MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously, that
is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]
Thus, you[r] phallus worship is directly attributed to your illegal abuse
of those who are not in your religion of *EJACULATORY* *UTTERING* *OF*
*TINNY* *SOUNDING* *DECIBELS*. Amen."
DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE SUBJECT
UNTO US THROUGH THY NAME.” [Luke 10:17]
As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S*
*GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* … Mark
5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel as a
figure who is the *ACCUSER* or adversary (SATAN in the Book of Job),
seducer, and Destroying angel (in the Book of Exodus). By the beginning of
Jewish culture in Europe, #131 = *SAMAEL* had been established as a
REPRESENTATIVE OF CHRISTIANITY (#297 / #371), due to his identification
with Rome.
#87 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10] /
#93 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10, #6] /
#96 - NOUMENON RESONANCE FOR 15 FEBRUARY 2024 as [#6, #20, #5, #50,
#10, #5] /
#693 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #20, #5, #50, #10, #600] =
kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<
https://youtu.be/qzqDqeDyt2U?feature=shared&t=53s>
THE POPE: “THERE IS A CASE THAT NEEDS YOUR ATTENTION.”
PAWN (*PION*): "BRING ME THE PRIEST"
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#1226 - MALE CHECKSUM TOTAL: #185 as [#6, #30, #300, #70, #10, #200, #10,
#600] /
#970 - MALE CHECKSUM TOTAL: #185 as [#300, #70, #200, #400] = sâʻîyr
(H8163): {UMBRA: #580 % #41 = #6} 1) hairy; 2) he-goat, buck; 2a) as
sacrificial animal; 2b) *SATYR*, *MAY* *REFER* *TO* *A* *DEMON* *POSSESSED*
*GOAT* *LIKE* *THE* *SWINE* *OF* *GADARA* (Mt. 8:30-32);
#1003 - FEME CHECKSUM TOTAL: #274 as [#40, #50, #8, #40, #5, #10, #800,
#50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) any visible object
for preserving or recalling the memory of any person or thing; 1a) *A*
*MEMORIAL*, *MONUMENT*, *SPECIFICALLY*, *A* *SEPULCHRAL* *MONUMENT*; 2) a
sepulchre, a tomb;
#355 - MALE CHECKSUM TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr (H6083):
{UMBRA: #350 % #41 = #22} 1) dry earth, dust, powder, *ASHES*, earth,
ground, mortar, rubbish; 1a) dry or loose earth; 1b) *DEBRIS*; 1c) mortar;
1d) ore;
The poison here is related to the fishbone (鯁) as BLUNT / UNYIELDING SPEECH
which is stuck in the throat as to whether this relates to the unique 4 day
aggregation within the JEWISH #72 - SACRED NAME SCHEMA as the CATEGORICAL
IMPERATIVE #PE - MOUTH / #80 - LABOURING (CH'IN) and a SYSTEMATIC SYMPTOM
(ie. baited on a hook) underpinning the BIPARTITE NUMBER / COURSE OF NATURE
as its incursion upon the GODHEAD that is anchored to TETRA #81 - SOLSTICE
MIDNIGHT 21 DECEMBER 104 BCE (103 BCE if no #0 CE year) which is
nonetheless consistent with the Chinese expression: gǔ gěng zài hóu (骨鯁在喉):
FISH BONE STUCK IN ONE'S THROAT FIGURATIVELY: TO FEEL OBLIGED TO SPEAK OUT
CANDIDLY WHAT IS ON ONE'S MIND...
MICHAEL NYLAN (
BERKELEY.EDU) @ 0418 HOURS ON 12 FEBRUARY 2024: "Sorry, I,
too, participated in Sept. 11.
Your aggressiveness does not mean that I need to continue the
conversation."
YOUTUBE: "EYE OF THE NEEDLE (SIA)"
<
https://www.youtube.com/watch?v=1kg0EdD7tzE>
"AND YOU'RE LOCKED INSIDE MY HEART
AND YOUR MELODY'S AN ART
AND I WON'T LET THE TERROR IN
I'M STEALING TIME THROUGH THE EYE (#6000 [146,097 days] % 22 = 13 SEPTEMBER
2001) OF THE NEEDLE"
<
http://www.grapple369.com/Savvy/?male:223&feme:157&ontic:157&deme:249&lexicon:H3826,H6030,H4172,H2166,H5869>
{@4: Sup: 33 - CLOSENESS: MI (#223); Ego: 6 - CONTRARIETY: LI (#157 - I AM
NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
ONTIC CHECKSUM TOTAL: #157
DEME CHECKSUM TOTAL: #249
DOLF @ 0859 HOURS ON 12 FEBRUARY 2024: "As you'd know: "TIME IS WHAT CANNOT
BE OVERCOME" since it has DOMINION over every person.
#295 - NOUMENON RESONANCE FOR 11 FEBRUARY 2024 as [#20, #200, #60, #10,
#5] = korçêʼ (H3764): {UMBRA: #281 % #41 = #35} 1) *THRONE*, royal chair;
But I can both TIME / NOUMENON RESONANCE as MIND / SOUL with the whole kit
and caboodle.
Do understand that I am writing from a different time zone for a particular
audience who culturally have a disregard for women and therefore you ought
not to convey any contempt and neither am I interested in original sin
discourse upon empathy as a product of a Catholic institutional eduction."
In case you were wondering such feasibility of a temporal heuristic with
noumenon referencing (ie. irrespective of any temporal relativity as axis
mundi) was our work in progress and calibration point #0 - WEDNESDAY 20
MARCH 1996 / NEW MOON 21 MARCH 1996 + 5 x #364 + #182 = 12 SEPTEMBER 2001
response to the World Trade Centre Terrorist Event.
#1091 - FEME CHECKSUM TOTAL: #281 as [#80, #1, #100, #1, #3, #5, #50, #800,
#40, #1, #10] = paragínomai (G3854): {UMBRA: #366 % #41 = #38} 1) to be
present, to come near, approach; 2) *TO* *COME* *FORTH*, *MAKE* *ONE'S*
*PUBLIC* *APPEARANCE*;
YOUTUBE: "9/11: AS EVENTS UNFOLD" (Uploaded: 11 SEPTEMBER 2018)
<
https://www.youtube.com/watch?v=EEogeIIOJzU>

#1010 - FEME CHECKSUM TOTAL: #281 as [#30, #40, #300, #40, #200, #400] =
mishmereth (H4931): {UMBRA: #980 % #41 = #37} 1) *GUARD*, *CHARGE*,
*FUNCTION*, *OBLIGATION*, *SERVICE*, *WATCH*; 1a) guard, watch, house of
detention or confinement; 1b) keeping, preserving; 1c) charge, injunction;
1d) office, function (ceremonial);
#1091 - FEME CHECKSUM TOTAL: #281 as [#20, #100, #1, #300, #70, #400, #200]
= krátos (G2904): {UMBRA: #691 % #41 = #35} 1) force, strength; 2) power,
might: mighty with great power; 2a) a mighty deed, a work of power; 3)
*DOMINION*;
PHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE (354, 281)@[11,
28, 59, 38, 9, 48, 31, 56, 1] PROTOTYPE
<
http://www.grapple369.com/Savvy/?date:2001.9.11&time:9.47&heuristic>
@9: Sup: 38 - FULLNESS: SHENG (#354); Ego: 1 - CENTRE: CHUNG (#281)}
TELOS TOTAL: #281 as [#30, #200, #1, #10, #40] = râʼâh (H7200): {UMBRA:
#206 % #41 = #1} 1) to see, look at, inspect, perceive, consider; 1a)
(Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4)
to look at, see, regard, look after, see after, learn about, observe,
watch, look upon, look out, find out; 1a5) to see, observe, consider, look
at, give attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see, show;
1d2) to cause to look intently at, behold, cause to gaze at; 1e) (Hophal);
1e1) to be caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael)
*TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #487
PHONE CALL: "HI *BABY* I'M... *BABY* YOU HAVE TO *LISTEN* TO ME...
