So you aren't living near BAIRNSDALE since you were a FIRE EVACUEE @
2313 HOURS ON 30 DECEMBER 2019: "Another year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty *RED* glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all i can, unfortunately no water to fight
the fire, so no use staying.
Don't hold out much hope this time i'll be returning to the house, the
ground and bush is so dry,
With a bit of luck the wind wont come up and i'll be back on here
tomorrow, If not, will be back one day,
To all have a great New year."
I went to the local aboriginal community centre and discussed matters
which exceeded their comprehension.
<
http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
It is improper to protest when they themselves are incapable of speaking
/ walking together.
- Dolf
PS: man's days are as the flowers and grass of the fields, but we know
the ancient of days.
Initial Post: 28 July 2020
----------
And the SPIRAL SELECTOR@{NATURE: (EGO)} prototype provides the following
result:
41 57 1 #99 +
46 51 9 #106 = #205 +
45 27 10 #82 = #287
As the GRAPPLE [#41, #57, #1, #9, #10, #27, #45, #46, #51] PROTOTYPE
which conveys
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#57, {@2: Sup: 17 - HOLDING BACK: JUAN (#58); Ego: 57 - GUARDEDNESS:
SHOU (#98)}
#1, {@3: Sup: 18 - WAITING: HSI (#76); Ego: 1 - CENTRE: CHUNG (#99)}
#9, {@4: Sup: 27 - DUTIES: SHIH (#103); Ego: 9 - BRANCHING OUT: SHU (#108)}
#10, {@5: Sup: 37 - PURITY: TS'UI (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#118)}
#27, {@6: Sup: 64 - SINKING: CH'EN (#204); Ego: 27 - DUTIES: SHIH (#145)}
#45, {@7: Sup: 28 - CHANGE: KENG (#232); Ego: 45 - GREATNESS: TA (#190)}
#46, {@8: Sup: 74 - CLOSURE: CHIH (#306); Ego: 46 - ENLARGEMENT: K'UO
(#236)}
#51] {@9: Sup: 44 - STOVE: TSAO (#350: *TO* *PRESERVE*, *GUARD* *FROM*
*DANGERS*); Ego: 51 - CONSTANCY: CH'ANG (#287)}
MALE: @140 = #140
ONTIC CHECKSUM TOTAL: #140 as [#5, #40, #1, #4, #40, #10, #600] / #45 as
[#1, #4, #40] = ʼâdam (H119): {UMBRA: #0 as #45 % #41 = #4} 1) *TO* *BE*
*RED*, *RED*; 1a) (Qal) ruddy (of Nazarites); 1b) (Pual); 1b1) to be
rubbed red; 1b2) dyed red; 1b3) reddened; 1c) (Hiphil); 1c1) *TO*
*CAUSE* *TO* *SHOW* *RED*; 1c2) to glare; 1c3) *TO* *EMIT* (*SHOW*)
*REDNESS*; 1d) (Hithpael); 1d1) to redden; 1d2) to grow red; 1d3) to
look red;
#350 as [#50, #90, #200, #10] /
#351 - ROMAN GOVERNANCE BINOMIAL STASIS PROTOTYPE #SEVEN as [#50, #90,
#6, #200, #5] /
#390 - *CROWN* as [#50, #90, #200, #10, #600] /
#260 as [#200, #50, #10] = nâtsar (H5341): {UMBRA: #0 as #340 % #41 =
#12} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) *TO* *PRESERVE*, *GUARD* *FROM* *DANGERS*; 1a3) to
keep, observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to
be kept close, be blockaded; 1a6) watchman (participle);
Since the AGENCY operation is in my informal view a utilitarian function
as organisational philosophy often involving some derivation as the #277
- RIGHT TO PLACE A TEST / #237 - USE OF FORCE relative to the
ANTHROPOLOGY within the context of #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE and #164 - PRINCIPLE OF MATERIALITY.
However we notice that with such terms as ontological pacifist or ontic
jurisprudence that the faculties of knowledge are not fully quantified.
And so consequentially utilitarianism considers that actions are right
if they are useful or for the benefit of a majority. It conveys a
provisional doctrine that an action is right in so far as it promotes
happiness {ie. the notion of #24 - JOY (LE) which is CENTRAL to the
OBLIGATING NORM / *NORMA* *OBLIGANS*}, and that the greatest happiness
of the greatest number should improperly be the guiding principle of
conduct.
And so utilitarianism has been criticised for focusing on the
consequences rather than the motive or intrinsic nature of an action.
The solution to this is perhaps given by YANG HSIUNG's approach to his
less or more structure:
#VIRTUE,
#TOOLS,
#POSITION,
#TIME
As the determination given of any particular ONTIC_OBLIGANS:
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
We might then consider that there ought to be a specialist field of
BAYESIAN THEORY which we'll term UTILITARIAN PROBABILITY that deals
expressly with the essentiality of the ONTIC premise as the impetus to
any "motive or intrinsic nature of an action. Within our introductory
example as our conception of a PROPOSITIONAL DELIMITER RELATIVE TO THE
AUTONOMOUS PRINCIPLE we considered a STATIC LIMITED {ie. #9} TERM of #51
- CONSTANCY (CH'ANG) which we had nuanced to accommodate the need for
COMPLIANCE in being a concern for #27 - DUTY purveying some beneficial
ACTION related to CALAMITY.
