So why was Richard Dawkins afraid to debate Prof William Lane Craig when
he visited England in 2011? Dawkins is on record as stating that he
confronts theistic nonsense wherever it appears. I think Dawkins has
fallen from his perch as the leader of the new atheism because many
atheists see him as someone who attacks caricatures of Christianity
rather than Christianity. I reckon you are a disciple of his, you
exhibit many of the same dismal traits.
>> This is just a rehash of the old atheist demand for God to 'smite'
>> someone on demand. But because God doesn't dance to the atheists tune,
>> the atheist claims that God doesn't exist. What is more if God did
>> respond, you still wouldn't believe, you would rationalise it away
>> according to your naturalistic beliefs. You would most likely conclude
>> it was some unknown phenomenon that we do not as yet understand. As
>> Christ understood, miracles do not produce true faith. As it says
>> somewhere in the NT, the evidence for a transcendent Creator is around
>> us in creation and our existence. So no one is without excuse.
>
> So its not that God couldn't do it, its that God is unwilling?
> Can you not see from my POV unwilling sounds like unable?
>
If you had any understanding of Christianity, you would know God's
purpose is to have a people who freely choose Him, not a people who are
forced to follow because they have no option. You always talk as if it
is this type of proof you want, a proof that forces your hand and makes
you confess God against your will because there is no option. Well that
is no how God works. The evidence for God is all around us, but if we
are so inclined, we can ignore it or explain it away. Only at the end
of time will everyone bow the knee before Christ, and this will include
yourself. While you have the opportunity, open you eyes and see that
God has made himself known in the created order and through Christ.
>> Rather
>> the problem is that you are in rebellion against your maker; it is so
>> ingrained that is seems natural to you. You don't want to surrender
>> your autonomy and admit that you are accountable to God.
>
> I don't want to be owned and I don't agree with slavery.
> I do find Christian theology morally repugnant. The idea that
> I can surrender my responsibility to someone else is
> unacceptable.
>
Yet I would guess you concede to your governments authority, the Police,
and if you have a job, your employer. God is the ultimate authority who
wants you to share, not just this life, but all eternity with him. Not
only that but whereas earthly authorities by nature are prone to making
mistakes, God always makes good on His promises. The joy of eternal
life with Christ is worth all the hardships of this life. Christians
see this life as a preparation for the next.
>>> You have some strange ideas and your mere speculation does
>>> not carry any weight. I must insist on actual evidence.
>>>
>> So you deny that Western civilisation is historically based on
>> Christianity? You[r] problem is that aspects of the Christian world-view
>> are so internalised in you, that you do not recognise it for what it is.
>> Not only that, you have absorbed it into you atheism. What irony that
>> atheists routinely assume that which can only be explained by Christian
>> theism.
>
> Rather it is that the few good aspects of Christianity come from
> outside Christianity and Christianity has laid claim to them.
> Christianity is made up of parts from earlier religions.
Trying to negate a position/belief by appealing to its origin is called
the 'genetic fallacy'. That is, it is logically erroneous attempting to
negate a belief by casting doubt on its origin rather than addressing
the coherency of the belief/position itself.
> That was
> done to encourage people to convert. There are aspects of
> Christianity that Christians should be ashamed of, such as
> the idea that the death of an innocent man can absolve us
> of responsibility,. . . .
If you knew what Christians believed then you would know that God took
his own righteous judgement upon himself in Christ (fully man and fully
God). The issue is not so much about responsibility, but rather that in
our spiritual alienation we are helpless. It took God in Christ to make
it possible for us to return to him in repentance. If anything it was
God solving the problem of his righteous justice by taking it upon
himself.
> . . . . and that God creates us sick and orders
> us to make ourselves well.
>
The 'sickness' is our species-wide rejection of God. Humans want to be
there own 'god' and as such we are highly disordered. And I think this
is an obvious fact about us humans, we are all disordered in one way or
another. None of us is 'normal' if by normal means 'that which we know
we could and should be'.
>>> I really would welcome any evidence from you even if it makes
>>> me look silly.
>>>
>> You don't need me for that. You do an excellent job of making yourself
>> look silly, yet you seem oblivious to it.
>
> I thought you were holding back strong evidence for fear of
> embarrassing me.
>
As I said, you don't need me for that.
>> Even better is that you are a
>> good advert for that which you criticise, i.e. Christianity.
>
> You are not a good advert for Christianity.
>
>>> Only one thing can be infinite.
>>>
>> Past experience tells me that when you come out with promising comment,
>> it never actually amounts to much.
