WHERE #488 = #451 - PRAXIS OF RATIONALITY + #37 - PURITY (TS'UI): "The
sacred cosmic patterns of Heaven and Earth are perceptible to Man so
long as he maintains a reverential attitude towards them. These patterns
may be adapted to the human order as needed. The Changes begins its
description of the culture heroes of antiquity, therefore, with the
following passage:
#474 - NOUMENON RESONANCE FOR 20 JUNE 2023 as [#8, #20, #40, #400,
#6] / [#6, #8, #20, #40, #400] /
#488 as [#20, #8, #20, #40, #400] / [#8, #20, #40, #400, #500] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war); 1b)
wisdom (in administration); 1c) *SHREWDNESS*, *WISDOM*; 1d) wisdom,
prudence (in religious affairs); 1e) *WISDOM* (*ETHICAL* *AND* *RELIGIOUS*);
When in early antiquity PAO HSI ruled the world, he looked up and
contemplated the images in the heavens. He looked down and contemplated
the models on earth. He contemplated the markings of birds and beasts
and their suitability [to particular environments] on earth. Near to
hand he took them [patterns] from his own person; farther way, he took
them from [other] things. [He united man and wife (eg. 365 - YANG / #364
- YIN appraisals and thusly as #729 (2 x 364.5 days) = 9x9x9 it is a
cube or @1 - SELF + #728 - morphos), regulated the five stages of change: {
#73 - Empty (NORTH: Without - WANG), so as to store them [the myriad
things].
#146 - Move (EAST: Extending - CHIH), so as to catalyze them.
#219 - Exalt (SOUTH: Covering - MENG), so as to make them approach.
#292 - Pare (WEST: Completing - CH'IU), so as to *REGULATE* them.
#365 - End (CENTRE: Hidden - MING), so as to seclude them.
}, laid down the laws of humanity] and so he invented the EIGHT TRIGRAMS
[OF THE CHANGES ON THE COSMIC MODEL] to establish contact with the
charismatic power of the gods and to categorize the actual conditions of
the myriad things.
Thus on the role of the LUO SHU square being historically deployed as a
command and control mechanism within a paradigm dynamic of:
#365 - SKY FATHER (JULIAN CALENDAR OF 1 AD: ROTAS / [TENET] / SATOR )
#364 - EARTH MOTHER
9x9x9 APPRAISALS as @1 - SELF + #728 as [#40, #70, #100, #500, #8, #10]
= morphḗ (G3444): {UMBRA: #718 % #41 = #21} 1) the form by which a
person or thing strikes the vision; 2) external appearance;
<
http://www.grapple369.com/Savvy/?run:Pentamorphic%20Normalisation>
The earliest squares were found at Roman-era sites, all in ROTAS-form
(where the top line is "ROTAS", not "SATOR"), with the earliest
discovery at Pompeii (and also likely pre-A.D. 62). The earliest square
with Christian-associated imagery dates from the sixth century. By the
Middle Ages, Sator squares had been found across Europe, Asia Minor, and
North Africa. In 2022, the Encyclopedia Britannica called it "the most
familiar lettered square in the Western world". Some believe the square
should be read as just three words – SATOR OPERA TENET, which they
loosely translate as: "The Creator (the author of all things) maintains
his works"; both of which could imply Graeco-Roman Stoic and/or
Pythagorean origins.<
https://en.wikipedia.org/wiki/Sator_Square>
[#40, {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)}
#70, {@2: Sup: 29 - DECISIVENESS: TUAN (#69); Ego: 70 - SEVERANCE: KE
(#110 - MALE DEME IS UNNAMED {%30})}
#100, {@3: Sup: 48 - RITUAL: LI (#117 - MALE DEME IS UNNAMED {%18});
Ego: 19 - FOLLOWING: TS'UNG (#129)}
#500, {@4: Sup: 62 - DOUBT: YI (#179 - MALE DEME IS UNNAMED {%0}); Ego:
14 - PENETRATION: JUI (#143 - MALE DEME IS UNNAMED {%8})}
#8, {@5: Sup: 70 - SEVERANCE: KE (#249); Ego: 8 - OPPOSITION: KAN (#151
- MALE DEME IS UNNAMED {%16})}
#10] {@6: Sup: 80 - LABOURING: CH'IN (#329); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A
TELLER OF LIES {%9})}
#329 as [#6, #40, #7, #200, #70, #6] = zeraʻ (H2233): {UMBRA: #277 % #41
= #31} 1) *SEED*, *SOWING*, *OFFSPRING*; 1a) a sowing; 1b) seed; 1c)
semen virile; 1d) offspring, descendants, posterity, children; 1e) of
moral quality; 1e1) a practitioner of righteousness (fig.); 1f) sowing
time (by meton);
#161 as [#1, #80, #80] = ʼâphaph (H661): {UMBRA: #161 % #41 = #38} 1) to
*SURROUND*, *ENCOMPASS*; 1a) (Qal) to encompass;
ONTIC CHECKSUM TOTAL: #161 as [#70, #40, #10, #30, #10, #1] = homilía
(G3657): {UMBRA: #161 % #41 = #38} 1) companionship, intercourse
(sexual), *COMMUNION*;
"FOR GOD DOTH KNOW THAT IN THE DAY YE EAT THEREOF (ie. AXIS MUNDI OR
COSMIC TREE OF *KNOWLEDGE*-H1847), THEN YOUR EYES SHALL BE OPENED, AND
YE SHALL BE AS GODS, KNOWING *GOOD*-H2896 AND EVIL." [Genesis 3:5]
Scholarship states that many Eurasian mythologies share the motif of the
"world tree", "cosmic tree", or "Eagle and Serpent Tree". More
specifically, it shows up in "Haitian, Finnish, Lithuanian, Hungarian,
Indian, Chinese, Japanese, Norse, Siberian and northern Asian Shamanic
folklore".