But now we want to consider a new condition as a neural linguistic
conception conveying an urgency "THEN SOMETHING TERRIBLE HAPPENED. SO
WHERE CAN WE ESCAPE TO NOW?"
Which has emanated from the UNLIMITED {ie. #72} realm as the world of
action as to then impose a morphological condition onto our previously
STATIC LIMITED {ie. #9} TERM of #51 - CONSTANCY (CH'ANG) and the result
is a DYNAMIC LIMITED {ie. #9} TERM that has not only a different
dialectic as AUTONOMOUS condition which we have to contend with, but now
has different demands placed upon the consideration of any UTILITARIAN
PROBABILITY that deals expressly with the essentiality of the ONTIC
premise as the impetus to any "motive or intrinsic nature of an action".
And lastly the #CENTRE of value PROPOSITION as the DELIMITER which is
relative to the AUTONOMOUS PRINCIPLE has a different focal context of
#46 - ENLARGEMENT (K'UO): "...WHATEVER SECURITY HE BUILDS IS LIKELY TO
COLLAPSE UNDER PRESSURE, JUST AS THE PHYSICAL STRUCTURE CONSTRUCTED ON A
FAULTY FOUNDATION IS SURE TO COLLAPSE." [The Canon of Supreme Mystery, p
291]
On 28/7/20 10:05 am, wotawonderfulworld wrote:
> Petzl <
pet...@gmail.com> wrote in news:12muhfl80rvl238531tiahtit4jdq78eeg@
>
4ax.com:
>
>> On Mon, 27 Jul 2020 07:54:23 GMT, wotawonderfulworld <f...@foobar.coml>
>> wrote:
>>
>>> Well this will make interesting viewing on tomorrow nights news
>>
>> The Labor Parties water cannon might be there!
>>
https://youtu.be/uG8vL7ah3IU
>
> Er.. we have a Liberal government *here* *in* *NSW*.
> We all back the Glad, reminds me of my Grandmother.
>
-- CONSIDERING THE TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE
WILL CONFORMING TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 -
UNITY AS INTRINSIC TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] OF QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900
(c) 2020 Dolf Leendert Boek, Revision: 27 July, 2020
In considering the technological emulation of any #492 - VOLUNTARY FREE
WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54 -
UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] of QUEEN
VICTORIA's LETTERS PATENT dated 29 OCTOBER 1900 as having a #CENTRE of
value PROPOSITION which is that any DELIMITER is relative to the
AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum as
dialectic of meta-descriptor prototypes which always precedes it:
#1 #2 #3 = #6 - FORMULA OF PROGRESSION / *POWERS* (#6 - FORM OF NATURE
(#3 - NATURE SURMOUNTS NATURE))
#8 #9 #4 = #21 - PRINCIPLE OF LIABILITY (#9 - AUTONOMY)
#7 #6 #5 = #18 - FORM OF NATURE {QUEEN VICTORIA's LETTERS PATENT dated
29 OCTOBER 1900}
SECTION VI - QUEEN VICTORIA's LETTERS PATENT: And whereas by 'The
Commonwealth of Australia Constitution Act 1900,' it is amongst other
things enacted, that we may authorise the Governor General to APPOINT
any person or persons, jointly or severally, to be his Deputy or
Deputies within any part of Our Commonwealth, and in that capacity to
exercise, during the pleasure of the Governor General such *POWERS*, and
FUNCTIONS of the said Governor General as he thinks fit to assign to
such Deputy or Deputies, subject to any LIMITATIONS and directions as
aforesaid, to APPOINT any person or persons, jointly or severally. To be
his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his *POWERS* and FUNCTIONS, as he may deem it necessary or expedient
to assign to him or them: Provided always, that the APPOINTMENT of such
a Deputy or Deputies shall not affect the exercise by the Governor
General himself of any *POWER* or FUNCTION.
#1 - NATURE CONTAINS NATURE
#2 - NATURE REJOICES IN ITS NATURE
#3 - NATURE SURMOUNTS NATURE
#4 - NATURE AMENDED IN ITS NATURE
#5 - ACT OF NATURE
#6 - FORM OF NATURE
#7 - ENGENDERING NATURE
#8 - TRANSFORMING NATURE
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
#10 - TOTALITY OF NATURE
<
http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: (c) COPYRIGHT 25 APRIL 2006 - LETTERS PATENT TO THE FEDERATION
OF THE COMMONWEALTH OF AUSTRALIA OF 1901 Represented by a Theoretical
Mathematical Trinomial Noumenon as Intellectual Property]
YOUTUBE: “My Name Is Ruin (Gary Numan)”
<
https://www.youtube.com/watch?v=lHomCiPFknY>
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL VIEW
IF WE CONSIDER THE POSSIBILITY OF THE DAOIST META-DESCRIPTOR PROTOTYPES
ARE SIMILARLY A #81 - TOTALITY RELATIVE TO THE #9 - AUTONOMY.
