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[It's Official!] The Right Wing Experiment Has Failed America
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Leroy Soetoro
Aug 17, 2019, 5:48:25 PM8/17/19
to
The Rightwing Experiment Has Failed.
Commentary: I Live in a ‘Shithole Country.’ It’s Called the United States.
It takes a level of pomposity inconceivable to most of us to describe
another country as a “shithole.”
It’s unfortunately just one more of the obnoxious, racist, and altogether
absurd statements we’ve come to expect from President Donald Trump. If the
president were to venture beyond the manicured lawns of Mar-a-Lago or the
White House, he might see that the U.S. is not exactly in a position to
judge, much less denigrate, our global neighbors.
In case you missed it, here’s what Trump reportedly said: “Why are we
having all these people from shithole countries come here?” He was
referencing Haiti, El Salvador, Honduras, and apparently most of Africa. He
went on to ask why more people from Norway (a nearly all white country)
weren’t coming to the U.S.
The story was first reported by the Washington Post. It’s been confirmed by
Sen. Dick Durbin (D-IL), who heard the words firsthand.
Trump and his defenders completely ignore the direct and disgraceful role
America has played in making life worse in the countries he cited. Among
many other things, we’ve backed right-wing death squads in El Salvador,
supported cruel dictators in Haiti, and trapped poor countries the world
over in debt through International Monetary Fund (IMF) loans with tight
strings attached.
I’ll leave it to foreign relations scholars to parse the rest. What I’m
concerned about is Trump’s complete lack of concern over the “shit-
holiness” of the country he leads.
Gandhi taught us that a country’s greatness is measured not by its richest,
but by how it treats its most vulnerable members. By this measure, the U.S.
is a certified shithole.
The U.S. is the wealthiest country on earth. Yet one in five children here
will go to bed hungry tonight. Thirteen million American children live in
poverty, the highest rate among the world’s wealthy countries.
One shining light for poor American kids is that almost all of them have
health insurance, thanks to the Children’s Health Insurance Program (CHIP)
put in place in 1997. That light is rather dim right now, however, as
Congress waffles on funding the program, leaving millions of children’s
lives in the balance.
The United Nations Special Rapporteur on extreme poverty, Philip Alston,
conducted a two-week tour of the U.S. in late 2017. He found some of the
most extreme inequality anywhere in the world.
“The United States is one of the world’s richest and most powerful and
technologically innovative countries,” Alston wrote in an op-ed for The
Guardian, “but neither its wealth nor its power nor its technology is being
harnessed to address the situation in which 40 million people continue to
live in poverty.”
America also has the highest rate of incarceration in the world, the
highest infant mortality rate among developed countries, and is the only
industrialized country not to guarantee health care as a basic human right.
The list goes on, but you get the point.
As Alston put it, “Americans can expect to live shorter and sicker lives,
compared to people living in any other rich democracy.”
This is not to say that many, many Americans aren’t living happy, healthy,
wealthy lives. They are. And some kids born into poverty will someday work
their way to financial security. But the proportion of those actually
succeed is steadily shrinking.
Still, this is a country where disoriented hospital patients can be dumped
on the street in freezing cold weather, wearing only their thin hospital
gowns—as a viral video recently captured happening to a woman in Baltimore.
Fortunately, far from the halls of 1600 Pennsylvania Avenue, dedicated
activists and organizers are working tirelessly to make the U.S. a better
place. Social movements like the Women’s March, Black Lives Matter,
Indivisible, #MeToo, and a new Poor People’s Campaign are leading the
nation in this direction.
Leaders, some whose names we’ll never know, are doing the tireless work to
right the wrongs and correct deep-rooted injustices. They know that despite
Trump’s slogan, this country has never really been “great” for everyone.
They’re the ones working to clean this shithole up.
Commentary: I Live in a ‘Shithole Country.’ It’s Called the United States.
It takes a level of pomposity inconceivable to most of us to describe
another country as a “shithole.”
It’s unfortunately just one more of the obnoxious, racist, and altogether
absurd statements we’ve come to expect from President Donald Trump. If the
president were to venture beyond the manicured lawns of Mar-a-Lago or the
White House, he might see that the U.S. is not exactly in a position to
judge, much less denigrate, our global neighbors.
In case you missed it, here’s what Trump reportedly said: “Why are we
having all these people from shithole countries come here?” He was
referencing Haiti, El Salvador, Honduras, and apparently most of Africa. He
went on to ask why more people from Norway (a nearly all white country)
weren’t coming to the U.S.
The story was first reported by the Washington Post. It’s been confirmed by
Sen. Dick Durbin (D-IL), who heard the words firsthand.
Trump and his defenders completely ignore the direct and disgraceful role
America has played in making life worse in the countries he cited. Among
many other things, we’ve backed right-wing death squads in El Salvador,
supported cruel dictators in Haiti, and trapped poor countries the world
over in debt through International Monetary Fund (IMF) loans with tight
strings attached.
I’ll leave it to foreign relations scholars to parse the rest. What I’m
concerned about is Trump’s complete lack of concern over the “shit-
holiness” of the country he leads.
Gandhi taught us that a country’s greatness is measured not by its richest,
but by how it treats its most vulnerable members. By this measure, the U.S.
is a certified shithole.
The U.S. is the wealthiest country on earth. Yet one in five children here
will go to bed hungry tonight. Thirteen million American children live in
poverty, the highest rate among the world’s wealthy countries.
One shining light for poor American kids is that almost all of them have
health insurance, thanks to the Children’s Health Insurance Program (CHIP)
put in place in 1997. That light is rather dim right now, however, as
Congress waffles on funding the program, leaving millions of children’s
lives in the balance.
The United Nations Special Rapporteur on extreme poverty, Philip Alston,
conducted a two-week tour of the U.S. in late 2017. He found some of the
most extreme inequality anywhere in the world.
“The United States is one of the world’s richest and most powerful and
technologically innovative countries,” Alston wrote in an op-ed for The
Guardian, “but neither its wealth nor its power nor its technology is being
harnessed to address the situation in which 40 million people continue to
live in poverty.”
America also has the highest rate of incarceration in the world, the
highest infant mortality rate among developed countries, and is the only
industrialized country not to guarantee health care as a basic human right.
The list goes on, but you get the point.
As Alston put it, “Americans can expect to live shorter and sicker lives,
compared to people living in any other rich democracy.”
This is not to say that many, many Americans aren’t living happy, healthy,
wealthy lives. They are. And some kids born into poverty will someday work
their way to financial security. But the proportion of those actually
succeed is steadily shrinking.
Still, this is a country where disoriented hospital patients can be dumped
on the street in freezing cold weather, wearing only their thin hospital
gowns—as a viral video recently captured happening to a woman in Baltimore.
Fortunately, far from the halls of 1600 Pennsylvania Avenue, dedicated
activists and organizers are working tirelessly to make the U.S. a better
place. Social movements like the Women’s March, Black Lives Matter,
Indivisible, #MeToo, and a new Poor People’s Campaign are leading the
nation in this direction.
Leaders, some whose names we’ll never know, are doing the tireless work to
right the wrongs and correct deep-rooted injustices. They know that despite
Trump’s slogan, this country has never really been “great” for everyone.
They’re the ones working to clean this shithole up.
Byker
Aug 17, 2019, 6:05:07 PM8/17/19
to
"Leroy Soetoro" wrote in message
news:XnsAAAEB4F9...@178.63.61.145...
another Albasani forge
> Gandhi taught us that a country’s greatness is measured not by its
> richest, but by how it treats its most vulnerable members. By this
> measure, the U.S. is a certified shithole.
Had India been colonized by Russia or China, Gandhi, after his first
demonstration, would have been arrested, shot, and quickly forgotten...
news:XnsAAAEB4F9...@178.63.61.145...
another Albasani forge
> Gandhi taught us that a country’s greatness is measured not by its
> richest, but by how it treats its most vulnerable members. By this
> measure, the U.S. is a certified shithole.
demonstration, would have been arrested, shot, and quickly forgotten...
Obama's World Torched And In Flames
Aug 18, 2019, 1:35:03 AM8/18/19
to
In article <N_qdnWgAvuyQ58XA...@supernews.com>
The most vulnerable members of the United States are now white.
I have no problem with whites standing up to the ethnic racists
encouraged by the socialist leaning US Democratic party.
I have no problem with whites standing up to the ethnic racists
encouraged by the socialist leaning US Democratic party.
Byker
Aug 18, 2019, 3:38:47 PM8/18/19
to
"Obama's World Torched And In Flames" wrote in message
news:306326918070f54e...@dizum.com...
ethnic Untermenschen as "self-defense"...
news:306326918070f54e...@dizum.com...
>
> The most vulnerable members of the United States are now white.
>
> I have no problem with whites standing up to the ethnic racists encouraged
> by the socialist leaning US Democratic party.
I have no problem regarding liquidation of
> The most vulnerable members of the United States are now white.
>
> I have no problem with whites standing up to the ethnic racists encouraged
> by the socialist leaning US Democratic party.
ethnic Untermenschen as "self-defense"...
dolf
Aug 18, 2019, 4:40:44 PM8/18/19
to
We’ve had this nonsense before...
Real mindfulness time check against trinomial mathematical noumenon being
metastasised consciousness instantiation....
<http://www.grapple369.com/Grumble/?time:3.34>
HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]
H376@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 81 - FOSTERING: YANG (#142); Ego: 50 - VASTNESS / WASTING:
T'ANG (#81),
@4: Sup: 57 - GUARDEDNESS: SHOU (#199); Ego: 57 - GUARDEDNESS: SHOU
(#138),
@5: Sup: 67 - DARKENING: HUI (#266); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #266; Feme: #148
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 - I
LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41
= #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband;
1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
"And Adam said, This is now bone of my bones, and flesh of my flesh: she
shall be called Woman, because she was taken out of Man-H376." [Genesis
2:23]
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Real mindfulness time check against trinomial mathematical noumenon being
metastasised consciousness instantiation....
<http://www.grapple369.com/Grumble/?time:3.34>
HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]
H376@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION: YI
(#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 81 - FOSTERING: YANG (#142); Ego: 50 - VASTNESS / WASTING:
T'ANG (#81),
@4: Sup: 57 - GUARDEDNESS: SHOU (#199); Ego: 57 - GUARDEDNESS: SHOU
(#138),
@5: Sup: 67 - DARKENING: HUI (#266); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #266; Feme: #148
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #311 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 24 - JOY: LE (#24); Ego: 24 - JOY: LE (#24),
@2: Sup: 7 - ASCENT: SHANG (#31); Ego: 64 - SINKING: CH'EN (#88),
@3: Sup: 48 - RITUAL: LI (#79); Ego: 41 - RESPONSE: YING (#129),
@4: Sup: 19 - FOLLOWING: TS'UNG (#98); Ego: 52 - MEASURE: TU (#181 - I
LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO
CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
#391 as [#30, #1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41
= #24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband;
1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
"And Adam said, This is now bone of my bones, and flesh of my flesh: she
shall be called Woman, because she was taken out of Man-H376." [Genesis
2:23]
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Byker
Aug 18, 2019, 5:36:13 PM8/18/19
to
"Kick your Nazi butt back to the stone age" wrote in message
news:cf95cc....@news.alt.net...
Byker whined "Sieg Heil"
> genocyde
> Neo-Nazi day-deaming until Byker gets caught!
> FOAD!
Chances are it'll be you loonie Lefties doing the ethnic cleansing. It's
amazing how the Left continues to fawn over George Bernard Shaw:
“You must all know half a dozen people at least who are no use in this
world; who are more trouble than they are worth. Just put them there, and
say, now sir or madam, now will you be kind enough to justify your
existence? If you can’t justify your existence; if you’re not pulling your
weight in the social boat; if you’re not producing as much as you consume or
perhaps a little more, then clearly we cannot use the big organization of
our society for the purpose of keeping you alive, because your life does not
benefit us, and it can’t be of very much use to yourself."
https://www.youtube.com/watch?v=WgpaKkrZex4
The sound quality isn't very good (this was in 1931). He says, “I appeal to
the chemists to discover a humane gas that will kill instantly and
painlessly, deadly by all means but humane, not cruel.” The Nazis put his
suggestion into practice a decade later.
When socialist states become totalitarian, be it Russia, China, Cuba, North
Korea, Cambodia, etc., between 8% and 15% of the population "disappears."
When totalitarian regimes have troublesome minorities to deal with, the
minorities are either deported or liquidated. Stalin used bullets and mass
graves to dispose of his victims, Hitler used Zyklon and crematoria, and
perhaps our future totalitarian leader will recycle the untermenschen as
Soylent Green or something. ;-)
news:cf95cc....@news.alt.net...
Byker whined "Sieg Heil"
>
>>> The most vulnerable members of the United States are now white.
>>> I have no problem with whites standing up
>>> The most vulnerable members of the United States are now white.
>>> I have no problem with whites standing up
>> I have no problem regarding liquidation of ethnic Untermenschen as
>> "self-defense"...
>
> the so called standing up = self-defense -> liquidation = extermination =
>> "self-defense"...
>
> genocyde
> Neo-Nazi day-deaming until Byker gets caught!
> FOAD!
Chances are it'll be you loonie Lefties doing the ethnic cleansing. It's
amazing how the Left continues to fawn over George Bernard Shaw:
“You must all know half a dozen people at least who are no use in this
world; who are more trouble than they are worth. Just put them there, and
say, now sir or madam, now will you be kind enough to justify your
existence? If you can’t justify your existence; if you’re not pulling your
weight in the social boat; if you’re not producing as much as you consume or
perhaps a little more, then clearly we cannot use the big organization of
our society for the purpose of keeping you alive, because your life does not
benefit us, and it can’t be of very much use to yourself."
https://www.youtube.com/watch?v=WgpaKkrZex4
The sound quality isn't very good (this was in 1931). He says, “I appeal to
the chemists to discover a humane gas that will kill instantly and
painlessly, deadly by all means but humane, not cruel.” The Nazis put his
suggestion into practice a decade later.
When socialist states become totalitarian, be it Russia, China, Cuba, North
Korea, Cambodia, etc., between 8% and 15% of the population "disappears."
When totalitarian regimes have troublesome minorities to deal with, the
minorities are either deported or liquidated. Stalin used bullets and mass
graves to dispose of his victims, Hitler used Zyklon and crematoria, and
perhaps our future totalitarian leader will recycle the untermenschen as
Soylent Green or something. ;-)
Lions Growl of Butchers Foul
Aug 18, 2019, 6:47:45 PM8/18/19
to
On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
> We’ve had this nonsense before...
>
> Real mindfulness time check against trinomial mathematical noumenon being
> metastasised consciousness instantiation....
You're right - I've seen you post that very same nonsense (or nonsense that looks just like it) many, many times before.
> We’ve had this nonsense before...
>
> Real mindfulness time check against trinomial mathematical noumenon being
> metastasised consciousness instantiation....
dolf
Aug 18, 2019, 9:29:02 PM8/18/19
to
MUSTARD WEASEL: “You're right - I've *seen* you post that very same
nonsense {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI
(#33)},
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)},
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)},
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 - HOLDING
BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts of
the understanding, in comparison with empirical intuitions (indeed, sensory
intuitions in general), are completely heterogeneous, and could never be
met with in any intuition whatso- ever. How, then, is the subsumption of
the latter under the former, hence the application of the categories to
appearances, possible, since no one will say that the category, e.g.,
causality, can also be intuited through the senses and is contained in
appearance?
Now this question, so natural and weighty, is actually the cause that makes
necessary a transcendental doctrine of the power of judgment – namely, so
as to show how it is possible that pure concepts of the understanding can
be applied to appearances in general . . . [page 173]
Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
> On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
entitlement as promiscuous opportunism you have no temporal cohesion.
Your thoughts belong to someone else...”
WACK JOB SAID: “Today was a sober day. {@1: Sup: 38 - FULLNESS: SHENG
(#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should see me having a cold one about the time the sun, {@2: Sup:
44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue dot
I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING: T'ANG
(#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT
NO FRAUD {%7}),
Male: #117; Feme: #104
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #97 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
@161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
{UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a) sight,
phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) *SIGHT*, *VISION* (*POWER* *OF* *SEEING*);
#114 - *PROFANE* *AS* *PROMISCUOUS* as [#6, #7, #40, #50, #10, #1] / #104
as [#6, #7, #40, #50, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41 = #15}
1) a set time, time, season;
#114 as [#40, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #25 as #68 % #41
= #27} 1) to profane, defile, pollute, desecrate, begin; 1a) (Niphal); 1a1)
to profane oneself, defile oneself, pollute oneself; i) ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or
pipe;
DOLF @ 0308 HOURS ON 19 AUGUST 2019: “You are incontinent now WACK JOB ...
it seems my neural linguistic approach was too transcendent and you can’t
get past it’s apriority...
Try again...”
nonsense {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI
(#33)},
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)},
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)},
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 - HOLDING
BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts of
the understanding, in comparison with empirical intuitions (indeed, sensory
intuitions in general), are completely heterogeneous, and could never be
met with in any intuition whatso- ever. How, then, is the subsumption of
the latter under the former, hence the application of the categories to
appearances, possible, since no one will say that the category, e.g.,
causality, can also be intuited through the senses and is contained in
appearance?
Now this question, so natural and weighty, is actually the cause that makes
necessary a transcendental doctrine of the power of judgment – namely, so
as to show how it is possible that pure concepts of the understanding can
be applied to appearances in general . . . [page 173]
Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
> On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
>> We’ve had this nonsense before...
>>
>> Real mindfulness time check against trinomial mathematical noumenon being
>> metastasised consciousness instantiation....
>
>>
>> Real mindfulness time check against trinomial mathematical noumenon being
>> metastasised consciousness instantiation....
>
> You're right - I've seen you post that very same nonsense (or nonsense
> that looks just like it) many, many times before.
>
DOLF: “Cease with the #713 - FRAUDULENT bullsh@t since beyond self
> that looks just like it) many, many times before.
>
entitlement as promiscuous opportunism you have no temporal cohesion.
Your thoughts belong to someone else...”
WACK JOB SAID: “Today was a sober day. {@1: Sup: 38 - FULLNESS: SHENG
(#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should see me having a cold one about the time the sun, {@2: Sup:
44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue dot
I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING: T'ANG
(#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I COMMIT
NO FRAUD {%7}),
Male: #117; Feme: #104
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
@161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
{UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a) sight,
phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) *SIGHT*, *VISION* (*POWER* *OF* *SEEING*);
#114 - *PROFANE* *AS* *PROMISCUOUS* as [#6, #7, #40, #50, #10, #1] / #104
as [#6, #7, #40, #50, #1] = zᵉmân (H2166): {UMBRA: #16 as #97 % #41 = #15}
1) a set time, time, season;
#114 as [#40, #8, #30, #30, #6] = châlal (H2490): {UMBRA: #25 as #68 % #41
= #27} 1) to profane, defile, pollute, desecrate, begin; 1a) (Niphal); 1a1)
to profane oneself, defile oneself, pollute oneself; i) ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or
pipe;
DOLF @ 0308 HOURS ON 19 AUGUST 2019: “You are incontinent now WACK JOB ...
it seems my neural linguistic approach was too transcendent and you can’t
get past it’s apriority...
Try again...”
dolf
Aug 19, 2019, 3:51:02 AM8/19/19
to
DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...
MUSTARD WEASEL (SCREAMIN...@GMAIL.COM): “[IT'S OFFICIAL!] THE
GIBBERISH IS NONSENSE:
You're right - I've *seen* you post that very same nonsense {@1: Sup: 20
- ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}
was a sober day.
Tomorrow should see me having a cold one
about the time the sun, known as the Sun
DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
"Assuming there exists a one, a some one, an else or an other, may be
where and when things
emerge from non-being or undifferentiated as being.
Usually three is counted given: Taoist mythology."
WACK JOB SAID: “Today was a sober day. {@1: Sup: 38 - FULLNESS: SHENG
(#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should see me having a cold one about the time the sun, {@2:
Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #117; Feme: #104
} // #104
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 -
CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
> On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...
GIBBERISH IS NONSENSE:
You're right - I've *seen* you post that very same nonsense {@1: Sup: 20
- ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)}
Ego: 26 - ENDEAVOUR: WU (#59)}
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
never be met with in any intuition whatsoever. How, then, is the
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
subsumption of the latter under the former, hence the application of the
categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the
understanding can be applied to appearances in general . . ." [page 173]
WACK JOB {:-]))) (WU...@WUJI.NET) @ 1316 HOURS ON 18 AUGUST 2019: "Today
categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the
understanding can be applied to appearances in general . . ." [page 173]
was a sober day.
Tomorrow should see me having a cold one
appears to rise and move thru the sky
of a pale blue dot I'm one the surface of.
- being a time being ..."
of a pale blue dot I'm one the surface of.
DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
bullsh@t since beyond self entitlement as promiscuous opportunism you
have no temporal cohesion.
Your thoughts belong to someone else..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2300 HOURS ON 18 AUGUST 2019:
have no temporal cohesion.
Your thoughts belong to someone else..."
"Assuming there exists a one, a some one, an else or an other, may be
where and when things
emerge from non-being or undifferentiated as being.
Usually three is counted given: Taoist mythology."
WACK JOB SAID: “Today was a sober day. {@1: Sup: 38 - FULLNESS: SHENG
(#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should see me having a cold one about the time the sun, {@2:
Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #117; Feme: #104
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 -
CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
> On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
>> We’ve had this nonsense before...
>>
>> Real mindfulness time check against trinomial mathematical noumenon being
>> metastasised consciousness instantiation....
>
>>
>> Real mindfulness time check against trinomial mathematical noumenon being
>> metastasised consciousness instantiation....
>
> You're right - I've seen you post that very same nonsense (or nonsense
> that looks just like it) many, many times before.
>
> that looks just like it) many, many times before.
>
dolf
Aug 19, 2019, 3:55:51 AM8/19/19
to
DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
MUSTARD WEASEL (SCREAMIN...@GMAIL.COM): “[IT'S OFFICIAL!] THE
GIBBERISH IS NONSENSE:
You're right - I've *seen* you post that very same nonsense {@1: Sup: 20
- ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)}
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
never be met with in any intuition whatsoever. How, then, is the
subsumption of the latter under the former, hence the application of the
categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the
understanding can be applied to appearances in general . . ." [page 173]
WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
GIBBERISH IS NONSENSE:
You're right - I've *seen* you post that very same nonsense {@1: Sup: 20
- ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)}
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
never be met with in any intuition whatsoever. How, then, is the
subsumption of the latter under the former, hence the application of the
categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the
understanding can be applied to appearances in general . . ." [page 173]
Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should see me having a cold one about the time the sun, {@2:
Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
Tomorrow should see me having a cold one about the time the sun, {@2:
Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
bullsh@t since beyond self entitlement as promiscuous opportunism you
have no temporal cohesion.
Your thoughts belong to someone else..."
bullsh@t since beyond self entitlement as promiscuous opportunism you
have no temporal cohesion.
Your thoughts belong to someone else..."
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #117; Feme: #104
} // #104
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #117; Feme: #104
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2300 HOURS ON 18 AUGUST 2019:
"Assuming there exists a one, a some one, an else or an other, may be
where and when things emerge from non-being or undifferentiated as being.
Usually three is counted given: Taoist mythology."
"Assuming there exists a one, a some one, an else or an other, may be
where and when things emerge from non-being or undifferentiated as being.
Usually three is counted given: Taoist mythology."
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "You are incontinent now WACK JOB
... it seems my neural linguistic approach was too transcendent and you
can’t get past it’s apriority..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 -
CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
> On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
... it seems my neural linguistic approach was too transcendent and you
can’t get past it’s apriority..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 -
CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
Lions Growl of Butchers Foul <screamin...@gmail.com> wrote:
> On Monday, August 19, 2019 at 6:40:44 AM UTC+10, dolf wrote:
>> We’ve had this nonsense before...
>>
>> Real mindfulness time check against trinomial mathematical noumenon being
>> metastasised consciousness instantiation....
>
>>
>> Real mindfulness time check against trinomial mathematical noumenon being
>> metastasised consciousness instantiation....
>
> You're right - I've seen you post that very same nonsense (or nonsense
> that looks just like it) many, many times before.
>
> that looks just like it) many, many times before.
>
dolf
Aug 19, 2019, 4:42:55 AM8/19/19
to
DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
Real mindfulness time check against trinomial mathematical noumenon
being metastasised consciousness instantiation....
<http://www.grapple369.com/Grumble/?time:3.34>
HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]
H376@{
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #80; Feme: #68
} // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
#10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
house, the family; 1c) property, wealth, goods;
H376@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@4: Sup: 78 - ON THE VERGE: CHIANG (#158 - I AM NOT HOT OF SPEECH
{%23}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#78),
Male: #158; Feme: #78
} // #321 <-- *CAUSE* *FOR* *WHICH* *ONE* *IS* *WORTHY* *OF*
*PUNISHMENT* *AS* *CRIME*; *CHARGE* *OF* *CRIME*, *ACCUSATION*;
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 11 - DIVERGENCE: CH'A (#17); Ego: 5 - KEEPING SMALL: SHAO
(#11),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#29); Ego: 1 - CENTRE: CHUNG (#12),
@4: Sup: 22 - RESISTANCE: KE (#51); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#22),
@5: Sup: 79 - DIFFICULTIES: NAN (#130 - I AM NOT EVIL MINDED {%3});
Ego: 57 - GUARDEDNESS: SHOU (#79),
Male: #130; Feme: #79
} // #322 <-- *DEMOCRATIC* *PRINCIPLES*
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7),
@3: Sup: 17 - HOLDING BACK: JUAN (#30); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#17),
@4: Sup: 74 - CLOSURE: CHIH (#104 - I COMMIT NO FRAUD {%7}); Ego: 57
- GUARDEDNESS: SHOU (#74),
@5: Sup: 79 - DIFFICULTIES: NAN (#183); Ego: 5 - KEEPING SMALL: SHAO
(#79),
Male: #183; Feme: #79
} // #322 <-- *DEMOCRATIC* *PRINCIPLES*
H376@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
@4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU
(#98),
@5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
Male: #146; Feme: #108
} // #351 as [#6, #300, #40, #5] = shêm (H8034): {UMBRA: #56 as #340 %
#41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) the Name
(as designation of God); 1d) memorial, monument;
H376@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
Male: #159; Feme: #108
} // #351 as [#300, #40, #10, #1] = shâmayin (H8065): {UMBRA: #57 as
#400 % #41 = #31} 1) heaven, heavens, sky; 1a) visible sky; 1b) Heaven
(as abode of God);
<http://www.grapple369.com/Grumble/?idea:{351}>
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
@4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
T'ANG (#59),
@5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU
(#116),
@6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126),
Male: #162; Feme: #126
} // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY
#1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
#1, #10, #300] / #369 as [#6, #2, #1, #50, #300, #10] / #391 as [#30,
#1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
"AND ADAM SAID, THIS IS NOW BONE OF MY BONES, AND FLESH OF MY FLESH: SHE
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
SHALL BE CALLED WOMAN, BECAUSE SHE WAS TAKEN OUT OF MAN-H376." [Genesis
2:23]
MUSTARD WEASEL (SCREAMIN...@GMAIL.COM) @ 0847 HOURS ON 19 AUGUST
2019: “[IT'S OFFICIAL!] THE GIBBERISH IS NONSENSE:
You're right - I've *SEEN* you post that very same nonsense {@1: Sup: 20
- ADVANCE: CHIN (#20); Ego: 33 - CLOSENESS: MI (#33)}
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)}
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
never be met with in any intuition whatsoever. How, then, is the
subsumption of the latter under the former, hence the application of the
categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the
understanding can be applied to appearances in general . . ." [page 173]
WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},
Tomorrow should *SEE* me having a cold one about the time the sun, {@2:
(or nonsense that looks just like it) {@2: Sup: 49 - FLIGHT: T'AO (#69);
Ego: 26 - ENDEAVOUR: WU (#59)}
many, {@3: Sup: 39 - RESIDENCE: CHU (#108); Ego: 62 - DOUBT: YI (#121)}
many times before. {@4: Sup: 71 - STOPPAGE: CHIH (#179); Ego: 17 -
HOLDING BACK: JUAN (#138)}”
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @A138: “But now pure concepts
of the understanding, in comparison with empirical intuitions (indeed,
sensory intuitions in general), are completely heterogeneous, and could
never be met with in any intuition whatsoever. How, then, is the
subsumption of the latter under the former, hence the application of the
categories to appearances, possible, since no one will say that the
category, e.g., causality, can also be intuited through the senses and
is contained in appearance?
Now this question, so natural and weighty, is actually the cause that
makes necessary a transcendental doctrine of the power of judgment –
namely, so as to show how it is possible that pure concepts of the
understanding can be applied to appearances in general . . ." [page 173]
WACK JOB @ 1316 HOURS ON 18 AUGUST 2019: "Today was a sober day. {@1:
Sup: 38 - FULLNESS: SHENG (#38); Ego: 18 - WAITING: HSI (#18)},
Sup: 44 - STOVE: TSAO (#82); Ego: 7 - ASCENT: SHANG (#25)},
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
bullsh@t since beyond self entitlement as promiscuous opportunism you
have no temporal cohesion.
Your thoughts belong to someone else..."
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
Male: #117 x 3 = #351; Feme: #104
known as the Sun appears to rise and move thru the sky of a pale blue
dot I'm one the surface of. {@3: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#92); Ego: 2 - FULL CIRCLE: CHOU (#27)},
being a time being. {@4: Sup: 2 - FULL CIRCLE: CHOU (#94); Ego: 77 -
COMPLIANCE: HSUN (#104 - I COMMIT NO FRAUD {%7})}”
DOLF @ 1350 HOURS ON 18 AUGUST 2019: "Cease with the @713 - FRAUDULENT
bullsh@t since beyond self entitlement as promiscuous opportunism you
have no temporal cohesion.
Your thoughts belong to someone else..."
H2166@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 13 - INCREASE: TSENG (#19); Ego: 7 - ASCENT: SHANG (#13),
@3: Sup: 53 - ETERNITY: YUNG (#72); Ego: 40 - LAW/MODEL: FA (#53),
@4: Sup: 22 - RESISTANCE: KE (#94); Ego: 50 - VASTNESS / WASTING:
T'ANG (#103),
@5: Sup: 23 - EASE: YI (#117); Ego: 1 - CENTRE: CHUNG (#104 - I
COMMIT NO FRAUD {%7}),
} // #104
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #97 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
@161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
{UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is *SEEN*;
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
@161 + @146 = #307 as [#40, #200, #1, #10, #50, #6] = marʼeh (H4758):
{UMBRA: #17 as #246 % #41 = #41} 1) sight, appearance, vision; 1a)
courts, increase #434 - *JUDICIAL* *PROFICIENCY* in the determination of
matters and reduce the time and costs of legal proceedings.
H4941@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
@4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #120; Feme: #191
} // #434
H4941@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
@4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
@5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
@7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
@8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
@9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
Male: #392; Feme: #279
} // #520
@140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 - *AGAINST*
*DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156): {UMBRA: #40 as
#322 % #41 = #35} 1) cause, reason; 2) cause for which one is worthy of
punishment, crime; 3) charge of crime, accusation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135 <-- IF *STOICHEION* *AS* *ONTIC* *BASIS* *TO* *ISLAMIC*
*BELIEF* *THEN* *IT'S* *BINARY* *NOMENCLATURE* *TERM* *SHARĪʿAH* *IS*
*A* *MISNOMER* *WHEN* *REFERRING* *TO* *GOD'S* *IMMUTABLE* *DIVINE*
*LAW* *WHICH* *IS* *A* *TRINOMIAL* *MEASURE* *AND* *ONTIC*; Feme: #180
} // #180
CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan
We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.
IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]
<http://www.grapple369.com/Grumble/?idea:{520}>
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
Info
Aug 19, 2019, 2:12:02 PM8/19/19
to
dolf
Aug 19, 2019, 6:50:05 PM8/19/19
to
THWARTING #333 - INCONTINENT ATTEMPTS {#105 / #114} TO BUILD A MYTHICAL
NARRATIVE OF MEMORIAL IDEALISM BY IMPOSTS MADE AGAINST #492 - VOLUNTARY
FREE WILL AS DISRESPECT FOR #943 - HUMAN DIGNITY AND DISREGARD FOR #902
- RULE OF LAW
COLONEL EDMUND J. BURKE [WHITE SUPREMACIST #315 - NATIONALISM VIETNAM
VETERAN] (YOUR_C...@USA.COM) @ 1457 HOURS ON 18 AUGUST 2018: "I think
it's way past time for your meds, {@1: Sup: 36 - STRENGTH: CH'IANG
(#36); Ego: 79 - DIFFICULTIES: NAN (#79)}
sonny. {@2: Sup: 38 - FULLNESS: SHENG (#74); Ego: 69 - EXHAUSTION:
CH'IUNG (#148 - I AM NOT A TRANSGRESSOR {%12})}"

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>
[IMAGE: *MAN* *MADE* *ANGEL* by DAN SUN PHOTOS as listed on
Pinterest.com by Christina Sutton (rfd215) by Categories: "Paramedics,
Firefighter, My Life, Tattoo Ideas, Angel, Emergency Response, Artist,
Death, Bb"
AS THE #434 - *CURSE* UPON 25 AUGUST 2017 BEING AN UNLAWFUL YEAR LONG
LIQUOR BAN AS AN IMMERSIVE NON-REALITY BY CONTRIVANCE OF IRRATIONALITY
BEING A HELLISH IMPOST]

Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} / #343} / *HETEROS*
{#351 - *TO* *DO* *WRONG*, *OFFEND*, *TRESPASS*, *COMMIT* *AN*
*OFFENSE*, *DO* *INJURY* / #373 - *FROM* *TRUTH* *TO* *ERROR*} / TORAH
{#349 / #372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakós
(G3120): {UMBRA: #0 as #362 % #41 = #34}}
<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
.jackNote@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]
<https://www.facebook.com/DansunPhotos>
DAN SUN PHOTOS @ 0551 HOURS ON 1 APRIL 2018: "Sometimes it doesn't
matter how hard we try, some days it feels like someone switched all my
medications with water {
NOUS: #56 INFO: 2. *MEDICINAL* HERBS; 3. *WATER*
#DOMINION: #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
NATURE: {DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}}
}. There are days when death always gets his way. Most people who want
to become paramedics do it because they want to help people and it's
exciting work. When I was learning to become a paramedic I thought I was
going to save everyone. The reality can be harsh and defeating. Who's
there to help us when we need help? When we feel @158 + @215 = #432 -
*DEFEATED*?"
