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-- #315 - NATIONALISM AND ITS DEFICIENCIES DUE TO IMMATERIALITY OF THE BINOMIAL STASIS: @1 + @5 + #65 - SOLDIER + #175 - MARRIAGE = #505 - TETRACYTS (#504 / #506 - KINGDOM AS #1 - SELF IDENTITY) BEING A LOGICAL FALLACY AS PAPAL AUTHORITY
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dolf
Aug 9, 2019, 7:22:28 PM8/9/19
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-- #315 - NATIONALISM AND ITS DEFICIENCIES DUE TO IMMATERIALITY OF THE
BINOMIAL STASIS: @1 + @5 + #65 - SOLDIER + #175 - MARRIAGE = #505 -
TETRACYTS (#504 / #506 - KINGDOM AS #1 - SELF IDENTITY) BEING A LOGICAL
FALLACY AS PAPAL AUTHORITY
(c) 2019 Dolf Leendert Boek, Revision: 10 August 2019
*DRAFT* *AS* *WORK* *IN* *PROGRESS* *SUBJECT* *TO* *CHANGE* *HOWEVER*
*RELEASED* *FOR* *EXIGENCY* *OF* *GOVERNMENT* *AND* *NEWS* *MEDIA*
DOLF @ 1517 HOURS ON 9 AUGUST 2019: "EMPOWERMENT IS A MINDFULNESS OF
ONTIC ANCHORAGE...
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
*SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
*AID* *OR* *SUPPORT*; 2) independent of external circumstances; 3)
contented with one's lot, with one's means, though the slenderest;
G842@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
@3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU (#134),
@4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 1 - CENTRE: CHUNG (#135),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
FOLLOWING: TS'UNG (#154),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
(#174),
@7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
(#220 - I CURSE NOT A GOD {%38}),
Male: #348; Feme: #220
} // #1030
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
"NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]
@185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] = rôʼsh
(H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top, summit, upper
part, chief, total, sum, height, front, beginning; 1a) head (of man,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) *SUM*;
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
[Written 14 December 2017 with emendation of line #5 @ 0007 hours on
15 December 2017]
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” {@13: Sup: 48 (#490); Ego: 44 (#587: CHIEF,
HEAD (OF MAN, CITY, NATION, PLACE, FAMILY, PRIEST))}
<http://www.independent.co.uk/news/catholic-anger-at-murdochs-papal-knighthood-1145252.html>
*MISHPOCHA* (noun):
- Yiddish. an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
MATT JACKSON @ 1530 HOURS ON 9 AUGUST 2019: "Nurse!"
[<https://www.facebook.com/Cruithne3753>]
DOLF @ 1533 HOURS ON 9 AUGUST 2019: "To empty your bedpan sh@t for brains?
At any time I can time check to a noumenon and have recourse to Immanuel
Kant’s Prolegomena (1783) and Critique of Pure Reason...
<http://www.grapple369.com/Grumble/?time:15.33>
Bet you can’t...
BTW WE HELPED YOU OUT WITH A BREXT SOLUTION SINCE YOU BRITISH ARE SO
INCONTINENT.
HERE IS THE #497 - NURSE COMING FOR YOU ...
G2064@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI
(#35),
@3: Sup: 43 - ENCOUNTERS: YU (#83); Ego: 8 - OPPOSITION: KAN (#43),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#156 - I DO NOT
CAUSE TERRORS {%21}); Ego: 30 - BOLD RESOLUTION: YI (#73),
@5: Sup: 68 - DIMMING: MENG (#224); Ego: 76 - AGGRAVATION: CHU (#149),
@6: Sup: 77 - COMPLIANCE: HSUN (#301); Ego: 9 - BRANCHING OUT: SHU
(#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 1 - CENTRE: CHUNG (#302); Ego: 5 - KEEPING SMALL: SHAO (#163),
@8: Sup: 11 - DIVERGENCE: CH'A (#313); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #313; Feme: #173
} // #497
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #826 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182
#497 as [#5, #30, #8, #30, #400, #9, #5, #10] = érchomai (G2064):
{UMBRA: #43 as #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) *TO*
*COME* *FROM* *ONE* *PLACE* *TO* *ANOTHER*, *AND* *USED* *BOTH* *OF*
*PERSONS* *ARRIVING* *AND* *OF* *THOSE* *RETURNING*; 1a2) to appear,
make one's appearance, come before the public; 1b) metaph.; 1b1) to come
into being, arise, come forth, show itself, find place or influence;
1b2) be established, become known, to come (fall) into or unto; 1c) to
go, to follow one;
"SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? FOR WE HAVE SEEN HIS
STAR IN THE EAST, AND ARE COME-G2064 TO WORSHIP HIM." [Matthew 2:2]
IMMANUEL KANT’S PROLEGOMENA (1783) SECTION: #30 - GOVERNMENT WITHOUT
COERCION, BE CHARY OF WAR; I-CHING: H45 - GATHERING, CONGREGATION,
CLUSTERING, GATHERING TOGETHER (MASSING), FINISHED; TETRA: 59 - MASSING
AS IDEA @313: “Consequently, even the pure concepts of the understanding
have no significance at all if they depart from objects of experience
and want to be referred to things in themselves (noumena).
