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Re: -- UPDATE ON PAKISTANI ISLAMIC #213 / #233 BLASPHEMOUS DOGS OUGHT TO HAVE THEIR PROCREATIONAL RIGHTS CONTROLLED AS SOUND ANIMAL HUSBANDRY
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dolf
Aug 20, 2023, 5:27:21 PM8/20/23
to
YOUTUBE: "Doctor Who - Evolution of the Daleks - The last Dalek in the
universe"
<https://www.youtube.com/watch?v=DegNr1luKKs>
Understand that any #213 / #233 action associated to bipartite (@1, @5)
number regimes is futile and obsolete since it intersects to 10
SEPTEMBER 2001 as tripartite number sovereignty anchor before the
terrorist event the following day.
<http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>
Furthermore the accumulative 146,097 days each GREGORIAN 400 YEARS % 22
= 13 SEPTEMBER 2001 is then the [#205 <--> #164] COURSE OF NATURE
[James 3:6] anchor to ANTHROPOCENTRIC SINGULARITY as deterministic
arbitrators / facilitators of VOLUNTARY FREE WILL as central premise to
the IDEA TEMPLATE for QUEEN VICTORIA'S LETTERS PATENT: It is for ETERNITY!
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
"WINSTON CHURCHILL ON #246 / #287 / #333 - 16 JUNE 1941 SAID, "THE
DESTINY OF MAN IS NOT MEASURED BY MATERIAL COMPUTATIONS. WHEN GREAT
FORCES ARE ON THE MOVE IN THE WORLD, WE LEARN WE'RE SPIRITS -- NOT
ANIMALS." AND HE SAID, "THERE'S SOMETHING GOING ON IN TIME AND SPACE,
AND BEYOND TIME AND SPACE, WHICH, WHETHER WE LIKE IT OR NOT, SPELLS #27
/ #478 - *DUTY*."
YOUTUBE: "WE MUST FIGHT - PRESIDENT REAGAN (LONG VERSION)"
<https://www.youtube.com/watch?v=JDVT-8tUfiE>
YOU AND I HAVE A RENDEZVOUS WITH DESTINY." [A Time for Choosing, #233 /
#303 - 27 OCTOBER 1964]
<https://sourcebooks.fordham.edu/mod/1964reagan1.asp>
TEMPORAL HEURISTIC FOR 10 SEPTEMBER 2001 GIVES GRAPPLE (305, 548)@[21,
71, 72, 81, 65, 66, 43, 60, 69] PROTOTYPE WITH ONTIC: #169 / DEME: #324
{@9: Sup: 62 - DOUBT: YI (#305); Ego: 69 - EXHAUSTION: CH'IUNG (#548)}
#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*,
*DIVINITY*; 2) a spirit, a being inferior to God, superior to men; 3)
evil spirits or the messengers and ministers of the devil;
#305 as [#5, #40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;
#548 as [#10, #2, #70, #400, #6, #50, #10] = bâʻath (H1204): {UMBRA:
#472 % #41 = #21} 1) to terrify, startle, fall upon, dismay, *BE*
*OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be terrified; 1b)
(Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;
#548 as [#100, #400, #40, #8] = rhýmē (G4505): {UMBRA: #548 % #41 = #15}
1) a swing, *RUSH* *OF* *CHARGE* *OF* *SOLDIERS* *OR* *SHIPS*, force,
trail, of a body in motion; 2) a tract of way in a town shut in by
*BUILDINGS* *ON* *BOTH* *SIDES*; 3) a street, a lane;
ONTIC CHECKSUM TOTAL: #169 as [#50, #70, #8, #40, #1] = nóēma (G3540):
{UMBRA: #169 % #41 = #5} 1) a mental perception, thought; 2) an evil
purpose; 3) that which thinks, the mind, thoughts or purposes;
#169 as [#6, #60, #3, #50, #10, #600] = çâgân (H5461): {UMBRA: #113 %
#41 = #31} 0) a prefect of a province; prince, *RULER*;
DEME CHECKSUM TOTAL: #324 as [#5, #300, #4, #6, #4, #5] / [#300, #6, #4,
#4, #10] /
#313 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#364 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#300, #4, #4,
#50, #6] /
#369 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#5, #300, #6,
#4, #4, #10, #600] /
#388 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#30, #300, #4,
#4, #10, #600] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to deal
violently with, despoil, devastate, ruin, destroy, spoil; 1a) (Qal);
1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be
devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
#324 as [#10, #4, #5, #300, #5] = horáō (G3708): {UMBRA: #971 % #41 =
#28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
<http://www.grapple369.com/?date:2001.9.10&idea:169,305,324,548>
<http://www.grapple369.com/Templars2015/IMG_0008.JPG>
IMAGE 0008 FROM RENEWED *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR
(RENEWED BY AN EXTRA-ORDINARY PAPAL BULL ON 2ND EASTER SUNDAY 11 APRIL
2015) REMOVED FACEBOOK PROFILE
Given such preemptive and interventionist #213 / #233 - 10 SEPTEMBER
2001 action by means of a tripartite number sovereignty anchor, which
then renders FUTILE AND OBSOLETE ANY BIPARTITE (@1, @5) NUMBER REGIMES,
the prudent consideration is whether this constitutes sufficient cause
in and of itself for the renewed *SODOMITE* / *IDOLATROUS* KNIGHTS
TEMPLAR (ie. who were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* [#273
/ #415 - 22 MARCH 1312]) to have given their imprimatur (as fact
substantiated within the MANIFESTO promulgated by the terrorist Brenton
TARRANT who subsequently pleaded guilty) for the #233 / #415 - 15 MARCH
2019 Christchurch massacre of 51 persons within their mosques whilst
engaged in prayer?
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
THIS COMMENT IS A SUBSTANTIATION OF FACTS RELEVANT TO VCAT MATTER CASE
NUMBER 500 / 2000 AND THE MISCHIEVOUS MISREPRESENTATION OF 2 TELEPHONE
CALLS OF 30 NOVEMBER 2001 TO THE INSURER's CHIEF LEGAL COUNSEL CONVEYING
THE INTERVENTION STATEMENTS RELEVANT TO THE NEW YORK / PENTAGON
TERRORIST EVENT: "At some stage you are going to have to recognise the
fact that you are a blasphemer. Your religious context has no continuing
validity and since I am able to rationally prove that with a
mathematical model..... you are going to understand how forceful and
hard metaphysics is."
THERE REMAINS NO RATIONALITY, PIETY TO THE BLASPHEMOUS DICTATORSHIP
WHICH IS ISLAMIC RELIGIOUS BELΙEF -- CRIMINAL ISLAMIC NATIONALS WHO
CONTINUE TO BREED CRIMINAL OFFSPRING WHICH ARE NOT AN ASSET TO OUR
COMMONWEALTH - OUGHT TO HAVE THAT RIGHT REMOVED SO AS TO INCULCATE A
TRUE SENSE OF PIETY...
Initial Post: 20 August 2023
On 17/8/2023 21:59, dolf wrote:
> We've grown a little tired on the lack of progress towards North Korean
> assimilation into peaceful co-existence and thought to make a political
> comment which will seem like Kim Jong UN is like nothing more than an
> orange quarters refreshment boy at a sports match.
>
> THE STATE NEEDS TO DECIDE WHETHER ISLAMIC NATIONALS CONTINUE TO BREED
> CRIMINAL OFFSPRING WHICH NOT AN ASSET TO OUR COMMONWEALTH -- SHOULD SUCH
> OCCUR THEN PROCREATIONAL RIGHT SHOULD BE REMOVED -- BUT REMEMBER I'VE
> HAD PEOPLE TELLING ME ABOUT MY F@$KING RIGHTS FOR 50 YEARS
>
> SUBJECT: INDEPENDENT BROAD-BASED ANTI-CORRUPTION COMMISSION ON MATTERS
> REPORTED RELEVANT TO REDUCTIO AD HITLERUM (TABLE TALK) IDEAS #ONE: #213
> / #FIVE: #233 AND IRISH REPUBLICAN ACTIVISM NECROMANCY NEGATION BY
> PRE-EMPTIVE TERRORIST ATTACK ACTION AS SOVEREIGN ANCHOR 10 SEPTEMBER 2001
>
> 1) NEGATION OF REDUCTIO AD HITLERUM (TABLE TALK) IDEAS #ONE: #213 -
> REPOSE FOR OUR GREAT MEN / #FIVE: #233 - PROCLAMATION, MADNESS USAGE:
> Understand that any #213 / #233 action associated to bipartite (@1, @5)
> number regimes is futile and obsolete since it intersects to 10
> SEPTEMBER 2001 as tripartite number sovereignty anchor before the
> terrorist event the following day.