[<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>]
H3512@{
@3: Sup: 26 - ENDEAVOUR: WU (#56); Ego: 1 - CENTRE: CHUNG (#26),
@4: Sup: 32 - LEGION: CHUANG (#88); Ego: 6 - CONTRARIETY: LI (#32),
@5: Sup: 27 - DUTIES: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 76 - AGGRAVATION: CHU (#108),
Male: #115 - *DIGNITY* *ROYAL*; Feme: #108 - PROGENITOR AS ROMAN
GOVERNANCE PROTOTYPE #FOUR
} // #432
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR} AS HETEROS PROTOTYPE
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #26 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #73 = #288 AS MEMORIAL - @215 AS SELF CONTRADICTION WHICH
CANNOT BE CHANGED; Feme: #168 = #2184 AS ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE / #13
} // #168
@158 + @215 = #432 as [#5, #20, #1, #6, #400] = kâʼâh (H3512): {UMBRA:
#0 as #26 % #41 = #26} 1) *TO* *BE* *SAD*, *BE* *DISHEARTENED*, *BE*
*COWED*; 1a) (Niphal) to be disheartened, be cowed; 1b) (Hiphil) to make
sad;
"BECAUSE THAT HE REMEMBERED NOT TO SHOW MERCY, BUT PERSECUTED THE POOR
AND NEEDY MAN, THAT HE MIGHT EVEN SLAY THE BROKEN IN HEART." [Psalm 109:16]
"BECAUSE WITH LIES YE HAVE MADE THE HEART OF THE RIGHTEOUS SAD-H3512,
WHOM I HAVE NOT MADE SAD; AND STRENGTHENED THE HANDS OF THE WICKED, THAT
HE SHOULD NOT RETURN FROM HIS WICKED WAY, BY PROMISING HIM LIFE:"
[Ezekiel 13:22]
"FOR THE SHIPS OF CHITTIM {ie. ROMAN GOVERNANCE} SHALL COME AGAINST HIM:
THEREFORE HE SHALL BE GRIEVED-H3512, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
@182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 - *ORIGINAL* *SIN* /
STUBBORN DENIAL POEM 20 JUNE 2017: @102 + @146 + @186 = #434 - NOUS #56
ON 25 AUGUST 2017 AS *BLOKES* *BBQ* / *HOUSE* / *TO* *COME* *UPON*,
*FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) / *TO* *SLAUGHTER* *IN*
*DIVINE* *JUDGMENT*

<http://www.grapple369.com/Grumble/?zen:1,row:4,col:1,nous:56&prototype:heteros>
Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382} / TORAH {#336
/ #334 - COURSE OF LIFE #360 PROTOTYPE}
.jackNote@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]
#56 - *MY* *BIRTHDAY* *NOUS* (3) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: #9 - NORTH / #1
- SOUTH / #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)
DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
DOLF @ 0334 HOURS ON 19 AUGUST 2019: "We’ve had this nonsense before...
Real mindfulness time check against trinomial mathematical noumenon
being metastasised consciousness instantiation....
<http://www.grapple369.com/Grumble/?time:3.34>
HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]
H376@{
#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:
#123 - JUDGMENT SENSIBILITY / DO NOT KILL:
#164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:
#246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:
#287 - MANIFESTING NORM / COVET NOT:
#328 - HOMOGENEOUS TRANSFORMATIVE PROTOTYPE
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "You are #333 - *INCONTINENT* now
don't recall if, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 11 -
DIVERGENCE: CH'A (#11)}
in your paganism, {@2: Sup: 46 - ENLARGEMENT: K'UO (#63); Ego: 29 -
DECISIVENESS: TUAN (#40)}
if that's what you call it, {@3: Sup: 28 - CHANGE: KENG (#91); Ego: 55 -
DIMINISHMENT: CHIEN (#95)}
there are any deities which serve a function of some sort of being a
trickster, {@4: Sup: 28 - CHANGE: KENG (#119: SEE KANT'S PROLEGOMENA
IDEA BELOW); Ego: 12 - YOUTHFULNESS: T'UNG (#107)}
a *DEVIL* as it were, {@5: Sup: 19 - FOLLOWING: TS'UNG (#138); Ego: 63 -
WATCH: SHIH (#170)}
to keep you guessing. {@6: Sup: 16 - CONTACT: CHIAO (#154); Ego: 54 -
UNITY: K'UN (#224)}
An imp-type, {@7: Sup: 18 - WAITING: HSI (#172); Ego: 11 - DIVERGENCE:
CH'A (#235)}
a bad elf so to speak, {@8: Sup: 8 - OPPOSITION: KAN (#180 - I COMMIT
NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 17 - HOLDING BACK: JUAN
(#252)}
might say to play a game one needs to pretend there are many forms of
what is not-right. {@9: Sup: 28 - CHANGE: KENG (#208); Ego: 67 -
DARKENING: HUI (#319)}
This elf may point out how there obviously exists evil in the world.
{@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#218); Ego: 33 -
CLOSENESS: MI (#352)}
Look at all the cetaceans, {@11: Sup: 27 - DUTIES: SHIH (#245); Ego: 41
- RESPONSE: YING (#393)}
all the perpetrators of what deviates from what is right, {@12: Sup: 75
- FAILURE: SHIH (#320); Ego: 32 - LEGION: CHUANG (#425)}
naturally, {@13: Sup: 66 - DEPARTURE: CH'U (#386); Ego: 25 - CONTENTION:
CHENG (#450)}
this elf continues, {@14: Sup: 77 - COMPLIANCE: HSUN (#463); Ego: 1 -
CENTRE: CHUNG (#451)}
it needs fixing because at the crown-chakra there is compassion found
and love, {@15: Sup: 57 - GUARDEDNESS: SHOU (#520); Ego: 54 - UNITY:
K'UN (#505)}
beyond which, {@16: Sup: 1 - CENTRE: CHUNG (#521); Ego: 53 - ETERNITY:
YUNG (#558)}
above, {@17: Sup: 25 - CONTENTION: CHENG (#546); Ego: 63 - WATCH: SHIH
(#621)}
there a game ends. {@18: Sup: 74 - CLOSURE: CHIH (#620); Ego: 35 -
GATHERING: LIEN (#656)}
Whales might be happy, {@19: Sup: 78 - ON THE VERGE: CHIANG (#698); Ego:
63 - WATCH: SHIH (#719)}
or not. {@20: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#708); Ego: 55
- DIMINISHMENT: CHIEN (#774)}
- given: {@21: Sup: 72 - HARDNESS: CHIEN (#780); Ego: 66 - DEPARTURE:
CH'U (#840)}
a real world being ... {@22: Sup: 4 - BARRIER: HSIEN (#784); Ego: 74 -
CLOSURE: CHIH (#914)},"
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can,
with respect to these concepts, as with all cognition, try to find in
experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial
endeavour of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]
DAVID DALTON (DAL...@NFLD.COM) @ 1404 HOURS ON 19 AUGUST 2019: "NEW
ACTIVATION SEQUENCE:
No, {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 29 - DECISIVENESS: TUAN
(#29)}
I don't have a deity that is purely a trickster, {@2: Sup: 27 - DUTIES:
SHIH (#106); Ego: 37 - PURITY: TS'UI (#66)}
but obviously if I have been getting answers from ALL by perineum click
divination then ALL has been playing the trickster often. {@3: Sup: 36 -
STRENGTH: CH'IANG (#142); Ego: 75 - FAILURE: SHIH (#141)}"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019:
"Assuming a deity exists may lead to contradictions. {@1: Sup: 7 -
ASCENT: SHANG (#7); Ego: 46 - ENLARGEMENT: K'UO (#46)}
If there is some, {@2: Sup: 3 - MIRED: HSIEN (#10); Ego: 70 - SEVERANCE:
KE (#116)}
law of contradiction, {@3: Sup: 56 - CLOSED MOUTH: CHIN (#66); Ego: 40 -
LAW/MODEL: FA (#156 - I DO NOT CAUSE TERRORS {%21})}
which proves an assumption is false, {@4: Sup: 12 - YOUTHFULNESS: T'UNG
(#78); Ego: 55 - DIMINISHMENT: CHIEN (#211)}
then, {@5: Sup: 3 - MIRED: HSIEN (#81); Ego: 20 - ADVANCE: CHIN (#231:
*JUXTAPOSITION* *CONTROL*)}
reality may be telling. {@6: Sup: 8 - OPPOSITION: KAN (#89); Ego: 8 -
OPPOSITION: KAN (#239)}
Be that as it may, {@7: Sup: 24 - JOY: LE (#113); Ego: 9 - BRANCHING
OUT: SHU (#248)}
even if no so-called deity nor deities exist there is much fun remaining
to have imaginary friends, {@8: Sup: 39 - RESIDENCE: CHU (#152); Ego: 13
- INCREASE: TSENG (#261)}
numbers, {@9: Sup: 25 - CONTENTION: CHENG (#177 - I AM NOT GIVEN TO
CURSING {%29}); Ego: 20 - ADVANCE: CHIN (#281)}
and zeta functions to yield many if not the most amazing answer and for
me to question why returns. {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#189);
Ego: 35 - GATHERING: LIEN (#316)}"
39 13 62
61 38 15
14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE
45 5 61
53 37 21
13 69 29 = #111 / #333 {#FIVE} AS HETEROS PROTOTYPE
G192@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
@3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
@4: Sup: 41 - RESPONSE: YING (#103); Ego: 1 - CENTRE: CHUNG (#41),
@5: Sup: 79 - DIFFICULTIES: NAN (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 38 - FULLNESS: SHENG (#79),
@6: Sup: 8 - OPPOSITION: KAN (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#89),
@7: Sup: 9 - BRANCHING OUT: SHU (#199); Ego: 1 - CENTRE: CHUNG (#90),
Male: #199; Feme: #90
} // #333
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #333 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
@156 + @177 = #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía
(G192): {UMBRA: #11 as #333 % #41 = #5} 1) want of self-control,
*INCONTINENCE*, intemperance;
"DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME,
THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER
AGAIN, THAT *SATAN* TEMPT YOU NOT FOR YOUR INCONTINENCY-G192."
[1Corinthians 7:5]
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019: "If
Riemann's Hypothesis {ie. RIEMANN'S FUNCTION LOOKS TO BE A DEITY OF
SORTS} is true, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 56 - CLOSED
MOUTH: CHIN (#56)}
then ... ... ... . {@2: Sup: 34 - KINSHIP: CH'IN (#77); Ego: 20 -
ADVANCE: CHIN (#76)}
Pondering logic this morning, {@3: Sup: 48 - RITUAL: LI (#125); Ego: 24
- JOY: LE (#100)}
aye, {@4: Sup: 80 - LABOURING: CH'IN (#205); Ego: 58 - GATHERING IN: HSI
CHIEN (#230)}
If God exists, {@6: Sup: 11 - DIVERGENCE: CH'A (#284); Ego: 47 -
PATTERN: WEN (#277)}
and by the word, {@7: Sup: 7 - ASCENT: SHANG (#291); Ego: 4 - BARRIER:
HSIEN (#281)}
God, {@8: Sup: 78 - ON THE VERGE: CHIANG (#369); Ego: 71 - STOPPAGE:
CHIH (#352)}
what is meant is, {@9: Sup: 44 - STOVE: TSAO (#413); Ego: 8 -
OPPOSITION: KAN (#360)}
an Elohim, {@10: Sup: 46 - ENLARGEMENT: K'UO (#459); Ego: 41 - RESPONSE:
YING (#401)}
YHWH, {@11: Sup: 44 - STOVE: TSAO (#503); Ego: 1 - CENTRE: CHUNG (#402)}
the God of Abraham; {@12: Sup: 5 - KEEPING SMALL: SHAO (#508); Ego: 7 -
ASCENT: SHANG (#409)}
then, {@13: Sup: 77 - COMPLIANCE: HSUN (#585); Ego: 20 - ADVANCE: CHIN
(#429)}
Abe will have lots of children. {@14: Sup: 58 - GATHERING IN: HSI
(#643); Ego: 26 - ENDEAVOUR: WU (#455)}
If God exists, {@15: Sup: 1 - CENTRE: CHUNG (#644); Ego: 47 - PATTERN:
WEN (#502)}
then: {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#717); Ego:
20 - ADVANCE: CHIN (#522)}
Abe's kids will be many nations. {@17: Sup: 56 - CLOSED MOUTH: CHIN
(#773); Ego: 53 - ETERNITY: YUNG (#575)}
Lots of Abe's children do exist. {@18: Sup: 54 - UNITY: K'UN (#827);
Ego: 40 - LAW/MODEL: FA (#615)}
Billions and billions. {@19: Sup: 72 - HARDNESS: CHIEN (#899); Ego: 68 -
DIMMING: MENG (#683)}
Many nations. {@20: Sup: 66 - DEPARTURE: CH'U (#965); Ego: 46 -
ENLARGEMENT: K'UO (#729)}
Therefore: {@21: Sup: 72 - HARDNESS: CHIEN (#1037); Ego: 64 - SINKING:
CH'EN (#793)}
Abe's God exists. {@22: Sup: 75 - FAILURE: SHIH (#1112); Ego: 59 -
MASSING: CHU (#852)}
That's called a fallacy, {@23: Sup: 57 - GUARDEDNESS: SHOU (#1169); Ego:
58 - GATHERING IN: HSI (#910)}
affirming the consequent. {@24: Sup: 40 - LAW/MODEL: FA (#1209); Ego: 69
- EXHAUSTION: CH'IUNG (#979)}
Another one occurs. {@25: Sup: 14 - PENETRATION: JUI (#1223); Ego: 32 -
LEGION: CHUANG (#1011)}
If God exists, {@26: Sup: 38 - FULLNESS: SHENG (#1261); Ego: 47 -
PATTERN: WEN (#1058)}
then: {@27: Sup: 29 - DECISIVENESS: TUAN (#1290); Ego: 20 - ADVANCE:
CHIN (#1078)
Jesus is resurrected. {@28: Sup: 74 - CLOSURE: CHIH (#1364); Ego: 58 -
GATHERING IN: HSI (#1136)}
Jesus was resurrected. {@29: Sup: 30 - BOLD RESOLUTION: YI (#1394); Ego:
64 - SINKING: CH'EN (#1200)}
Therefore, {@30: Sup: 36 - STRENGTH: CH'IANG (#1430); Ego: 64 - SINKING:
CH'EN (#1264)}
Jesus' God exists. {@31: Sup: 26 - ENDEAVOUR: WU (#1456); Ego: 61 -
EMBELLISHMENT: SHIH (#1325)}
Same fallacy. {@32: Sup: 77 - COMPLIANCE: HSUN (#1533); Ego: 26 -
ENDEAVOUR: WU (#1351)}
Even if paranormal phenomena do exist, {@33: Sup: 5 - KEEPING SMALL:
SHAO (#1538); Ego: 69 - EXHAUSTION: CH'IUNG (#1420)}
if Yogananda's guru returned from being dead, {@34: Sup: 49 - FLIGHT:
T'AO (#1587); Ego: 40 - LAW/MODEL: FA (#1460)}
that does not entail there is a deity above and beyond the phenomena or
any phenomenon. {@35: Sup: 33 - CLOSENESS: MI (#1620); Ego: 75 -
FAILURE: SHIH (#1535)}
Mystics often have what are called, {@36: Sup: 60 - ACCUMULATION: CHI
(#1680); Ego: 11 - DIVERGENCE: CH'A (#1546)}
religious experiences. {@37: Sup: 69 - EXHAUSTION: CH'IUNG (#1749); Ego:
13 - INCREASE: TSENG (#1559)}
A figure-ground reversal may occur such that one knows, {@38: Sup: 27 -
DUTIES: SHIH (#1776); Ego: 57 - GUARDEDNESS: SHOU (#1616)}
beyond any shadow of any doubt, {@39: Sup: 51 - CONSTANCY: CH'ANG
(#1827); Ego: 64 - SINKING: CH'EN (#1680)}
what one knows. {@40: Sup: 72 - HARDNESS: CHIEN (#1899); Ego: 15 -
REACH: TA (#1695)}
Evoking a deity, {@41: Sup: 76 - AGGRAVATION: CHU (#1975); Ego: 12 -
YOUTHFULNESS: T'UNG (#1707)}
call it ALL or YHWH, {@42: Sup: 12 - YOUTHFULNESS: T'UNG (#1987); Ego:
80 - LABOURING: CH'IN (#1787)}
might explain who is making the grass green, {@43: Sup: 69 - EXHAUSTION:
CH'IUNG (#2056); Ego: 71 - STOPPAGE: CHIH (#1858)}
when the one is not the one who does an evoking. {@44: Sup: 17 - HOLDING
BACK: JUAN (#2073); Ego: 61 - EMBELLISHMENT: SHIH (#1919)}
- dualities vary ... {@45: Sup: 56 - CLOSED MOUTH: CHIN (#2129); Ego: 67
- DARKENING: HUI (#1986)}
logic wells at times and may hold water ... {@46: Sup: 62 - DOUBT: YI
(#2191); Ego: 26 - ENDEAVOUR: WU (#2012)}"
DAVID DALTON (DAL...@NFLD.COM) @ 1414 HOURS ON 19 AUGUST 2019: "This
activation sequence is taking longer than previous ones. {@1: Sup: 72 -
HARDNESS: CHIEN (#72); Ego: 56 - CLOSED MOUTH: CHIN (#56)}
Supposedly now the funnel adjustments have been made, {@2: Sup: 65 -
INNER: NEI (#137); Ego: 27 - DUTIES: SHIH (#83)}
and the assisted shaktipat has occurred, {@3: Sup: 38 - FULLNESS: SHENG
(#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 35 - GATHERING: LIEN (#118)}
and now the pop through negotiation is in progress, {@4: Sup: 77 -
COMPLIANCE: HSUN (#252); Ego: 14 - PENETRATION: JUI (#132)}
but the evolution idea gathering has not yet begun, {@5: Sup: 43 -
ENCOUNTERS: YU (#295); Ego: 25 - CONTENTION: CHENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
so it may be another week before the activation sequence is complete.
{@6: Sup: 11 - DIVERGENCE: CH'A (#306); Ego: 71 - STOPPAGE: CHIH (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}
But why did the funnel and the Sarah stuff not stop the suicide bombing
in Afghanistan that killed about 60 people? {@7: Sup: 25 - CONTENTION:
CHENG (#331); Ego: 72 - HARDNESS: CHIEN (#300)}
Well, {@8: Sup: 4 - BARRIER: HSIEN (#335); Ego: 79 - DIFFICULTIES: NAN
(#379)}
I have not experienced cold calculating murderous thoughts so have not
funnelled them, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#391); Ego: 48 -
RITUAL: LI (#427)}
though I have funnelled extreme rage. {@10: Sup: 63 - WATCH: SHIH
(#454); Ego: 23 - EASE: YI (#450)}
However I hope that the main stack global species balance update that
will occur after the pop throughs come on will bias against murder.
{@11: Sup: 2 - FULL CIRCLE: CHOU (#456); Ego: 59 - MASSING: CHU (#509)}
But {@12: Sup: 81 - FOSTERING: YANG (#537); Ego: 16 - CONTACT: CHIAO (#525)}
perhaps ALL won't go for an increased lifespan and decreased death rate.
{@13: Sup: 42 - GOING TO MEET: YING (#579); Ego: 59 - MASSING: CHU (#584)}"
H1875@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 4 -
BARRIER: HSIEN (#54),
@3: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 38 - FULLNESS: SHENG (#92),
@4: Sup: 68 - DIMMING: MENG (#183); Ego: 57 - GUARDEDNESS: SHOU (#149),
@5: Sup: 74 - CLOSURE: CHIH (#257); Ego: 6 - CONTRARIETY: LI (#155),
Male: #257; Feme: #155
} // #560
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #504 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
} // #148
@175 + @157 + @228 = #560 as [#50, #4, #200, #300, #6] = dârash (H1875):
{UMBRA: #3 as #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place),
(tread a place); 1a2) *TO* *CONSULT*, *ENQUIRE* *OF*, *SEEK*; I) *OF*
*GOD*; ii) *OF* *HEATHEN* *GODS*, *NECROMANCERS*; 1a3) to seek deity in
prayer and worship; i) God; ii) heathen deities; 1a4) to seek (with a
demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for,
require, demand; 1a7) *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH*
*APPLICATION*; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);
"AND SURELY YOUR BLOOD OF YOUR LIVES WILL I REQUIRE-H1875; AT THE HAND
OF EVERY BEAST WILL I REQUIRE-H1875 IT, AND AT THE HAND OF MAN; AT THE
HAND OF EVERY MAN'S BROTHER WILL I REQUIRE-H1875 THE LIFE OF MAN."
[Genesis 9:5]
DOLF @ 0605 HOURS ON 20 AUGUST 2019: "Thank you for your response as it
seems by the cluster of ideas, it’s patterning and a reluctance for real
dialog with others which interfere with your object, that you are
purveying a circumscribing narrative which rather than conveying a
sapient consciousnesses instantiation since you have no real time news
information sources that contributes to a metastasised reality but you
exhibit a willingness to validate witchcraft {
#400 as [#20, #300, #80] = kâshaph (H3784): {UMBRA: #10 as #400 % #41 =
#31} 1) (Piel) to practice witchcraft or sorcery, use witchcraft; 1a)
sorcerer, sorceress (participle)
} and superstition as being a chimera reality—there is both a dynamic of
impulsive action and yet a goal."
TETRAD/TETRACTYS.
NARRATIVE OF MEMORIAL IDEALISM BY IMPOSTS MADE AGAINST #492 - VOLUNTARY
FREE WILL AS DISRESPECT FOR #943 - HUMAN DIGNITY AND DISREGARD FOR #902
- RULE OF LAW
COLONEL EDMUND J. BURKE [WHITE SUPREMACIST #315 - NATIONALISM VIETNAM
VETERAN] (YOUR_C...@USA.COM) @ 1457 HOURS ON 18 AUGUST 2018: "I think
it's way past time for your meds, {@1: Sup: 36 - STRENGTH: CH'IANG
(#36); Ego: 79 - DIFFICULTIES: NAN (#79)}
sonny. {@2: Sup: 38 - FULLNESS: SHENG (#74); Ego: 69 - EXHAUSTION:
CH'IUNG (#148 - I AM NOT A TRANSGRESSOR {%12})}"

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>
<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>
[IMAGE: *MAN* *MADE* *ANGEL* by DAN SUN PHOTOS as listed on
Pinterest.com by Christina Sutton (rfd215) by Categories: "Paramedics,
Firefighter, My Life, Tattoo Ideas, Angel, Emergency Response, Artist,
Death, Bb"
AS THE #434 - *CURSE* UPON 25 AUGUST 2017 BEING AN UNLAWFUL YEAR LONG
LIQUOR BAN AS AN IMMERSIVE NON-REALITY BY CONTRIVANCE OF IRRATIONALITY
BEING A HELLISH IMPOST]

Prototype: HOMOIOS {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} / #343} / *HETEROS*
{#351 - *TO* *DO* *WRONG*, *OFFEND*, *TRESPASS*, *COMMIT* *AN*
*OFFENSE*, *DO* *INJURY* / #373 - *FROM* *TRUTH* *TO* *ERROR*} / TORAH
{#349 / #372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakós
(G3120): {UMBRA: #0 as #362 % #41 = #34}}
<http://www.grapple369.com/Grumble/?zen:8,row:8,col:2,nous:38&PROTOTYPE:HETEROS>
.jackNote@zen: 8, row: 8, col: 2, nous: 38 [Date: (none), Time: (none),
Super: #351 / #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre, Ego: #373 / #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence]
<https://www.facebook.com/DansunPhotos>
DAN SUN PHOTOS @ 0551 HOURS ON 1 APRIL 2018: "Sometimes it doesn't
matter how hard we try, some days it feels like someone switched all my
medications with water {
NOUS: #56 INFO: 2. *MEDICINAL* HERBS; 3. *WATER*
#DOMINION: #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
NATURE: {DOUBLE: #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}}
}. There are days when death always gets his way. Most people who want
to become paramedics do it because they want to help people and it's
exciting work. When I was learning to become a paramedic I thought I was
going to save everyone. The reality can be harsh and defeating. Who's
there to help us when we need help? When we feel @158 + @215 = #432 -
*DEFEATED*?"
[<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>]
H3512@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
(#5),
@3: Sup: 26 - ENDEAVOUR: WU (#56); Ego: 1 - CENTRE: CHUNG (#26),
@4: Sup: 32 - LEGION: CHUANG (#88); Ego: 6 - CONTRARIETY: LI (#32),
@5: Sup: 27 - DUTIES: SHIH (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 76 - AGGRAVATION: CHU (#108),
Male: #115 - *DIGNITY* *ROYAL*; Feme: #108 - PROGENITOR AS ROMAN
GOVERNANCE PROTOTYPE #FOUR
} // #432
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR} AS HETEROS PROTOTYPE
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U (#92),
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #73 = #288 AS MEMORIAL - @215 AS SELF CONTRADICTION WHICH
CANNOT BE CHANGED; Feme: #168 = #2184 AS ANTHROPOLOGICAL COSMOGONIC
PRINCIPLE / #13
} // #168
@158 + @215 = #432 as [#5, #20, #1, #6, #400] = kâʼâh (H3512): {UMBRA:
#0 as #26 % #41 = #26} 1) *TO* *BE* *SAD*, *BE* *DISHEARTENED*, *BE*
*COWED*; 1a) (Niphal) to be disheartened, be cowed; 1b) (Hiphil) to make
sad;
"BECAUSE THAT HE REMEMBERED NOT TO SHOW MERCY, BUT PERSECUTED THE POOR
AND NEEDY MAN, THAT HE MIGHT EVEN SLAY THE BROKEN IN HEART." [Psalm 109:16]
"BECAUSE WITH LIES YE HAVE MADE THE HEART OF THE RIGHTEOUS SAD-H3512,
WHOM I HAVE NOT MADE SAD; AND STRENGTHENED THE HANDS OF THE WICKED, THAT
HE SHOULD NOT RETURN FROM HIS WICKED WAY, BY PROMISING HIM LIFE:"
[Ezekiel 13:22]
"FOR THE SHIPS OF CHITTIM {ie. ROMAN GOVERNANCE} SHALL COME AGAINST HIM:
THEREFORE HE SHALL BE GRIEVED-H3512, AND RETURN, AND HAVE INDIGNATION
AGAINST THE HOLY COVENANT: SO SHALL HE DO; HE SHALL EVEN RETURN, AND
HAVE INTELLIGENCE WITH THEM THAT FORSAKE THE HOLY COVENANT." [Daniel 11:30]
@182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 - *ORIGINAL* *SIN* /
STUBBORN DENIAL POEM 20 JUNE 2017: @102 + @146 + @186 = #434 - NOUS #56
ON 25 AUGUST 2017 AS *BLOKES* *BBQ* / *HOUSE* / *TO* *COME* *UPON*,
*FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) / *TO* *SLAUGHTER* *IN*
*DIVINE* *JUDGMENT*

<http://www.grapple369.com/Grumble/?zen:1,row:4,col:1,nous:56&prototype:heteros>
Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382} / TORAH {#336
/ #334 - COURSE OF LIFE #360 PROTOTYPE}
.jackNote@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #396 (#292) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55
- Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #364
(#215) / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 46 - Enlargement]
#56 - *MY* *BIRTHDAY* *NOUS* (3) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: #9 - NORTH / #1
- SOUTH / #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)
DOLF @ 0502 HOURS ON 19 AUGUST 2019: "Can you refresh your neurological
receptors with CGTN news broadcasts WACK JOB?"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0940 HOURS ON 19 AUGUST 2019: "I
have no idea what CGTN news broadcasts are. {@1: Sup: 49 - FLIGHT: T'AO
(#49); Ego: 79 - DIFFICULTIES: NAN (#79)}
The news does not interest me. {@2: Sup: 57 - GUARDEDNESS: SHOU (#106);
Ego: 26 - ENDEAVOUR: WU (#105: *TO* *MAKE* *ONE'S* *BOAST*; *MAKE*
*INTO* *A* *FOOL*; *TO* *ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*)}"
Real mindfulness time check against trinomial mathematical noumenon
being metastasised consciousness instantiation....
<http://www.grapple369.com/Grumble/?time:3.34>
HERE IS THE PROOF OF HOMO [ios] SAPIEN [t]
H376@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #80; Feme: #68
} // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
#10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
house, the family; 1c) property, wealth, goods;
H376@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
@3: Sup: 68 - DIMMING: MENG (#80); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #80; Feme: #68
} // #311 <-- #311 as [#70, #10, #20, #10, #1, #200] / #111 as [#70,
#10, #20, #10, #1] = oikía (G3614): {UMBRA: #78 as #111 % #41 = #29} 1)
a house; 1a) an inhabited edifice, a dwelling; 1b) the inmates of a
house, the family; 1c) property, wealth, goods;
H376@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 11 - DIVERGENCE: CH'A (#12); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#11),
H376@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 41 - RESPONSE: YING (#102 - I AM NOT RAPACIOUS {%4}); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
@4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU
(#98),
@5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
Male: #146; Feme: #108
} // #351 <-- #351 as [#6, #300, #40, #5] = shêm (H8034): {UMBRA: #56 as
10 - DEFECTIVENESS, DISTORTION: HSIEN (#41),
@4: Sup: 17 - HOLDING BACK: JUAN (#119); Ego: 57 - GUARDEDNESS: SHOU
(#98),
@5: Sup: 27 - DUTIES: SHIH (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#108),
Male: #146; Feme: #108
#340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c)
the Name (as designation of God); 1d) memorial, monument;
H376@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
Male: #159; Feme: #108
} // #351 <-- #351 as [#300, #40, #10, #1] = shâmayin (H8065): {UMBRA:
the Name (as designation of God); 1d) memorial, monument;
H376@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 41 - RESPONSE: YING (#81); Ego: 1 - CENTRE: CHUNG (#41),
@3: Sup: 51 - CONSTANCY: CH'ANG (#132); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#51),
@4: Sup: 27 - DUTIES: SHIH (#159); Ego: 57 - GUARDEDNESS: SHOU (#108),
Male: #159; Feme: #108
#57 as #400 % #41 = #31} 1) heaven, heavens, sky; 1a) visible sky; 1b)
Heaven (as abode of God);
<http://www.grapple369.com/Grumble/?idea:{351}>
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
@4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
T'ANG (#59),
@5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU
(#116),
@6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126),
Male: #162; Feme: #126
} // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY
#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:
Heaven (as abode of God);
<http://www.grapple369.com/Grumble/?idea:{351}>
H376@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 8 - OPPOSITION: KAN (#14); Ego: 2 - FULL CIRCLE: CHOU (#8),
@3: Sup: 9 - BRANCHING OUT: SHU (#23); Ego: 1 - CENTRE: CHUNG (#9),
@4: Sup: 59 - MASSING: CHU (#82); Ego: 50 - VASTNESS / WASTING:
T'ANG (#59),
@5: Sup: 35 - GATHERING: LIEN (#117); Ego: 57 - GUARDEDNESS: SHOU
(#116),
@6: Sup: 45 - GREATNESS: TA (#162); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126),
Male: #162; Feme: #126
} // #369 <-- #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY
#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:
#123 - JUDGMENT SENSIBILITY / DO NOT KILL:
#164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:
#246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:
#287 - MANIFESTING NORM / COVET NOT:
#328 - HOMOGENEOUS TRANSFORMATIVE PROTOTYPE
#311 as [#1, #10, #300] / #322 as [#6, #5, #1, #10, #300] / #322 as [#6,
#1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
#1, #10, #300] / #369 as [#6, #2, #1, #50, #300, #10] / #391 as [#30,
#1, #10, #300, #5] / #351 as [#30, #1, #10, #300, #10] / #351 as [#40,
#1, #50, #300, #10] = ʼîysh (H376): {UMBRA: #0 as #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; 2) whosoever; 3) each (adjective);
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
WACK JOB ... it seems my neural linguistic approach was too transcendent
and you can’t get past it’s apriority..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 -
CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2308 HOURS ON 17 AUGUST 2019: "I
and you can’t get past it’s apriority..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "That
appears to be correct. {@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 6 -
CONTRARIETY: LI (#6)},
Your oracle never worked for me. {@2: Sup: 45 - GREATNESS: TA (#96);
Ego: 15 - REACH: TA (#21)},
Such can be how things are. {@3: Sup: 51 - CONSTANCY: CH'ANG (#147);
Ego: 52 - MEASURE: TU (#73)}"
DOLF @ 0308 HOURS ON 19 AUGUST 2019: "Try again..."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0939 HOURS ON 19 AUGUST 2019: "No
thanks. {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 3 - MIRED: HSIEN (#3)}"
don't recall if, {@1: Sup: 17 - HOLDING BACK: JUAN (#17); Ego: 11 -
DIVERGENCE: CH'A (#11)}
in your paganism, {@2: Sup: 46 - ENLARGEMENT: K'UO (#63); Ego: 29 -
DECISIVENESS: TUAN (#40)}
if that's what you call it, {@3: Sup: 28 - CHANGE: KENG (#91); Ego: 55 -
DIMINISHMENT: CHIEN (#95)}
there are any deities which serve a function of some sort of being a
trickster, {@4: Sup: 28 - CHANGE: KENG (#119: SEE KANT'S PROLEGOMENA
IDEA BELOW); Ego: 12 - YOUTHFULNESS: T'UNG (#107)}
a *DEVIL* as it were, {@5: Sup: 19 - FOLLOWING: TS'UNG (#138); Ego: 63 -
WATCH: SHIH (#170)}
to keep you guessing. {@6: Sup: 16 - CONTACT: CHIAO (#154); Ego: 54 -
UNITY: K'UN (#224)}
An imp-type, {@7: Sup: 18 - WAITING: HSI (#172); Ego: 11 - DIVERGENCE:
CH'A (#235)}
a bad elf so to speak, {@8: Sup: 8 - OPPOSITION: KAN (#180 - I COMMIT
NOT ADULTERY WITH ANOTHER'S WIFE {%19}); Ego: 17 - HOLDING BACK: JUAN
(#252)}
might say to play a game one needs to pretend there are many forms of
what is not-right. {@9: Sup: 28 - CHANGE: KENG (#208); Ego: 67 -
DARKENING: HUI (#319)}
This elf may point out how there obviously exists evil in the world.