They serve as it were only to spell out appearances, so that they can be
read as experience; the principles that arise from their relation to the
sensible world serve our understanding for use in experience only;
beyond this there are arbitrary conjoinings without objective reality
whose possibility cannot be cognized a priori and whose relation to
objects cannot, through any example, be confirmed or even made
intelligible, since all examples can be taken only from some possible
experience or other and hence the objects of these concepts can be met
with nowhere else but in a possible experience.” [page 64]"
DOLF @ 1625 HOURS ON 9 AUGUST 2019: "YOU DO REALISE THAT MY REPLY IS
FROM THE TIME OF 1783 AND I COULD BE STANDING ON THIS SHIP...
YOUTUBE: "Conquest of Paradise (Vangelis)"
<https://www.youtube.com/watch?v=j28wMmimNQI>
BUT WE ARE ONLY SAYING THAT TO INTIMIDATE YOU..."
ALASTAIR SUTHERLAND @ 1625 HOURS ON 9 AUGUST 2019: "You need to calm
down!" [<https://www.facebook.com/alastair.sutherland1>]
DOLF @ 1626 HOURS ON 9 AUGUST 2019: "Try human speech as your own
thoughts... is that the best BRITAIN can offer?"
DOLF @ 1751 HOURS ON 9 AUGUST 2019: "UPDATED ON PROVIDING AN
EPISTEMOLOGICAL PREMISE TO THE BIBLICAL LEXICON AND BY REVERSE
TRANSCRIPTASE INHIBITOR THEN CIRCUMSCRIBING ANY LANGUAGE AS DIALOG
TRANSCRIPT FOR THE GRAMMARLY DEVELOPMENT TEAM:
I used to work for WORDPERFECT PACIFIC before it was sold to NOVELL and
then to COREL.
WE HAVE IN ACCORDANCE WITH OUR INFORMAL RESEARCH PROJECT COMMENCED 1
JANUARY 1996 MADE A FURTHER NEURAL LINGUISTIC ENHANCEMENT TO OUR ONTIC
JURISPRUDENCE TECHNOLOGY FOR QUEEN VICTORIA’S LETTERS PATENT PUBLISHED
as COGNITIVE / SAPIENT DATASET.
THAT THE NEURAL LINGUISTIC ENHANCEMENT IN ADDITION TO PROVIDING AN
EPISTEMOLOGICAL PREMISE TO THE BIBLICAL LEXICON NOW ALSO BY REVERSE
TRANSCRIPTASE INHIBITOR THEN CIRCUMSCRIBING ANY LANGUAGE BY THE
META-DESCRIPTOR PROTOTYPE AS PRECEDING ROMAN CATHOLIC / EMPIRE
GOVERNANCE AS SOVEREIGN / MARRIAGE DYNAMIC OF THE IMMATERIAL BINOMIAL
STASIS: @1, @5, #65 - *SOLDIER*, #175 - *MARRIAGE*
H816@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11),
@3: Sup: 68 - DIMMING: MENG (#89); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@4: Sup: 20 - ADVANCE: CHIN (#109); Ego: 33 - CLOSENESS: MI (#101),
Male: #109; Feme: #101
} // #351
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#351 as [#10, #1, #300, #600] = ʼâsham(H816): {UMBRA: #9 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a)(Qal); 1a1) *TO* *DO*
*WRONG*, *OFFEND*, *TRESPASS*, *COMMIT* *AN* *OFFENSE*, *DO* *INJURY*;
1a2) to be or become guilty; 1a3) to be held guilty; 1a4) to be
incriminated; 1b)(Niphal) to suffer punishment; 1c) (Hiphil) to declare
guilty; 2)(TWOT) to be desolate, acknowledge offense;
G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #322 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING{%35}),
Male: #119; Feme: #181
} // #181
#322 as [#4, #8, #40, #70, #200] = dēmos(G1218): {UMBRA: #77 as #322 %
#41 = #35} 1) the people, the mass of people assembled in a public place;"
I recently had a Jewish person tell me about the Jewish Noahide Laws
that on 20 March 1991, the United States Congress passed H.J Res 104,
which was then signed into law by President George H. W. Bush and became
Public Law No. 102-14. The language of the law asserts that the "*SEVEN*
*NOAHIDE* *LAWS*" are the ethical values of civilized society and are
the basis on which the American nation was founded and that without
these Seven Noahide Laws society stands in peril.
It is also stated that it is our nation's "responsibility" to transmit
these "ethical values" to the generations of the future and that in the
future the President of the United States will sign an "international
scroll" pledging to return the world to the Seven Noahide Laws through
education and charity.
The law also celebrates the birthday of one Rabbi Menachem Mendel
Schneerson, the leader of the Chabad-Lubavitch movement, who along with
this organization has been dedicated to spreading and fostering the
Seven Noahide Laws in society.