The World Tree is often identified with the Tree of Life, and also
fulfills the role of an AXIS MUNDI, that is, a centre or axis of the
world. It is also located at the center of the world and represents
order and harmony of the cosmos. According to Loreta Senkute, each part
of the tree corresponds to one of the three spheres of the world
(treetops - heavens; trunk - middle world or earth; roots -
*UNDERWORLD*) and is also associated with a classical element (top part
- *FIRE*; middle part - *EARTH*, *SOIL*, *GROUND*; bottom part -
*WATER*). <
https://en.wikipedia.org/wiki/World_tree>
#485 - DEME: @161 as [#1, #10, #4, #70, #400] = háidēs (G86): {UMBRA:
#213 % #41 = #8} 1) name Hades or Pluto, the god of the lower regions;
2) Orcus, the nether world, the realm of the dead; 3) later use of this
word: the grave, death, hell;
#554 - DEME: @161 as [#20, #4, #70, #400, #20, #600] = daʻath (H1847):
{UMBRA: #474 % #41 = #23} 1) *KNOWLEDGE*; 1a) knowledge, perception,
skill; 1b) discernment, understanding, wisdom;
#97 - DEME: @161 as [#30, #9, #6, #2, #10, #600] = ṭôwb (H2896): {UMBRA:
#17 % #41 = #17} 1) good, pleasant, agreeable; 1a) pleasant, agreeable
(to the senses); 1b) pleasant (to the higher nature); 1c) good,
excellent (of its kind); 1d) good, rich, valuable in estimation; 1e)
good, appropriate, becoming; 1f) better (comparative); 1g) glad, happy,
prosperous (of man's sensuous nature); 1h) good understanding (of man's
intellectual nature); 1i) good, kind, benign; 1j) good, right (ethical);
2) a good thing, benefit, welfare; 2a) welfare, prosperity, happiness;
2b) good things (collective); 2c) good, benefit; 2d) *MORAL* *GOOD*; 3)
welfare, benefit, good things; 3a) welfare, prosperity, happiness; 3b)
good things (collective); 3c) bounty;
REDUCTIO AD HITLERUM OF 6 JANUARY 1942 AS TABLE TALK IDEA #97: "It's
really moving to observe what is happening just now about the collection
of wool for the Russian front. Civilians deprive themselves of their
most precious possessions. But they must have the conviction that
everything is being put through without the slightest #455 - *FRAUD*
[gânab (H1589)], (TETRAD: #4 - BARRIER (HSIEN) as 4 - MIDDAY TO 8
JANUARY), and that every object will #455 - *REACH* [mᵉṭâʼ (H4291)] its
proper destination. Let anyone beware, therefore, who might try to
interfere with the proper channels and intercept, for example,
such-and-such a sumptuous fur, which will be worn perhaps by the
simplest of our soldiers!" [page 185]
#586 - DEME: @161 as [#6, #30, #300, #20, #10, #200, #500] = sâkîyr
(H7916): {UMBRA: #530 % #41 = #38} 1) hired; 1a) hired (of animal); 1b)
hireling, hired labourer (subst); 1b1) *MERCENARY*;
#286 - DEME: @161 as [#6, #30, #100, #90, #10, #700] = qâtsîyn (H7101):
{UMBRA: #250 % #41 = #4} 1) chief, ruler, commander; 1a) chief,
commander (in war); 1b) *DICTATOR*; 1c) ruler (of one in authority);
REDUCTIO AD HITLERUM OF 9 AUGUST 1942 AS TABLE TALK IDEA #286: "When the
war ends, the German people need not bother its head about what it is
going to do during the next fifty years! ... By God! how right the
peasant is to put his trust solely in the earth! What's the use of
talking about scenic beauty, when the earth is oozing with wealth! In
the future, it will be a pleasure to work! STALIN IS HALF #503 - *BEAST*
(TETRAD: #52 - MEASURE (TU) as 8 - MIDDAY TO 12 AUGUST), HALF GIANT. To
the social side of life he is utterly indifferent. The people can rot,
for all he cares. If we had given him another ten years, Europe would
have been swept away, as it was at the time of the Huns. Without the
German Wehrmacht, it would have been all up with Europe even now. The
doors of the Continent would have been flung open for him by the idiocy
of the masses." [page 624]
