Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.
Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
de president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.
<
https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>
Shall I spell it out for you?
And I am doing so spontaneously...
Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.
The dialect which HEGEL proposes is:
#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION
Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.
Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."
Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").
Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."
<
http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.
FOR EXAMPLE:
Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13
= #2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic
STEM cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of
IDEAS with other media types.
That the CATEGORIES are then redacted to their bifurcation of male /
feme pairing so as to ascertain the GNOMIC IMPERATIVE instruction set
substrata relationship and its OSMOSIS intersection points to the
noumena operation of MIND by the dialectic of INTELLECTUS AS GENITIVE
VOLUNTĀTUS:
— FINE AND DANDY —
“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.
AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”
H1548@{
#1: Sup: 5; Ego: 5,
#2: Sup: 81; Ego: 76,
#3: Sup: 3; Ego: 3,
#4: Sup: 33; Ego: 30,
#5: Sup: 41; Ego: 8,
#6: Sup: 47; Ego: 6,
Male: #210; Feme: #128
} // #452
#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to
shave off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven;
1c) (Hithpael) to shave oneself;
G3659@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452
#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1)
an eye;
Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}
0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: 344; Feme: 452
}
<
http://www.grapple369.com/?time:8.57>
.jackNote@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31
- Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]
Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.
Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.
<
https://en.wikipedia.org/wiki/Dialectical_materialism>
FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<
http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE*
*SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S
TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)}

<
http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.
Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.
However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant of within his Critique of Pure Reason deploys a dialectic:
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}
H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}
However when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation a logical contradiction of its
deployment as HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
conception of #NUMBER:

<
http://www.grapple369.com/images/yinyang.gif>
The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.
The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).
Yin (Passive/Female Principle) and Yang (Active/Male Principle)
These two forms produce four phenomena (Sìxiàng):
PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature’s process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.
BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:

<
http://www.grapple369.com/images/YinYangHeirarchy.gif>
[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al])
AS NOT ASSOCIATED TO ANY GOD]
THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION A LOGICAL CONTRADICTION
OF ITS DEPLOYMENT AS HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} CONCEPTION OF #NUMBER:
PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}
Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.
Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.
Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.
Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.
<
https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>
That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):
VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)
TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17
/ #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the
#391 - HOMOIOS basis to our Commonwealth’s Governance which is defined
as a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 as the instrumentation of
Federation into a nation.
MY BELIEF THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND MARX
IS THEN A QUESTION OF INVENTION AND CARRYING OUT POLITICAL CONSTITUTIONS
INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC IS REQUISITE:
Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.
Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.
Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives.
MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL
as the DIALECTIC and you'll note that the first line "NOW WAIT A TICK.
{#1}" to our POEM uses the dialectic: #1 - POSITION {#558} which as a
GNOMIC IMPERATIVE instruction set them EQUATES to MALE: #435; FEME: #315
and is equivalent to the SUM of the #THREE MAGIC SQUARE:
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.
For example our first dialectic element is:
#1 = Position {#558}
And if written thusly:
[P, o, s, i, t, i, o, n]
Then is numerically as gematria equivalent to:
[70, 60, 100, 9, 200, 9, 60, 50] = #558
But as a GNOMIC IMPERATIVE instruction set it is expressed as:
Event: POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}
#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a)
of time; 1a1) of a thing which went on formerly, whereas now a different
state of things exists or has begun to exist; 1a2) of a thing which
continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
besides, more, further;
— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}
{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}
#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]
YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"
<
https://www.youtube.com/watch?v=a29jzOHwwq0>
#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE
— RACHEL {WETHERED SHEEP} MAKES A PLEA —
"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}
O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}
INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}
"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified} answered and
said unto him, Blessed art thou, Simon {that hears; that obeys} Barjona
{son of a Jona; of a dove}: for flesh and blood hath not revealed it
unto thee, but my Father which is in heaven.
And I say also unto thee, That thou art Peter {a rock or stone}, and
upon this rock I will build my church; and the gates of hell shall not
prevail against it.
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}
MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]
AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / BINDING NORM (NORMA
OBLIGANS),
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]
7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<
http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]
8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as
MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 -
ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]
<
http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳 (yáng),
originally in reference to the sunny side of areas {*IT* *IS* *NOT*
*GEMATRIA*} such as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with bright, hot, masculine, etc. elements of
the natural world.
*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian
philosophies associated with dark, cool, female, etc. elements of the
natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of
Sir Thomas Fludd, a high-ranking governmental official (Queen Elizabeth
I’s treasurer for war in Europe), and Member of Parliament.
And I will give unto thee the keys of the kingdom of heaven: and
whatsoever thou shalt bind on earth shall be bound in heaven: and
whatsoever thou shalt loose on earth shall be loosed in heaven."
[Matthew 16:17-19 (KJV)]
Thus I define a 22 level DIALECTIC FORMULATION which is required for
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION
OF WILL as the simple DIALECTIC (with its complex DOUBLE TWINING
traditional understanding of the HEBREW LETTERS):
#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature
THUS IN CONSIDERATION OF THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by
Israel's Prime Minister Benjamin Netanyahu during his visit to Russia
this week, Bloomberg reports.
This week, the Israeli Prime Minister, Benjamin Netanyahu, visited
Russia to persuade the country's president, Vladimir Putin, not to stop
Israel from attacking Syria.
THUS IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN
HEGEL AND MARX AS A QUESTION OF THE INVENTION AND CARRYING OUT POLITICAL
CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS RATHER THAN
HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 / 7 -
VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.
THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT TO STOP ISRAEL FROM ATTACKING SYRIA.
That was a brief outline to contribute to fostering an Intellectual
discussion.
- dolf
Initial Post: 12 May 2018
SUBJECT WAS: “Iran wil 6 miljoen Joden uitroeien”
On 12/5/18 3:36 pm, Cees Camphuis wrote:
> Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
> Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
> week, bericht Bloomberg.
>
> Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om
> de president van het land, Vladimir Poetin, te overtuigen Israël niet te
> stoppen met het aanvallen van Syrië.
>
>
https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/
>
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<
http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<
http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<
http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.