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-- [SO MUCH TO DO TODAY #1] VOX POPULI: AM I SORRY TO HEAR THE SAD NEWS ABOUT THE AIRPLANE CRASH?
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dolf
Feb 22, 2017, 10:07:23 PM2/22/17
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-- VOX POPULI: FAKED NEWS AND ITS CONSEQUENCE WITHIN THE HOME OF THE
BRAVE, LAND OF THE FREE AS LA LA LAND (ie. a fanciful state or
*dreamworld*; Los Angeles or Hollywood, especially with regard to the
film and television industry)
(c) 2016 Dolf Leendert Boek, Revision: 22 February, 2017
Nous: #5
Time: 22:05 hrs
Date: 2017.2.21
Torah: #70 #300 #30 %81 = #76
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching:H63 - Ferrying Complete, Completion & After, Already Fording
Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}
- http://www.grapple369.com?date:2017.2.21
jackNote@zen: 2, row: 9, col: 5, nous: 5 [Super: #342 / #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired, Ego: #249 / #5 - Natural Guidance, Function
of Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - Already Fording, Completion]
SUPER (MALE) IDEA: #342 has 16 Categories: #40, #2, #90, #10, #200 =
batsiyr (H1210): 1) vintage; #2, #90, #200, #10, #40 = batsar (H1219):
1) to gather, restrain, fence, fortify, make inaccessible, enclose; 1a)
(Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass
participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b)
(Niphal) to be withheld; 1c) (Piel) to fortify; #7, #80, #200, #50, #5 =
Ziphron (H2202): 1) a place on the north boundary of the promised land
as specified by Moses; #40, #200, #2, #100 = marbeq (H4770): 1) stall
(of animals); #6, #10, #50, #70, #200, #6 = na`ar (H5287): 1) to shake,
shake out or off; 1a) (Qal) to shake out, show emptiness; 1b) (Niphal);
1b1) to be shaken; 1b2) to shake oneself; 1c) (Piel) to shake off or
out; 1d) (Hithpael) to shake oneself; #20, #70, #200, #2, #10, #40 =
`arab (H6155): 1) poplar, willow; 1a) a tree characterised by dark wood;
#6, #2, #80, #200, #4, #10, #40 = pered (H6505): 1) mule; #90, #2, #200,
#10, #40 = tsibbur (H6652): 1) heap, pile; #30, #200, #70, #2, #40 =
ra`ab (H7458): 1) famine, hunger; 1a) famine (in land, nation); 1a1) of
Jehovah's word (fig); 1b) hunger (of individuals); #6, #5, #200, #80,
#1, #10, #40 = rapha' (H7497): 1) giants, Rephaim; 1a) old race of
giants; #2, #300, #30, #10 = sheliy (H7987): 1) quiet, private,
quietness; #1, #30, #1, #300, #10 = halas (G217): 1) salt with which
food is seasoned and sacrifices are sprinkled; 2) those kinds of saline
matter used to fertilise arable land; 3) salt is a symbol of lasting
concord, because it protects food from putrefaction and preserves it
unchanged. Accordingly, in the solemn ratification of compacts, the
orientals were, and are to this day, accustomed to partake of salt
together; 4) wisdom and grace exhibited in speech; #1, #200, #10, #1,
#50, #70, #10 = Asianos (G774): 1) a native of Asia, Asian, Asiatic; #4,
#70, #60, #8, #200 = doxa (G1391): 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 3) splendour,
brightness; 4) a most glorious condition, most exalted state; 2a) in the
NT always a good opinion concerning one, resulting in praise, honour,
and glory; 3a) of the moon, sun, stars; 3b) magnificence, excellence,
preeminence, dignity, grace; 3c) majesty; 3c1) the kingly majesty which
belongs to Him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; 3c2a) the
kingly majesty of the Messiah; 3c2b) the absolutely perfect inward or
personal excellency of Christ; the majesty; 3c3) of the angels; 3c3a) as
apparent in their exterior brightness; 4a) of that condition with God
the Father in heaven to which Christ was raised after He had achieved
his work on earth; 4b) the glorious condition of blessedness into which
is appointed and promised that true Christians shall enter after their
Saviour's return from heaven; #20, #1, #10, #200, #1, #100, #10 = Kaisar
(G2541): 1) the surname of Julius Caesar, which adopted by Octavius
Augustus and his successors afterwards became a title, and was
appropriated by the Roman emperors as part of their title; #200, #1,
#30, #1, #40, #10, #50, #10 = Salamis (G4529): 1) a principal city at
the east end of the island of Cyprus;
EGO (FEMALE) IDEA: #249 has 3 Categories: #8, #40, #200, #1 = chamar
(Aramaic) (H2562): 1) wine; #40, #200, #2, #2, #5 = rebabah (H7233): 1)
multitude, myriad, ten thousand; #8, #30, #10, #1, #200 = Helias
(G2243): 1) a prophet born at Thisbe, the unflinching champion of the
theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was
taken up to heaven without dying, whence the Jews expected he would
return just before the advent of the Messiah, whom he would prepare the
minds of the Israelites to receive;
DOLF @ 0923 HOURS ON 21 FEBRUARY 2017: "AM I SORRY TO HEAR THE SAD NEWS
ABOUT THIS MORNING'S AIRPLANE CRASH @ 0900 HOURS IN THE VICINITY OF
ESSENDON AIRPORT, MELBOURNE?"
BNO NEWS (ESSENDON, MELBOURNE) @ 0921 HOURS ON 21 FEBRUARY 2017: "A
small plane - believed to be an air *AMBULANCE* - has crashed near
Essendon Airport in Melbourne, witnesses say. A fire and thick plumes of
smoke are visible but details about the crash are still limited.
The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.
Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.
