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— FASCIST CONDUCT BY AARON WILLIAMS RENDERS HIM A RISK TO EMPLOYMENT

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dolf

unread,

May 31, 2020, 9:01:26 AM5/31/20

Aaron William: “Dolf Boek
“Former SGT at VICPOL”
That’s because VICPOL doesn’t tolerate someone who’s hitting the crack pipe
harder than Amy Winehouse.
You fu@&ing lunatic 🥴😂”

<https://m.facebook.com/azznutts>

Is that the best you can do?

The value of my life is not determined by your ignorance as jingoistic
narcissist.

I don’t do drugs—so you are clearly delusional.

My discussion of such matters as informal research with my doctor on
Wednesday was professionally amicable.

I was in vibrant health.

We accuse you of disloyalty to this nation, the sovereign, it’s peoples and
values by slander engaged in on BOER WAR MEMORIAL DAY 31 MAY 2020.

<http://www.grapple369.com/infamia/Aaron%20Williams.PNG>

Did you forget to pay tribute and is that the cause for your rabid
diatribe?

Initial Post: BOER WAR MEMORIAL DAY 31 MAY 2020

Aaron William: “you and your other tin foil hat wearing loony f&$kbags can
accuse me of whatever you want if it makes you feel like the spaghetti
monster living in your closet won’t come eat you tonight.
Best you go back to your doctor and request much, much stronger meds 😂

Initial Post: DOLF MISSED HIS MEDS AND CRAVES THE PIPE MEMORIAL DAY 31 MAY
2020

Aaron William:

YOU ARE NOT RATIONAL and your conduct is in violation of CONSTITUTIONAL
DUTIES AND RIGHTS in having no knowledge of SOVEREIGN FIRST PRINCIPLES
ASSOCIATED TO QUEEN VICTORIA’S LETTERS PATENT (which has been my study for
24 years) BY WHICH YOU MUST LIVE AND FOR WHICH A RECOMPENSE WILL COME...

<http://www.grapple369.com/images/EarthSeasons.png>

DISASSEMBLING [@139, @143, @147] THE FOUNDATIONAL MECHANISM TO THE #114 -
LATERAN WORLD ORDER [*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23
APRIL {114th DAY} AS NOUS #5 / *APHELION*: 3 JULY AS NOUS #36 - SAME AS
ANZAC DAY BEING INTELLECTUAL PROPERTY THEFT / #260]

<http://www.grapple369.com/infamia/Aaron%20Williams.PNG>

I would cease if I was you as I have reported you for repeated instances of
dehumanising slander.

You are committing a war crime.

Initial Post: BOER WAR MEMORIAL DAY 31 MAY 2020

PETER SOLOMON WE ACCUSE YOU OF A GROSS DISLOYALTY TO THIS NATION BY SLANDER
MADE ON BOER WAR MEMORIAL DAY 31 MAY 2020 AND A NARCISSISTIC WHITE
NATIONALIST MAGGOT OUGHT NOT COMMENT ON DEFENCE MATTERS:

<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE AS PLAQUE
INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10,
#300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0)
Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
*ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar
(H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to be
cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT*
*A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
HOURS ON 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]

PETER SOLOMON: “Defence is the absolute LAST place we should be making cuts
from. In fact we should be bolstering the defence forces and increasing
spending.” [<https://m.facebook.com/bigpetesol>]

Initial Post: BOER WAR MEMORIAL DAY 31 MAY 2020

--

YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

unread,

May 31, 2020, 3:46:40 PM5/31/20

DOLF @ 1143 HOURS ON 31 MAY 2020: "There was no commemoration wreath
laid by the hour of #288 - REMEMBRANCE at the BOER WAR MEMORIAL today...

So I am now going home to finish my statement for an indictment of
TREASON against the PRESIDENT of the RETURNED SERVICES LEAGUE (RSL)
which is given impetus by their most apparent greater #315 -
NATIONALISTIC loyalty directed to the #114 - LATERAN WORLD ORDER

[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}

AS NOUS #5 / *APHELION*: 3 JULY AS NOUS #36 / #260]

ACCORDING TO MEDIA REPORTS OF 29 MAY 2020 THE GAP BETWEEN CHURCHES AND
OTHER FORMS OF GATHERINGS IN NSW HAS BEEN CLOSED. FROM 1 JUNE UP TO 50
PEOPLE WILL BE ABLE TO GATHER IN CHURCHES, JUST LIKE IN A PUB AND OTHER
PLACES.