>
> SIMIAN MONKEY (#700 - SALE STREET MURAL AUTHORISED BY WELLINGTON SHIRE
> COUNCIL) as SCREAMIN...@gmail.com
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>
> <http://www.grapple369.com/Savvy/?telos:233&intersect:213&type:1>
>
> <http://www.grapple369.com/Templars2015/IMG_0008.JPG>
>
> IMAGE 0008 FROM RENEWED KNIGHTS TEMPLAR REMOVED FACEBOOK PROFILE
>
> 2) NEGATION OF IDENTIFIED PANTOMIME (ie. SILENCE ACCOMPANYING ACTIONS
> #2357 - ANTI HOMOSEXUAL AS CATECHISM OF THE CATHOLIC CHURCH) WAR CRIME
> ISSUE HAVING A PENTAMORPHIC (#65 - SOLDIER (*) + #175 = #240)
> ASSOCIATION: A quintessential conflation of IDEAS were identified as
> associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then
> observed to have a paired correspondence with my INTELLECTUAL PROPERTY
> FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS and
> might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> #1709 - "LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 -
> *GAVE* THEIR LIVES SO WE COULD LIVE OURS" as [#4, #70, #400, #30, #5,
> #400, #800] = douleúō (G1398): {UMBRA: #1709 % #41 = #28} 1) to be a
> slave, serve, do service; 1a) *OF* *A* *NATION* *IN* *SUBJECTION* *TO*
> *OTHER* *NATIONS*; 2) metaph. to obey, submit to; 2a) in a good sense,
> to yield obedience; 2b) in a bad sense, of those who become *SLAVES*
> *TO* *SOME* *BASE* *POWER*, to yield to, give one's self up to;
>
> We are investigating whether being PENTAMORPHIC ACTION associated to the
> CATEGORY OF UNDERSTANDING #415 can be deployed as a viable
> meta-descriptive / logic candidate for #491 - AGENCY *PRODUCTIVITY* $$$
> *GAIN* AGAINST NIHILISM, technological innovation and #415 - knowledge
> spheres / intelligent books
>
> #351 as [#60, #80, #200, #10, #1] = çᵉphar (H5609): {UMBRA: #340 % #41 =
> #12} 1) book;
>
>
> What we have here is an informal research candidate for the
> meta-description of #415 - NIHILISM such as bush fires 🔥 or pandemic so
> that a systematic response can be co-ordinated (ie. this is only a
> postulation) ... that is also a constituent element of IRISH CATHOLIC
> REPUBLICAN ACTIVISM / RENEWED KNIGHTS TEMPLARS (1.8 million American
> soldiers as possible candidates) and the view that COVID had the
> CONVENIENT propensity to subvert the autonomy / sovereign dynamic by
> subjugating the populace to dictatorial governance (eg: such as
> Bolsonaro in Brazil).
>
> Therefore I am interested in seeing the civilian / agency dynamic when a
> sample population such as Hawaii which has the lowest rate of gun
> violence in America then functions #101 as [#50 - VASTNESS / WASTING, #1
> - CENTRE, #20 - ADVANCE, #30 - BOLD RESOLUTION] / [#1, #20, #30, #10,
> #600] when subjected to an instance of #415 / #83 x 5 - nihilism such as
> holocaust since we have identified an appropriate DEME grounded neural
> linguistic pragma interchange prototype...
>
> <http://www.grapple369.com/Savvy/noumenon/D415.json> <-- *WE* *ARE*
> *CURRENT* *WORKING* ON DISPLAYING THESE OBJECTS ASSOCIATED TO THE
> TEMPORAL HEURISTIC
>
> #83 - NOUMENON RESONANCE FOR 15 AUGUST 2023 as [#6, #5, #1, #20, #10,
> #30, #5, #6] /
> #101 as [#50 - Vastness / Wasting, #1 - Centre, #20 - Advance, #30 -
> Bold Resolution] / [#1, #20, #30, #10, #600] = ʼâkal (H398): {UMBRA: #51
> % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat
> (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
> devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
> devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*,
> *DROUGHT*); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be
> eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
> wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
> with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
> to eat; 1e) (Piel); 1e1) consume;
>
> H398@{
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
> (#11),
> @3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
> @4: Sup: 32 - LEGION: CHUANG (#61); Ego: 20 - ADVANCE: CHIN (#32),
> @5: Sup: 42 - GOING TO MEET: YING (#103); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#42),
> @6: Sup: 72 - HARDNESS: CHIEN (#175 - I AM NOT A TRANSGRESSOR
> {%22}); Ego: 30 - BOLD RESOLUTION: YI (#72),
> @7: Sup: 77 - COMPLIANCE: HSUN (#252); Ego: 5 - KEEPING SMALL: SHAO
> (#77),
> @8: Sup: 2 - FULL CIRCLE: CHOU (#254); Ego: 6 - CONTRARIETY: LI (#83),
> Male: #254; Feme: #83
> } // #83
>
> H398@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
> @3: Sup: 51 - CONSTANCY: CH'ANG (#73); Ego: 30 - BOLD RESOLUTION:
> YI (#51),
> @4: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#61),
> @5: Sup: 13 - INCREASE: TSENG (#147); Ego: 33 - CLOSENESS: MI (#94),
> Male: #147; Feme: #94
> } // #101
>
>
> <http://www.grapple369.com/?lexicon:H398>
>
> DISEASE FALLS WITHIN THIS DEME #415 - NIHILISTIC CONSTRUCT.
>
> #445 as [#400, #8, #30, #6, #1] = tachălûwʼ (H8463): {UMBRA: #445 % #41
> = #35} 1) *DISEASES*;
>
> #353 - NOUMENON RESONANCE FOR 15 AUGUST 2023 as [#6, #30, #7, #200, #70,
> #600] / [#6, #7, #200, #70, #10, #20, #600] /
> #317 as [#40, #7, #200, #70] / [#7, #200, #70, #600] = zeraʻ (H2233):
> {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b)
> seed; 1c) semen virile; 1d) offspring, descendants, posterity, children;
> 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f)
> sowing time (by meton);
>
> We also have a viable DEME meta descriptor / logic:
>
> @73 --> [26 - ENDEAVOUR, 11, 30, 6]
> @61 --> [22, 3, 23 - EASE, 13]
> @134 --> [34, 27, 20, 53 - ETERNITY]
> @147 --> [21, 1, 50, 75 - FAILURE]
>
> H413@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
> (#31),
> @3: Sup: 41 - RESPONSE: YING (#73); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#41),
> @4: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 20 - ADVANCE: CHIN
> (#61),
> @5: Sup: 13 - INCREASE: TSENG (#147); Ego: 33 - CLOSENESS: MI (#94),
> Male: #147; Feme: #94
> } // #101
>
> Associated to neural linguistic pragma for actioning #101 - against
> (motion or direction of a hostile character) #415 - according to (rule
> or standard)
>
> #91 as [#1, #30, #20, #600] /
> #92 as [#6, #1, #30, #10, #5, #600] /
> #101 as [#1, #30, #10, #20, #600] = ʼêl (H413): {UMBRA: #31 % #41 = #31}
> 1) to, toward, unto (of motion); 2) into (limit is actually entered);
> 2a) in among; 3) toward (of direction, not necessarily physical motion);
> 4) against (motion or direction of a hostile character); 5) in addition
> to, to; 6) concerning, in regard to, in reference to, on account of; 7)
> according to (rule or standard); 8) at, by, against (of one's presence);
> 9) in between, in within, to within, unto (idea of motion to);
>
> When we say there is a viable DEME meta descriptor / logic, it is
> suggested that the magnitude of the dialectic for the neural linguistic
> pragma also has a reduction to a sensibility array but it is unknown
> (ie. much like the DEME element is a nomenclature proposition but remain
> predominantly unnamed -- we expect its usage will yield what it ought to
> be designated) at this stage of informal research whether these can
> switch between the strata of the noumenon.
>
> Whether a #82 - compliance issue is then distinct to #123 - judgement
> sensibility, is distinct to the #246 - obligating norm...
>
> Our vigilance has yielded a #415 as natural pentemorphic dynamic
> associated to the temporal heuristic (ie. the #CENTRE premise is ONTIC)
> conveying GRAPPLE (275, 415)@[80, 79, 21, 66, 19, 62, 15, 25, 48] PROTOTYPE
>
> #364
> #333
> #275
> #303
> #415
>
> #275 as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): {UMBRA: #866 %
> #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
> the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
> to talk; 4) to utter, tell; 5) to use words in order to declare one's
> mind and disclose one's thoughts; 5a) to speak;
>
> <http://www.grapple369.com/Savvy/?date:2023.8.16&time:7.15&heuristic>
>
> METALOGIC AUTONOMOUS DELIMITER
>
> #EIGHT: #48 as #48 - RITUAL (LI)
> #ONE: #180 as #18 - WAITING (HSI)
> #TWO: #139 as #58 - GATHERING IN (HSI)
> #THREE: #96 as #15 - REACH (TA)
> #FOUR: #319 as #76 - AGGRAVATION (CHU)
> #FIVE: #415 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
> #SIX: #246 as #3 - MIRED (HSIEN)
> #SEVEN: #121 as #40 - LAW / MODEL (FA)
>
> PREVIOUS COMMENT:
>
> We've in the past observed abnormal occurrences of "posies have
> previously been laid at other subjective remembrance events" in relation
> to a person a person of IRISH HERITAGE who was deceased of 27 DECEMBER
> 1968 and initially buried in Malaysia, before being exhumed and
> repatriated to the SALE WAR CEMETERY in #233 / #449 - 2 JUNE 2016 the
> site's first #213 - *INTERNMENT* (#213 - ekphérō (G1627): *THE* *DEAD*
> *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2.