>
> The Christian God is a physical and logical impossibility, plus
> we know for sure that no deity exists which is both almighty
> and good.
>
God is not a physical being, so I can agree with you on that. If God
created the space/time physical universe then it is obvious that the
cause has to be non-physical, time-less, space-less and have person-hood.
However it is nonsense to say God is a logical impossibility. It is
entirely logical to say that the infinite unembodied mind is the creator
of the universe. Your naturalistic beliefs may lead you to reject this
explanation out of hand, but it doesn't thereby make it a logical
impossibility. If you think it is illogical you had better demonstrate it.
>>> We know there is no God that is both almighty and good so that
>>> rules out the Christian God, and we know all the supernatural
>>> stuff is made up.
>>>
>> Here we go again! Round and round we go as if nothing has ever been
>> said. Only when you can prove that God can have no possible reason for
>> permitting evil to occur can you uphold this claim. It is a very heavy
>> burden of proof, which informed and intellectual atheists now
>> reluctantly concede. It is only low-grade village atheists who persist
>> with this defeated argument. The real issue is an emotional one; that
>> is, it is hard for us to deal with the reality of evil which God
>> permits. Yet however difficult for us, there is no logical
>> contradiction involved in God being both all-good and all-powerful and
>> Him allowing evil to exist to some greater good purpose.
>
> If God is allowing evil to exist to some greater good purpose
> then he is not almighty.
> Too easy. Have you got something challenging for me?
>
If it is so easy, explain how it logically follows that God cannot be
almighty on the basis of having an ultimate purpose in mind?
>> It is blindingly obvious that you cannot defend you assertion as you
>> have a finite perspective and are not in possession of all knowledge.
>> Basically your comment is made from the position of blind faith in
>> naturalism not knowledge.
>
> I admit I do not have all knowledge, but I can make up stories
> too, and my stories don't leave unanswered questions.
>
And yet you regularly make assertions about God which entail yourself
being omniscient. If a faint glimmer of understanding has entered your
mind, then you should retract this statement of yours;
"There really is no God and no supernatural." (Barry O'Grady)
Are you going to retract it?
>>>>> Do you think I am being unreasonable by asking for evidence?
>>>>
>>>> Yes I do because in your self-proclaimed omniscience you already know
>>>> God does not exist, therefore according to you, there can be no evidence.
>>>
>>> Think of the kudos if you actually came up with some convincing
>>> evidence, like getting God to do the Ultimate Doorknock.
>
> If you believe the bible you believe God is capable of doing
> the Ultimate Doorknock and you know such a thing would
> change the world for the better, so why are you not at least
> trying to get God to cooperate?
>
Again all this tells me is that you have no knowledge of God and how he
works. As your knowledge is so poor, what makes you think you are
qualified to criticise Christian belief? Like Dawkins, you attack your
own caricature of Christianity. Don't you ever wonder why Christians do
not take you seriously?
>>> To sum up, I really need evidence from you, and you should think
>>> about my 5. idea. It explains everything.
>>>
>>> My Ultimate Doorknock idea is so exciting you should act on it
>>> right away, unless of course your God is not the God of the bible.
>>>
>> Yawn! You glory in your ignorance. All your idea shows is that you do
>> not understand what God is about.
>
> An all-knowing and almighty ever existing God creates more
> questions than it answers, but my suggestion explains everything.
Actually, positing God does answer a lot of questions. It makes sense
of our humanity; our intrinsic moral worth, our moral free-will, our
capacity for logical thinking, our capacity for art, music, literature,
science and matematics. It gives us a coherent answer for the beginning
of the universe and its fine-tuning for life and it makes sense of the
uniformity of it too. Not only does God make sense of the fact that the
universe is regular and thus open to investigation but because of it,
scientists can predict the existence of things before they are even
discovered e.g the Higgs Boson, and other sub-atomic particles. There
is a deep faith at work in activity of science that the universe is
rational.
> We don't know where God came from or where it got its powers
> but we do know that humans exist and that technology is advancing.
An infinite regression of causes is a logical absurdity, so a first
cause must exist. That first cause must be either personal or
impersonal. It cannot be impersonal as an impersonal abstraction does
not have the volition to cause anything; the number 2 does not cause
anything. Therefore the first cause must be personal because a person
by definition has volition. That personal cause cannot be part of the
physical universe because the universe came into being and something
cannot come out of nothing, so that personal cause must be external to
the universe. Therefore that personal cause must be immaterial,
time-less and spaceless as these are all properties which came into
being with the universe. Therefore the cause of the universe is an
unembodied mind. So what is gibberish about this?
Steve Wilson