CAREFULLY, I'M ON A PLANE THAT'S BEEN HIJACKED. I'M ON THE PLANE, I'M
*CALLING* FROM THE PLANE. I WANNA *TELL* YOU THAT I *LOVE* YOU. PLEASE
*TELL* MY *CHILDREN* THAT I *LOVE* THEM VERY MUCH, AND I'M SO *SORRY*
*BABE*. I *HOPE* TO BE ABLE TO *SEE* *YOUR* *FACE* AGAIN *BABY*. I *LOVE*
YOU *BABY*. I *LOVE* YOU. GOODBYE."
#287 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5] /
#327 - ONTIC CHECKSUM TOTAL: #186 as [#2, #70, #200, #10, #5, #40] = ʻîyr
(H5892): {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of *TERROR*;
2) city, town (a place of waking, guarded); 2a) city, town;
#686 - FEME CHECKSUM TOTAL: #281 as [#5, #50, #1, #50, #300, #10, #70,
#200] = enantíos (G1727): {UMBRA: #686 % #41 = #30} 1) over against,
opposite; 1a) of place, opposite, contrary (of the wind); 2) metaphor; 2a)
*OPPOSED* *AS* *AN* *ADVERSARY*, *HOSTILE*, *ANTAGONISTIC* *IN* *FEELING*
*OR* *ACT*; 2b) an opponent;
#605 - FEME CHECKSUM TOTAL: #281 as [#5, #80, #10, #2, #70, #400, #30, #8]
= epiboulḗ (G1917): {UMBRA: #605 % #41 = #31} 1) *A* *PLAN* *FORMED*
*AGAINST* *ONE*, *A* *PLOT*;
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - FIGHT AGAINST FALSEHOOD, SUPERSTITION AND INTOLERANCE: SCIENCE IS
NOT DOGMATIC
#227 - DANCERS ON THE MEMORY OF GREAT MEN
#277 - SOLDIER HAS A BOUNDLESS AFFECTION
#303 - NEW YORK SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK
#376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17 (#914),
#41 (#938), #65 (#962), #57 (#954)]
#425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS PATENT
DATED 29 OCTOBER 1900
#450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU (#400) +
#ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL HEURISTIC FOR
CONSCIOUSNESS INSTANTIATION
FORMULA OF UNIVERSAL LAW: #897 as [#6, #40, #400, #5, #40, #6, #400] /
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 … #532) as [#400, #5, #6, #40]
= tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places,
abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) *DEEP*, *SEA*,
*ABYSSES* (*OF* *SEA*); 1c) primeval ocean, deep; 1d) deep, depth (of
river); 1e) *ABYSS*, *THE* *GRAVE*;
FORMULA OF HUMANITY: + #17 - HOLDING BACK (JUAN) = #914 as [#400, #6, #70,
#2, #6, #400, #10, #20] /
#483 = TETRA: #32 - LEGION (CHUNG) as [#400, #6, #70, #2, #5] = tôwʻêbah
(H8441): {UMBRA: #483 % #41 = #32} 1) a disgusting thing, abomination,
abominable; 1a) in ritual sense (of unclean food, idols, mixed marriages);
1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* etc);
FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #938 as [#2, #300, #30, #6,
#600] /
#376 as [#300, #30, #6, #40] /
#462 = TETRA: #11 - DIVERGENCE (CH’A) as [#6, #30, #300, #30, #6, #40, #10,
#40] = shâlôwm (H7965): {UMBRA: #376 % #41 = #7} 1) completeness,
soundness, welfare, peace; 1a) completeness (in number); 1b) safety,
soundness (in body); 1c) *WELFARE*, *HEALTH*, *PROSPERITY*; 1d) peace,
quiet, tranquillity, contentment; 1e) peace, friendship; 1e1) of human
relationships; 1e2) with God especially in covenant relationship; 1f)
*PEACE* (*FROM* *WAR*); 1g) peace (as adjective);
#938 as [#8, #300, #300, #8, #9, #8, #300, #5] = hēttáō (G2274): {UMBRA:
#1409 % #41 = #15} 1) to make less, inferior, to overcome; 1a) to be made
inferior; 1b) to overcome, worsted, *TO* *BE* *CONQUERED* *BY* *ONE*,
*FORCED* *TO* *YIELD* *TO* *ONE*; 1c) to hold a thing inferior, set
below;
FORMULA OF PROGRESSION: + #65 - INNER (NEI: *TENET*) = #962 as [#400, #6,
#200, #10, #300, #40, #6] /
#510 = TETRA: #59 - MASSING (CHU) as [#10, #200, #300] /
#551 - SECTION III OF LETTERS PATENT as [#30, #5, #6, #200, #10, #300] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) *TO* *TAKE* *POSSESSION* *OF*; 1a2) to inherit; 1a3) to
impoverish, come to poverty, be poor; 1b) (Niphal) to be dispossessed, be
impoverished, come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1)
*TO* *CAUSE* *TO* *POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO*
*POSSESS* *OR* *INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to
destroy, bring to ruin, disinherit;
#962 as [#9, #5, #70, #300, #8, #300, #70, #200] = theótēs (G2320): {UMBRA:
#592 % #41 = #18} 1) deity; 1a) the state of being God, *GODHEAD*;
DISCRIMINATING NORM: + #57 - GUARDEDNESS (SHOU) = #954 as [#40, #8, #6,
#900] /
#522 = TETRA: #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6] =
chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, *STREET*,
the outside;
#954 as [#80, #1, #300, #70, #400, #40, #5, #50, #8] = patéō (G3961):
{UMBRA: #1186 % #41 = #38} 1) to tread; 1a) to trample, crush with the
feet; 1b) to advance by setting foot upon, tread upon: *TO* *ENCOUNTER*
*SUCCESSFULLY* *THE* *GREATEST* *PERILS* *FROM* *THE* *MACHINATIONS* *AND*
*PERSECUTIONS* *WITH* *WHICH* *SATAN* *WOULD* *FAIN* *THWART* *THE*
*PREACHING* *OF* *THE* *GOSPEL*; 1c) to tread under foot, trample on, i.e.
