IN MAKING THE ASSERTION AS TO A FOUNDATIONAL MECHANISM FOR THE #114 -
LATERAN WORLD ORDER WE ARE MAKING A CLAIM OF INTELLECTUAL PROPERTY THEFT
BEING NOUS #36 AGAINST THE RETURNED SERVICES LEAGUE (RENEWED KNIGHTS
TEMPLAR) AND THE PAPAL AUTHORITY
As I have stated previously within PART 1 and 6 in our filing submission
titled "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY
COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER", that in whatever circumstance such as the instance above
of IDEA @311 being a SERIOUS BREACH OF THE SOVEREIGN / AUTONOMY DYNAMIC
GIVEN THE INNER MAIDEN / MARRIAGEABLE MAIDEN DYNAMIC OF 3 APRIL 33 AD as
a duplicitous redefinition and thereby a logical fallacy, it is capable
of being hosted upon the INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's
mechanism for delivery and staging which then becomes an acute and risky
precipice consideration that is accorded entirely by my Intellectual
Property and thusly my reasonable objection has always been ROMAN
CATHOLICS / FREEMASONRY imposing {#17 - YEAR OF TARGETING / #33 - #INRI
/ #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 -
WREATHS & SOVEREIGNTY / #288 - MEMORIAL & ANTI-SEMITISM / #419 -
SLAUGHTER} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth's Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
Letters Patent {
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the instrumentation of Federation into a nation.
WE HAVE PREVIOUSLY COMMENTED THAT THE FOLLOWING MALE DEME #143: *MENS*
*REA* {male: [8, 56, 41, 38], feme: [8, 48, 66, 78]} CONVEYS A CLEAR
CATEGORICAL IMPERATIVE AND INTELLECTUAL PROPERTY THEFT BY IRISH /
SCOTTISH ROMAN CATHOLIC NATIONALISM AS ASSOCIATED TO THE TARGETING OF
MYSELF (#56 - BIRTHDAY NOUS) AND THE IMPROPER ANZAC CENTENNIAL 2018
WREATH PLACEMENT UPON #38 - 8 JUNE 2017...
ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 75:
*REMEMBRANCE* / *AMISTICE* *DAY* 11 *NOVEMBER*] IF #73 RETAINED IN
*OBSCURITY*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
75] {@7: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#311); Ego: 75 -
FAILURE: SHIH (#397)}
#311 as [#1, #6, #10, #30, #40, #200, #4, #20] = ʼĔvîyl Mᵉrôdak (H192):
{UMBRA: #0 as #311 % #41 = #24} 1) be foolish, foolish; 1a) (subst);
1a1) of one who despises wisdom; 1a2) of one who mocks when guilty; 1a3)
of one who is quarrelsome; 1a4) of one who is licentious;
#311 as [#6, #10, #90, #200, #5] /
#306 - ROMAN PROTOTYPE #TWO as [#6, #10, #90, #200] / #306 as [#10, #6,
#90, #200] /
#342 - ROMAN PROTOTYPE #SIX as [#30, #10, #6, #90, #200, #6] = yâtsar
(H3335): {UMBRA: #0 as #300 % #41 = #13} 1) to form, fashion, frame; 1a)
(Qal) to form, fashion; 1a1) of human activity; 1a2) of divine activity;
i) of creation; 1) of original creation; 2) of individuals at
conception; 3) *OF* *ISRAEL* *AS* *A* *PEOPLE*; ii) to frame,
pre-ordain, plan (fig. of divine) purpose of a situation); 1a3) (Niphal)
to be formed, be created; 1a4) (Pual) to be predetermined, be
pre-ordained; 1a5) (Hophal) to be formed;
#311 as [#30, #1, #60, #200, #500] /
#261 - BINOMIAL CLAMPING BY PAIRING OF ROMAN / TORAH PROTOTYPE #EIGHT as
[#1, #60, #200] /
#277 - RIGHT TO PLACE A TEST as [#6, #10, #1, #60, #200] / [#1, #60, #6,
#200, #10] /