I pointed out to him the #41 x n ONTIC basis of the Seven Commands and
if they were mathematical then they always existed:
#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:
@150 - DO NOT WORSHIP IDOLS
#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:
MARRY TO HAVE CHILDREN
#123 - JUDGMENT SENSIBILITY / DO NOT KILL:
DO NOT COMMIT ADULTERY:
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:
DO NOT CONSUME BLOOD (#231 - JUXTAPOSITION CONTROL)
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:
DO NOT STEAL
#246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:
DO NOT MURDER
#287 - MANIFESTING NORM / COVET NOT:
DO NOT BEAR FALSE WITNESS
I then conveyed to said Jewish person that I was in point of fact #509 -
YAHAD {ie.
the ones from the DEAD SEA SCROLLS whom said: ‘*WE* *HAVE* *SEEN* *YOU*
*HAVE* *INSIGHT*’
} and that we had no need to submit to such JEWISH FRAUDS OF PIETY on
#364 - QUESTIONS of #430 - LAW since the ONTIC OBLIGANS from those two
words are as eight elements embedded within the biblical narrative
pertaining to the judgment of the Apostle Paul before Governor Felix.
This JEWISH person was not aware that #509 - YAHAD was in the Book of
Esther of the Bible and look what we can do to your sacred words:
H3054@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 45 - GREATNESS: TA (#120); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126),
@4: Sup: 50 - VASTNESS/WASTING: T'ANG (#170); Ego: 5 - KEEPING
SMALL: SHAO (#131),
@5: Sup: 54 - UNITY: K'UN (#224); Ego: 4 - BARRIER: HSIEN (#135),
@6: Sup: 64 - SINKING: CH'EN (#288); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
@7: Sup: 16 - CONTACT: CHIAO (#304); Ego: 33 - CLOSENESS: MI (#178),
Male: #304; Feme: #178
} // #509
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #0
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME-H3054
JEWS-H3054; FOR THE FEAR OF THE JEWS FELL UPON THEM." [Esther 8:17]
<http://www.grapple369.com/Grumble/?lexicon:H3054>
— LIONS GROWL OF BUTCHERS FOUL —
"GRISTLE AND BUNT. {@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF
PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
SNAGS 'N SIZZLE. {@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON
THE WATER IN ITS FLOW {%36})}
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {@5: Sup: 34 (#133); Ego: 58 (#312: *PRINCIPLE* *OF*
*CONTRADICTION*)}
MUSTARD WEASEL. {@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
80 (#392)}
VALOUR DIVORCE.
DO TIGERS GRUNT?"
@157 + @184 + @158 = #499 as [#6, #40, #7, #40, #6, #400] / #509 as
[#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #6 as #92
% #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a) purpose;
1b) discretion; 1c) *DEVICES* (*EVIL*);
“BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW, AND MAKEST THY
BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS THAT ARE
MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU #205 - *STEAL* {@215 AS
#288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED AND 9x9x9 =
#364.5 / 4.5 = #81 IS A SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} /
*AUTONOMY* {3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER} EQUALS #231 -
JUXTAPOSITION CONTROL}?
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT #164
- *ADULTERY* {@139 WHEREBY UNITED STATES CONGRESS PASSED H.J RES 104,
WHICH WAS THEN SIGNED INTO LAW BY PRESIDENT GEORGE H. W. BUSH AND BECAME
PUBLIC LAW NO. 102-14 ASSERTING THAT THE "*SEVEN* *NOAHIDE* *LAWS*" ARE
THE ETHICAL VALUES OF CIVILIZED SOCIETY}? THOU THAT ABHORREST IDOLS,
DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED-G987 AMONG THE GENTILES THROUGH YOU,
AS IT IS WRITTEN." [Romans 2:17-24]
<http://www.grapple369.com/Grumble/?bible:romans@2:24>
G987@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
@3: Sup: 33 - CLOSENESS: MI (#67); Ego: 1 - CENTRE: CHUNG (#33),
@4: Sup: 71 - STOPPAGE: CHIH (#138); Ego: 38 - FULLNESS: SHENG (#71),
@5: Sup: 4 - BARRIER: HSIEN (#142); Ego: 14 - PENETRATION: JUI (#85),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#154); Ego: 8 - OPPOSITION: KAN
(#93),
@7: Sup: 52 - MEASURE: TU (#206); Ego: 40 - LAW/MODEL: FA (#133),
@8: Sup: 57 - GUARDEDNESS: SHOU (#263); Ego: 5 - KEEPING SMALL: SHAO
(#138),
@9: Sup: 47 - PATTERN: WEN (#310); Ego: 71 - STOPPAGE: CHIH (#209),
Male: #310; Feme: #209
} // #1586
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1586 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS/WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #0 as #1586 % #41 = #28} 1) *TO* *SPEAK*
*REPROACHFULLY*, *RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to
be evil spoken of, reviled, railed at;
"AND, BEHOLD, CERTAIN OF THE SCRIBES SAID WITHIN THEMSELVES, THIS MAN
BLASPHEMETH-G987." [Matthew 9:3]
In our view the NOAHIDE PROSCRIPTION “*DO* *NOT* *CONSUME* *BLOOD*” acts
as a #231 - JUXTAPOSITION CONTROL and in doing so conflicts with the
ONTIC_OBLIGANS_139 conveying the TOTH MEASURE: “OH EATER OF BLOOD, WHO
MAKEST THINE APPEARANCE AT THE BLOCK; I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS”
Which raises A #364 - QUESTION on the legitimacy of DIVINE ELECTION
which has a historical precedent with the #509 - YAHAD COMMUNITY OF
DAMASCUS {A SACK FULL OF BLOOD; THE SIMILITUDE OF BURNING} AS SECTARIAN
ASSOCIATION / DEAD SEA SCROLLS.