It was not immediately known how many people were on board the aircraft
and whether anyone survived." [(c) BNO NEWS, Hertensprong 29, 5042LG
Tilburg, The Netherlands]
- http://bnonews.com/news/index.php/news/id5699
*AMBULANCE* @ #14 - PENETRATION / #74 - CLOSURE
#14 - PENETRATION
#1 - Yang Hsiang in 4 BCE takes his title, meaning ‘sharp tip’ or
‘point’ or ‘penetration.’ Succeeding Appraisals play out the full range
of the title’s meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.
#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression ‘the tip of the iceberg.’
#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is ‘duality’ associated with moral confusion, as the
Head already suggests.
#4 - The Tetragram presents oneness as its man theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tau, the Confucian master
wrote:
‘If you pile up earth to make a mountain, wind and rain will rise up
from it. If you pile up water to make a deep pool, dragons of all kinds
will appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come of itself and the sage
like mind will be perfected. And so, unless you pile up little steps,
you will never be able to journey a thousand LI; unless you pile up tiny
streams, you will have no way to fill a river or a sea … Achievement
consists in never giving up.’
Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, ‘Carry forever the single mind.’ (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, ‘No weapon is as piercing as a fixed
purpose.’ Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.
#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.
Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]
#6 - The problem here is not the crab’s arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessarily or excessively large amount or number of
something as being the floridity of language using unusual words or
complicated rhetorical devices as excessively intricate or elaborate.
That is ‘too many legs’ combined with aimless busywork, which distracts
the crab from the fundamental task at hand.
#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. if the crab’s progress is negligible,
the advantages of ‘concentrating the mind, and unifying the will,’ are
manifold. Unswerving devotion to learning enables the individual to
‘contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).’ As one text writes:
‘To be be one with phenomena and be able to see their underlying
continuity is called ‘godlike’ [and to acquire this divine attribution
as the nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come] with
affairs and be able to transfer [them] is called ‘wisdom’ … Only the
noble man who holds to the One can attain to this.’
#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. the adverb ‘madly’, as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay advance along a single path of Goodness. Given the individual’s
frequent vacillations (ie. the inability to decide between different
opinions or actions; indecision), no achievement is possible. The
Changes aptly compares this haphazard course to the frenetic movements
of the hamster.
#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
can occur only when it is timely. As men of the Han Dynasty (206 BCE -
22O CE) observed, even the sage-master Confucius could not overcome the
limitations [ie. and which is no impediment to myself] otherwise by time
to become ruler of the Empire, so lesser men can hardly hope to prevail.
The gentleman moves when an opportunity for advancement presents
itself, but wise refrains from action when the time is not yet ripe [ie.
see example below of a wrong phone number: 07-5509-0700 @ 1040 hours on
23 February 2017 from Moran Realty Southport, Queensland] , lest he
endangers himself. Because he rides on prevailing trends to further his
own goals, he is likely to benefit himself and others.
#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, Position 5:
Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (ssu), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (fu), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (huo), the failure that ends to follow
success because of careless, immoral, our untimely action:
RESPONSE__________SIGNIFICANCE OF APPRAISAL__________
THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]
&&&
@memeBrain [Telos: #432, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]
SUPER (MALE) IDEA: #70 has 16 Categories: #6, #2, #1, #2, #50, #9 =
'abnet (H73): 1) girdle, sash; 1a) of high priest; 1b) of other priests;
1c) of high official; #20, #1, #4, #40, #5 = 'Admah (H126): 1) city in
the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083): 1) a priest of
the 15th course, in David's time; 2) a priest accompanying Zerubbabel;
#5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake, love-apple;
1a) as exciting sexual desire, and favouring procreation; #7, #2, #10,
#50, #1 = Zebiyna' (H2081): 1) a son of Nebo who took a foreign wife in
the time of Ezra; #6, #20, #8, #6, #30 = chowl (H2344): 1) sand; #1, #9,
#10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a) (Pilpel) to throw
away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast out; 1c)
(Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be thrown, be
cast out, be thrown down;
"And Saul cast {tuwl-cast [H2904]: #70} a javelin at him to smite him:
whereby Jonathan knew that it was determined of his father to slay
David." [1Samuel 20:33]
"Behold, the hope of him is in vain: shall not one be cast {tuwl-cast
[H2904]: #70} down {tuwl-cast [H2904]: #70} even at the sight of him?"
[Job 41:9]
"Though he fall, he shall not be utterly cast {tuwl-cast [H2904]: #70}
down {tuwl-cast [H2904]: #70}: for the LORD upholdeth him with his
hand." [Psalm 37:24]
"The lot is cast {tuwl-cast [H2904]: #70} into the lap; but the whole
disposing thereof is of the LORD." [Proverbs 16:33]
"Behold, the LORD will carry {tuwl-cast [H2904]: #70} thee away with a
mighty captivity, and will surely cover thee." [Isaiah 22:17]
"Is this man Coniah a despised broken idol? is he a vessel wherein is no
pleasure? wherefore are they cast out, he and his seed, and are cast
{tuwl-cast [H2904]: #70} into a land which they know not?" [Jeremiah 22:28]
#9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay; #10, #30, #30 =
yelel (H3214): 1) a howling (of beasts); #6, #2, #40, #8, #6, #3, #5 =
mechuwgah (H4230): 1) circle-instrument, compass; #40, #20, #10 = Makiy
(H4352): 1) father of Geuel the Gadite who was one of the 12 spies of
Israel; #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.); #6, #50, #6, #8 =
nuwach (H5118): 1) resting place; #50, #8, #2, #10 = Nachbiy (H5147): 1)
son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy out the
promised land; #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of
lips; #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;
EGO (FEMALE) IDEA: #27 has 3 Categories: #6, #1, #20 = 'ak (H389): 1)
indeed, surely (emphatic); 2) howbeit, only, but, yet (restrictive); #4,
#2, #1, #20 = dobe' (H1679): 1) strength?, rest? (meaning obscure); #6,
#5, #6, #10 = howy (H1945): 1) ah!, alas!, ha!, ho!, O!, woe!;
DOLF: "That the improper fact conveyed within the earliest reporting of
this incident as involving: "a small plane - believed to be an air
*AMBULANCE*”, in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by reason, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself."