{@10: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#218); Ego: 33 -
CLOSENESS: MI (#352)}
Look at all the cetaceans, {@11: Sup: 27 - DUTIES: SHIH (#245); Ego: 41
- RESPONSE: YING (#393)}
all the perpetrators of what deviates from what is right, {@12: Sup: 75
- FAILURE: SHIH (#320); Ego: 32 - LEGION: CHUANG (#425)}
naturally, {@13: Sup: 66 - DEPARTURE: CH'U (#386); Ego: 25 - CONTENTION:
CHENG (#450)}
this elf continues, {@14: Sup: 77 - COMPLIANCE: HSUN (#463); Ego: 1 -
CENTRE: CHUNG (#451)}
it needs fixing because at the crown-chakra there is compassion found
and love, {@15: Sup: 57 - GUARDEDNESS: SHOU (#520); Ego: 54 - UNITY:
K'UN (#505)}
beyond which, {@16: Sup: 1 - CENTRE: CHUNG (#521); Ego: 53 - ETERNITY:
YUNG (#558)}
above, {@17: Sup: 25 - CONTENTION: CHENG (#546); Ego: 63 - WATCH: SHIH
(#621)}
there a game ends. {@18: Sup: 74 - CLOSURE: CHIH (#620); Ego: 35 -
GATHERING: LIEN (#656)}
Whales might be happy, {@19: Sup: 78 - ON THE VERGE: CHIANG (#698); Ego:
63 - WATCH: SHIH (#719)}
or not. {@20: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#708); Ego: 55
- DIMINISHMENT: CHIEN (#774)}
- given: {@21: Sup: 72 - HARDNESS: CHIEN (#780); Ego: 66 - DEPARTURE:
CH'U (#840)}
a real world being ... {@22: Sup: 4 - BARRIER: HSIEN (#784); Ego: 74 -
CLOSURE: CHIH (#914)},"
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can,
with respect to these concepts, as with all cognition, try to find in
experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial
endeavour of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]
DAVID DALTON (DAL...@NFLD.COM) @ 1404 HOURS ON 19 AUGUST 2019: "NEW
ACTIVATION SEQUENCE:
No, {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 29 - DECISIVENESS: TUAN
(#29)}
I don't have a deity that is purely a trickster, {@2: Sup: 27 - DUTIES:
SHIH (#106); Ego: 37 - PURITY: TS'UI (#66)}
but obviously if I have been getting answers from ALL by perineum click
divination then ALL has been playing the trickster often. {@3: Sup: 36 -
STRENGTH: CH'IANG (#142); Ego: 75 - FAILURE: SHIH (#141)}"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019:
"Assuming a deity exists may lead to contradictions. {@1: Sup: 7 -
ASCENT: SHANG (#7); Ego: 46 - ENLARGEMENT: K'UO (#46)}
If there is some, {@2: Sup: 3 - MIRED: HSIEN (#10); Ego: 70 - SEVERANCE:
KE (#116)}
law of contradiction, {@3: Sup: 56 - CLOSED MOUTH: CHIN (#66); Ego: 40 -
LAW/MODEL: FA (#156 - I DO NOT CAUSE TERRORS {%21})}
which proves an assumption is false, {@4: Sup: 12 - YOUTHFULNESS: T'UNG
(#78); Ego: 55 - DIMINISHMENT: CHIEN (#211)}
then, {@5: Sup: 3 - MIRED: HSIEN (#81); Ego: 20 - ADVANCE: CHIN (#231:
*JUXTAPOSITION* *CONTROL*)}
reality may be telling. {@6: Sup: 8 - OPPOSITION: KAN (#89); Ego: 8 -
OPPOSITION: KAN (#239)}
Be that as it may, {@7: Sup: 24 - JOY: LE (#113); Ego: 9 - BRANCHING
OUT: SHU (#248)}
even if no so-called deity nor deities exist there is much fun remaining
to have imaginary friends, {@8: Sup: 39 - RESIDENCE: CHU (#152); Ego: 13
- INCREASE: TSENG (#261)}
numbers, {@9: Sup: 25 - CONTENTION: CHENG (#177 - I AM NOT GIVEN TO
CURSING {%29}); Ego: 20 - ADVANCE: CHIN (#281)}
and zeta functions to yield many if not the most amazing answer and for
me to question why returns. {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#189);
Ego: 35 - GATHERING: LIEN (#316)}"
39 13 62
61 38 15
14 63 37 = #114 / #342 {#FIVE} AS TORAH PROTOTYPE
45 5 61
53 37 21
13 69 29 = #111 / #333 {#FIVE} AS HETEROS PROTOTYPE
G192@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21),
@3: Sup: 40 - LAW/MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40),
@4: Sup: 41 - RESPONSE: YING (#103); Ego: 1 - CENTRE: CHUNG (#41),
@5: Sup: 79 - DIFFICULTIES: NAN (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 38 - FULLNESS: SHENG (#79),
@6: Sup: 8 - OPPOSITION: KAN (#190); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#89),
@7: Sup: 9 - BRANCHING OUT: SHU (#199); Ego: 1 - CENTRE: CHUNG (#90),
Male: #199; Feme: #90
} // #333
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
(#5),
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
@156 + @177 = #333 as [#1, #20, #100, #1, #200, #10, #1] = akrasía
(G192): {UMBRA: #11 as #333 % #41 = #5} 1) want of self-control,
*INCONTINENCE*, intemperance;
"DEFRAUD YE NOT ONE THE OTHER, EXCEPT IT BE WITH CONSENT FOR A TIME,
THAT YE MAY GIVE YOURSELVES TO FASTING AND PRAYER; AND COME TOGETHER
AGAIN, THAT *SATAN* TEMPT YOU NOT FOR YOUR INCONTINENCY-G192."
[1Corinthians 7:5]
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2116 HOURS ON 19 AUGUST 2019: "If
Riemann's Hypothesis {ie. RIEMANN'S FUNCTION LOOKS TO BE A DEITY OF
SORTS} is true, {@1: Sup: 43 - ENCOUNTERS: YU (#43); Ego: 56 - CLOSED
MOUTH: CHIN (#56)}
then ... ... ... . {@2: Sup: 34 - KINSHIP: CH'IN (#77); Ego: 20 -
ADVANCE: CHIN (#76)}
Pondering logic this morning, {@3: Sup: 48 - RITUAL: LI (#125); Ego: 24
- JOY: LE (#100)}
aye, {@4: Sup: 80 - LABOURING: CH'IN (#205); Ego: 58 - GATHERING IN: HSI
(#158 - I AM NOT HOT OF SPEECH {%23})}
like to say, {@5: Sup: 68 - DIMMING: MENG (#273); Ego: 72 - HARDNESS:
CHIEN (#230)}
If God exists, {@6: Sup: 11 - DIVERGENCE: CH'A (#284); Ego: 47 -
PATTERN: WEN (#277)}
and by the word, {@7: Sup: 7 - ASCENT: SHANG (#291); Ego: 4 - BARRIER:
HSIEN (#281)}
God, {@8: Sup: 78 - ON THE VERGE: CHIANG (#369); Ego: 71 - STOPPAGE:
CHIH (#352)}
what is meant is, {@9: Sup: 44 - STOVE: TSAO (#413); Ego: 8 -
OPPOSITION: KAN (#360)}
an Elohim, {@10: Sup: 46 - ENLARGEMENT: K'UO (#459); Ego: 41 - RESPONSE:
YING (#401)}
YHWH, {@11: Sup: 44 - STOVE: TSAO (#503); Ego: 1 - CENTRE: CHUNG (#402)}
the God of Abraham; {@12: Sup: 5 - KEEPING SMALL: SHAO (#508); Ego: 7 -
ASCENT: SHANG (#409)}
then, {@13: Sup: 77 - COMPLIANCE: HSUN (#585); Ego: 20 - ADVANCE: CHIN
(#429)}
Abe will have lots of children. {@14: Sup: 58 - GATHERING IN: HSI
(#643); Ego: 26 - ENDEAVOUR: WU (#455)}
If God exists, {@15: Sup: 1 - CENTRE: CHUNG (#644); Ego: 47 - PATTERN:
WEN (#502)}
then: {@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#717); Ego:
20 - ADVANCE: CHIN (#522)}
Abe's kids will be many nations. {@17: Sup: 56 - CLOSED MOUTH: CHIN
(#773); Ego: 53 - ETERNITY: YUNG (#575)}
Lots of Abe's children do exist. {@18: Sup: 54 - UNITY: K'UN (#827);
Ego: 40 - LAW/MODEL: FA (#615)}
Billions and billions. {@19: Sup: 72 - HARDNESS: CHIEN (#899); Ego: 68 -
DIMMING: MENG (#683)}
Many nations. {@20: Sup: 66 - DEPARTURE: CH'U (#965); Ego: 46 -
ENLARGEMENT: K'UO (#729)}
Therefore: {@21: Sup: 72 - HARDNESS: CHIEN (#1037); Ego: 64 - SINKING:
CH'EN (#793)}
Abe's God exists. {@22: Sup: 75 - FAILURE: SHIH (#1112); Ego: 59 -
MASSING: CHU (#852)}
That's called a fallacy, {@23: Sup: 57 - GUARDEDNESS: SHOU (#1169); Ego:
58 - GATHERING IN: HSI (#910)}
affirming the consequent. {@24: Sup: 40 - LAW/MODEL: FA (#1209); Ego: 69
- EXHAUSTION: CH'IUNG (#979)}
Another one occurs. {@25: Sup: 14 - PENETRATION: JUI (#1223); Ego: 32 -
LEGION: CHUANG (#1011)}
If God exists, {@26: Sup: 38 - FULLNESS: SHENG (#1261); Ego: 47 -
PATTERN: WEN (#1058)}
then: {@27: Sup: 29 - DECISIVENESS: TUAN (#1290); Ego: 20 - ADVANCE:
CHIN (#1078)
Jesus is resurrected. {@28: Sup: 74 - CLOSURE: CHIH (#1364); Ego: 58 -
GATHERING IN: HSI (#1136)}
Jesus was resurrected. {@29: Sup: 30 - BOLD RESOLUTION: YI (#1394); Ego:
64 - SINKING: CH'EN (#1200)}
Therefore, {@30: Sup: 36 - STRENGTH: CH'IANG (#1430); Ego: 64 - SINKING:
CH'EN (#1264)}
Jesus' God exists. {@31: Sup: 26 - ENDEAVOUR: WU (#1456); Ego: 61 -
EMBELLISHMENT: SHIH (#1325)}
Same fallacy. {@32: Sup: 77 - COMPLIANCE: HSUN (#1533); Ego: 26 -
ENDEAVOUR: WU (#1351)}
Even if paranormal phenomena do exist, {@33: Sup: 5 - KEEPING SMALL:
SHAO (#1538); Ego: 69 - EXHAUSTION: CH'IUNG (#1420)}
if Yogananda's guru returned from being dead, {@34: Sup: 49 - FLIGHT:
T'AO (#1587); Ego: 40 - LAW/MODEL: FA (#1460)}
that does not entail there is a deity above and beyond the phenomena or
any phenomenon. {@35: Sup: 33 - CLOSENESS: MI (#1620); Ego: 75 -
FAILURE: SHIH (#1535)}
Mystics often have what are called, {@36: Sup: 60 - ACCUMULATION: CHI
(#1680); Ego: 11 - DIVERGENCE: CH'A (#1546)}
religious experiences. {@37: Sup: 69 - EXHAUSTION: CH'IUNG (#1749); Ego:
13 - INCREASE: TSENG (#1559)}
A figure-ground reversal may occur such that one knows, {@38: Sup: 27 -
DUTIES: SHIH (#1776); Ego: 57 - GUARDEDNESS: SHOU (#1616)}
beyond any shadow of any doubt, {@39: Sup: 51 - CONSTANCY: CH'ANG
(#1827); Ego: 64 - SINKING: CH'EN (#1680)}
what one knows. {@40: Sup: 72 - HARDNESS: CHIEN (#1899); Ego: 15 -
REACH: TA (#1695)}
Evoking a deity, {@41: Sup: 76 - AGGRAVATION: CHU (#1975); Ego: 12 -
YOUTHFULNESS: T'UNG (#1707)}
call it ALL or YHWH, {@42: Sup: 12 - YOUTHFULNESS: T'UNG (#1987); Ego:
80 - LABOURING: CH'IN (#1787)}
might explain who is making the grass green, {@43: Sup: 69 - EXHAUSTION:
CH'IUNG (#2056); Ego: 71 - STOPPAGE: CHIH (#1858)}
when the one is not the one who does an evoking. {@44: Sup: 17 - HOLDING
BACK: JUAN (#2073); Ego: 61 - EMBELLISHMENT: SHIH (#1919)}
- dualities vary ... {@45: Sup: 56 - CLOSED MOUTH: CHIN (#2129); Ego: 67
- DARKENING: HUI (#1986)}
logic wells at times and may hold water ... {@46: Sup: 62 - DOUBT: YI
(#2191); Ego: 26 - ENDEAVOUR: WU (#2012)}"
DAVID DALTON (DAL...@NFLD.COM) @ 1414 HOURS ON 19 AUGUST 2019: "This
activation sequence is taking longer than previous ones. {@1: Sup: 72 -
HARDNESS: CHIEN (#72); Ego: 56 - CLOSED MOUTH: CHIN (#56)}
Supposedly now the funnel adjustments have been made, {@2: Sup: 65 -
INNER: NEI (#137); Ego: 27 - DUTIES: SHIH (#83)}
and the assisted shaktipat has occurred, {@3: Sup: 38 - FULLNESS: SHENG
(#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 35 - GATHERING: LIEN (#118)}
and now the pop through negotiation is in progress, {@4: Sup: 77 -
COMPLIANCE: HSUN (#252); Ego: 14 - PENETRATION: JUI (#132)}
but the evolution idea gathering has not yet begun, {@5: Sup: 43 -
ENCOUNTERS: YU (#295); Ego: 25 - CONTENTION: CHENG (#157 - I AM NOT ONE
OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
so it may be another week before the activation sequence is complete.
{@6: Sup: 11 - DIVERGENCE: CH'A (#306); Ego: 71 - STOPPAGE: CHIH (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}
But why did the funnel and the Sarah stuff not stop the suicide bombing
in Afghanistan that killed about 60 people? {@7: Sup: 25 - CONTENTION:
CHENG (#331); Ego: 72 - HARDNESS: CHIEN (#300)}
Well, {@8: Sup: 4 - BARRIER: HSIEN (#335); Ego: 79 - DIFFICULTIES: NAN
(#379)}
I have not experienced cold calculating murderous thoughts so have not
funnelled them, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#391); Ego: 48 -
RITUAL: LI (#427)}
though I have funnelled extreme rage. {@10: Sup: 63 - WATCH: SHIH
(#454); Ego: 23 - EASE: YI (#450)}
However I hope that the main stack global species balance update that
will occur after the pop throughs come on will bias against murder.
{@11: Sup: 2 - FULL CIRCLE: CHOU (#456); Ego: 59 - MASSING: CHU (#509)}
But {@12: Sup: 81 - FOSTERING: YANG (#537); Ego: 16 - CONTACT: CHIAO (#525)}
perhaps ALL won't go for an increased lifespan and decreased death rate.
{@13: Sup: 42 - GOING TO MEET: YING (#579); Ego: 59 - MASSING: CHU (#584)}"
H1875@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50),
@2: Sup: 54 - UNITY: K'UN (#104 - I COMMIT NO FRAUD {%7}); Ego: 4 -
BARRIER: HSIEN (#54),
@3: Sup: 11 - DIVERGENCE: CH'A (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 38 - FULLNESS: SHENG (#92),
@4: Sup: 68 - DIMMING: MENG (#183); Ego: 57 - GUARDEDNESS: SHOU (#149),
@5: Sup: 74 - CLOSURE: CHIH (#257); Ego: 6 - CONTRARIETY: LI (#155),
Male: #257; Feme: #155
} // #560
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
@175 + @157 + @228 = #560 as [#50, #4, #200, #300, #6] = dârash (H1875):
{UMBRA: #3 as #504 % #41 = #12} 1) to resort to, seek, seek with care,
enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a place),
(tread a place); 1a2) *TO* *CONSULT*, *ENQUIRE* *OF*, *SEEK*; I) *OF*
*GOD*; ii) *OF* *HEATHEN* *GODS*, *NECROMANCERS*; 1a3) to seek deity in
prayer and worship; i) God; ii) heathen deities; 1a4) to seek (with a
demand), demand, require; 1a5) to investigate, enquire; 1a6) to ask for,
require, demand; 1a7) *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH*
*APPLICATION*; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);
"AND SURELY YOUR BLOOD OF YOUR LIVES WILL I REQUIRE-H1875; AT THE HAND
OF EVERY BEAST WILL I REQUIRE-H1875 IT, AND AT THE HAND OF MAN; AT THE
HAND OF EVERY MAN'S BROTHER WILL I REQUIRE-H1875 THE LIFE OF MAN."
[Genesis 9:5]
DOLF @ 0605 HOURS ON 20 AUGUST 2019: "Thank you for your response as it
seems by the cluster of ideas, it’s patterning and a reluctance for real
dialog with others which interfere with your object, that you are
purveying a circumscribing narrative which rather than conveying a
sapient consciousnesses instantiation since you have no real time news
information sources that contributes to a metastasised reality but you
exhibit a willingness to validate witchcraft {
#400 as [#20, #300, #80] = kâshaph (H3784): {UMBRA: #10 as #400 % #41 =
#31} 1) (Piel) to practice witchcraft or sorcery, use witchcraft; 1a)
sorcerer, sorceress (participle)
} and superstition as being a chimera reality—there is both a dynamic of
impulsive action and yet a goal."
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
Anthony
Aug 19, 2019, 7:37:53 PM8/19/19
to
dolf
Aug 19, 2019, 8:15:54 PM8/19/19
to
Douchebag!
Government Shill #2
Aug 19, 2019, 8:37:43 PM8/19/19
to
On Tue, 20 Aug 2019 10:15:47 +1000, dolf <dolf...@hotmail.com> wrote:
>Douchebag!
Spunktrumpet!
This is fun. How's the duck pond?
Shill #2
--
Them™
Pay Section
Disinformation Directorate
Ministry of Information
Antipodean Division
>Douchebag!
Spunktrumpet!
This is fun. How's the duck pond?
Shill #2
--
Them™
Pay Section
Disinformation Directorate
Ministry of Information
Antipodean Division
Anthony
Aug 19, 2019, 9:09:15 PM8/19/19
to
In article <J9SdnTJnvekupsbA...@giganews.com>
dolf <dolf...@hotmail.com> wrote:
>
> Douchebag!
>
K00K
dolf <dolf...@hotmail.com> wrote:
>
> Douchebag!
>
K00K
Pedidos
Aug 19, 2019, 9:38:18 PM8/19/19
to
Lions Growl of Butchers Foul
Aug 19, 2019, 10:40:47 PM8/19/19
to
On Tuesday, August 20, 2019 at 10:37:43 AM UTC+10, GovShill wrote:
> On Tue, 20 Aug 2019 10:15:47 +1000, dolf <dolf...@hotmail.com> wrote:
>
> >Douchebag!
>
> Spunktrumpet!
>
> This is fun. How's the duck pond?
Dolf's hovercraft is full of eels.
> On Tue, 20 Aug 2019 10:15:47 +1000, dolf <dolf...@hotmail.com> wrote:
>
> >Douchebag!
>
> Spunktrumpet!
>
> This is fun. How's the duck pond?
Government Shill #2
Aug 19, 2019, 10:50:07 PM8/19/19
to
on a tour of the local "nightlife" by two more senior colleagues. One of these
"role models" said to a member of staff of one establishment "My hovercraft is
full of eels", smiled and nodded at MoS, who promptly, not understanding a word,
but also not wanting to lose face, smiled and nodded back.
A hilarious lesson in different cultures for a young player.
Shill #2
--
I am not young enough to know everything.
Oscar Wilde (1854 - 1900)
dolf
Aug 20, 2019, 12:10:26 AM8/20/19
to
-- APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS: #330, #550,
#561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD COMMUNITY
AND ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND RETURN OF AL ASQA
MOSQUE TO JEWISH OWNERSHIP
(c) 2019 Dolf Leendert Boek, Revision: 20 August 2019
#400 MOD 22 = 17 [#PE / #80: LABOURING - Serug {Branch, Layer; twining}]
as 3600 BCE
#6000 MOD 22 = 13 [#MEM / #40: LAW/MODEL - Shelah {Sprout/That breaks;
that unties; that undresses} 13 SEPTEMBER 2001
G627@{
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 30 - BOLD RESOLUTION: YI (#181 - I LEND NOT A DEAF EAR
@6: Sup: 11 - DIVERGENCE: CH'A (#190); Ego: 3 - MIRED: HSIEN (#254),
@7: Sup: 20 - ADVANCE: CHIN (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 9 - BRANCHING OUT: SHU (#263),
@8: Sup: 21 - RELEASE: SHIH (#231); Ego: 1 - CENTRE: CHUNG (#264),
Male: #231 -*JUXTAPOSITION* *CONTROL*; Feme: #264
} // #264
@171 + @181 + @210 = #562 as [#6, #20, #40, #90, #6, #400] = mitsvâh
(H4687): {UMBRA: #13 as #141 % #41 = #18} 1) commandment; 1a)
commandment (of man); 1b) the commandment (of God); 1c) commandment (of
code of wisdom);
#264 as [#1, #80, #70, #30, #70, #3, #9, #1] / #315 as [#1, #80, #70,
#30, #70, #3, #10, #1, #50] = apología (G627): {UMBRA: #43 as #265 % #41
= #19} 1) verbal defence, speech in defence; 2) a reasoned statement or
argument;
DEAD SEA SCROLLS (pre PLATONIC: 9x9x9 = #729 / #81 x 4.5 days with #41 -
13 to 17 SEPTEMBER) Equinox of Wednesday DATE(1996,3,20) + (5 * #364) +
#182 days = Wednesday DATE(2001,9,12)
Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}
const OTH = new Date(1996, 3, 20, 0, 0, 0);
var hrumachis = OTH.elapseDays(new Date(year, 1, 1)) % 22;
v's
ROMAN LITURGICAL CALENDAR (neo PLATONIC: @1, @5, #65 - *SOLDIER*, #175 -
*MARRIAGE*): 4 x #364 + #371 days = #1827 days
#224 - ROMAN GOVERNANCE PROTOTYPE #EIGHT as [#4, #200, #20] / #224 as
[#4, #200, #500] / #264 as [#4, #200, #20, #600] = derek (H1870):
{UMBRA: #7 as #224 % #41 = #19} 1) way, road, distance, journey, manner;
Prototype: *HOMOIOS* {#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200]
= anankaîos (G316): {UMBRA: #44 as #356 % #41 = #28} 1) necessary; 1a)
what one can not do without, indispensable; 1b) connected by bonds of
nature or friendship; 1c) what ought according to the law of duty be
done, what is required by the circumstances; / #271 *** HOMOIOS
PROTOTYPE} / HETEROS {#275 / #265} / TORAH {#273 *** TORAH PROTOTYPE /
#264 as [#3, #5, #50, #5, #1, #200] = geneá (G1074): {UMBRA: #44 as #64
% #41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) metaphor: a
group of men very like each other in endowments, pursuits, character;
2b1) esp. in a bad sense, a perverse nation; 2c) the whole multitude of
men living at the same time; 2d) an age (i.e. the time ordinarily
occupied be each successive generation), a space of 30 - 33 years}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:3,nous:8&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 4, col: 3, nous: 8 [Date: 2019.7.25, Time: 08:10
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #271 / #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model]
G5097@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 26 - ENDEAVOUR: WU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 40 - LAW/MODEL: FA (#107),
@4: Sup: 16 - CONTACT: CHIAO (#166 - I AM NOT SLUGGISH {%11}); Ego:
71 - STOPPAGE: CHIH (#178),
@5: Sup: 35 - GATHERING: LIEN (#201); Ego: 19 - FOLLOWING: TS'UNG
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 40 - LAW/MODEL: FA (#241); Ego: 5 - KEEPING SMALL: SHAO (#202),
@7: Sup: 30 - BOLD RESOLUTION: YI (#271); Ego: 71 - STOPPAGE: CHIH
(#273),
Male: #271 *** HOMOIOS PROTOTYPE; Feme: #273 *** TORAH PROTOTYPE
} // #2055
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2055 % #41 = #5 - Natural Guidance, Function of Emptiness;
#2055 as [#300, #10, #40, #800, #100, #5, #800] = timōréō (G5097):
{UMBRA: #5 as #2055 % #41 = #5} 1) to be a guardian or avenger of
honour; 1a) to succour, come to the help of; 2) to avenge; 3) in the NT,
to take vengeance on one, to punish;
"AS ALSO THE HIGH PRIEST DOTH BEAR ME WITNESS, AND ALL THE ESTATE OF THE
ELDERS: FROM WHOM ALSO I RECEIVED LETTERS UNTO THE BRETHREN, AND WENT TO
DAMASCUS {ie. #509 - YAHAD}, TO BRING {@45 + #139 + @146 = #330 - *TO*
*TURN* *BACK* (*TO* *GOD*)} THEM WHICH WERE THERE BOUND {@45 + @86 +
@215 + @215 = #561 - BOUND / #810 - TUMULT / #1386 - *TURBULENT* *OF*
*MIND* / *DIALECTICS* *OF* *IMPULSIVITY*} UNTO JERUSALEM, FOR TO BE
PUNISHED-G5097." [Acts 22:5]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*
G2350@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 79 (#88); Ego: 70 (#79),
@3: Sup: 17 (#105); Ego: 19 (#98),
@4: Sup: 12 (#117); Ego: 76 (#174),
@5: Sup: 14 (#131); Ego: 2 (#176),
@6: Sup: 19 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 5 (#181 - I
Male: #159; Feme: #252
} // #1386
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1386 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#1386 as [#9, #70, #100, #400, #2, #5, #800] = thorybéō (G2350): {UMBRA:
#2 as #1386 % #41 = #33} 1) to make a noise or uproar, be turbulent; 2)
*TO* *DISTURB*, *THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED*
*IN* *MIND*; 2b) *TO* *WAIL* *TUMULTUOUSLY*;
"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND
SET-G2350 ALL THE CITY ON AN UPROAR-G2350, AND ASSAULTED THE HOUSE OF
JASON {HE THAT CURES}, AND SOUGHT TO BRING THEM OUT TO THE PEOPLE."
