphysics; and the worst thing about it is that metaphysics, as much
of it as might be present anywhere at all, could not give me even the
slightest help with this, because this very deduction must first settle
the possibility of a metaphysics. As I had now succeeded in the solution
of the Humean problem not only in a single case but with respect to the
entire faculty of pure reason, I could therefore take sure, if still
always slow, steps toward finally determining, completely and according
to universal principles, the entire extent of pure reason with regard to
its boundaries as well as its content, which was indeed the very thing
that metaphysics requires in order to build its system according to a
sure plan.
But I fear that the elaboration of the Humean problem in its greatest
possible amplification (namely, the Critique of Pure Reason) may well
fare just as the problem itself fared when it was first posed. It will
be judged incorrectly, because it is not understood; it will not be
understood, because people will be inclined just to skim through the
book, but not to think through it; and they will not want to expend this
effort on it, because the work is dry, because it is obscure, because it
opposes all familiar concepts and is long-winded as well. Now I admit
that I do not expect to hear complaints from a philosopher regarding
lack of popularity, entertainment, and ease, when the matter concerns
the existence of highly prized knowledge that is indispensable to
humanity, knowledge that cannot be constituted except according to the
strictest rules of scholarly exactitude, and to which even popularity
may indeed come with time but can never be there at the start. But with
regard to a certain obscurity – arising in part from the expansiveness
of the plan, which makes it difficult to survey the main points upon
which the investigation depends – in this respect the complaint is just;
and I will redress it through the present Prolegomena." [pages 10, 11]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @301: "A
completely different judgment therefore occurs before experience can
arise from perception. The given intuition must be subsumed under a
concept that determines the form of judging in general with respect to
the intuition, connects the empirical consciousness of the latter in a
consciousness in general, and thereby furnishes empirical judgments with
universal validity; a concept of this kind is a pure a priori concept of
the understanding, which does nothing but simply determine for an
intuition the mode in general in which it can serve for judging. The
concept of cause being such a concept, it therefore determines the
intuition which is subsumed under it, e.g., that of air, with respect to
judging in general – namely, so that the concept of air serves, with
respect to expansion, in the relation of the antecedent to the
consequent in a hypothetical judgment. The concept of cause is therefore
a pure concept of the understanding, which is completely distinct from
all possible perception, and serves only, with respect to judging in
general, to determine that representation which is contained under it
and so to make possible a universally valid judgment.
GRAPPLE (293, 230)@[23, 35, 53, 59, 4, 6, 11, 18, 21] PROTOTYPE
[#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
#35 {@2: Sup: 58 - GATHERING IN: HSI (#81 - MALE DEME IS UNNAMED {%0});
Ego: 35 - GATHERING: LIEN (#58)}
#53 {@3: Sup: 30 - BOLD RESOLUTION: YI (#111); Ego: 53 - ETERNITY: YUNG
(#111)}
#59 {@4: Sup: 8 - OPPOSITION: KAN (#119 - MALE DEME IS UNNAMED {%35});
Ego: 59 - MASSING: CHU (#170)}
#4 {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 4 - BARRIER: HSIEN
(#174)}
#6 {@6: Sup: 18 - WAITING: HSI (#149); Ego: 6 - CONTRARIETY: LI (#180 -
I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#11 {@7: Sup: 29 - DECISIVENESS: TUAN (#178); Ego: 11 - DIVERGENCE: CH'A
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#18 {@8: Sup: 47 - PATTERN: WEN (#225); Ego: 18 - WAITING: HSI (#209)}
#21] {@9: Sup: 68 - DIMMING: MENG (#293); Ego: 21 - RELEASE: SHIH (#230)}
#293 as [#6, #1, #60, #200, #6, #500] /
#272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #1, #60, #200,
#6] / [#6, #1, #60, #200, #5] /
#297 - NOUMENON RESONANCE FOR 23 MAY 2023 / *ROMAN* *GOVERNANCE*
PROTOTYPE #ONE as [#30, #1, #60, #6, #200] /
#328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #60, #200,
#50, #5, #6] /
#337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #1, #60, #200,
#6, #50, #10] = ʼâçar (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind,
imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to
bind (with cords); 1a4) to gird (rare and late); 1a5) to begin the
battle, make the attack; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;
TELOS TOTAL: #230 as [#8, #200, #2, #500] / [#20, #8, #200, #2] /
#232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
[#2, #8, #200, #2, #500] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
sword, knife; 1a) sword; 1b) knife; 1c) tools for cutting stone;
ONTIC CHECKSUM TOTAL: #371 - *OBLIGATING* *NORM* (WATCH PROTOTYPE 12 AUGUST)
#356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #30, #8, #300,
#2, #10] /
#371 as [#8, #300, #2, #50, #5, #6] / [#6, #50, #8, #300, #2, #5] =
châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem,
calculate, invent, make a judgment, imagine, count; 1a) (Qal); 1a1) to
think, account; 1a2) to plan, devise, mean; 1a3) to charge, impute,
reckon; 1a4) to esteem, value, regard; 1a5) to invent; 1b) (Niphal);
1b1) to be accounted, be thought, be esteemed; 1b2) to be computed, be
reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think upon, consider,
be mindful of; 1c2) to think to do, devise, plan; 1c3) to count, reckon;
1d) (Hithpael) to be considered;
#371 as [#30, #1, #300, #600] = ʼâshâm (H817): {UMBRA: #341 % #41 = #13}
1) guilt, offense, sin, guiltiness; 1a) offense, sin, trespass, fault;
1b) guilt, guiltiness; 1c) compensation (for offense); 1d) trespass or
sin offering;
DEME CHECKSUM TOTAL: #200 - NOUMENON RESONANCE FOR 23 MAY 2023 as