to treat with insult and contempt: to desecrate the holy city by
devastation and outrage;
#425 as [#4, #70, #50, #300, #1] = dídōmi (G1325): {UMBRA: #868 % #41 = #7}
1) to give; 2) to give something to someone; 2a) of one's own accord to
give one something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
give to one asking, let have; 2c) to supply, furnish, necessary things; 2d)
to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
writing; 2d3) to give over to one's care, intrust, commit; i) something to
be administered; ii) *TO* *GIVE* *OR* *COMMIT* *TO* *SOME* *ONE*
*SOMETHING* *TO* *BE* *RELIGIOUSLY* *OBSERVED*; 2d4) to give what is due or
obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to give;
2e1) to cause, profuse, give forth from one's self; i) to give, hand out
lots; 2e2) to appoint to an office; 2e3) to cause to come forth, i.e. as
the sea, death and Hell are said to give up the dead who have been engulfed
or received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as a
leader and master; iii) to give one to someone to care for his interests;
iv) *TO* *GIVE* *ONE* *TO* *SOMEONE* *TO* *WHOM* *HE* *ALREADY* *BELONGED*,
*TO* *RETURN*; 2e5) to grant or permit one; i) to commission;
PRE-EMPTIVE *CAMEL* ACTION @ 0820 HRS ON 11 SEPTEMBER 2001 GIVES GRAPPLE
(328, 425)@[81, 32, 73, 20, 43, 44, 65, 3, 64] PROTOTYPE

<
http://www.grapple369.com/Savvy/?date:2001.9.11&time:8.20&heuristic&male:328&feme:425&ontic:367&deme:722&idea:425>
{@9: Sup: 20 - ADVANCE: CHIN (#328); Ego: 64 - SINKING: CH'EN (#425)}
TELOS TOTAL: #425 as [#1, #10, #50, #10, #3, #40, #1, #300, #10] = aínigma
(G135): {UMBRA: #115 % #41 = #33} 1) an *OBSCURE* *SAYING*, enigma, riddle;
2) an obscure thing;
#427 as [#10, #400, #3, #4, #4, #6] /
#827 - MALE CHECKSUM TOTAL: #328 as [#400, #400, #3, #6, #4, #4, #10] =
gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
*ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1)
to cut oneself; 1b2) to gather in troops or crowds;
#1721 - FEME CHECKSUM TOTAL: #425 as [#20, #70, #200, #40, #70, #20, #100,
#1, #300, #800, #100] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 = #40} 1)
*LORD* *OF* *THE* *WORLD*, *PRINCE* *OF* *THIS* *AGE*; 1a) the devil and
his demons;
#691 - ONTIC CHECKSUM TOTAL: #367 as [#6, #2, #3, #40, #30, #10, #600] =
gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
beast of burden, for riding, forbidden for food;
#341 - DEME CHECKSUM TOTAL: #722 as [#200, #80, #1, #50, #10] = râphâʼ
(H7495): {UMBRA: #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to
heal; 1a1) of God; 1a2) healer, physician (of men); 1a3) *OF* *HURTS* *OF*
*NATIONS* *INVOLVING* *RESTORED* *FAVOUR* (fig); 1a4) of individual
distresses (fig); 1b) (Niphal) to be healed; 1b1) literal (of persons);
1b2) of water, pottery; 1b3) of national hurts (fig); 1b4) of personal
distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects
or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
------------
#443 - FEME CHECKSUM TOTAL: #281 as [#5, #60, #5, #80, #30, #1, #3, #8,
#200, #1, #50] = ekplḗssō (G1605): {UMBRA: #1343 % #41 = #31} 1) to strike
out, expel by a blow, drive out or away; 2) to cast off by a blow, to drive
out; 2a) commonly, to strike one out of self-possession, to strike with
panic, shock, astonish; 3) *TO* *BE* *STRUCK* *WITH* *AMAZEMENT*,
*ASTONISHED*, *AMAZED*;
#871 - DEME CHECKSUM TOTAL: #487 as [#6, #400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) *TO* *HEAR*, *LISTEN* *TO*,
*OBEY*; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with attention
or interest, listen to; 1a5) to understand (language); 1a6) to hear (of
judicial cases); 1a7) to listen, give heed; i) to consent, agree; ii) to
grant request; 1a8) to listen to, yield to; 1a9) to obey, be obedient; 1b)
(Niphal); 1b1) to be heard (of voice or sound); 1b2) to be heard of; 1b3)
to be regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
summon; 1d) (Hiphil); 1d1) to cause to hear, *TELL*, proclaim, utter a
sound; 1d2) to sound aloud (musical term); 1d3) to make proclamation,
summon; 1d4) to cause to be heard; 1e) sound;
#1091 - FEME CHECKSUM TOTAL: #281 as [#6, #20, #80, #300, #70, #10, #5,
#600] = peshaʻ (H6588): {UMBRA: #450 % #41 = #40} 1) transgression,
rebellion; 1a) *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b)
*TRANSGRESSION* (*NATION* *AGAINST* *NATION*); 1c) *TRANSGRESSION*
(*AGAINST* *GOD*); 1c1) in general; 1c2) as recognised by sinner; 1c3) as
God deals with it; 1c4) as God forgives; 1d) guilt of transgression; 1e)
punishment for transgression; 1f) offering for transgression;
#374 - MALE CHECKSUM TOTAL: #354 as [#300, #6, #2, #10, #50, #6] = shâbâh
(H7617): {UMBRA: #307 % #41 = #20} 1) *TO* *TAKE* *CAPTIVE*; 1a) (Qal);
1a1) to take captive; 1a2) captive (participle); 1a3) to lead captive; 1b)
(Niphal) to be taken captive;
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] = zâʻaq (H2199):
{UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*, *CALL* *FOR*
*HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry, cry out (in
need); 1b) (Niphal) to be assembled, be called together, be joined
together; 1c) (Hiphil); 1c1) to call, call out, call together, summon; 1c2)
to make a crying, proclaim; 1c3) to have a proclamation made; 1c4) to call
out to, call out at;
#554 - ONTIC CHECKSUM TOTAL: #186 as [#400, #50, #8, #40, #50, #6] = nâcham
(H5162): {UMBRA: #98 % #41 = #16} 1) *TO* *BE* *SORRY*, *CONSOLE*
*ONESELF*, *REPENT*, *REGRET*, *COMFORT*, *BE* *COMFORTED*; 1a) (Niphal);
1a1) to be sorry, be moved to pity, have compassion; 1a2) to be sorry, rue,
suffer grief, repent; 1a3) to comfort oneself, be comforted; 1a4) to
comfort oneself, ease oneself; 1b) (Piel) to comfort, console; 1c) (Pual)
to be comforted, be consoled; 1d) (Hithpael); 1d1) to be sorry, have
compassion; 1d2) to rue, repent of; 1d3) to comfort oneself, be comforted;
1d4) to ease oneself;
#1181 - MALE CHECKSUM TOTAL: #354 as [#80, #100, #70, #5, #30, #80, #9, #7,
#800] = proelpízō (G4276): {UMBRA: #1182 % #41 = #34} 1) to *HOPE* before;
#186 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10] /
#206 - ONTIC CHECKSUM TOTAL: #186 as [#6, #40, #80, #50, #10, #20] = pânîym
(H6440): {UMBRA: #180 % #41 = #16} 1) *FACE*; 1a) face, faces; 1b)
presence, person; 1c) face (of seraphim or cherubim); 1d) face (of
animals); 1e) face, surface (of ground); 1f) as adv of loc/temp; 1f1)
before and behind, toward, in front of, forward, formerly, from beforetime,
before; 1g) with prep; 1g1) in front of, before, to the front of, in the
presence of, in the face of, at the face or front of, from the presence of,
from before, from before the face of;
#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) *CHILDREN* (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#616 - ONTIC CHECKSUM TOTAL: #186 as [#40, #10, #50, #10, #100, #6, #400] =
yânaq (H3243): {UMBRA: #160 % #41 = #37} 1) to suckle, nurse, suck; 1a)
(Qal); 1a1) to suck; 1a2) suckling, *BABE* (subst); 1b) (Hiphil); 1b1) to
give suck to, nurse; 1b2) nursing, nursing woman, nurse (participle);
#599 - ONTIC CHECKSUM TOTAL: #186 as [#1, #3, #1, #80, #8, #200, #1, #300,
#5] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 1a) to
welcome, to entertain, to be fond of, *TO* *LOVE* *DEARLY*; 2) of things;
2a) to be well pleased, to be contented at or with a thing;
#1172 - FEME CHECKSUM TOTAL: #281 as [#6, #30, #40, #6, #80, #400, #10,
#600] = môwphêth (H4159): {UMBRA: #526 % #41 = #34} 1) wonder, sign,
miracle, portent; 1a) *WONDER* (*AS* *A* *SPECIAL* *DISPLAY* *OF* *GOD'S*
*POWER*); 1b) sign, token (of future event);
#1415 - FEME CHECKSUM TOTAL: #281 as [#1, #500, #10, #30, #1, #100, #3,
#400, #100, #70, #200] = aphilárgyros (G866): {UMBRA: #1415 % #41 = #21} 1)
*NOT* *LOVING* *MONEY*, not avaricious;
"AND AGAIN I SAY UNTO YOU, IT IS EASIER FOR A CAMEL TO GO THROUGH THE
*EYE*-G5169 OF A NEEDLE, THAN FOR A RICH MAN (ie. a COUNTY COURT JUDGE ON
13 SEPTEMBER 2023 SHOWED A CONTEMPT FOR THIS ACTION ALBEIT WE HAD AN
INCORRECT LOCUS) TO ENTER INTO THE KINGDOM OF GOD.
