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will you vote YES in teh referendum?
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Nomen Nescio
Aug 2, 2023, 5:22:29 AM8/2/23
to
If so, go strait to the mental hospital, and demand to
be treated of your cerebral illnes.
be treated of your cerebral illnes.
dolf
Aug 2, 2023, 5:52:37 AM8/2/23
to
Why is that?
Because the don't believe in your IRISH CATHOLIC historical revisionist
impiety as pagan common association with nazism...
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
On 2/8/2023 19:22, Nomen Nescio wrote:
> If so, go strait to the mental hospital, and demand to
> be treated of your cerebral illnes.
>
It would behove us to summarily articulate the #233 / #298 - râbâh
(H7235): *TRANSGRESSED* a CONSTITUTIONAL #233 / #383 - déō (G1210):
*DUTY* *OR* *OBLIGATION* which as matters which are subject of this
APPLICANT SUBMISSION FOR APPEAL, have needlessed subjecting the honour
and dignity of a person to public #213 - nâʼats (H5006): *CONTEMN* /
*CONTEMPT*. That ought to be conveyed a decorum of a great respect both
towards it's probity as an attribute of SOVEREIGN DIGNITY that is
implicit to this transcendent and sublime article of COMMONWEALTH
GOVERNANCE and its prosperity in perpetuity, or to the profound wisdom
of mind articulating such:
a) The APPEAL APPLICANT's superannuated retirement activity is the
pursuit of technologizing QUEEN VICTORIA's LETTERS PATENT and having
viably succeeded (ie. it still needs to be subject to a rigorous
scientific review) in articulating the TRIPARTITE NUMBER mathematical
NOUMENON with its central ONTIC premise manifesting the FACILITATORS /
ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S
LETTERS PATENT (by CAESAROPAPISM) as the ONTOLOGY of the HUMAN BEING
(ie. HOMO SAPIENS) reflecting the IMAGO DEI.
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
SHAO (#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
- MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
- MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
(#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
CHU (#298)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49,
16, 54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3,
3, 56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3,
22, 6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14,
38, 71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
b) Relevant to our DE FACTO having a possession to the IDEA TEMPLATE
for QUEEN VICTORIA"S LETTERS PATENT we are able to articulate the
metalogic requisite for ABORIGINAL INCLUSION by conformity with a root
metaphor as PROTESTANT CHRISTOLOGY #2020 - Christós (G5547): [#384 / #238]:
#111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
#123 = [#65, #41, #17]
#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 %
#41 = #33} 1) *CRUEL*;
THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
c) Relevant to our DUTCH HERITAGE we are able to articulate the
metalogic requisite describe the contentious ISSUE of DUTCH first
discovery by mapping (boundary line) and an existing fallow #234 / #384
- ágrios (G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own landing instructions in 1788 illustrated terra incognita
as then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION],
#40 - LAW / MODEL]
#123 = [#65, #41, #17]
#123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41
= #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
*HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
#123 as [#20, #40, #8, #50, #5] /
#108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41
= #21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B)
camp of armed host, army camp; 1c) those who encamp, company, body of
people;
#108 as [#10, #50, #8, #10, #30] /
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] =
nâchal (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A*
*POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take
possession, inherit; 1a2) to have or get as a possession or property
(fig.); 1a3) to divide the land for a possession; 1a4) to acquire
(testimonies) (fig.); 1b) (Piel) to divide for a possession; 1c)
(Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to give as a
possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS
{%4}); Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR
ROMAN PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC
*SUBSTITUTION* FOR ROMAN PROTOTYPE #ONE)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph
(H2348): {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
d) The APPEAL APPLICANT is able to provide a meta logical proposition
as to what is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213
= vâzâr (H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117):
*COMMODITY* *CONVEYED* *IN* *A* *SHIP* estimated 775 convicts (582 men
and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
marines, their wives and children, and provisions and agricultural
implements. After 43 convicts had died during the eight-month trip, 732
landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
settlement) proponent of beneficial cause and articulate the question as
to whether it is in being the ENFORCER [#17, #41, #65] OR DEFENDER [#44,
#17, #38] OF THE FAITH: DIEU ET MON DROIT?