WHEREAS WITHIN VICTORIA THE STATE HAS DECLARED THAT ALONG WITH EASING OF
GROUPS TO 20 PEOPLE AT HOME OR OUTDOORS, FROM 2359 HOURS ON 31 MAY,
RESTRICTIONS ON GATHERINGS AT PLACES OF WORSHIP AND CEREMONIES WILL BE
EASED.

PLACES OF WORSHIP CAN OPEN FOR PRIVATE WORSHIP OR SMALL RELIGIOUS
CEREMONIES FOR UP TO 20 PEOPLE IN A SINGLE UNDIVIDED INDOOR SPACE,
SUBJECT TO THE FOUR SQUARE METRE RULE PLUS THE MINIMUM NUMBER OF PEOPLE
REASONABLY REQUIRED TO PERFORM THE SERVICE OR CEREMONY."

BUDGIE TALK @ 1148 HOURS ON 31 MAY 2020: "Nothing at all. That’s
disgusting..."

DOLF @ 1154 HOURS ON 31 MAY 2020: "I had yesterday asked a police patrol
outside the hospital dealing with a dumped car whether the black cloth
ties upon the roses 🌹 within the BOER WAR MEMORIAL garden were in any
way related to the freeway accident death of four police members at
about 1740 hours on Wednesday 22 APRIL 2020.

The police member was not so aware.

So today I undid only four ties and placed them on each side of the
memorial and such gesture followed on my yesterday having hit my head
upon a street sign at the CORNER OF RAYMOND STREET just down from the
MAGISTRATES COURT and then walking down BOND STREET whilst the WOUND
BLED down to my left eye.

Pausing at the BOER WAR MEMORIAL to only then touch the WOUND and dabble
some blood on the stone base of the memorial.

My conscience is clear."

<http://www.grapple369.com/images/BOER%20ANZAC%20DEFAMATION%2020200531%20-%201.jpg>

<http://www.grapple369.com/images/BOER%20ANZAC%20DEFAMATION%2020200531%20-%202.jpg>

<http://www.grapple369.com/images/BOER%20ANZAC%20DEFAMATION%2020200531%20-%203.jpg>

[IMAGES: @ 1139 HOURS (LEFT / CENTRE) @ 1302 HOURS (RIGHT) ON BOER WAR
MEMORIAL DAY AND PENTECOST SUNDAY 31 MAY 2020]

IN MAKING THE ASSERTION AS TO A FOUNDATIONAL MECHANISM FOR THE #114 -
LATERAN WORLD ORDER WE ARE MAKING A CLAIM OF INTELLECTUAL PROPERTY THEFT
BEING NOUS #36 AGAINST THE RETURNED SERVICES LEAGUE (RENEWED KNIGHTS
TEMPLAR) AND THE PAPAL AUTHORITY

As I have stated previously within PART 1 and 6 in our filing submission
titled "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY
COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER", that in whatever circumstance such as the instance above
of IDEA @311 being a SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC
GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD as
a duplicitous redefinition and thereby a logical fallacy, it is capable
of being hosted upon the INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's
mechanism for delivery and staging which then becomes an acute and risky
precipice consideration that is accorded entirely by my Intellectual
Property and thusly my reasonable objection has always been ROMAN
CATHOLICS / FREEMASONRY imposing {#17 - YEAR OF TARGETING / #33 - #INRI
/ #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 -
WREATHS & SOVEREIGNTY / #288 - MEMORIAL & ANTI-SEMITISM / #419 -
SLAUGHTER} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent {

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the instrumentation of Federation into a nation.

WE HAVE PREVIOUSLY COMMENTED THAT THE FOLLOWING MALE DEME #143: *MENS*
*REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} CONVEYS A CLEAR
CATEGORICAL IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH /
SCOTTISH ROMAN CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF
MYSELF (#56 - BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018
WREATH PLACEMENT UPON #38 - 8 JUNE 2017...