#929 - FEME CHECKSUM TOTAL: #281 as [#300, #100, #400, #80, #8, #40, #1] =
trýpēma (G5169): {UMBRA: #929 % #41 = #27} 1) a hole, (*EYE* *OF* *THE*
*NEEDLE*);
YOUTUBE: "GLORIA IN EXELSIS DEO (OSWALD SATTLER)"
<
https://www.youtube.com/watch?v=VXgOOtzxyy8>
WHEN HIS DISCIPLES HEARD IT, THEY WERE EXCEEDINGLY AMAZED, SAYING, WHO THEN
CAN BE SAVED? BUT JESUS BEHELD THEM, AND SAID UNTO THEM, WITH MEN THIS IS
IMPOSSIBLE; BUT WITH GOD ALL THINGS ARE POSSIBLE." [Matthew 19:24-26]
MICHAEL [TIN MAN] CHRIST @ 0502 HRS ON 12 FEBRUARY 2024: "GAY PRIESTS,
PASTORS, REVERENDS, MINISTERS, WHY NOT?
Apparently, all of Christendom concedes that all their congregants remain
continuing sinners, so why not have gay clergy? What difference does it
make? Isn't it abuse to allow a straight sinner to mistreat a gay sinner?
Is there a difference between one continuing sinner who sins and another
continuing sinner who sins?
Apparently, hypocrisy and bigotry is alive and well in sinner
Christianity."
#508 = #451 - PRAXIS OF RATIONALITY + #57 - GUARDEDNESS (SHOU) / FEME
CHECKSUM TOTAL: #427 as [#20, #30, #8, #100, #70, #50, #70, #40, #70, #50]
= klēronómos (G2818): {UMBRA: #658 % #41 = #2} 1) one who receives by lot,
an heir; 1a) an heir; 1b) *IN* *MESSIANIC* *USAGE*, *ONE* *WHO* *RECEIVES*
*HIS* *ALLOTTED* *POSSESSION* *BY* *RIGHT* *OF* *SONSHIP*; 2) one who has
acquired or obtained the portion allotted to him;
GPT4 ASSISTED SEARCH @ 0648 HOURS ON 14 FEBRUARY 2024 WITH GRAPPLE (200,
427)@[12, 76, 30, 50, 57, 42, 63, 17, 80] PROTOTYPE

<
http://www.grapple369.com/Savvy/?date:2024.2.14&time:6.48&heuristic&male:200&feme:427&ontic:368&deme:473&idea:427>
{@9: Sup: 22 - RESISTANCE: KE (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 80 - LABOURING:
CH'IN (#427)}
TELOS TOTAL: #427 as [#20, #5, #100, #1, #300, #1] = kéras (G2768): {UMBRA:
#326 % #41 = #39} 1) a horn; 1a) of animals; 1b) since animals (esp. bulls)
defend themselves with their horns, the horn with the Hebrews (and other
nations) is a symbol of strength and courage, and used as such in a variety
of phrases; 1b1) *A* *MIGHTY* *AND* *VALIANT* *HELPER*, *THE* *AUTHOR* *OF*
*DELIVERANCE*, of the Messiah; 1c) a projecting extremity in a shape like a
horn, a point, apex: as of an altar;
#427 as [#4, #5, #8, #200, #10, #200] = déēsis (G1162): {UMBRA: #427 % #41
= #17} 1) need, indigence, want, privation, penury; 2) *A* *SEEKING*,
*ASKING*, *ENTREATING*, *ENTREATY* *TO* *GOD* *OR* *TO* *MAN*;
#382 - NOUMENON RESONANCE FOR 14 FEBRUARY 2024 as [#5, #10, #200, #8,
#30, #9, #70, #50] /
#427 as [#5, #10, #200, #8, #30, #9, #70, #40, #5, #50] = eisérchomai
(G1525): {UMBRA: #1041 % #41 = #16} 1) to go out or come in: to enter; 1a)
of men or animals, as into a house or a city; 1b) of Satan taking
possession of the body of a person; 1c) of things: as food, that enters
into the eater's mouth; 2) metaph.; 2a) *OF* *ENTRANCE* *INTO* *ANY*
*CONDITION*, *STATE* *OF* *THINGS*, *SOCIETY*, *EMPLOYMENT*; 2a1) to arise,
come into existence, begin to be; 2a2) of men, to come before the public;
2a3) to come into life; 2b) of thoughts that come into the mind;
#427 as [#5, #20, #400, #2] /
#462 = #451 - PRAXIS OF RATIONALITY + #11 - DIVERGENCE (CH'A) as [#20,
#400, #2, #40] = kâthâb (H3791): {UMBRA: #422 % #41 = #12} 1) a writing,
document, edict; 1a) register, enrolment, roll; 1b) *MODE* *OF* *WRITING*,
*CHARACTER*, *LETTER*; 1c) letter, document, a writing; 1d) a written
edict; 1d1) of royal enactment; 1d2) of divine authority;
ONTIC CHECKSUM TOTAL: #368
DEME CHECKSUM TOTAL: #473 = #451 - PRAXIS OF RATIONALITY + #22 - RESISTANCE
(KE)
#558 - DEME CHECKSUM TOTAL: #473 as [#80, #300, #8, #50, #70, #50] = ptēnón
(G4421): {UMBRA: #558 % #41 = #25} 1) *FURNISHED* *WITH* *WINGS*; 2)
winged, flying; 2a) of birds;
BING GPT4 ASSISTED SEARCH @ 0648 HOURS ON 14 FEBRUARY 2024: “The ANKH or
Anh is the same as the TAU CROSS, but with a round or oval top, symbolizing
eternity and immortality. It is also called CRUX ANSATA or the CROSS OF
LIFE. The TAU CROSS started life in Egypt as a pagan symbol and was later
adopted by CHRISTIANS (COPTS).
#1318 - FEME CHECKSUM TOTAL: #427 as [#20, #8, #100, #400, #60, #70, #400,
#200, #10, #50] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to be a
herald, to officiate as a herald; 1a) to proclaim after the manner of a
herald; 1b) always with the suggestion of formality, gravity and an
authority which must be listened to and obeyed; 2) *TO* *PUBLISH*,
*PROCLAIM* *OPENLY*: *SOMETHING* *WHICH* *HAS* *BEEN* *DONE*; 3) *USED*
*OF* *THE* *PUBLIC* *PROCLAMATION* *OF* *THE* *GOSPEL* *AND* *MATTERS*
*PERTAINING* *TO* *IT*, made by John the Baptist, by Jesus, by the apostles
and other Christian teachers;
#1121 as [#200, #300, #1, #400, #100, #70, #50] = staurós (G4716): {UMBRA:
#1271 % #41 = #41} 1) a cross; 1a) *A* *WELL* *KNOWN* *INSTRUMENT* *OF*
*MOST* *CRUEL* *AND* *IGNOMINIOUS* *PUNISHMENT*, borrowed by the Greeks and
Romans from the Phoenicians; to it were affixed among the Romans, down to
the time of Constantine the Great, the guiltiest criminals, particularly
the basest slaves, robbers, the authors and abetters of insurrections, and
occasionally in the provinces, at the arbitrary pleasure of the governors,
upright and peaceable men also, and even Roman citizens themselves; 1b) the
crucifixion which Christ underwent; 2) an upright 'stake', esp. a pointed
one, used as such in fences or palisades;
The Greek word σταυρός, which in the New Testament refers to the structure
on which Jesus died, appears as early as 200 CE in two papyri, Papyrus 66
and Papyrus 75 in a form that includes the use of a cross-like combination
of the letters tau and rho. This TAU-RHO / #871 = [#300, #1, #400, #100,
#70] symbol, the staurogram, appears also in Papyrus 45 (dated 250 CE),
again in relation to the crucifixion of Jesus.