JOHN CLEESE GRAVESTONE MEMORIAL QUOTES: "If people can't control their
own emotions, they then have to try and start controlling other people's
behaviour."
- https://www.facebook.com/BigThinkdotcom/videos/10154353733233527
DOLF: "So John why then all your public sobbing, as if the loss of four
wives was only due to your capacity for premature ejaculation as
undesirable sprays of self importance?"
DUKE EARL (FASCIST CATHOLIC) WEBER @ 1214 HOURS ON 21 FEBRUARY 2017:
“Ok, it's your funeral by choice.”
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0550 HOURS ON 23 FEBRUARY 2017: “Duke, that's wot Charlie said in Nam
(ie. Charlie is from the Old English 'ceorl' meaning man and thus a
‘Cheap charlie’: is anyone, especially a U.S. serviceman, who does not
waste his money; the term is a derogatory reference to Vietcong or North
Vietnamese Army, also known as the People's Army of Vietnam who were
also grunt labeled: gooks; chuck; charlie; dinks and slopes), and I'm
still alive and kickin' ass.
LOL + I WIN”
DOLF: “Operation Moroccans: #16 - CONTACT / #79 - DIFFICULTIES
*FUCU2*
@memeBrain [Telos: #611, Super: #71 - Know-How as a Disease, Disease of
Knowledge; I-Ching: H38 - Contrariety, Opposition, Polarising,
Perversion; Tetra: 6 - Contrariety, Ego: #44 - Moderate Values, Setting
Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 36 - Strength]
SUPER (MALE) IDEA: #71 has 26 Categories: #6, #1, #4, #10, #50 = 'edayin
(Aramaic) (H116): 1) then, afterwards, thereupon, from that time; #1,
#4, #6, #50, #10 = 'Adonay (H136): 1) *my* *lord*, *lord*; 2) *Lord* -
*title*, *spoken* *in* *place* *of* *Yahweh* *in* *Jewish* *display*
*of* *reverence*; 1a) *of* *men*; 1b) *of* *God*; #6, #2, #1, #6, #50,
#6 = 'own (H202): 1) *vigour*, *generative* *power*; 2) *wealth*; 3)
*physical* *strength* (*of* *men* *and* *behemoth*); #5, #1, #20, #10,
#30, #5 = 'akiylah (H396): 1) food, a meal, an eating, meat; #1, #20,
#50 = 'aken (H403): 1) *surely*, *truly*, *indeed*; 1a) *truly*,
*indeed* (*strong* *assertive* *force*); 1b) *but* *indeed*, *but* *in*
*fact* (*emphasizing* *a* *contrast*); #1, #30, #30, #10 = 'alelay
(H480): 1) woe! alas!; #1, #30, #40 = 'illem (H483): 1) *mute*,
*silent*, *dumb*, *unable* *to* *speak*; #1, #50, #20 = 'anak (H594): 1)
plummet, plumb, lead-weight; #6, #2, #3, #30, #30 = galal (H1558): 1) on
account of, for the sake of; #3, #50, #7, #10, #1 = genaz (Aramaic)
(H1596): 1) treasure; #6, #4, #10, #50, #1 = diyn (Aramaic) (H1780): 1)
judgment; #2, #4, #10, #50, #5 = Diynah (H1783): 1) daughter of Jacob by
Leah, full sister of Simeon and Levi; #6, #5, #10, #50 = hiyn (H1969):
1) hin; 1a) a unit of measure, about 5 quarts (6 l); 1b) a vessel
holding a hin of liquid; #6, #50, #10, #5 = Vanyah (H2057): 1) one of
the sons of Bani, in the time of Ezra, who took a foreign wife; #6, #10,
#3, #2, #10, #40 = yageb (H3010): 1) field, ploughed field; #10, #5, #6,
#20, #30 = Yehuwkal (H3081): 1) a son of Shelemiah and a servant of king
Zedekiah whom he sent to Jeremiah to entreat his prayers and advice; #5,
#10, #6, #50 = yaven (H3121): 1) mire, mirer; #6, #10, #20, #30, #5 =
yekel (Aramaic) (H3202): 1) to be able; 1a) (P'al); 1a1) to be able;
1a2) to prevail; #30, #40, #1 = ma' (Aramaic) (H3964): 1) what,
whatever; 1a) what?; 1b) whatever, what, whatsoever; 1c) how?, why?,
wherefore? (with prefixes); #2, #40, #4, #20, #5 = medokah (H4085): 1)
mortar; #6, #40, #6, #2, #1, #10, #6 = mowba' (H4126): 1) entrance,
entering, in-coming; #6, #40, #7, #10, #8 = maziyach (H4206): 1) girdle;
#20, #40, #8, #2, #1 = machabe' (H4224): 1) hiding place; 2) (TWOT)
bosom; #40, #10, #20, #1 = Miyka' (H4316): 1) son of Mephibosheth; 2) a
Levite who signed the covenant with Nehemiah; 3) father of Mattaniah, a
Gershonite Levite and descendant of Asaph; #5, #30, #30, #1, #4, #1 =
Hellas (G1671): 1) a country in southern Europe; #20, #1, #50 = kan
(G2579): 1) and if; 2) also or even if; 2a) of only, at least; 2b) even if;
EGO (FEMALE) IDEA: #44 has 13 Categories: #1, #2, #10, #1, #30 =
'Abiy'el (H22): 1) Saul's grandfather; #1, #3, #30, #10 = 'egel (H96):
1) drop, reserve supply, collections, stores; #6, #1, #4, #2, #1, #30 =
'Adbe'el (H110): 1) third son of Ishmael and grandson of Abraham; #6,
#1, #6, #1, #30 = 'Uw'el (H177): 1) a Judean who had taken a foreign
woman during the exile; #1, #6, #7, #30 = 'Uwzal (H187): 1) sixth son
Joktan; #1, #7, #30, #6 = 'azal (Aramaic) (H236): 1) to go, to go off;
1a) (P'al) to go, go off; #1, #30, #7, #2, #4 = 'Elzabad (H443): 1) a
Gadite warrior who aided David; 2) a Korhite Levite; #30, #2, #7, #5 =
bizzah (H961): 1) spoil, booty; #3, #1, #30, #10 = go'el (H1352): 1)
defilement, defiling; #8, #30, #1, #5 = Chel'ah (H2458): 1) one of the
two wives of Ashur, father of Tekoah; #6, #30, #5, #3 = lahag (H3854):
1) *study*, *studying*, *devotion* *to* *study*; #30, #5, #9 = lahat
(H3858): 1) *flame* (*of* *an* *angelic* *sword*); #1, #4, #8, #30, #1 =
adelos (G82): 1) *not* *manifest*, *indistinct*, *uncertain*, *obscure*;
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"It's kinda funny (ha, ha) how folks argue about such nonsensical
matters like religion. LOL."