e) By cause of the APPEAL APPLICANT's ability to articulate a viable
technological basis as IDEA TEMPLATE to QUEEN VICTORIA's LETTERS PATENT
where the GRUNTLE (ie. to put in good humour) IDEAS #1450 / #1238
provides the functional means for NEURAL LINGUISTIC PRAGMA as idea
aggregation for conceptually a RAPID ANTIGEN TEST (*RATS* *OF* *TOBRUK*)
to then assay against the IRISH REPUBLICAN ACTIVIST DISEASE as BREACHES
OF THE COMMONWEALTH'S BULWARK
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49,
16, 54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3,
3, 56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3,
22, 6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14,
38, 71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5,
#9, #1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5,
#10, #1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 =
#10} 1) *SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*;
1a) for the master's eye usually stimulates to greater diligence; 1b)
his absence, on the other hand, renders sluggish;
#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós
(G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES*
*OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5,
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery,
*BONDAGE*, the condition of a slave; 2) employment, work, job
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF*
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
G3787@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT:
SHU (#93 - ʼeben (H68): *STONE*),
@4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 -
ʼallôwn (H437): *OAK* *TREE*),
@5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
@6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA
(#164 - *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE /
CATHOLIC CHURCH),
@7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*,
*COMMAND* #38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
@8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN
(#238 - *CRUEL*),
@9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 -
*COHESION* *OF* *ACTIONS*),
@10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION:
CHU (#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
@11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD
RESOLUTION: YI (#414 - *MOCKING*, *DERISION*),
@12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL:
SHAO (#419 - *SLAUGHTER*),
@13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
@14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*,
*SINISTER*),
@15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*,
*POWER*),
@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38
- FULLNESS: SHENG (#478),
Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 -
DUTIES (SHIH)
} // #1450
#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 %
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;
#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)
#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] =
ʻăbôdâh (H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a)
labour, work; 1b) labour (of servant or slave); 1c) labour, service (of
captives or subjects); 1d) *SERVICE* (*OF* *GOD*);
#30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023
as [#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
#60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #30, #8, #6, #9, #1] / #478 = TETRA: #27 - DUTIES (SHIH) as [#400,
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
f) To then reasonably demand upon what historical and lawful grounds
does IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS
PHANTASM JINGOISM by its NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA
then make any legitimate claim other than propagandist historical
revisionism as being in any manner a fidelity directed towards QUEEN
VICTORIA'S LETTERS PATENT and which ought to have no LOCUS STANDI within
any COURT having a jurisdiction within the COMMONWEALTH?
"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".
#213 as [#1, #2, #10, #200] /
#233 as [#20, #1, #2, #10, #200] = ʼabbîyr (H47): {UMBRA: #213 % #41
= #8} 1) mighty, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of
animals; 1d) (metaph); 1d1) of enemies; 1d2) of princes; 1d3) of
*SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);
#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#6,
#10, #400, #10, #5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 =
#17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place,
*LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) to be paid;
<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Because the don't believe in your IRISH CATHOLIC historical revisionist
impiety as pagan common association with nazism...
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
On 2/8/2023 19:22, Nomen Nescio wrote:
> If so, go strait to the mental hospital, and demand to
> be treated of your cerebral illnes.