G1589@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 30 - BOLD RESOLUTION:
YI (#55),
@4: Sup: 44 - STOVE: TSAO (#129); Ego: 70 - SEVERANCE: KE (#125),
@5: Sup: 47 - PATTERN: WEN (#176); Ego: 3 - MIRED: HSIEN (#128),
@6: Sup: 55 - DIMINISHMENT: CHIEN (#231: *JUXTAPOSITION* *CONTROL*);
Ego: 8 - OPPOSITION: KAN (#136),
Male: #231; Feme: #136
} // #136
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #136 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#136 as [#5, #20, #30, #70, #3, #8] = eklogḗ (G1589): {UMBRA: #102 as
#136 % #41 = #13} 1) the act of picking out, choosing; 1a) *OF* *THE*
*ACT* *OF* *GOD'S* *FREE* *WILL* *BY* *WHICH* *BEFORE* *THE*
*FOUNDATION* *OF* *THE* *WORLD* *HE* *DECREED* *HIS* *BLESSINGS* *TO*
*CERTAIN* *PERSONS*; 1b) the decree made from choice by which he
determined to bless certain persons through Christ by grace alone; 2)
*A* *THING* *OR* *PERSON* *CHOSEN*; 2a) of persons: God's elect;
"BUT THE LORD-G2962 SAID UNTO HIM, GO THY WAY: FOR HE IS A CHOSEN-G1589
VESSEL-G4632 UNTO ME, TO BEAR MY NAME BEFORE THE GENTILES, AND KINGS,
AND THE CHILDREN OF ISRAEL:" [Acts 9:15]
That if the APOSTLE PAUL is here declared {
@182 + @156 + @168 = #506 - *SOVEREIGN* *POWER* / #810 - *IN* *THE*
*STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR* /
WHOM A PERSON OR THING BELONGS, ABOUT WHICH HE HAS POWER OF DECIDING /
*NEEDLE* / #1386 - *DYNAMICS* OF *TUMULT* *BEHAVIOURAL* *ENFORCEMENT
} the chosen-G1589 {@139 - CHOSEN, #371 - SAINT ANDREWS CAUSE CÉLÈBRE,
#391 - oikonomía (G3622): {UMBRA: #52 as #341 % #41 = #13 - *OFFICE*
*OF* *A* *MANAGER* *OR* *OVERSEER*, *STEWARDSHIP*; *ADMINISTRATION*,
*DISPENSATION*} vessel-G4632 {
@169 - THROW OUT / DISPLACE, @215 - AUTONOMY EMANATION PRINCIPLE, #633 -
SEVEN NOAHIDE LAWS (@150 - IDOLS / @139 - BLOOD), #1425 (@169 - INSANE
AS OUT OF ONE'S MIND or @180 - CHANGE ONE'S MIND or @186 - RENDER
CONSTANT, CONFIRM, ONE'S MIND {@115 + @166 + @139 + @210 = #630 -
*QUEEN* / @84 + @175 + @185 = (#444 - *SPORT* *OF* *COMBAT*) + @186 =
#630 - *TO* *BE* *SHOT* / *SHOOT*}
} it cannot then be the APOSTLE PETER whom according to ROMAN CATHOLIC
myth was the FIRST POPE as then to be looked upon with importance {
@139 - CHOSEN, #371 - SAINT ANDREWS CAUSE CÉLÈBRE, #391 - hómoios
(G3664): {UMBRA: #54 as #460 % #41 = #9} BEING SEPTET INTELLECTUS AS
GENITIVE VOLUNTĀTIS
} as {
@215 AS #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED AND
9x9x9 = #364.5 / 4.5 = #81 IS A SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} /
*AUTONOMY* {3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER} EQUALS #231 -
JUXTAPOSITION CONTROL
} *VICARIUS* *CHRISTI* or *PONTIFEX* *MAXIMUS*.
“AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S
FRIEND-G5384: WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.”