DUKE EARL (FASCIST CATHOLIC) WEBER: "Does this mean you faithfully
follow exactly everything that Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified} gave us?"
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"If I were an ignorant, brainwashed fool like you I might. LOL."
PETER (FELIX@REAL_FELIX.INVALID) WOOD: "[There's been a] price reduction
on the F35 [aircraft fighter] project [a]s fait accompli according to
what Trump said at the Florida rally."
DOLF: "DEUS EX MACHINA:
And on the 8th day (Sunday sacredness in recognition of #36 / #111 /
#666 - heil sol invictus] God created the machine and said, "I'm done
with those f@ckers...
HAIL GOD OF HYMEN,
I AM BORN OF THEE.
ME THE RISEN SUN.
MOON, A BRIDE TO BE
It was so good that I laughed."
JASON MUNDAY: "Put some clothes on, mate!"
- https://www.facebook.com/profile.php?id=100005394678533
DOLF: "Who is now chopping wood for the devil?"
PETER (FELIX@REAL_FELIX.INVALID) WOOD: "Whatever that means..."
DOLF: "Was the sentence too complex for you as a 'PAGE 3 GIRLS WITH
TITS' journalist hack?
Show us some tits.
Fake News: *Snowjobs* for free."
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
1612 HOURS ON 19 FEBRUARY 2017: “My dearest Serena,
Your adoring servant (me) sincerely thanks you for that Sports
Illustrated bikini photo shoot, where I got to see more of you than I
ever imagined!
I love you soooooo much, my precious Queen of the Nile. I worship you
like a god. In my (wet) dreams of you my cum forever runneth over. Hope
to see you in Playboy Magazine soon, which might push me "over the top,"
as they say.
Forever yours.”
& (AMPERSAND.THE.GREAT@KOOKS) @ 0516 HOURS ON 19 FEBRUARY 2017: “Does
your boyfriend know about this?”
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
1351 HOURS ON 20 FEBRUARY 2017: “[Your] homosexuality noted & logged. LOL”
DOLF: “It’s more correctly termed bisexuality so tough titty.”
MATTHEW WADE (SYDNEY STAR OBSERVER) ON 20 FEBRUARY 2017: “MORE THAN
HALF OF YOUNG PEOPLE DON’T IDENTIFY AS ‘STRAIGHT’:
MORE than half of young people don’t identify as straight and prefer to
forego labels entirely according to a recent survey.
The anti-bullying charity Ditch the Label polled over 1,000 people
between the ages of 13 and 26 in an effort to better understand how
young people experience sexuality.
The results found that 76 per cent of young people believe labels on
sexuality are ‘no longer important’ and that people should be able to
date whoever they want.
It also found that 47 per cent of respondents chose not to be labelled
at all, saying terms like ‘straight’, ‘lesbian’, and ‘gay’ were too
limiting.
Chief Executive of Ditch the Label, Liam Hackett, said the team’s
research consistently finds a strong correlation between those who don’t
identify as ‘straight’ and experiences of bullying.
“We know many young people grow up feeling confused and also pressured
into conforming to specific labels of sexuality,” he said.
“So we became curious about exploring a new, fluid construct which looks
beyond the traditional labels people have previously used to identify
themselves.
-
http://www.starobserver.com.au/news/international-news-news/half-young-people-straight/155699
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
1100 HOURS ON 21 FEBRUARY 2017: “Vox Populi!
For all to hear!!!
Yes, I speak old world Latin cuz I'm a grammarian.”
DOLF: “I always thought that there was elements of perversity associated
with you--did your priest love you?”
What do you think of Moroccans (#16 / #79) as lady boys?”