>
(H7235): *TRANSGRESSED* a CONSTITUTIONAL #233 / #383 - déō (G1210):
*DUTY* *OR* *OBLIGATION* which as matters which are subject of this
APPLICANT SUBMISSION FOR APPEAL, have needlessed subjecting the honour
and dignity of a person to public #213 - nâʼats (H5006): *CONTEMN* /
*CONTEMPT*. That ought to be conveyed a decorum of a great respect both
towards it's probity as an attribute of SOVEREIGN DIGNITY that is
implicit to this transcendent and sublime article of COMMONWEALTH
GOVERNANCE and its prosperity in perpetuity, or to the profound wisdom
of mind articulating such:
a) The APPEAL APPLICANT's superannuated retirement activity is the
pursuit of technologizing QUEEN VICTORIA's LETTERS PATENT and having
viably succeeded (ie. it still needs to be subject to a rigorous
scientific review) in articulating the TRIPARTITE NUMBER mathematical
NOUMENON with its central ONTIC premise manifesting the FACILITATORS /
ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
#451 - PRAXIS OF RATIONALITY SPECTRUM (#452 ... #532) AS MANIFESTING
NORM / EXISTENTIAL VARIANCE) and IDEA TEMPLATE to QUEEN VICTORIA'S
LETTERS PATENT (by CAESAROPAPISM) as the ONTOLOGY of the HUMAN BEING
(ie. HOMO SAPIENS) reflecting the IMAGO DEI.
-- FACILITATORS / ARBITRATORS TO FREEWILL --
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL:
SHAO (#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38}
/ I CURSE NOT A GOD {%38}); Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71
- MALE DEME IS UNNAMED {%2})}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79)}
-- LETTERS PATENT IDEA TEMPLATE --
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82
- MALE DEME IS UNNAMED {%11})}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
(#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
CHU (#298)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49,
16, 54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3,
3, 56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3,
22, 6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14,
38, 71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
b) Relevant to our DE FACTO having a possession to the IDEA TEMPLATE
for QUEEN VICTORIA"S LETTERS PATENT we are able to articulate the
metalogic requisite for ABORIGINAL INCLUSION by conformity with a root
metaphor as PROTESTANT CHRISTOLOGY #2020 - Christós (G5547): [#384 / #238]:
#111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
#123 = [#65, #41, #17]
#234 as [#1, #3, #100, #10, #70, #50] /
#384 as [#1, #3, #100, #10, #70, #200] = ágrios (G66): {UMBRA: #384 %
#41 = #15} 1) living or growing in the fields or woods; 1a) of animals,
wild, savage; 1b) of countries, wild, uncultivated, unreclaimed; 2) *OF*
*MEN* *AND* *ANIMALS* *IN* *A* *MORAL* *SENSE*, *WILD* *SAVAGE*,
*FIERCE*; 2a) boorish, rude; 2b) *OF* *ANY* *VIOLENT* *PASSION*,
*VEHEMENT*, *FURIOUS*;
#238 as [#1, #20, #7, #200, #10] = ʼakzârîy (H394): {UMBRA: #238 %
#41 = #33} 1) *CRUEL*;