>
> IT IS REASONABLE TO ASSUME THE GRAVE WAS SET (sans the IDENTITY info)
> FOR A PHOTOGRAPH OPPORTUNITY AND THEN SUBJECT TO DISARRAY BY PERSONS
> UNKNOWN BUT SUSPECTED TO BE THE RETURNED SERVICES LEAGUE AND UNDERTAKEN
> IN ACCORDANCE WITH MEDIATION OF THE DIABOLICAL ISSUE
>
> [IMAGES OF GRAVE DESECRATION OMITTED]
>
> #213 as [#6, #3, #4, #200] / [#3, #4, #200, #6] /
> #237 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#3, #4, #200, #10,
> #500] = gâdêr (H1447): {UMBRA: #207 % #41 = #2} 1) *FENCE*, wall;
>
> EMAIL TO IBAC AS CASE IBAC CASE-2022XXXX @ 0619 HOURS ON 7 AUGUST 2023:
> "THERE WAS AN UNUSUAL [SCATTERING OF A] POPPY WREATH COMMEMORATION AT
> OUR SALE WAR CEMETERY OBSERVED ON 6 AUGUST 2023 SINCE THE DATE OF DEATH
> 27 DECEMBER 1968 AS OCCURRING DURING THE VIETNAM CAMPAIGN BUT BEARS NO
> RELATIONSHIP TO ANY DATE EXCEPT LIKELY [3 or 5] AUGUST AND IS BEFORE
> VIETNAM VETERANS DAY 18 AUGUST. The info about the person bearing an
> IRISH HERITAGE NAME was thrown (ie. #45 - 𝌲大 = #496 - *BIG* / *ADULT*
> (8 to 12 JULY) / #70 - 𝍋割 = #521 - *TO* *SEVER*, *TO* *ABANDON* (28
> OCTOBER to 1 NOVEMBER) dynamic) into the bushes adjacent to the #213 -
> *FENCE* and is unlikely to have made it there by cause of wind since
> there would be an impediment."
>
>
> Thusly exhibits a #1416 - pentámorphos (πεντάμορφος) [MALE: #461, FEME:
> #444, ONTIC: #444, DEME: #135, GRUNTLE@(#934, #905)] characteristic
> [#415 / 5 = #83 - galmûwd (H1565): *HARSH*, *BLEAK* (*OF* *A* *COMPANY*
> *OF* *WICKED* *MEN*) / anánkē (G318): *NECESSITY* *IMPOSED* *EITHER*
> *BY* *THE* *CIRCUMSTANCES*, *OR* *BY* *LAW* *OF* *DUTY* *REGARDING* *TO*
> *ONE'S* *ADVANTAGE*, *CUSTOM*] of Roman Governance in the pursuance of
> #71 - DOMINION for #71 (= #38 + #33) - DOMINION sake which concurs with
> the understanding of the biblical term #728 = morphḗ (G3444) having an
> etymology associated with #415 = méros (G3313) and so the consideration
> is that the canonical basis (prototypica: constituting or representing
> an original type of something that others are modelled on or derived
> from / stéréotype: printing sense is from 1817, the “conventional,
> formulaic, and oversimplified conception, opinion, or image” sense) is
> actually a nihilistic and idolatrous *SACRIFICE* *TO* *THEIR* *WEAPONS*.
>
> #98 as [#8, #50, #40] / [#8, #50, #600] = chinnâm (H2600): {UMBRA: #98 %
> #41 = #16} 1) freely, *FOR* *NOTHING*, *WITHOUT* *CAUSE*; 1a) gratis,
> gratuitously, for nothing; 1b) for no purpose, in vain; 1c)
> *GRATUITOUSLY*, *WITHOUT* *CAUSE*, *UNDESERVEDLY*;
>
> H2600@{
> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
> @2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
> @3: Sup: 17 - HOLDING BACK: JUAN (#83); Ego: 40 - LAW/MODEL: FA (#98),
> Male: #83; Feme: #98
> } // #98
>
> #63 as [#2, #1, #10, #700] = ʼayin (H369): {UMBRA: #61 % #41 = #20} 1)
> *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) to have not
> (of possession); 1d) without; 1e) for lack of;
>
> H369@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
> @3: Sup: 13 - INCREASE: TSENG (#18); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#13),
> @4: Sup: 65 - INNER: NEI (#83); Ego: 52 - MEASURE: TU (#65),
> Male: #83; Feme: #65
> } // #63
>
> #87 as [#2, #30, #10, #40, #5] = bᵉlîymâh (H1099): {UMBRA: #87 % #41 =
> #5} 1) *NOTHINGNESS*;
>
> H1099@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI
> (#32),
> @3: Sup: 42 - GOING TO MEET: YING (#76); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#42),
> @4: Sup: 1 - CENTRE: CHUNG (#77); Ego: 40 - LAW/MODEL: FA (#82),
> @5: Sup: 6 - CONTRARIETY: LI (#83); Ego: 5 - KEEPING SMALL: SHAO (#87),
> Male: #83; Feme: #87
> } // #87
>
> #208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #202 % #41 = #38}
> 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) *TO* *MAKE*
> *VOID* (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
> devastate;
>
> H1238@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 8 - OPPOSITION: KAN (#10); Ego: 6 - CONTRARIETY: LI (#8),
> @3: Sup: 27 - DUTIES: SHIH (#37); Ego: 19 - FOLLOWING: TS'UNG (#27),
> @4: Sup: 46 - ENLARGEMENT: K'UO (#83); Ego: 19 - FOLLOWING: TS'UNG
> (#46),
> Male: #83; Feme: #46
> } // #208
>
> #145 as [#5, #90, #50] / [#5, #90, #700] = hôtsen (H2021): {UMBRA: #145
> % #41 = #22} 1) armour?, *WEAPONS*? (meaning uncertain);
>
> H2021@{
> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
> @2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU
> (#14),
> @3: Sup: 64 - SINKING: CH'EN (#83); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#64),
> Male: #83; Feme: #64
> } // #145
>
> #28 as [#6, #5, #7, #2, #8] = zebach (H2077): {UMBRA: #17 % #41 = #17}
> 1) sacrifice; 1a) sacrifices of righteousness; 1b) *SACRIFICES* *OF*
> *STRIFE*; 1c) *SACRIFICES* *TO* *DEAD* *THINGS*; 1d) the covenant
> sacrifice; 1e) the passover; 1f) annual sacrifice; 1g) thank offering;
>
> H2077@{
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
> (#11),
> @3: Sup: 18 - WAITING: HSI (#35); Ego: 7 - ASCENT: SHANG (#18),
> @4: Sup: 20 - ADVANCE: CHIN (#55); Ego: 2 - FULL CIRCLE: CHOU (#20),
> @5: Sup: 28 - CHANGE: KENG (#83); Ego: 8 - OPPOSITION: KAN (#28),
> Male: #83; Feme: #28
> } // #28
>
> It was only on 8 OCTOBER 2017 that I had first publicly divulged the
> ONTIC framework and subsequently the IDEA TEMPLATE to QUEEN VICTORIA'S
> LETTERS PATENT, but I had already assimilated the TORAH / HETEROS
> BIPARTITE prototypes upon my TRIPARTITE INTELLECTUS and that action, in
> and of itself, could have been disconcerting. So consequently the
> SCHEMA for undertaking would then be only a BIPARTITE SUBORDINATE
> construct (ie. capable of being known for some years prior) which
> deploys a #232 - NOBLE LIE / DISINFORMATION CAMPAIGNS / HISTORICAL
> REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 -
> TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW against
> the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE consists.
>
> <http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>
>
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
In case you were wondering such feasibility of a temporal heuristic with
noumenon referencing (ie. irrespective of any temporal relativity as
axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12
SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.
@ 0947 HRS ON 11 SEPTEMBER 2001 gives GRAPPLE: [#79, #65, #23, #50, #49,
#42, #14, #20, #5] PROTOTYPE
PHONE CALL: "HI BABY I'M... BABY YOU HAVE TO LISTEN TO ME... CAREFULLY,
I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M CALLING FROM
THE PLANE. I WANNA TELL YOU THAT I #410 - *LOVE* YOU. PLEASE TELL MY
CHILDREN THAT I #410 - *LOVE* THEM VERY MUCH, AND I'M SO SORRY BABE. I
#844 - *HOPE* TO BE ABLE TO SEE YOUR FACE AGAIN BABY. I #410 - *LOVE*
YOU BABY. I #410 - *LOVE* YOU. GOODBYE."
<http://www.grapple369.com/?date:2001.9.11&grapple:79,65,23,50,49,42,14,20,5>
{@9: Sup: 23 - EASE: YI (#410); Ego: 5 - KEEPING SMALL: SHAO (#347)}
DEME CHECKSUM TOTAL: #291 as [#6, #5, #70, #10, #200] / [#6, #70, #200,
#10, #5] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement,
anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded);
2a) city, town;
#410 as [#2, #1, #5, #2, #400] = ʼahăbâh (H160): {UMBRA: #13 % #41 =
#13} 1) *LOVE*; 1a) *HUMAN* *LOVE* *FOR* *HUMAN* *OBJECT*; 1a1) of man
toward man; 1a2) of man toward himself; 1a3) *BETWEEN* *MAN* *AND*
*WOMAN*; 1a4) sexual desire; 1b) God's love to His people;
#410 as [#10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10] =
himeíromai (G2442): {UMBRA: #286 % #41 = #40} 1) *TO* *DESIRE*, long
for, *ESPECIALLY* *THE* *LONGING* *OF* *LOVE*;
#347 as [#7, #20, #200, #50, #10, #20, #600] = zikrôwn (H2146): {UMBRA:
#283 % #41 = #37} 1) memorial, reminder, *REMEMBRANCE*;
#347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576): {UMBRA:
#1014 % #41 = #30} 1) *TO* *COME* *DOWN* *FROM*, i.e. a ship; 2) to turn
out, result, to be the outcome;
#844 as [#400, #6, #8, #30, #400] / [#400, #8, #30, #400, #6] =
tôwcheleth (H8431): {UMBRA: #844 % #41 = #24} 1) *HOPE*;
#844 as [#8, #30, #6, #800] = chălôwph (H2475): {UMBRA: #124 % #41 = #1}
1) *DESTRUCTION*, *PASSING* *AWAY*, vanishing, appointed to destruction;
#757 as [#6, #400, #100, #200, #1, #700] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) *TO* *CALL*, *CRY*, *UTTER* *A* *LOUD* *SOUND*; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen
#757 as [#80, #1, #100, #1, #40, #400, #9, #5, #70, #40, #1, #10] =
paramythéomai (G3888): {UMBRA: #757 % #41 = #19} 1) to speak to, address
one, whether by way of admonition and incentive, or to calm and console;
1a) to encourage, *CONSOLE*;
GRUNTLE (#844, #757)@[79, 79, 77, 79, 59, 63, 43, 65, 48, 5, 71, 23, 45,
55, 14, 50, 37, 23, 5, 49, 70, 65, 31, 42, 29, 79, 43, 14, 61, 18, 81,
20, 23, 23, 28, 5]
THE D.PRESIDENT: Very well now, this directions hearing has been called
on as a result of a letter which has been sent by the respondents to the
Tribunal. The best way I can summarise, in effect, what that letter
raised were concerns about certain conduct of Mr Boek which, as I
understand it, has been the subject of a report to police. The reason
why the Tribunal deals with these matters initially at least, unless
there is some exceptional circumstance that would warrant otherwise by
bringing on a directions hearing, is so that the Tribunal can, if
necessary, receive evidence of what the relevant matter is and then
determine how best to deal with it.