[*THERE* *IS* *SO* *MUCH* *TODAY* *AND* *YOU* *CAN* *AVAIL* *YOURSELVES*
*OF* *DRAFTING* *IN* *PROGRESS* *AT* *THE* *LINK* *BELONG*
- dolf
AN EXPANDED REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT
FROM THIS URL:
- https://drive.google.com/open?id=0BzRmc7Bm7indc3dyQ2JFcUg0SDQ
SEE ALSO: "STRANGE FIRE AS THE DEEP IDOLATROUS LOVE BETWEEN JUDAISM AND
ISLAM"
- https://drive.google.com/open?id=0BzRmc7Bm7indQlE5Uk4zVEN6RTQ
SEE ALSO: "MURDEROUS INTENT FOLLOWS IN THE UMBRA OF THAT ISLAMIC
PALESTINIAN FERAL DOG MAHMOUD ABBAS VISITING THE VATICAN EMBASSY AS A
'PLACE OF PRIDE'"
- https://drive.google.com/open?id=0BzRmc7Bm7indR0lrejEwWVRra3c
Initial Post: 20 February, 2017
BRAVE, LAND OF THE FREE AS LA LA LAND (ie. a fanciful state or
*dreamworld*; Los Angeles or Hollywood, especially with regard to the
film and television industry)
(c) 2016 Dolf Leendert Boek, Revision: 22 February, 2017
Nous: #5
Time: 22:05 hrs
Date: 2017.2.21
Torah: #70 #300 #30 %81 = #76
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching:H63 - Ferrying Complete, Completion & After, Already Fording
Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}
- http://www.grapple369.com?date:2017.2.21
jackNote@zen: 2, row: 9, col: 5, nous: 5 [Super: #342 / #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired, Ego: #249 / #5 - Natural Guidance, Function
of Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - Already Fording, Completion]
SUPER (MALE) IDEA: #342 has 16 Categories: #40, #2, #90, #10, #200 =
batsiyr (H1210): 1) vintage; #2, #90, #200, #10, #40 = batsar (H1219):
1) to gather, restrain, fence, fortify, make inaccessible, enclose; 1a)
(Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass
participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b)
(Niphal) to be withheld; 1c) (Piel) to fortify; #7, #80, #200, #50, #5 =
Ziphron (H2202): 1) a place on the north boundary of the promised land
as specified by Moses; #40, #200, #2, #100 = marbeq (H4770): 1) stall
(of animals); #6, #10, #50, #70, #200, #6 = na`ar (H5287): 1) to shake,
shake out or off; 1a) (Qal) to shake out, show emptiness; 1b) (Niphal);
1b1) to be shaken; 1b2) to shake oneself; 1c) (Piel) to shake off or
out; 1d) (Hithpael) to shake oneself; #20, #70, #200, #2, #10, #40 =
`arab (H6155): 1) poplar, willow; 1a) a tree characterised by dark wood;
#6, #2, #80, #200, #4, #10, #40 = pered (H6505): 1) mule; #90, #2, #200,
#10, #40 = tsibbur (H6652): 1) heap, pile; #30, #200, #70, #2, #40 =
ra`ab (H7458): 1) famine, hunger; 1a) famine (in land, nation); 1a1) of
Jehovah's word (fig); 1b) hunger (of individuals); #6, #5, #200, #80,
#1, #10, #40 = rapha' (H7497): 1) giants, Rephaim; 1a) old race of
giants; #2, #300, #30, #10 = sheliy (H7987): 1) quiet, private,
quietness; #1, #30, #1, #300, #10 = halas (G217): 1) salt with which
food is seasoned and sacrifices are sprinkled; 2) those kinds of saline
matter used to fertilise arable land; 3) salt is a symbol of lasting
concord, because it protects food from putrefaction and preserves it
unchanged. Accordingly, in the solemn ratification of compacts, the
orientals were, and are to this day, accustomed to partake of salt
together; 4) wisdom and grace exhibited in speech; #1, #200, #10, #1,
#50, #70, #10 = Asianos (G774): 1) a native of Asia, Asian, Asiatic; #4,
#70, #60, #8, #200 = doxa (G1391): 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 3) splendour,
brightness; 4) a most glorious condition, most exalted state; 2a) in the
NT always a good opinion concerning one, resulting in praise, honour,
and glory; 3a) of the moon, sun, stars; 3b) magnificence, excellence,
preeminence, dignity, grace; 3c) majesty; 3c1) the kingly majesty which
belongs to Him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; 3c2a) the
kingly majesty of the Messiah; 3c2b) the absolutely perfect inward or
personal excellency of Christ; the majesty; 3c3) of the angels; 3c3a) as
apparent in their exterior brightness; 4a) of that condition with God
the Father in heaven to which Christ was raised after He had achieved
his work on earth; 4b) the glorious condition of blessedness into which
is appointed and promised that true Christians shall enter after their
Saviour's return from heaven; #20, #1, #10, #200, #1, #100, #10 = Kaisar
(G2541): 1) the surname of Julius Caesar, which adopted by Octavius
Augustus and his successors afterwards became a title, and was
appropriated by the Roman emperors as part of their title; #200, #1,
#30, #1, #40, #10, #50, #10 = Salamis (G4529): 1) a principal city at
the east end of the island of Cyprus;
EGO (FEMALE) IDEA: #249 has 3 Categories: #8, #40, #200, #1 = chamar
(Aramaic) (H2562): 1) wine; #40, #200, #2, #2, #5 = rebabah (H7233): 1)
multitude, myriad, ten thousand; #8, #30, #10, #1, #200 = Helias
(G2243): 1) a prophet born at Thisbe, the unflinching champion of the
theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was
taken up to heaven without dying, whence the Jews expected he would
return just before the advent of the Messiah, whom he would prepare the
minds of the Israelites to receive;
DOLF @ 0923 HOURS ON 21 FEBRUARY 2017: "AM I SORRY TO HEAR THE SAD NEWS
ABOUT THIS MORNING'S AIRPLANE CRASH @ 0900 HOURS IN THE VICINITY OF
ESSENDON AIRPORT, MELBOURNE?"
BNO NEWS (ESSENDON, MELBOURNE) @ 0921 HOURS ON 21 FEBRUARY 2017: "A
small plane - believed to be an air *AMBULANCE* - has crashed near
Essendon Airport in Melbourne, witnesses say. A fire and thick plumes of
smoke are visible but details about the crash are still limited.
The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.
Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.
It was not immediately known how many people were on board the aircraft
and whether anyone survived." [(c) BNO NEWS, Hertensprong 29, 5042LG
Tilburg, The Netherlands]
- http://bnonews.com/news/index.php/news/id5699
*AMBULANCE* @ #14 - PENETRATION / #74 - CLOSURE
#14 - PENETRATION
#1 - Yang Hsiang in 4 BCE takes his title, meaning ‘sharp tip’ or
‘point’ or ‘penetration.’ Succeeding Appraisals play out the full range
of the title’s meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.