<
https://en.wikipedia.org/wiki/Tau_cross>
#427 as [#2, #30, #5, #80, #5, #300, #5] = blépō (G991): {UMBRA: #917 % #41
= #15} 1) to see, discern, of the bodily eye; 1a) with the bodily eye: to
be possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) *TO* *TURN* *THE* *EYES* *TO*
*ANYTHING*: *TO* *LOOK* *AT*, *LOOK* *UPON*, *GAZE* *AT*; 1d) to perceive
by the senses, to feel; 1e) to discover by use, to know by experience; 2)
metaph. to see with the mind's eye; 2a) to have (the power of)
understanding; 2b) to discern mentally, observe, perceive, discover,
understand; 2c) to turn the thoughts or direct the mind to a thing, to
consider, contemplate, to look at, to weigh carefully, examine; 3) in a
geographical sense of places, mountains, buildings, etc. *TURNING*
*TOWARDS* *ANY* *QUARTER*, *AS* *IT* *WERE*, *FACING* *IT*;




<
https://www.ebay.com/itm/403783656640>
#746 - DEME CHECKSUM TOTAL: #473 as [#6, #70, #10, #50, #10, #600] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical eye;
1a2) as showing mental qualities; 1a3) of mental and spiritual faculties
(fig.); 1b) spring, fountain;
#871 as [#20, #400, #5, #40, #6, #400] = tᵉhôwm (H8415): {UMBRA: #451 % #41
= #41} 1) deep, depths, deep places, abyss, the deep, sea; 1a) deep (of
subterranean waters); 1b) *DEEP*, *SEA*, *ABYSSES* (*OF* *SEA*); 1c)
*PRIMEVAL* *OCEAN*, *DEEP*; 1d) deep, depth (of river); 1e) *ABYSS*, *THE*
*GRAVE*;
#680 - ONTIC CHECKSUM TOTAL: #368 as [#8, #50, #5, #600, #9, #8] = phérō
(G5342): {UMBRA: #1405 % #41 = #11} 1) to carry; 1a) to carry some burden;
1a1) to bear with one's self; 1b) to move by bearing; move or, to be
conveyed or borne, with the suggestion of force or speed; 1b1) *OF*
*PERSONS* *BORNE* *IN* *A* *SHIP* *OVER* *THE* *SEA*; 1b2) of a gust of
wind, to rush; 1b3) of the mind, to be moved inwardly, prompted; 1c) to
bear up i.e. uphold (keep from falling); 1c1) *OF* *CHRIST*, *THE*
*PRESERVER* *OF* *THE* *UNIVERSE*; 1d) to bear, i.e. endure, to endure the
rigour of a thing, to bear patiently one's conduct, or spare one (abstain
from punishing or destroying); 1e) to bring, bring to, bring forward; 1e1)
to move to, apply; 1e2) to bring in by announcing, to announce; 1e3) to
bear i.e. bring forth, produce; to bring forward in a speech; 1e4) to lead,
conduct;
#871 as [#5, #60, #6, #800] = çûwph (H5488): {UMBRA: #146 % #41 = #23} 1)
*REED*, *RUSH*, water plant; 1a) rushes; 1b) sea of rushes; 1b1) of Red
Sea; 1b2) of arms of Red Sea; 1b3) of Gulf of Suez; 1b4) of sea from
straits to Gulf of Akaba;
#772 - MALE CHECKSUM TOTAL: #200 as [#6, #10, #50, #70, #30, #6, #600] =
nâʻal (H5274): {UMBRA: #150 % #41 = #27} 1) to bar, lock, bolt; 1a) (Qal)
to bar, lock, bolt; 2) *TO* *FURNISH* *WITH* *SANDALS*, shoe; 2a) (Qal) to
shoe; 2b) (Hiphil) to give sandals;
Egyptologist Sir Alan H. Gardiner (1879 - 1963) thought it developed from a
sandal strap with the top loop going around one's ankle and the vertical
post attached to a sole at the toes. Gardiner came to his conclusion
because the Egyptian word for "sandal" was "nkh" which came from the same
root as "ANKH" and, further, because the sandal was a part of one's daily
life in ancient Egypt and the ANKH sign came to symbolize life. This theory
has never gained wide acceptance, however.
<
https://www.worldhistory.org/Ankh/>
#353 - ONTIC CHECKSUM TOTAL: #368 as [#6, #30, #1, #60, #6, #200, #10, #40]
/
#811 - MALE CHECKSUM TOTAL: #200 as [#50, #1, #60, #200, #500] = ʼâçar
(H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a) (Qal);
1a1) to tie, bind; 1a2) to tie, harness; 1a3) *TO* *BIND* (*WITH* *CORDS*);
1a4) *TO* *GIRD* (*RARE* *AND* *LATE*); 1a5) to begin the battle, make the
attack; 1a6) of obligation of oath (figurative); 1b) (Niphal) to be
imprisoned, bound; 1c) (Pual) to be taken prisoner;
The theory of Egyptologist E.A. Wallis Budge (1857-1934), who claims it
originated from the belt buckle of the goddess TAU CROSS, is considered
more probable but still not universally accepted. Wallis Budge equated the
ANKH with the Egyptian symbol TJET, the "KNOT OF ISIS", a ceremonial girdle
thought to represent female genitalia and symbolizing fertility.
<
https://www.worldhistory.org/Ankh/>
#329 - MALE CHECKSUM TOTAL: #200 as [#6, #40, #7, #200, #70, #6] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) of moral quality; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);
#393 - MALE CHECKSUM TOTAL: #200 as [#40, #3, #300, #10, #40] = nâgash
(H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal) to
draw or come near; 1a1) of humans; i) of *SEXUAL* *INTERCOURSE*; 1a2) of
inanimate subject; i) to approach one another; 1a3) (Niphal) to draw near;
1a4) (Hiphil) to cause to approach, bring near, bring; 1a5) (Hophal) to be
brought near; 1a6) (Hithpael) to draw near;
The Egyptian hieroglyph representing life is called the ANKH. The ANKH
cross of Egypt is a TAU CROSS that is topped by an inverted tear shape and
associated with MAAT, the goddess of Truth. It also represents the *SEXUAL*
*UNION* of ISIS, the Egyptian archetypal wife and mother, and OSIRIS, the
Egyptian god of life, death, and fertility.”