In this case, and in fact every case where a directions hearing is held,
if there is a request made by a party to appear by telephone the
Tribunal is very happy to accommodate that request and that is in fact
what has happened today. Now, I might get you, Mr Riddell, to explain
what aspects of Mr Boek's conduct have concerned the respondents and, of
course, I will give you a chance to reply, Mr Boek, after Mr Riddell has
finished. Very well, Mr Riddell.
MR RIDDELL: Thank you, madam. On 30 NOVEMBER in the morning I received a
telephone call from Mr Boek, a threatening telephone call, advising that
he had left a number of messages for me. I then accessed those messages
on my voice mail and was quite threatened by the content of those
messages and I had grave concerns for my safety and the safety of my
family. I, that morning contacted the Victoria Police and reported the
matter and they viewed the matter most seriously. They suggested that I
not present myself in the presence of Mr Boek, which is why I am
presenting myself by way of telephone today.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #291 / #419 - SOUL.
#291 as [#1, #200, #9, #5, #50, #5, #10, #1, #10] = asthéneia (G769):
{UMBRA: #281 % #41 = #35} 1) want of strength, weakness, infirmity; 1a)
of the body; 1a1) its native weakness and frailty; 1a2) *FEEBLENESS*
*OF* *HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE* *SOUL*; 1b1) want of
strength and capacity requisite; i) to understand a thing; ii) *TO* *DO*
*THINGS* *GREAT* *AND* *GLORIOUS*; iii) *TO* *RESTRAIN* *CORRUPT*
*DESIRES*; iv) *TO* *BEAR* *TRIALS* *AND* *TROUBLES*;
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #291 / #347 / 390 - GRAVE."
#291 as [#1, #200, #90] / [#1, #200, #900] /
#347 as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] =
ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground,
surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."
MR RIDDELL: That concludes the two voice mail messages.
...
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.
Pasted Graphic.png
<http://www.grapple369.com/images/EarthSeasons.png>
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...
Pasted Graphic_1.png
<http://www.grapple369.com/images/fascist.gif>
ADDITIONAL NOTE ON 6000 YEARS: #164 (PROGRESSION) - PRINCIPLE OF
MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY
AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D
(49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN / DOMINION: #492 -
VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of
separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
whole; 1b1) where of a whole some part is taken; 1c) of any kind of
separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) *TEMPORAL*, *OF* *DISTANCE*
*OF* *TIME*; 1e) *OF* *ORIGIN*; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) *OF* *ORIGIN* *OF* *A* *CAUSE*;
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1)
for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2) the
worlds, universe; 3) period of time, age;
THE "SINCE-G575: THE WORLD-G165: BEGAN" 40 YEARS PARALLAX ERROR OR
DISCREPANCY CAN ONLY BE PROPERLY UNDERSTOOD AS AN INTERIOR KNOWLEDGE
(ie. EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN)
ASSOCIATED TO GIVING OF THE DECALOGUE AND CONSCIOUSNESS INSTANTIATION
HAVING A TEMPORAL / NEURAL LINGUISTIC PRAGMA GROUNDING:
"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
"IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1]
בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ
Additional support for such AN INTERIOR KNOWLEDGE hypothesis is the
consideration made of a 34 (including spaces) / 28 characters as HEBREW
language segment given to both the introducing narrative to the TEN
COMMANDMENTS and similarly as the start to the book of GENESIS which IN
OUR INFORMAL RESEARCH PERSPECTIVE, are capable of being viewed as a
logical ONTIC / TEMPORAL #205 - PERSISTENT SUBSTANCE / #164 -
MATERIALITY dynamic.
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH
1 AD - METONIC CYCLE
19 YEAR METONIC CYCLE X 293 [OR 6J = 294 X 364; 24 X 7 X 13 X 49 DAYS]
YEARS = 5567 YEARS
5567 YEARS + 293 YEARS = 5860 YEARS
"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE *TRUST*-G1679:.
#445 - NOUMENON RESONANCE FOR 12 SEPTEMBER 2001 as [#5, #30, #80,
#10, #7, #8, #300, #5] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30}
1) to hope; 1a) in a *RELIGIOUS* *SENSE*, *TO* *WAIT* *FOR* *SALVATION*
*WITH* *JOY* *AND* *FULL* *CONFIDENCE*; 2) hopefully to trust in;
#280 - NOUMENON RESONANCE FOR 12 SEPTEMBER 2001 as [#5, #60, #5,
#10, #200] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, *TO*
*HAVE* (*HOLD*) *POSSESSION* *OF* *THE* *MIND* (*REFERS* *TO* *ALARM*,
*AGITATING* *EMOTIONS*, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2) *TO* *HAVE* i.e. *OWN*,
*POSSESS*; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) *TO* *HOLD* *ONE'S*
*SELF* *OR* *FIND* *ONE'S* *SELF* *SO* *AND* *SO*, *TO* *BE* *IN* *SUCH*
*OR* *SUCH* *A* *CONDITION*; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
FOR HAD YE BELIEVED MOSES, YE WOULD *HAVE*-G2192: BELIEVED ME: FOR HE
WROTE OF ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY
WORDS?" [John 5:45-47]
<http://www.grapple369.com/?date:2001.9.12&bible:john@5:46>
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."
WE ARE AFTER 22 YEARS STILL WAITING FOR THE LAWYER MR PETER RIDDELL TO
BE PROSECUTED FOR SLANDER AND PERJURY SUCH THAT HE IS HELD ACCOUNTABLE
FOR HIS OWN ACTIONS (as the INSURER has by totalitarianism demanded of
others) AND NO LONGER PRACTICES LAW WITHIN THIS COUNTRY.
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
universe"
<https://www.youtube.com/watch?v=DegNr1luKKs>
Understand that any #213 / #233 action associated to bipartite (@1, @5)
number regimes is futile and obsolete since it intersects to 10
SEPTEMBER 2001 as tripartite number sovereignty anchor before the
terrorist event the following day.
<http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>
Furthermore the accumulative 146,097 days each GREGORIAN 400 YEARS % 22
= 13 SEPTEMBER 2001 is then the [#205 <--> #164] COURSE OF NATURE
[James 3:6] anchor to ANTHROPOCENTRIC SINGULARITY as deterministic
arbitrators / facilitators of VOLUNTARY FREE WILL as central premise to
the IDEA TEMPLATE for QUEEN VICTORIA'S LETTERS PATENT: It is for ETERNITY!
<http://www.grapple369.com/Savvy/?telos:205&intersect:164&type:1>
"WINSTON CHURCHILL ON #246 / #287 / #333 - 16 JUNE 1941 SAID, "THE
DESTINY OF MAN IS NOT MEASURED BY MATERIAL COMPUTATIONS. WHEN GREAT
FORCES ARE ON THE MOVE IN THE WORLD, WE LEARN WE'RE SPIRITS -- NOT
ANIMALS." AND HE SAID, "THERE'S SOMETHING GOING ON IN TIME AND SPACE,
AND BEYOND TIME AND SPACE, WHICH, WHETHER WE LIKE IT OR NOT, SPELLS #27
/ #478 - *DUTY*."