[#80, #30, #10, #30, #10, #600] = pâlîyl (H6414): {UMBRA: #150 % #41 =
#27} 1) judge, assessment, estimate;
#200 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #90, #4, #100] =
tsedeq (H6664): {UMBRA: #194 % #41 = #30} 1) justice, rightness,
righteousness; 1a) what is right or just or normal, rightness, justness
(of weights and measures); 1b) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1b1)
*OF* *JUDGES*, *RULERS*, *KINGS*; 1b2) of law; 1b3) of Davidic king,
Messiah; 1b4) of Jerusalem as seat of just government; 1b5) of God's
attribute; 1c) righteousness, justice (in case or cause); 1d) rightness
(in speech); 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification (in controversy), deliverance, victory,
prosperity; 1f1) of God as covenant-keeping in redemption; 1f2) in name
of Messianic king; 1f3) of people enjoying salvation; 1f4) of Cyrus;
<http://www.grapple369.com/?idea:200,230,293,371>
Now before a judgment of experience can arise from a judgment of
perception, it is first required: that the perception be subsumed under
a concept of the understanding of this kind; e.g., the air belongs under
the concept of cause, which determines the judgment about the air as
hypothetical with respect to expansion. This expansion is thereby
represented not as belonging merely to my perception of the air in my
state of perception or in several of my states or in the state of
others, but as necessarily belonging to it, and the judgment: the air is
elastic, becomes universally valid and thereby for the first time a
judgment of experience, because certain judgments occur beforehand,
which subsume the intuition of the air under the concept of cause and
effect, and thereby determine the perceptions not merely with respect to
each other in my subject, but with respect to the form of judging in
general (here, the hypothetical), and in this way make the empirical
judgment universally valid." [pages 52, 53]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON MARGIN IDEA @319:
"How is nature possible in the formal sense, as the sum total of the
rules to which all appearances must be subject if they are to be thought
as connected in one experience? The answer cannot come out otherwise
than: it is possible only by means of the constitution of our
understanding, in accordance with which all these representations of
sensibility are necessarily referred to one consciousness, and through
which, first, the characteristic manner of our thinking, namely by means
of rules, is possible, and then, by means of these rules, experience is
possible – which is to be wholly distinguished from insight into objects
in themselves. This answer is, in the book itself, given in the
Transcendental Logic,16 but here in the Prolegomena, in the course of
solving the second main question.
But how this characteristic property of our sensibility itself may be
possible, or that of our understanding and of the necessary apperception
that underlies it and all thinking, cannot be further solved and
answered, because we always have need of them in turn for all answering
and for all thinking of objects.
There are many laws of nature that we can know only through experience,
but lawfulness in the connection of appearances, i.e., nature in
general, we cannot come to know through any experience, because
experience itself has need of such laws, which lie a priori at the basis
of its possibility.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
principles of their connection in us, i.e., from the conditions of
necessary unification in one consciousness, which unification
constitutes the possibility of experience.
Even the main proposition that has been elaborated throughout this
entire part, that universal laws of nature can be cognized a priori,
already leads by itself to the proposition: that the highest legislation
for nature must lie in our self, i.e., in our understanding, and that we
must not seek the universal laws of nature from nature by means of
experience, but, conversely, must seek nature, as regards its universal
conformity to law, solely in the conditions of the possibility of
experience that lie in our sensibility and understanding; for how would
it otherwise be possible to become acquainted with these laws a priori,
since they are surely not rules of analytic cognition, but are genuine
synthetic amplifications of cognition? Such agreement, and indeed
necessary agreement, between the principles of possible experience and
the laws of the possibility of nature, can come about from only two
causes: either these laws are taken from nature by means of experience,
or, conversely, nature is derived from the laws of the possibility of
experience in general and is fully identical with the mere universal
lawfulness of experience. The first one contradicts itself, for the
universal laws of nature can and must be cognized a priori (i.e.,
independently of all experience) and set at the foundation of all
empirical use of the understanding; so only the second remains." [pages
70, 71]

IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON SECTION #13 -
STATUS, LOATHING SHAME; I-CHING: H5 - WAITING, DELAY, ATTENDING,
MOISTENED, ARRIVING; TETRA: 17 - HOLDING BACK (JUAN) AS MARGIN IDEA
@291: "If an appearance is given to us, we are still completely free as
to how we want to judge things from it. The former, namely the
appearance, was based on the senses, but the judgment on the
understanding, and the only question is whether there is truth in the
determination of the object or not. The difference between truth and
dream, however, is not decided through the quality of the
representations that are referred to objects, for they are the same in
both, but through their connection according to the rules that determine
the connection of representations in the concept of an object, and how
far they can or cannot stand together in one experience. And then it is
not the fault of the appearances at all, if our cognition takes illusion
for truth, that is, if intuition, through which an object is given to
us, is taken for the concept of the object, or even for its existence,
which only the understanding can think.