#246 - MALE CHECKSUM TOTAL: #200 as [#40, #200, #1, #5] = marʼâh (H4759):
{UMBRA: #246 % #41 = #41} 1) vision; 1a) mode of revelation; 2) *MIRROR*;
#690 - MALE CHECKSUM TOTAL: #200 as [#1, #200, #300, #100, #1, #80, #8] =
astrapḗ (G796): {UMBRA: #690 % #41 = #34} 1) lightning; 1a) of the *GLEAM*
*OF* *A* *LAMP*;
The association of the ANKH with the *MIRROR* was no chance occurrence. The
Egyptians believed that the afterlife was a *MIRROR* image of life on earth
and *MIRRORS* were thought to contain magical properties. During the
FESTIVAL OF THE *LANTERNS* for the goddess NEITH (another deity seen with
the ANKH) all of ancient Egypt would burn oil *LAMPS* through the night to
reflect the stars of the sky and create a *MIRROR* image of the heavens on
earth. This was done to help part the veil between the living and the dead
so one could speak to those friends and loved ones who had passed on to
paradise in the FIELD OF *REEDS*. The ANKH represents the *MALE* *AND*
*FEMALE* *GENITALIA*, the *SUN* *COMING* *OVER* *THE* *HORIZON*, and the
union of heaven and earth. This association with the sun means that the
ankh is traditionally drawn in *GOLD* - the color of the sun - and never in
silver, which relates to the moon. Deities such as ANUBIS or ISIS are often
seen placing the ANKH against the *LIPS* of the soul in the afterlife to
revitalize it and open that soul to a life after death. [Joshua J. Mark, 19
SEPTEMBER 2016, Creative Commons Lincense]
#177 - MALE CHECKSUM TOTAL: #200 as [#30, #40, #6, #90, #1, #10] = môwtsâʼ
(H4161): {UMBRA: #137 % #41 = #14} 1) act or place of going out or forth,
issue, export, source, spring; 1a) a going forth; 1a1) *RISING* (*SUN*),
*GOING* *FORTH* *OF* *A* *COMMAND*; 1a2) goings forth, those going forth;
1a3) way out, exit; 1b) that which goes forth; 1b1) utterance; 1b2) export;
1c) place of going forth; 1c1) source or spring (of water); 1c2) place of
departure; 1c3) *EAST* (*OF* *SUN*); 1c4) mine (of silver);
#322 - MALE CHECKSUM TOTAL: #200 as [#2, #90, #200, #10, #20] = betser
(H1220): {UMBRA: #292 % #41 = #5} 1) *GOLD*, precious ore, ring-gold;
#427 as [#6, #10, #300, #100, #5, #6] /
#450 as [#50, #300, #100] = nâshaq (H5401): {UMBRA: #450 % #41 = #40} 1)
*TO* *PUT* *TOGETHER*, *KISS*; 1a) (Qal) to kiss; 1b) (Piel) to kiss; 1c)
(Hiphil) *TO* *TOUCH* *GENTLY*; 2) to handle, be equipped with; 2a) (Qal)
to be equipped;
#1049 - ONTIC CHECKSUM TOTAL: #368 as [#40, #9, #400, #600] = maṭṭeh
(H4294): {UMBRA: #54 % #41 = #13} 1) staff, branch, tribe; 1a) *STAFF*,
*ROD*, *SHAFT*; 1b) branch (of vine); 1c) tribe; 1c1) company led by chief
with staff (originally);
#125 - MALE CHECKSUM TOTAL: #200 as [#6, #70, #40, #4, #5] = ʻâmad (H5975):
{UMBRA: #114 % #41 = #32} 1) *TO* *STAND*, *REMAIN*, *ENDURE*, *TAKE*
*ONE'S* *STAND*; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend upon,
be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(king); 1b5) *TO* *APPOINT*, *ORDAIN*, *ESTABLISH*; 1c) (Hophal) to be
presented, be caused to stand, be stood before;
#1056 - DEME CHECKSUM TOTAL: #473 as [#200, #5, #200, #1, #30, #5, #400,
#40, #5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
*MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled
by shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) to move, agitate the mind, to
disturb one;
#475 - MALE CHECKSUM TOTAL: #200 as [#9, #400, #5, #30, #30, #1] = thýella
(G2366): {UMBRA: #475 % #41 = #24} 1) a sudden storm, *TEMPEST*,
*WHIRLWIND*;
YOUTUBE: "HANS ZIMMER - TIME (INCEPTION)"
<
https://www.youtube.com/watch?v=XrUG-jrpYUk>
#1075 - FEME CHECKSUM TOTAL: #427 as [#20, #1, #300, #1, #2, #1, #10, #50,
#70, #50, #300, #70, #200] = katabaínō (G2597): {UMBRA: #1185 % #41 = #37}
1) to go down, come down, descend; 1a) the place from which one has come
down from; 1b) to come down; 1b1) as from the temple at Jerusalem, from the
city of Jerusalem; 1b2) *OF* *CELESTIAL* *BEINGS* *COMING* *DOWN* *TO*
*EARTH*; 1c) to be cast down; 2) of things; 2a) to come (i.e. be sent)
down; 2b) to come (i.e. fall) down; 2b1) *FROM* *THE* *UPPER* *REGIONS*
*OF* *THE* *AIR*; 2c) metaph. to (go i.e.) be cast down to the lowest state
of wretchedness and shame;
MICHAEL [TIN MAN] CHRIST @ 0749 HRS ON 14 FEBRUARY 2024: "A sinner is not a
believer in God; a sinner is a believer in sin. No sinner is sinless in any
way.
In spiritual places, stop declaring and claiming you have no sin.
If you can't see that the Lord Jesus is the everlasting Father you are not
born again and can't see the Kingdom of God."
MICHAEL [TIN MAN] CHRIST @ 1323 HOURS ON 15 FEBRUARY 2024: "Obviously, that
is a no. [bù xíng (不行): BE OUT OF THE QUESTION; NOT BE CAPABLE]
Thus, you[r] phallus worship is directly attributed to your illegal abuse
of those who are not in your religion of *EJACULATORY* *UTTERING* *OF*
*TINNY* *SOUNDING* *DECIBELS*. Amen."
DOLF @ 1647 HOURS ON 15 FEBRUARY 2024: “LORD, EVEN THE DEVILS ARE SUBJECT
UNTO US THROUGH THY NAME.” [Luke 10:17]
As guardian angel and prince of Rome, #131 = *SAMAEL* (HEBREW: סַמָּאֵל:
VENOM / POISON OF GOD) as TETRA [#1 - *FASCISM* *IS* *A* *RETURN* *TO*
*THE* *ANCIENT* *TRADITIONS* *OF* *ROME*, #5 - *STATE* *IS* *ROME’S*
*GREATEST* *POLITICAL* *INVENTION*, #32 - *MY* *NAME* *IS* *LEGION* … Mark
5:9-13; Luke 8:30-33; Matthew 8:28-33] is the archenemy of Israel as a
figure who is the *ACCUSER* or adversary (SATAN in the Book of Job),
seducer, and Destroying angel (in the Book of Exodus). By the beginning of
Jewish culture in Europe, #131 = *SAMAEL* had been established as a
REPRESENTATIVE OF CHRISTIANITY (#297 / #371), due to his identification
with Rome.
Strangely we find the notion of poison within TETRA #81 / APPRAISAL #8:
"ITS *POISONOUS* ILLNESS SPREADS. (毒疾發)"
tuō (脫): 1. to take off, 2. to shed; to fall off, 3. to depart; to leave;
to evade, 4. to omit; to overlook, 5. to sell, 6. rapid, 7.