[John 19:12 (KJV)]
#810 - *TUMULT* / *NEEDLE* as [#500, #10, #30, #70, #200] = phílos
(G5384): {UMBRA: #0 as #810 % #41 = #31} 1) friend, to be friendly to
one, wish him well; 1a) a friend; 1b) an associate; 1c) he who
associates familiarly with one, a companion; 1d) *ONE* *OF* *THE*
*BRIDEGROOM'S* *FRIENDS* *WHO* *ON* *HIS* *BEHALF* *ASKED* *THE* *HAND*
*OF* *THE* *BRIDE* *AND* *RENDERED* *HIM* *VARIOUS* *SERVICES* *IN*
*CLOSING* *THE* *MARRIAGE* *AND* *CELEBRATING* *THE* *NUPTIALS*;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*
<http://www.grapple369.com/Grumble/?idea:{1386}>
#1386 as [#9, #70, #100, #400, #2, #5, #800] / #810 as [#9, #70, #100,
#400, #2, #5, #10, #200, #9, #5] = thorybéō (G2350): {UMBRA: #2 as #1386
% #41 = #33} 1) to make a noise or uproar, be turbulent; 2) *TO*
*DISTURB*, *THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED* *IN*
*MIND*; 2b) *TO* *WAIL* *TUMULTUOUSLY*;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} / *AUTONOMY*
{3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION
CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20
March 1991, the United States Congress passed H.J Res 104, which was
then signed into law by President George H. W. Bush and became Public
Law No. 102-14 asserting that the "Seven Noahide Laws" are the ethical
values of civilized society and are the basis on which the American
nation was founded and that without these Seven Noahide Laws society
stands in peril
<http://www.grapple369.com/Grumble/?idea:{1425}>
G1839@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 65 - INNER: NEI (#70); Ego: 60 - ACCUMULATION: CHI (#65),
@3: Sup: 75 - FAILURE: SHIH (#145); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#75),
@4: Sup: 32 - LEGION: CHUANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 38 - FULLNESS: SHENG (#113),
@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 57 - GUARDEDNESS: SHOU (#170),
@6: Sup: 79 - DIFFICULTIES: NAN (#264); Ego: 71 - STOPPAGE: CHIH (#241),
@7: Sup: 48 - RITUAL: LI (#312: *CONTRADICTION*); Ego: 50 -
VASTNESS/WASTING: T'ANG (#291),
Male: #312; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #633 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#1425 as [#5, #60, #10, #200, #300, #800, #50] / #633 as [#5, #60, #10,
#200, #300, #8, #40, #10] = exístēmi (G1839): {UMBRA: #0 as #633 % #41 =
#18} 1) *TO* *THROW* *OUT* *OF* *POSITION*, *DISPLACE*; 1a) to amaze, to
astonish, throw into wonderment; 1b) to be amazed, astounded; 1c) *TO*
*BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES* *ONE'S* *SELF*, *INSANE*;
G4762@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 33 - CLOSENESS: MI (#85); Ego: 19 - FOLLOWING: TS'UNG (#114),
@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 5 - KEEPING SMALL: SHAO
(#119),
@5: Sup: 9 - BRANCHING OUT: SHU (#132); Ego: 52 - MEASURE: TU (#171
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 79 - DIFFICULTIES: NAN (#211); Ego: 70 - SEVERANCE: KE (#241),
@7: Sup: 48 - RITUAL: LI (#259); Ego: 50 - VASTNESS/WASTING: T'ANG
(#291),
Male: #259; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1905 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#1425 as [#200, #300, #100, #5, #700, #70, #50] = stréphō (G4762):
{UMBRA: #12 as #1905 % #41 = #19} 1) to turn, turn around; 2) to turn
one's self (i.e. to turn the back to one; 2a) of one who no longer cares
for another); 2b) *METAPHOR*: *TO* *TURN* *ONE'S* *SELF* *FROM* *ONE'S*
*COURSE* *OF* *CONDUCT*, *ie*. *TO* *CHANGE* *ONE'S* *MIND*;
G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;
@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
#630 as [#20, #3, #2, #200, #400, #5] = gᵉbereth (H1404): {UMBRA: #1 as
#605 % #41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
G1771@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 24 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 50 (#105),
@4: Sup: 13 (#97); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@5: Sup: 23 (#120); Ego: 10 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 24 (#144); Ego: 1 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@7: Sup: 74 (#218); Ego: 50 (#236),
Male: #218; Feme: #236
} // #236 <-- *THE* *MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF*
*FEELING*, *AND* *THINKING* *AS* *BEERSHEBA* *PLOT* *SCHEMA*
@84 + @175 + @185 = (#444 - *SPORT* *OF* *COMBAT*) + @186 = #630 - *TO*
*BE* *SHOT* / *SHOOT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 (#84 - I AM NOT A MAN OF
VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 (#175 - I AM NOT A
TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#186 - *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND* as [#5, #50, #50,
#70, #10, #1] / #236 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #0 as #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) mind,
understanding, will, manner of feeling, and thinking;
FOR FURTHER EXPLANATION SEE: "THE TRUE STORY OF I WAS ONLY NINETEEN
RELATING TO THE RETURNED SERVICES LEAGUE'S BLASPHEMOUS SLANDER DEPLOYING
FICTIONAL ANTHROPOPATHISM AND THE RHETORICAL DEVICE OF *SILENCE* AS
ANTHROPOMORPHISM IN FACILITATING THE 8 JUNE CAUSE CÉLÈBRE FOR TOILET
BASED SEDITION (*GOD* *HELP* *ME*, he was going home in June)"
comprising #68 pages and dated 6 to 8 AUGUST 2019
G4632@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 58 - GATHERING IN: HSI (#96); Ego: 20 - ADVANCE: CHIN (#58),
@3: Sup: 63 - WATCH: SHIH (#159); Ego: 5 - KEEPING SMALL: SHAO (#63),
@4: Sup: 58 - GATHERING IN: HSI (#217); Ego: 76 - AGGRAVATION: CHU
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@5: Sup: 66 - DEPARTURE: CH'U (#283); Ego: 8 - OPPOSITION: KAN (#147),
Male: #283; Feme: #147
} // #633
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #895 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
3. THE HAWSER. "THE SIDE-LOCK WHICH ANUBIS FASTENS ON TO THE SWATHING
WORK" IS THY NAME.