[Acts 17:5]
<http://www.grapple369.com/Grumble/?bible:Acts@17:5>
G1693@{
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 14 - PENETRATION: JUI (#73); Ego: 9 - BRANCHING OUT: SHU (#95),
@6: Sup: 64 - SINKING: CH'EN (#137); Ego: 50 - VASTNESS / WASTING:
T'ANG (#145),
@7: Sup: 53 - ETERNITY: YUNG (#190); Ego: 70 - SEVERANCE: KE (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#202); Ego: 40 - LAW/MODEL: FA
(#255),
@9: Sup: 13 - INCREASE: TSENG (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 1 - CENTRE: CHUNG (#256),
@10: Sup: 23 - EASE: YI (#238); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#266),
Male: #238; Feme: #266
} // #266
@45 + @86 + @215 + @215 = #561 as [#20, #1, #300, #5, #20, #100, #10,
#50, #5, #50] = katakrínō (G2632): {UMBRA: #48 as #1302 % #41 = #31} 1)
to give judgment against, to judge worthy of punishment; 1a) to condemn;
1b) by one's good example to render another's wickedness the more
evident and censurable;
<http://www.grapple369.com/Grumble/?idea:{561}>
23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE
25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]
29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY
30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
CENTENNIAL AND USURP THE SOVEREIGN / AUTONOMY DYNAMIC OF THE STATE:
H2015@{
WASTING: T'ANG (#56),
@3: Sup: 61 - EMBELLISHMENT: SHIH (#123); Ego: 5 - KEEPING SMALL:
SHAO (#61),
@4: Sup: 60 - ACCUMULATION: CHI (#183); Ego: 80 - LABOURING: CH'IN
(#141),
@5: Sup: 80 - LABOURING: CH'IN (#263); Ego: 20 - ADVANCE: CHIN (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 75 - FAILURE: SHIH (#338); Ego: 76 - AGGRAVATION: CHU (#237),
Male: #338; Feme: #237 - *USE* *OF* *FORCE* / *IMMUTABLE* *WILL
} // #561
#561 as [#6, #50, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #3 as
#105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn,
turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that,
turn every way; 1d) (Hophal) to turn on someone;
G1693@{
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
LAND-GRABBER {%15}),
@7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
@8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
@9: Sup: 14 - PENETRATION: JUI (#220 - I CURSE NOT A GOD {%38});
Ego: 1 - CENTRE: CHUNG (#257),
@10: Sup: 24 - JOY: LE (#244); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267),
Male: #244; Feme: #267
} // #267
@45 + @139 + @146 + @220 = #550 as [#40, #10, #300, #200] / #571 as [#6,
#10, #300, #200, #50, #5] = yâshar (H3474): {UMBRA: #9 as #510 % #41 =
#18} 1) *TO* *BE* *RIGHT*, *BE* *STRAIGHT*, *BE* *LEVEL*, *BE*
*UPRIGHT*, *BE* *JUST*, *BE* *LAWFUL*, *BE* *SMOOTH*; 1a) (Qal); 1a1) to
go straight; 1a2) to be pleasing, be agreeable, be right (fig.); 1a3) to
be straightforward, be upright; 1b) (Piel); 1b1) to make right, make
smooth, make straight; 1b2) to lead, direct, lead straight along; 1b3)
to esteem right, approve; 1c) (Pual) to be made level, be laid smoothly
out; 1d) (Hiphil) to make straight, look straight;
<http://www.grapple369.com/Grumble/?idea:{550}>
H4467@{
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #252; Feme: #135
} // #135
H4467@{
@3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
@5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
@6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #249; Feme: #175
} // #175
H4467@{
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
@6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
Male: #300; Feme: #220
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
"And the beginning of his kingdom-H4467 was Babel {INCONGRUITY;
CONFUSION; MIXTURE}, and Erech {LENGTH; HEALTH; PHYSIC}, and Accad {A
VESSEL; PITCHER; SPARK}, and Calneh {OUR CONSUMMATION}, in the land of
Shinar {WATCH OF HIM THAT SLEEPS}." [Genesis 10:10]
H3474@{
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 30 - BOLD RESOLUTION: YI (#125); Ego: 38 - FULLNESS: SHENG
(#111),
@5: Sup: 80 - LABOURING: CH'IN (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 4 - BARRIER: HSIEN (#209); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11}),
Male: #209; Feme: #166
} // #571
H3477@{
DISTORTION: HSIEN (#40),
@3: Sup: 16 - CONTACT: CHIAO (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 57 - GUARDEDNESS: SHOU (#97),
@4: Sup: 54 - UNITY: K'UN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#135: ONTIC
SUBSTITUTION FOR ),
@5: Sup: 64 - SINKING: CH'EN (#204); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
Male: #204; Feme: #145
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#550 as [#30, #10, #300, #200, #10] = yâshâr (H3477): {UMBRA: #10 as
#510 % #41 = #18} 1) *STRAIGHT*, *UPRIGHT*, *CORRECT*, *RIGHT*; 1a)
straight, level; 1b) right, pleasing, correct; 1c) straightforward,
just, upright, fitting, proper; 1d) uprightness, righteous, upright; 1e)
that which is upright (subst);
G4505@{
@3: Sup: 54 - UNITY: K'UN (#87); Ego: 40 - LAW/MODEL: FA (#135:
ONTIC SUBSTITUTION BY ),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#142); Ego: 1 - CENTRE: CHUNG (#136),
@5: Sup: 65 - INNER: NEI (#207); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#146 - I AM NOT A LAND-GRABBER {%15}),
@6: Sup: 22 - RESISTANCE: KE (#229); Ego: 38 - FULLNESS: SHENG (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #229; Feme: #184
} // #751
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #548 % #41 = #15 - Mastering Guiding Discourse, Revealers of
#548 % #41 = #15} 1) a swing, rush, force, trail, of a body in motion;
2) a tract of way in a town shut in by buildings on both sides; 3) a
*STREET*, a lane;
"THEREFORE WHEN THOU DOEST THINE ALMS, DO NOT SOUND A TRUMPET BEFORE
THEE, AS THE HYPOCRITES DO IN THE SYNAGOGUES-G4864 AND IN THE
STREETS-G4505, THAT THEY MAY HAVE GLORY OF MEN. VERILY I SAY UNTO YOU,
THEY HAVE THEIR REWARD." [Matthew 6:2]
ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}
FIRE - SATURN
46 41 48
47 45 43
42 49 44
EARTH - SATURN
42 47 46
49 45 41
44 43 48
AIR - SATURN
44 49 42
43 45 47
48 41 46
WATER - SATURN
48 43 44
41 45 43
46 47 42
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
G1693@{
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
LAND-GRABBER {%15}),
@7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
@8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
@9: Sup: 18 - WAITING: HSI (#224: *ROMAN* *GOVERNANCE* *PROTOTYPE*
#EIGHT); Ego: 5 - KEEPING SMALL: SHAO (#261),
@10: Sup: 68 - DIMMING: MENG (#292); Ego: 50 - VASTNESS / WASTING:
T'ANG (#311: *THE* *INMATES* *OF* *A* *HOUSE*, *THE* *FAMILY*;
*PROPERTY*, *WEALTH*, *GOODS*),
@11: Sup: 57 - GUARDEDNESS: SHOU (#349); Ego: 70 - SEVERANCE: KE (#381),
@12: Sup: 14 - PENETRATION: JUI (#363); Ego: 38 - FULLNESS: SHENG
(#419: *SLAUGHTER*),
Male: #363; Feme: #419
} // #581
@45 + #139 + @146 = #330 as #330 as [#2, #8, #200, #80, #600] / #288 -
MEMORIAL AS ROMAN GOVERNANCE PROTOTYPE #EIGHT as [#8, #200, #80] / #364
as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA: #6 as
#288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*,
*JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
harvest time; 3) (Niphal) to acquire, be betrothed;
<http://www.grapple369.com/Grumble/?idea:{330}>
H2778@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12); Ego: 8 -
OPPOSITION: KAN (#10),
@3: Sup: 48 - RITUAL: LI (#60); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 47 - PATTERN: WEN (#107); Ego: 80 - LABOURING: CH'IN (#128),
@5: Sup: 80 - LABOURING: CH'IN (#187); Ego: 33 - CLOSENESS: MI (#161
- I AM NOT A TELLER OF LIES {%9}),
Male: #187; Feme: #161
} // #330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #288 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
} // #45 <-- CENTRE TO ISLAMIC ARCHANGEL*MALKIDIEL* AS STOICHEION
H7725@{
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI (#79),
@5: Sup: 81 - FOSTERING: YANG (#255); Ego: 2 - FULL CIRCLE: CHOU (#81),
@6: Sup: 6 - CONTRARIETY: LI (#261); Ego: 6 - CONTRARIETY: LI (#87),
Male: #261; Feme: #87
} // #330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #308 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#8 as [#2, #6] / #312 - *CONTRADICTION* as [#5, #5, #300, #2] / #312 as
[#5, #300, #2, #5] / #315 as [#6, #1, #300, #6, #2] / #315 as [#300, #6,
#2, #2, #5] / #322 - *DEMOCRATIC* *PRINCIPLES* as [#10, #300, #10, #2] /
#322 as [#5, #300, #10, #2, #5] / #329 - REFORMED THE CALENDAR ACT 1751
(1930) OF ENGLAND AND BRITISH DOMINIONS SO THAT A NEW YEAR BEGAN ON #329
/ #329 - 1 JANUARY as [#6, #5, #300, #10, #2, #6] / #329 as [#6, #10,
#300, #2, #5, #6] / #330 as [#6, #10, #300, #6, #2, #6] / #369 - (#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) as
[#6, #50, #300, #6, #2, #5] / #369 as [#1, #300, #10, #2, #50, #6] =
shûwb (H7725): {UMBRA: #74 as #308 % #41 = #21} 1) to return, turn back;
1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
come or go back; iii) to return unto, go back, come back; iv) of dying;
v) of human relations (fig); vi) of spiritual relations (fig); 1) to
turn back (from God), apostatise; 2) to turn away (of God); 3) *TO*
*TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of
inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
"IN THE SWEAT OF THY FACE SHALT THOU EAT BREAD, TILL THOU RETURN-H7725
UNTO THE GROUND; FOR OUT OF IT WAST THOU TAKEN: FOR DUST THOU ART, AND
UNTO DUST SHALT THOU RETURN-H7725." [Genesis 3:19]
#266 as [#5, #40, #40, #1, #9, #50, #70, #40, #1, #10] / #267 as [#5,
#40, #40, #1, #10, #50, #70, #40, #1, #10] / #581 as [#5, #40, #40, #1,
#10, #50, #70, #40, #5, #50, #70, #200] = emmaínomai (G1693): {UMBRA: #0
as #267 % #41 = #21} 1) to rage against one;
"AND I PUNISHED-G5097 THEM OFT IN EVERY SYNAGOGUE, AND COMPELLED THEM TO
BLASPHEME {@45 + #139 + @146 = #330 - *TO* *REPROACH*, *TAUNT*,
*BLASPHEME*}; AND BEING EXCEEDINGLY MAD-G1693 AGAINST-G1693 AGAINST
THEM, I PERSECUTED THEM EVEN UNTO STRANGE CITIES." [Acts 26:11]
A DRAFT OF THIS DOCUMENT IS AVAILABLE AT THIS URL:
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
- dolf
Initial Post: 20 August 2019
#561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD COMMUNITY
AND ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND RETURN OF AL ASQA
MOSQUE TO JEWISH OWNERSHIP
(c) 2019 Dolf Leendert Boek, Revision: 20 August 2019
#400 MOD 22 = 17 [#PE / #80: LABOURING - Serug {Branch, Layer; twining}]
as 3600 BCE
#6000 MOD 22 = 13 [#MEM / #40: LAW/MODEL - Shelah {Sprout/That breaks;
that unties; that undresses} 13 SEPTEMBER 2001
G627@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 30 - BOLD RESOLUTION: YI (#181 - I LEND NOT A DEAF EAR
TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}),
@5: Sup: 8 - OPPOSITION: KAN (#179); Ego: 70 - SEVERANCE: KE (#251),
{%35}),
@6: Sup: 11 - DIVERGENCE: CH'A (#190); Ego: 3 - MIRED: HSIEN (#254),
@7: Sup: 20 - ADVANCE: CHIN (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 9 - BRANCHING OUT: SHU (#263),
@8: Sup: 21 - RELEASE: SHIH (#231); Ego: 1 - CENTRE: CHUNG (#264),
Male: #231 -*JUXTAPOSITION* *CONTROL*; Feme: #264
} // #264
@171 + @181 + @210 = #562 as [#6, #20, #40, #90, #6, #400] = mitsvâh
(H4687): {UMBRA: #13 as #141 % #41 = #18} 1) commandment; 1a)
commandment (of man); 1b) the commandment (of God); 1c) commandment (of
code of wisdom);
#264 as [#1, #80, #70, #30, #70, #3, #9, #1] / #315 as [#1, #80, #70,
#30, #70, #3, #10, #1, #50] = apología (G627): {UMBRA: #43 as #265 % #41
= #19} 1) verbal defence, speech in defence; 2) a reasoned statement or
argument;
DEAD SEA SCROLLS (pre PLATONIC: 9x9x9 = #729 / #81 x 4.5 days with #41 -
13 to 17 SEPTEMBER) Equinox of Wednesday DATE(1996,3,20) + (5 * #364) +
#182 days = Wednesday DATE(2001,9,12)
Date.prototype.elapseDays = function(date) {
return Math.ceil((date.getTime() - this.getTime()) / 8.64e7);
}
const OTH = new Date(1996, 3, 20, 0, 0, 0);
var hrumachis = OTH.elapseDays(new Date(year, 1, 1)) % 22;
v's
ROMAN LITURGICAL CALENDAR (neo PLATONIC: @1, @5, #65 - *SOLDIER*, #175 -
*MARRIAGE*): 4 x #364 + #371 days = #1827 days
#224 - ROMAN GOVERNANCE PROTOTYPE #EIGHT as [#4, #200, #20] / #224 as
[#4, #200, #500] / #264 as [#4, #200, #20, #600] = derek (H1870):
{UMBRA: #7 as #224 % #41 = #19} 1) way, road, distance, journey, manner;
1a) road, way, path; 1b) journey; 1c) direction: #9 - NORTH / #1 - SOUTH
/ #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (figurative);
/ #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course of life
Prototype: *HOMOIOS* {#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200]
= anankaîos (G316): {UMBRA: #44 as #356 % #41 = #28} 1) necessary; 1a)
what one can not do without, indispensable; 1b) connected by bonds of
nature or friendship; 1c) what ought according to the law of duty be
done, what is required by the circumstances; / #271 *** HOMOIOS
PROTOTYPE} / HETEROS {#275 / #265} / TORAH {#273 *** TORAH PROTOTYPE /
#264 as [#3, #5, #50, #5, #1, #200] = geneá (G1074): {UMBRA: #44 as #64
% #41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) metaphor: a
group of men very like each other in endowments, pursuits, character;
2b1) esp. in a bad sense, a perverse nation; 2c) the whole multitude of
men living at the same time; 2d) an age (i.e. the time ordinarily
occupied be each successive generation), a space of 30 - 33 years}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:3,nous:8&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 4, col: 3, nous: 8 [Date: 2019.7.25, Time: 08:10
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #271 / #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model]
G5097@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 26 - ENDEAVOUR: WU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 40 - LAW/MODEL: FA (#107),
@4: Sup: 16 - CONTACT: CHIAO (#166 - I AM NOT SLUGGISH {%11}); Ego:
71 - STOPPAGE: CHIH (#178),
@5: Sup: 35 - GATHERING: LIEN (#201); Ego: 19 - FOLLOWING: TS'UNG
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 40 - LAW/MODEL: FA (#241); Ego: 5 - KEEPING SMALL: SHAO (#202),
@7: Sup: 30 - BOLD RESOLUTION: YI (#271); Ego: 71 - STOPPAGE: CHIH
(#273),
Male: #271 *** HOMOIOS PROTOTYPE; Feme: #273 *** TORAH PROTOTYPE
} // #2055
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115 <-- DIGNITY ROYAL / MOSES SEAT
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
#2055 as [#300, #10, #40, #800, #100, #5, #800] = timōréō (G5097):
{UMBRA: #5 as #2055 % #41 = #5} 1) to be a guardian or avenger of
honour; 1a) to succour, come to the help of; 2) to avenge; 3) in the NT,
to take vengeance on one, to punish;
"AS ALSO THE HIGH PRIEST DOTH BEAR ME WITNESS, AND ALL THE ESTATE OF THE
ELDERS: FROM WHOM ALSO I RECEIVED LETTERS UNTO THE BRETHREN, AND WENT TO
DAMASCUS {ie. #509 - YAHAD}, TO BRING {@45 + #139 + @146 = #330 - *TO*
*TURN* *BACK* (*TO* *GOD*)} THEM WHICH WERE THERE BOUND {@45 + @86 +
@215 + @215 = #561 - BOUND / #810 - TUMULT / #1386 - *TURBULENT* *OF*
*MIND* / *DIALECTICS* *OF* *IMPULSIVITY*} UNTO JERUSALEM, FOR TO BE
PUNISHED-G5097." [Acts 22:5]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*
G2350@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 79 (#88); Ego: 70 (#79),
@3: Sup: 17 (#105); Ego: 19 (#98),
@4: Sup: 12 (#117); Ego: 76 (#174),
@5: Sup: 14 (#131); Ego: 2 (#176),
@6: Sup: 19 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 5 (#181 - I
LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
@7: Sup: 9 (#159); Ego: 71 (#252),
WHO CURSETH THE KING {%35}),
Male: #159; Feme: #252
} // #1386
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#1386 as [#9, #70, #100, #400, #2, #5, #800] = thorybéō (G2350): {UMBRA:
#2 as #1386 % #41 = #33} 1) to make a noise or uproar, be turbulent; 2)
*TO* *DISTURB*, *THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED*
*IN* *MIND*; 2b) *TO* *WAIL* *TUMULTUOUSLY*;
"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND
SET-G2350 ALL THE CITY ON AN UPROAR-G2350, AND ASSAULTED THE HOUSE OF
JASON {HE THAT CURES}, AND SOUGHT TO BRING THEM OUT TO THE PEOPLE."
[Acts 17:5]
<http://www.grapple369.com/Grumble/?bible:Acts@17:5>
G1693@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 14 - PENETRATION: JUI (#73); Ego: 9 - BRANCHING OUT: SHU (#95),
@6: Sup: 64 - SINKING: CH'EN (#137); Ego: 50 - VASTNESS / WASTING:
T'ANG (#145),
@7: Sup: 53 - ETERNITY: YUNG (#190); Ego: 70 - SEVERANCE: KE (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#202); Ego: 40 - LAW/MODEL: FA
(#255),
@9: Sup: 13 - INCREASE: TSENG (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 1 - CENTRE: CHUNG (#256),
@10: Sup: 23 - EASE: YI (#238); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#266),
Male: #238; Feme: #266
} // #266
@45 + @86 + @215 + @215 = #561 as [#20, #1, #300, #5, #20, #100, #10,
#50, #5, #50] = katakrínō (G2632): {UMBRA: #48 as #1302 % #41 = #31} 1)
to give judgment against, to judge worthy of punishment; 1a) to condemn;
1b) by one's good example to render another's wickedness the more
evident and censurable;
<http://www.grapple369.com/Grumble/?idea:{561}>
23 APRIL 2019 - BRITISH NATIONAL HOLIDAY OF SAINT GEORGE
25 APRIL - ANZAC HERITAGE AS LOYAL SUBJECTS OF THE BRITISH MUST RESPECT
AND REPRESENT THOSE PRINCIPLES
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@166 <-- TO BE SAVED (IN BATTLE), BE VICTORIOUS;
@45 = #1356 as [#20, #1, #300, #1, #20, #100, #10, #9, #800, #40, #5,
#50] = katakrínō (G2632): {UMBRA: #2 as #1302 % #41 = #31} 1) to give
judgment against, to judge worthy of punishment; 1a) *TO* *CONDEMN*; 1b)
*BY* *ONE'S* *GOOD* *EXAMPLE* *TO* *RENDER* *ANOTHER'S* *WICKEDNESS*
*THE* *MORE* *EVIDENT* *AND* *CENSURABLE*;
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS #1356 - *CONDEMN*.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM." [Laurence Binyon, published in London in the
Winnowing Fan; Poems of the Great War in 1914. The verse, which became
the League Ode, was already used in association with commemoration
services in Australia in 1921]
29 APRIL - ANGLICAN CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY
30 APRIL - ROMAN CATHOLIC CHURCH CELEBRATES SAINT GEORGE'S FEAST DAY AS
THE 8 JUNE ATTEMPT TO IMPOSE A SUBSTITUTED ETHIC UPON OUR WAR DEAD
CENTENNIAL AND USURP THE SOVEREIGN / AUTONOMY DYNAMIC OF THE STATE:
H2015@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 61 - EMBELLISHMENT: SHIH (#123); Ego: 5 - KEEPING SMALL:
SHAO (#61),
@4: Sup: 60 - ACCUMULATION: CHI (#183); Ego: 80 - LABOURING: CH'IN
(#141),
@5: Sup: 80 - LABOURING: CH'IN (#263); Ego: 20 - ADVANCE: CHIN (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 75 - FAILURE: SHIH (#338); Ego: 76 - AGGRAVATION: CHU (#237),
Male: #338; Feme: #237 - *USE* *OF* *FORCE* / *IMMUTABLE* *WILL
} // #561
#561 as [#6, #50, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #3 as
#105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn,
turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that,
turn every way; 1d) (Hophal) to turn on someone;
G1693@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
LAND-GRABBER {%15}),
@7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
@8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
@9: Sup: 14 - PENETRATION: JUI (#220 - I CURSE NOT A GOD {%38});
Ego: 1 - CENTRE: CHUNG (#257),
@10: Sup: 24 - JOY: LE (#244); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267),
Male: #244; Feme: #267
} // #267
@45 + @139 + @146 + @220 = #550 as [#40, #10, #300, #200] / #571 as [#6,
#10, #300, #200, #50, #5] = yâshar (H3474): {UMBRA: #9 as #510 % #41 =
#18} 1) *TO* *BE* *RIGHT*, *BE* *STRAIGHT*, *BE* *LEVEL*, *BE*
*UPRIGHT*, *BE* *JUST*, *BE* *LAWFUL*, *BE* *SMOOTH*; 1a) (Qal); 1a1) to
go straight; 1a2) to be pleasing, be agreeable, be right (fig.); 1a3) to
be straightforward, be upright; 1b) (Piel); 1b1) to make right, make
smooth, make straight; 1b2) to lead, direct, lead straight along; 1b3)
to esteem right, approve; 1c) (Pual) to be made level, be laid smoothly
out; 1d) (Hiphil) to make straight, look straight;
<http://www.grapple369.com/Grumble/?idea:{550}>
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #252; Feme: #135
} // #135
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
@5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
@6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #249; Feme: #175
} // #175
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
@6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
Male: #300; Feme: #220
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
} // #148
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
"And the beginning of his kingdom-H4467 was Babel {INCONGRUITY;
CONFUSION; MIXTURE}, and Erech {LENGTH; HEALTH; PHYSIC}, and Accad {A
VESSEL; PITCHER; SPARK}, and Calneh {OUR CONSUMMATION}, in the land of
Shinar {WATCH OF HIM THAT SLEEPS}." [Genesis 10:10]
H3474@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 30 - BOLD RESOLUTION: YI (#125); Ego: 38 - FULLNESS: SHENG
(#111),
@5: Sup: 80 - LABOURING: CH'IN (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 4 - BARRIER: HSIEN (#209); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11}),
Male: #209; Feme: #166
} // #571
H3477@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
YI (#30),
DISTORTION: HSIEN (#40),
@3: Sup: 16 - CONTACT: CHIAO (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 57 - GUARDEDNESS: SHOU (#97),
@4: Sup: 54 - UNITY: K'UN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#135: ONTIC
SUBSTITUTION FOR ),
@5: Sup: 64 - SINKING: CH'EN (#204); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
Male: #204; Feme: #145
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#550 as [#30, #10, #300, #200, #10] = yâshâr (H3477): {UMBRA: #10 as
#510 % #41 = #18} 1) *STRAIGHT*, *UPRIGHT*, *CORRECT*, *RIGHT*; 1a)
straight, level; 1b) right, pleasing, correct; 1c) straightforward,
just, upright, fitting, proper; 1d) uprightness, righteous, upright; 1e)
that which is upright (subst);
G4505@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 14 - PENETRATION: JUI (#33); Ego: 76 - AGGRAVATION: CHU (#95),
(#19),
@3: Sup: 54 - UNITY: K'UN (#87); Ego: 40 - LAW/MODEL: FA (#135:
ONTIC SUBSTITUTION BY ),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#142); Ego: 1 - CENTRE: CHUNG (#136),
@5: Sup: 65 - INNER: NEI (#207); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#146 - I AM NOT A LAND-GRABBER {%15}),
@6: Sup: 22 - RESISTANCE: KE (#229); Ego: 38 - FULLNESS: SHENG (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #229; Feme: #184
} // #751
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#751 as [#100, #400, #40, #1, #10, #200] = rhýmē (G4505): {UMBRA: #0 as
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#548 % #41 = #15} 1) a swing, rush, force, trail, of a body in motion;
2) a tract of way in a town shut in by buildings on both sides; 3) a
*STREET*, a lane;
"THEREFORE WHEN THOU DOEST THINE ALMS, DO NOT SOUND A TRUMPET BEFORE
THEE, AS THE HYPOCRITES DO IN THE SYNAGOGUES-G4864 AND IN THE
STREETS-G4505, THAT THEY MAY HAVE GLORY OF MEN. VERILY I SAY UNTO YOU,
THEY HAVE THEIR REWARD." [Matthew 6:2]
ARCHANGEL*MALKIDIEL* as #135 - [#40, #30, #20, #10, #4, #1, #30] / #145
- [#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING}
FIRE - SATURN
46 41 48
47 45 43
42 49 44
EARTH - SATURN
42 47 46
49 45 41
44 43 48
AIR - SATURN
44 49 42
43 45 47
48 41 46
WATER - SATURN
48 43 44
41 45 43
46 47 42
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row} - *ONTIC* *SUBSTITUTION* FOR @45 +
@139 + @146 + @220 = #550 - *KINGDOM*, *DOMINION*, *REIGN*, *SOVEREIGNTY*
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square} - *ROMAN* *GOVERNANCE*
*PROTOTYPE* #EIGHT
GUIDE: #8 {Last Number in the Square} - *TO* *TURN* *BACK* (*TO* *GOD*)
*REPENT*
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows} - *TEMPLE* *CALENDAR* / *BLASPHEME*
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row} - *I* *COMMIT* *NO* *FRAUD*
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows} - *YAHAD*
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square} - *SOVEREIGN* *JUXTAPOSITION*
*PRINCIPLE*
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows} - *I* *AM* *NOT* *A* *ROBBER* *OF*
*FOOD*
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square} - *ANTHROPIC* *PROTOTYPE*
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x
2} - *STREET* / *STRAIGHT*
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
G1693@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
LAND-GRABBER {%15}),
@7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
@8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
@9: Sup: 18 - WAITING: HSI (#224: *ROMAN* *GOVERNANCE* *PROTOTYPE*
#EIGHT); Ego: 5 - KEEPING SMALL: SHAO (#261),
@10: Sup: 68 - DIMMING: MENG (#292); Ego: 50 - VASTNESS / WASTING:
T'ANG (#311: *THE* *INMATES* *OF* *A* *HOUSE*, *THE* *FAMILY*;
*PROPERTY*, *WEALTH*, *GOODS*),
@11: Sup: 57 - GUARDEDNESS: SHOU (#349); Ego: 70 - SEVERANCE: KE (#381),
@12: Sup: 14 - PENETRATION: JUI (#363); Ego: 38 - FULLNESS: SHENG
(#419: *SLAUGHTER*),
Male: #363; Feme: #419
} // #581
@45 + #139 + @146 = #330 as #330 as [#2, #8, #200, #80, #600] / #288 -
MEMORIAL AS ROMAN GOVERNANCE PROTOTYPE #EIGHT as [#8, #200, #80] / #364
as [#10, #8, #200, #80, #6, #50, #10] = châraph (H2778): {UMBRA: #6 as
#288 % #41 = #1} 1) *TO* *REPROACH*, *TAUNT*, *BLASPHEME*, *DEFY*,
*JEOPARDISE*, *RAIL*, *UPBRAID*; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt; 2) (Qal) to winter, spend harvest time, remain in
harvest time; 3) (Niphal) to acquire, be betrothed;
<http://www.grapple369.com/Grumble/?idea:{330}>
H2778@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#12); Ego: 8 -
OPPOSITION: KAN (#10),
@3: Sup: 48 - RITUAL: LI (#60); Ego: 38 - FULLNESS: SHENG (#48),
@4: Sup: 47 - PATTERN: WEN (#107); Ego: 80 - LABOURING: CH'IN (#128),
@5: Sup: 80 - LABOURING: CH'IN (#187); Ego: 33 - CLOSENESS: MI (#161
- I AM NOT A TELLER OF LIES {%9}),
Male: #187; Feme: #161
} // #330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45 <-- CENTRE TO ISLAMIC ARCHANGEL*MALKIDIEL* AS STOICHEION
H7725@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI (#79),
@5: Sup: 81 - FOSTERING: YANG (#255); Ego: 2 - FULL CIRCLE: CHOU (#81),
@6: Sup: 6 - CONTRARIETY: LI (#261); Ego: 6 - CONTRARIETY: LI (#87),
Male: #261; Feme: #87
} // #330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS / WASTING: T'ANG (#72); Ego: 49 - FLIGHT:
T'AO (#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#8 as [#2, #6] / #312 - *CONTRADICTION* as [#5, #5, #300, #2] / #312 as
[#5, #300, #2, #5] / #315 as [#6, #1, #300, #6, #2] / #315 as [#300, #6,
#2, #2, #5] / #322 - *DEMOCRATIC* *PRINCIPLES* as [#10, #300, #10, #2] /
#322 as [#5, #300, #10, #2, #5] / #329 - REFORMED THE CALENDAR ACT 1751
(1930) OF ENGLAND AND BRITISH DOMINIONS SO THAT A NEW YEAR BEGAN ON #329
/ #329 - 1 JANUARY as [#6, #5, #300, #10, #2, #6] / #329 as [#6, #10,
#300, #2, #5, #6] / #330 as [#6, #10, #300, #6, #2, #6] / #369 - (#205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY) as
[#6, #50, #300, #6, #2, #5] / #369 as [#1, #300, #10, #2, #50, #6] =
shûwb (H7725): {UMBRA: #74 as #308 % #41 = #21} 1) to return, turn back;
1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
come or go back; iii) to return unto, go back, come back; iv) of dying;
v) of human relations (fig); vi) of spiritual relations (fig); 1) to
turn back (from God), apostatise; 2) to turn away (of God); 3) *TO*
*TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil); vii) of
inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
(Hiphil) to cause to return, bring back; i) to bring back, allow to
return, put back, draw back, give back, restore, relinquish, give in
payment; ii) to bring back, refresh, restore; iii) to bring back, report
to, answer; iv) to bring back, make requital, pay (as recompense); v) to
turn back or backward, repel, defeat, repulse, hinder, reject, refuse;
vi) to turn away (face), turn toward; vii) to turn against; viii) to
bring back to mind; ix) to show a turning away; x) to reverse, revoke;
1a5) (Hophal) to be returned, be restored, be brought back; 1a6) (Pulal)
brought back;
"IN THE SWEAT OF THY FACE SHALT THOU EAT BREAD, TILL THOU RETURN-H7725
UNTO THE GROUND; FOR OUT OF IT WAST THOU TAKEN: FOR DUST THOU ART, AND
UNTO DUST SHALT THOU RETURN-H7725." [Genesis 3:19]
#266 as [#5, #40, #40, #1, #9, #50, #70, #40, #1, #10] / #267 as [#5,
#40, #40, #1, #10, #50, #70, #40, #1, #10] / #581 as [#5, #40, #40, #1,
#10, #50, #70, #40, #5, #50, #70, #200] = emmaínomai (G1693): {UMBRA: #0
as #267 % #41 = #21} 1) to rage against one;
"AND I PUNISHED-G5097 THEM OFT IN EVERY SYNAGOGUE, AND COMPELLED THEM TO
BLASPHEME {@45 + #139 + @146 = #330 - *TO* *REPROACH*, *TAUNT*,
*BLASPHEME*}; AND BEING EXCEEDINGLY MAD-G1693 AGAINST-G1693 AGAINST
THEM, I PERSECUTED THEM EVEN UNTO STRANGE CITIES." [Acts 26:11]
A DRAFT OF THIS DOCUMENT IS AVAILABLE AT THIS URL:
<http://www.grapple369.com/Groundwork/MALKIDIEL%20Troubles.pdf>
- dolf
Initial Post: 20 August 2019
Lions Growl of Butchers Foul
Aug 20, 2019, 1:46:13 AM8/20/19
to
On Tuesday, August 20, 2019 at 2:10:26 PM UTC+10, dolf wrote:
> -- APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS: #330, #550,
> #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD COMMUNITY
> AND ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND RETURN OF AL ASQA
> MOSQUE TO JEWISH OWNERSHIP
That's a *LOT* of eels!
> -- APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS: #330, #550,
> #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD COMMUNITY
> AND ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND RETURN OF AL ASQA
> MOSQUE TO JEWISH OWNERSHIP
Wotawonderfulworld
Aug 20, 2019, 3:31:21 AM8/20/19
to
dolf <dolf...@hotmail.com> wrote in
news:obKdnURhK6A278bA...@giganews.com:
Lost me on this one Dolf. Good try though.
news:obKdnURhK6A278bA...@giganews.com:
Jabba Da Butt
Aug 20, 2019, 9:05:03 AM8/20/19
to
> Douchebag!
>
> On 20/8/19 9:37 am, Anthony wrote:
> > In article <6oadnW-kZO0LusbA...@giganews.com>
> > dolf <dolf...@hotmail.com> wrote:
> >>
> >> THWARTI
> >
> > Flush.
> >
>
> --
>
>
> YOUTUBE: "Video Clips - The Wish Fish Family - Captain Queerkat"
>
> On 20/8/19 9:37 am, Anthony wrote:
> > In article <6oadnW-kZO0LusbA...@giganews.com>
> > dolf <dolf...@hotmail.com> wrote:
> >>
> >> THWARTI
> >
> > Flush.
> >
>
> --
>
>
>
https://www.youtube.com/watch?v=UzdrmpjFKs4
> SEE ALSO AS RELATIONSHIP: *INVIOLATION*
Fixed!
dolf
Aug 20, 2019, 3:23:25 PM8/20/19
to
YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
<https://www.youtube.com/watch?v=bYJMtn6IJeE>
On 20/8/19 10:59 pm, Jabba Da Butt wrote:
> In article <J9SdnTJnvekupsbA...@giganews.com>
> dolf <dolf...@hotmail.com> wrote:
>>
>> Douchebag!
>>
>> On 20/8/19 9:37 am, Anthony wrote:
>>> In article <6oadnW-kZO0LusbA...@giganews.com>
>>> dolf <dolf...@hotmail.com> wrote:
>>>>
>>>> THWARTI
>>>
>>> Flush.
>>>
>>
>>
>>
>>
{UMBRA: #7 as #224 % #41 = #19} 1) way, road, distance, journey, manner;
.jackNote@zen: 3, row: 4, col: 3, nous: 8 [Date: 2019.7.25, Time: 08:10
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #271 / #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model]
G5097@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 26 - ENDEAVOUR: WU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 40 - LAW/MODEL: FA (#107),
@4: Sup: 16 - CONTACT: CHIAO (#166 - I AM NOT SLUGGISH {%11}); Ego:
71 - STOPPAGE: CHIH (#178),
@5: Sup: 35 - GATHERING: LIEN (#201); Ego: 19 - FOLLOWING: TS'UNG
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 40 - LAW/MODEL: FA (#241); Ego: 5 - KEEPING SMALL: SHAO (#202),
@7: Sup: 30 - BOLD RESOLUTION: YI (#271); Ego: 71 - STOPPAGE: CHIH
(#273),
Male: #271 *** HOMOIOS PROTOTYPE; Feme: #273 *** TORAH PROTOTYPE
} // #2055
@6: Sup: 19 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 5 (#181 - I
LAND-GRABBER {%15}),
YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
<https://www.youtube.com/watch?v=bYJMtn6IJeE>
"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
G1693@{
LAND-GRABBER {%15}),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
<https://www.youtube.com/watch?v=bYJMtn6IJeE>
On 20/8/19 10:59 pm, Jabba Da Butt wrote:
> In article <J9SdnTJnvekupsbA...@giganews.com>
> dolf <dolf...@hotmail.com> wrote:
>>
>> Douchebag!
>>
>> On 20/8/19 9:37 am, Anthony wrote:
>>> In article <6oadnW-kZO0LusbA...@giganews.com>
>>> dolf <dolf...@hotmail.com> wrote:
>>>>
>>>> THWARTI
>>>
>>> Flush.
>>>
>>
>>
>>
>>
>> YOUTUBE: "Video Clips - The Wish Fish Family - Captain Queerkat"
>>
>
> https://www.youtube.com/watch?v=infantile-porn
>>
>
>
>> SEE ALSO AS RELATIONSHIP: *INVIOLATION*
>
> Fixed!
>
>> SEE ALSO AS RELATIONSHIP: *INVIOLATION*
>
> Fixed!