The course of the planets is represented to us by the senses as now
progressive, now retrogressive, and herein is neither falsehood nor
truth, because as long as one grants that this is as yet only
appearance, one still does not judge at all the objective quality of
their motion. Since, however, if the understanding has not taken good
care to prevent this subjective mode of representation from being taken
for objective, a false judgment can easily arise, one therefore says:
they appear to go backwards; but the illusion is not ascribed to the
senses, but to the understanding, whose lot alone it is to render an
objective judgment from the appearance." [page 42]
IMMANUEL KANT'S PROLEGOMENA (1783) AS COMMENTARY ON SECTION #19 -
ARGUMENT FOR ETHICAL ANARCHISM, RETURNING TO SIMPLICITY; I-CHING: H57 -
COMPLIANCE, GENTLE PENETRATION / WIND, GROUND, CALCULATIONS; TETRA: 58 -
GATHERING IN (HSI) AS MARGIN IDEA @299: "Objective validity and
necessary universal validity (for everyone) are therefore
interchangeable concepts, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective." [page 51]
#393 as [#5, #300, #30, #8, #700] / [#300, #30, #8, #50, #5] = shulchân
(H7979): {UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's
table, *PRIVATE* *USE*, *SACRED* *USES*;
#389 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#2, #5, #300, #2,
#10, #70] /
#409 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #300, #2,
#10, #70, #500] /
#422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#50, #300, #2, #70] /
#429 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #1, #300, #2,
#10, #70, #600] /
#373 as [#1, #300, #2, #70] /
#393 as [#6, #5, #300, #2, #10, #70] / [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;
#268 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #60, #3, #200] /
#275 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #60, #3, #200, #6] /
#329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #60, #3, #200,
#50, #6] /
#308 as [#30, #5, #60, #3, #10, #200] = çâgar (H5462): {UMBRA: #263 %
#41 = #17} 1) *TO* *SHUT*, *CLOSE*; 1a) (Qal); 1a1) to shut; 1a2) to
close, close up; 1a3) closed up, closely joined, shut up; 1b) (Niphal);
1b1) to be shut up; 1b2) to be shut or closed; 1c) (Piel) to shut up,
deliver up; 1d) (Pual) to be shut up; 1e) (Hiphil); 1e1) to deliver up;
1e2) to shut up, imprison;
#308 as [#80, #70, #10, #40, #50, #8, #50] = poímnē (G4167): {UMBRA:
#258 % #41 = #12} 1) a flock (esp.) of sheep; 1a) of *CHRIST'S* *FLOCK*
i.e. the body of those who follow Jesus as their guide and keeper;
FOR FURTHER SEE: "PISS OFF BACK TO PAKISTAN: TELLING THE TRUTH ABOUT
SENATOR MEHREEN FARUQI's ISLAMIC FRAUD AND #373 - OATH TO GOD BEING
ATTAINTED OF TREASON IN CONTRA SECTION 44 OF CONSTITUTION ACT"
<http://www.grapple369.com/Groundwork/Piss%20Off%20Back%20To%20Pakistan.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Cunning%20Schema.pdf>
Initial Post: 23 May 2023
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
May 24, 2023, 7:01:37 PM5/24/23
to
-- THE #246 - OBLIGATING NORM (WATCH PROTOTYPE 12 AUGUST) INTERSECTION
WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})
(c) 2023 Dolf Leendert Boek, Revision: 25 May 2023
WITH #232 - CUNNING / DISTEMPER SCHEMA (ARE YOU A #431 - *SHEEP* OR A
WOLF? {@1: Sup: 5 - KEEPING SMALL: SHAO (#5 - PAUL: SMALL LITTLE); Ego:
67 - DARKENING: HUI (#67 - HYRCANUS II IS KING OF JUDEA)})
DOLF @ 1359 HOURS ON 22 MAY 2023: "Institutional misuse of women is an
issue identified during considerations on can we test by intuition, the
propensity for #519 - DISCERNMENT (#68) in relation to exercise of #462
- DOMINION (#11) corresponding to #465 - ESTABLISHED LIMITS (#14) in the
use of #492 - VOLUNTARY FREEWILL (#41) against a #232 - CUNNING SCHEMA
(eg: KNIFE ATTACK)?
#13 as [#1 - CENTRE (CHUNG), #10 - DEFECTIVENESS / DISTORTION (HSIEN),
#2 - FULL CIRCLE (CHOU)] /
#99 = #44 + #17 + #38 (ONTIC SUBSTITUTION IMMATERIAL PROTOTYPE #ONE) as
[#30, #1, #6, #10, #2, #10, #40] /
#123 as [#40, #1, #10, #2, #10, #20, #40] = ʼôyêb (H341): {UMBRA: #13 %
#41 = #13} 1) (Qal) *ENEMY*; 1a) *PERSONAL*; 1b) *NATIONAL*;
68 11 44
17 41 65
38 71 14
#516 (#65) as [#6, #8, #6, #90, #6, #400] /
#519 (#68) as [#8, #6, #90, #400, #10, #5] /
#522 (#71) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA:
#104 % #41 = #22} 1) *OUTSIDE*, outward, street, the outside;"
MUSTARD WEASEL @ 1808 HOURS ON 22 MAY 2023: "That's all just gibberish,
Dolf."