FOR EXAMPLE:
#30 - BOLD RESOLUTION (#3 - NATURE SURMOUNTS NATURE / #10 - TOTALITY OF
NATURE)
#41 - RESPONSE (#4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS
NATURE)
#47 - PATTERN (#4 - NATURE AMENDED IN ITS NATURE / #7 - ENGENDERING NATURE)
#48 - RITUAL (#4 - NATURE AMENDED IN ITS NATURE / #8 - TRANSFORMING NATURE)
#51 - CONSTANCY (#5 - ACT OF NATURE / #1 - NATURE CONTAINS NATURE)
#66 - DEPARTURE (#6 - FORM OF NATURE / #6 - FORM OF NATURE)
#73 - COMPLETION (#7 - ENGENDERING NATURE / #3 - NATURE SURMOUNTS NATURE)
And so forth...
<
http://www.grapple369.com/nature.html>
I will have to give some more consideration to this possibility that the
TRINOMIAL conception of number then gave rise to our DECADE symbols.
----------
COMMENT ON INTELLECTUAL PROPERTY THEFT HAVING RELEVANCE TO THE #473 -
CAUSE CÉLÈBRE IMPETUS FOR THE GRANTING OF ORDERS AS CASE NUMBER:
H13018534 OF THERE BEING INSUBSTANTIAL CAUSE FOR AN APPLICATION TO HAVE
ORDERS EXTENDED DUE TO ALLEGED BREACHES AS CASE NUMBER K12507785 AND
L10519861.
EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
ALIGNMENT @ 1917 HOURS ON 20 JULY 2020: "Good evening,
Please find our final decision letter attached to this email. We thank
you for the opportunity to review this matter as part of our Dispute
Resolution Process. The steps for escalating your complaint further are
attached in the letter."
DOLF @ 1939 HOURS ON 20 JULY 2020: "Good evening, I do not have a
turbulent relationship with "OTHER PARTY B", since at the first onset of
violence due to my reasonably not refunding a paypal / visa transaction
until it had entered into my account. I then took out an intervention
and personal safety order against "OTHER PARTY B".
Until such time our relationship was entirely amicable and subsequent
"OTHER PARTY B" has engaged in hostile conduct in concord with ANZAC
JINGOISTIC REPUBLICANISM and the CENTENNIAL.
We allege that the damages following his rushing upon me and tumult
occasioning a broken leg on 23 November 2017 was bullying conduct
associated with such jingoistic ignorance of which we have provided
substantial evidence and await a magistrates court decision into such on
27 July 2020.
I shall read your prudent decision at a more reasonable hour and I thank
you for such considerations."
EMAIL FROM UNDERWRITER CUSTOMER RELATIONS OPERATIONAL PERFORMANCE &
ALIGNMENT @ 1007 HOURS ON 22 JULY 2020: "Good morning,
As previously confirmed, I have instructed CGU to reimburse the [three
vehicle wilful damages] excess[es] to you [relating to events of 27
JANUARY 2018, 12 FEBRUARY 2018 and 28 JUNE 2018]. They will be in
contact with you shortly to confirm settlement.
The AFCA case you have referenced above is not with CGU.
With regards to the below email, Customer Relations have reviewed the
claims accordingly and have no further involvement."
DOLF @ 1112 HOURS ON 22 JULY 2020: "The AFCA case had been established
but not acted upon and hence I have given instructions that it ought to
be closed.
Because my banking for 40 years was with BANKVIC as a police
organization which provided the CGU INSURANCE POLICY I have simply
included them to mitigate any moral culpability (ie. in the knowledge
that these INSURANCE CLAIMS related to ANZAC CENTENNIAL 2018 I closed
such bank account) over the circumstance of no present police prosecution.
CGU has already been in contact with me about obtaining banking details
for refund.
The additional information which I have provided is from my #492 -
voluntary capacity as the Lieutenant Governor and pertains to my
technologizing Queen Victoria’s Letters Patent in having by such
undertaking observed by categories of understanding #152 - *HORSE*
RACING / #473 - NATURE / #311 - CITY STATE (*VATICAN*) a viable NOUMENON
impetus sustained by facts for determined breaches of sovereignty by a
foreign power to which all CGU HOUSE / MOTOR VEHICLE DAMAGES INSURANCE
CLAIMS relate.
If such action is sufficient cause for sedition (ie.
WE NOTE THAT #311 - SOIL IS A NEW FEATURE AT THE SYDNEY HYDE PARK WAR
MEMORIAL AS TO SUGGEST THIS IMPROPER ACTION AGAINST THE SOVEREIGN IS AN
RSL VALUE BUT IN BREACH OF OATH TO THE SOVEREIGN BY ARMED SERVICES
) then thwarting it is substantial grounds for the AUSTRALIAN
COMMONWEALTH to decouple itself from SECTION IX of the QUEEN VICTORIA’S
LETTERS PATENT and be SOVEREIGN in its own right.