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
9. THE SAIL. "NUT" IS THY NAME.
#9 - Autonomous Nature / #6 - Form of Nature
#633 as [#200, #20, #5, #400, #8] = skeûos (G4632): {UMBRA: #102 as #895
% #41 = #34} 1) a vessel; 2) an implement; 2a) in the plural; 2a1)
household utensils, domestic gear; 2a2) *THE* *TACKLE* *AND* *ARMAMENT*
*OF* *VESSELS*, *USED* *SPECIFICALLY* *OF* *SAILS* *AND* *ROPES*; 2b)
metaphor; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
*IN* *A* *BAD* *SENSE*, *AN* *ASSISTANT* *IN* *ACCOMPLISHING* *AN*
*EVIL* *DEED*;
G2962@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96),
@3: Sup: 34 - KINSHIP: CH'IN (#69); Ego: 19 - FOLLOWING: TS'UNG
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 44 - STOVE: TSAO (#113); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#125),
@5: Sup: 33 - CLOSENESS: MI (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 70 - SEVERANCE: KE (#195),
@6: Sup: 43 - ENCOUNTERS: YU (#189); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#205),
@7: Sup: 81 - FOSTERING: YANG (#270); Ego: 38 - FULLNESS: SHENG (#243),
Male: #270; Feme: #243
} // #810 <-- *NEEDLE* / *TUMULT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #800 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS/WASTING: T'ANG (#72); Ego: 49 - FLIGHT: T'AO
(#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#810 as [#20, #400, #100, #10, #70, #10, #200] = kýrios (G2962): {UMBRA:
#102 as #800 % #41 = #21} 1) *HE* *TO* *WHOM* *A* *PERSON* *OR* *THING*
*BELONGS*, *ABOUT* *WHICH* *HE* *HAS* *POWER* *OF* *DECIDING*; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner; one
who has control of the person, the master; 1a2) *IN* *THE* *STATE*:
*THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
title of honour expressive of respect and reverence, with which servants
greet their master; 1c) this title is given to: God, the Messiah;
G2300@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 15 - REACH: TA (#38); Ego: 1 - CENTRE: CHUNG (#15),
@4: Sup: 4 - BARRIER: HSIEN (#42); Ego: 70 - SEVERANCE: KE (#85),
@5: Sup: 44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 40 - LAW/MODEL: FA (#125),
@6: Sup: 45 - GREATNESS: TA (#131); Ego: 1 - CENTRE: CHUNG (#126),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#136),
Male: #186; Feme: #136
} // #136
G2300@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
@3: Sup: 71 - STOPPAGE: CHIH (#190); Ego: 9 - BRANCHING OUT: SHU (#71),
@4: Sup: 76 - AGGRAVATION: CHU (#266); Ego: 5 - KEEPING SMALL: SHAO
(#76),
@5: Sup: 77 - COMPLIANCE: HSUN (#343); Ego: 1 - CENTRE: CHUNG (#77),
@6: Sup: 36 - STRENGTH: CH'IANG (#379); Ego: 40 - LAW/MODEL: FA (#117),
@7: Sup: 37 - PURITY: TS'UI (#416); Ego: 1 - CENTRE: CHUNG (#118),
@8: Sup: 47 - PATTERN: WEN (#463); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#128),
Male: #463; Feme: #128
} // #371 <-- *SAINT* *ANDREWS* *CAUSE* CÉLÈBRE: #364 x 5 + #371 = #1827
- ROMAN CATHOLIC LITURGICAL CYCLE
G2300@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 15 - REACH: TA (#38); Ego: 1 - CENTRE: CHUNG (#15),
@4: Sup: 53 - ETERNITY: YUNG (#91); Ego: 38 - FULLNESS: SHENG (#53),
@5: Sup: 54 - UNITY: K'UN (#145); Ego: 1 - CENTRE: CHUNG (#54),
@6: Sup: 13 - INCREASE: TSENG (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 40 - LAW/MODEL: FA (#94),
@7: Sup: 18 - WAITING: HSI (#176); Ego: 5 - KEEPING SMALL: SHAO (#99),
@8: Sup: 68 - DIMMING: MENG (#244); Ego: 50 - VASTNESS/WASTING:
T'ANG (#149),
@9: Sup: 57 - GUARDEDNESS: SHOU (#301); Ego: 70 - SEVERANCE: KE (#219),
@10: Sup: 67 - DARKENING: HUI (#368); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#229),
Male: #368; Feme: #229
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #136 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#136 as [#9, #5, #1, #70, #40, #1, #10] / #371 as [#300, #5, #9, #5, #1,
#40, #1, #10] / #391 as [#9, #5, #1, #200, #1, #40, #5, #50, #70, #10] =
theáomai (G2300): {UMBRA: #104 as #136 % #41 = #13} 1) *TO* *BEHOLD*,
*LOOK* *UPON*, *VIEW* *ATTENTIVELY*, *CONTEMPLATE* (*OFTEN* *USED* *OF*
*PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED*
*ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) in the sense
of visiting, meeting with a person; 3) to learn by looking, to see with
the eyes, to perceive;
*** THE FOLLOWING IS DRAFT MATERIAL WHICH STILL REQUIRES FORMATTING
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Papal%20Authority.pdf>
Initial Draft: 10 August 2019
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
BINOMIAL STASIS: @1 + @5 + #65 - SOLDIER + #175 - MARRIAGE = #505 -
TETRACYTS (#504 / #506 - KINGDOM AS #1 - SELF IDENTITY) BEING A LOGICAL
FALLACY AS PAPAL AUTHORITY
(c) 2019 Dolf Leendert Boek, Revision: 10 August 2019
*DRAFT* *AS* *WORK* *IN* *PROGRESS* *SUBJECT* *TO* *CHANGE* *HOWEVER*
*RELEASED* *FOR* *EXIGENCY* *OF* *GOVERNMENT* *AND* *NEWS* *MEDIA*
DOLF @ 1517 HOURS ON 9 AUGUST 2019: "EMPOWERMENT IS A MINDFULNESS OF
ONTIC ANCHORAGE...