DOLF @ 0555 HOURS ON 23 MAY 2023: "Misogyny?
Perhaps the product of PEACOCK 🦚 CULTURE enamoured with their
entitlement to bear arms but having no impetus to protect their borders
from a migrant invasion.
Pointing out that the female in this context as a plain Jane (ie. drab,
simple, ordinary, unremarkable) isn't misogynistic."
*ÖRDÖG* THE REAL NEWSGROUP DEVIL @ 1335 HOURS ON 22 MAY 2023: "Are you
sure this is not some website operated by loony bin inmates while
waiting for a psychiatric assessment?"
MUSTARD WEASEL @ 1809 HOURS ON 22 MAY 2023: "You're just jealous because
it's marginally more sensical than the nonsense your fellow Marxists emit."
DOLF @ 1032 HOURS ON 23 MAY 2023: "Surely such pledge of allegiance
demands that you at least fire a warning shot towards invaders of your
nation as liberty and not engage in a TURKEY SHOOT of every MAN, WOMAN
and CHILD ...
1892 (first version)
"I pledge allegiance to my Flag and the Republic for which it stands,
one nation, indivisible, with liberty and justice for all."
1954 (current version, per 4 U.S.C. §4)
"I pledge allegiance to the Flag of the United States of America, and to
the Republic for which it stands, one nation under God, indivisible,
with liberty and justice for all."
Stacie Martin states that the United States has not been legally
admonished by the international community for genocidal acts against its
indigenous population, but many historians and academics describe events
such as the Mystic massacre..."
#509 as [#5, #4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1)
thin, *SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
#509 - *FALSE* *CLAIM* THAT KNIGHTS TEMPLAR AS POOR FELLOW-SOLDIERS OF
CHRIST ARE ASSOCIATED 364 v's #365.2423 DAYS TO THE TEMPLE OF SOLOMON as
[#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #19 % #41 =
#19} 1) (Hithpael) *TO* *BECOME* *A* *JEW* (*IN* *FACT* *OR* *IN*
*FRAUD*), become Judaised;
#308 as [#1, #9, #30, #8, #200, #10, #50] = áthlēsis (G119): {UMBRA:
#458 % #41 = #7} 1) to contest, *TO* *COMBAT*, to strive, struggle, hard
trial;
#308 as [#10, #200, #90, #8] = râtsach (H7523): {UMBRA: #298 % #41 =
#11} 1) *TO* *MURDER*, *SLAY*, *KILL*; 1a) (Qal) to murder, slay; 1a1)
premeditated; 1a2) accidental; 1a3) as avenger; 1a4) slayer
(intentional) (participle); 1b) (Niphal) to be slain; 1c) (Piel); 1c1)
*TO* *MURDER*, *ASSASSINATE*; 1c2) murderer, assassin
(participle)(subst); 1d) (Pual) to be killed;
Being identified as then a probable basis for a #6 - FORMULA OF
PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
STATUE as a subjective religious / political impost upon the appearance
of a state / federal parliamentary apology:
@1 - #65 (@135 - çemel (H5566): *STATUE* / mamlâkâh (H4467):
*SOVEREIGNTY*; *DOMINION*),
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL*
*ACTION*),
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐
@4 - #57 - *DOMINION* (@215 - maʻan (H4616): *PURPOSE* / *INTENTION*) =
#620 - metáthesis (G3331): TO CHANGE; OF THINGS INSTITUTED OR ESTABLISHED
In attaining #5 - STASIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
*CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
- *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
THEORY OF NUMBER paradigm.
As our reasonable view that the MANDALAY BAY HOTEL SHOOTING EVENT
(killing 60 persons) of 1 OCTOBER 2017 was an ASSOCIATIVE (#342 @ 2205
HOURS) SCHEMA [#65, #41, #17 ***, #57, #33] ACTION where such atrocities
cannot be exceeded. How else can you explain an equivalent MODUS
OPERANDI to that of the ROMAN CATHOLIC KNIGHTS TEMPLAR and their
fixation with an image published on their FaceBook page some 36 days later:
#65 - DATE OF KILLING (ROOM 32-135) ON 1 OCTOBER 2017
#41 - RESPONSE (chag (H2282): *FESTIVAL* / lâṭ (H3909): *SECRETLY*)
#17 - YEAR OF ACTION #2017
#57 - ʼâbad (H6): *EXTERMINATE*; *KILL*; *PUT* *TO* *DEATH*
#33 - ARRIVED AT MANDALAY BAY HOTEL ON 25 SEPTEMBER 2017
The question is whether the killer was the product of society (ie.
STOICHEION EXTRUSION) and we are just observing a temporal / action
cohesion or they were acting according to an associative schema.
That the ROMAN CATHOLIC KNIGHTS TEMPLAR (ie. the veterans / military
group who gave their imprimatur to the CHRISTCHURCH terrorist event of
15 MARCH 2019 killing 51 persons) in being associated to the date #2015
clearly conveys that the AMERICAN circumstance (eg: the disproportionate
ROMAN CATHOLIC political appointments to the SCOTUS) of the 240TH
ANNIVERSARY OF THE MARINE CORPS 10 NOVEMBER 1775-2015 is also striking
at the FOUNDATIONS of AMERICAN nationhood since the DECLARATION OF
INDEPENDENCE was established on 4 JULY 1776.