IT IS OTHERWISE IMPOSSIBLE TO DO SO WITHOUT DETRIMENT TO THE BRITISH
MONARCHY AND CANNOT BE DONE BY EITHER PLEBISCITE OR LEGISLATION.
In anticipation of the outcome to the MAGISTRATES COURT special
directions hearing on 27 July 2020 we are providing opinion so that we
may then substantiate their veracity.
These are matters of GRAVITAS which whilst outside your cognitive /
semantical capacity to articulate are nevertheless accountabilities of
compliance as a criteria of citizenship.
More recently we have reported to POLICE COMPLAINTS our news media
reconnaissance as knowledge of an IRISH OWNED *HORSE* named #311 -
"*VATICAN* CITY" which ran at DERBY UNITED KINGDOM UPON SATURDAY 4 JULY
2020 {ie. as commensurate to #473 - BIRTH OF A NATION} in being a
patterned event to the earlier BEERSHEBA 28 OCTOBER 2017 / SALE RACES 29
OCTOBER 2017 events within this MATTER that is presently before the COURTS.
[OMITTED IMAGES: AT 1854 HOURS ON 11 JULY 2020 the REDD CATT WAITER
depicted right was advised of my intention to draft a letter to the
MAGISTRATES COURT concerning past matters discussed upon GRINDR on 6
JULY 2020 in relation to the REDD CATT cafe being abnormally open upon
SUNDAY 29 OCTOBER 2017 and that as a waiter to such cafe he has
continually engaged within irrational and unaccountable conduct of #325
- DETRUDE by CENSORSHIP / SOCIAL EXCLUSION associated to such CENTENNIAL
OF BEERSHEBA DATED 28 OCTOBER 2017 / ANZAC 2018 COMMEMORATIONS as
habitual community conduct being tantamount to #334 - PERSECUTION.
He was advised that a SNAPSHOT of his GRINDR PROFILE and the nature of
his abhorrent irrational and unaccountable conduct would be tendered to
the COURT]
In constituting by such photographic evidence of a REDD CATT CAFE #152 -
*HORSE* RACING LIQUOR FUNCTION @ 1131 HOURS ON SUNDAY 29 OCTOBER 2017, a
contradictory FACEBOOK POSTING about exclusive SUNDAY OPENING dated 28
MARCH 2020 and a GRINDR PROFILE of the WAITER WITH HIS *HORSE* obtained
@ 1949 HOURS ON 6 JULY 2020 as shown above, being an occurrence of #473
- NATURE / #152 - *HORSE* RACING DYNAMIC as a #473 - CAUSE CÉLÈBRE
having its fidelity for action derived from my intellectual property in
that the END OF YEAR #444 - SPORTS CATEGORY conforming to the implicit
AUSTRALIAN IDENTITY having a pairing to the northern / southern
hemispheric perspective of *HORSE'S* BIRTHDAY:
NOUS: #48 ON 1 JANUARY: #329 / #329 and
NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
#311 - CRITICAL RED FLAG
Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 -
NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE
CRITERIA as ITS INTRINSIC #473 - NATURE in being CAUSAL FOR AN
INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS BY IRISH CATHOLIC
FASCISM / JINGOISTIC REPUBLICANISM EVINCED WITH AN IMPROPER POPPY WREATH
PLACEMENT OCCURRING AT THE BOER WAR MEMORIAL ON NOUS #38 - 8 JUNE 2017.
There is within the circumstance of such a #473 - NATURE / #152 -
*HORSE* RACING DYNAMIC which is a sustaining of an earlier explicitly
detailed considerations over the "RETURNED SERVICES LEAGUE'S CONJURING
OF FIDELITY TO BOER WAR COMMEMORATIONS UPON SATURDAY 27 OCTOBER 2018
WITH AN EMPHASIS GIVEN TO BULLYING AND *HORSES* AS OBJECTS OF EXPERIENCE
[WHICH WAS IN MY OPINION] A #414 - METASTASIS ACTION AGAINST
SOVEREIGNTY" as conveyed within COURT / POLICE PROSECUTION FILING
DELIVERED ON 23 JUNE 2020 and is conveyed upon pages #111 to #114 within
my letter dated 1 JUNE 2020 which was made to WILMOUR MOTORS of MAFFRA,
as ESSENTIALLY relating to the HISTORICAL EVENT and a PREJUDICE
manifested in a CONTINUAL REFUSAL OF GOODS AND SERVICES by this motor
vehicle dealer that had occurred immediately after my having walked 21
km and before entering the premises, in placing my hand upon the ANZAC
#339 - *CENOTAPH* WITHIN THE STREET DIAGONALLY OPPOSITE AND SWEARING AN
OATH BY ALMIGHTY GOD (as words to the effect):
I SWEAR BY ALMIGHTY GOD, THAT THIS COMMUNITY IS @1 - SELF-ENTITLED {ie.