#288 - *REMEMBRANCE* as [#6, #10, #1, #60, #200, #5, #6] /
#293 - SOLAR TROPICAL YEAR DETERMINED BY 49 - JUBILEE x #2184 days as
[#6, #1, #60, #200, #6, #500] /
#294 - 6J = #364 x 6 x 49 = 107016 days as [#6, #10, #1, #60, #200, #6,
#5, #6] /
#328 - TRANSFORMATIVE PROTOTYPE (#41 x 8) which applies the #369 -
REVERSE TRANSCRIPTASE INHIBITOR as [#6, #1, #60, #200, #50, #5, #6] =
ʼâçar (H631): {UMBRA: #0 as #261 % #41 = #15} 1) to tie, bind, imprison;
1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE* *BATTLE*,
*MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner;
#311 as [#200, #5, #30, #8, #50, #8, #10] = selḗnē (G4582): {UMBRA: #0
as #301 % #41 = #14} 1) the moon;
#311 as [#8, #9, #5, #30, #8, #200, #1, #50] = thélō (G2309): {UMBRA: #0
as #844 % #41 = #24} 1) to will, have in mind, intend; 1a) to be
resolved or determined, to purpose; 1b) to desire, to wish; 1c) to love;
1c1) to like to do a thing, be fond of doing; 1d) to take delight in,
have pleasure;
#397 as [#6, #5, #6, #300, #10, #70] / [#5, #6, #300, #10, #70, #6] /
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN
VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 as [#5, #6, #300, #10, #70] /
#421 - *APHELION* on 3 JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 /
#421} / TORAH {#373 / #472} as [#30, #5, #6, #300, #10, #70] = yâshaʻ
(H3467): {UMBRA: #0 as #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
ONTIC_MALE VACUITY DEME DIALECTIC: [42, 44, 55, 57, 61, 63, 73] AS
PAIRING WITH #71 - *WORLDVIEW*
[42, {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO MEET:
YING (#42)}
44, {@2: Sup: 5 - KEEPING SMALL: SHAO (#47); Ego: 44 - STOVE: TSAO (#86
- I AM NOT A ROBBER OF FOOD {%10})}
55, {@3: Sup: 60 - ACCUMULATION: CHI (#107); Ego: 55 - DIMINISHMENT:
CHIEN (#141)}
57, {@4: Sup: 36 - STRENGTH: CH'IANG (#143); Ego: 57 - GUARDEDNESS: SHOU
(#198)}
61, {@5: Sup: 16 - CONTACT: CHIAO (#159); Ego: 61 - EMBELLISHMENT: SHIH
(#259)}
63, {@6: Sup: 79 - DIFFICULTIES: NAN (#238); Ego: 63 - WATCH: SHIH (#322)}
73] {@7: Sup: 71 - STOPPAGE: CHIH (#309); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#395)}
#309 as [#1, #300, #6, #2] = shûwb (H7725): {UMBRA: #0 as #308 % #41 =
#21 - *PRINCIPLE* *OF* *LIABILITY*} 1) to return, turn back; 1a) (Qal);
1a1) to turn back, return; i) to turn back; ii) to return, come or go
back; iii) to return unto, go back, come back; iv) *OF* *DYING*; v) of
human relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN*
*BACK* (*FROM* *GOD*), *APOSTATISE*; 2) *TO* *TURN* *AWAY* (*OF* *GOD*);
3) *TO* *TURN* *BACK* (*TO* *GOD*), *REPENT*; 4) turn back (from evil);
vii) of inanimate things; viii) in repetition; 1a2) (Polel); i) to bring
back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#395 as [#6, #300, #30, #9, #700] = sholṭân (H7985): {UMBRA: #0 as #389
% #41 = #20} 1) *DOMINION*, *SOVEREIGNTY*; 1a) dominion, sovereignty;
1b) realm;
SEPTET INTELLECTUS AS GENITIVE VOLUNTĀTIS
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] = poiéō (G4160):
{UMBRA: #0 as #965 % #41 = #22} 1) to make; 1a) with the names of things
made, to produce, construct, form, fashion, etc.; 1b) to be the authors
of, the cause; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