YOUTUBE: "WE MUST FIGHT - PRESIDENT REAGAN (LONG VERSION)"
<https://www.youtube.com/watch?v=JDVT-8tUfiE>
YOU AND I HAVE A RENDEZVOUS WITH DESTINY." [A Time for Choosing, #233 /
#303 - 27 OCTOBER 1964]
<https://sourcebooks.fordham.edu/mod/1964reagan1.asp>
TEMPORAL HEURISTIC FOR 10 SEPTEMBER 2001 GIVES GRAPPLE (305, 548)@[21,
71, 72, 81, 65, 66, 43, 60, 69] PROTOTYPE WITH ONTIC: #169 / DEME: #324
{@9: Sup: 62 - DOUBT: YI (#305); Ego: 69 - EXHAUSTION: CH'IUNG (#548)}
#305 as [#4, #1, #10, #40, #70, #50, #10, #70, #50] = daimónion (G1140):
{UMBRA: #305 % #41 = #18} 1) *THE* *DIVINE* *POWER*, *DEITY*,
*DIVINITY*; 2) a spirit, a being inferior to God, superior to men; 3)
evil spirits or the messengers and ministers of the devil;
#305 as [#5, #40, #40, #20, #200] = mimkâr (H4465): {UMBRA: #300 % #41 =
#13} 1) *SALE*, ware, thing sold;
#548 as [#10, #2, #70, #400, #6, #50, #10] = bâʻath (H1204): {UMBRA:
#472 % #41 = #21} 1) to terrify, startle, fall upon, dismay, *BE*
*OVERTAKEN* *BY* *SUDDEN* *TERROR*; 1a) (Niphal) to be terrified; 1b)
(Piel); 1b1) to fall upon, overwhelm; 1b2) to terrify;
#548 as [#100, #400, #40, #8] = rhýmē (G4505): {UMBRA: #548 % #41 = #15}
1) a swing, *RUSH* *OF* *CHARGE* *OF* *SOLDIERS* *OR* *SHIPS*, force,
trail, of a body in motion; 2) a tract of way in a town shut in by
*BUILDINGS* *ON* *BOTH* *SIDES*; 3) a street, a lane;
ONTIC CHECKSUM TOTAL: #169 as [#50, #70, #8, #40, #1] = nóēma (G3540):
{UMBRA: #169 % #41 = #5} 1) a mental perception, thought; 2) an evil
purpose; 3) that which thinks, the mind, thoughts or purposes;
#169 as [#6, #60, #3, #50, #10, #600] = çâgân (H5461): {UMBRA: #113 %
#41 = #31} 0) a prefect of a province; prince, *RULER*;
DEME CHECKSUM TOTAL: #324 as [#5, #300, #4, #6, #4, #5] / [#300, #6, #4,
#4, #10] /
#313 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#300, #4, #4,
#5] / [#5, #300, #4, #4] /
#364 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#300, #4, #4,
#50, #6] /
#369 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#5, #300, #6,
#4, #4, #10, #600] /
#388 - NOUMENON RESONANCE FOR 10 SEPTEMBER 2001 as [#30, #300, #4,
#4, #10, #600] = shâdad (H7703): {UMBRA: #308 % #41 = #21} 1) to deal
violently with, despoil, devastate, ruin, destroy, spoil; 1a) (Qal);
1a1) *TO* *VIOLENTLY* *DESTROY*, *DEVASTATE*, *DESPOIL*, *ASSAIL*; 1a2)
devastator, despoiler (participle) (subst); 1b) (Niphal) to be utterly
ruined; 1c) (Piel); 1c1) to assault; 1c2) to devastate; 1d) (Pual) to be
devastated; 1e) (Poel) to violently destroy; 1f) (Hophal) to be devastated;
#324 as [#10, #4, #5, #300, #5] = horáō (G3708): {UMBRA: #971 % #41 =
#28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 4a) to take heed, beware; 4b) to care
for, pay heed to; 5) I was seen, showed myself, appeared;
<http://www.grapple369.com/?date:2001.9.10&idea:169,305,324,548>
<http://www.grapple369.com/Templars2015/IMG_0008.JPG>
IMAGE 0008 FROM RENEWED *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR
(RENEWED BY AN EXTRA-ORDINARY PAPAL BULL ON 2ND EASTER SUNDAY 11 APRIL
2015) REMOVED FACEBOOK PROFILE
Given such preemptive and interventionist #213 / #233 - 10 SEPTEMBER
2001 action by means of a tripartite number sovereignty anchor, which
then renders FUTILE AND OBSOLETE ANY BIPARTITE (@1, @5) NUMBER REGIMES,
the prudent consideration is whether this constitutes sufficient cause
in and of itself for the renewed *SODOMITE* / *IDOLATROUS* KNIGHTS
TEMPLAR (ie. who were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* [#273
/ #415 - 22 MARCH 1312]) to have given their imprimatur (as fact
substantiated within the MANIFESTO promulgated by the terrorist Brenton
TARRANT who subsequently pleaded guilty) for the #233 / #415 - 15 MARCH
2019 Christchurch massacre of 51 persons within their mosques whilst
engaged in prayer?
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
THIS COMMENT IS A SUBSTANTIATION OF FACTS RELEVANT TO VCAT MATTER CASE
NUMBER 500 / 2000 AND THE MISCHIEVOUS MISREPRESENTATION OF 2 TELEPHONE
CALLS OF 30 NOVEMBER 2001 TO THE INSURER's CHIEF LEGAL COUNSEL CONVEYING
THE INTERVENTION STATEMENTS RELEVANT TO THE NEW YORK / PENTAGON
TERRORIST EVENT: "At some stage you are going to have to recognise the
fact that you are a blasphemer. Your religious context has no continuing
validity and since I am able to rationally prove that with a
mathematical model..... you are going to understand how forceful and
hard metaphysics is."
THERE REMAINS NO RATIONALITY, PIETY TO THE BLASPHEMOUS DICTATORSHIP
WHICH IS ISLAMIC RELIGIOUS BELΙEF -- CRIMINAL ISLAMIC NATIONALS WHO
CONTINUE TO BREED CRIMINAL OFFSPRING WHICH ARE NOT AN ASSET TO OUR
COMMONWEALTH - OUGHT TO HAVE THAT RIGHT REMOVED SO AS TO INCULCATE A
TRUE SENSE OF PIETY...
Initial Post: 20 August 2023
On 17/8/2023 21:59, dolf wrote:
> We've grown a little tired on the lack of progress towards North Korean
> assimilation into peaceful co-existence and thought to make a political
> comment which will seem like Kim Jong UN is like nothing more than an
> orange quarters refreshment boy at a sports match.
>
> THE STATE NEEDS TO DECIDE WHETHER ISLAMIC NATIONALS CONTINUE TO BREED
> CRIMINAL OFFSPRING WHICH NOT AN ASSET TO OUR COMMONWEALTH -- SHOULD SUCH
> OCCUR THEN PROCREATIONAL RIGHT SHOULD BE REMOVED -- BUT REMEMBER I'VE
> HAD PEOPLE TELLING ME ABOUT MY F@$KING RIGHTS FOR 50 YEARS
>
> SUBJECT: INDEPENDENT BROAD-BASED ANTI-CORRUPTION COMMISSION ON MATTERS
> REPORTED RELEVANT TO REDUCTIO AD HITLERUM (TABLE TALK) IDEAS #ONE: #213
> / #FIVE: #233 AND IRISH REPUBLICAN ACTIVISM NECROMANCY NEGATION BY
> PRE-EMPTIVE TERRORIST ATTACK ACTION AS SOVEREIGN ANCHOR 10 SEPTEMBER 2001
>
> 1) NEGATION OF REDUCTIO AD HITLERUM (TABLE TALK) IDEAS #ONE: #213 -
> REPOSE FOR OUR GREAT MEN / #FIVE: #233 - PROCLAMATION, MADNESS USAGE:
> Understand that any #213 / #233 action associated to bipartite (@1, @5)
> number regimes is futile and obsolete since it intersects to 10
> SEPTEMBER 2001 as tripartite number sovereignty anchor before the
> terrorist event the following day.
>
> SIMIAN MONKEY (#700 - SALE STREET MURAL AUTHORISED BY WELLINGTON SHIRE
> COUNCIL) as SCREAMIN...@gmail.com
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>
> <http://www.grapple369.com/Savvy/?telos:233&intersect:213&type:1>
>
> <http://www.grapple369.com/Templars2015/IMG_0008.JPG>
>
> IMAGE 0008 FROM RENEWED KNIGHTS TEMPLAR REMOVED FACEBOOK PROFILE
>
> 2) NEGATION OF IDENTIFIED PANTOMIME (ie. SILENCE ACCOMPANYING ACTIONS
> #2357 - ANTI HOMOSEXUAL AS CATECHISM OF THE CATHOLIC CHURCH) WAR CRIME
> ISSUE HAVING A PENTAMORPHIC (#65 - SOLDIER (*) + #175 = #240)
> ASSOCIATION: A quintessential conflation of IDEAS were identified as
> associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then
> observed to have a paired correspondence with my INTELLECTUAL PROPERTY
> FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS and
> might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* *LATIN* *CATECHISM* OF THE CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> #1709 - "LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 -
> *GAVE* THEIR LIVES SO WE COULD LIVE OURS" as [#4, #70, #400, #30, #5,
> #400, #800] = douleúō (G1398): {UMBRA: #1709 % #41 = #28} 1) to be a
> slave, serve, do service; 1a) *OF* *A* *NATION* *IN* *SUBJECTION* *TO*
> *OTHER* *NATIONS*; 2) metaph. to obey, submit to; 2a) in a good sense,
> to yield obedience; 2b) in a bad sense, of those who become *SLAVES*
> *TO* *SOME* *BASE* *POWER*, to yield to, give one's self up to;
>
> We are investigating whether being PENTAMORPHIC ACTION associated to the
> CATEGORY OF UNDERSTANDING #415 can be deployed as a viable
> meta-descriptive / logic candidate for #491 - AGENCY *PRODUCTIVITY* $$$
> *GAIN* AGAINST NIHILISM, technological innovation and #415 - knowledge
> spheres / intelligent books
>
> #351 as [#60, #80, #200, #10, #1] = çᵉphar (H5609): {UMBRA: #340 % #41 =
> #12} 1) book;
>
>
> What we have here is an informal research candidate for the
> meta-description of #415 - NIHILISM such as bush fires 🔥 or pandemic so
> that a systematic response can be co-ordinated (ie. this is only a
> postulation) ... that is also a constituent element of IRISH CATHOLIC
> REPUBLICAN ACTIVISM / RENEWED KNIGHTS TEMPLARS (1.8 million American
> soldiers as possible candidates) and the view that COVID had the
> CONVENIENT propensity to subvert the autonomy / sovereign dynamic by
> subjugating the populace to dictatorial governance (eg: such as
> Bolsonaro in Brazil).
>
> Therefore I am interested in seeing the civilian / agency dynamic when a
> sample population such as Hawaii which has the lowest rate of gun
> violence in America then functions #101 as [#50 - VASTNESS / WASTING, #1
> - CENTRE, #20 - ADVANCE, #30 - BOLD RESOLUTION] / [#1, #20, #30, #10,
> #600] when subjected to an instance of #415 / #83 x 5 - nihilism such as
> holocaust since we have identified an appropriate DEME grounded neural
> linguistic pragma interchange prototype...