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75:
*REMEMBRANCE* / *AMISTICE* *DAY* 11 *NOVEMBER*] IF #73 RETAINED IN
*OBSCURITY*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311); Ego: 75 -
FAILURE: SHIH (#397)}

#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;

#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;

#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - *REMEMBRANCE* as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;

#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;

#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;

#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;

ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*

[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
73] {@7: Sup: 71 - STOPPAGE: CHIH (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}

#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;

SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS

#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;

IN BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {

#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:

APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING <-- *ONTIC*
*THRESHOLD*) <-- BIBLE GREEK LEXICON ENTRIES

ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;

RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”

vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /

vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /

<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE

vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /

<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY

vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /

vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /

<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY

#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]

vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION

@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;

vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON

<-- PROTOCOLS FOR BREACHES

vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)

<-- KIM JONG UN'S BIRTHDAY

THAT THE FOUNDATIONAL MECHANISM TO THE #114 - LATERAN WORLD ORDER

[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}

AS NOUS #5 / *APHELION*: 3 JULY AS NOUS #36 / #260] IS UNLAWFULLY
DEPLOYING OUR INTELLECTUAL PROPERTY BY EVIDENCE OF NOUS #36 AS IMPETUS
FOR ANZAC CENTENNIAL 2018 COMMEMORATIONS WHICH IS A RISKY PRECIPICE

Prototype: *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373
/ #472}

<http://www.grapple369.com/Grumble/?zen:2,row:3,col:7,nous:36>

.jackNote@zen: 2, row: 3, col: 7, nous: 36 [DATE: 2020.7.3, SUPER: #330
/ #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #410 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra:
12 - YOUTHFULNESS (T'UNG)]

Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
/ #451}

<http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36>

.jackNote@zen: 5, row: 1, col: 9, nous: 36 [DATE: 2020.4.25, SUPER: #309
/ #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN), EGO: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra:
12 - YOUTHFULNESS (T'UNG)]

----------

*** THIS IS A DRAFT DOCUMENT AS WORK IN PROGRESS ***

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>

dolf

unread,

May 31, 2020, 4:26:05 PM5/31/20

FACEBOOK NOTICE: WE HAVE PUBLISHED ON VARIOUS NEWSGROUPS AND GOOGLE
GROUPS OUR REASONED AS PRUDENT OPINION ON WHY THE FACEBOOK CONDUCT BY
AARON WILLIAMS RENDERS HIM A RISK TO EMPLOYMENT

THE DRAFT DOCUMENT UPON WHICH WE RELY IS ALSO AVAILABLE AT THIS URL SOURCE:

<https://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>

NATIONALISTIC loyalty directed to the #114 - LATERAN WORLD ORDER

[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}

THAT THE FOUNDATIONAL MECHANISM TO THE #114 - LATERAN WORLD ORDER

[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}

dolf

unread,

May 31, 2020, 5:16:33 PM5/31/20

IT IS *FORBIDDEN* FOR ANY MEMBER OF THE CATHOLIC CHURCH ESPECIALLY, IT'S
NEOPHYTES OR INSTITUTIONS TO HAVE AN ASSOCIATION TO, CAST ANY SHADOW OF
ASPERSION THEREON OR POSSESS MY INTELLECTUAL PROPERTY AND WE WILL NOT
REVISIT SUCH PREROGATIVE UNTIL OUR LEGAL MATTERS OF CLAIM AGAINST THE
RETURNED SERVICES LEAGUE, FREEMASONS ET AL ARE FINALISED.

THERE MUST BE AN AVOWED A DISTINCT SEPARATENESS...

NATIONALISTIC loyalty directed to the #114 - LATERAN WORLD ORDER

[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}

THAT THE FOUNDATIONAL MECHANISM TO THE #114 - LATERAN WORLD ORDER

[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}

Rod Speed

unread,

May 31, 2020, 9:17:56 PM5/31/20

dolf <dolf...@hotmail.com> wrote

Fark, hoped the virus had got him.

dolf

unread,

Jun 1, 2020, 4:51:57 AM6/1/20

"Don't let your testicles turn to jelly and any night time perturbance give
you renewed understanding of what it means to cleave unto your wife.

But perhaps you ought to first learn that lesson of life, so as to cease
your self entitled pronouncements of ignorance...”

Rod Speed <rod.sp...@gmail.com> wrote:
> dolf <dolf...@hotmail.com> wrote
>
> Fark, hoped the virus had got him.
>

We have at least defined the meta logic autonomous delimiter for #237 - USE
OF FORCE / #277 - RIGHT TO PLACE A TEST as solution obtained from local
police interactions (ie. an outcome from a protest having an impetus of
righteous cause) back in 2006.

<http://www.grapple369.com/images/Chinese%20Security%20Law%20Vote%2020200528.jpeg>

This was on 24 May 2020 proposed as an identity for the Hong Kong / China
#660 - CIVIL UNREST (yes we have an ONTIC category to the ontological
experience).