#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression ‘the tip of the iceberg.’
#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is ‘duality’ associated with moral confusion, as the
Head already suggests.
#4 - The Tetragram presents oneness as its man theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tau, the Confucian master
wrote:
‘If you pile up earth to make a mountain, wind and rain will rise up
from it. If you pile up water to make a deep pool, dragons of all kinds
will appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come of itself and the sage
like mind will be perfected. And so, unless you pile up little steps,
you will never be able to journey a thousand LI; unless you pile up tiny
streams, you will have no way to fill a river or a sea … Achievement
consists in never giving up.’
Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, ‘Carry forever the single mind.’ (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, ‘No weapon is as piercing as a fixed
purpose.’ Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.
#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.
Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]
#6 - The problem here is not the crab’s arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessarily or excessively large amount or number of
something as being the floridity of language using unusual words or
complicated rhetorical devices as excessively intricate or elaborate.
That is ‘too many legs’ combined with aimless busywork, which distracts
the crab from the fundamental task at hand.
#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. if the crab’s progress is negligible,
the advantages of ‘concentrating the mind, and unifying the will,’ are
manifold. Unswerving devotion to learning enables the individual to
‘contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).’ As one text writes:
‘To be be one with phenomena and be able to see their underlying
continuity is called ‘godlike’ [and to acquire this divine attribution
as the nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come] with
affairs and be able to transfer [them] is called ‘wisdom’ … Only the
noble man who holds to the One can attain to this.’
#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. the adverb ‘madly’, as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay advance along a single path of Goodness. Given the individual’s
frequent vacillations (ie. the inability to decide between different
opinions or actions; indecision), no achievement is possible. The
Changes aptly compares this haphazard course to the frenetic movements
of the hamster.
#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
can occur only when it is timely. As men of the Han Dynasty (206 BCE -
22O CE) observed, even the sage-master Confucius could not overcome the
limitations [ie. and which is no impediment to myself] otherwise by time
to become ruler of the Empire, so lesser men can hardly hope to prevail.
The gentleman moves when an opportunity for advancement presents
itself, but wise refrains from action when the time is not yet ripe [ie.
see example below of a wrong phone number: 07-5509-0700 @ 1040 hours on
23 February 2017 from Moran Realty Southport, Queensland] , lest he
endangers himself. Because he rides on prevailing trends to further his
own goals, he is likely to benefit himself and others.
#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, Position 5:
Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (ssu), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (fu), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (huo), the failure that ends to follow
success because of careless, immoral, our untimely action:
RESPONSE__________SIGNIFICANCE OF APPRAISAL__________
THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]
&&&
@memeBrain [Telos: #432, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]
SUPER (MALE) IDEA: #70 has 16 Categories: #6, #2, #1, #2, #50, #9 =
'abnet (H73): 1) girdle, sash; 1a) of high priest; 1b) of other priests;
1c) of high official; #20, #1, #4, #40, #5 = 'Admah (H126): 1) city in
the Siddim valley; #30, #2, #30, #3, #5 = Bilgah (H1083): 1) a priest of
the 15th course, in David's time; 2) a priest accompanying Zerubbabel;
#5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake, love-apple;
1a) as exciting sexual desire, and favouring procreation; #7, #2, #10,
#50, #1 = Zebiyna' (H2081): 1) a son of Nebo who took a foreign wife in
the time of Ezra; #6, #20, #8, #6, #30 = chowl (H2344): 1) sand; #1, #9,
#10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a) (Pilpel) to throw
away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast out; 1c)
(Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be thrown, be
cast out, be thrown down;
"And Saul cast {tuwl-cast [H2904]: #70} a javelin at him to smite him:
whereby Jonathan knew that it was determined of his father to slay
David." [1Samuel 20:33]
"Behold, the hope of him is in vain: shall not one be cast {tuwl-cast
[H2904]: #70} down {tuwl-cast [H2904]: #70} even at the sight of him?"
[Job 41:9]
"Though he fall, he shall not be utterly cast {tuwl-cast [H2904]: #70}
down {tuwl-cast [H2904]: #70}: for the LORD upholdeth him with his
hand." [Psalm 37:24]
"The lot is cast {tuwl-cast [H2904]: #70} into the lap; but the whole
disposing thereof is of the LORD." [Proverbs 16:33]
"Behold, the LORD will carry {tuwl-cast [H2904]: #70} thee away with a
mighty captivity, and will surely cover thee." [Isaiah 22:17]
"Is this man Coniah a despised broken idol? is he a vessel wherein is no
pleasure? wherefore are they cast out, he and his seed, and are cast
{tuwl-cast [H2904]: #70} into a land which they know not?" [Jeremiah 22:28]
#9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay; #10, #30, #30 =
yelel (H3214): 1) a howling (of beasts); #6, #2, #40, #8, #6, #3, #5 =
mechuwgah (H4230): 1) circle-instrument, compass; #40, #20, #10 = Makiy
(H4352): 1) father of Geuel the Gadite who was one of the 12 spies of
Israel; #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.); #6, #50, #6, #8 =
nuwach (H5118): 1) resting place; #50, #8, #2, #10 = Nachbiy (H5147): 1)
son of Vophsi, a Naphtalite, and one of the 12 spies sent to spy out the
promised land; #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of
lips; #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;
EGO (FEMALE) IDEA: #27 has 3 Categories: #6, #1, #20 = 'ak (H389): 1)
indeed, surely (emphatic); 2) howbeit, only, but, yet (restrictive); #4,
#2, #1, #20 = dobe' (H1679): 1) strength?, rest? (meaning obscure); #6,
#5, #6, #10 = howy (H1945): 1) ah!, alas!, ha!, ho!, O!, woe!;
DOLF: "That the improper fact conveyed within the earliest reporting of
this incident as involving: "a small plane - believed to be an air
*AMBULANCE*”, in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by reason, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself."