THE #625 - *WANDJINA* MYTHOS AS ROOT METAPHOR FOR UNDERSTANDING
ABORIGINAL CONSTITUTIONAL INCLUSION BY IMPETUS OF QUEEN VICTORIA'S
LETTERS PATENT
c) Relevant to our DUTCH HERITAGE we are able to articulate the
metalogic requisite describe the contentious ISSUE of DUTCH first
discovery by mapping (boundary line) and an existing fallow #234 / #384
- ágrios (G66): *OF* *COUNTRIES*, *WILD* or *UNCULTIVATED* #108 / #494 -
*POSSESSION* recognised by Captain Cook's diary entry on 21 AUGUST 1770,
but whose own landing instructions in 1788 illustrated terra incognita
as then an invalidated #342 - *DISCOVERY* and unlawful right of possession:
#111 = [#38 - gâlâh (H1540): *DISCOVERED*, #33 [= #71 - DOMINION],
#40 - LAW / MODEL]
#123 = [#65, #41, #17]
#123 as [#6, #1, #10, #50, #50, #6] = ʼayin (H369): {UMBRA: #61 % #41
= #20} 1) *NOTHING*, not, nought; 1a) nothing, nought; 1b) not; 1c) *TO*
*HAVE* *NOT* (*OF* *POSSESSION*); 1d) without; 1e) for lack of;
#123 as [#20, #40, #8, #50, #5] /
#108 as [#5, #40, #8, #50, #5] = machăneh (H4264): {UMBRA: #103 % #41
= #21} 1) encampment, camp; 1a) camp, *PLACE* *OF* *ENCAMPMENT*; 1B)
camp of armed host, army camp; 1c) those who encamp, company, body of
people;
#108 as [#10, #50, #8, #10, #30] /
#494 = TETRA: #43 - ENCOUNTERS (YU) as [#6, #50, #8, #30, #400] =
nâchal (H5157): {UMBRA: #88 % #41 = #6} 1) *TO* *GET* *AS* *A*
*POSSESSION*, *ACQUIRE*, *INHERIT*, *POSSESS*; 1a) (Qal); 1a1) to take
possession, inherit; 1a2) to have or get as a possession or property
(fig.); 1a3) to divide the land for a possession; 1a4) to acquire
(testimonies) (fig.); 1b) (Piel) to divide for a possession; 1c)
(Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to give as a
possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess;
[#111, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD
RESOLUTION: YI (#30)}
#123, {@2: Sup: 72 - HARDNESS: CHIEN (#102 - I AM NOT RAPACIOUS
{%4}); Ego: 42 - GOING TO MEET: YING (#72)}
#108] {@3: Sup: 18 - WAITING: HSI (#120 - ONTIC *SUBSTITUTION* FOR
ROMAN PROTOTYPE #EIGHT); Ego: 27 - DUTIES: SHIH (#99 - ONTIC
*SUBSTITUTION* FOR ROMAN PROTOTYPE #ONE)}
ONTIC CHECKSUM TOTAL: #102 as [#6, #2, #8, #6, #800] = chôwph
(H2348): {UMBRA: #94 % #41 = #12} 1) seashore, *COAST*, shore;
d) The APPEAL APPLICANT is able to provide a meta logical proposition
as to what is the colonial (eg: FIRST FLEET CONVICT TRANSPORTATION: #213
= vâzâr (H2054): *GUILT* AS *CRIMINAL* / #233 = gómos (G1117):
*COMMODITY* *CONVEYED* *IN* *A* *SHIP* estimated 775 convicts (582 men
and 193 women) = nâṭash (H5203): *SPREAD* *ABROAD*, as well as officers,
marines, their wives and children, and provisions and agricultural
implements. After 43 convicts had died during the eight-month trip, 732
landed at Sydney Cove to establish #732 = lâbân (H3836): *WHITE*
settlement) proponent of beneficial cause and articulate the question as
to whether it is in being the ENFORCER [#17, #41, #65] OR DEFENDER [#44,
#17, #38] OF THE FAITH: DIEU ET MON DROIT?