#1616 - DEME: @161 as [#700, #5, #400, #200, #300, #1, #10] = pseústēs
(G5583): {UMBRA: #1813 % #41 = #9} 1) a liar; 2) one who breaks faith;
3) *A* *FALSE* *AND* *FAITHLESS* *MAN*;
#1305 - DEME: @161 as [#5, #9, #5, #40, #5, #30, #10, #800, #200, #1,
#200] = themelióō (G2311): {UMBRA: #969 % #41 = #26} 1) to *LAY* *THE*
*FOUNDATION*, to found; 2) to make stable, establish;
#670 - DEME: @161 as [#5, #600, #5, #10, #50] / [#5, #10, #600, #5, #50]
= échō (G2192): {UMBRA: #1405 % #41 = #11} 1) *TO* *HAVE*, i.e. *TO*
*HOLD*; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2) to have i.e. own, possess; 2a) external things
such as pertain to property or riches or furniture or utensils or goods
or food etc.; 2b) used of those joined to any one by the bonds of
natural blood or marriage or friendship or duty or law etc, of
attendance or companionship; 3) to hold one's self or find one's self so
and so, to be in such or such a condition; 4) to hold one's self to a
thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;
#314 - DEME: @161 as [#4, #9, #20, #1, #10, #70, #200] = díkaios
(G1342): {UMBRA: #315 % #41 = #28} 1) righteous, observing divine laws;
1a) in a wide sense, upright, righteous, virtuous, keeping the commands
of God; 1a1) *OF* *THOSE* *WHO* *SEEM* *TO* *THEMSELVES* *TO* *BE*
*RIGHTEOUS*, *WHO* *PRIDE* *THEMSELVES* *TO* *BE* *RIGHTEOUS*, *WHO*
*PRIDE* *THEMSELVES* *IN* *THEIR* *VIRTUES*, *WHETHER* *REAL* *OR*
*IMAGINED*; 1a2) innocent, faultless, guiltless; 1a3) used of him whose
way of thinking, feeling, and acting is wholly conformed to the will of
God, and who therefore needs no rectification in the heart or life; i)
only Christ truly; 1a4) approved of or acceptable of God; 1b) in a
narrower sense, rendering to each his due and that in a judicial sense,
passing just judgment on others, whether expressed in words or shown by
the manner of dealing with them;
#675 - DEME: @161 as [#5, #2, #70, #400, #30, #70, #40, #8, #50] =
boúlomai (G1014): {UMBRA: #623 % #41 = #8} 1) *TO* *WILL*
*DELIBERATELY*, have a purpose, be minded; 2) of willing as an
affection, to desire;
#414 - DEME: @161 as [#8, #80, #1, #300, #8, #9, #8] = apatáō (G538):
{UMBRA: #1183 % #41 = #35} 1) to cheat, beguile, *DECEIVE*;
#1161 - DEME: @161 as [#1, #50, #70, #40, #800, #200] = anómōs (G460):
{UMBRA: #1161 % #41 = #13} 1) *WITHOUT* *THE* *LAW*, *WITHOUT* *THE*
*KNOWLEDGE* *OF* *THE* *LAW*; 2) to sin in ignorance of the Mosaic law;
3) live ignorant of law and discipline;
#246 - DEME: @161 as [#3, #2, #200, #10, #1, #30] = Gabrîyʼêl (H1403):
{UMBRA: #246 % #41 = #41} 0) Gabriel = 'warrior of God' or 'man of God';
1) an archangel; the angel God used to send messages of great importance
to man; sent to Daniel, to Zacharias, and to Mary;
<
http://www.grapple369.com/Savvy/noumenon/D161.json>
#647 - ONTIC / DEME: @161 as [#1, #40, #200, #6, #400] / [#1, #40, #200,
#400, #6] = ʼimrâh (H565): {UMBRA: #246 % #41 = #41} 1) utterance,
speech, word; 1a) word of God, the Torah;
#1750 - ONTIC: @161 as [#800, #100, #800, #50] = hṓra (G5610): {UMBRA:
#901 % #41 = #40} 1) a certain definite time or season fixed by natural
law and returning with the revolving year; 1a) of the seasons of the
year, spring, summer, autumn, winter; 2) the daytime (bounded by the
rising and setting of the sun), a day; 3) a twelfth part of the
day-time, an hour, (the twelve hours of the day are reckoned from the
rising to the setting of the sun); 4) any definite time, point of time,
moment;
#1711 - ONTIC: @161 as [#700, #400, #600, #1, #10] = psychḗ (G5590):
{UMBRA: #1708 % #41 = #27} 1) breath; 1a) the breath of life; 1a1) the
vital force which animates the body and shows itself in breathing; i) of
animals; ii) of men; 1a2) life; 1a3) that in which there is life; i) a