#321 - PRO DOMO (@146 - LAND GRABBER + @175 - MARRIAGE)}, DELIVER THEM
INTO MY HANDS OH LORD {ie. #321 - PRO DOMO (@150 - APO SOVEREIGN RIGHT +
@171 - LACK OF FIDELITY)} AND BRING AN EVERLASTING JUDGEMENT AGAINST
THEM ...
WITHIN SUCH #138 PAGED DOCUMENT I SPECIFICALLY QUOTED LAURA O'CALLAGHAN
(
EXPRESS.UK.CO) @ 1813 HOURS [UTC] ON 9 APRIL 2020: "POPE FRANCIS
ATTACKS EUROPEAN POLITICIANS FOR SOUNDING LIKE HITLER IN THE RUN UP TO WW2:
POPE Francis has attacked European politicians for delivering speeches
to the public which are "not so different" to the words used by Adolf
Hitler in the run up to the Second World War.
He also said there was a dire need for people to reconnect {ie. @5: Sup:
20 - ADVANCE: CHIN (#152: *TO* *FLY* (*TO* *THE* *ATTACK*) *ON*
*HORSEBACK*: BEERSHEBA MEMORIAL ON 28 OCTOBER 2017 / BOER WAR MEMORIAL
ON 27 OCTOBER 2018); Ego: 38 - FULLNESS: SHENG (#101: *ADONAI*
(*PARALLEL* *WITH* *YAHWEH*) / *MY* *LORD* *AND* *MY* *GOD*); [PSALM
22:1-31]} with #473 - *NATURE*.
#473 as [#3, #5, #50, #5, #200, #10, #200] = génesis (G1078): {UMBRA:
#39 as #473 % #41 = #22} 1) source, origin; 1a) a book of one's lineage,
i.e. in which his ancestry or progeny are enumerated; 2) used of birth,
nativity; 3) of that which follows origin, viz. existence, life; 3a) the
wheel of life (Jas 3:6), other explain it, the wheel of human origin
which as soon as men are born begins to run, i.e. its course of life;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #473 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 - DOUBT: YI (#84 - I AM NOT
A MAN OF VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 - ADVANCE: CHIN (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 - STOPPAGE: CHIH (#175
- I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175 <-- *MARRIAGE*
G1078@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8),
@3: Sup: 58 - GATHERING IN: HSI (#69); Ego: 50 - VASTNESS / WASTING:
T'ANG (#58),
@4: Sup: 63 - WATCH: SHIH (#132); Ego: 5 - KEEPING SMALL: SHAO (#63),
@5: Sup: 20 - ADVANCE: CHIN (#152: *HORSE* *RACING*); Ego: 38 -
FULLNESS: SHENG (#101),
@6: Sup: 30 - BOLD RESOLUTION: YI (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#111),
@7: Sup: 68 - DIMMING: MENG (#250); Ego: 38 - FULLNESS: SHENG (#149),
Male: #250; Feme: #149
} // #473
NOTE: It is noted that as occurred in association to the infidelity
shown by WAR MEMORIAL COMMEMORATIONS upon SATURDAY 28 OCTOBER 2017 with
the SALE #152 - *HORSE* *RACING* occurring on the day following SUNDAY
29 OCTOBER 2017 there is once again (ie. #312 - WITHERED STATE #390 -
WREATH partial removal from the #492 - BOER WAR MEMORIAL on the day
prior to the MELBOURNE CUP PUBLIC HOLIDAY of TUESDAY 6 NOVEMBER 2018) a
SALE #152 - *HORSE* *RACING* event that occurs on 14 APRIL 2020 as
immediately within proximity to EASTER 10-13 APRIL 2020.
<
http://www.grapple369.com/Grumble/?idea:{152}&idea:{101}>
And he called the COVID-19 #101 / #491 - *OUTBREAK* (cf: fire
break-H3318 out [Exodus 22:6]), which has resulted in lockdowns across
the globe, an “opportunity for conversion”.
#101 as [#10, #90, #1] / [#90, #1, #10] /
#491 as [#90, #1, #400] / #491 as [#400, #90, #1] = yâtsâʼ (H3318):
{UMBRA: #20 as #101 % #41 = #19} 1) to go out, come out, exit, go forth;
1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go forth (to
a place); 1a3) to go forward, proceed to (to or toward something); 1a4)
to come or go forth (with purpose or for result); 1a5) to come out of;
1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2)
to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth;
Churches will today mark Holy Thursday with a Mass of the Lord’s Supper."
Such commentary was made in anticipation of a SPECIAL DIRECTIONS HEARING
that is now scheduled for 27 JULY 2020 as specifically relating to
INFIDELITY within our ANZAC CENTENNIAL 2018 COMMEMORATIONS perpetuated
by IRISH CATHOLIC FASCISM / JINGOISTIC REPUBLICANISM AS THEN GROUNDS FOR
THEIR MANUS THUGGERY without any moral outrage from the RETURNED
SERVICES LEAGUE (RSL) in CONTEMPTUOUS DISRESPECT OF QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900.