IN BEING RELEVANT TO QUEEN VICTORIA'S LETTERS PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (#364) + #7 (#312) + #8
(#273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25 -
#E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING <-- *ONTIC*
*THRESHOLD*) <-- BIBLE GREEK LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
<-- ASSIGN TO PROTOCOLS FOR DETERMINING ANY #328 - TRANSFORMATIVE PROTOTYPE
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
<-- ASSIGN TO PROCEDURE TO EFFECT PROROGUING FOR ANY INSTANCE OF NON
CONFORMITY
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) PROROGUING
AGREEMENT FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70,
#10, #8, #200, #1, #50] - FORM, SHAPE /
<-- ASSIGN TO #238 / #246 / #321 PROCEDURE TO RESOLVE ANY #261 -
BINOMIAL CLAMPING AGAINST AUTONOMY
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} /
#424 / #473 - ESPECIALLY [#80, #70, #10, #8, #300, #5]
vYELLOW: #225 as [#80, #70, #10, #5, #10, #50] - MANNER, FASHION
@168 <-- ONTIC DIALECTICS OF IMPULSIVITY TEMPLATE
@215
@157
@130
@175
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (DIGNITY ROYAL / POTUS / MOSES SEAT)
@185 <-- SERVICEABLE (*** THIS REPETITIOUS ONTIC NECESSITY MORAL
PROSCRIPTION WHICH MAY BE VARIED FOR REQUIREMENTS)
@45 = #1375 as [#80, #100, #1, #3, #40, #1, #300, #800, #50] / #225 as
[#80, #100, #1, #3, #40, #1] = prâgma (G4229): {UMBRA: #0 as #225 % #41
= #20} 1) that which has been done, a deed, an accomplished fact; 2)
what is done or being accomplished; 2a) spec. business, a commercial
transaction; 3) a matter, question, affair; 3a) spec. in a forensic
sense, a matter at law, case, suit; 4) that which is or exists, a thing;
vCYAN: #473 as [#80, #70, #10, #8, #300, #5] - TREASON
<-- PROTOCOLS FOR BREACHES
vCORAL: #180 as [#5, #80, #70, #10, #5, #10] - IMMERSIVE
INTEROPERABILITY {Y-M-T-A} /@GIZMO{HOMOIOS}:[3.8.4](8 January)
<-- KIM JONG UN'S BIRTHDAY
THAT THE FOUNDATIONAL MECHANISM TO THE #114 - LATERAN WORLD ORDER
[*PERIHELION*: 3 JANUARY + #77 = 21 MARCH + #33 - 23 APRIL {114th DAY}
AS NOUS #5 / *APHELION*: 3 JULY AS NOUS #36 / #260] IS UNLAWFULLY
DEPLOYING OUR INTELLECTUAL PROPERTY BY EVIDENCE OF NOUS #36 AS IMPETUS
FOR ANZAC CENTENNIAL 2018 COMMEMORATIONS WHICH IS A RISKY PRECIPICE

Prototype: *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373
/ #472}
<
http://www.grapple369.com/Grumble/?zen:2,row:3,col:7,nous:36>
.jackNote@zen: 2, row: 3, col: 7, nous: 36 [DATE: 2020.7.3, SUPER: #330
/ #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - YOUTHFULNESS (T'UNG), EGO: #410 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra:
12 - YOUTHFULNESS (T'UNG)]

Prototype: *HOMOIOS* {#309 / #424} / HETEROS {#378 / #418} / TORAH {#363
/ #451}
<
http://www.grapple369.com/Grumble/?zen:5,row:1,col:9,nous:36>
.jackNote@zen: 5, row: 1, col: 9, nous: 36 [DATE: 2020.4.25, SUPER: #309
/ #48 - Forgetting Knowledge; I-Ching: H35 - Advance, Progress,
Prospering, Aquas; Tetra: 20 - ADVANCE (CHIN), EGO: #424 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering; Tetra:
12 - YOUTHFULNESS (T'UNG)]
----------
*** THIS IS A DRAFT DOCUMENT AS WORK IN PROGRESS ***
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<
http://www.grapple369.com/Groundwork/Wilmour%20Motors%2020200601.pdf>