living being, a living soul; 1a4) the soul; i) the seat of the feelings,
desires, affections, aversions (our heart, soul etc.); ii) the (human)
soul in so far as it is constituted that by the right use of the aids
offered it by God it can attain its highest end and secure eternal
blessedness, the soul regarded as a moral being designed for everlasting
life; iii) the soul as an essence which differs from the body and is not
dissolved by death (distinguished from other parts of the body);
<
http://www.grapple369.com/Savvy/noumenon/O161.json>
DEME CHECKSUM TOTAL: #861 as [#1, #10, #800, #50] = aiṓn (G165): {UMBRA:
#861 % #41 = #41} 1) for ever, an unbroken age, *PERPETUITY* *OF*
*TIME*, *ETERNITY*; 2) the worlds, universe; 3) period of time, age;
#453 - ONTIC: @861 as [#80, #10, #50, #8, #300, #5] = pínō (G4095):
{UMBRA: #940 % #41 = #38} 1) to drink; 2) figuratively, to receive into
the soul what serves to refresh strengthen, *NOURISH* *IT* *UNTO* *LIFE*
*ETERNAL*;
<
http://www.grapple369.com/Savvy/noumenon/O861.json>

<
http://www.grapple369.com/images/yinyang.gif>
[This is a variation to Fuxi's Taijitu diagram]
#445 as [#6, #400, #6, #20, #8, #5] = tôwkêchâh (H8433): {UMBRA: #439 %
#41 = #29} 1) *REBUKE*, *CORRECTION*, *REPROOF*, *PUNISHMENT*,
*CHASTISEMENT*; 2) argument, reproof; 2a) argument, impeachment; 2b)
reproof, chiding; 2c) correction, rebuke;
"OPEN *REBUKE*-H8433 IS BETTER THAN SECRET *LOVE*-H160." [Proverbs 27:5]
#410 - OBLIGATING NORM BEING IRREDUCIBLE HETERO-AFFECTION as [#2, #1,
#5, #2, #400] = ʼahăbâh (H160): {UMBRA: #13 % #41 = #13} 1) love; 1a)
human love for human object; 1a1) of man toward man; 1a2) of man toward
himself; 1a3) between man and woman; 1a4) *SEXUAL* *DESIRE*; 1b) God's
love to His people;
#445 as [#5, #3, #20, #100, #1, #300, #5, #10, #1] = enkráteia (G1466):
{UMBRA: #445 % #41 = #35} 1) *SELF*-*CONTROL* (the virtue of one who
masters his desires and passions, esp. his sensual appetites);
#445 as [#30, #400, #5, #10] = lýō (G3089): {UMBRA: #1230 % #41 = #41}
1) *TO* *LOOSE* *ANY* *PERSON* (*OR* *THING*) *TIED* *OR* *FASTENED*;
1a) bandages of the feet, the shoes,; 1b) *OF* *A* *HUSBAND* *AND*
*WIFE* *JOINED* *TOGETHER* *BY* *THE* *BOND* *OF* *MATRIMONY*; 1c) of a
single man, whether he has already had a wife or has not yet married; 2)
to loose one bound, i.e. to unbind, release from bonds, set free; 2a) of
one bound up (swathed in bandages); 2b) bound with chains (a prisoner),
discharge from prison, let go; 3) to loosen, undo, dissolve, anything
bound, tied, or compacted together; 3a) an assembly, i.e. to dismiss,
break up; 3b) laws, as having a binding force, are likened to bonds; 3c)
to annul, subvert; 3d) to do away with, to deprive of authority, whether
by precept or act; 3e) to declare unlawful; 3f) to loose what is
compacted or built together, to break up, demolish, destroy; 3g) to
dissolve something coherent into parts, to destroy; 3h) metaph., to
overthrow, to do away with;
#445 as [#70, #100, #5, #60, #10, #200] = órexis (G3715): {UMBRA: #445 %
#41 = #35} 1) desire, longing, craving for; 2) eager desire, lust,
appetite; 2a) *USED* *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*,
*AS* *WELL* *OF* *NATURAL* *AND* *LAWFUL* *AND* *EVEN* *OF* *PROPER*
*CRAVINGS* (*OF* *APPETITE* *FOR* *FOOD*), *ALSO* *OF* *CORRUPT* *AND*
*UNLAWFUL* *DESIRES*;
The latter day seeker after #488 - *WISDOM* has two additional ways of
perceiving the fundamental cosmic patterns. He can ''look up" the
Classics composed by the sages; he can "look down" by consulting widely
with others, even with the humblest members of society. Once he has
carried out his investigations reverently, he can *ESTABLISH*
*FUNDAMENTAL* *TRUTHS* *FOR* *THE* *GOOD* *OF* *THE* *HUMAN* *RACE*.