----------
If I may make one comment as to GLOBAL GOVERNANCE (COVID-19 #414 -
METASTATSIS AS WHOOSH EVENT AGAINST THE SOVEREIGNTY OF NATIONS) being
the UNDERLYING premise to #473 - NATURE / #152 - *HORSE* RACING DYNAMIC
(*VATICAN* CITY) as a #473 - CAUSE CÉLÈBRE having its fidelity for
action derived from my intellectual property in that the END OF YEAR
#444 - SPORTS CATEGORY conforming to the implicit AUSTRALIAN IDENTITY
having a pairing to the northern / southern hemispheric perspective of
*HORSE'S* BIRTHDAY:
NOUS: #48 ON 1 JANUARY: #329 / #329 and
NOUS: #56 ON 1 AUGUST: #334 - MENS REA OF PERSECUTION AND HARASSMENT /
#311 - CRITICAL RED FLAG
H776@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20 -
SECTION VIII OF QUEEN VICTORIA'S LETTERS PATENT),
@2: Sup: 21 - RELEASE: SHIH (#41); Ego: 1 - CENTRE: CHUNG (#21 -
SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT),
@3: Sup: 59 - MASSING: CHU (#100); Ego: 38 - FULLNESS (IMPROPER
WREATH PLACEMENT 8 JUNE 2017): SHENG (#59),
@4: Sup: 68 - DIMMING: MENG (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42}),
Male: #168 <-- DIALECTIC INTERSECTION WITH ROMAN GOVERNANCE
PROTOTYPE #EIGHT: AUTONOMOUS DELIMITER #CENTRE; Feme: #68 - RIGHTS /
DIEU ET MON DROIT
} // #311
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #291 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort / Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation but
#TOOLS: With Stove (no. #44 - NORMA OBLIGANS OF 21 APRIL AND
TRINOMIAL / BINOMIAL NUMBER AB INITIO), neighbours.
#POSITION: As to Strength (no. #36 - ANZAC DAY / NOTRE DAME FIRE /
METALOGIC PROTOTYPE FOR AUTONOMOUS DELIMITER), it is the solidly built.
#TIME: As to Waiting (no. #18 - #2018), it is the weak.
#CANON: #102
ONTIC_OBLIGANS_102@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 48 - RITUAL: LI (#52); Ego: 44 - STOVE: TSAO (#48),
@3: Sup: 3 - MIRED: HSIEN (#55); Ego: 36 - STRENGTH: CH'IANG (#84 -
I AM NOT A MAN OF VIOLENCE {%2}), <-- #491 - PRINCIPLE OF CONTINUITY /
AGENCY v's PATER FAMILIAS
@4: Sup: 21 - RELEASE: SHIH (#76); Ego: 18 - WAITING: HSI (#102 - I
AM NOT RAPACIOUS{%4}), <-- #491 - PRINCIPLE OF CONTINUITY / AGENCY v's
PATER FAMILIAS
Male: #76; Feme: #102
} // #102
#311 as [#20, #1, #200, #900] = ʼerets(H776): {UMBRA: #0 as #291 % #41 =
#4}1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part);
1a2)earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land;
1b1) country, territory; 1b2) district, region; 1b3) tribal territory;
1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of
land; 1b7) Sheol, land without return, (under) world; 1b8) city
(-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d)
(in phrases); 1d1) people of the land; 1d2) space or distance of country
(in measurements of distance); 1d3) level or plain country; 1d4) land of
the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i)often in contrast to Canaan;
Conforming to the MODUS OPERANDI as to the #473 - NATURE to OBJECTS OF
EXPERIENCE / STATEMENTS MADE BY BOTH THE RETURNED SERVICES LEAGUE /
PAPAL AUTHORITY and an EASTER IMPETUS of a #1827 - EUCHARIST / #381 -
NECROMANCY CONJURING DEFERENCE then related by an ONTIC #175 - MARRIAGE
CRITERIA as ITS INTRINSIC #473 - NATURE.
----------
WITH RESPECTS THIS HAVING A NEXUS WITH THE HOUSE PROPERTY DAMAGE OF 11
OCTOBER 2017 AS BEING A $5000 DAMAGES PAYMENT MADE BY CGU INSURANCE.