e) By cause of the APPEAL APPLICANT's ability to articulate a viable
technological basis as IDEA TEMPLATE to QUEEN VICTORIA's LETTERS PATENT
where the GRUNTLE (ie. to put in good humour) IDEAS #1450 / #1238
provides the functional means for NEURAL LINGUISTIC PRAGMA as idea
aggregation for conceptually a RAPID ANTIGEN TEST (*RATS* *OF* *TOBRUK*)
to then assay against the IRISH REPUBLICAN ACTIVIST DISEASE as BREACHES
OF THE COMMONWEALTH'S BULWARK
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49,
16, 54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3,
3, 56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3,
22, 6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14,
38, 71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#1239 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5,
#9, #1] / <-- THE META-RULE COULD DROP THE FINAL #1 AND STILL SINGULARLY
CONFORM AS #1238
#1450 as [#70, #500, #9, #1, #30, #40, #70, #4, #70, #400, #30, #5,
#10, #1, #10, #200] = ophthalmodouleía (G3787): {UMBRA: #1240 % #41 =
#10} 1) *SERVICE* *PERFORMED* [*ONLY*] *UNDER* *THE* *MASTER'S* *EYES*;
1a) for the master's eye usually stimulates to greater diligence; 1b)
his absence, on the other hand, renders sluggish;
#920 as [#70, #500, #9, #1, #30, #40, #70, #200] = ophthalmós
(G3788): {UMBRA: #920 % #41 = #18} 1) the eye; 2) metaphor: *THE* *EYES*
*OF* *THE* *MIND*, *THE* *FACULTY* *OF* *KNOWING*;
#519 = TETRA: #68 - DIMMING (MENG) as [#4, #70, #400, #30, #5, #9, #1] /
#520 = TETRA: #69 - EXHAUSTION (CH'IUNG) as [#4, #70, #400, #30, #5,
#10, #1] = douleía (G1397): {UMBRA: #520 % #41 = #28} 1) slavery,
*BONDAGE*, the condition of a slave; 2) employment, work, job
LETTERS PATENT IDEAS #1450 / #1238 AS RAPID ANTIGEN TEST (*RATS* *OF*
*TOBRUK*) AGAINST THE DISEASE BY BREACHES OF THE COMMONWEALTH'S BULWARK
G3787@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 3 - MIRED: HSIEN (#73); Ego: 14 - PENETRATION: JUI (#84 -
I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 12 - YOUTHFULNESS: T'UNG (#85); Ego: 9 - BRANCHING OUT:
SHU (#93 - ʼeben (H68): *STONE*),
@4: Sup: 13 - INCREASE: TSENG (#98); Ego: 1 - CENTRE: CHUNG (#94 -
ʼallôwn (H437): *OAK* *TREE*),
@5: Sup: 43 - ENCOUNTERS: YU (#141); Ego: 30 - BOLD RESOLUTION: YI
(#124 - ʻiddân (H5732): *TIME* / *NATURAL* *YEAR*: #1 + #21 + #41 + #61),
@6: Sup: 2 - FULL CIRCLE: CHOU (#143); Ego: 40 - LAW/MODEL: FA
(#164 - *PRINCIPLE* *OF* *MATERIALITY*: CHI-RHO OF ROMAN GOVERNANCE /
CATHOLIC CHURCH),
@7: Sup: 72 - HARDNESS: CHIEN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#234 - *CHARGE*,
*COMMAND* #38 - NUMI / NUMEN AUGUSTI CENTRE OF VALUE #ONE --> #114 / #342),
@8: Sup: 76 - AGGRAVATION: CHU (#291); Ego: 4 - BARRIER: HSIEN
(#238 - *CRUEL*),
@9: Sup: 65 - INNER: NEI (#356); Ego: 70 - SEVERANCE: KE (#308 -
*COHESION* *OF* *ACTIONS*),
@10: Sup: 60 - ACCUMULATION: CHI (#416); Ego: 76 - AGGRAVATION:
CHU (#384 - *IN* *A* *MORAL* *SENSE* *SAVAGE*, *FIERCE*: #234),
@11: Sup: 9 - BRANCHING OUT: SHU (#425); Ego: 30 - BOLD
RESOLUTION: YI (#414 - *MOCKING*, *DERISION*),
@12: Sup: 14 - PENETRATION: JUI (#439); Ego: 5 - KEEPING SMALL:
SHAO (#419 - *SLAUGHTER*),
@13: Sup: 24 - JOY: LE (#463); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#429 - *LIGHT* *UPON* *ATTACK* *AN* *ENEMY*),
@14: Sup: 25 - CONTENTION: CHENG (#488); Ego: 1 - CENTRE: CHUNG
(#430 - λοξός (loxós)): *DISINGENUOUS*, *UNDERHANDED*, *PERVERSE*,
*SINISTER*),
@15: Sup: 35 - GATHERING: LIEN (#523); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#440 - *TO* *DEPRIVE* *OF* *FORCE*, *INFLUENCE*,