>
-- APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS: #330, #550,
#561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD COMMUNITY,
ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND RETURN OF AL ASQA
MOSQUE TO JEWISH OWNERSHIP
(c) 2019 Dolf Leendert Boek, Revision: 20 August 2019
#400 MOD 22 = 17 [#PE / #80: LABOURING - Serug {Branch, Layer; twining}]
as 3600 BCE
#6000 MOD 22 = 13 [#MEM / #40: LAW/MODEL - Shelah {Sprout/That breaks;
that unties; that undresses} 13 SEPTEMBER 2001
G627@{
MOSQUE TO JEWISH OWNERSHIP
(c) 2019 Dolf Leendert Boek, Revision: 20 August 2019
#400 MOD 22 = 17 [#PE / #80: LABOURING - Serug {Branch, Layer; twining}]
as 3600 BCE
#6000 MOD 22 = 13 [#MEM / #40: LAW/MODEL - Shelah {Sprout/That breaks;
that unties; that undresses} 13 SEPTEMBER 2001
G627@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 30 - BOLD RESOLUTION: YI (#181 - I LEND NOT A DEAF EAR
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING
{%35}),
{%35}),
1a) road, way, path; 1b) journey; 1c) direction: #9 - NORTH / #1 - SOUTH
/ #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course of life
/ #3 - EAST / #7 - WEST; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (figurative);
Prototype: *HOMOIOS* {#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200]
= anankaîos (G316): {UMBRA: #44 as #356 % #41 = #28} 1) necessary; 1a)
what one can not do without, indispensable; 1b) connected by bonds of
nature or friendship; 1c) what ought according to the law of duty be
done, what is required by the circumstances; / #271 *** HOMOIOS
PROTOTYPE} / HETEROS {#275 / #265} / TORAH {#273 *** TORAH PROTOTYPE /
#264 as [#3, #5, #50, #5, #1, #200] = geneá (G1074): {UMBRA: #44 as #64
% #41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) metaphor: a
group of men very like each other in endowments, pursuits, character;
2b1) esp. in a bad sense, a perverse nation; 2c) the whole multitude of
men living at the same time; 2d) an age (i.e. the time ordinarily
occupied be each successive generation), a space of 30 - 33 years}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:3,nous:8&PROTOTYPE:HOMOIOS>
Prototype: *HOMOIOS* {#287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200]
= anankaîos (G316): {UMBRA: #44 as #356 % #41 = #28} 1) necessary; 1a)
what one can not do without, indispensable; 1b) connected by bonds of
nature or friendship; 1c) what ought according to the law of duty be
done, what is required by the circumstances; / #271 *** HOMOIOS
PROTOTYPE} / HETEROS {#275 / #265} / TORAH {#273 *** TORAH PROTOTYPE /
#264 as [#3, #5, #50, #5, #1, #200] = geneá (G1074): {UMBRA: #44 as #64
% #41 = #23} 1) fathered, birth, nativity; 2) that which has been
begotten, men of the same stock, a family; 2a) the several ranks of
natural descent, the successive members of a genealogy; 2b) metaphor: a
group of men very like each other in endowments, pursuits, character;
2b1) esp. in a bad sense, a perverse nation; 2c) the whole multitude of
men living at the same time; 2d) an age (i.e. the time ordinarily
occupied be each successive generation), a space of 30 - 33 years}
.jackNote@zen: 3, row: 4, col: 3, nous: 8 [Date: 2019.7.25, Time: 08:10
hrs, Super: #287 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness, Ego: #271 / #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model]
G5097@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 67 - DARKENING: HUI (#124); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#67),
@3: Sup: 26 - ENDEAVOUR: WU (#150 - I INDULGE NOT IN ANGER {%28});
Ego: 40 - LAW/MODEL: FA (#107),
@4: Sup: 16 - CONTACT: CHIAO (#166 - I AM NOT SLUGGISH {%11}); Ego:
71 - STOPPAGE: CHIH (#178),
@5: Sup: 35 - GATHERING: LIEN (#201); Ego: 19 - FOLLOWING: TS'UNG
(#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@6: Sup: 40 - LAW/MODEL: FA (#241); Ego: 5 - KEEPING SMALL: SHAO (#202),
@7: Sup: 30 - BOLD RESOLUTION: YI (#271); Ego: 71 - STOPPAGE: CHIH
(#273),
Male: #271 *** HOMOIOS PROTOTYPE; Feme: #273 *** TORAH PROTOTYPE
} // #2055
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2055 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#55); Ego: 45 - GREATNESS:
TA (#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
WHO CURSETH THE KING {%35}),
WHO CURSETH THE KING {%35}),
@7: Sup: 9 (#159); Ego: 71 (#252),
Male: #159; Feme: #252
} // #1386
Male: #159; Feme: #252
} // #1386
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56),
@3: Sup: 61 - EMBELLISHMENT: SHIH (#123); Ego: 5 - KEEPING SMALL:
SHAO (#61),
@4: Sup: 60 - ACCUMULATION: CHI (#183); Ego: 80 - LABOURING: CH'IN
(#141),
@5: Sup: 80 - LABOURING: CH'IN (#263); Ego: 20 - ADVANCE: CHIN (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 75 - FAILURE: SHIH (#338); Ego: 76 - AGGRAVATION: CHU (#237),
Male: #338; Feme: #237 - *USE* *OF* *FORCE* / *IMMUTABLE* *WILL
} // #561
#561 as [#6, #50, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #3 as
#105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn,
turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that,
turn every way; 1d) (Hophal) to turn on someone;
G1693@{
WASTING: T'ANG (#56),
@3: Sup: 61 - EMBELLISHMENT: SHIH (#123); Ego: 5 - KEEPING SMALL:
SHAO (#61),
@4: Sup: 60 - ACCUMULATION: CHI (#183); Ego: 80 - LABOURING: CH'IN
(#141),
@5: Sup: 80 - LABOURING: CH'IN (#263); Ego: 20 - ADVANCE: CHIN (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 75 - FAILURE: SHIH (#338); Ego: 76 - AGGRAVATION: CHU (#237),
Male: #338; Feme: #237 - *USE* *OF* *FORCE* / *IMMUTABLE* *WILL
} // #561
#561 as [#6, #50, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #3 as
#105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn,
turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
turned, be turned over, be changed, be turned against; 1b5) to be
reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned; 1c)
(Hithpael); 1c1) to transform oneself; 1c2) to turn this way and that,
turn every way; 1d) (Hophal) to turn on someone;
G1693@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
LAND-GRABBER {%15}),
@7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
@8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
@9: Sup: 14 - PENETRATION: JUI (#220 - I CURSE NOT A GOD {%38});
Ego: 1 - CENTRE: CHUNG (#257),
@10: Sup: 24 - JOY: LE (#244); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267),
Male: #244; Feme: #267
} // #267
@45 + @139 + @146 + @220 = #550 as [#40, #10, #300, #200] / #571 as [#6,
#10, #300, #200, #50, #5] = yâshar (H3474): {UMBRA: #9 as #510 % #41 =
#18} 1) *TO* *BE* *RIGHT*, *BE* *STRAIGHT*, *BE* *LEVEL*, *BE*
*UPRIGHT*, *BE* *JUST*, *BE* *LAWFUL*, *BE* *SMOOTH*; 1a) (Qal); 1a1) to
go straight; 1a2) to be pleasing, be agreeable, be right (fig.); 1a3) to
be straightforward, be upright; 1b) (Piel); 1b1) to make right, make
smooth, make straight; 1b2) to lead, direct, lead straight along; 1b3)
to esteem right, approve; 1c) (Pual) to be made level, be laid smoothly
out; 1d) (Hiphil) to make straight, look straight;
<http://www.grapple369.com/Grumble/?idea:{550}>
H4467@{
@8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
@9: Sup: 14 - PENETRATION: JUI (#220 - I CURSE NOT A GOD {%38});
Ego: 1 - CENTRE: CHUNG (#257),
@10: Sup: 24 - JOY: LE (#244); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267),
Male: #244; Feme: #267
} // #267
@45 + @139 + @146 + @220 = #550 as [#40, #10, #300, #200] / #571 as [#6,
#10, #300, #200, #50, #5] = yâshar (H3474): {UMBRA: #9 as #510 % #41 =
#18} 1) *TO* *BE* *RIGHT*, *BE* *STRAIGHT*, *BE* *LEVEL*, *BE*
*UPRIGHT*, *BE* *JUST*, *BE* *LAWFUL*, *BE* *SMOOTH*; 1a) (Qal); 1a1) to
go straight; 1a2) to be pleasing, be agreeable, be right (fig.); 1a3) to
be straightforward, be upright; 1b) (Piel); 1b1) to make right, make
smooth, make straight; 1b2) to lead, direct, lead straight along; 1b3)
to esteem right, approve; 1c) (Pual) to be made level, be laid smoothly
out; 1d) (Hiphil) to make straight, look straight;
<http://www.grapple369.com/Grumble/?idea:{550}>
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #252; Feme: #135
} // #135
H4467@{
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
Male: #252; Feme: #135
} // #135
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
@5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
@6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #249; Feme: #175
} // #175
H4467@{
@3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE NOT
IN ANGER {%28}),
@5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
@6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
(#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #249; Feme: #175
} // #175
H4467@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
@6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
Male: #300; Feme: #220
} // #550
@3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 - I
AM NOT EVIL MINDED {%3}),
@5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
@6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
(#220 - I CURSE NOT A GOD {%38}),
Male: #300; Feme: #220
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20, #5]
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
"And the beginning of his kingdom-H4467 was Babel {INCONGRUITY;
CONFUSION; MIXTURE}, and Erech {LENGTH; HEALTH; PHYSIC}, and Accad {A
VESSEL; PITCHER; SPARK}, and Calneh {OUR CONSUMMATION}, in the land of
Shinar {WATCH OF HIM THAT SLEEPS}." [Genesis 10:10]
H3474@{
/ #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467): {UMBRA:
#17 as #135 % #41 = #12} 1) kingdom, dominion, reign, sovereignty; 1a)
kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
"And the beginning of his kingdom-H4467 was Babel {INCONGRUITY;
CONFUSION; MIXTURE}, and Erech {LENGTH; HEALTH; PHYSIC}, and Accad {A
VESSEL; PITCHER; SPARK}, and Calneh {OUR CONSUMMATION}, in the land of
Shinar {WATCH OF HIM THAT SLEEPS}." [Genesis 10:10]
H3474@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 30 - BOLD RESOLUTION: YI (#125); Ego: 38 - FULLNESS: SHENG
(#111),
@5: Sup: 80 - LABOURING: CH'IN (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 4 - BARRIER: HSIEN (#209); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11}),
Male: #209; Feme: #166
} // #571
H3477@{
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 30 - BOLD RESOLUTION: YI (#125); Ego: 38 - FULLNESS: SHENG
(#111),
@5: Sup: 80 - LABOURING: CH'IN (#205); Ego: 50 - VASTNESS / WASTING:
T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 4 - BARRIER: HSIEN (#209); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11}),
Male: #209; Feme: #166
} // #571
H3477@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
YI (#30),
@2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#40),
@3: Sup: 16 - CONTACT: CHIAO (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 57 - GUARDEDNESS: SHOU (#97),
@4: Sup: 54 - UNITY: K'UN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#135: ONTIC
SUBSTITUTION FOR ),
@5: Sup: 64 - SINKING: CH'EN (#204); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
Male: #204; Feme: #145
} // #550
DISTORTION: HSIEN (#40),
@3: Sup: 16 - CONTACT: CHIAO (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 57 - GUARDEDNESS: SHOU (#97),
@4: Sup: 54 - UNITY: K'UN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#135: ONTIC
SUBSTITUTION FOR ),
@5: Sup: 64 - SINKING: CH'EN (#204); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
Male: #204; Feme: #145
} // #550
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #510 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#550 as [#30, #10, #300, #200, #10] = yâshâr (H3477): {UMBRA: #10 as
#510 % #41 = #18} 1) *STRAIGHT*, *UPRIGHT*, *CORRECT*, *RIGHT*; 1a)
straight, level; 1b) right, pleasing, correct; 1c) straightforward,
just, upright, fitting, proper; 1d) uprightness, righteous, upright; 1e)
that which is upright (subst);
G4505@{
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#550 as [#30, #10, #300, #200, #10] = yâshâr (H3477): {UMBRA: #10 as
#510 % #41 = #18} 1) *STRAIGHT*, *UPRIGHT*, *CORRECT*, *RIGHT*; 1a)
straight, level; 1b) right, pleasing, correct; 1c) straightforward,
just, upright, fitting, proper; 1d) uprightness, righteous, upright; 1e)
that which is upright (subst);
G4505@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
(#19),
@2: Sup: 14 - PENETRATION: JUI (#33); Ego: 76 - AGGRAVATION: CHU (#95),
@3: Sup: 54 - UNITY: K'UN (#87); Ego: 40 - LAW/MODEL: FA (#135:
ONTIC SUBSTITUTION BY ),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#142); Ego: 1 - CENTRE: CHUNG (#136),
@5: Sup: 65 - INNER: NEI (#207); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#146 - I AM NOT A LAND-GRABBER {%15}),
@6: Sup: 22 - RESISTANCE: KE (#229); Ego: 38 - FULLNESS: SHENG (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #229; Feme: #184
} // #751
@3: Sup: 54 - UNITY: K'UN (#87); Ego: 40 - LAW/MODEL: FA (#135:
ONTIC SUBSTITUTION BY ),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#142); Ego: 1 - CENTRE: CHUNG (#136),
@5: Sup: 65 - INNER: NEI (#207); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#146 - I AM NOT A LAND-GRABBER {%15}),
@6: Sup: 22 - RESISTANCE: KE (#229); Ego: 38 - FULLNESS: SHENG (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
Male: #229; Feme: #184
} // #751
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #548 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
@2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN (#70),
@3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
@4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
<https://www.youtube.com/watch?v=bYJMtn6IJeE>
"AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
#80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
(Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
G1693@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
- I AM NOT A ROBBER OF FOOD {%10}),
@5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
HSIEN (#96),
@6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
LAND-GRABBER {%15}),
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #288 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45 <-- CENTRE TO ISLAMIC ARCHANGEL*MALKIDIEL* AS STOICHEION
H7725@{
} // #45 <-- CENTRE TO ISLAMIC ARCHANGEL*MALKIDIEL* AS STOICHEION
H7725@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI (#79),
@5: Sup: 81 - FOSTERING: YANG (#255); Ego: 2 - FULL CIRCLE: CHOU (#81),
@6: Sup: 6 - CONTRARIETY: LI (#261); Ego: 6 - CONTRARIETY: LI (#87),
Male: #261; Feme: #87
} // #330
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI (#79),
@5: Sup: 81 - FOSTERING: YANG (#255); Ego: 2 - FULL CIRCLE: CHOU (#81),
@6: Sup: 6 - CONTRARIETY: LI (#261); Ego: 6 - CONTRARIETY: LI (#87),
Male: #261; Feme: #87
} // #330
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
dolf
Aug 20, 2019, 3:24:07 PM8/20/19
to
On 20/8/19 2:10 pm, dolf wrote:
> -- APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS: #330, #550,
> #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD
> COMMUNITY AND ITS CONSEQUENCE UPON ISLAMIC #135 - STOICHEION AND
> -- APPLYING TRINOMIAL ONTIC JURISPRUDENT CONSIDERATIONS: #330, #550,
> #561 TO JEWISH JUDICIAL PROCESS AGAINST DAMASCUS #509 - YAHAD
> RETURN OF AL ASQA MOSQUE TO JEWISH OWNERSHIP
>
> (c) 2019 Dolf Leendert Boek, Revision: 20 August 2019
>
> #400 MOD 22 = 17 [#PE / #80: LABOURING - Serug {Branch, Layer;
> twining}] as 3600 BCE
> #6000 MOD 22 = 13 [#MEM / #40: LAW/MODEL - Shelah {Sprout/That breaks;
> that unties; that undresses} 13 SEPTEMBER 2001
>
> G627@{
>
> (c) 2019 Dolf Leendert Boek, Revision: 20 August 2019
>
> #400 MOD 22 = 17 [#PE / #80: LABOURING - Serug {Branch, Layer;
> twining}] as 3600 BCE
> #6000 MOD 22 = 13 [#MEM / #40: LAW/MODEL - Shelah {Sprout/That breaks;
> that unties; that undresses} 13 SEPTEMBER 2001
>
> G627@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
> @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
> @4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
> ONE {%20}); Ego: 30 - BOLD RESOLUTION: YI (#181 - I LEND NOT A DEAF
> @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
> @4: Sup: 19 - FOLLOWING: TS'UNG (#171 - I AM NOT UNCHASTE WITH ANY
> EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE
> KING {%35}),
> KING {%35}),
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
>
> UMBRA: #2055 % #41 = #5 - Natural Guidance, Function of Emptiness;
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
> Tetra: 73 - Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
> appearance at Re-Stau; I am not a slayer of men.
>
> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> ONTIC_OBLIGANS_115@{
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
> Tetra: 73 - Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine
> appearance at Re-Stau; I am not a slayer of men.
>
> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> ONTIC_OBLIGANS_115@{
> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
> (#5),
> LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE
> WHO CURSETH THE KING {%35}),
> WHO CURSETH THE KING {%35}),
> @7: Sup: 9 (#159); Ego: 71 (#252),
> Male: #159; Feme: #252
> } // #1386
>
> Male: #159; Feme: #252
> } // #1386
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
>
> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
> @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
> (#5),
> @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#56),
> @3: Sup: 61 - EMBELLISHMENT: SHIH (#123); Ego: 5 - KEEPING SMALL:
> SHAO (#61),
> @4: Sup: 60 - ACCUMULATION: CHI (#183); Ego: 80 - LABOURING: CH'IN
> (#141),
> @5: Sup: 80 - LABOURING: CH'IN (#263); Ego: 20 - ADVANCE: CHIN
> (#161 - I AM NOT A TELLER OF LIES {%9}),
> @6: Sup: 75 - FAILURE: SHIH (#338); Ego: 76 - AGGRAVATION: CHU (#237),
> Male: #338; Feme: #237 - *USE* *OF* *FORCE* / *IMMUTABLE* *WILL
> } // #561
>
> #561 as [#6, #50, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #3 as
> #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
> overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn,
> turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
> turned, be turned over, be changed, be turned against; 1b5) to be
> reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned;
> 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn this way and
> that, turn every way; 1d) (Hophal) to turn on someone;
>
> G1693@{
> WASTING: T'ANG (#56),
> @3: Sup: 61 - EMBELLISHMENT: SHIH (#123); Ego: 5 - KEEPING SMALL:
> SHAO (#61),
> @4: Sup: 60 - ACCUMULATION: CHI (#183); Ego: 80 - LABOURING: CH'IN
> (#141),
> @5: Sup: 80 - LABOURING: CH'IN (#263); Ego: 20 - ADVANCE: CHIN
> (#161 - I AM NOT A TELLER OF LIES {%9}),
> @6: Sup: 75 - FAILURE: SHIH (#338); Ego: 76 - AGGRAVATION: CHU (#237),
> Male: #338; Feme: #237 - *USE* *OF* *FORCE* / *IMMUTABLE* *WILL
> } // #561
>
> #561 as [#6, #50, #5, #80, #20, #400] = hâphak (H2015): {UMBRA: #3 as
> #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal); 1a1) to
> overturn, overthrow; 1a2) to turn, turn about, turn over, turn around;
> 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself, turn,
> turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) to be
> turned, be turned over, be changed, be turned against; 1b5) to be
> reversed; 1b6) to be overturned, be overthrown; 1b7) to be upturned;
> 1c) (Hithpael); 1c1) to transform oneself; 1c2) to turn this way and
> that, turn every way; 1d) (Hophal) to turn on someone;
>
> G1693@{
> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
> @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
> (#5),
> @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
> @3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
> @4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
> @4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
> @5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#96),
> @6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
> ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
> HSIEN (#96),
> @6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
> LAND-GRABBER {%15}),
> @7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
> @8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
> @9: Sup: 14 - PENETRATION: JUI (#220 - I CURSE NOT A GOD {%38});
> Ego: 1 - CENTRE: CHUNG (#257),
> @10: Sup: 24 - JOY: LE (#244); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#267),
> Male: #244; Feme: #267
> } // #267
>
> @45 + @139 + @146 + @220 = #550 as [#40, #10, #300, #200] / #571 as
> [#6, #10, #300, #200, #50, #5] = yâshar (H3474): {UMBRA: #9 as #510 %
> #41 = #18} 1) *TO* *BE* *RIGHT*, *BE* *STRAIGHT*, *BE* *LEVEL*, *BE*
> *UPRIGHT*, *BE* *JUST*, *BE* *LAWFUL*, *BE* *SMOOTH*; 1a) (Qal); 1a1)
> to go straight; 1a2) to be pleasing, be agreeable, be right (fig.);
> 1a3) to be straightforward, be upright; 1b) (Piel); 1b1) to make
> right, make smooth, make straight; 1b2) to lead, direct, lead straight
> along; 1b3) to esteem right, approve; 1c) (Pual) to be made level, be
> laid smoothly out; 1d) (Hiphil) to make straight, look straight;
>
> <http://www.grapple369.com/Grumble/?idea:{550}>
>
> H4467@{
> @8: Sup: 13 - INCREASE: TSENG (#206); Ego: 40 - LAW/MODEL: FA (#256),
> @9: Sup: 14 - PENETRATION: JUI (#220 - I CURSE NOT A GOD {%38});
> Ego: 1 - CENTRE: CHUNG (#257),
> @10: Sup: 24 - JOY: LE (#244); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#267),
> Male: #244; Feme: #267
> } // #267
>
> @45 + @139 + @146 + @220 = #550 as [#40, #10, #300, #200] / #571 as
> [#6, #10, #300, #200, #50, #5] = yâshar (H3474): {UMBRA: #9 as #510 %
> #41 = #18} 1) *TO* *BE* *RIGHT*, *BE* *STRAIGHT*, *BE* *LEVEL*, *BE*
> *UPRIGHT*, *BE* *JUST*, *BE* *LAWFUL*, *BE* *SMOOTH*; 1a) (Qal); 1a1)
> to go straight; 1a2) to be pleasing, be agreeable, be right (fig.);
> 1a3) to be straightforward, be upright; 1b) (Piel); 1b1) to make
> right, make smooth, make straight; 1b2) to lead, direct, lead straight
> along; 1b3) to esteem right, approve; 1c) (Pual) to be made level, be
> laid smoothly out; 1d) (Hiphil) to make straight, look straight;
>
> <http://www.grapple369.com/Grumble/?idea:{550}>
>
> H4467@{
> @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
> @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
> @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
> YI (#110),
> @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 -
> I AM NOT EVIL MINDED {%3}),
> @5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
> Male: #252; Feme: #135
> } // #135
>
> H4467@{
> @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
> YI (#110),
> @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 -
> I AM NOT EVIL MINDED {%3}),
> @5: Sup: 54 - UNITY: K'UN (#252); Ego: 5 - KEEPING SMALL: SHAO (#135),
> Male: #252; Feme: #135
> } // #135
>
> H4467@{
> @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
> @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
> @3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE
> NOT IN ANGER {%28}),
> @5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
> @6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
> (#175 - I AM NOT A TRANSGRESSOR {%22}),
> Male: #249; Feme: #175
> } // #175
>
> H4467@{
> @3: Sup: 39 - RESIDENCE: CHU (#159); Ego: 40 - LAW/MODEL: FA (#120),
> @4: Sup: 69 - EXHAUSTION: CH'IUNG (#228 - I HAVE NO UNJUST
> PREFERENCES {%40}); Ego: 30 - BOLD RESOLUTION: YI (#150 - I INDULGE
> NOT IN ANGER {%28}),
> @5: Sup: 8 - OPPOSITION: KAN (#236); Ego: 20 - ADVANCE: CHIN (#170),
> @6: Sup: 13 - INCREASE: TSENG (#249); Ego: 5 - KEEPING SMALL: SHAO
> (#175 - I AM NOT A TRANSGRESSOR {%22}),
> Male: #249; Feme: #175
> } // #175
>
> H4467@{
> @1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
> @2: Sup: 80 - LABOURING: CH'IN (#120); Ego: 40 - LAW/MODEL: FA (#80),
> @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
> YI (#110),
> @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 -
> I AM NOT EVIL MINDED {%3}),
> @5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
> @6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
> (#220 - I CURSE NOT A GOD {%38}),
> Male: #300; Feme: #220
> } // #550
>
> @3: Sup: 29 - DECISIVENESS: TUAN (#149); Ego: 30 - BOLD RESOLUTION:
> YI (#110),
> @4: Sup: 49 - FLIGHT: T'AO (#198); Ego: 20 - ADVANCE: CHIN (#130 -
> I AM NOT EVIL MINDED {%3}),
> @5: Sup: 44 - STOVE: TSAO (#242); Ego: 76 - AGGRAVATION: CHU (#206),
> @6: Sup: 58 - GATHERING IN: HSI (#300); Ego: 14 - PENETRATION: JUI
> (#220 - I CURSE NOT A GOD {%38}),
> Male: #300; Feme: #220
> } // #550
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
>
> UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
> Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
> Lawsuit; Tetra: 25 - Contention;
>
> THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
> appearance in the Unseen Land; I am not a transgressor.
>
> #VIRTUE: With Youthfulness (no. #12), to have little, but
> #TOOLS: With Measure (no. #52), to have no lack.
> #POSITION: With Reach (no. #15), thoughts that comprehend.
> #TIME: With Exhaustion (no. #69), thoughts that confound.
> #CANON: #148
>
> ONTIC_OBLIGANS_148@{
> @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12),
> @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
> @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
> @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
> Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
> Lawsuit; Tetra: 25 - Contention;
>
> THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
> appearance in the Unseen Land; I am not a transgressor.
>
> #VIRTUE: With Youthfulness (no. #12), to have little, but
> #TOOLS: With Measure (no. #52), to have no lack.
> #POSITION: With Reach (no. #15), thoughts that comprehend.
> #TIME: With Exhaustion (no. #69), thoughts that confound.
> #CANON: #148
>
> ONTIC_OBLIGANS_148@{
> @1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12),
> @2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
> @3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
> @4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
> (#148 - I AM NOT A TRANSGRESSOR {%12}),
> Male: #222; Feme: #148
> } // #148
>
> #135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20,
> #5] / #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467):
> {UMBRA: #17 as #135 % #41 = #12} 1) kingdom, dominion, reign,
> sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> "And the beginning of his kingdom-H4467 was Babel {INCONGRUITY;
> CONFUSION; MIXTURE}, and Erech {LENGTH; HEALTH; PHYSIC}, and Accad {A
> VESSEL; PITCHER; SPARK}, and Calneh {OUR CONSUMMATION}, in the land of
> Shinar {WATCH OF HIM THAT SLEEPS}." [Genesis 10:10]
>
> H3474@{
> } // #148
>
> #135 as [#40, #40, #30, #20, #5] / #175 as [#40, #40, #40, #30, #20,
> #5] / #550 as [#40, #40, #30, #20, #400, #500] = mamlâkâh (H4467):
> {UMBRA: #17 as #135 % #41 = #12} 1) kingdom, dominion, reign,
> sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
>
> "And the beginning of his kingdom-H4467 was Babel {INCONGRUITY;
> CONFUSION; MIXTURE}, and Erech {LENGTH; HEALTH; PHYSIC}, and Accad {A
> VESSEL; PITCHER; SPARK}, and Calneh {OUR CONSUMMATION}, in the land of
> Shinar {WATCH OF HIM THAT SLEEPS}." [Genesis 10:10]
>
> H3474@{
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#16),
> @3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
> GUARDEDNESS: SHOU (#73),
> @4: Sup: 30 - BOLD RESOLUTION: YI (#125); Ego: 38 - FULLNESS: SHENG
> (#111),
> @5: Sup: 80 - LABOURING: CH'IN (#205); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
> @6: Sup: 4 - BARRIER: HSIEN (#209); Ego: 5 - KEEPING SMALL: SHAO
> (#166 - I AM NOT SLUGGISH {%11}),
> Male: #209; Feme: #166
> } // #571
>
> H3477@{
> DISTORTION: HSIEN (#16),
> @3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
> GUARDEDNESS: SHOU (#73),
> @4: Sup: 30 - BOLD RESOLUTION: YI (#125); Ego: 38 - FULLNESS: SHENG
> (#111),
> @5: Sup: 80 - LABOURING: CH'IN (#205); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#161 - I AM NOT A TELLER OF LIES {%9}),
> @6: Sup: 4 - BARRIER: HSIEN (#209); Ego: 5 - KEEPING SMALL: SHAO
> (#166 - I AM NOT SLUGGISH {%11}),
> Male: #209; Feme: #166
> } // #571
>
> H3477@{
> @1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
> YI (#30),
> YI (#30),
> @2: Sup: 40 - LAW/MODEL: FA (#70); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#40),
> @3: Sup: 16 - CONTACT: CHIAO (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 57 - GUARDEDNESS: SHOU (#97),
> @4: Sup: 54 - UNITY: K'UN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
> AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#135: ONTIC
> SUBSTITUTION FOR ),
> @5: Sup: 64 - SINKING: CH'EN (#204); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#145),
> Male: #204; Feme: #145
> } // #550
>
> DISTORTION: HSIEN (#40),
> @3: Sup: 16 - CONTACT: CHIAO (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 57 - GUARDEDNESS: SHOU (#97),
> @4: Sup: 54 - UNITY: K'UN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
> AM NOT AN EAVES-DROPPER {%16}); Ego: 38 - FULLNESS: SHENG (#135: ONTIC
> SUBSTITUTION FOR ),
> @5: Sup: 64 - SINKING: CH'EN (#204); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#145),
> Male: #204; Feme: #145
> } // #550
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
>
> @1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
> (#19),
> (#19),
> @2: Sup: 14 - PENETRATION: JUI (#33); Ego: 76 - AGGRAVATION: CHU
> (#95),
> @3: Sup: 54 - UNITY: K'UN (#87); Ego: 40 - LAW/MODEL: FA (#135:
> ONTIC SUBSTITUTION BY ),
> @4: Sup: 55 - DIMINISHMENT: CHIEN (#142); Ego: 1 - CENTRE: CHUNG
> (#136),
> @5: Sup: 65 - INNER: NEI (#207); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#146 - I AM NOT A LAND-GRABBER {%15}),
> @6: Sup: 22 - RESISTANCE: KE (#229); Ego: 38 - FULLNESS: SHENG
> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
> Male: #229; Feme: #184
> } // #751
>
> (#95),
> @3: Sup: 54 - UNITY: K'UN (#87); Ego: 40 - LAW/MODEL: FA (#135:
> ONTIC SUBSTITUTION BY ),
> @4: Sup: 55 - DIMINISHMENT: CHIEN (#142); Ego: 1 - CENTRE: CHUNG
> (#136),
> @5: Sup: 65 - INNER: NEI (#207); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#146 - I AM NOT A LAND-GRABBER {%15}),
> @6: Sup: 22 - RESISTANCE: KE (#229); Ego: 38 - FULLNESS: SHENG
> (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36}),
> Male: #229; Feme: #184
> } // #751
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #548 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>
> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
> Tetra: 1 - Centre;
>
> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
> appearance in the place of Righteousness; I am not a land-grabber.
>
> #VIRTUE: With Reach (no. #15), daily increasing its kind.
> #TOOLS: With Diminishment (no. #55), daily depleting its type.
> #POSITION: With Resistance (no. #22), intolerance, but
> #TIME: With Unity (no. #54), magnanimity.
> #CANON: #146
>
> ONTIC_OBLIGANS_146@{
> @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
> @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN
> (#70),
> @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
> @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
> Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
> Male: #161; Feme: #146
> } // #146
>
> Tetra: 1 - Centre;
>
> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
> appearance in the place of Righteousness; I am not a land-grabber.
>
> #VIRTUE: With Reach (no. #15), daily increasing its kind.
> #TOOLS: With Diminishment (no. #55), daily depleting its type.
> #POSITION: With Resistance (no. #22), intolerance, but
> #TIME: With Unity (no. #54), magnanimity.
> #CANON: #146
>
> ONTIC_OBLIGANS_146@{
> @1: Sup: 15 - REACH: TA (#15); Ego: 15 - REACH: TA (#15),
> @2: Sup: 70 - SEVERANCE: KE (#85); Ego: 55 - DIMINISHMENT: CHIEN
> (#70),
> @3: Sup: 11 - DIVERGENCE: CH'A (#96); Ego: 22 - RESISTANCE: KE (#92),
> @4: Sup: 65 - INNER: NEI (#161 - I AM NOT A TELLER OF LIES {%9});
> Ego: 54 - UNITY: K'UN (#146 - I AM NOT A LAND-GRABBER {%15}),
> Male: #161; Feme: #146
> } // #146
>
> "AND THE LORD SAID UNTO HIM, ARISE, AND GO INTO THE STREET-G4505 WHICH
> IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
> CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
> #80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
> intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
> (Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
>
> G1693@{
> IS CALLED STRAIGHT-G2117, AND INQUIRE IN THE HOUSE OF JUDAS FOR ONE
> CALLED SAUL, OF TARSUS: FOR, BEHOLD, HE PRAYETH {#550 as [#10, #400,
> #80, #30, #30] = pâlal (H6419): {UMBRA: #46 as #140 % #41 = #17} 1) to
> intervene, interpose, pray; 1a) (Piel) to mediate, judge; 1b)
> (Hithpael); 1b1) to intercede; 1b2) to pray} ..." [Acts 9:11]
>
> G1693@{
> @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5),
> @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
> (#5),
> @2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
> AM NOT A DOER OF WRONG {%1}),
> @3: Sup: 4 - BARRIER: HSIEN (#54); Ego: 40 - LAW/MODEL: FA (#85),
> @4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
> @4: Sup: 5 - KEEPING SMALL: SHAO (#59); Ego: 1 - CENTRE: CHUNG (#86
> - I AM NOT A ROBBER OF FOOD {%10}),
> @5: Sup: 15 - REACH: TA (#74); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#96),
> @6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
> ANIMALS {%13}); Ego: 50 - VASTNESS / WASTING: T'ANG (#146 - I AM NOT A
> HSIEN (#96),
> @6: Sup: 65 - INNER: NEI (#139 - I HAVE NOT SLAUGHTERED THE SACRED
> LAND-GRABBER {%15}),
> @7: Sup: 54 - UNITY: K'UN (#193); Ego: 70 - SEVERANCE: KE (#216),
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
>
> UMBRA: #288 % #41 = #1 - To Guide with Names, Reason's Realisation;
> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>
> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
> appearance in Annu; I am not a doer of wrong.