If #660 - CIVIL UNREST WITHIN THE UNITED STATES OF AMERICA IS THE PROBLEM
THEN #513 - RIGHTS PROPOSITION IS THE SOLUTION AGAINST #147 - NIHILISTIC
IMPETUS

Your news media has no such substantial answers and therefore you are
fanning the flames of discord as much as anybody.

Where is a little blue dress when one wants to make a proclamation of
accomplishment?

<http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>

Initial Post: 1 June 2020

dolf

unread,

Jun 3, 2020, 1:40:01 AM6/3/20

-- RACHEL MAKES A PLEA --

"NOW WAIT A TICK.
YOU'RE DRIBBLING.
WHY THE SHTICK.
ENDLESS QUIBBLING.

O'ER THE PUERILE.
IMPISH LIMP STICK.
PRISSY LOATH'G BILE.
CEASELESS BRICK.

INSANE PUSSY CALLS.
BY A SENILE PRICK.
WITHOUT ANY BALLS.
MY FANNY LICK."

YOUTUBE: "DISTURBED - THE SOUND OF SILENCE"

<https://www.youtube.com/watch?v=u9Dg-g7t2l4>

"Don't let your testicles turn to jelly and any night time perturbance
give you renewed understanding of what it means to cleave unto your wife.

But perhaps you ought to first learn that lesson of life, so as to cease
your self entitled pronouncements of ignorance...”

<http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>

Initial Post: 3 June 2020

Whilst our specific informal research interest is concerned with the
needs of an #491 - AGENCY (ie. POLICE, AMBULANCE, COUNTRY / METROPOLITAN
FIRE BRIGADE, STATE EMERGENCY SERVICE, HOSPITAL EMERGENCY etc) as
constituted by nuances of #237 - USE OF FORCE / #277 - RIGHT TO PLACE A
TEST...

SUCH HAS A RATIONAL RELATIVITY BY #5 (#0 - NIHILISM) + #6 (#364) + #7
(#312) + #8 (#273) TO THE #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
AS IMPERATIVE.

IN HAVING REGARD FOR @1 - SELF ENTITLEMENT BEING IN #312 - CONTRADICTION
TO SUCH #491 - AGENCY (@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL) +
@1 - SELF = #492 - VOLUNTARY FREEWILL AND WHICH IS NOT ACTIONED IN
MAINTAINING CONTROL BY #261 - BINOMIAL CLAMPING (AS *SUBORDINATE* METHOD)

We will want to later expand this TELOS search capability to also
include TELOS intersections or distinct ONTIC (ie. till now we have only
been concerned with the FEME DEME instance but ought consider the MALE
DEME possibility) criteria and since we now can visualise the METALOGIC
(AUTONOMOUS DELIMITER) as #CENTRE of VALUE proposition to any delimiter,
we ought also consider the ability to search for any ego / super
instance beyond the TELOS association to the etelos / stelos.

But suffice to say, it's a question of priorities... And our next task
is to implement both the nousinfo and caduceus {} form ideas...

And whilst this is a simple proposition as no more complex semantically
than this:

this[5][0] = {
colspan: 7,
id: ["nousinfo-", obj.handle].join(''),
align: "center",
"grappleForm": {handle: obj.handle, portal: "nousinfo", panel:
obj.panel, template: FORMS.telos.forms, form: "NOUSINFO", data: "MESSAGE"}
}

We're going to put it off until tomorrow.

Once we've accomplished that form process, we'll then attend to the
consideration of acquiring a metalogic perspective for the temporal
heuristic (ie. on a given day for a designated time period) as an
enquiry '?' made via the SPIRAL SELECTOR@{CALENDAR: (HRUMACHIS CYCLE)}.

Essentially this will require obtaining the relevant GRAPPLE:
[58,46,8,53,76,62,74,3,24] PROTOTYPE for the designated time cycle and
aggregating them against the transcript.

We have thereby the possibility to existentially consider whether a
process of OSMOSIS {ie. the process of gradual or unconscious
assimilation of ideas, knowledge, etc} might be similarly viewed as a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:

#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE

In short, if the metalogic #CENTRE for a TELOS hierarchy and TEMPORAL
HEURISTIC are IDENTICAL {ie. PROPOSITIONAL DELIMITER RELATIVE TO THE
AUTONOMOUS PRINCIPLE IS THE SAME: #45 = #45} will that then be an anchor
for a propensity in either TRANSMUTATION (AUGMENTATION / AMELIORATION)
as then an interchange of the stratum as dialectic of meta-descriptor
prototypes?

That's a difficult philosophical proposition, but the possibility to
find an answer starts with our being able to visualise the temporal
continuum as then opportune for occurrence.