>
> <http://www.grapple369.com/Savvy/noumenon/D415.json> <-- *WE* *ARE*
> *CURRENT* *WORKING* ON DISPLAYING THESE OBJECTS ASSOCIATED TO THE
> TEMPORAL HEURISTIC
>
> #83 - NOUMENON RESONANCE FOR 15 AUGUST 2023 as [#6, #5, #1, #20, #10,
> #30, #5, #6] /
> #101 as [#50 - Vastness / Wasting, #1 - Centre, #20 - Advance, #30 -
> Bold Resolution] / [#1, #20, #30, #10, #600] = ʼâkal (H398): {UMBRA: #51
> % #41 = #10} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat
> (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
> devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
> devour, consume, destroy (inanimate subjects - ie, *PESTILENCE*,
> *DROUGHT*); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be
> eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
> wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed
> with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause
> to eat; 1e) (Piel); 1e1) consume;
>
> H398@{
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
> (#11),
> @3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
> @4: Sup: 32 - LEGION: CHUANG (#61); Ego: 20 - ADVANCE: CHIN (#32),
> @5: Sup: 42 - GOING TO MEET: YING (#103); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#42),
> @6: Sup: 72 - HARDNESS: CHIEN (#175 - I AM NOT A TRANSGRESSOR
> {%22}); Ego: 30 - BOLD RESOLUTION: YI (#72),
> @7: Sup: 77 - COMPLIANCE: HSUN (#252); Ego: 5 - KEEPING SMALL: SHAO
> (#77),
> @8: Sup: 2 - FULL CIRCLE: CHOU (#254); Ego: 6 - CONTRARIETY: LI (#83),
> Male: #254; Feme: #83
> } // #83
>
> H398@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
> @3: Sup: 51 - CONSTANCY: CH'ANG (#73); Ego: 30 - BOLD RESOLUTION:
> YI (#51),
> @4: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#61),
> @5: Sup: 13 - INCREASE: TSENG (#147); Ego: 33 - CLOSENESS: MI (#94),
> Male: #147; Feme: #94
> } // #101
>
>
> <http://www.grapple369.com/?lexicon:H398>
>
> DISEASE FALLS WITHIN THIS DEME #415 - NIHILISTIC CONSTRUCT.
>
> #445 as [#400, #8, #30, #6, #1] = tachălûwʼ (H8463): {UMBRA: #445 % #41
> = #35} 1) *DISEASES*;
>
> #353 - NOUMENON RESONANCE FOR 15 AUGUST 2023 as [#6, #30, #7, #200, #70,
> #600] / [#6, #7, #200, #70, #10, #20, #600] /
> #317 as [#40, #7, #200, #70] / [#7, #200, #70, #600] = zeraʻ (H2233):
> {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b)
> seed; 1c) semen virile; 1d) offspring, descendants, posterity, children;
> 1e) of moral quality; 1e1) a practitioner of righteousness (fig.); 1f)
> sowing time (by meton);
>
> We also have a viable DEME meta descriptor / logic:
>
> @73 --> [26 - ENDEAVOUR, 11, 30, 6]
> @61 --> [22, 3, 23 - EASE, 13]
> @134 --> [34, 27, 20, 53 - ETERNITY]
> @147 --> [21, 1, 50, 75 - FAILURE]
>
> H413@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 31 - PACKING: CHUANG (#32); Ego: 30 - BOLD RESOLUTION: YI
> (#31),
> @3: Sup: 41 - RESPONSE: YING (#73); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#41),
> @4: Sup: 61 - EMBELLISHMENT: SHIH (#134); Ego: 20 - ADVANCE: CHIN
> (#61),
> @5: Sup: 13 - INCREASE: TSENG (#147); Ego: 33 - CLOSENESS: MI (#94),
> Male: #147; Feme: #94
> } // #101
>
> Associated to neural linguistic pragma for actioning #101 - against
> (motion or direction of a hostile character) #415 - according to (rule
> or standard)
>
> #91 as [#1, #30, #20, #600] /
> #92 as [#6, #1, #30, #10, #5, #600] /
> #101 as [#1, #30, #10, #20, #600] = ʼêl (H413): {UMBRA: #31 % #41 = #31}
> 1) to, toward, unto (of motion); 2) into (limit is actually entered);
> 2a) in among; 3) toward (of direction, not necessarily physical motion);
> 4) against (motion or direction of a hostile character); 5) in addition
> to, to; 6) concerning, in regard to, in reference to, on account of; 7)
> according to (rule or standard); 8) at, by, against (of one's presence);
> 9) in between, in within, to within, unto (idea of motion to);
>
> When we say there is a viable DEME meta descriptor / logic, it is
> suggested that the magnitude of the dialectic for the neural linguistic
> pragma also has a reduction to a sensibility array but it is unknown
> (ie. much like the DEME element is a nomenclature proposition but remain
> predominantly unnamed -- we expect its usage will yield what it ought to
> be designated) at this stage of informal research whether these can
> switch between the strata of the noumenon.
>
> Whether a #82 - compliance issue is then distinct to #123 - judgement
> sensibility, is distinct to the #246 - obligating norm...
>
> Our vigilance has yielded a #415 as natural pentemorphic dynamic
> associated to the temporal heuristic (ie. the #CENTRE premise is ONTIC)
> conveying GRAPPLE (275, 415)@[80, 79, 21, 66, 19, 62, 15, 25, 48] PROTOTYPE
>
> #364
> #333
> #275
> #303
> #415
>
> #275 as [#5, #30, #1, #30, #8, #200, #1] = laléō (G2980): {UMBRA: #866 %
> #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
> the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
> to talk; 4) to utter, tell; 5) to use words in order to declare one's
> mind and disclose one's thoughts; 5a) to speak;
>
> <http://www.grapple369.com/Savvy/?date:2023.8.16&time:7.15&heuristic>
>
> METALOGIC AUTONOMOUS DELIMITER
>
> #EIGHT: #48 as #48 - RITUAL (LI)
> #ONE: #180 as #18 - WAITING (HSI)
> #TWO: #139 as #58 - GATHERING IN (HSI)
> #THREE: #96 as #15 - REACH (TA)
> #FOUR: #319 as #76 - AGGRAVATION (CHU)
> #FIVE: #415 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
> #SIX: #246 as #3 - MIRED (HSIEN)
> #SEVEN: #121 as #40 - LAW / MODEL (FA)
>
> PREVIOUS COMMENT:
>
> We've in the past observed abnormal occurrences of "posies have
> previously been laid at other subjective remembrance events" in relation
> to a person a person of IRISH HERITAGE who was deceased of 27 DECEMBER
> 1968 and initially buried in Malaysia, before being exhumed and
> repatriated to the SALE WAR CEMETERY in #233 / #449 - 2 JUNE 2016 the
> site's first #213 - *INTERNMENT* (#213 - ekphérō (G1627): *THE* *DEAD*
> *FOR* *BURIAL*; *OF* *THE* *EARTH* *BEARING* *PLANTS*) since WW2.
>
> IT IS REASONABLE TO ASSUME THE GRAVE WAS SET (sans the IDENTITY info)
> FOR A PHOTOGRAPH OPPORTUNITY AND THEN SUBJECT TO DISARRAY BY PERSONS
> UNKNOWN BUT SUSPECTED TO BE THE RETURNED SERVICES LEAGUE AND UNDERTAKEN
> IN ACCORDANCE WITH MEDIATION OF THE DIABOLICAL ISSUE
>
> [IMAGES OF GRAVE DESECRATION OMITTED]
>
> #213 as [#6, #3, #4, #200] / [#3, #4, #200, #6] /
> #237 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#3, #4, #200, #10,
> #500] = gâdêr (H1447): {UMBRA: #207 % #41 = #2} 1) *FENCE*, wall;
>
> EMAIL TO IBAC AS CASE IBAC CASE-2022XXXX @ 0619 HOURS ON 7 AUGUST 2023:
> "THERE WAS AN UNUSUAL [SCATTERING OF A] POPPY WREATH COMMEMORATION AT
> OUR SALE WAR CEMETERY OBSERVED ON 6 AUGUST 2023 SINCE THE DATE OF DEATH
> 27 DECEMBER 1968 AS OCCURRING DURING THE VIETNAM CAMPAIGN BUT BEARS NO
> RELATIONSHIP TO ANY DATE EXCEPT LIKELY [3 or 5] AUGUST AND IS BEFORE
> VIETNAM VETERANS DAY 18 AUGUST. The info about the person bearing an
> IRISH HERITAGE NAME was thrown (ie. #45 - 𝌲大 = #496 - *BIG* / *ADULT*
> (8 to 12 JULY) / #70 - 𝍋割 = #521 - *TO* *SEVER*, *TO* *ABANDON* (28
> OCTOBER to 1 NOVEMBER) dynamic) into the bushes adjacent to the #213 -
> *FENCE* and is unlikely to have made it there by cause of wind since
> there would be an impediment."