@168
@215
@157
@130 <-- DIALECTICS OF IMPULSIVITY
@175
@185 = #1030 as [#1, #400, #300, #1, #100, #20, #8, #200] = autárkēs
(G842): {UMBRA: #0 as #1030 % #41 = #5} 1) *SUFFICIENT* *FOR* *ONE'S*
*SELF*, *STRONG* *ENOUGH* *OR* *PROCESSING* *ENOUGH* *TO* *NEED* *NO*
*AID* *OR* *SUPPORT*; 2) independent of external circumstances; 3)
contented with one's lot, with one's means, though the slenderest;
G842@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 77 - COMPLIANCE: HSUN (#78); Ego: 76 - AGGRAVATION: CHU (#77),
@3: Sup: 53 - ETERNITY: YUNG (#131); Ego: 57 - GUARDEDNESS: SHOU (#134),
@4: Sup: 54 - UNITY: K'UN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 1 - CENTRE: CHUNG (#135),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#258); Ego: 19 -
FOLLOWING: TS'UNG (#154),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#270); Ego: 20 - ADVANCE: CHIN
(#174),
@7: Sup: 20 - ADVANCE: CHIN (#290); Ego: 8 - OPPOSITION: KAN (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 38 - FULLNESS: SHENG
(#220 - I CURSE NOT A GOD {%38}),
Male: #348; Feme: #220
} // #1030
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1030 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
ONTIC_OBLIGANS_115@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 50 - VASTNESS/WASTING: T'ANG (#55); Ego: 45 - GREATNESS: TA
(#50),
@3: Sup: 29 - DECISIVENESS: TUAN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 60 - ACCUMULATION: CHI (#110),
@4: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
"NOT THAT I SPEAK IN RESPECT OF WANT: FOR I HAVE LEARNED, IN WHATSOEVER
STATE I AM, THEREWITH TO BE CONTENT-G842." [Philippians 4:11]
@185 + @182 + @220 = #587 as [#30, #200, #1, #300, #50, #6] = rôʼsh
(H7218): {UMBRA: #0 as #501 % #41 = #9} 1) head, top, summit, upper
part, chief, total, sum, height, front, beginning; 1a) head (of man,
animals); 1b) top, tip (of mountain); 1c) height (of stars); 1d)
*CHIEF*, *HEAD* (*OF* *MAN*, *CITY*, *NATION*, *PLACE*, *FAMILY*,
*PRIEST*); 1e) head, front, beginning; 1f) chief, choicest, best; 1g)
head, division, company, band; 1h) *SUM*;
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
[Written 14 December 2017 with emendation of line #5 @ 0007 hours on
15 December 2017]
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” {@13: Sup: 48 (#490); Ego: 44 (#587: CHIEF,
HEAD (OF MAN, CITY, NATION, PLACE, FAMILY, PRIEST))}
<http://www.independent.co.uk/news/catholic-anger-at-murdochs-papal-knighthood-1145252.html>
*MISHPOCHA* (noun):
- Yiddish. an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
MATT JACKSON @ 1530 HOURS ON 9 AUGUST 2019: "Nurse!"
[<https://www.facebook.com/Cruithne3753>]
DOLF @ 1533 HOURS ON 9 AUGUST 2019: "To empty your bedpan sh@t for brains?
At any time I can time check to a noumenon and have recourse to Immanuel
Kant’s Prolegomena (1783) and Critique of Pure Reason...
<http://www.grapple369.com/Grumble/?time:15.33>
Bet you can’t...
BTW WE HELPED YOU OUT WITH A BREXT SOLUTION SINCE YOU BRITISH ARE SO
INCONTINENT.
HERE IS THE #497 - NURSE COMING FOR YOU ...