THIS UPDATE IS THEN CONCERNED (
#44 - HITLER's BIRTHDAY ON 20 APRIL;
#30 - BOER WAR MEMORIAL DAY ON 31 MAY;
#77 - #308 = *COMBAT* / *INTENTION* *TO* *KILL* / #509 = YAHAD JEWISH
CHRISTIANS ON 22 JULY;
#18 - #246 = OBLIGATING NORM WITH #232 = CUNNING / DISTEMPER SCHEMA
INTERSECTION ON 12 AUGUST
) WITH THE TEMPORAL WATCH ZONES (7 x 6TH DAY, 1 x 4 DAY AGGREGATE) AS
POSSIBLY ASSOCIATED TO THE #EIGHT AUTONOMOUS DELIMITER PROTOTYPE OF THE
PYTHAGOREAN (570 - 490 BCE) BIPARTITE (@1, @5) #1080 - HETEROS THEORY OF
NUMBER WHICH WAS DEVISED (by reference to ✡️) WHILST IN BABYLONIAN
CAPTIVITY DUE TO CAPTURE DURING AN INVASION IN 525 BCE BY CAMBYSES II OF
PERSIA.
<http://www.grapple369.com/?zen:6,row:7,col:7&prototype:heteros>
2200 HOURS last night.
After crashing his car he jumped out of the vehicle and started to wave
a *NAZI* flag before being taken into custody where he told the FBI he
wanted to overthrow the government.
He told officials he wanted to kill Joe Biden and take over himself.
The suspect has been charged with 18 U.S. Code § 879, which is threats
against former presidents and family members protected by the Secret
Service.
There were no injuries reported but some roads were temporarily closed
as the scene was inspected and the suspect taken into custody.
US Park Police said in a statement: "On 22 MAY at approximately 2140
HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]
#400 as [#40, #300, #20, #10, #30] = maskîyl (H4905): {UMBRA: #400 % #41
After crashing his car he jumped out of the vehicle and started to wave
a *NAZI* flag before being taken into custody where he told the FBI he
wanted to overthrow the government.
He told officials he wanted to kill Joe Biden and take over himself.
The suspect has been charged with 18 U.S. Code § 879, which is threats
against former presidents and family members protected by the Secret
Service.
There were no injuries reported but some roads were temporarily closed
as the scene was inspected and the suspect taken into custody.
US Park Police said in a statement: "On 22 MAY at approximately 2140
HOURS. [AEST: 1140 HOURS ON 23 MAY 2023 AND THERE WERE 3 REVISIONS OF
THIS OUR DOCUMENT PUBLISHED ON USENET PRIOR TO 1138 HOURS]
= #31} 1) (Hiphil) poem, *SONG* *OR* *POEM* of contemplation;
-- ADVENTURES OF MUSTARD WEASEL & HIS PEACOCK TUSSLE --
"OH, ANGEL SENT FROM UP ABOVE
I FEEL YOU COURSING THROUGH MY BLOOD
LIFE IS A DRINK AND YOUR LOVE'S ABOUT
TO MAKE THE STARS COME OUT
PUT YOUR WINGS ON ME, WINGS ON ME
WHEN I WAS SO HEAVY
POURED ON A SYMPHONY
WHEN I'M LOW, LOW, LOW, LOW"
YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"
<https://www.youtube.com/watch?v=YykjpeuMNEk>
{@13: Sup: 62 - DOUBT: YI (#564); Ego: 23 - EASE: YI (#470)}
<http://www.grapple369.com/?date:2023.5.24&idea:155,278,470,564>
#564 as [#5, #400, #30, #1, #2, #5, #70, #40, #1, #10] = eulabéomai
(G2125): {UMBRA: #564 % #41 = #31} 1) *TO* *ACT* *CAUTIOUSLY*,
*CIRCUMSPECTLY*; 2) *TO* *BEWARE*, *FEAR*; 3) to reverence, stand in awe of;
#460 as [#1, #50, #1, #300, #70, #30, #8] /
#470 as [#1, #50, #1, #300, #70, #30, #8, #10] = anatolḗ (G395): {UMBRA:
#460 % #41 = #9} 1) a *RISING* (*OF* *THE* *SUN* *AND* *STARS*); 2) the
east (the direction of the sun's rising);
#460 as [#40, #7, #6, #7, #400] /
#470 as [#40, #7, #6, #7, #400, #10] = mᵉzûwzâh (H4201): {UMBRA: #65 %
#41 = #24} 1) doorpost, *GATEPOST*;
ONTIC CHECKSUM TOTAL: #278 as [#6, #10, #200, #20, #2, #600] /
#232 - *HIJACK* *SCHEMA* / NOUMENON RESONANCE FOR 23 MAY 2023 as
[#10, #200, #20, #2] / [#200, #20, #2, #10] /
#272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#200, #20, #2, #10,
#600] / [#50, #200, #20, #2] = râkab (H7392): {UMBRA: #222 % #41 = #17}
1) to mount and ride, ride; 1a) (Qal); 1a1) to mount, mount and sit or
ride; 1a2) *TO* *RIDE*, *BE* *RIDING*; 1a3) rider (subst); 1b) (Hiphil);
1b1) to cause to ride, cause to (mount and) ride; 1b2) *TO* *CAUSE* *TO*
*DRAW* (*PLOUGH*, etc); 1b3) to cause to ride upon (fig);
DEME CHECKSUM TOTAL: #155 as [#6, #40, #8, #6, #90, #5] /
#114 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #8, #6, #90, #5]
= chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward,
*STREET*, the outside;
zhēng: 1. to compete; to struggle; to fight; to contend; to strive, 2.