JOHN CLEESE GRAVESTONE MEMORIAL QUOTES: "If people can't control their
own emotions, they then have to try and start controlling other people's
behaviour."
- https://www.facebook.com/BigThinkdotcom/videos/10154353733233527
DOLF: "So John why then all your public sobbing, as if the loss of four
wives was only due to your capacity for premature ejaculation as
undesirable sprays of self importance?"
DUKE EARL (FASCIST CATHOLIC) WEBER @ 1214 HOURS ON 21 FEBRUARY 2017:
“Ok, it's your funeral by choice.”
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
0550 HOURS ON 23 FEBRUARY 2017: “Duke, that's wot Charlie said in Nam
(ie. Charlie is from the Old English 'ceorl' meaning man and thus a
‘Cheap charlie’: is anyone, especially a U.S. serviceman, who does not
waste his money; the term is a derogatory reference to Vietcong or North
Vietnamese Army, also known as the People's Army of Vietnam who were
also grunt labeled: gooks; chuck; charlie; dinks and slopes), and I'm
still alive and kickin' ass.
LOL + I WIN”
DOLF: “Operation Moroccans: #16 - CONTACT / #79 - DIFFICULTIES
*FUCU2*
@memeBrain [Telos: #611, Super: #71 - Know-How as a Disease, Disease of
Knowledge; I-Ching: H38 - Contrariety, Opposition, Polarising,
Perversion; Tetra: 6 - Contrariety, Ego: #44 - Moderate Values, Setting
Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 36 - Strength]
SUPER (MALE) IDEA: #71 has 26 Categories: #6, #1, #4, #10, #50 = 'edayin
(Aramaic) (H116): 1) then, afterwards, thereupon, from that time; #1,
#4, #6, #50, #10 = 'Adonay (H136): 1) *my* *lord*, *lord*; 2) *Lord* -
*title*, *spoken* *in* *place* *of* *Yahweh* *in* *Jewish* *display*
*of* *reverence*; 1a) *of* *men*; 1b) *of* *God*; #6, #2, #1, #6, #50,
#6 = 'own (H202): 1) *vigour*, *generative* *power*; 2) *wealth*; 3)
*physical* *strength* (*of* *men* *and* *behemoth*); #5, #1, #20, #10,
#30, #5 = 'akiylah (H396): 1) food, a meal, an eating, meat; #1, #20,
#50 = 'aken (H403): 1) *surely*, *truly*, *indeed*; 1a) *truly*,
*indeed* (*strong* *assertive* *force*); 1b) *but* *indeed*, *but* *in*
*fact* (*emphasizing* *a* *contrast*); #1, #30, #30, #10 = 'alelay
(H480): 1) woe! alas!; #1, #30, #40 = 'illem (H483): 1) *mute*,
*silent*, *dumb*, *unable* *to* *speak*; #1, #50, #20 = 'anak (H594): 1)
plummet, plumb, lead-weight; #6, #2, #3, #30, #30 = galal (H1558): 1) on
account of, for the sake of; #3, #50, #7, #10, #1 = genaz (Aramaic)
(H1596): 1) treasure; #6, #4, #10, #50, #1 = diyn (Aramaic) (H1780): 1)
judgment; #2, #4, #10, #50, #5 = Diynah (H1783): 1) daughter of Jacob by
Leah, full sister of Simeon and Levi; #6, #5, #10, #50 = hiyn (H1969):
1) hin; 1a) a unit of measure, about 5 quarts (6 l); 1b) a vessel
holding a hin of liquid; #6, #50, #10, #5 = Vanyah (H2057): 1) one of
the sons of Bani, in the time of Ezra, who took a foreign wife; #6, #10,
#3, #2, #10, #40 = yageb (H3010): 1) field, ploughed field; #10, #5, #6,
#20, #30 = Yehuwkal (H3081): 1) a son of Shelemiah and a servant of king
Zedekiah whom he sent to Jeremiah to entreat his prayers and advice; #5,
#10, #6, #50 = yaven (H3121): 1) mire, mirer; #6, #10, #20, #30, #5 =
yekel (Aramaic) (H3202): 1) to be able; 1a) (P'al); 1a1) to be able;
1a2) to prevail; #30, #40, #1 = ma' (Aramaic) (H3964): 1) what,
whatever; 1a) what?; 1b) whatever, what, whatsoever; 1c) how?, why?,
wherefore? (with prefixes); #2, #40, #4, #20, #5 = medokah (H4085): 1)
mortar; #6, #40, #6, #2, #1, #10, #6 = mowba' (H4126): 1) entrance,
entering, in-coming; #6, #40, #7, #10, #8 = maziyach (H4206): 1) girdle;
#20, #40, #8, #2, #1 = machabe' (H4224): 1) hiding place; 2) (TWOT)
bosom; #40, #10, #20, #1 = Miyka' (H4316): 1) son of Mephibosheth; 2) a
Levite who signed the covenant with Nehemiah; 3) father of Mattaniah, a
Gershonite Levite and descendant of Asaph; #5, #30, #30, #1, #4, #1 =
Hellas (G1671): 1) a country in southern Europe; #20, #1, #50 = kan
(G2579): 1) and if; 2) also or even if; 2a) of only, at least; 2b) even if;
EGO (FEMALE) IDEA: #44 has 13 Categories: #1, #2, #10, #1, #30 =
'Abiy'el (H22): 1) Saul's grandfather; #1, #3, #30, #10 = 'egel (H96):
1) drop, reserve supply, collections, stores; #6, #1, #4, #2, #1, #30 =
'Adbe'el (H110): 1) third son of Ishmael and grandson of Abraham; #6,
#1, #6, #1, #30 = 'Uw'el (H177): 1) a Judean who had taken a foreign
woman during the exile; #1, #6, #7, #30 = 'Uwzal (H187): 1) sixth son
Joktan; #1, #7, #30, #6 = 'azal (Aramaic) (H236): 1) to go, to go off;
1a) (P'al) to go, go off; #1, #30, #7, #2, #4 = 'Elzabad (H443): 1) a
Gadite warrior who aided David; 2) a Korhite Levite; #30, #2, #7, #5 =
bizzah (H961): 1) spoil, booty; #3, #1, #30, #10 = go'el (H1352): 1)
defilement, defiling; #8, #30, #1, #5 = Chel'ah (H2458): 1) one of the
two wives of Ashur, father of Tekoah; #6, #30, #5, #3 = lahag (H3854):
1) *study*, *studying*, *devotion* *to* *study*; #30, #5, #9 = lahat
(H3858): 1) *flame* (*of* *an* *angelic* *sword*); #1, #4, #8, #30, #1 =
adelos (G82): 1) *not* *manifest*, *indistinct*, *uncertain*, *obscure*;
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"It's kinda funny (ha, ha) how folks argue about such nonsensical
matters like religion. LOL."