>
>
> Thusly exhibits a #1416 - pentámorphos (πεντάμορφος) [MALE: #461, FEME:
> #444, ONTIC: #444, DEME: #135, GRUNTLE@(#934, #905)] characteristic
> [#415 / 5 = #83 - galmûwd (H1565): *HARSH*, *BLEAK* (*OF* *A* *COMPANY*
> *OF* *WICKED* *MEN*) / anánkē (G318): *NECESSITY* *IMPOSED* *EITHER*
> *BY* *THE* *CIRCUMSTANCES*, *OR* *BY* *LAW* *OF* *DUTY* *REGARDING* *TO*
> *ONE'S* *ADVANTAGE*, *CUSTOM*] of Roman Governance in the pursuance of
> #71 - DOMINION for #71 (= #38 + #33) - DOMINION sake which concurs with
> the understanding of the biblical term #728 = morphḗ (G3444) having an
> etymology associated with #415 = méros (G3313) and so the consideration
> is that the canonical basis (prototypica: constituting or representing
> an original type of something that others are modelled on or derived
> from / stéréotype: printing sense is from 1817, the “conventional,
> formulaic, and oversimplified conception, opinion, or image” sense) is
> actually a nihilistic and idolatrous *SACRIFICE* *TO* *THEIR* *WEAPONS*.
>
> #98 as [#8, #50, #40] / [#8, #50, #600] = chinnâm (H2600): {UMBRA: #98 %
> #41 = #16} 1) freely, *FOR* *NOTHING*, *WITHOUT* *CAUSE*; 1a) gratis,
> gratuitously, for nothing; 1b) for no purpose, in vain; 1c)
> *GRATUITOUSLY*, *WITHOUT* *CAUSE*, *UNDESERVEDLY*;
>
> H2600@{
> @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
> @2: Sup: 58 - GATHERING IN: HSI (#66); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#58),
> @3: Sup: 17 - HOLDING BACK: JUAN (#83); Ego: 40 - LAW/MODEL: FA (#98),
> Male: #83; Feme: #98
> } // #98
>
> #63 as [#2, #1, #10, #700] = ʼayin (H369): {UMBRA: #61 % #41 = #20} 1)
> *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) to have not
> (of possession); 1d) without; 1e) for lack of;
>
> H369@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
> @3: Sup: 13 - INCREASE: TSENG (#18); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#13),
> @4: Sup: 65 - INNER: NEI (#83); Ego: 52 - MEASURE: TU (#65),
> Male: #83; Feme: #65
> } // #63
>
> #87 as [#2, #30, #10, #40, #5] = bᵉlîymâh (H1099): {UMBRA: #87 % #41 =
> #5} 1) *NOTHINGNESS*;
>
> H1099@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI
> (#32),
> @3: Sup: 42 - GOING TO MEET: YING (#76); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#42),
> @4: Sup: 1 - CENTRE: CHUNG (#77); Ego: 40 - LAW/MODEL: FA (#82),
> @5: Sup: 6 - CONTRARIETY: LI (#83); Ego: 5 - KEEPING SMALL: SHAO (#87),
> Male: #83; Feme: #87
> } // #87
>
> #208 as [#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #202 % #41 = #38}
> 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) *TO* *MAKE*
> *VOID* (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
> devastate;
>
> H1238@{
> @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
> @2: Sup: 8 - OPPOSITION: KAN (#10); Ego: 6 - CONTRARIETY: LI (#8),
> @3: Sup: 27 - DUTIES: SHIH (#37); Ego: 19 - FOLLOWING: TS'UNG (#27),
> @4: Sup: 46 - ENLARGEMENT: K'UO (#83); Ego: 19 - FOLLOWING: TS'UNG
> (#46),
> Male: #83; Feme: #46
> } // #208
>
> #145 as [#5, #90, #50] / [#5, #90, #700] = hôtsen (H2021): {UMBRA: #145
> % #41 = #22} 1) armour?, *WEAPONS*? (meaning uncertain);
>
> H2021@{
> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
> @2: Sup: 14 - PENETRATION: JUI (#19); Ego: 9 - BRANCHING OUT: SHU
> (#14),
> @3: Sup: 64 - SINKING: CH'EN (#83); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#64),
> Male: #83; Feme: #64
> } // #145
>
> #28 as [#6, #5, #7, #2, #8] = zebach (H2077): {UMBRA: #17 % #41 = #17}
> 1) sacrifice; 1a) sacrifices of righteousness; 1b) *SACRIFICES* *OF*
> *STRIFE*; 1c) *SACRIFICES* *TO* *DEAD* *THINGS*; 1d) the covenant
> sacrifice; 1e) the passover; 1f) annual sacrifice; 1g) thank offering;
>
> H2077@{
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
> (#11),
> @3: Sup: 18 - WAITING: HSI (#35); Ego: 7 - ASCENT: SHANG (#18),
> @4: Sup: 20 - ADVANCE: CHIN (#55); Ego: 2 - FULL CIRCLE: CHOU (#20),
> @5: Sup: 28 - CHANGE: KENG (#83); Ego: 8 - OPPOSITION: KAN (#28),
> Male: #83; Feme: #28
> } // #28
>
> It was only on 8 OCTOBER 2017 that I had first publicly divulged the
> ONTIC framework and subsequently the IDEA TEMPLATE to QUEEN VICTORIA'S
> LETTERS PATENT, but I had already assimilated the TORAH / HETEROS
> BIPARTITE prototypes upon my TRIPARTITE INTELLECTUS and that action, in
> and of itself, could have been disconcerting. So consequently the
> SCHEMA for undertaking would then be only a BIPARTITE SUBORDINATE
> construct (ie. capable of being known for some years prior) which
> deploys a #232 - NOBLE LIE / DISINFORMATION CAMPAIGNS / HISTORICAL
> REVISIONISM by the #65 - SOLDIER + #175 - WOMAN WITH CHILD AS #240 -
> TETRACTYS (temporal / actions) COHESION AND BIPARTITE WORLDVIEW against
> the TERNARY NUMBER PARADIGM upon which the SUPERORDINATE STATE consists.
>
> <http://www.grapple369.com/Groundwork/Crossing%20The%20Line%20-%20Nick%20McKenzie.pdf>
>
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<https://www.youtube.com/watch?v=EEogeIIOJzU>
In case you were wondering such feasibility of a temporal heuristic with
noumenon referencing (ie. irrespective of any temporal relativity as
axis mundi) was our work in progress and calibration point #0 -
WEDNESDAY 20 MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12
SEPTEMBER 2001 response to the World Trade Centre Terrorist Event.
@ 0947 HRS ON 11 SEPTEMBER 2001 gives GRAPPLE: [#79, #65, #23, #50, #49,
#42, #14, #20, #5] PROTOTYPE
PHONE CALL: "HI BABY I'M... BABY YOU HAVE TO LISTEN TO ME... CAREFULLY,
I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M CALLING FROM
THE PLANE. I WANNA TELL YOU THAT I #410 - *LOVE* YOU. PLEASE TELL MY
CHILDREN THAT I #410 - *LOVE* THEM VERY MUCH, AND I'M SO SORRY BABE. I
#844 - *HOPE* TO BE ABLE TO SEE YOUR FACE AGAIN BABY. I #410 - *LOVE*
YOU BABY. I #410 - *LOVE* YOU. GOODBYE."
<http://www.grapple369.com/?date:2001.9.11&grapple:79,65,23,50,49,42,14,20,5>
{@9: Sup: 23 - EASE: YI (#410); Ego: 5 - KEEPING SMALL: SHAO (#347)}
DEME CHECKSUM TOTAL: #291 as [#6, #5, #70, #10, #200] / [#6, #70, #200,
#10, #5] = ʻîyr (H5892): {UMBRA: #280 % #41 = #34} 1) excitement,
anguish; 1a) of *TERROR*; 2) city, town (a place of waking, guarded);
2a) city, town;
#410 as [#2, #1, #5, #2, #400] = ʼahăbâh (H160): {UMBRA: #13 % #41 =
#13} 1) *LOVE*; 1a) *HUMAN* *LOVE* *FOR* *HUMAN* *OBJECT*; 1a1) of man
toward man; 1a2) of man toward himself; 1a3) *BETWEEN* *MAN* *AND*
*WOMAN*; 1a4) sexual desire; 1b) God's love to His people;
#410 as [#10, #40, #5, #10, #100, #70, #40, #5, #50, #70, #10] =
himeíromai (G2442): {UMBRA: #286 % #41 = #40} 1) *TO* *DESIRE*, long
for, *ESPECIALLY* *THE* *LONGING* *OF* *LOVE*;
#347 as [#7, #20, #200, #50, #10, #20, #600] = zikrôwn (H2146): {UMBRA:
#283 % #41 = #37} 1) memorial, reminder, *REMEMBRANCE*;
#347 as [#1, #80, #5, #2, #8, #200, #1, #50] = apobaínō (G576): {UMBRA:
#1014 % #41 = #30} 1) *TO* *COME* *DOWN* *FROM*, i.e. a ship; 2) to turn
out, result, to be the outcome;
#844 as [#400, #6, #8, #30, #400] / [#400, #8, #30, #400, #6] =
tôwcheleth (H8431): {UMBRA: #844 % #41 = #24} 1) *HOPE*;
#844 as [#8, #30, #6, #800] = chălôwph (H2475): {UMBRA: #124 % #41 = #1}
1) *DESTRUCTION*, *PASSING* *AWAY*, vanishing, appointed to destruction;
#757 as [#6, #400, #100, #200, #1, #700] = qârâʼ (H7121): {UMBRA: #301 %
#41 = #14} 1) to call, call out, recite, read, cry out, proclaim; 1a)
(Qal); 1a1) *TO* *CALL*, *CRY*, *UTTER* *A* *LOUD* *SOUND*; 1a2) to call
unto, cry (for help), call (with name of God); 1a3) to proclaim; 1a4) to
read aloud, read (to oneself), read; 1a5) to summon, invite, call for,
call and commission, appoint, call and endow; 1a6) to call, name, give
name to, call by; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called,
be proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
called, be named, be called out, be chosen
#757 as [#80, #1, #100, #1, #40, #400, #9, #5, #70, #40, #1, #10] =
paramythéomai (G3888): {UMBRA: #757 % #41 = #19} 1) to speak to, address
one, whether by way of admonition and incentive, or to calm and console;
1a) to encourage, *CONSOLE*;
GRUNTLE (#844, #757)@[79, 79, 77, 79, 59, 63, 43, 65, 48, 5, 71, 23, 45,
55, 14, 50, 37, 23, 5, 49, 70, 65, 31, 42, 29, 79, 43, 14, 61, 18, 81,
20, 23, 23, 28, 5]
THE D.PRESIDENT: Very well now, this directions hearing has been called
on as a result of a letter which has been sent by the respondents to the
Tribunal. The best way I can summarise, in effect, what that letter
raised were concerns about certain conduct of Mr Boek which, as I
understand it, has been the subject of a report to police. The reason
why the Tribunal deals with these matters initially at least, unless
there is some exceptional circumstance that would warrant otherwise by
bringing on a directions hearing, is so that the Tribunal can, if
necessary, receive evidence of what the relevant matter is and then
determine how best to deal with it.