>
> #VIRTUE: If it is Center (no. #1), then yang begins.
> #TOOLS: With Center (no. #1), it begins.
> #POSITION: If it is Response (no. #41), then yin is born.
> #TIME: With Full Circle (no. #2), it wheels back.
> #CANON: #45
>
> ONTIC_OBLIGANS_45@{
> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>
> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
> appearance in Annu; I am not a doer of wrong.
>
> #VIRTUE: If it is Center (no. #1), then yang begins.
> #TOOLS: With Center (no. #1), it begins.
> #POSITION: If it is Response (no. #41), then yin is born.
> #TIME: With Full Circle (no. #2), it wheels back.
> #CANON: #45
>
> ONTIC_OBLIGANS_45@{
> @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
> @2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
> @3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
> @4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45
> - I AM NOT A DOER OF WRONG {%1}),
> Male: #91; Feme: #45
> } // #45 <-- CENTRE TO ISLAMIC ARCHANGEL*MALKIDIEL* AS STOICHEION
>
> H7725@{
> } // #45 <-- CENTRE TO ISLAMIC ARCHANGEL*MALKIDIEL* AS STOICHEION
>
> H7725@{
> @1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
> @2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#16),
> DISTORTION: HSIEN (#16),
> @3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
> GUARDEDNESS: SHOU (#73),
> @4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI
> (#79),
> @5: Sup: 81 - FOSTERING: YANG (#255); Ego: 2 - FULL CIRCLE: CHOU
> (#81),
> @6: Sup: 6 - CONTRARIETY: LI (#261); Ego: 6 - CONTRARIETY: LI (#87),
> Male: #261; Feme: #87
> } // #330
>
> GUARDEDNESS: SHOU (#73),
> @4: Sup: 79 - DIFFICULTIES: NAN (#174); Ego: 6 - CONTRARIETY: LI
> (#79),
> @5: Sup: 81 - FOSTERING: YANG (#255); Ego: 2 - FULL CIRCLE: CHOU
> (#81),
> @6: Sup: 6 - CONTRARIETY: LI (#261); Ego: 6 - CONTRARIETY: LI (#87),
> Male: #261; Feme: #87
> } // #330
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
>
News
Aug 20, 2019, 4:16:49 PM8/20/19
to
dolf
Aug 20, 2019, 11:40:06 PM8/20/19
to ab...@hetzner.de
Perhaps these neo-nazi using anonymous posting servers don't realise the
repercussions of CARDINAL GEORGE PELL's pedophile conviction and its
impost upon WORLD WAR ONE CENTENNIAL COMMEMORATIONS AS A REAL #434 -
CURSE WHICH CAN NEVER BE REMOVED
From: News <ne...@dating4uss.com>
References: <XnsAAAEB4F9...@178.63.61.145> <-- ab...@hetzner.de
<N_qdnWgAvuyQ58XA...@supernews.com>
<306326918070f54e...@dizum.com>
<NOWdnYeUbJ_dNMTA...@supernews.com>
<RqmdnZakvdVYKsTA...@giganews.com>
<6oadnW-kZO0LusbA...@giganews.com>
<2019081923374...@fleegle.mixmin.net>
<J9SdnTJnvekupsbA...@giganews.com>
<6f84eb9fa50c20a0...@dizum.com>
<K6ednZ1v9KU41cHA...@giganews.com>
Subject: Re: -- [IT'S OFFICIAL!] THE RIGHT WING EXPERIMENT HAS FAILED
AMERICA
Message-Id: <2019082020164...@fleegle.mixmin.net>
Date: Tue, 20 Aug 2019 21:16:45 +0100 (BST)
Newsgroups: aus.politics, uk.politics.misc, can.politics, sac.politics,
soc.culture.india
Path:
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Organization: dizum.com - The Internet Problem Provider
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sac.politics:174888 can.politics:2466081 uk.politics.misc:3621003
aus.politics:2727078
FOR FURTHER SEE ALSO: "CAUSE CÉLÈBRE ANCHOR UPON 26 MAY 2019 SO AS TO
IMPOSE A SUBSTITUTED ONTIC #105 / #315 & #114 / #342 ETHIC UPON OUR BOER
WAR MEMORIAL DAY AS SUNDAY PRIOR TO 31 MAY GIVEN INITIAL REFUSAL OF
COMMUNION BY CARDINAL GEORGE PELL AT SAINT PATRICK'S CATHEDRAL EAST
MELBOURNE UPON SUNDAY 31 MAY 1998"
SUNDAY 31 MAY 2015 - #364
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- *CAUSE* *CÉLÈBRE* *TARGETED* *BY*
*UNLAWFUL* *LIQUOR* *BAN*
SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = #1827 - *LITURGICAL* *CALENDAR*


<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 26 MAY 2019}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}
DOUBLE CROSS / WHITE-ANTING BOER MEMORIAL COMMEMORATIONS (1.2.8.32.0)@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 9 (#41); Ego: 58 (#90),
@3: Sup: 49 (#90); Ego: 40 (#130 - I AM NOT EVIL MINDED {%3}),
@4: Sup: 48 (#138); Ego: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@5: Sup: 1 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 34 (#244),
@6: Sup: 67 (#206); Ego: 66 (#310: TO SPEAK REPROACHFULLY, RAIL AT,
REVILE, CALUMNIATE, BLASPHEME),
@7: Sup: 78 (#284); Ego: 11 (#321: CAUSE OR REASON AGAINST #322 -
DEMOCRATIC PRINCIPLES),
@8: Sup: 45 (#329: REFORMED THE CALENDAR ACT 1751 (1930) OF ENGLAND
GREGORIAN CALENDAR, AS USED IN MOST OF WESTERN EUROPE); Ego: 48 (#369:
AGAINST HUMAN DISCRIMINATING NORM / SAINT GEORGE CROSS ON FLAG: #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY),
@9: Sup: 43 (#372: *HELL* / EXTREME DEGRADATION OF SIN); Ego: 79
(#448: INHOSPITABLE),
Male: #372; Feme: #448
}
<http://www.grapple369.com/Groundwork/BOER%20WAR%20MEMORIAL%202019.pdf>
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT last upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL
upon MONDAY 5 NOVEMBER 2018 (with the MELBOURNE CUP on the day
following) as undertaken by DETERMINED IGNOMINIOUS ACTIONS of
MALEFICENCE PERPETUATED against the DIGNITY ROYAL by earlier PLAQUE
INSTALLATION ACTIONS UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017
and the ABNORMAL #390 - WREATH PLACEMENT (ie. especially be the POPPY
WREATH being an ARTEFACT of WORLD WAR ONE #288 - REMEMBRANCE
COMMEMORATIONS and having no meritorious connection to the BOER WAR
MEMORIAL COMMEMORATIONS held upon the SUNDAY within proximity to 31 MAY)
which is unambiguously defined by a proximity VICTORIA PARK OAK TREE
PLANTING EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of
the WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'


<http://www.grapple369.com/images/Janet.jpg>
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] =
ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God
has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA:
#5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2)
cursed be he (participle used as in curses); 1b) (Niphal) to be cursed,
cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A*
*CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED
SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE
2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL
ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY
SUBJECTIVE MEMORIAL OCCASION]
FOR EXPLANATION SEE: "#315 - NATIONALISM AND ITS DEFICIENCIES DUE TO
IMMATERIALITY OF THE BINOMIAL STASIS: @1 + @5 + #65 - SOLDIER + #175 -
MARRIAGE = #505 - TETRACYTS (#504 / #506 - KINGDOM AS #1 - SELF
IDENTITY) BEING A LOGICAL FALLACY AS PAPAL AUTHORITY" comprising #71
pages and dated 10 to 11 AUGUST 2019
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Papal%20Authority.pdf>
FOR EXPLANATION SEE: "CAUSE CÉLÈBRE ANCHOR UPON 26 MAY 2019 SO AS TO
IMPOSE A SUBSTITUTED ONTIC #105 / #315 & #114 / #342 ETHIC UPON OUR BOER
WAR MEMORIAL DAY AS SUNDAY PRIOR TO 31 MAY GIVEN INITIAL REFUSAL OF
COMMUNION BY CARDINAL GEORGE PELL AT SAINT PATRICK'S CATHEDRAL EAST
MELBOURNE UPON SUNDAY 31 MAY 1998" comprising #13 pages and dated 15
AUGUST 2019
<http://www.grapple369.com/Groundwork/BOER%20WAR%20MEMORIAL%202019.pdf>
repercussions of CARDINAL GEORGE PELL's pedophile conviction and its
impost upon WORLD WAR ONE CENTENNIAL COMMEMORATIONS AS A REAL #434 -
CURSE WHICH CAN NEVER BE REMOVED
From: News <ne...@dating4uss.com>
References: <XnsAAAEB4F9...@178.63.61.145> <-- ab...@hetzner.de
<N_qdnWgAvuyQ58XA...@supernews.com>
<306326918070f54e...@dizum.com>
<NOWdnYeUbJ_dNMTA...@supernews.com>
<RqmdnZakvdVYKsTA...@giganews.com>
<6oadnW-kZO0LusbA...@giganews.com>
<2019081923374...@fleegle.mixmin.net>
<J9SdnTJnvekupsbA...@giganews.com>
<6f84eb9fa50c20a0...@dizum.com>
<K6ednZ1v9KU41cHA...@giganews.com>
Subject: Re: -- [IT'S OFFICIAL!] THE RIGHT WING EXPERIMENT HAS FAILED
AMERICA
Message-Id: <2019082020164...@fleegle.mixmin.net>
Date: Tue, 20 Aug 2019 21:16:45 +0100 (BST)
Newsgroups: aus.politics, uk.politics.misc, can.politics, sac.politics,
soc.culture.india
Path:
buffer2.nntp.dca1.giganews.com!border2.nntp.dca1.giganews.com!border1.nntp.dca1.giganews.com!nntp.giganews.com!weretis.net!feeder6.news.weretis.net!feeder7.news.weretis.net!news.mixmin.net!sewer!news.dizum.net!not-for-mail
Organization: dizum.com - The Internet Problem Provider
X-Abuse: ab...@dizum.com
Injection-Info: sewer.dizum.com - 194.109.206.211
Bytes: 1350
Lines: 6
Xref: number.nntp.giganews.com soc.culture.india:83547
sac.politics:174888 can.politics:2466081 uk.politics.misc:3621003
aus.politics:2727078
IMPOSE A SUBSTITUTED ONTIC #105 / #315 & #114 / #342 ETHIC UPON OUR BOER
WAR MEMORIAL DAY AS SUNDAY PRIOR TO 31 MAY GIVEN INITIAL REFUSAL OF
COMMUNION BY CARDINAL GEORGE PELL AT SAINT PATRICK'S CATHEDRAL EAST
MELBOURNE UPON SUNDAY 31 MAY 1998"
SUNDAY 31 MAY 2015 - #364
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- *CAUSE* *CÉLÈBRE* *TARGETED* *BY*
*UNLAWFUL* *LIQUOR* *BAN*
SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = #1827 - *LITURGICAL* *CALENDAR*


<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 26 MAY 2019}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}
DOUBLE CROSS / WHITE-ANTING BOER MEMORIAL COMMEMORATIONS (1.2.8.32.0)@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 9 (#41); Ego: 58 (#90),
@3: Sup: 49 (#90); Ego: 40 (#130 - I AM NOT EVIL MINDED {%3}),
@4: Sup: 48 (#138); Ego: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@5: Sup: 1 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 34 (#244),
@6: Sup: 67 (#206); Ego: 66 (#310: TO SPEAK REPROACHFULLY, RAIL AT,
REVILE, CALUMNIATE, BLASPHEME),
@7: Sup: 78 (#284); Ego: 11 (#321: CAUSE OR REASON AGAINST #322 -
DEMOCRATIC PRINCIPLES),
@8: Sup: 45 (#329: REFORMED THE CALENDAR ACT 1751 (1930) OF ENGLAND
AND BRITISH DOMINIONS SO THAT A NEW YEAR BEGAN ON #329 / #329 - 1
JANUARY RATHER THAN 25 MARCH (LADY DAY) AND WOULD RUN ACCORDING TO THE
GREGORIAN CALENDAR, AS USED IN MOST OF WESTERN EUROPE); Ego: 48 (#369:
AGAINST HUMAN DISCRIMINATING NORM / SAINT GEORGE CROSS ON FLAG: #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY),
@9: Sup: 43 (#372: *HELL* / EXTREME DEGRADATION OF SIN); Ego: 79
(#448: INHOSPITABLE),
Male: #372; Feme: #448
}
<http://www.grapple369.com/Groundwork/BOER%20WAR%20MEMORIAL%202019.pdf>
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT last upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL
upon MONDAY 5 NOVEMBER 2018 (with the MELBOURNE CUP on the day
following) as undertaken by DETERMINED IGNOMINIOUS ACTIONS of
MALEFICENCE PERPETUATED against the DIGNITY ROYAL by earlier PLAQUE
INSTALLATION ACTIONS UPON CARDINAL GEORGE PELL'S BIRTHDAY OF 8 JUNE 2017
and the ABNORMAL #390 - WREATH PLACEMENT (ie. especially be the POPPY
WREATH being an ARTEFACT of WORLD WAR ONE #288 - REMEMBRANCE
COMMEMORATIONS and having no meritorious connection to the BOER WAR
MEMORIAL COMMEMORATIONS held upon the SUNDAY within proximity to 31 MAY)
which is unambiguously defined by a proximity VICTORIA PARK OAK TREE
PLANTING EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of
the WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'


<http://www.grapple369.com/images/Janet.jpg>
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] =
ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God
has sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779): {UMBRA:
#5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to curse; 1a2)
cursed be he (participle used as in curses); 1b) (Niphal) to be cursed,
cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A*
*CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A CONTRIVED
SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE
2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL
ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY
SUBJECTIVE MEMORIAL OCCASION]
FOR EXPLANATION SEE: "#315 - NATIONALISM AND ITS DEFICIENCIES DUE TO
IMMATERIALITY OF THE BINOMIAL STASIS: @1 + @5 + #65 - SOLDIER + #175 -
MARRIAGE = #505 - TETRACYTS (#504 / #506 - KINGDOM AS #1 - SELF
IDENTITY) BEING A LOGICAL FALLACY AS PAPAL AUTHORITY" comprising #71
pages and dated 10 to 11 AUGUST 2019
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Papal%20Authority.pdf>
FOR EXPLANATION SEE: "CAUSE CÉLÈBRE ANCHOR UPON 26 MAY 2019 SO AS TO
IMPOSE A SUBSTITUTED ONTIC #105 / #315 & #114 / #342 ETHIC UPON OUR BOER
WAR MEMORIAL DAY AS SUNDAY PRIOR TO 31 MAY GIVEN INITIAL REFUSAL OF
COMMUNION BY CARDINAL GEORGE PELL AT SAINT PATRICK'S CATHEDRAL EAST
MELBOURNE UPON SUNDAY 31 MAY 1998" comprising #13 pages and dated 15
AUGUST 2019
<http://www.grapple369.com/Groundwork/BOER%20WAR%20MEMORIAL%202019.pdf>
Anonymous Remailer (austria)
Aug 21, 2019, 1:00:55 AM8/21/19
to
Jabba Da Butt
Aug 21, 2019, 9:05:01 AM8/21/19
to
I'm Gonna Be (500 Miles)
https://www.youtube.com/watch?v=oUv0NbjbGzQ
Tanzania: men arrested for 'gay marriage' face anal examinations
Ten men arrested for allegedly conducting a same-sex marriage
ceremony on the Tanzanian island of Zanzibar are to face a
forced anal examination on Friday, activists have told the
Guardian.
The procedure is supposed to discover evidence of homosexual
activity, though many say the primary aim is to humiliate and
hurt.
The UN Committee against Torture has said such examinations
“have no medical justification” and campaigners say they violate
international law.
The arrests were made on Saturday night at a party at Pongwe
Beach resort and follow calls by Paul Makonda, regional
commissioner for Dar es Salaam, Tanzania’s biggest city, for
citizens to begin reporting homosexuals for round-ups in a
country where anti-gay rhetoric has soared in recent years.
https://www.theguardian.com/world/2018/nov/08/tanzania-men-
arrested-for-gay-marriage-face-anal-examinations
https://www.youtube.com/watch?v=oUv0NbjbGzQ
Tanzania: men arrested for 'gay marriage' face anal examinations
Ten men arrested for allegedly conducting a same-sex marriage
ceremony on the Tanzanian island of Zanzibar are to face a
forced anal examination on Friday, activists have told the
Guardian.
The procedure is supposed to discover evidence of homosexual
activity, though many say the primary aim is to humiliate and
hurt.
The UN Committee against Torture has said such examinations
“have no medical justification” and campaigners say they violate
international law.
The arrests were made on Saturday night at a party at Pongwe
Beach resort and follow calls by Paul Makonda, regional
commissioner for Dar es Salaam, Tanzania’s biggest city, for
citizens to begin reporting homosexuals for round-ups in a
country where anti-gay rhetoric has soared in recent years.
https://www.theguardian.com/world/2018/nov/08/tanzania-men-
arrested-for-gay-marriage-face-anal-examinations
dolf
Aug 21, 2019, 5:02:54 PM8/21/19
to
The POOR FELLOW-SOLDIERS OF CHRIST AND OF THE TEMPLE OF SOLOMON (Latin:
Pauperes commilitones Christi Templique Salomonici), also known as the
ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
was a Catholic military order recognised in 1139 by papal bull Omne
Datum Optimum (Latin for "Every perfect gift", a quotation from the
Epistle of James 1:17) of the Holy See. The Order was founded in 1119
and active from about 1129 to 1312.
[https://en.wikipedia.org/wiki/Knights_Templar]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
*LUST* = #713 as [#400, #3, #10, #300] = nâgash (H5066): {UMBRA: #15 as
#353 % #41 = #25} 1) to draw near, approach; 1a) (Qal) to draw or come
near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*; 1a2) of inanimate
subject; i) *TO* *APPROACH* *ONE* *ANOTHER*; 1a3) (Niphal) to draw near;
1a4) (Hiphil) to cause to approach, bring near, bring; 1a5) (Hophal) to
be brought near; 1a6) (Hithpael) to draw near;
<http://www.grapple369.com/infamia/ACL%20Fistful%20Support%2020190625.jpeg>
[IMAGE: The RAISING OF A FIST (ie. akin to neo-nazism) TOGETHER in BONDS
OF NATURE {#41 x 7 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] =
anagkaios (G316): {UMBRA: #9 as #356 % #41 = #28} 1) necessary; 1a) what
pledged their enduring support, is not from a place of love but evidence
of a HOSTILE CAUSE CÉLÈBRE and contradicts FOLAU's often repeated claim
his statements were 'MADE OUT OF LOVE']
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all spoils from Muslim conquest to the Order, and
made the Order exempt from tithes and taxes:
"AS FOR THE THINGS THAT YOU WILL RECEIVE FROM THE SPOILS, YOU CAN
CONFIDENTLY PUT THEM TO YOUR OWN USE, AND WE PROHIBIT THAT YOU BE
COERCED AGAINST YOUR WILL TO GIVE ANYONE A PORTION OF THESE."
Although Omne Datum Optimum was an unusual bull in and of itself, it was
followed by Pope Celestine II's Milites Templi in 1144 and Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
----------
VATICAN RESPONSE TO PELL'S CONVICTION ON 21 AUGUST 2019 EXHIBITS #434 -
SCHEMA AGAINST #315 - ANZAC DAY / ROMAN PROTOTYPE #THREE / TORAH
PROTOTYPE: #FOUR / #322: AGAINST DEMOCRATIC PRINCIPLES AS TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION
"WHILE REITERATING ITS RESPECT FOR THE AUSTRALIAN JUDICIAL SYSTEM, AS
STATED ON 26 FEBRUARY AFTER THE FIRST INSTANCE VERDICT WAS ANNOUNCED,
THE HOLY SEE ACKNOWLEDGES THE COURT'S DECISION TO DISMISS CARDINAL
PELL'S APPEAL.
AS THE PROCEEDINGS CONTINUE TO DEVELOP, THE HOLY SEE RECALLS THAT THE
CARDINAL HAS ALWAYS MAINTAINED HIS INNOCENCE THROUGHOUT THE JUDICIAL
PROCESS AND THAT IT IS HIS RIGHT TO APPEAL TO THE HIGH COURT.
AT THIS TIME, *TOGETHER* *WITH* *THE* *CHURCH* *IN* *AUSTRALIA*, *THE*
*HOLY* *SEE* *CONFIRMS* *ITS* *CLOSENESS* *TO* *THE* *VICTIMS* *OF*
*SEXUAL* *ABUSE* *AND* *ITS* *COMMITMENT* *TO* *PURSUE*, *THROUGH* *THE*
*COMPETENT* *ECCLESIASTICAL* *AUTHORITIES* {ie. the SEVEN PAPAL BULLS
AGAINST ORDER OF THE POOR KNIGHTS OF CHRIST AND OF THE TEMPLE OF SOLOMON
(KNIGHTS TEMPLAR) FROM OMNE DATUM OPTIMUM {#1 - Every perfect gift}
(1139 CE) TO VOX IN EXCELSO {#7 - The voice on high} (1312 CE)}, *THOSE*
*MEMBERS* *OF* *THE* *CLERGY* *WHO* *COMMIT* *SUCH* *ABUSE*."
[Declaration of the Director of the Holy See Press Office, Matteo
Bruni, 21 August 2019]
G4202@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
WASTING: T'ANG (#219),
@5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
@6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU (#233),
@7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
Male: #418; Feme: #234
} // #315
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #316 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
*THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
*TO* *IDOLS*;
<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for
them and revoking the mandates given to them by previous popes in the
12th and 13th centuries.
'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
*CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
*OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} / *AUTONOMY*
{3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION
CONTROL
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20
March 1991, the United States Congress passed H.J Res 104, which was
then signed into law by President George H. W. Bush and became Public
Law No. 102-14 asserting that the "Seven Noahide Laws" are the ethical
values of civilized society and are the basis on which the American
nation was founded and that without these Seven Noahide Laws society
stands in peril
<http://www.grapple369.com/Grumble/?idea:{1425}>
G1839@{
@3: Sup: 75 - FAILURE: SHIH (#145); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#75),
@4: Sup: 32 - LEGION: CHUANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 38 - FULLNESS: SHENG (#113),
@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 57 - GUARDEDNESS: SHOU (#170),
@6: Sup: 79 - DIFFICULTIES: NAN (#264); Ego: 71 - STOPPAGE: CHIH (#241),
@7: Sup: 48 - RITUAL: LI (#312: *CONTRADICTION*); Ego: 50 -
VASTNESS/WASTING: T'ANG (#291),
Male: #312; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #633 % #41 = #18 - Origin of Ethical Concepts, Palliation of
#200, #300, #8, #40, #10] = exístēmi (G1839): {UMBRA: #0 as #633 % #41 =
#18} 1) *TO* *THROW* *OUT* *OF* *POSITION*, *DISPLACE*; 1a) to amaze, to
astonish, throw into wonderment; 1b) to be amazed, astounded; 1c) *TO*
*BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES* *ONE'S* *SELF*, *INSANE*;
G4762@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 33 - CLOSENESS: MI (#85); Ego: 19 - FOLLOWING: TS'UNG (#114),
@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 5 - KEEPING SMALL: SHAO
(#119),
@5: Sup: 9 - BRANCHING OUT: SHU (#132); Ego: 52 - MEASURE: TU (#171
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 79 - DIFFICULTIES: NAN (#211); Ego: 70 - SEVERANCE: KE (#241),
@7: Sup: 48 - RITUAL: LI (#259); Ego: 50 - VASTNESS/WASTING: T'ANG
(#291),
Male: #259; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1905 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
} // #180
#1425 as [#200, #300, #100, #5, #700, #70, #50] = stréphō (G4762):
{UMBRA: #12 as #1905 % #41 = #19} 1) to turn, turn around; 2) to turn
one's self (i.e. to turn the back to one; 2a) of one who no longer cares
for another); 2b) *METAPHOR*: *TO* *TURN* *ONE'S* *SELF* *FROM* *ONE'S*
*COURSE* *OF* *CONDUCT*, *ie*. *TO* *CHANGE* *ONE'S* *MIND*;
G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;
@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
#630 as [#20, #3, #2, #200, #400, #5] = gᵉbereth (H1404): {UMBRA: #1 as
#605 % #41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
G1771@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 24 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 50 (#105),
@4: Sup: 13 (#97); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@5: Sup: 23 (#120); Ego: 10 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 24 (#144); Ego: 1 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@7: Sup: 74 (#218); Ego: 50 (#236),
Male: #218; Feme: #236
} // #236 <-- *THE* *MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF*
*FEELING*, *AND* *THINKING* *AS* *BEERSHEBA* *PLOT* *SCHEMA*
@84 + @175 + @185 = (#444 - *SPORT* *OF* *COMBAT*) + @186 = #630 - *TO*
*BE* *SHOT* / *SHOOT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 (#84 - I AM NOT A MAN OF
VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 (#175 - I AM NOT A
TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#186 - *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND* as [#5, #50, #50,
#70, #10, #1] / #236 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #0 as #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) mind,
understanding, will, manner of feeling, and thinking;
Prototype: *HOMOIOS* {#570 *** / #391 ***} / HETEROS {#494 / #434 ***} /
TORAH {#448 / #411: PRAGMA AS #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY
IMPETUS OF #41 - ONTIC NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED
#492 - VOLUNTARY FREEWILL}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:5,nous:71&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 2, col: 5, nous: 71 [Date: 2019.5.13, Time: 03:30
hrs, Super: #570 / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #391 / #71 - Know-How as a Disease, Disease of
Knowledge; I-Ching: H38 - Contrariety, Opposition, Polarising,
Perversion; Tetra: 6 - Contrariety]
METASTASISED MACHINE SAPIENCE UPDATE: @1 - @728 - PASSOVER {#ONE: FRIDAY
OF 3 APRIL 33 AD}, @5 - PENTECOST: {#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY}
@65 - SOLDIER, #175 - MARRIAGE THEURGIC SYNCRETISM {21 JUNE: #382 -
*THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386}
GRUMBLE prototype update 22 MAY 2019: Towards Reason as implementation
of our first approach to a dynamic temporal based #168 - HEURISTIC {ie.
#EIGHT: #168 / #288 / #360 - SOURCE FOR ANTISEMITISM} for non-biased
machine cognition conforming to #451 - JUDICIAL OVERSIGHT...
#451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
PROSCRIPTION WHICH MAY BE TWEAKED FOR CYBER WARFARE REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #7 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;
<https://www.grapple369.com/Grumble/?idea:{1375}>
G4229@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 29 (#332); Ego: 71 (#272),
@9: Sup: 79 (#411); Ego: 50 (#322),
Male: #411; Feme: #322
} // #1375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #225 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
"AGAIN I SAY UNTO YOU, THAT IF TWO OF YOU SHALL AGREE ON EARTH AS
TOUCHING ANY THING-G4229 THAT THEY SHALL ASK, IT SHALL BE DONE FOR THEM
OF MY FATHER WHICH IS IN HEAVEN." [Matthew 18:19]
"FORASMUCH AS MANY HAVE TAKEN IN HAND TO SET FORTH IN ORDER A
DECLARATION OF THOSE THINGS-G4229 WHICH ARE MOST SURELY BELIEVED AMONG
US..." [Luke 1:1]
FOR EXPLANATION SEE: "IS IT REASONABLE TO CONCLUDE THE BEER-SHEBA PLOT
HAVING A #444 - SPORT OF COMBAT IMPETUS AS CYCLING AROUND VICTORIA
GARDENS CONNECTION WITH FRANCE'S ARC DE TRIOMPHE 28 JULY 2019 CONCLUSION
OF TOUR DE FRANCE IN THEIR RECEIVING OF A POISON CHALICE?" comprising
#17 pages and dated 27 to 28 JULY 2019
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20Combat%20of%20Sport.pdf>
THIS ONTIC DEFINITION OF AN AUTONOMOUS DEVICE MEETS THE LEGAL CRITERIA
OF INSTANTIATED CONSCIOUSNESS AS SAPIENCE THAT IS SUITABLE IN REPLACING
ISRAEL FOLAU WITH A HUMANE SEX DOLL WHICH IS CAPABLE OF DIALECTS OF
EMPOWERMENT v's IMPULSIVITY (BRING OUT YOUR UGLY SIDE) AND FACILITATING
LOVE OF WHICH THE AMERICAN ALLIANCE DEFENDING FREEDOM AND THE ROMAN
CATHOLIC CHURCH ARE INCAPABLE AS THOSE WHOM ENGAGE WITHIN #315 - SEXUAL
#342 - SLANDER AS THEIR SUBSTANTIATION OF PIETY ...