Then he himself will be worthy of respect.
APPRAISAL #4: The petty man envies the pure,
And so loses rank and propriety.
FATHOMING #4: That small men envy the pure
Means: The Way is not attained.
#488 as [#6, #70, #2, #6, #4, #400] = ʻăbôdâh (H5656): {UMBRA: #81 % #41
= #40} 1) labour, service; 1a) *LABOUR*, *WORK*; 1b) labour (of servant
or slave); 1c) labour, service (of captives or subjects); 1d) *SERVICE*
(*OF* *GOD*);
The petty man, instead of #488 - *WORKING* hard to emulate the pure
goodness of the sages, simply envies his moral superiors. In
consequence, he fails to reform himself. He may even try to impede the
rise of good men. Though sooner or later he forfeits his influence, his
*MISCONDUCT* *IMPEDES* the course of the Way.
#488 as [#5, #400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #483 %
#41 = #32} 1) a disgusting thing, abomination, abominable; 1a) in ritual
sense (of unclean food, idols, mixed marriages); 1b) *IN* *ETHICAL*
*SENSE* (*OF* *WICKEDNESS* *ETC*);
#472 - NOUMENON RESONANCE FOR 20 JUNE 2023 as [#400, #70, #2] /
#488 as [#6, #10, #400, #70, #2] / [#10, #400, #70, #2, #6] = taʻâb
(H8581): {UMBRA: #472 % #41 = #21} 1) to abhor, be abominable, do
abominably; 1a) (Niphal) to be abhorred, be detested; 1a1) in the ritual
sense; 1a2) in the ethical sense; 1b) (Piel); 1b1) to loathe, abhor,
regard as an abomination; i) in the ritual sense; ii) in the ethical
sense; 1b2) to cause to be an abomination; 1c) (Hiphil) to make
abominable, *DO* *ABOMINABLY*; 1c1) *IN* *THE* *RITUAL* *SENSE*; 1c2) in
the ethical sense;
APPRAISAL #5: Pure to the hidden "yellow" core:
Supremely stable, he knows no bounds.
FATHOMING #5: Pure in the hidden "yellow" mind
Means: His model is the rectifying Earth.
#488 as [#80, #400, #8] = pâthach (H6605): {UMBRA: #488 % #41 = #37} 1)
to open; 1a) (Qal) to open; 1b) (Niphal) to be opened, be let loose, be
thrown open; 1c) (Piel); 1c1) to free; 1c2) to loosen; 1c3) to open,
*OPEN* *ONESELF*; 1d) (Hithpael) to loose oneself; 2) to carve, engrave;
2a) (Piel) to engrave; 2b) (Pual) to be engraved;
The phrase "hidden yellow" appears in Tetragram 1, where it signifies
the deepest (hidden) recesses of the mind of the centered individual
(yellow = the color of the center). The yellow center is associated with
Earth, which epitomizes the related virtues of fairness (presumably
because all points on its surface lie equidistant from its core), of
humility (since the earth is content to lie below our feet), of
stability (since the earth never moves beneath our feet), and of #488 -
*OPENNESS* (since the earth is vast). The man who exemplifies all these
virtues is hidden in another sense: the *FULL* *EXTENT* *OF* *HIS*
*BRILLIANCE* *WILL* *NEVER* *BE* *KNOWN* *BY* *ORDINARY* *MORTALS*."
[@1, pages 252, 253]