In this case, and in fact every case where a directions hearing is held,
if there is a request made by a party to appear by telephone the
Tribunal is very happy to accommodate that request and that is in fact
what has happened today. Now, I might get you, Mr Riddell, to explain
what aspects of Mr Boek's conduct have concerned the respondents and, of
course, I will give you a chance to reply, Mr Boek, after Mr Riddell has
finished. Very well, Mr Riddell.
MR RIDDELL: Thank you, madam. On 30 NOVEMBER in the morning I received a
telephone call from Mr Boek, a threatening telephone call, advising that
he had left a number of messages for me. I then accessed those messages
on my voice mail and was quite threatened by the content of those
messages and I had grave concerns for my safety and the safety of my
family. I, that morning contacted the Victoria Police and reported the
matter and they viewed the matter most seriously. They suggested that I
not present myself in the presence of Mr Boek, which is why I am
presenting myself by way of telephone today.
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #291 / #419 - SOUL.
#291 as [#1, #200, #9, #5, #50, #5, #10, #1, #10] = asthéneia (G769):
{UMBRA: #281 % #41 = #35} 1) want of strength, weakness, infirmity; 1a)
of the body; 1a1) its native weakness and frailty; 1a2) *FEEBLENESS*
*OF* *HEALTH* *OR* *SICKNESS*; 1b) *OF* *THE* *SOUL*; 1b1) want of
strength and capacity requisite; i) to understand a thing; ii) *TO* *DO*
*THINGS* *GREAT* *AND* *GLORIOUS*; iii) *TO* *RESTRAIN* *CORRUPT*
*DESIRES*; iv) *TO* *BEAR* *TRIALS* *AND* *TROUBLES*;
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #291 / #347 / 390 - GRAVE."
#291 as [#1, #200, #90] / [#1, #200, #900] /
#347 as [#1, #200, #90, #50, #6] / [#6, #30, #1, #200, #90, #500] =
ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) land, earth; 1a) earth; 1a1)
whole earth (as opposed to a part); 1a2) earth (as opposed to heaven);
1a3) earth (inhabitants); 1b) land; 1b1) country, territory; 1b2)
district, region; 1b3) tribal territory; 1b4) piece of ground; 1b5) land
of Canaan, Israel; 1b6) inhabitants of land; 1b7) *SHEOL*, *LAND*
*WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) city (-state); 1c) ground,
surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1)
people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1) lands,
countries; i) often in contrast to Canaan;
TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."
MR RIDDELL: That concludes the two voice mail messages.
...
MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.
THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr
MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundate connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].
His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.
THE D.PRESIDENT: Yes, yes, yes.
MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.
Pasted Graphic.png
<http://www.grapple369.com/images/EarthSeasons.png>
Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:
Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...
Pasted Graphic_1.png
<http://www.grapple369.com/images/fascist.gif>
ADDITIONAL NOTE ON 6000 YEARS: #164 (PROGRESSION) - PRINCIPLE OF
MATERIALITY / PROGRESSION OF INDIVIDUAL PHENOMENON (AVOID HETERONOMY
AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL PROTOTYPE (EXODUS 49J1W2D
(49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN / DOMINION: #492 -
VOLUNTARY FREEWILL = 41 - ONTIC GROUNDING + #451 - PRAXIS OF RATIONALITY)
#151 as [#1, #80, #70] = apó (G575): {UMBRA: #151 % #41 = #28} 1) of
separation; 1a) of local separation, after verbs of motion from a place
i.e. of departing, of fleeing, ...; 1b) of separation of a part from the
whole; 1b1) where of a whole some part is taken; 1c) of any kind of
separation of one thing from another by which the union or fellowship of
the two is destroyed; 1d) of a state of separation, that is of distance;
1d1) physical, of distance of place; 1d2) *TEMPORAL*, *OF* *DISTANCE*
*OF* *TIME*; 1e) *OF* *ORIGIN*; 1e1) of the place whence anything is,
comes, befalls, is taken; 1e2) *OF* *ORIGIN* *OF* *A* *CAUSE*;
#861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA: #861 % #41 = #41} 1)
for ever, an unbroken age, *PERPETUITY* *OF* *TIME*, eternity; 2) the
worlds, universe; 3) period of time, age;
THE "SINCE-G575: THE WORLD-G165: BEGAN" 40 YEARS PARALLAX ERROR OR
DISCREPANCY CAN ONLY BE PROPERLY UNDERSTOOD AS AN INTERIOR KNOWLEDGE
(ie. EXODUS 49J1W2D (49th JUBILEE + 9 YEARS) + 40 YEARS DESERT SOJOURN)
ASSOCIATED TO GIVING OF THE DECALOGUE AND CONSCIOUSNESS INSTANTIATION
HAVING A TEMPORAL / NEURAL LINGUISTIC PRAGMA GROUNDING:
"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
"IN THE BEGINNING GOD CREATED THE HEAVEN AND THE EARTH." [Genesis 1:1]
בְּרֵאשִׁ֖ית בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת הַשָּׁמַ֖יִם וְאֵ֥ת הָאָֽרֶץ
Additional support for such AN INTERIOR KNOWLEDGE hypothesis is the
consideration made of a 34 (including spaces) / 28 characters as HEBREW
language segment given to both the introducing narrative to the TEN
COMMANDMENTS and similarly as the start to the book of GENESIS which IN
OUR INFORMAL RESEARCH PERSPECTIVE, are capable of being viewed as a
logical ONTIC / TEMPORAL #205 - PERSISTENT SUBSTANCE / #164 -
MATERIALITY dynamic.
20 ΜΑRCH 2015 - TOTAL SOLAR ECLIPSE -|
19 YEARS
WED 20 MARCH 1996 / NEW MOON 21 MARCH -|
WED 20 MARCH 1901 / NEW MOON 21 MARCH
1 AD - METONIC CYCLE
19 YEAR METONIC CYCLE X 293 [OR 6J = 294 X 364; 24 X 7 X 13 X 49 DAYS]
YEARS = 5567 YEARS
5567 YEARS + 293 YEARS = 5860 YEARS
"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE *TRUST*-G1679:.
#445 - NOUMENON RESONANCE FOR 12 SEPTEMBER 2001 as [#5, #30, #80,
#10, #7, #8, #300, #5] /
#454 = #451 - PRAXIS OF RATIONALITY + #3 - MIRED (HSIEN) as [#8, #30,
#80, #10, #20, #1, #300, #5] = elpízō (G1679): {UMBRA: #932 % #41 = #30}
1) to hope; 1a) in a *RELIGIOUS* *SENSE*, *TO* *WAIT* *FOR* *SALVATION*
*WITH* *JOY* *AND* *FULL* *CONFIDENCE*; 2) hopefully to trust in;
#280 - NOUMENON RESONANCE FOR 12 SEPTEMBER 2001 as [#5, #60, #5,
#10, #200] = échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e.
to hold; 1a) to have (hold) in the hand, in the sense of wearing, *TO*
*HAVE* (*HOLD*) *POSSESSION* *OF* *THE* *MIND* (*REFERS* *TO* *ALARM*,
*AGITATING* *EMOTIONS*, etc.), to hold fast keep, to have or comprise or
involve, to regard or consider or hold as; 2) *TO* *HAVE* i.e. *OWN*,
*POSSESS*; 2a) external things such as pertain to property or riches or
furniture or utensils or goods or food etc.; 2b) used of those joined to
any one by the bonds of natural blood or marriage or friendship or duty
or law etc, of attendance or companionship; 3) *TO* *HOLD* *ONE'S*
*SELF* *OR* *FIND* *ONE'S* *SELF* *SO* *AND* *SO*, *TO* *BE* *IN* *SUCH*
*OR* *SUCH* *A* *CONDITION*; 4) to hold one's self to a thing, to lay
hold of a thing, to adhere or cling to; 4a) to be closely joined to a
person or a thing;
FOR HAD YE BELIEVED MOSES, YE WOULD *HAVE*-G2192: BELIEVED ME: FOR HE
WROTE OF ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE MY
WORDS?" [John 5:45-47]
<http://www.grapple369.com/?date:2001.9.12&bible:john@5:46>
MR RIDDELL: Madam, could I object?
...
MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued."
WE ARE AFTER 22 YEARS STILL WAITING FOR THE LAWYER MR PETER RIDDELL TO
BE PROSECUTED FOR SLANDER AND PERJURY SUCH THAT HE IS HELD ACCOUNTABLE
FOR HIS OWN ACTIONS (as the INSURER has by totalitarianism demanded of
others) AND NO LONGER PRACTICES LAW WITHIN THIS COUNTRY.
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
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