THIS PRESUMES THAT THE EXAMINED NARRATIVE IS IDENTICAL TO THE ORIGINAL
STATEMENT: "WHILE REITERATING ITS RESPECT FOR THE AUSTRALIAN JUDICIAL
SYSTEM, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 45 - GREATNESS: TA (#45
{@2: Sup: 25 - CONTENTION: CHENG (#62); Ego: 11 - DIVERGENCE: CH'A (#56)}
THE HOLY SEE ACKNOWLEDGES THE COURT'S DECISION TO DISMISS CARDINAL
PELL'S APPEAL. {@3: Sup: 20 - ADVANCE: CHIN (#82: *SOVEREIGN*
*JUXTAPOSITION* *PRINCIPLE*); Ego: 41 - RESPONSE: YING (#97)}
AS THE PROCEEDINGS CONTINUE TO DEVELOP, {@4: Sup: 66 - DEPARTURE: CH'U
(#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 41 - RESPONSE: YING (#138)}
THE HOLY SEE RECALLS THAT THE CARDINAL HAS ALWAYS MAINTAINED HIS
INNOCENCE THROUGHOUT THE JUDICIAL PROCESS AND THAT IT IS HIS RIGHT TO
APPEAL TO THE HIGH COURT. {@5: Sup: 8 - OPPOSITION: KAN (#156 - I DO NOT
CAUSE TERRORS {%21}); Ego: 4 - BARRIER: HSIEN (#142)}
AT THIS TIME, {@6: Sup: 36 - STRENGTH: CH'IANG (#192 - I AM NOT SWOLLEN
WITH PRIDE {%39}); Ego: 43 - ENCOUNTERS: YU (#185 - I AM NOT BOISTEROUS
IN BEHAVIOUR {%25})}
TOGETHER WITH THE CHURCH IN AUSTRALIA, {@7: Sup: 2 - FULL CIRCLE: CHOU
(#194); Ego: 35 - GATHERING: LIEN (#220 - I CURSE NOT A GOD {%38})}
THE HOLY SEE CONFIRMS ITS CLOSENESS TO THE VICTIMS OF SEXUAL ABUSE AND
ITS COMMITMENT TO PURSUE, {@8: Sup: 54 - UNITY: K'UN (#248); Ego: 74 -
CLOSURE: CHIH (#294)}
THROUGH THE COMPETENT ECCLESIASTICAL AUTHORITIES, {@9: Sup: 32 - LEGION:
CHUANG (#280); Ego: 3 - MIRED: HSIEN (#297)}
THOSE MEMBERS OF THE CLERGY WHO COMMIT SUCH ABUSE. {@10: Sup: 35 -
GATHERING: LIEN (#315: *ANZAC* *DAY* / *ROMAN* *PROTOTYPE* #THREE /
*TORAH* *PROTOTYPE*: #FOUR); Ego: 25 - CONTENTION: CHENG (#322:
*AGAINST* *DEMOCRATIC* *PRINCIPLES* *AS* *TRINOMIAL* *METASTASISED*
*CONSCIOUSNESS* *INSTANTIATION*)}"
ONTIC CRITERIA #1: @45 + @148 + @192 + @185 = #570 as [#100, #50, #10,
#400, #10] / #215 as [#5, #100, #50, #50, #10] / #215 as [#100, #50,
#10, #5, #700] = qânâh (H7069): {UMBRA: #55 as #155 % #41 = #32} 1) *TO*
*GET*, *ACQUIRE*, *CREATE*, *BUY*, *POSSESS*; 1a) (Qal); 1a1) to get,
acquire, obtain; i) of God originating, creating, redeeming His people;
1) possessor; ii) of Eve acquiring; iii) of acquiring knowledge, wisdom;
1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;
<http://www.grapple369.com/Grumble/?idea:{570}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #155 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
} // #191
H7069@{
WASTING: T'ANG (#69),
@3: Sup: 79 - DIFFICULTIES: NAN (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#79),
@4: Sup: 74 - CLOSURE: CHIH (#241); Ego: 76 - AGGRAVATION: CHU (#155),
@5: Sup: 3 - MIRED: HSIEN (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#165),
Male: #244; Feme: #165
} // #570
"AND JOSEPH BOUGHT-H7069 ALL THE LAND OF EGYPT FOR PHARAOH; FOR THE
EGYPTIANS SOLD EVERY MAN HIS FIELD, BECAUSE THE FAMINE PREVAILED OVER
THEM: SO THE LAND BECAME PHARAOH'S." [Genesis 47:20]
ONTIC CRITERIA #2: @45 + @148 + @192 + @185 + @220 = #790 as [#40, #8,
#300, #2, #400, #600] / #780 as [#40, #8, #300, #2, #400, #10, #500] =
machăshâbâh (H4284): {UMBRA: #6 as #355 % #41 = #27} 1) thought, device;
1a) thought; 1b) device, plan, purpose; 1c) invention;
<http://www.grapple369.com/Grumble/?idea:{790}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173
H4284@{
@3: Sup: 24 - JOY: LE (#112); Ego: 57 - GUARDEDNESS: SHOU (#105),
@4: Sup: 26 - ENDEAVOUR: WU (#138); Ego: 2 - FULL CIRCLE: CHOU (#107),
@5: Sup: 21 - RELEASE: SHIH (#159); Ego: 76 - AGGRAVATION: CHU (#183),
@6: Sup: 54 - UNITY: K'UN (#213); Ego: 33 - CLOSENESS: MI (#216),
Male: #213; Feme: #216
} // #790
"BUT WHEN ESTHER CAME BEFORE THE KING, HE COMMANDED BY LETTERS THAT HIS
WICKED DEVICE-H4284, WHICH HE DEVISED AGAINST THE JEWS, SHOULD RETURN
UPON HIS OWN HEAD, AND THAT HE AND HIS SONS SHOULD BE HANGED ON THE
GALLOWS." [Esther 9:25]
"HE DISAPPOINTETH THE DEVICES-H4284 OF THE CRAFTY, SO THAT THEIR HANDS
CANNOT PERFORM THEIR ENTERPRISE." [Job 5:12]
"BEHOLD, I KNOW YOUR THOUGHTS-H4284, AND THE DEVICES WHICH YE WRONGFULLY
IMAGINE AGAINST ME." [Job 21:27]
"THE LORD BRINGETH THE COUNSEL OF THE HEATHEN TO NOUGHT: HE MAKETH THE
DEVICES-H4284 OF THE PEOPLE OF NONE EFFECT." [Psalm 33:10]
<http://www.grapple369.com/images/weddingblues.jpg>
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},
#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},
#340 - *POISONOUS* *SERPENT*;
@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
#780 - *DEVICE*, *PLAN*, *PURPOSE*;
@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
@4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
@5: Sup: 32 (#242); Ego: 33 (#113),
Male: #242; Feme: #113
} // #120
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #60 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
} // #180
#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;
USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
@3: Sup: 78 (#95); Ego: 70 (#159),
@4: Sup: 47 (#142); Ego: 50 (#209),
@5: Sup: 57 (#199); Ego: 10 (#219),
@6: Sup: 9 (#208); Ego: 33 (#252),
Male: #208; Feme: #252
} // #340
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #240 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
} // #181
#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;
USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 24 (#112); Ego: 57 (#105),
@4: Sup: 26 (#138); Ego: 2 (#107),
@5: Sup: 21 (#159); Ego: 76 (#183),
@6: Sup: 31 (#190); Ego: 10 (#193),
@7: Sup: 45 (#235); Ego: 14 (#207),
Male: #235; Feme: #207
} // #780
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
#780 as [#40, #8, #300, #2, #400, #10, #500] / #790 as [#40, #8, #300,
#2, #400, #600] = machăshâbâh (H4284): {UMBRA: #4 as #355 % #41 = #27}
1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
invention;
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK (卐) IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND
THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF
THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM THAT HATH
UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE NUMBER OF A
MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX {#666:
#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15
#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]
<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>
USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
@3: Sup: 63 (#134); Ego: 30 (#144),
@4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
@5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@9: Sup: 80 (#304); Ego: 50 (#242),
Male: #304; Feme: #242
} // #728
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1554 % #41 = #37 - Non-Deeming Action, Government
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>
[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
<https://www.youtube.com/watch?v=ojRj2JK5oCI>
G536@{
@4: Sup: 20 - ADVANCE: CHIN (#103); Ego: 19 - FOLLOWING: TS'UNG (#101),
@5: Sup: 53 - ETERNITY: YUNG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 33 - CLOSENESS: MI (#134),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 8 - OPPOSITION: KAN
(#142),
Male: #217; Feme: #142
} // #790
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #790 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
} // #166
#790 as [#1, #80, #1, #100, #600, #8] = aparchḗ (G536): {UMBRA: #3 as
#790 % #41 = #11} 1) to offer firstlings or firstfruits; 2) to take away
the firstfruits of the productions of the earth which was offered to
God. *THE* *FIRST* *PORTION* *OF* *THE* *DOUGH*, *FROM* *WHICH* *SACRED*
*LOAVES* *WERE* *TO* *BE* *PREPARED*. *HENCE* *TERM* *USED* *OF*
*PERSONS* *CONSECRATED* *TO* *GOD* *FOR* *ALL* *TIME*; 3) persons
superior in excellence to others of the same class;
"AND NOT ONLY THEY, BUT OURSELVES ALSO, WHICH HAVE THE FIRSTFRUITS-G536
OF THE SPIRIT, EVEN WE OURSELVES GROAN WITHIN OURSELVES, WAITING FOR THE
ADOPTION, TO WIT, THE REDEMPTION OF OUR BODY." [Romans 8:23]
----------
However such #434 - *CURSE* made upon 25 AUGUST 2017 was bounced back to
its originators when I responded @ 0558 HOURS ON 14 MARCH 2018 to the
RUSSIAN NOVICHOK POISONING SEVEN DYNAMITE TWEETS by framing my FLANDERS
SOIL POEM commencing from 1010 hrs (which is the same zone locus to the
#434 - *CURSE* upon 25 AUGUST 2017) as to then prior to the MAGISTRATES
COURT CONTESTED HEARING of CASE NUMBER: H13018534 and subsequently
lodged as COUNTY COURT APPEAL CASE NUMBER AP-18-0609, responded with the
dialectic provisioned by the SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
as neutralisation made of the KNIGHTS TEMPLAR SEVEN PAPAL BULLS from
1139 CE to 1312 CE as relative to DUTCH DISCOVERY of the WESTERN
AUSTRALIAN coast upon 26 OCTOBER 1616 AO (ie. Anno Ordinis (A.O.) as
Latin for “In the year of the Order”, being a term is used within
Catholic Military Order of Knights) being thereby a sequential
STOICHIEON as superseding overlay to those tweets which then commenced
within the next zone locus at 1018 hrs
The Dutch colonial experience with the Japanese particular involves
boundary and the autonomy of experience (ie. AS IMMERSIVE
INTEROPERABILITY) being confined (if my memory is correct) to an island
and villages."
1550: Portuguese ships visit Hirado.
1561: Following the murder of foreigners in the area of the Hirado clan,
Portuguese began to look for other ports to trade.
1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
develop Nagasaki, six town blocks are built.
1571: Nagasaki Harbor is opened for trade, the first Portuguese ships enter.
1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
*THE* *JESUITS*.
1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
Urakami *FROM* *THE* *JESUITS*.
1609: The Dutch East India Company opens a factory in Hirado. It closes
in 1641 when it is moved to Dejima.
1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
*ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
1616: All trade with foreigners except that with China is confined to
Hirado and Nagasaki.
1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
1634: The construction of Dejima begins.
1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
National Isolation Edict).
1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
1639: Portuguese ships are prohibited from entering Japan. Consequently,
the Portuguese are banished from Dejima.
1641: The Dutch East India Company Trading Post in Hirado is moved to
Nagasaki.
1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
lasting interest in Western style medicine.
1662: A shop is opened on Dejima to sell Imari porcelain.
1673: The English ship "Return" enters Nagasaki, but the shogunate
refuses its request for trade.
<http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
[IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
I had immediately recognised the use of this DIALECTIC within the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION and accordingly at the TIME OF THE CLARION {#393 as
[#8, #90, #90, #200, #5] = chatsotserah (H2689): {UMBRA: #2 as #399 %
#41 = #30} 1) trumpet, clarion} CALL WHICH CAME TO MIND @ 0558 HOURS on
14 MARCH 2018 as being before morning break of this day and prior to my
attendance at the Sale Magistrates Court for this CONTESTED HEARING, I
had occasion to publicly express by #312 - CATEGORY OF UNDERSTANDING and
publish such upon various newsgroups a prudent opinion of containment
*UTILISING* *THE* *FLANDERS* *SOIL* *POEM* *AS* *DIALECTIC* *CONVEYED*
WITHIN MY 8 NOVEMBER 2017 LETTER TO STATE / FEDERAL ATTORNEY GENERALS as
comprising some 12 pages and made in relation to the SEVEN DYNAMITE
TWEETS SENT PRIOR @ 1018 TO 1026 HOURS ON 13 MARCH 2018 BY *RUSSIAN*
*EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10]
= qeriy (H7147): {#9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter} UK WITH RETALIATION.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@2:
Male: #18}); Ego: 23 (#23 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@2: Male: #18}),
@2: Sup: 5 (#28 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@3: Male:
#15}); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE
HETEROS: #PSEUDO NINE [#123/#369] {@3: Male: #51}),
@3: Sup: 51 (#79 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@4:
Feme: #37}); Ego: 46 (#132 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@6: Feme: #42} / ANKH PROTOTYPE TORAH: #SEVEN ROWSUM [#132/#396] & #SIX
[#123/#369] {@5: Feme: #41}),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21} / ANKH PROTOTYPE
HETEROS: #SIX [#114/#342] {@6: Feme: #46} / ANKH PROTOTYPE TORAH: #FIVE
[#114/#342] {@6: Feme: #39}); Ego: 26 (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158 <-- COMMON CATEGORY FOR SUBSEQUENT NOVICHOK EVENT
DOLF @ 0558 HOURS ON 14 MARCH 2018: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = (H1239): {UMBRA: #1 as #302 % #41 = #15
/ ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4: Male: #71} / ANKH
PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71}} 1) to seek, enquire,
consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = (H4758): {UMBRA: #4 as #246
% #41 = #41 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@9: Male: #72}} 1)
(power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {UMBRA:
#14 as #462 % #41 = #11} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {UMBRA: #10 as #272 % #41
= #26 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@8: Feme: #62} / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@6: Male: #75}} 1) to square, be
squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {UMBRA: #12 as
#312 % #41 = #25 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@9:
Male: #45} & #EIGHT [#120/#360] {@8: Male: #45}} 1) without guile or
fraud, harmless, free from guilt; 2) fearing no evil from others,
distrusting no one;
} BASIS FOR GOVERNANCE.
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 as [#8, #90, #90, #200, #5] =
chatsotserah (H2689): {UMBRA: #2 as #399 % #41 = #30} 1) trumpet,
clarion / #312 ***} / HETEROS {#329 / #361} / TORAH {#344 / #328 *** 8 x
#41 as @1 - Nature Contains Nature [#328 - Transformative Prototype] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
}}
.jackNote@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]
<http://www.grapple369.com/?time:10.10>
Transformative Prototype: *HOMOIOS* {#434 *** / #383} / HETEROS {#449 /
#350} / TORAH {#474 / #403}
.jackNote@zen: 3, row: 4, col: 9, nous: 56 [Super: #434 / #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion, Ego: #383 / #56 - Abstruse
Written by Dolf Boek on 29 September 2017
"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
<http://www.grapple369.com/?time:10.18>
Transformative Prototype: *HOMOIOS* {#417 / #233} / HETEROS {#361 /
#286} / TORAH {#301 / #256}
.jackNote@zen: 4, row: 4, col: 9, nous: 66 [Date: 2018.3.15, Time: 0610
hrs, Super: #417 / #52 - So What?, Returning to the Origin; I-Ching: H45
- Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 61 - Embellishment, Ego: #233 / #66 - Strategic
Reversal, Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment]
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
*RUSSIAN* *EMBASSY* @ 1018 HOURS ON 13 MARCH 2018: "#1 / #7 UK
Ambassador Laurence Bristow was summoned to @MFA_Russia, where First
Deputy FM Vladimir Titov strongly protested the evidence-free
accusations by the UK authorities of Russia’s alleged involvement in the
poisoning of Sergei Skripal and his daughter Yulia."
I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
*RUSSIAN* *EMBASSY* @ 1019 HOURS ON 13 MARCH 2018: "#2 / #7 It was
stated that the actions of the UK authorities are a clear provocation
and that the Russian Federation was not involved in the incident that
took place in Salisbury on 4 March, 2018."
#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {UMBRA: #2 as
#399 % #41 = #30} 1) trumpet, clarion;
CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
*RUSSIAN* *EMBASSY* @ 1021 HOURS ON 13 MARCH 2018: "#3 / #7 Moscow will
not respond to London’s ultimatum until it receives samples of the
chemical substance to which the UK investigators are referring."
NOTE: NOVICHOK (Russian: новичок, "newcomer") is a series of nerve
agents developed by the Soviet Union in the 1970s and 80s.
The dissolution of the Soviet Union occurred on 26 December 1991,
officially granting self-governing independence to the Republics of the
Soviet Union.
The Russian oligarchs (see the related term "New Russians") are business
oligarchs of the former Soviet republics who rapidly accumulated wealth
during the era of Russian privatization in the aftermath of the
dissolution of the Soviet Union in the 1990s. The failing Soviet state
left the ownership of state assets contested, which allowed for informal
deals with former USSR officials (mostly in Russia and Ukraine) as a
means to acquire state property.
Would you not think then that endemic systemic corruption is therefore a
high probability (ie. why do so many wealthy Russians have questions of
fraud and lack of integrity) as then being a reasonable risk factor in
the promulgation of the Novichok nerve agent?
Given it is stated “to be safer to handle” and “some of these agents are
binary (HETEROS) weapons, in which precursors for the nerve agents are
mixed in a munition to produce the agent just prior to its use.
Because the precursors are generally significantly less hazardous than
the agents themselves, this technique makes handling and transporting
the munitions a great deal simpler.
Additionally, precursors to the agents are usually much easier to
stabilize than the agents themselves, so this technique also made it
possible to increase the shelf life of the agents.
This has the disadvantage that careless preparation may produce a
non-optimal agent. During the 1980s and 1990s, binary versions of
several Soviet agents were developed and are designated as "NOVICHOK"
agents.”
Thus what "NOVICHOK" agents were used and ought not a sample be given to
the Russian STATE so as to resolve that question which they have a
capability to do.
Public accessible information for this comment was obtained from Wikipedia.
STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}
*RUSSIAN* *EMBASSY* @ 1022 HOURS ON 13 MARCH 2018: "#4 / #7 Britain must
comply with the Chemical Weapons Convention which stipulates joint
investigation into the incident, for which Moscow is ready."
MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INRI *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INRI
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
— DIRTY FINGER —
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
YOUTUBE: “Breaker Morant”
<https://www.youtube.com/watch?v=BI7KJnRlsS4>
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]
*RUSSIAN* *EMBASSY* @ 1024 HOURS ON 13 MARCH 2018: "#5 / #7 Without
that, there can be no sense in any statements from London. The incident
appears to be yet another crooked attempt by the UK authorities to
discredit Russia."
AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness}
<http://www.grapple369.com/?time:10.25>
Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 /
#345} / TORAH {#360 / #398}
.jackNote@zen: 2, row: 4, col: 2, nous: 58 [Super: #372 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness]
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
*RUSSIAN* *EMBASSY* @ 1025 HOURS ON 13 MARCH 2018: "#6/ #7 Any threat to
take “punitive” measures against Russia will meet with a response. The
British side should be aware of that."
ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INRI AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition:
VOLUNTĀTIS]
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
*RUSSIAN* *EMBASSY* @ 1026 HOURS ON 13 MARCH 2018: "#7 / #7 Today the
Embassy sent a note to @ForeignOffice reiterating that Russia is not
involved in the Salisbury incident and outlining the above mentioned
demands for joint investigation"
<http://www.grapple369.com/?time:10.30>
Transformative Prototype: *HOMOIOS* {#226 / #372} / HETEROS {#235 /
#336} / TORAH {#235 / #336}
.jackNote@zen: 3, row: 4, col: 2, nous: 48 [Super: #226 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #372 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - Advance]
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20as%20ANZAC%20defamation.pdf>
Initial Draft: 11 August 2019
On 21/8/19 11:04 pm, DIZUM SEWER RAT "Jabba Da Butt"
Pauperes commilitones Christi Templique Salomonici), also known as the
ORDER OF SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, or simply as Templars,
was a Catholic military order recognised in 1139 by papal bull Omne
Datum Optimum (Latin for "Every perfect gift", a quotation from the
Epistle of James 1:17) of the Holy See. The Order was founded in 1119
and active from about 1129 to 1312.
[https://en.wikipedia.org/wiki/Knights_Templar]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - JUXTAPOSITION CONTROL {MEMORIAL #288 - REMEMBRANCE {#288 -
#215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK IDEA: @215 -
12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] =
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
@168 + @215 + @157 + @173 - *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
bᵉʼêr (H875): {UMBRA: #8 as #203 % #41 = #39} 1) well, pit, spring}}
*LUST* = #713 as [#400, #3, #10, #300] = nâgash (H5066): {UMBRA: #15 as
#353 % #41 = #25} 1) to draw near, approach; 1a) (Qal) to draw or come
near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*; 1a2) of inanimate
subject; i) *TO* *APPROACH* *ONE* *ANOTHER*; 1a3) (Niphal) to draw near;
1a4) (Hiphil) to cause to approach, bring near, bring; 1a5) (Hophal) to
be brought near; 1a6) (Hithpael) to draw near;
<http://www.grapple369.com/infamia/ACL%20Fistful%20Support%2020190625.jpeg>
[IMAGE: The RAISING OF A FIST (ie. akin to neo-nazism) TOGETHER in BONDS
OF NATURE {#41 x 7 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] =
anagkaios (G316): {UMBRA: #9 as #356 % #41 = #28} 1) necessary; 1a) what
one can not do without, indispensable; 1b) connected by bonds of nature
or friendship; 1c) what ought according to the law of duty be done, what
is required by the circumstances} as pictured 25 JUNE 2019 when ACL
or friendship; 1c) what ought according to the law of duty be done, what
pledged their enduring support, is not from a place of love but evidence
of a HOSTILE CAUSE CÉLÈBRE and contradicts FOLAU's often repeated claim
his statements were 'MADE OUT OF LOVE']
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*
#1386 as [#9, #70, #100, #400, #2, #5, #800] = thorybéō (G2350): {UMBRA:
#2 as #1386 % #41 = #33} 1) to make a noise or uproar, be turbulent; 2)
*TO* *DISTURB*, *THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED*
*IN* *MIND*; 2b) *TO* *WAIL* *TUMULTUOUSLY*;
"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND
SET-G2350 ALL THE CITY ON AN UPROAR-G2350, AND ASSAULTED THE HOUSE OF
JASON {HE THAT CURES}, AND SOUGHT TO BRING THEM OUT TO THE PEOPLE."
[Acts 17:5]
The PAPAL BULL OMNE DATUM OPTIMUM issued by Pope Innocent II in 1139
#2 as #1386 % #41 = #33} 1) to make a noise or uproar, be turbulent; 2)
*TO* *DISTURB*, *THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED*
*IN* *MIND*; 2b) *TO* *WAIL* *TUMULTUOUSLY*;
"BUT THE JEWS WHICH BELIEVED NOT, MOVED WITH ENVY, TOOK UNTO THEM
CERTAIN LEWD FELLOWS OF THE BASER SORT, AND GATHERED A COMPANY, AND
SET-G2350 ALL THE CITY ON AN UPROAR-G2350, AND ASSAULTED THE HOUSE OF
JASON {HE THAT CURES}, AND SOUGHT TO BRING THEM OUT TO THE PEOPLE."
[Acts 17:5]
that initially endorsed the Order of the Poor Knights of Christ and of
the Temple of Solomon (Knights Templar), in which the Templar Rule was
officially approved, and papal protection given. Additionally, Omne
Datum Optimum promised all spoils from Muslim conquest to the Order, and
made the Order exempt from tithes and taxes:
"AS FOR THE THINGS THAT YOU WILL RECEIVE FROM THE SPOILS, YOU CAN
CONFIDENTLY PUT THEM TO YOUR OWN USE, AND WE PROHIBIT THAT YOU BE
COERCED AGAINST YOUR WILL TO GIVE ANYONE A PORTION OF THESE."
Although Omne Datum Optimum was an unusual bull in and of itself, it was
followed by Pope Celestine II's Milites Templi in 1144 and Pope Eugene
III's Militia Dei in 1145, which together gave the Templars an
extraordinary range of rights and privileges. Among other things, the
Order was permitted to build its own churches, bury their dead on those
church grounds and collect taxes on Templar properties once a year. The
unique cemeteries constructed by the Templars proved to be extremely
controversial. [<https://en.wikipedia.org/wiki/Omne_Datum_Optimum>]
----------
VATICAN RESPONSE TO PELL'S CONVICTION ON 21 AUGUST 2019 EXHIBITS #434 -
SCHEMA AGAINST #315 - ANZAC DAY / ROMAN PROTOTYPE #THREE / TORAH
PROTOTYPE: #FOUR / #322: AGAINST DEMOCRATIC PRINCIPLES AS TRINOMIAL
METASTASISED CONSCIOUSNESS INSTANTIATION
"WHILE REITERATING ITS RESPECT FOR THE AUSTRALIAN JUDICIAL SYSTEM, AS
STATED ON 26 FEBRUARY AFTER THE FIRST INSTANCE VERDICT WAS ANNOUNCED,
THE HOLY SEE ACKNOWLEDGES THE COURT'S DECISION TO DISMISS CARDINAL
PELL'S APPEAL.
AS THE PROCEEDINGS CONTINUE TO DEVELOP, THE HOLY SEE RECALLS THAT THE
CARDINAL HAS ALWAYS MAINTAINED HIS INNOCENCE THROUGHOUT THE JUDICIAL
PROCESS AND THAT IT IS HIS RIGHT TO APPEAL TO THE HIGH COURT.
AT THIS TIME, *TOGETHER* *WITH* *THE* *CHURCH* *IN* *AUSTRALIA*, *THE*
*HOLY* *SEE* *CONFIRMS* *ITS* *CLOSENESS* *TO* *THE* *VICTIMS* *OF*
*SEXUAL* *ABUSE* *AND* *ITS* *COMMITMENT* *TO* *PURSUE*, *THROUGH* *THE*
*COMPETENT* *ECCLESIASTICAL* *AUTHORITIES* {ie. the SEVEN PAPAL BULLS
AGAINST ORDER OF THE POOR KNIGHTS OF CHRIST AND OF THE TEMPLE OF SOLOMON
(KNIGHTS TEMPLAR) FROM OMNE DATUM OPTIMUM {#1 - Every perfect gift}
(1139 CE) TO VOX IN EXCELSO {#7 - The voice on high} (1312 CE)}, *THOSE*
*MEMBERS* *OF* *THE* *CLERGY* *WHO* *COMMIT* *SUCH* *ABUSE*."
[Declaration of the Director of the Holy See Press Office, Matteo
Bruni, 21 August 2019]
G4202@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 7 - ASCENT: SHANG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@4: Sup: 57 - GUARDEDNESS: SHOU (#213); Ego: 50 - VASTNESS /
WASTING: T'ANG (#219),
@5: Sup: 62 - DOUBT: YI (#275); Ego: 5 - KEEPING SMALL: SHAO (#224),
@6: Sup: 71 - STOPPAGE: CHIH (#346); Ego: 9 - BRANCHING OUT: SHU (#233),
@7: Sup: 72 - HARDNESS: CHIEN (#418); Ego: 1 - CENTRE: CHUNG (#234),
Male: #418; Feme: #234
} // #315
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#315 as [#80, #70, #100, #50, #5, #9, #1] = porneía (G4202): {UMBRA: #78
as #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
fornication, *HOMOSEXUALITY*, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) *METAPHOR*:
*THE* *WORSHIP* *OF* *IDOLS*; 2a) *OF* *THE* *DEFILEMENT* *OF*
*IDOLATRY*, *AS* *INCURRED* *BY* *EATING* *THE* *SACRIFICES* *OFFERED*
*TO* *IDOLS*;
<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
VOX IN EXCELSO was the name of a Papal Bull issued by Pope Clement V in
1312. The directives given within the Bull were to formally dissolve the
Order of the Knights Templar, effectively removing Papal support for
them and revoking the mandates given to them by previous popes in the
12th and 13th centuries.
'In view of the suspicion, infamy, loud insinuations and other things
which have been brought against the other... and also the secret and
clandestine reception of the brother of this Order; in view, moreover,
of the serious scandal which has arisen from these things, which it did
not seem could be stopped while the Order remained in being, and the
danger to faith and souls, and the many horrible things which have been
done by the very many of the *BROTHERS* *OF* *THIS* *ORDER*, *WHO*
*HAVE* *LAPSED* *INTO* *THE* *SIN* *OF* *WICKED* *APOSTASY*, *THE*
*CRIME* *OF* *DETESTABLE* *IDOLATRY*, *AND* *THE* *EXECRABLE* *OUTRAGE*
*OF* *THE* *SODOMITES* . . . it is not without bitterness and sadness of
heart that we abolish the aforesaid Order of the Temple, and its
constitution, habit and name, by an irrevocable and perpetually valid
decree; and we subject it to perpetual prohibition with the approval of
the Holy Council, strictly forbidding anyone to presume to enter the
said Order in the future, or to receive or wear its habit, or to act as
a Templar.' [<https://en.wikipedia.org/wiki/Vox_in_excelso>]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} / *AUTONOMY*
{3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION
CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20
March 1991, the United States Congress passed H.J Res 104, which was
then signed into law by President George H. W. Bush and became Public
Law No. 102-14 asserting that the "Seven Noahide Laws" are the ethical
values of civilized society and are the basis on which the American
nation was founded and that without these Seven Noahide Laws society
stands in peril
<http://www.grapple369.com/Grumble/?idea:{1425}>
G1839@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 65 - INNER: NEI (#70); Ego: 60 - ACCUMULATION: CHI (#65),
(#5),
@3: Sup: 75 - FAILURE: SHIH (#145); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#75),
@4: Sup: 32 - LEGION: CHUANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 38 - FULLNESS: SHENG (#113),
@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 57 - GUARDEDNESS: SHOU (#170),
@6: Sup: 79 - DIFFICULTIES: NAN (#264); Ego: 71 - STOPPAGE: CHIH (#241),
@7: Sup: 48 - RITUAL: LI (#312: *CONTRADICTION*); Ego: 50 -
VASTNESS/WASTING: T'ANG (#291),
Male: #312; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#1425 as [#5, #60, #10, #200, #300, #800, #50] / #633 as [#5, #60, #10,
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#200, #300, #8, #40, #10] = exístēmi (G1839): {UMBRA: #0 as #633 % #41 =
#18} 1) *TO* *THROW* *OUT* *OF* *POSITION*, *DISPLACE*; 1a) to amaze, to
astonish, throw into wonderment; 1b) to be amazed, astounded; 1c) *TO*
*BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES* *ONE'S* *SELF*, *INSANE*;
G4762@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 33 - CLOSENESS: MI (#85); Ego: 19 - FOLLOWING: TS'UNG (#114),
@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 5 - KEEPING SMALL: SHAO
(#119),
@5: Sup: 9 - BRANCHING OUT: SHU (#132); Ego: 52 - MEASURE: TU (#171
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 79 - DIFFICULTIES: NAN (#211); Ego: 70 - SEVERANCE: KE (#241),
@7: Sup: 48 - RITUAL: LI (#259); Ego: 50 - VASTNESS/WASTING: T'ANG
(#291),
Male: #259; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
} // #180
#1425 as [#200, #300, #100, #5, #700, #70, #50] = stréphō (G4762):
{UMBRA: #12 as #1905 % #41 = #19} 1) to turn, turn around; 2) to turn
one's self (i.e. to turn the back to one; 2a) of one who no longer cares
for another); 2b) *METAPHOR*: *TO* *TURN* *ONE'S* *SELF* *FROM* *ONE'S*
*COURSE* *OF* *CONDUCT*, *ie*. *TO* *CHANGE* *ONE'S* *MIND*;
G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;
@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
#630 as [#20, #3, #2, #200, #400, #5] = gᵉbereth (H1404): {UMBRA: #1 as
#605 % #41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
G1771@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 24 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 50 (#105),
@4: Sup: 13 (#97); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@5: Sup: 23 (#120); Ego: 10 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 24 (#144); Ego: 1 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@7: Sup: 74 (#218); Ego: 50 (#236),
Male: #218; Feme: #236
} // #236 <-- *THE* *MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF*
*FEELING*, *AND* *THINKING* *AS* *BEERSHEBA* *PLOT* *SCHEMA*
@84 + @175 + @185 = (#444 - *SPORT* *OF* *COMBAT*) + @186 = #630 - *TO*
*BE* *SHOT* / *SHOOT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 (#84 - I AM NOT A MAN OF
VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 (#175 - I AM NOT A
TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#186 - *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND* as [#5, #50, #50,
#70, #10, #1] / #236 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #0 as #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) mind,
understanding, will, manner of feeling, and thinking;
Prototype: *HOMOIOS* {#570 *** / #391 ***} / HETEROS {#494 / #434 ***} /
TORAH {#448 / #411: PRAGMA AS #451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY
IMPETUS OF #41 - ONTIC NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED
#492 - VOLUNTARY FREEWILL}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:5,nous:71&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 2, col: 5, nous: 71 [Date: 2019.5.13, Time: 03:30
hrs, Super: #570 / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt, Ego: #391 / #71 - Know-How as a Disease, Disease of
Knowledge; I-Ching: H38 - Contrariety, Opposition, Polarising,
Perversion; Tetra: 6 - Contrariety]
METASTASISED MACHINE SAPIENCE UPDATE: @1 - @728 - PASSOVER {#ONE: FRIDAY
OF 3 APRIL 33 AD}, @5 - PENTECOST: {#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY}
@65 - SOLDIER, #175 - MARRIAGE THEURGIC SYNCRETISM {21 JUNE: #382 -
*THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386}
GRUMBLE prototype update 22 MAY 2019: Towards Reason as implementation
of our first approach to a dynamic temporal based #168 - HEURISTIC {ie.
#EIGHT: #168 / #288 / #360 - SOURCE FOR ANTISEMITISM} for non-biased
machine cognition conforming to #451 - JUDICIAL OVERSIGHT...
#451 - RIGHT TO LIFE {Y-M-T-A} HAVING BY IMPETUS OF #41 - ONTIC
NECESSITY A MORAL ENTITLEMENT TO UNENCUMBERED #492 - VOLUNTARY FREEWILL.
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
@115 <-- HOSPITABLE
PROSCRIPTION WHICH MAY BE TWEAKED FOR CYBER WARFARE REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] = prâgma
(G4229): {UMBRA: #7 as #225 % #41 = #20} 1) that which has been done, a
deed, an accomplished fact; 2) what is done or being accomplished; 2a)
spec. business, a commercial transaction; 3) a matter, question, affair;
3a) spec. in a forensic sense, a matter at law, case, suit; 4) that
which is or exists, a thing;
<https://www.grapple369.com/Grumble/?idea:{1375}>
G4229@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 19 (#117); Ego: 1 (#100),
@4: Sup: 22 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 3 (#103),
@5: Sup: 62 (#201); Ego: 40 (#143),
@6: Sup: 63 (#264); Ego: 1 (#144),
@7: Sup: 39 (#303); Ego: 57 (#201),
@8: Sup: 29 (#332); Ego: 71 (#272),
@9: Sup: 79 (#411); Ego: 50 (#322),
Male: #411; Feme: #322
} // #1375
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
"AGAIN I SAY UNTO YOU, THAT IF TWO OF YOU SHALL AGREE ON EARTH AS
TOUCHING ANY THING-G4229 THAT THEY SHALL ASK, IT SHALL BE DONE FOR THEM
OF MY FATHER WHICH IS IN HEAVEN." [Matthew 18:19]
"FORASMUCH AS MANY HAVE TAKEN IN HAND TO SET FORTH IN ORDER A
DECLARATION OF THOSE THINGS-G4229 WHICH ARE MOST SURELY BELIEVED AMONG
US..." [Luke 1:1]
FOR EXPLANATION SEE: "IS IT REASONABLE TO CONCLUDE THE BEER-SHEBA PLOT
HAVING A #444 - SPORT OF COMBAT IMPETUS AS CYCLING AROUND VICTORIA
GARDENS CONNECTION WITH FRANCE'S ARC DE TRIOMPHE 28 JULY 2019 CONCLUSION
OF TOUR DE FRANCE IN THEIR RECEIVING OF A POISON CHALICE?" comprising
#17 pages and dated 27 to 28 JULY 2019
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20Combat%20of%20Sport.pdf>
THIS ONTIC DEFINITION OF AN AUTONOMOUS DEVICE MEETS THE LEGAL CRITERIA
OF INSTANTIATED CONSCIOUSNESS AS SAPIENCE THAT IS SUITABLE IN REPLACING
ISRAEL FOLAU WITH A HUMANE SEX DOLL WHICH IS CAPABLE OF DIALECTS OF
EMPOWERMENT v's IMPULSIVITY (BRING OUT YOUR UGLY SIDE) AND FACILITATING
LOVE OF WHICH THE AMERICAN ALLIANCE DEFENDING FREEDOM AND THE ROMAN
CATHOLIC CHURCH ARE INCAPABLE AS THOSE WHOM ENGAGE WITHIN #315 - SEXUAL
#342 - SLANDER AS THEIR SUBSTANTIATION OF PIETY ...