*UNCONSTRAINED*; free and easy, 8. or, 9. to shed, 10. happy; carefree
dú (毒): 1. *POISON*; *VENOM*, 2. poisonous, 3. to poison, 4. to endanger,
5. to lothe; to hate, 6. a disaster, 7. narcotics, 8. to harm, 9. harmful,
10. harmful
jí (疾): 1. disease; sickness; ailment, 2. *TO* *HATE*; *TO* *ENVY*, 3.
swift; rapid, 4. urgent, 5. pain, 6. to get sick, 7. to worry; to be
nervous
fà (發): 1. hair, 2. to send out; to issue; *TO* *EMIT*; to radiate, 3.
round, 4. to hand over; to deliver; to offer, 5. to express; to show; to be
manifest, 6. to start out; to set off, 7. to open, 8. to requisition, 9. to
occur, 10. *TO* *DECLARE*; *TO* *PROCLAIM*; *TO* *UTTER*, 11. *TO*
*EXPRESS*; *TO* *GIVE* *VENT*, 12. to excavate, 13. to develop; to
cultivate; to grow; to bloom; to flower, 14. to get rich, 15. to rise; to
expand; to inflate; to swell, 16. to sell, 17. to shoot with a bow, 18. to
rise in revolt, 19. to propose; to put forward; to suggest; to initiate,
20. to enlighten; to inspire, 21. to publicise; to make known; to show off;
to spread, 22. *TO* *IGNITE*; *TO* *SET* *ON* *FIRE*, 23. to sing; to play,
24. to feel; to sense, 25. to act; to do, 26. grass and moss, 27. Fa
"AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO IS THE TONGUE AMONG OUR
MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH ON FIRE THE COURSE OF
NATURE; AND IT IS SET ON FIRE OF HELL. FOR EVERY KIND OF BEASTS, AND OF
BIRDS, AND OF SERPENTS, AND OF THINGS IN THE SEA, IS TAMED, AND HATH BEEN
TAMED OF MANKIND:
#32 - 𝌥衆 = #483
COGITO: [#54, #77, #61, #71, #11] as #32 - LEGION (CHUANG)
[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#77 {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#104 - I COMMIT NO FRAUD
{%7}); Ego: 77 - COMPLIANCE: HSUN (#131)}
#61 {@3: Sup: 30 - BOLD RESOLUTION: YI (#134 - MALE DEME IS UNNAMED {%34});
Ego: 61 - EMBELLISHMENT: SHIH (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
#71 {@4: Sup: 20 - ADVANCE: CHIN (#154); Ego: 71 - STOPPAGE: CHIH (#263)}
#11] {@5: Sup: 31 - PACKING: CHUANG (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 11 - DIVERGENCE: CH'A (#274)}
<
http://www.grapple369.com/?male:185&feme:274&ontic:481&deme:134&idea:274>
TELOS TOTAL: #274 as [#1, #200, #5, #2, #5, #10, #1, #50] = asébeia (G763):
{UMBRA: #224 % #41 = #19} 1) *WANT* *OF* *REVERENCE* *TOWARDS* *GOD*,
*IMPIETY*, *UNGODLINESS*;
ONTIC CHECKSUM TOTAL: #481
DEME CHECKSUM TOTAL: #134
#841 - FEME CHECKSUM TOTAL: #274 as [#5, #50, #80, #300, #6, #400] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, *SELF*, *LIFE*,
creature, person, appetite, *MIND*, *LIVING* *BEING*, *DESIRE*, *EMOTION*,
*PASSION*; 1a) that which breathes, the breathing substance or being, soul,
the inner being of man; 1b) living being; 1c) living being (with life in
the blood); 1d) *THE* *MAN* *HIMSELF*, *SELF*, *PERSON* *OR* *INDIVIDUAL*;
1e) seat of the appetites; 1f) seat of emotions and passions; 1g)
*ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h) *ACTIVITY* *OF* *THE* *WILL*;
1h1) dubious; 1i) *ACTIVITY* *OF* *THE* *CHARACTER*; 1i1) dubious;
#246 - ONTIC CHECKSUM TOTAL: #481 as [#40, #200, #1, #5] = murʼâh (H4760):
{UMBRA: #246 % #41 = #41} 1) crop or *CRAW* (of a bird), *ALIMENTARY*
*CANAL* (of a bird);
#265 - MALE CHECKSUM TOTAL: #185 as [#10, #100, #30, #70, #50, #5] = qâlaʻ
(H7049): {UMBRA: #200 % #41 = #36} 1) to sling, *HURL* *FORTH*; 1a) (Qal);
1a1) to sling; 1a2) slinger (participle); 1b) (Piel) to sling; 2) (Qal) to
carve;
#471 - MALE CHECKSUM TOTAL: #185 as [#1, #20, #30, #400, #20] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) *TO* *EAT* (*HUMAN* *SUBJECT*); 1a2) to eat, devour (of beasts
and birds); 1a3) *TO* *DEVOUR*, *CONSUME* (*OF* *FIRE*); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to
be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with;
1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume;
#143 - MALE CHECKSUM TOTAL: #185 as [#8, #50, #80, #5] = chănuphâh (H2613):
{UMBRA: #143 % #41 = #20} 1) *PROFANENESS*, *POLLUTION*, *HYPOCRISY*,
*GODLESSNESS*;
#626 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #1] /
#835 - DEME CHECKSUM TOTAL: #134 as [#500, #70, #50, #5, #10, #200] =
phoneús (G5406): {UMBRA: #1225 % #41 = #36} 1) a *MURDERER*, a homicide;
BUT THE TONGUE CAN NO MAN TAME; IT IS AN UNRULY EVIL, FULL OF DEADLY
*POISON*-G2447:.
#280 as [#10, #70, #200] = iós (G2447): {UMBRA: #280 % #41 = #34} 1) poison
(of animals); 1a) poison of asps is under their lips,; 1b) *SPOKEN* *OF*
*MEN* *GIVEN* *TO* *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY*
*INJURING* *OTHERS*; 2) rust;
THEREWITH BLESS WE GOD, EVEN THE FATHER; AND THEREWITH CURSE WE MEN, WHICH
ARE MADE AFTER THE SIMILITUDE OF GOD. OUT OF THE SAME MOUTH PROCEEDETH
BLESSING AND CURSING. MY BRETHREN, THESE THINGS OUGHT NOT SO TO BE. DOTH A
FOUNTAIN SEND FORTH AT THE SAME PLACE SWEET WATER AND BITTER?" [James
3:6-11]
#87 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10] /
#93 - DEME CHECKSUM TOTAL: #134 as [#2, #20, #5, #50, #10, #6] /
#96 - NOUMENON RESONANCE FOR 15 FEBRUARY 2024 as [#6, #20, #5, #50,
#10, #5] /
#693 - DEME CHECKSUM TOTAL: #134 as [#6, #2, #20, #5, #50, #10, #600] =
kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, *PRINCIPAL* *OFFICER*
*OR* *CHIEF* *RULER*; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
YOUTUBE: "THE POPE'S EXORCIST - OFFICIAL TRAILER (14 APRIL 2023)"
<
https://youtu.be/qzqDqeDyt2U?feature=shared&t=53s>
THE POPE: “THERE IS A CASE THAT NEEDS YOUR ATTENTION.”
PAWN (*PION*): "BRING ME THE PRIEST"
THE #298 – *RAVEN*: "THE VATICAN (ie. the film is a Jesuit production)
COVERED IT UP
WE NEED TO FIND OUT WHY"
PAWN (*PION*): "YOU'VE BEEN PLAYED
YOU TOOK THE *BAIT*..."
