STOP WITH THE DIATRIBE rec.nude <
rec....@rec.nude.com> AND PUT SOME
CLOTHES ON:
#338 - NOUMENON RESONANCE FOR 6 JUNE 2023 as [#6, #30, #2, #300] /
[#30, #2, #6, #300] /
#378 - NOUMENON RESONANCE FOR 6 JUNE 2023 as [#6, #30, #2, #300,
#600] /
#742 as [#30, #2, #300, #400, #10] / [#400, #30, #2, #10, #300] = lâbash
(H3847): {UMBRA: #332 % #41 = #4} 1) to dress, wear, clothe, put on
clothing, be clothed; 1a) (Qal); 1a1) to put on clothes, be clothed,
wear; 1a2) to put on, be clothed with (fig.); 1b) (Pual) to be fully
clothed; 1c) (Hiphil) to clothe, array with, dress;
<
http://www.grapple369.com/?date:2023.6.6&idea:512,651,742&bible:Acts@16:7>
#651 as [#40, #400, #200, #10, #1] = Mysía (G3465): {UMBRA: #651 % #41 =
#36} 0) Mysia = 'land of *beach* trees'; 1) a province of Asia Minor on
the shore of the Aegean Sea, between Lydia and Popontis; it included the
cities of Pergamos, Troas, and Assos;
"After they were COME-G2064: to Mysia-G3465, they ASSAYED-G3985: to go
into Bithynia: but the Spirit suffered them not." [Acts 16:7]
#262 - NOUMENON RESONANCE FOR 6 JUNE 2023 as [#5, #30, #9, #8, #10,
#200] /
#465 as [#5, #30, #9, #70, #50, #300, #1] = érchomai (G2064): {UMBRA:
#826 % #41 = #6} 1) to come; 1a) of persons; 1a1) to come from one place
to another, and used both of *persons* *arriving* *and* *of* *those*
*returning*; 1a2) to appear, make one's appearance, come before the
public; 1b) metaph.; 1b1) to come into being, arise, come forth, show
itself, find place or influence; 1b2) be established, become known, to
come (fall) into or unto; 1c) to go, to follow one;
#324 - NOUMENON RESONANCE FOR 6 JUNE 2023 as [#80, #5, #10, #100,
#1, #7, #70, #40, #1, #10] /
#452 as [#5, #80, #5, #10, #100, #1, #200, #1, #50] = peirázō (G3985):
{UMBRA: #1003 % #41 = #19} 1) to try whether a thing can be done; 1a) to
attempt, endeavour; 2) to try, make trial of, test: for the purpose of
ascertaining his quantity, or what he thinks, or how he will behave
himself; 2a) in a good sense; 2b) in a bad sense, to test one
maliciously, craftily to put to the proof his feelings or judgments; 2c)
to try or test one's faith, virtue, character, by enticement to sin;
2c1) to solicit to sin, to tempt; i) of the temptations of the devil;
2c2) after the OT usage; i) of God: to inflict evils upon one in order
to prove his character and the steadfastness of his faith; ii) men are
said to tempt God by exhibitions of distrust, as though they wished to
try whether he is not justly distrusted; iii) by *impious* *or* *wicked*
*conduct* to test God's justice and patience, and to challenge him, as
it were to give proof of his perfections.;
----------
The beaches of the world, {@1: Sup: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#10); Ego: 4 - BARRIER: HSIEN (#4)}
as of right, {@2: Sup: 62 - DOUBT: YI (#72); Ego: 76 - AGGRAVATION: CHU
(#80)}
belong to all earthlings. {@3: Sup: 43 - ENCOUNTERS: YU (#115 - I AM NOT
A SLAYER OF MEN {%5}); Ego: 3 - MIRED: HSIEN (#83)}
As of right, {@4: Sup: 14 - PENETRATION: JUI (#129); Ego: 76 -
AGGRAVATION: CHU (#159)}
it is their freedom to do and be whatever they want on them. {@5: Sup:
44 - STOVE: TSAO (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 7
- ASCENT: SHANG (#166 - I AM NOT SLUGGISH {%11})}
All sex, {@6: Sup: 24 - JOY: LE (#197 - I AM NOT NOISY IN MY SPEECH
{%33}); Ego: 37 - PURITY: TS'UI (#203)}
all activities that do not disrupt others' freedoms are hereby seized
from all the nations of the world, {@7: Sup: 8 - OPPOSITION: KAN (#205);
Ego: 11 - DIVERGENCE: CH'A (#214)}
and declared as legal! {@8: Sup: 70 - SEVERANCE: KE (#275); Ego: 47 -
PATTERN: WEN (#261)}
The beaches are not the product of anyone's labor or capital, {@9: Sup:
19 - FOLLOWING: TS'UNG (#294); Ego: 41 - RESPONSE: YING (#302)}
but are God's own creations, {@10: Sup: 46 - ENLARGEMENT: K'UO (#340);
Ego: 34 - KINSHIP: CH'IN (#336)}
here millions of years before the human race was born, {@11: Sup: 67 -
DARKENING: HUI (#407); Ego: 2 - FULL CIRCLE: CHOU (#338)}
the heritage, {@12: Sup: 45 - GREATNESS: TA (#452); Ego: 52 - MEASURE:
TU (#390)}
and inheritance of all humans of the world! {@13: Sup: 77 - COMPLIANCE:
HSUN (#529); Ego: 49 - FLIGHT: T'AO (#439)}
"Do unto others," {@14: Sup: 7 - ASCENT: SHANG (#536); Ego: 3 - MIRED:
HSIEN (#442)}
not "do what thou wilt." {@15: Sup: 68 - DIMMING: MENG (#604); Ego: 41 -
RESPONSE: YING (#483)}
"Do unto others," {@16: Sup: 79 - DIFFICULTIES: NAN (#683); Ego: 3 -
MIRED: HSIEN (#486)}
not "restrict what thou wilt." {@17: Sup: 59 - MASSING: CHU (#742); Ego:
26 - ENDEAVOUR: WU (#512)}
ONTIC CHECKSUM TOTAL: #651
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<
http://www.grapple369.com/Savvy/>
<
http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)