But we recognize that by publishing our capability to perceive any TELOS
hierarchy relative to the METALOGIC (AUTONOMOUS DELIMITER) that we are
introducing a TECHNOLOGICAL STIMULUS for a sapient economy and fiscal
prosperity ....

POSTSCRIPT 3 JUNE 2020: It's time now it return to our HRUMACHIS {ie.
SEPTET #322 - DEMOCRACY EQUILIBRIUM + #8 / #451 - JUDICIAL OVERSIGHT
DYNAMIC} CALENDAR so as to implement the various widget controls.

There will be two approaches undertaken for this... The first is the use
of a function() for the TROMPE L'OEIL interface itself, however for the
widget controls we will declare the discrete function within the form{}
object @WIDGET elements themselves.

The purpose for taking a calendar approach to obtain access to the
temporal heuristic, is simply because the time of day is designated by 4
x 5 minutes x 72 - ANTHROPIC PROTOTYPE = 1440 minutes whereas the day of
year segmentation has been known for several millennia to be a NORMA
OBLIGANS constituted by:

4 DAYS ON OBLIGANS #12 TO TETRA: #80 - LABOURING (CH'IN)
6 DAYS ON OBLIGANS #44 TO TETRA: #27 - DUTIES (SHIH) <-- *TRINOMIAL*
*CONCEPTION* *OF* #NUMBER

6 DAYS ON OBLIGANS #30 TO TETRA: #36 - STRENGTH (CH'IANG) <-- *BOER*
*WAR* *MEMORIAL* DAY 31 MAY

6 DAYS ON OBLIGANS #77 TO TETRA: #47 - PATTERN (WEN) <-- THE QUESTION IS
APRIORITY OF THE NATURAL ORDER [#47, #41] TO CALENDAR [#41, #47]

6 DAYS ON OBLIGANS #42 TO TETRA: #41 - RESPONSE (YING)
6 DAYS ON OBLIGANS #18 TO TETRA: #52 - MEASURE (TU)
6 DAYS ON OBLIGANS #37 TO TETRA: #55 - DEMINISHMENT (CHIEN)
6 DAYS ON OBLIGANS #48 TO TETRA: #61 - EMBELLISHMENT (SHIH)

ALL THE REST ARE DESIGNATED BY 5 DAYS...

It is unknown to us whether the first designations were known by
PYTHAGORAS at the time of Jewish captivity within Babylon as the
agreeable prototype to the binomial notion of #NUMBER:

#1 {#80 - LABOURING (CH'IN)} + #2 {#27 - DUTIES (SHIH)} = #3
#3 {#36 - STRENGTH (CH'IANG)} + #4 {#47 - PATTERN (WEN)} = #7
#5 {#41 - RESPONSE (YING)} + #6 {#52 - MEASURE (TU)} = #11
#7 {#55 - DEMINISHMENT (CHIEN)} + #8 {#61 - EMBELLISHMENT (SHIH)} = #15

NORMA OBLIGANS [#80, #27, #36, #47, #41, #52, #55, #61] TETRA
ASSOCIATORS (APRIORITY OF THE NATURAL ORDER [#47, #41]):

[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106); Ego: 27 - DUTIES: SHIH (#107)}
#36, {@3: Sup: 62 - DOUBT: YI (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 36 - STRENGTH: CH'IANG (#143: *MENS* *REA* FOR
INTELLECTUAL PROPERTY THEFT)}

#143 - *MENS* *REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} //
MALE CONVEYS A CLEAR *CATEGORICAL* *IMPERATIVE* *AND* *INTELLECTUAL*
*PROPERTY* *THEFT* BY IRISH / SCOTTISH ROMAN CATHOLIC NATIONALISM AS

ASSOCIATED TO THE TARGETING OF MYSELF (#56 - BIRTHDAY NOUS) AND THE
IMPROPER ANZAC CENTENNIAL 2018 WREATH PLACEMENT UPON #38 - 8 JUNE 2017

#47, {@4: Sup: 28 - CHANGE: KENG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 47 - PATTERN: WEN (#190)}
#41, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#265: KANT'S PROLEGOMENA
PREAMBLE ON THE DISTINGUISHING FEATURE OF ALL METAPHYSICAL COGNITION /
THE POSTULATES OF EMPIRICAL THINKING IN GENERAL); Ego: 41 - RESPONSE:
YING (#231: *JUXTAPOSITION* *CONTROL*)}