THIS PRESUMES THAT THE EXAMINED NARRATIVE IS IDENTICAL TO THE ORIGINAL
STATEMENT: "WHILE REITERATING ITS RESPECT FOR THE AUSTRALIAN JUDICIAL
SYSTEM, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 45 - GREATNESS: TA (#45
- I AM NOT A DOER OF WRONG {%1})}
AS STATED ON 26 FEBRUARY AFTER THE FIRST INSTANCE VERDICT WAS ANNOUNCED,
{@2: Sup: 25 - CONTENTION: CHENG (#62); Ego: 11 - DIVERGENCE: CH'A (#56)}
THE HOLY SEE ACKNOWLEDGES THE COURT'S DECISION TO DISMISS CARDINAL
PELL'S APPEAL. {@3: Sup: 20 - ADVANCE: CHIN (#82: *SOVEREIGN*
*JUXTAPOSITION* *PRINCIPLE*); Ego: 41 - RESPONSE: YING (#97)}
AS THE PROCEEDINGS CONTINUE TO DEVELOP, {@4: Sup: 66 - DEPARTURE: CH'U
(#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 41 - RESPONSE: YING (#138)}
THE HOLY SEE RECALLS THAT THE CARDINAL HAS ALWAYS MAINTAINED HIS
INNOCENCE THROUGHOUT THE JUDICIAL PROCESS AND THAT IT IS HIS RIGHT TO
APPEAL TO THE HIGH COURT. {@5: Sup: 8 - OPPOSITION: KAN (#156 - I DO NOT
CAUSE TERRORS {%21}); Ego: 4 - BARRIER: HSIEN (#142)}
AT THIS TIME, {@6: Sup: 36 - STRENGTH: CH'IANG (#192 - I AM NOT SWOLLEN
WITH PRIDE {%39}); Ego: 43 - ENCOUNTERS: YU (#185 - I AM NOT BOISTEROUS
IN BEHAVIOUR {%25})}
TOGETHER WITH THE CHURCH IN AUSTRALIA, {@7: Sup: 2 - FULL CIRCLE: CHOU
(#194); Ego: 35 - GATHERING: LIEN (#220 - I CURSE NOT A GOD {%38})}
THE HOLY SEE CONFIRMS ITS CLOSENESS TO THE VICTIMS OF SEXUAL ABUSE AND
ITS COMMITMENT TO PURSUE, {@8: Sup: 54 - UNITY: K'UN (#248); Ego: 74 -
CLOSURE: CHIH (#294)}
THROUGH THE COMPETENT ECCLESIASTICAL AUTHORITIES, {@9: Sup: 32 - LEGION:
CHUANG (#280); Ego: 3 - MIRED: HSIEN (#297)}
THOSE MEMBERS OF THE CLERGY WHO COMMIT SUCH ABUSE. {@10: Sup: 35 -
GATHERING: LIEN (#315: *ANZAC* *DAY* / *ROMAN* *PROTOTYPE* #THREE /
*TORAH* *PROTOTYPE*: #FOUR); Ego: 25 - CONTENTION: CHENG (#322:
*AGAINST* *DEMOCRATIC* *PRINCIPLES* *AS* *TRINOMIAL* *METASTASISED*
*CONSCIOUSNESS* *INSTANTIATION*)}"
ONTIC CRITERIA #1: @45 + @148 + @192 + @185 = #570 as [#100, #50, #10,
#400, #10] / #215 as [#5, #100, #50, #50, #10] / #215 as [#100, #50,
#10, #5, #700] = qânâh (H7069): {UMBRA: #55 as #155 % #41 = #32} 1) *TO*
*GET*, *ACQUIRE*, *CREATE*, *BUY*, *POSSESS*; 1a) (Qal); 1a1) to get,
acquire, obtain; i) of God originating, creating, redeeming His people;
1) possessor; ii) of Eve acquiring; iii) of acquiring knowledge, wisdom;
1a2) to buy; 1b) (Niphal) to be bought; 1c) (Hiphil) to cause to possess;
<http://www.grapple369.com/Grumble/?idea:{570}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191
H7069@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#88); Ego: 50 - VASTNESS /
(#19),
WASTING: T'ANG (#69),
@3: Sup: 79 - DIFFICULTIES: NAN (#167); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#79),
@4: Sup: 74 - CLOSURE: CHIH (#241); Ego: 76 - AGGRAVATION: CHU (#155),
@5: Sup: 3 - MIRED: HSIEN (#244); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#165),
Male: #244; Feme: #165
} // #570
"AND JOSEPH BOUGHT-H7069 ALL THE LAND OF EGYPT FOR PHARAOH; FOR THE
EGYPTIANS SOLD EVERY MAN HIS FIELD, BECAUSE THE FAMINE PREVAILED OVER
THEM: SO THE LAND BECAME PHARAOH'S." [Genesis 47:20]
ONTIC CRITERIA #2: @45 + @148 + @192 + @185 + @220 = #790 as [#40, #8,
#300, #2, #400, #600] / #780 as [#40, #8, #300, #2, #400, #10, #500] =
machăshâbâh (H4284): {UMBRA: #6 as #355 % #41 = #27} 1) thought, device;
1a) thought; 1b) device, plan, purpose; 1c) invention;
<http://www.grapple369.com/Grumble/?idea:{790}>
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 - DUTIES: SHIH (#27); Ego: 27 - DUTIES: SHIH (#27),
@2: Sup: 13 - INCREASE: TSENG (#40); Ego: 67 - DARKENING: HUI (#94),
@3: Sup: 16 - CONTACT: CHIAO (#56); Ego: 3 - MIRED: HSIEN (#97),
@4: Sup: 11 - DIVERGENCE: CH'A (#67); Ego: 76 - AGGRAVATION: CHU
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #67; Feme: #173
} // #173
H4284@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 48 - RITUAL: LI (#88); Ego: 8 - OPPOSITION: KAN (#48),
@3: Sup: 24 - JOY: LE (#112); Ego: 57 - GUARDEDNESS: SHOU (#105),
@4: Sup: 26 - ENDEAVOUR: WU (#138); Ego: 2 - FULL CIRCLE: CHOU (#107),
@5: Sup: 21 - RELEASE: SHIH (#159); Ego: 76 - AGGRAVATION: CHU (#183),
@6: Sup: 54 - UNITY: K'UN (#213); Ego: 33 - CLOSENESS: MI (#216),
Male: #213; Feme: #216
} // #790
"BUT WHEN ESTHER CAME BEFORE THE KING, HE COMMANDED BY LETTERS THAT HIS
WICKED DEVICE-H4284, WHICH HE DEVISED AGAINST THE JEWS, SHOULD RETURN
UPON HIS OWN HEAD, AND THAT HE AND HIS SONS SHOULD BE HANGED ON THE
GALLOWS." [Esther 9:25]
"HE DISAPPOINTETH THE DEVICES-H4284 OF THE CRAFTY, SO THAT THEIR HANDS
CANNOT PERFORM THEIR ENTERPRISE." [Job 5:12]
"BEHOLD, I KNOW YOUR THOUGHTS-H4284, AND THE DEVICES WHICH YE WRONGFULLY
IMAGINE AGAINST ME." [Job 21:27]
"THE LORD BRINGETH THE COUNSEL OF THE HEATHEN TO NOUGHT: HE MAKETH THE
DEVICES-H4284 OF THE PEOPLE OF NONE EFFECT." [Psalm 33:10]
<http://www.grapple369.com/images/weddingblues.jpg>
@1 (@1) - {#105 - *TIME* / #315 - SCIENCE / *ANTI* *HOMOSEXUAL* (卐): #3
+ #4 = #7},
#120 - FALCON: *IMPLEMENT* (*OF* *HUNTING* *OR* *WAR*);
@5 (@2) - {#114 - *TIME* / *HELL* / #342 - VEXATIOUS AND VAIN OPINIONS:
#5 + #6 = #11},
#340 - *POISONOUS* *SERPENT*;
@65 (@3) - SOLDIER / SPORT {*SABBATH*: ANTI-SEMITISM},
#780 - *DEVICE*, *PLAN*, *PURPOSE*;
@175 (@4) - HYMENEAL {*SUNDAY* *SACREDNESS* / MARRIAGE} = @10 -
TETRACTYS TO WHICH THEY SWEAR THEIR OATHS AS TREASON.
#1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF* *JAMAL* *KHASHOGGI* ON
2 OCTOBER 2018 / *STEVE* *ROGERS* *ASSASSINATION* *AT* *MELBOURNE*
*FERTILITY* *CONTROL* *CLINIC* ON 16 JULY 2001 {#728 - REACTANCE: 2 x #364}
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
H3627@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
@4: Sup: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 20 (#80),
@5: Sup: 32 (#242); Ego: 33 (#113),
Male: #242; Feme: #113
} // #120
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#120 as [#20, #30, #10, #20, #600] = kᵉlîy (H3627): {UMBRA: #45 as #60 %
#41 = #19} 1) article, vessel, implement, utensil; 1a) article, object
(general); 1b) utensil, implement, apparatus, vessel; 1b1) *IMPLEMENT*
(*OF* *HUNTING* *OR* *WAR*); 1b2) implement (of music); 1b3) implement,
tool (of labour); 1b4) equipment, yoke (of oxen); 1b5) utensils,
furniture; 1c) vessel, receptacle (general); 1d) vessels (boats) of
paper-reed;
USURPER: #1 {First Number in the Square}
GUIDE: #16 (4x4) {Last Number in the Square}
MYSTERY: #17 {First Number + Last Number}
ADJUSTER: #34 {Total Sum of a Row}
LEADER: #136 {Total Value of All Rows}
REGULATOR: #170 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #340 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #5440 {((Total Sum of a Row + Total Sum of All Rows) x 2)
x Last Number in the Square}
H6848@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 8 (#17); Ego: 80 (#89),
@3: Sup: 78 (#95); Ego: 70 (#159),
@4: Sup: 47 (#142); Ego: 50 (#209),
@5: Sup: 57 (#199); Ego: 10 (#219),
@6: Sup: 9 (#208); Ego: 33 (#252),
Male: #208; Feme: #252
} // #340
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181
#340 as [#90, #80, #70, #50, #10, #600] = tsephaʻ (H6848): {UMBRA: #63
as #240 % #41 = #35} 1) *POISONOUS* *SERPENT*; 1a) a viper snake or adder;
USURPER: #1 {First Number in the Square}
GUIDE: #25 (5x5) {Last Number in the Square}
MYSTERY: #26 {First Number + Last Number}
ADJUSTER: #65 {Total Sum of a Row}
LEADER: #325 {Total Value of All Rows}
REGULATOR: #390 - *CROWN* / *SOVEREIGN* {Total Sum of a Row + Total Sum
of All Rows}
GENERAL GOVERNOR: #780 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #19500 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
H4284@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 24 (#112); Ego: 57 (#105),
@4: Sup: 26 (#138); Ego: 2 (#107),
@5: Sup: 21 (#159); Ego: 76 (#183),
@6: Sup: 31 (#190); Ego: 10 (#193),
@7: Sup: 45 (#235); Ego: 14 (#207),
Male: #235; Feme: #207
} // #780
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
ONTIC_OBLIGANS_173@{
@1: Sup: 27 (#27); Ego: 27 (#27),
@2: Sup: 13 (#40); Ego: 67 (#94),
@3: Sup: 16 (#56); Ego: 3 (#97),
@4: Sup: 11 (#67); Ego: 76 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #67; Feme: #173
} // #173
#780 as [#40, #8, #300, #2, #400, #10, #500] / #790 as [#40, #8, #300,
#2, #400, #600] = machăshâbâh (H4284): {UMBRA: #4 as #355 % #41 = #27}
1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
invention;
"AND HE CAUSETH ALL, BOTH SMALL AND GREAT, RICH AND POOR, FREE AND BOND,
TO RECEIVE A MARK (卐) IN THEIR RIGHT HAND, OR IN THEIR FOREHEADS: AND
THAT NO MAN MIGHT BUY OR SELL, SAVE HE THAT HAD THE MARK, OR THE NAME OF
THE BEAST, OR THE NUMBER OF HIS NAME. HERE IS WISDOM. LET HIM THAT HATH
UNDERSTANDING COUNT THE NUMBER OF THE BEAST: FOR IT IS THE NUMBER OF A
MAN; AND HIS NUMBER IS SIX HUNDRED THREESCORE AND SIX {#666:
#1 + #2 = #3
#3 + #4 = #7
#5 + #6 = #11
#7 + #8 = #15
#3 + #7 + #11 + #15 = #36 = 6x6 MAGIC SQUARE {#111 / #666 AS TOTAL MAGIC
SUM}}." [Revelation 13:16-18 (KJV)]
<http://www.grapple369.com/Grumble/?bible:revelation%2013:16>
USURPER: #1 - OF AUTONOMY {First Number in the Square}
GUIDE: #36 (6x6) {Last Number in the Square}
MYSTERY: #37 - #CENTRE {First Number + Last Number}
ADJUSTER: #111 {Total Sum of a Row}
LEADER: #666 {Total Value of All Rows}
REGULATOR: #777 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1554 - *STATE* *SPONSORED* *ASSASSINATION* *OF*
*JAMAL* *KHASHOGGI* {#728 - REACTANCE: 2 x #364} {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #55944 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
G4815@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 33 (#71); Ego: 76 (#114 - *TIME* / *HELL*),
@3: Sup: 63 (#134); Ego: 30 (#144),
@4: Sup: 12 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 30 (#174),
@5: Sup: 13 (#159); Ego: 1 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@6: Sup: 15 (#174); Ego: 2 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@7: Sup: 20 (#194); Ego: 5 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@8: Sup: 30 (#224); Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@9: Sup: 80 (#304); Ego: 50 (#242),
Male: #304; Feme: #242
} // #728
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart,
Untangled; Tetra: 21 - Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114 - *TIME* / *HELL*),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
#728 as [#200, #400, #30, #30, #1, #2, #5, #10, #50] / #1554 as [#200,
#400, #30, #30, #1, #40, #2, #1, #50, #800] = syllambánō (G4815):
{UMBRA: #0 as #1554 % #41 = #37} 1) to seize, take: one as prisoner; 2)
*TO* *CONCEIVE*, *OF* *A* *WOMAN*; 2a) metaph. of lust whose impulses a
man indulges; 3) to seize for one's self; 3a) in a hostile sense, to
make (one a permanent) prisoner; 4) *TO* *TAKE* *HOLD* *TOGETHER* *WITH*
*ONE*, *TO* *ASSIST*, *HELP*, *TO* *SUCCOUR*;
<http://www.grapple369.com/images/CONCEPTION%20OF%20ROMAN%20CATHOLIC%20SEDITION%2020190630%201035%20HRS.jpeg>
[IMAGE: The Birth of Roman Catholic Sedition @ 1035 HOURS ON 30 JUNE 2019]
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
<https://www.youtube.com/watch?v=ojRj2JK5oCI>
G536@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 1 - CENTRE: CHUNG (#83); Ego: 1 - CENTRE: CHUNG (#82),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@4: Sup: 20 - ADVANCE: CHIN (#103); Ego: 19 - FOLLOWING: TS'UNG (#101),
@5: Sup: 53 - ETERNITY: YUNG (#156 - I DO NOT CAUSE TERRORS {%21});
Ego: 33 - CLOSENESS: MI (#134),
@6: Sup: 61 - EMBELLISHMENT: SHIH (#217); Ego: 8 - OPPOSITION: KAN
(#142),
Male: #217; Feme: #142
} // #790
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am not sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A (#11),
@2: Sup: 62 - DOUBT: YI (#73); Ego: 51 - CONSTANCY: CH'ANG (#62),
@3: Sup: 5 - KEEPING SMALL: SHAO (#78); Ego: 24 - JOY: LE (#86 - I
AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 - BARRIER: HSIEN (#82); Ego: 80 - LABOURING: CH'IN (#166
- I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166
#790 as [#1, #80, #1, #100, #600, #8] = aparchḗ (G536): {UMBRA: #3 as
#790 % #41 = #11} 1) to offer firstlings or firstfruits; 2) to take away
the firstfruits of the productions of the earth which was offered to
God. *THE* *FIRST* *PORTION* *OF* *THE* *DOUGH*, *FROM* *WHICH* *SACRED*
*LOAVES* *WERE* *TO* *BE* *PREPARED*. *HENCE* *TERM* *USED* *OF*
*PERSONS* *CONSECRATED* *TO* *GOD* *FOR* *ALL* *TIME*; 3) persons
superior in excellence to others of the same class;
"AND NOT ONLY THEY, BUT OURSELVES ALSO, WHICH HAVE THE FIRSTFRUITS-G536
OF THE SPIRIT, EVEN WE OURSELVES GROAN WITHIN OURSELVES, WAITING FOR THE
ADOPTION, TO WIT, THE REDEMPTION OF OUR BODY." [Romans 8:23]
----------
However such #434 - *CURSE* made upon 25 AUGUST 2017 was bounced back to
its originators when I responded @ 0558 HOURS ON 14 MARCH 2018 to the
RUSSIAN NOVICHOK POISONING SEVEN DYNAMITE TWEETS by framing my FLANDERS
SOIL POEM commencing from 1010 hrs (which is the same zone locus to the
#434 - *CURSE* upon 25 AUGUST 2017) as to then prior to the MAGISTRATES
COURT CONTESTED HEARING of CASE NUMBER: H13018534 and subsequently
lodged as COUNTY COURT APPEAL CASE NUMBER AP-18-0609, responded with the
dialectic provisioned by the SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
as neutralisation made of the KNIGHTS TEMPLAR SEVEN PAPAL BULLS from
1139 CE to 1312 CE as relative to DUTCH DISCOVERY of the WESTERN
AUSTRALIAN coast upon 26 OCTOBER 1616 AO (ie. Anno Ordinis (A.O.) as
Latin for “In the year of the Order”, being a term is used within
Catholic Military Order of Knights) being thereby a sequential
STOICHIEON as superseding overlay to those tweets which then commenced
within the next zone locus at 1018 hrs
The Dutch colonial experience with the Japanese particular involves
boundary and the autonomy of experience (ie. AS IMMERSIVE
INTEROPERABILITY) being confined (if my memory is correct) to an island
and villages."
1550: Portuguese ships visit Hirado.
1561: Following the murder of foreigners in the area of the Hirado clan,
Portuguese began to look for other ports to trade.
1570: Christian daimyō Ōmura Sumitada make a deal with the Portuguese to
develop Nagasaki, six town blocks are built.
1571: Nagasaki Harbor is opened for trade, the first Portuguese ships enter.
1580: Ōmura Sumitada cedes jurisdiction over Nagasaki and Mogi *TO*
*THE* *JESUITS*.
1588: Toyotomi Hideyoshi exerts direct control over Nagasaki, Mogi, and
Urakami *FROM* *THE* *JESUITS*.
1609: The Dutch East India Company opens a factory in Hirado. It closes
in 1641 when it is moved to Dejima.
1612: Japan's feudal government decrees that *CHRISTIAN* *PROSELYTIZING*
*ON* *BAKUFU* *LANDS* *IS* *FORBIDDEN*.
1616: All trade with foreigners except that with China is confined to
Hirado and Nagasaki.
1616: *DUTCH* *DISCOVERY* *OF* *AUSTRALIA* (26 OCTOBER 1616 AO)
1634: The construction of Dejima begins.
1636: Dejima is completed; the Portuguese are interned on Dejima (Fourth
National Isolation Edict).
1638: Shimabara REBELLION OF CHRISTIAN PEASANTS IS REPRESSED WITH DUTCH
SUPPORT, *CHRISTIANITY* *IN* *JAPAN* *IS* *REPRESSED*.
1639: Portuguese ships are prohibited from entering Japan. Consequently,
the Portuguese are banished from Dejima.
1641: The Dutch East India Company Trading Post in Hirado is moved to
Nagasaki.
1649: German surgeon Caspar Schamberger comes to Japan. Beginning of a
lasting interest in Western style medicine.
1662: A shop is opened on Dejima to sell Imari porcelain.
1673: The English ship "Return" enters Nagasaki, but the shogunate
refuses its request for trade.
<http://www.grapple369.com/images/Plattegrond%20van%20Deshima.jpeg>
[IMAGE: KONINKLIJKE BIBLIOTHEEK PARTICULARS ABOUT JAPAN, CONTAINING A
REPORT OF THE WEDDING DUTIES, FUNERALS AND FEASTS OF THE JAPANESE, THE
MEMOIRS OF THE LAST JAPANESE EMPERORS, AND OTHER REMARKABLE THINGS ABOUT
THAT EMPIRE (BY ISAAC TITSINGH IN PUBLIC DOMAIN)]
I had immediately recognised the use of this DIALECTIC within the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION and accordingly at the TIME OF THE CLARION {#393 as
[#8, #90, #90, #200, #5] = chatsotserah (H2689): {UMBRA: #2 as #399 %
#41 = #30} 1) trumpet, clarion} CALL WHICH CAME TO MIND @ 0558 HOURS on
14 MARCH 2018 as being before morning break of this day and prior to my
attendance at the Sale Magistrates Court for this CONTESTED HEARING, I
had occasion to publicly express by #312 - CATEGORY OF UNDERSTANDING and
publish such upon various newsgroups a prudent opinion of containment
*UTILISING* *THE* *FLANDERS* *SOIL* *POEM* *AS* *DIALECTIC* *CONVEYED*
WITHIN MY 8 NOVEMBER 2017 LETTER TO STATE / FEDERAL ATTORNEY GENERALS as
comprising some 12 pages and made in relation to the SEVEN DYNAMITE
TWEETS SENT PRIOR @ 1018 TO 1026 HOURS ON 13 MARCH 2018 BY *RUSSIAN*
*EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2, #100, #200, #10]
= qeriy (H7147): {#9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter} UK WITH RETALIATION.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@2:
Male: #18}); Ego: 23 (#23 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333]
{@2: Male: #18}),
@2: Sup: 5 (#28 / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@3: Male:
#15}); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10} / ANKH PROTOTYPE
HETEROS: #PSEUDO NINE [#123/#369] {@3: Male: #51}),
@3: Sup: 51 (#79 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@4:
Feme: #37}); Ego: 46 (#132 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@6: Feme: #42} / ANKH PROTOTYPE TORAH: #SEVEN ROWSUM [#132/#396] & #SIX
[#123/#369] {@5: Feme: #41}),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21} / ANKH PROTOTYPE
HETEROS: #SIX [#114/#342] {@6: Feme: #46} / ANKH PROTOTYPE TORAH: #FIVE
[#114/#342] {@6: Feme: #39}); Ego: 26 (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158 <-- COMMON CATEGORY FOR SUBSEQUENT NOVICHOK EVENT
DOLF @ 0558 HOURS ON 14 MARCH 2018: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = (H1239): {UMBRA: #1 as #302 % #41 = #15
/ ANKH PROTOTYPE HETEROS: #NINE [#231/#693] {@4: Male: #71} / ANKH
PROTOTYPE TORAH: #NINE [#231/#693] {@4: Male: #71}} 1) to seek, enquire,
consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider, reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = (H4758): {UMBRA: #4 as #246
% #41 = #41 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@9: Male: #72}} 1)
sight, appearance, vision; 1a) sight, phenomenon, spectacle, appearance,
vision; 1b) what is seen; 1c) a vision (supernatural); 1d) sight, vision
(power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {UMBRA:
#14 as #462 % #41 = #11} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {UMBRA: #10 as #272 % #41
= #26 / ANKH PROTOTYPE HETEROS: #SIX [#114/#342] {@8: Feme: #62} / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@6: Male: #75}} 1) to square, be
squared; 1a) (Qal) square (participle); 1b) (Pual) square (participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {UMBRA: #12 as
#312 % #41 = #25 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@9:
Male: #45} & #EIGHT [#120/#360] {@8: Male: #45}} 1) without guile or
fraud, harmless, free from guilt; 2) fearing no evil from others,
distrusting no one;
} BASIS FOR GOVERNANCE.
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 as [#8, #90, #90, #200, #5] =
chatsotserah (H2689): {UMBRA: #2 as #399 % #41 = #30} 1) trumpet,
clarion / #312 ***} / HETEROS {#329 / #361} / TORAH {#344 / #328 *** 8 x
#41 as @1 - Nature Contains Nature [#328 - Transformative Prototype] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
}}
.jackNote@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]
<http://www.grapple369.com/?time:10.10>
Transformative Prototype: *HOMOIOS* {#434 *** / #383} / HETEROS {#449 /
#350} / TORAH {#474 / #403}
.jackNote@zen: 3, row: 4, col: 9, nous: 56 [Super: #434 / #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion, Ego: #383 / #56 - Abstruse
Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness;
Tetra: 46 - Enlargement]
— FLANDERS SOIL —
Tetra: 46 - Enlargement]
Written by Dolf Boek on 29 September 2017
"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
<http://www.grapple369.com/?time:10.18>
Transformative Prototype: *HOMOIOS* {#417 / #233} / HETEROS {#361 /
#286} / TORAH {#301 / #256}
.jackNote@zen: 4, row: 4, col: 9, nous: 66 [Date: 2018.3.15, Time: 0610
hrs, Super: #417 / #52 - So What?, Returning to the Origin; I-Ching: H45
- Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 61 - Embellishment, Ego: #233 / #66 - Strategic
Reversal, Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment]
#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}
*RUSSIAN* *EMBASSY* @ 1018 HOURS ON 13 MARCH 2018: "#1 / #7 UK
Ambassador Laurence Bristow was summoned to @MFA_Russia, where First
Deputy FM Vladimir Titov strongly protested the evidence-free
accusations by the UK authorities of Russia’s alleged involvement in the
poisoning of Sergei Skripal and his daughter Yulia."
I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
*RUSSIAN* *EMBASSY* @ 1019 HOURS ON 13 MARCH 2018: "#2 / #7 It was
stated that the actions of the UK authorities are a clear provocation
and that the Russian Federation was not involved in the incident that
took place in Salisbury on 4 March, 2018."
#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {UMBRA: #2 as
#399 % #41 = #30} 1) trumpet, clarion;
CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill}
#4 - Nature Amended in its Nature / #1 - Nature Contains Nature:
{DOUBLE: #3 - Nature Surmounts Nature {#6 - Form of Nature}}
*RUSSIAN* *EMBASSY* @ 1021 HOURS ON 13 MARCH 2018: "#3 / #7 Moscow will
not respond to London’s ultimatum until it receives samples of the
chemical substance to which the UK investigators are referring."
NOTE: NOVICHOK (Russian: новичок, "newcomer") is a series of nerve
agents developed by the Soviet Union in the 1970s and 80s.
The dissolution of the Soviet Union occurred on 26 December 1991,
officially granting self-governing independence to the Republics of the
Soviet Union.
The Russian oligarchs (see the related term "New Russians") are business
oligarchs of the former Soviet republics who rapidly accumulated wealth
during the era of Russian privatization in the aftermath of the
dissolution of the Soviet Union in the 1990s. The failing Soviet state
left the ownership of state assets contested, which allowed for informal
deals with former USSR officials (mostly in Russia and Ukraine) as a
means to acquire state property.
Would you not think then that endemic systemic corruption is therefore a
high probability (ie. why do so many wealthy Russians have questions of
fraud and lack of integrity) as then being a reasonable risk factor in
the promulgation of the Novichok nerve agent?
Given it is stated “to be safer to handle” and “some of these agents are
binary (HETEROS) weapons, in which precursors for the nerve agents are
mixed in a munition to produce the agent just prior to its use.
Because the precursors are generally significantly less hazardous than
the agents themselves, this technique makes handling and transporting
the munitions a great deal simpler.
Additionally, precursors to the agents are usually much easier to
stabilize than the agents themselves, so this technique also made it
possible to increase the shelf life of the agents.
This has the disadvantage that careless preparation may produce a
non-optimal agent. During the 1980s and 1990s, binary versions of
several Soviet agents were developed and are designated as "NOVICHOK"
agents.”
Thus what "NOVICHOK" agents were used and ought not a sample be given to
the Russian STATE so as to resolve that question which they have a
capability to do.
Public accessible information for this comment was obtained from Wikipedia.
STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INRI / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its
Nature {#7 - Engendering Nature}}
*RUSSIAN* *EMBASSY* @ 1022 HOURS ON 13 MARCH 2018: "#4 / #7 Britain must
comply with the Chemical Weapons Convention which stipulates joint
investigation into the incident, for which Moscow is ready."
MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}
#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT*
*OF* #INRI *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33
AD) *MAGIC* *SQUARE
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN
TERNIO ANAGRAM TO #INRI
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE*
*SONS* *OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123
#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
— DIRTY FINGER —
“SPHINCTER IS JOSTLING.
IT AIN’T A DEAD RINGER.
BELLY LAUGH TOSSING.
SUCH POINTED FINGER.
AIN’T LIFE SUCH A DREAR?
WITH ALL THIS BELLICOSE.
ENDLESS BILE ‘N SMEAR.
AND FAKE NEWS WOES.”
YOUTUBE: “Breaker Morant”
<https://www.youtube.com/watch?v=BI7KJnRlsS4>
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay,
Attending, Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness}
V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in
respect of the summoning, proroguing, or dissolving the Parliament of
Our said Commonwealth.
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]
*RUSSIAN* *EMBASSY* @ 1024 HOURS ON 13 MARCH 2018: "#5 / #7 Without
that, there can be no sense in any statements from London. The incident
appears to be yet another crooked attempt by the UK authorities to
discredit Russia."
AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal,
object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness}
<http://www.grapple369.com/?time:10.25>
Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 /
#345} / TORAH {#360 / #398}
.jackNote@zen: 2, row: 4, col: 2, nous: 58 [Super: #372 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness]
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]
IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In / INNER: #13 - Status, Loathing
Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving;
Tetra: 17 - Holding Back}
VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.
*RUSSIAN* *EMBASSY* @ 1025 HOURS ON 13 MARCH 2018: "#6/ #7 Any threat to
take “punitive” measures against Russia will meet with a response. The
British side should be aware of that."
ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INRI AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition:
VOLUNTĀTIS]
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]
SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion}
X - And We do further direct and enjoin that these Our Letters Patent
shall be read and proclaimed at such place or places as Our said
Governor General shall think fit within Our said Commonwealth of Australia.
[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]
*RUSSIAN* *EMBASSY* @ 1026 HOURS ON 13 MARCH 2018: "#7 / #7 Today the
Embassy sent a note to @ForeignOffice reiterating that Russia is not
involved in the Salisbury incident and outlining the above mentioned
demands for joint investigation"
<http://www.grapple369.com/?time:10.30>
Transformative Prototype: *HOMOIOS* {#226 / #372} / HETEROS {#235 /
#336} / TORAH {#235 / #336}
.jackNote@zen: 3, row: 4, col: 2, nous: 48 [Super: #226 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #372 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - Advance]
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20as%20ANZAC%20defamation.pdf>
Initial Draft: 11 August 2019
On 21/8/19 11:04 pm, DIZUM SEWER RAT "Jabba Da Butt"
<Umd...@giganews.com> wrote:
> In article <K6ednZ1v9KU41cHA...@giganews.com>
> dolf <dolf...@hotmail.com> wrote:
>>
>> YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
>>
>> <https://www.youtube.com/watch?v=bYJMtn6IJeE>
>
>
> In article <K6ednZ1v9KU41cHA...@giganews.com>
> dolf <dolf...@hotmail.com> wrote:
>>
>> YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
>>
>> <https://www.youtube.com/watch?v=bYJMtn6IJeE>
>
>
> Tanzania: men arrested for 'gay marriage' face anal examinations
>
THEY ARE BACKWARDS IN AFRICA
>
Lions Growl of Butchers Foul
Aug 21, 2019, 10:49:01 PM8/21/19
to
On Wednesday, August 21, 2019 at 11:05:01 PM UTC+10, Jabba Da Butt wrote:
> In article <K6ednZ1v9KU41cHA...@giganews.com>
> dolf <dolf...@hotmail.com> wrote:
> >
> > YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
> >
> > <https://www.youtube.com/watch?v=bYJMtn6IJeE>
>
> I'm Gonna Be (500 Miles)
>
> https://www.youtube.com/watch?v=oUv0NbjbGzQ
>
> Tanzania: men arrested for 'gay marriage' face anal examinations
>
> Ten men arrested for allegedly conducting a same-sex marriage
> ceremony on the Tanzanian island of Zanzibar are to face a
> forced anal examination on Friday, activists have told the
> Guardian.
>
> The procedure is supposed to discover evidence of homosexual
> activity, though many say the primary aim is to humiliate and
> hurt.
So - presumably no heterosexual would agree to perform such a procedure, so the Tanzanian government provides a special lifestyle dispensation for the homosexuals employed to conduct these investigations?
> In article <K6ednZ1v9KU41cHA...@giganews.com>
> dolf <dolf...@hotmail.com> wrote:
> >
> > YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
> >
> > <https://www.youtube.com/watch?v=bYJMtn6IJeE>
>
> I'm Gonna Be (500 Miles)
>
> https://www.youtube.com/watch?v=oUv0NbjbGzQ
>
> Tanzania: men arrested for 'gay marriage' face anal examinations
>
> Ten men arrested for allegedly conducting a same-sex marriage
> ceremony on the Tanzanian island of Zanzibar are to face a
> forced anal examination on Friday, activists have told the
> Guardian.
>
> The procedure is supposed to discover evidence of homosexual
> activity, though many say the primary aim is to humiliate and
> hurt.
I'd say the only sensible course of action in Tanzania would therefore be, prior to getting homosexually married, to sign up as an official government anal examiner.
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