DUKE EARL (FASCIST CATHOLIC) WEBER: "Does this mean you faithfully
follow exactly everything that Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified} gave us?"
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE:
"If I were an ignorant, brainwashed fool like you I might. LOL."
PETER (FELIX@REAL_FELIX.INVALID) WOOD: "[There's been a] price reduction
on the F35 [aircraft fighter] project [a]s fait accompli according to
what Trump said at the Florida rally."
DOLF: "DEUS EX MACHINA:
And on the 8th day (Sunday sacredness in recognition of #36 / #111 /
#666 - heil sol invictus] God created the machine and said, "I'm done
with those f@ckers...
HAIL GOD OF HYMEN,
I AM BORN OF THEE.
ME THE RISEN SUN.
MOON, A BRIDE TO BE
It was so good that I laughed."
JASON MUNDAY: "Put some clothes on, mate!"
- https://www.facebook.com/profile.php?id=100005394678533
DOLF: "Who is now chopping wood for the devil?"
PETER (FELIX@REAL_FELIX.INVALID) WOOD: "Whatever that means..."
DOLF: "Was the sentence too complex for you as a 'PAGE 3 GIRLS WITH
TITS' journalist hack?
Show us some tits.
Fake News: *Snowjobs* for free."
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
1612 HOURS ON 19 FEBRUARY 2017: “My dearest Serena,
Your adoring servant (me) sincerely thanks you for that Sports
Illustrated bikini photo shoot, where I got to see more of you than I
ever imagined!
I love you soooooo much, my precious Queen of the Nile. I worship you
like a god. In my (wet) dreams of you my cum forever runneth over. Hope
to see you in Playboy Magazine soon, which might push me "over the top,"
as they say.
Forever yours.”
& (AMPERSAND.THE.GREAT@KOOKS) @ 0516 HOURS ON 19 FEBRUARY 2017: “Does
your boyfriend know about this?”
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
1351 HOURS ON 20 FEBRUARY 2017: “[Your] homosexuality noted & logged. LOL”
DOLF: “It’s more correctly termed bisexuality so tough titty.”
MATTHEW WADE (SYDNEY STAR OBSERVER) ON 20 FEBRUARY 2017: “MORE THAN
HALF OF YOUNG PEOPLE DON’T IDENTIFY AS ‘STRAIGHT’:
MORE than half of young people don’t identify as straight and prefer to
forego labels entirely according to a recent survey.
The anti-bullying charity Ditch the Label polled over 1,000 people
between the ages of 13 and 26 in an effort to better understand how
young people experience sexuality.
The results found that 76 per cent of young people believe labels on
sexuality are ‘no longer important’ and that people should be able to
date whoever they want.
It also found that 47 per cent of respondents chose not to be labelled
at all, saying terms like ‘straight’, ‘lesbian’, and ‘gay’ were too
limiting.
Chief Executive of Ditch the Label, Liam Hackett, said the team’s
research consistently finds a strong correlation between those who don’t
identify as ‘straight’ and experiences of bullying.
“We know many young people grow up feeling confused and also pressured
into conforming to specific labels of sexuality,” he said.
“So we became curious about exploring a new, fluid construct which looks
beyond the traditional labels people have previously used to identify
themselves.
-
http://www.starobserver.com.au/news/international-news-news/half-young-people-straight/155699
COLONEL EDMUND (ATHEIST/BUDDHIST/VIETNAM VET/TURD PHILOSOPHER) BURKE @
1100 HOURS ON 21 FEBRUARY 2017: “Vox Populi!
For all to hear!!!
Yes, I speak old world Latin cuz I'm a grammarian.”
DOLF: “I always thought that there was elements of perversity associated
with you--did your priest love you?”
What do you think of Moroccans (#16 / #79) as lady boys?”
[*THERE* *IS* *SO* *MUCH* *TODAY* *AND* *YOU* *CAN* *AVAIL* *YOURSELVES*
*OF* *DRAFTING* *IN* *PROGRESS* *AT* *THE* *LINK* *BELONG*
- dolf
AN EXPANDED REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT
FROM THIS URL:
- https://drive.google.com/open?id=0BzRmc7Bm7indc3dyQ2JFcUg0SDQ
SEE ALSO: "STRANGE FIRE AS THE DEEP IDOLATROUS LOVE BETWEEN JUDAISM AND
ISLAM"
- https://drive.google.com/open?id=0BzRmc7Bm7indQlE5Uk4zVEN6RTQ
SEE ALSO: "MURDEROUS INTENT FOLLOWS IN THE UMBRA OF THAT ISLAMIC
PALESTINIAN FERAL DOG MAHMOUD ABBAS VISITING THE VATICAN EMBASSY AS A
'PLACE OF PRIDE'"
- https://drive.google.com/open?id=0BzRmc7Bm7indR0lrejEwWVRra3c
Initial Post: 20 February, 2017
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