*TO* *SNATCH*; *TO* *CAPTURE*, 3. to debate; to dispute, 4. to lack; to
differ; to vary, 5. to advise against, 6. how; what way; what, 7. very;
extremely
WHERE #476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG):
"Adapting the metaphor of Master Chia, Yang warns the emperor about the
disproportionate strength of certain factions at court. More generally,
the Mystery inveighs against any subordinate who usurps his leader's
power. Also, all secondary goals (e.g., those for wealth, position, and
fame) should be abandoned in favour of the #476 - *PRIMARY* *GOAL* of
keeping to the Way. Why? In the words of one HAN philosopher:
#422 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#2, #40, #70, #300,
#10] /
#476 as [#40, #70, #300, #10, #50, #6] = maʻăseh (H4639): {UMBRA: #415 %
#41 = #5} 1) deed, work; 1a) deed, thing done, act; 1b) work, labour;
1c) *BUSINESS*, *PURSUIT*; 1d) *UNDERTAKING*, *ENTERPRISE*; 1e)
achievement; 1f) deeds, works (of deliverance and judgment); 1g) work,
thing made; 1h) work (of God); 1i) product;
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#70, #100, #5, #10, #1, #10, #200] = poreía (G4197): {UMBRA: #266 % #41
= #20} 1) a *JOURNEY*; 2) a going, that is: *PURPOSE*, *PURSUIT*,
*UNDERTAKING*;
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#5,
#4, #100, #400] = daq (H1851): {UMBRA: #104 % #41 = #22} 1) thin,
*SMALL*, fine, gaunt; 1a) thin; 1b) small, fine;
The #509 - *SMALL* is properly adjunct to the large. . .. The important
and the large should have the means to control the unimportant and the
#509 - *SMALL*.
#509 = #451 = PRAXIS OF RATIONALITY + #58 - GATHERING IN (HSI) as [#300,
#4, #200, #5] = sᵉdêrâh (H7713): {UMBRA: #509 % #41 = #17} 1) row, rank
(of soldiers); 1a) rows, ranks; 1b) technical term of building; 1b1)
meaning unknown;
#474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #8, #50, #10,
#400] / [#8, #50, #10, #400, #6] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#2, #8, #50, #10, #400] / [#2, #8, #50, #10, #400, #6] = chănîyth
(H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1) shaft of
a spear; 1a2) spear-head;
APPRAISAL #7: Contend with shield and #476 - *LANCE* and helmet,
FATHOMING #7: Contending with shield and #476 - *LANCE*
Means: They protect the ruler's person.
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#80,
#100, #70, #200, #1, #3, #1, #3, #8, #10] = proságō (G4317): {UMBRA:
#1254 % #41 = #24} 1) to *LEAD*, to bring; 1a) *TO* *OPEN* *A* *WAY*
*OF* *ACCESS*, *FOR* *ONE* *TO* *GOD*; 1a1) to render one acceptable to
God; 1b) in a forensic sense, to summon (to trial or punishment); 2) to
draw near to, approach; 2a) the land which a sailor is approaching
seeming to approach him;
YOUTUBE: "BRONSKI BEAT: SMALLTOWN BOY (1984) [MORENO J REMIX]"
<https://www.youtube.com/watch?v=dQ1ie_ZUZ7k>
"AND AS HARD AS THEY WOULD TRY THEY'D HURT TO MAKE YOU CRY
BUT YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL
NO, YOU NEVER CRIED TO THEM, JUST TO YOUR SOUL"
{@6: Sup: 64 - SINKING: CH'EN (#327); Ego: 80 - LABOURING: CH'IN (#346)}
<http://www.grapple369.com/?date:2022.5.23&idea:296,327,346,436&lexicon:H7323>
#328 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #10, #100, #200,
#1, #5, #6] /
#356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#5, #100, #200, #1,
#10, #600] / [#5, #50, #100, #200, #1] /
#357 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#100, #200, #1, #50,
#6] / [#6, #50, #100, #200, #1] /
#327 as [#20, #100, #200, #6, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 =
#14} 1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal);
1a1) to call, *CRY*, utter a loud sound; 1a2) to call unto, cry (for
help), *CALL* (*WITH* *NAME* *OF* *GOD*); 1a3) to proclaim; 1a4) to read
aloud, read (to oneself), read; 1a5) to summon, invite, call for, call
and commission, appoint, call and endow; 1a6) to call, name, give name
to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen;
#356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #300, #40, #10] /
#346 as [#6, #300, #600] / [#300, #40, #6] = shêm (H8034): {UMBRA: #340
% #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
*NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
ONTIC CHECKSUM TOTAL: #436 as [#50, #80, #300, #6] / [#6, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#470 as [#50, #80, #300, #600] / [#20, #50, #80, #300, #500] = nephesh