*POWER*),
@16: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#596); Ego: 38
- FULLNESS: SHENG (#478),
Male: #596; Feme: #478 = #451 - PRAXIS OF RATIONALITY + #27 -
DUTIES (SHIH)
} // #1450
#596 as [#70, #90, #30, #6, #400] = ʻatslûwth (H6104): {UMBRA: #596 %
#41 = #22} 1) *SLUGGISHNESS*, *LAZINESS*;
#596 as [#70, #3, #4, #70, #8, #20, #70, #50, #300, #1] = ogdoḗkonta
(G3589): {UMBRA: #596 % #41 = #22} 1) *EIGHTY*; --> #80 - LABOURING (CH'IN)
#478 = TETRA: #27 - DUTIES (SHIH) as [#2, #70, #2, #4, #400] =
ʻăbôdâh (H5656): {UMBRA: #81 % #41 = #40} 1) *LABOUR*, *SERVICE*; 1a)
labour, work; 1b) labour (of servant or slave); 1c) labour, service (of
captives or subjects); 1d) *SERVICE* (*OF* *GOD*);
#30 - BOLD RESOLUTION (YI) / NOUMENON RESONANCE FOR 5 JULY 2023
as [#6, #8, #9, #1, #6] / [#6, #8, #6, #9, #1] /
#60 - ACCUMULATION (CHI) / NOUMENON RESONANCE FOR 5 JULY 2023 as
[#6, #30, #8, #6, #9, #1] / #478 = TETRA: #27 - DUTIES (SHIH) as [#400,
#8, #9, #1, #50, #10] = châṭâʼ (H2398): {UMBRA: #18 % #41 = #18} 1) to
sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from
uncleanness; 1a) (Qal); 1a1) to miss; 1a2) *TO* *SIN*, *MISS* *THE*
*GOAL* *OR* *PATH* *OF* *RIGHT* *AND* *DUTY*; 1a3) to incur guilt, incur
penalty by sin, forfeit; 1b) (Piel); 1b1) to bear loss; 1b2) to make a
sin-offering; 1b3) to purify from sin; 1b4) to purify from uncleanness;
1c) (Hiphil); 1c1) to miss the mark; 1c2) to induce to sin, cause to
sin; 1c3) to bring into guilt or condemnation or punishment; 1d)
(Hithpael); 1d1) to miss oneself, lose oneself, wander from the way;
1d2) to purify oneself from uncleanness;
f) To then reasonably demand upon what historical and lawful grounds
does IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS
PHANTASM JINGOISM by its NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA
then make any legitimate claim other than propagandist historical
revisionism as being in any manner a fidelity directed towards QUEEN
VICTORIA'S LETTERS PATENT and which ought to have no LOCUS STANDI within
any COURT having a jurisdiction within the COMMONWEALTH?
"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".
#213 as [#1, #2, #10, #200] /
#233 as [#20, #1, #2, #10, #200] = ʼabbîyr (H47): {UMBRA: #213 % #41
= #8} 1) mighty, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of
animals; 1d) (metaph); 1d1) of enemies; 1d2) of princes; 1d3) of
*SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);
#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
#489 = #451 - PRAXIS OF RATIONALITY + #38 - FULLNESS (SHENG) as [#6,
#10, #400, #10, #5, #2, #6, #700] = yᵉhab (H3052): {UMBRA: #17 % #41 =
#17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to place,
*LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) to be paid;
<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
dolf
Aug 2, 2023, 5:53:11 AM8/2/23
to
Why is that?
Because WE don't believe in your IRISH CATHOLIC historical revisionist
Because WE don't believe in your IRISH CATHOLIC historical revisionist
impiety as pagan common association with nazism...
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
On 2/8/2023 19:22, Nomen Nescio wrote:
<http://www.grapple369.com/Groundwork/NAIDOC%202023.pdf>
On 2/8/2023 19:22, Nomen Nescio wrote:
> If so, go strait to the mental hospital, and demand to
> be treated of your cerebral illnes.
>
> be treated of your cerebral illnes.
>
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