#1226 - MALE CHECKSUM TOTAL: #185 as [#6, #30, #300, #70, #10, #200, #10,
#600] /
#970 - MALE CHECKSUM TOTAL: #185 as [#300, #70, #200, #400] = sâʻîyr
(H8163): {UMBRA: #580 % #41 = #6} 1) hairy; 2) he-goat, buck; 2a) as
sacrificial animal; 2b) *SATYR*, *MAY* *REFER* *TO* *A* *DEMON* *POSSESSED*
*GOAT* *LIKE* *THE* *SWINE* *OF* *GADARA* (Mt. 8:30-32);
#1003 - FEME CHECKSUM TOTAL: #274 as [#40, #50, #8, #40, #5, #10, #800,
#50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) any visible object
for preserving or recalling the memory of any person or thing; 1a) *A*
*MEMORIAL*, *MONUMENT*, *SPECIFICALLY*, *A* *SEPULCHRAL* *MONUMENT*; 2) a
sepulchre, a tomb;
#355 - MALE CHECKSUM TOTAL: #185 as [#5, #70, #80, #200] = ʻâphâr (H6083):
{UMBRA: #350 % #41 = #22} 1) dry earth, dust, powder, *ASHES*, earth,
ground, mortar, rubbish; 1a) dry or loose earth; 1b) *DEBRIS*; 1c) mortar;
1d) ore;
The poison here is related to the fishbone (鯁) as BLUNT / UNYIELDING SPEECH
which is stuck in the throat as to whether this relates to the unique 4 day
aggregation within the JEWISH #72 - SACRED NAME SCHEMA as the CATEGORICAL
IMPERATIVE #PE - MOUTH / #80 - LABOURING (CH'IN) and a SYSTEMATIC SYMPTOM
(ie. baited on a hook) underpinning the BIPARTITE NUMBER / COURSE OF NATURE
as its incursion upon the GODHEAD that is anchored to TETRA #81 - SOLSTICE
MIDNIGHT 21 DECEMBER 104 BCE (103 BCE if no #0 CE year) which is
nonetheless consistent with the Chinese expression: gǔ gěng zài hóu (骨鯁在喉):
FISH BONE STUCK IN ONE'S THROAT FIGURATIVELY: TO FEEL OBLIGED TO SPEAK OUT
CANDIDLY WHAT IS ON ONE'S MIND...
#12 - YOUTHFULNESS (T'UNG) - 𝌑童 = #463 - PRINCIPLE OF EMANATION [#19, #9,
#23, #79, #45, #12, #39, #4, #67] / APPRAISAL #1: THE FATUOUS YOUTH IS NOT
AWAKE. (顓童不寤) IN THEIR EXUBERANT MORAL #25 - CONTENTION (CHENG) - 𝌞爭 =
#476
bù (不): 1. not; no, 2. expresses that a certain condition cannot be
achieved, 3. as a correlative, 4. *NO* (*ANSWERING* *A* *QUESTION*), 5.
forms a negative adjective from a noun, 6. at the end of a sentence to form
a question, 7. *TO* *FORM* *A* *YES* *OR* *NO* *QUESTION*, 8. infix
potential marker
dào (道): 1. way; road; path, 2. *PRINCIPLE*; *A* *MORAL*; *MORALITY*, 3.
Tao; the Way, 4. measure word for long things, 5. *TO* *SAY*; *TO* *SPEAK*;
*TO* *TALK*, 6. to think, 7. times, 8. circuit; a province, 9. a course; a
channel, 10. a method; a way of doing something, 11. measure word for doors
and walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
{@6: Sup: 25 - CONTENTION: CHENG (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 12 - YOUTHFULNESS: T'UNG (#187)}
#25 - CONTENTION (CHENG) + #12 - YOUTHFULNESS (T'UNG) + 902 - RULE OF LAW =
#939
#287 - SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS/ NOUMENON RESONANCE
FOR 15 FEBRUARY 2024 as [#30, #1, #30, #8, #200, #8, #10] /
#939 as [#30, #1, #30, #70, #400, #200, #8, #200] = laléō (G2980): {UMBRA:
#866 % #41 = #5} 1) to utter a voice or *EMIT* *A* *SOUND*; 2) to speak;
2a) to use the tongue or the faculty of speech; 2b) *TO* *UTTER*
*ARTICULATE* *SOUNDS*; 3) *TO* *TALK*; 4) *TO* *UTTER*, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 5a) to
speak;
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:毒>
And it's also within this TETRA #81 where we find the nemesis of MIND /
BODY (HEART) and SOUL interoperability:
cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3. to
store, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a male
slave, 10. booty, 11. *AN* *INTERNAL* *ORGAN*, 12. to bury
xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*; consciousness,
4. the center; the core; the middle, 5. one of the 28 star constellations,
6. *HEART*, 7. emotion, 8. intention; consideration, 9. disposition;
temperament
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3. spirit; will; attention, 4. *SOUL*; spirit; divine
essence, 5. expression, 6. a portrait, 7. *A* *PERSON* *WITH*
*SUPERNATURAL* *POWERS*, 8. Shen
líng (靈): 1. agile; nimble, 2. spirit; *SOUL*; *LIFE* *PRINCIPLE*, 3.
*SPIRITUAL*; *SACRED*, 4. a witch, 5. *SPIRITS* *AND* *DEVILS*; *DEMONS*;
*GODS*; *A* *DEITY*, 6. emotional spirit, 7. a very capable person, 8. a
coffin containing a corpse, 9. Ling, 10. *TO* *BE* *REASONABLE*, 11. to
bless and protect, 12. wonderful; auspicious, 13. as predicted, 14.
beautiful; good, 15. quick witted; clever; alert; intelligent, 16. *HAVING*
*DIVINE* *AWARENESS*, 17. *SUPERNATURAL*; *UNEARTHLY*
It’s certainly self apparent to those called by the GOSPEL: “LET NO MAN
DECEIVE YOU BY ANY MEANS: FOR THAT DAY SHALL NOT COME, EXCEPT THERE COME A
FALLING AWAY FIRST, AND THAT MAN OF SIN BE REVEALED, THE SON OF PERDITION;
WHO OPPOSETH AND EXALTETH HIMSELF ABOVE ALL THAT IS CALLED GOD, OR THAT IS
WORSHIPPED; SO THAT HE AS GOD SITTETH IN THE TEMPLE OF GOD, SHEWING HIMSELF
THAT HE IS GOD.
REMEMBER YE NOT, THAT, WHEN I WAS YET WITH YOU, I TOLD YOU THESE THINGS?
AND NOW YE KNOW WHAT WITHHOLDETH THAT HE MIGHT BE REVEALED IN HIS TIME.
FOR THE MYSTERY OF INIQUITY DOTH ALREADY WORK: ONLY HE WHO NOW LETTETH WILL
LET, UNTIL HE BE TAKEN OUT OF THE WAY. AND THEN SHALL THAT WICKED BE
REVEALED, WHOM THE LORD SHALL CONSUME WITH THE SPIRIT OF HIS MOUTH, AND
SHALL DESTROY WITH THE BRIGHTNESS OF HIS COMING: EVEN HIM, WHOSE COMING IS
AFTER THE WORKING OF SATAN WITH ALL POWER AND SIGNS AND LYING WONDERS, AND
WITH ALL DECEIVABLENESS OF UNRIGHTEOUSNESS IN THEM THAT PERISH; BECAUSE
THEY RECEIVED NOT THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED.
AND FOR THIS CAUSE GOD SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD
BELIEVE A LIE: THAT THEY ALL MIGHT BE DAMNED WHO BELIEVED NOT THE TRUTH,
BUT HAD PLEASURE IN UNRIGHTEOUSNESS.” [2 Thessalonians 2:3-12]
#134 - DEME CHECKSUM TOTAL: #134 as [#2, #6, #60, #60, #6] = bûwç (H947):
{UMBRA: #68 % #41 = #27} 1) to tread down, reject, trample down; 1a) (Qal);
1a1) to tread down, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*; 1c)
(Hithpolel); 1c1) to tread; 1c2) to kick out; i) of infants' blind
movements; ii) of Jerusalem (fig.); 1c3) (Hophal) to be trodden down;
YOUTUBE: "THE WARRIORS 'COME OUT TO PLAY'"
<
https://www.youtube.com/watch?v=7UEmYGp5VxY>
In some Gnostic cosmologies, #131 = *SAMAEL'S* role as source of evil
became identified with the DEMIURGE, the creator of the material world.
Although probably both accounts originate from the same source, the Gnostic
development differs from the Jewish development of #131 = *SAMAEL*.
<
https://en.m.wikipedia.org/wiki/Samael>