ONTIC CHECKSUM: @84 + @181 = #265 as [#40, #20, #200, #5] = mâkar
(H4376): {UMBRA: #26 as #260 % #41 = #14} 1) to sell; 1a) (Qal); 1a1) to
sell; 1a2) seller (participle); 1b) (Niphal); 1b1) to be sold; 1b2) to
sell oneself; 1b3) *TO* *BE* *GIVEN* *OVER* *TO* *DEATH*; 1c) (Hithpael)
*TO* *SELL* *ONESELF*;

#52, {@6: Sup: 40 - LAW/MODEL: FA (#305: *BOER* *WAR* *MEMORIAL* *DAY*
28 MAY 2017); Ego: 52 - MEASURE: TU (#283: *UMBRA* *MAPPING* *TO*
*MONUMENT*, *STELA*)}

#283 as [#80, #3, #200] /
#288 - *REMEMBRANCE* as [#5, #80, #3, #200] /

#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as

[#80, #3, #200, #10] /
#338 - *REMEMBRANCE* / *ARMISTICE* DAY 11 NOVEMBER as [#5, #80, #3,
#200, #10, #600] /
#339 - *REMEMBRANCE* / *ARMISTICE* DAY 11 NOVEMBER as [#6, #80, #3,
#200, #10, #600] /
#333 - *CENTRE* *PROTOTYPE* *OF* *THE* *ROMAN* *BINOMIAL* *PROTOTYPES*
#ONE / #FIVE as [#80, #3, #200, #10, #600] = peger (H6297): {UMBRA: #14
as #283 % #41 = #37} 1) corpse, carcass, *MONUMENT*, *STELA*; 1a) corpse
(of man); 1b) carcass (of animals);

#55, {@7: Sup: 14 - PENETRATION: JUI (#319: *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) / *TO* *TURN* *AWAY* (*OF*
*GOD*)); Ego: 55 - DIMINISHMENT: CHIEN (#338: *REMEMBRANCE* /
*ARMISTICE* DAY 11 NOVEMBER))}
#61] {@8: Sup: 75 - FAILURE: SHIH (#394); Ego: 61 - EMBELLISHMENT: SHIH
(#399)}

MALE: @168 + @196 = #364

ONTIC CHECKSUM TOTAL: #364

IMMANUEL KANT'S PROLEGOMENA (1783) INTRODUCTION ON THE TRANSCENDENTAL
POWER OF JUDGMENT IN GENERAL AS IDEA @A133: "If the understanding in
general is defined as the faculty of rules, then the power of judgment
is the faculty of subsuming under rules, that is, of deciding whether or
not something falls under a given rule (CASUS DATAE LEGIS: #364 -
QUESTION OF #430 - LAW). General logic contains no precepts at all for
the power of judgment, and indeed cannot contain any. For since it
abstracts from all content of cognition, nothing remains to it except
the business of analytically dividing [IDEA: @A133] the mere form of
cognition into concepts, judgments, and inferences, and [IDEA: @B172]
thereby achieving formal rules for every use of the understanding. Now
if it wanted to show in general how one should subsume under these
rules, that is, decide whether or not something falls under them, this
could happen again only through a rule. But just because it is a rule,
this once more requires instruction for the power of judgment, and so
shows that although the understanding is capable of being instructed and
equipped through rules, the power of judging is a special talent that
can by no means be taught, but only practiced.

Hence this is also what is specific to so-called mother wit, lack of
which cannot be remedied by any school; for, although such a school can
abundantly supply a limited understanding with rules derived from the
insight of others, and as it were graft them onto it, the faculty for
using them correctly must nonetheless belong to the pupil himself, and
no rule that one might prescribe for him in this regard is, in the
absence of such natural endowment, safe from [IDEA: @A134 / @B173]
misuse." [Page 172]

IMMANUEL KANT'S PROLEGOMENA (1783) ON THE POSTULATES OF EMPIRICAL
THINKING IN GENERAL AS IDEA @B265: "1. What agrees with the formal
conditions of experience (in intuitions and in concepts), is possible.
[IDEA @B266] 2. What connects with the material conditions of experience
(sensation) is real. 3. That whose connection with the real is
determined according to the universal conditions of experience, is
(exists as) necessary.

ELUCIDATION: [IDEA: @A219] The categories of modality have this
peculiarity: that, as a determination of the object, they do not in the
least augment the concept to which they are annexed as predicate, but
express only a relation to the faculty of cognition. If the concept of a
thing is already fully complete, I can nonetheless still ask of this
object whether it is merely possible, or else real, or, if it is the
latter, whether it is indeed also necessary. No additional
determinations are thought in the object itself by this, but it is only
a question of how the object (together with all its determinations) is
related to the understanding and its empirical use, to the empirical
power of judgment, and to reason (in its application to experience).