We have a at @ 1811 HOURS ON 23 JULY 2020 emailed POLICE COMPLAINTS and
BBC (our independent means to convey our VOLUNTARY #491 - FUNCTIONARY
role relating to our philological research into the underlying
methodology to QUEEN VICTORIA's LETTERS PATENT) we confirm as in accord
with our earlier findings of UNLAWFUL USAGE OF MY INTELLECTUAL PROPERTY
AS TECHNOLOGIZING QUEEN VICTORIA'S LETTERS PATENT date 29 OCTOBER 1900
that this DAMAGE EVENT was a precursor BEERSHEBA / ANZAC CENTENNIAL 2018
action as #321 - BESIEGEMENT MADE AGAINST THE SOVEREIGNTY PRINCIPLE
BEING THE GROUNDING FOR THROWING THE BUDDHA STATUE THROUGH WINDOW ON 11
OCTOBER 2017
#848 as [#2, #1, #200, #10, #30, #5, #400, #200] = basileús (G935):
{UMBRA: #848 % #41 = #28} 1) leader of the people, prince, commander,
lord of the land, king;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #848 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS / WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER{%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150 <-- SOVEREIGN'S APO RIGHT BY LETTERS PATENT
} // #150
G935@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 3 - MIRED: HSIEN (#5); Ego: 1 - CENTRE: CHUNG (#3),
@3: Sup: 41 - RESPONSE: YING (#46); Ego: 38 - FULLNESS: SHENG (#41),
@4: Sup: 51 - CONSTANCY: CH'ANG (#97 - WICKED DEVICE / EVIL PLAN);
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#51),
@5: Sup: 81 - FOSTERING: YANG (#178 - LOINS / *HORSE* / PROCEED);
Ego: 30 - BOLD RESOLUTION: YI (#81),
@6: Sup: 5 - KEEPING SMALL: SHAO (#183 - BATTLE); Ego: 5 - KEEPING
SMALL: SHAO (#86 - I AM NOT A ROBBER OF FOOD{%10}),
@7: Sup: 81 - FOSTERING: YANG (#264 - HABIT / MANNER / COURSE OF
LIFE (SYNONYM #473) / ROMAN PROTOTYPE #EIGHT); Ego: 76 - AGGRAVATION:
CHU (#162 - BREAK / WINDOW),
@8: Sup: 38 - FULLNESS: SHENG (#302 - BAN (*UNLAWFUL* *LIQUOR* *BAN*
BY IRISH OWNED STAR HOTEL SALE AS MADE AFTER BOER WAR MEMORIAL 28 MAY
2017) / CITY STATE AS IDENTICAL TO #311 / *FLASHING* *LIGHT* [-ENING]);
Ego: 38 - FULLNESS: SHENG (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #302; Feme: #200
} // #848
As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
#371 - SAINT ANDREWS CAUSE CÉLÈBRE / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT {
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
} as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
INTO A NATION:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5, #3,
#800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise,
to command, direct; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
RHUTHMÓS (ῥῠθμός)@{
@1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG (#19),
@2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 - AGGRAVATION:CHU (#95),
@3: Sup: 23 - EASE:YI (#56); Ego: 9 - BRANCHING OUT:SHU (#104 - I
COMMIT NO FRAUD {%7}),
@4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
@5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}); Ego: 70 - SEVERANCE:KE (#214),
@6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
Male: #180; Feme: #252
} // ἐν ῥυθμῷ (en rhuthmôi): “in time”
vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING, REGULAR
MOTION, VIBRATION /
vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
MOTION, RHYTHM /
vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
#8, #20, #5, #50, #1, #10] - AGREEMENT {MEASURE, PROPORTION, SYMMETRY} /
vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
PROPORTION, ARRANGEMENT, ORDER /
vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
#50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make; 1a)
with the names of things made, to produce, construct, form, fashion,
etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) *TO* (*MAKE* ie.) *CONSTITUTE* *OR*
*APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE* *THAT*;
1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE* *ANYTHING*; 1h) to put one forth,
to lead him out; 1i) to make one do something; 1i1) cause one to; 1j) to
be the authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass,
spend; 2d) to celebrate, keep; 2d1) to make ready, and so *AT* *THE*
*SAME* *TIME* *TO* *INSTITUTE*, the celebration of the passover; 2e) to
perform: to a promise;
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT FOR
*BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160 (@175
- CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200, #1,
#50] - FORM, SHAPE /
#451 - DIEU ET MON DROIT INTERSECTION WITH #434 {@102 + @146 + @186 /
@182 + @102 + @150: TO COME UPON, FALL OR LIGHT UPON, ATTACK (ENEMY)} / #424
vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
Given such a magnitude as aforethought made in regards to a prudent
substantiation of the claim that there is (ie. a continuing context of)
determined misconduct (ie as to be WAR CRIMES against this NATION) by
PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
*STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
#3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30 MAY
FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901 {
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4 -
CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
} as *TANTAMOUNT* *TO* *TREASON*.
----------
*CATHOLIC* *DISRESPECT* OF DIEU ET MON DROIT / TENEZ LE DROIT...
What’s new?
ELIZABETH DAOUD (
7NEWS.COM.AU) @ 1052 HOURS ON 24 JULY 2020: "MELBOURNE
WOMAN GETS PAST CORONAVIRUS CHECKPOINT IN VICTORIA AFTER REFUSING TO
ANSWER POLICE QUESTIONS:
A Melbourne woman has caused outrage after apparently doing the *SIGN*
*OF* *THE* *CROSS*, *PRAYING* *TO* *ALMIGHTY* *GOD* and travelling
through a coronavirus checkpoint in Victoria while refusing to answer
questions from police.