(H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, *LIFE*, creature,
person, appetite, mind, living being, desire, emotion, passion; 1a) that
which breathes, the breathing substance or being, soul, the inner being
of man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;
DEME CHECKSUM TOTAL: #296 as [#40, #200, #1, #10, #5, #600] /
#272 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #20, #40, #200,
#1, #5] = marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight,
appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) *A* *VISION* (*SUPERNATURAL*); 1d) sight,
vision (power of seeing);
#296 as [#200, #6, #90] / [#200, #6, #900] /
#297 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #6, #900] /
#337 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #6, #90,
#600] /
#356 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #200, #90, #6,
#700] /
#357 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#1, #200, #10, #90,
#50, #6] = rûwts (H7323): {UMBRA: #296 % #41 = #9} 1) to run; 1a) (Qal);
1a1) to run; 1a2) runners (participle as subst); 1b) (Polel) to run
swiftly, dart; 1c) (Hiphil); 1c1) to bring or move quickly, hurry; 1c2)
to drive away from, cause to *RUN* *AWAY*;
YOUTUBE: "CHARIOTS OF FIRE (VANGELIS : MYTHODEA 2001)"
<https://www.youtube.com/watch?v=-dEqUuJpRoY>
#296 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#10, #200, #10, #70, #6] /
#297 as [#6, #5, #200, #10, #70, #6] = rûwaʻ (H7321): {UMBRA: #276
% #41 = #30} 1) to shout, raise a sound, cry out, give a blast; 1a)
(Hiphil); 1a1) *TO* *SHOUT* *A* *WAR*-*CRY* *OR* *ALARM* *OF* *BATTLE*;
1a2) to sound a signal for war or march; 1a3) to shout in triumph (over
enemies); 1a4) to shout in applause; 1a5) to shout (with religious
impulse); 1a6) to cry out in distress; 1b) (Polal) to utter a shout; 1c)
(Hithpolel); 1c1) to shout in triumph; 1c2) to shout for joy; 1d)
(Niphal) destroyed;
#327 - SMALLTOWN BOY LYRIC as [#5, #20, #4, #10, #20, #8, #200, #10,
#50] as [#5, #20, #4, #9, #20, #8, #200, #10, #200] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5,
#20, #4, #9, #20, #8, #200, #10, #200] = ekdíkēsis (G1557): {UMBRA: #477
% #41 = #26} 1) a revenging, *VENGEANCE*, punishment;
#268 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#60, #8, #200] /
#329 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #60, #8,
#200, #10, #600] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#60,
#8, #200, #8, #200] = çâchar (H5503): {UMBRA: #268 % #41 = #22} 1) *TO*
*GO* *AROUND*, *GO* *ABOUT*, *TRAVEL* *ABOUT* in, go about in trade; 1a)
(Qal); 1a1) to go about to and fro (in business); 1a2) trader,
trafficker (participle); 1b) (Pilpel) to palpitate;
Weapons are properly employed when used for the public good; their use
for selfish gain or for #476 - *REVENGE* is strictly forbidden. The
king's advance riders protect the royal person as he #476 - *MAKES*
*HIS* *PROGRESS* *THROUGH* *THE* *EMPIRE*, so their martial spirit is
rightly celebrated. The Odes praise "the #476 - *LEAD* chariot of the
king's host" and "the commander . . . who is a pattern to all the states."
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#6,
#40, #30, #400] = mᵉlâʼ (H4391): {UMBRA: #71 % #41 = #30} 1) to *FILL*;
1a) (P'al) to fill; 1b) (Ithp'al) to be filled;
APPRAISAL #8: The wolf #476 - *FILLS* its mouth
With the #276 - *ARROW* at its back.
FATHOMING #8: The wolf cramming its mouth
Means: He does not turn to see the harm.
#474 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#8, #20, #40, #400,
#6] / [#6, #8, #20, #40, #400] /
#476 = #451 = PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#2,
#8, #20, #40, #400, #6] = chokmâh (H2451): {UMBRA: #73 % #41 = #32} 1)
wisdom; 1a) skill (in war); 1b) wisdom (in administration); 1c)
shrewdness, wisdom; 1d) wisdom, prudence (in religious affairs); 1e)
*WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);

Credits: "iStock (Getty Images) | Umi_ko"
Wolves epitomize all that is wicked and rapacious to the sedentary
farmers of north and central China. Here greed comes at the expense of
#476 - *WISDOM*. So intent is the wolf upon devouring its prey that it
fails to notice the angry hunter or bow. (The image probably comes from
the Chinese constellations, where the Wooden Bow lies directly behind
the Wolf. Certainly, talk of greed is also appropriate to the Stomach
constellation aligned with this tetragram.)