REFUTATION OF *IDEALISM*: [IDEA: @B274] Idealism (I mean material
idealism) is the theory that declares the existence of things in space
outside us either to be doubtful and unprovable or false and impossible;
the first is the problematic idealism of Descartes, which declares only
one empirical assertion (assertio), namely, I am, to be undoubted; the
second is the dogmatic idealism of Berkeley, which declares space, along
with all the things to which it attaches as an inseparable condition, to
be something in itself impossible, and therefore the things in space
also to be mere imaginings. Dogmatic idealism is inevitable if space is
regarded as a property that should be suited to things in themselves;
for then it, along with everything for which it serves as a condition,
is a non-thing. We however removed the basis for this idealism in the
TRANSCENDENTAL AESTHETIC. Problematic idealism, which asserts nothing
about this but pleads only the inability to prove through immediate
experience [IDEA: @B275] an existence beyond our own, is reasonable and
accords with a thorough manner of philosophical thinking; namely, not to
permit any decisive judgment before an adequate proof has been found.
The required proof must, then, establish that we indeed have experience
of outer things and not mere imagination; which perhaps will not happen
unless it can be proved that even our inner experience, which Descartes
did not doubt, is possible only under the presupposition of outer
experience." [Pages 188 to 189]

Nevertheless, because the 4 x time of day heuristic is encapsulated by
such designations, we are going to deploy this approach.

Given that are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:

a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE

-------

#513 + #147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?

ONTIC SYMPTOMS FOR #660 - CIVIL UNREST:

<http://www.grapple369.com/Grumble/?idea:{660}>

Is it possible then to view the ONTIC IMPETUS upon CIVIL SOCIETY by the
same process?

#513 + @196 = #709 as [#1, #100, #600, #8] = archḗ (G746): {UMBRA: #22
as #709 % #41 = #12} 1) beginning, origin; 2) the person or thing that
commences, the first person or thing in a series, the leader; 3) that by
which anything begins to be, the origin, the active cause; 4) the
extremity of a thing; 4a) of the corners of a sail; 5) *THE* *FIRST*
*PLACE*, *PRINCIPALITY*, *RULE*, *MAGISTRACY*; 5a) *OF* *ANGELS* *AND*
*DEMONS*;

#709 as [#400, #300, #3, #6] /
#308 as [#300, #3, #5] /
#309 as [#300, #3, #6] /
#315 as [#300, #3, #5] = shâgâh (H7686): {UMBRA: #17 as #308 % #41 =
#21} 1) to go astray, stray, err; 1a) (Qal); 1a1) to err, stray; 1a2) to
swerve, meander, reel, roll, be intoxicated, err (in drunkenness); 1a3)
*TO* *GO* *ASTRAY* (*MORALLY*); 1a4) to commit sin of ignorance or
inadvertence, err (ignorantly); 1b) (Hiphil); 1b1) to lead astray; 1b2)
to lead astray, mislead (mentally); 1b3) to lead astray (morally);

#709 as [#30, #70, #9, #200, #400] = ʻăṭârâh (H5850): {UMBRA: #11 as
#284 % #41 = #38} 1) *CROWN*, *WREATH*;

<http://www.grapple369.com/Grumble/?idea:{709}>

NORMA OBLIGANS [#80, #27, #36, #41, #47, #52, #55, #61] TETRA
ASSOCIATORS (BY APRIORITY OF THE CALENDAR [#41, #47]):

[#80, {@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN
(#80)}
#27, {@2: Sup: 26 - ENDEAVOUR: WU (#106); Ego: 27 - DUTIES: SHIH (#107)}
#36, {@3: Sup: 62 - DOUBT: YI (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 36 - STRENGTH: CH'IANG (#143)}
#41, {@4: Sup: 22 - RESISTANCE: KE (#190); Ego: 41 - RESPONSE: YING
(#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
#47, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#259); Ego: 47 - PATTERN: WEN
(#231)}
#52, {@6: Sup: 40 - LAW/MODEL: FA (#299); Ego: 52 - MEASURE: TU (#283)}
#55, {@7: Sup: 14 - PENETRATION: JUI (#313); Ego: 55 - DIMINISHMENT:
CHIEN (#338)}
#61] {@8: Sup: 75 - FAILURE: SHIH (#388); Ego: 61 - EMBELLISHMENT: SHIH
(#399)}