YOUTUBE: "EVE BLACK'S BLASPHEMY"
<
https://www.youtube.com/watch?v=hYcO2ZS3vuo>
In a video posted to Facebook, Eve Black is seen behind the wheel of a
vehicle as she appears to travel towards a police checkpoint.
Upon stopping, a police officer is heard asking Black her reason for
travelling, to which she responds: “Have I disturbed the peace?”
“No,” the police officer can be heard answering. “I’m just asking what
your reason for travelling is.”
Instead of sharing the information, Black says: “Well, I don’t need to
tell you that. I don’t know you.”
“So where have you come from today,” the officer responds, to which
Black says: “I don’t need to answer your questions”.
“Have I committed a crime?” she’s then heard asking the officer.
The checkpoint police officer then stops asking questions and tells
Black she can keep going through the checkpoint.
After driving off, Black appears ecstatic, celebrating her apparent
achievement.
“F*****g yes!,” she says. “I feel so good!”
Upon posting the video to Facebook, Black said she was “nervous as heck,
*BUT* *I* *HAD* *GOD* *WITH* *ME*, and a mate for support as well”.
[<
https://7news.com.au/lifestyle/health-wellbeing/melbourne-woman-gets-past-coronavirus-checkpoint-in-victoria-after-refusing-to-answer-police-questions-c-1189734>]
FIRST POST 24 JULY 2020: “If brute primitivism brought yourselves to
this *POINT*, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 70 -
SEVERANCE: KE (#70)}
then it's entirely non-sapient to consider more demonstrations of the
same manner as conduct will provide any possibilities for a favourable
outcome. {@2: Sup: 58 - GATHERING IN: HSI (#88); Ego: 44 - STOVE: TSAO
(#114)}
In other words: " {@3: Sup: 28 - CHANGE: KENG (#116); Ego: 42 - GOING TO
MEET: YING (#156 - I DO NOT CAUSE TERRORS {%21})}
Insanity is doing the same thing over and over again and expecting
different results." {@4: Sup: 24 - JOY: LE (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 1 - CENTRE:
CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
MALE: @140 = #140
FEME: @156 + @157 = #313
ONTIC CHECKSUM TOTAL: #453
#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) *TO* *PERISH* *BY*
*MEANS* *OF* *SOMETHING*; 1d) of trees which dry up, of seeds which rot
when planted; 1e) of eternal death, to be subject to eternal misery in
hell;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1238 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
G599@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
(#160),
@5: Sup: 48 - RITUAL: LI (#279); Ego: 50 - VASTNESS / WASTING: T'ANG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#335); Ego: 8 - OPPOSITION: KAN
(#218),
@7: Sup: 13 - INCREASE: TSENG (#348); Ego: 38 - FULLNESS: SHENG (#256),
@8: Sup: 33 - CLOSENESS: MI (#381); Ego: 20 - ADVANCE: CHIN (#276),
@9: Sup: 38 - FULLNESS: SHENG (#419); Ego: 5 - KEEPING SMALL: SHAO
(#281),
@10: Sup: 48 - RITUAL: LI (#467); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#291),
Male: #467; Feme: #291
} // #453
<
http://www.grapple369.com/Grumble/grumble.html?idea:{140}&idea:{156}&idea:{157}&idea:{313}&idea:{453}>
SECOND POST ON 24 JULY 2020: “Isn’t that just the cheese to have with a
glass on COONawarra wine?
Hang on a minute COONawarra is derived from an aboriginal word meaning
“wild honeysuckle”.
Isn’t the demand for a *NAME* change just all a bit of WARRA (ie.
aboriginal for crazy)?”
LANDSLIDE LATER OCCURRED @ *NAME* STONE *POINT* ON 25 JULY 2020
ABC NEWS (FACEBOOK) @ 0740 HOURS ON 25 JULY 2020: "*ROCK* LANDSLIDE
CLOSES GREAT ALPINE ROAD BETWEEN TAMBO CROSSING AND ENSAY ⚠️⛔️
An estimated 1000 tonnes of *ROCK* has fallen on to the Great Alpine
Road (at a place known as *NAME* STONE *POINT*) around 2.30am this morning.
The road is closed in both directions and a detour is currently in place
at Buchan-Ensay Road.
Vic Roads and emergency services are at the scene to assess the area,
clear the debris and make it safe for the road to re-open.
Police cannot confirm at this stage if anyone was in the area at the
time and believe it will take at least a couple of days to clear the road.
So if you're in the area... keep safe, please take care and follow the
advice of the emergency services.
Have you seen anything like this before?"
[<
https://www.facebook.com/ABCGippsland/photos/a.134011209824/10157907369389825/>]
“THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN.” [Exodus 20:7
(KJV)]
YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"
<
https://www.youtube.com/watch?v=A97aLphdL00>
A PDF COPY OF THIS DRAFT DOCUMENT MAY BE OBTAINED FROM THIS URL:
<
http://www.grapple369.com/Groundwork/Horses%20for%20Courses.pdf>
Initial Posts: 27 July 2020
--
YOUTUBE: "The Meerkat Circus"
<
https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<
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SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
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The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
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After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.