TORAH ANGEL (FINISH WHAT YOU START) FROM 1550 BCE: [#30, #20, #2]@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#80); Ego: 20 - ADVANCE:
CHIN (#50),
@3: Sup: 52 - MEASURE: TU (#132); Ego: 2 - FULL CIRCLE: CHOU (#52),
Male: #132; Feme: #52
} // #52
<http://www.grapple369.com/?zen:6,row:4,col:6>
longterm interests. As the Han proverb says, "*IN* *CARRYING* *OUT*
*EARLY* *MATTERS*, *DON'T* *FORGET* *THE* *LATER* *ONES*." Or, in the
words of Aesop, "False confidence is the forerunner of misfortune." [@1,
page 205]
dolf
May 25, 2023, 3:19:20 PM5/25/23
to
CHILD STATUE by a subjective religious / political #449 - SAINT
PATRICK'S DAY unveiling as impost upon the appearance of a state /
federal parliamentary apology:
@1 - #65 (@135 - çemel (H5566): *STATUE* / mamlâkâh (H4467):
*SOVEREIGNTY*; *DOMINION*),
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL*
*ACTION*),
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐
@4 - #57 - gaméō (G1060): *GET* *MARRIED* (@215 - maʻan (H4616):
@1 - #65 (@135 - çemel (H5566): *STATUE* / mamlâkâh (H4467):
*SOVEREIGNTY*; *DOMINION*),
@2 - #41 (@102 - mᵉlâʼkâh (H4399): *PUBLIC* *RELIGIOUS* / *POLITICAL*
*ACTION*),
@3 - #17 (@168 - chîytsôwn (H2435): *EXTERNAL* / *OUTER*) = #405 -
STOICHEION OF THE KOSMOS: 卐
*PURPOSE* / *INTENTION*) = #620 - metáthesis (G3331): TO CHANGE; OF
THINGS INSTITUTED OR ESTABLISHED
In attaining #5 - STASIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
*CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
- *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
THEORY OF NUMBER paradigm.
As our reasonable view that the MANDALAY BAY HOTEL SHOOTING EVENT
(killing 60 persons) of 1 OCTOBER 2017 was an ASSOCIATIVE (#342 @ 2205
HOURS) SCHEMA [#65, #41, #17 ***, #57, #33] ACTION where such atrocities
cannot be exceeded. How else can you explain an equivalent MODUS
OPERANDI to that of the ROMAN CATHOLIC KNIGHTS TEMPLAR and their
fixation with an image published on their FaceBook page some 36 days later:
#65 - DATE OF KILLING (ROOM 32-135) ON 1 OCTOBER 2017
#41 - RESPONSE (chag (H2282): *FESTIVAL* / lâṭ (H3909): *SECRETLY*)
#17 - YEAR OF ACTION #2017
#57 - ʼâbad (H6): *EXTERMINATE*; *KILL*; *PUT* *TO* *DEATH*
#33 - ARRIVED AT MANDALAY BAY HOTEL ON 25 SEPTEMBER 2017
The question is whether the killer was the product of society (ie.
STOICHEION EXTRUSION) and we are just observing a temporal / action
cohesion or they were acting according to an associative schema.
That the ROMAN CATHOLIC KNIGHTS TEMPLAR (ie. the ANZAC veterans /
THINGS INSTITUTED OR ESTABLISHED
In attaining #5 - STASIS (ie. #408 - HYPOSTASIS [Greek: ὑπόστασις]) as
EQUILIBRIUM which is the mechanism of #17 - BIFURCATION against @1 -
SELF IDENTITY (#17 - chad (H2298): *ONE* / #485 - kolláō (G2853):
*CLEAVE*) as a first principle (ie. the #449 - *BRINGING* FORTH IS #497
- *ESTABLISHED*) that is implied by the Pythagorean #1080 - HETEROS
THEORY OF NUMBER paradigm.
As our reasonable view that the MANDALAY BAY HOTEL SHOOTING EVENT
(killing 60 persons) of 1 OCTOBER 2017 was an ASSOCIATIVE (#342 @ 2205
HOURS) SCHEMA [#65, #41, #17 ***, #57, #33] ACTION where such atrocities
cannot be exceeded. How else can you explain an equivalent MODUS
OPERANDI to that of the ROMAN CATHOLIC KNIGHTS TEMPLAR and their
fixation with an image published on their FaceBook page some 36 days later:
#65 - DATE OF KILLING (ROOM 32-135) ON 1 OCTOBER 2017
#41 - RESPONSE (chag (H2282): *FESTIVAL* / lâṭ (H3909): *SECRETLY*)
#17 - YEAR OF ACTION #2017
#57 - ʼâbad (H6): *EXTERMINATE*; *KILL*; *PUT* *TO* *DEATH*
#33 - ARRIVED AT MANDALAY BAY HOTEL ON 25 SEPTEMBER 2017
The question is whether the killer was the product of society (ie.
STOICHEION EXTRUSION) and we are just observing a temporal / action
cohesion or they were acting according to an associative schema.
#9, #1] /
#400 as [#20, #5, #10, #40, #5, #50, #70, #200] = keîmai (G2749):
{UMBRA: #86 % #41 = #4} 1) to lie; 1a) of an infant; 1b) of one buried;
1c) of things that quietly cover some spot; 1c1) of a city situated on a
hill; 1d) of things put or set in any place, in ref. to which we often
use 'to stand'; 1d1) of vessels, of a throne, of the site of a city, of
grain and other things laid up together, of a foundation; 1e) metaph.;
1e1) *TO* *BE* (*BY* *GOD'S* *INTENT*) *SET*, i.e. *DESTINED*,
*APPOINTED*; 1e2) *OF* *LAWS*, *TO* *BE* *MADE*, *LAID* *DOWN*; 1e3)
*LIES* *IN* *THE* *POWER* *OF* *THE* *EVIL* *ONE*, i.e. *IS* *HELD* *IN*
*SUBJECTION* *BY* *THE* *DEVIL*;
#297 - NOUMENON RESONANCE FOR 23 MAY 2023 as [#6, #5, #200, #10,
dolf
May 26, 2023, 2:23:01 AM5/26/23
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