MALE: @168 = #168

FEME: @184 = #184

ONTIC CHECKSUM TOTAL: #352

#513 + @184 = #697 as [#300, #10, #2, #5, #100, #10, #70, #200] =
Tibérios (G5086): {UMBRA: #0 as #697 % #41 = #41} 0) Tiberius = 'from
the Tiber (as god-river)'; 1) the second Roman emperor;

#697 as [#80, #70, #30, #9, #300, #8, #200] = polítēs (G4177): {UMBRA:
#17 as #698 % #41 = #1} 1) a citizen; 1a) the inhabitant of any city or
country; 1b) *THE* *ASSOCIATION* *OF* *ANOTHER* *IN* *CITIZENSHIP*; 1b1)
a fellow citizen, fellow countryman;

#697 as [#1, #80, #300, #5, #300, #1, #10] = háptomai (G680): {UMBRA:
#12 as #502 % #41 = #10} 1) to fasten one's self to, adhere to, cling
to; 1a) to touch; 1b) *OF* *CARNAL* *INTERCOURSE* *WITH* *A* *WOMEN*
*OR* *COHABITATION*; 1c) *OF* *LEVITICAL* *PRACTICE* *OF* *HAVING* *NO*
*FELLOWSHIP* *WITH* *HEATHEN* *PRACTICES*. Things not to be touched
appear to be both women and certain kinds of food, so celibacy and
abstinence of certain kinds of food and drink are recommended.; 1d) to
touch, assail anyone;

#697 as [#400, #1, #40, #200, #6, #700] = ʼâmar (H559): {UMBRA: #1 as
#241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) *TO* *SAY*, *TO*
*ANSWER*, *TO* *SAY* *IN* *ONE'S* *HEART*, *TO* *THINK*, *TO* *COMMAND*,
*TO* *PROMISE*, *TO* *INTEND*; 1b) (Niphal) to be told, to be said, to
be called; 1c) (Hithpael) to boast, to act proudly; 1d) (Hiphil) to
avow, to avouch;

#697 as [#1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #3 as #291 %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) *PEOPLE* *OF* *THE* *LAND*; 1d2) space or
distance of country (in measurements of distance); 1d3) level or plain
country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost
wholly late in usage); 1e1) lands, countries; i) often in contrast to
Canaan;

#697 as [#6, #5, #70, #400, #10, #200, #6] = ʻâthar (H6279): {UMBRA: #4
as #670 % #41 = #14} 1) to pray, entreat, supplicate; 1a) (Qal) to pray,
entreat; 1b) (Niphal) to be supplicated, be entreated; 1c) (Hiphil) *TO*
*MAKE* *SUPPLICATION*, *PLEAD*

"Alexander Tschugguel, a 26-year-old Austrian Catholic convert from
Lutheranism who has worked for the pro-life movement in his country,
#697 - *REVEALED* himself 4 NOVEMBER 2019 to be the person behind
throwing the Pachamama idols into the #697 - *TIBER* *RIVER* during the
Synod of Bishops on the Pan-Amazon Region.

Tschugguel, who had been in Rome at the beginning of the Amazon Synod,
was disturbed by seeing #697 - *INDIGENOUS* *PEOPLE* *BOWING* *DOWN*
*TO* *THE* *STATUETTES* *IN* *THE* *VATICAN* *GARDENS*. He flew to Rome
to carry out what he saw as a #697 - *CORRECTION* *OF* *A* *GRIEVOUS*
*BREACH* of the First Commandment that had upset many faithful Catholics.

According to CATHOLIC NEWS AGENCY (CNA), the statues, which were
identical carved images of a #697 - *NAKED* *PREGNANT* *AMAZONIAN*
*WOMAN*, had been displayed in the Carmelite church of Santa Maria in
Traspontina, close to the Vatican, and used in several events, rituals,
and expression of spirituality taking place during the 6 to 27 OCTOBER
synod.

Pope Francis #697 - *ISSUED* *AN* *APOLOGY* 25 OCTOBER 2019 asking
forgiveness from those who were offended by the “Pachamama” statues
being thrown into the Tiber River, and said that they had been displayed
in the church “without idolatrous intentions.”
[<https://www.ncregister.com/blog/edward-pentin/austrian-catholic-why-i-threw-pachamama-statues-into-the-tiber>]

<http://www.grapple369.com/Grumble/?idea:{697}>

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Will%20Be%20Done.pdf>

Initial Post: 22 May 2020

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