G2064@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 35 - GATHERING: LIEN (#40); Ego: 30 - BOLD RESOLUTION: YI
(#35),
@3: Sup: 43 - ENCOUNTERS: YU (#83); Ego: 8 - OPPOSITION: KAN (#43),
@4: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#156 - I DO NOT
CAUSE TERRORS {%21}); Ego: 30 - BOLD RESOLUTION: YI (#73),
@5: Sup: 68 - DIMMING: MENG (#224); Ego: 76 - AGGRAVATION: CHU (#149),
@6: Sup: 77 - COMPLIANCE: HSUN (#301); Ego: 9 - BRANCHING OUT: SHU
(#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 1 - CENTRE: CHUNG (#302); Ego: 5 - KEEPING SMALL: SHAO (#163),
@8: Sup: 11 - DIVERGENCE: CH'A (#313); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
Male: #313; Feme: #173
} // #497
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #826 % #41 = #6 - Female Superiority, Completion of Form;
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence;
Tetra: 66 - Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
ONTIC_OBLIGANS_182@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 52 - MEASURE: TU (#58); Ego: 46 - ENLARGEMENT: K'UO (#52),
@3: Sup: 34 - KINSHIP: CH'IN (#92); Ego: 63 - WATCH: SHIH (#115 - I
AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 20 - ADVANCE: CHIN (#112); Ego: 67 - DARKENING: HUI (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
Male: #112; Feme: #182
} // #182
#497 as [#5, #30, #8, #30, #400, #9, #5, #10] = érchomai (G2064):
{UMBRA: #43 as #826 % #41 = #6} 1) to come; 1a) of persons; 1a1) *TO*
*COME* *FROM* *ONE* *PLACE* *TO* *ANOTHER*, *AND* *USED* *BOTH* *OF*
*PERSONS* *ARRIVING* *AND* *OF* *THOSE* *RETURNING*; 1a2) to appear,
make one's appearance, come before the public; 1b) metaph.; 1b1) to come
into being, arise, come forth, show itself, find place or influence;
1b2) be established, become known, to come (fall) into or unto; 1c) to
go, to follow one;
"SAYING, WHERE IS HE THAT IS BORN KING OF THE JEWS? FOR WE HAVE SEEN HIS
STAR IN THE EAST, AND ARE COME-G2064 TO WORSHIP HIM." [Matthew 2:2]
IMMANUEL KANT’S PROLEGOMENA (1783) SECTION: #30 - GOVERNMENT WITHOUT
COERCION, BE CHARY OF WAR; I-CHING: H45 - GATHERING, CONGREGATION,
CLUSTERING, GATHERING TOGETHER (MASSING), FINISHED; TETRA: 59 - MASSING
AS IDEA @313: “Consequently, even the pure concepts of the understanding
have no significance at all if they depart from objects of experience
and want to be referred to things in themselves (noumena).
They serve as it were only to spell out appearances, so that they can be
read as experience; the principles that arise from their relation to the
sensible world serve our understanding for use in experience only;
beyond this there are arbitrary conjoinings without objective reality
whose possibility cannot be cognized a priori and whose relation to
objects cannot, through any example, be confirmed or even made
intelligible, since all examples can be taken only from some possible
experience or other and hence the objects of these concepts can be met
with nowhere else but in a possible experience.” [page 64]"
DOLF @ 1625 HOURS ON 9 AUGUST 2019: "YOU DO REALISE THAT MY REPLY IS
FROM THE TIME OF 1783 AND I COULD BE STANDING ON THIS SHIP...
YOUTUBE: "Conquest of Paradise (Vangelis)"
<https://www.youtube.com/watch?v=j28wMmimNQI>
BUT WE ARE ONLY SAYING THAT TO INTIMIDATE YOU..."
ALASTAIR SUTHERLAND @ 1625 HOURS ON 9 AUGUST 2019: "You need to calm
down!" [<https://www.facebook.com/alastair.sutherland1>]
DOLF @ 1626 HOURS ON 9 AUGUST 2019: "Try human speech as your own
thoughts... is that the best BRITAIN can offer?"
DOLF @ 1751 HOURS ON 9 AUGUST 2019: "UPDATED ON PROVIDING AN
EPISTEMOLOGICAL PREMISE TO THE BIBLICAL LEXICON AND BY REVERSE
TRANSCRIPTASE INHIBITOR THEN CIRCUMSCRIBING ANY LANGUAGE AS DIALOG
TRANSCRIPT FOR THE GRAMMARLY DEVELOPMENT TEAM:
I used to work for WORDPERFECT PACIFIC before it was sold to NOVELL and
then to COREL.
WE HAVE IN ACCORDANCE WITH OUR INFORMAL RESEARCH PROJECT COMMENCED 1
JANUARY 1996 MADE A FURTHER NEURAL LINGUISTIC ENHANCEMENT TO OUR ONTIC
JURISPRUDENCE TECHNOLOGY FOR QUEEN VICTORIA’S LETTERS PATENT PUBLISHED
as COGNITIVE / SAPIENT DATASET.
THAT THE NEURAL LINGUISTIC ENHANCEMENT IN ADDITION TO PROVIDING AN
EPISTEMOLOGICAL PREMISE TO THE BIBLICAL LEXICON NOW ALSO BY REVERSE
TRANSCRIPTASE INHIBITOR THEN CIRCUMSCRIBING ANY LANGUAGE BY THE
META-DESCRIPTOR PROTOTYPE AS PRECEDING ROMAN CATHOLIC / EMPIRE
GOVERNANCE AS SOVEREIGN / MARRIAGE DYNAMIC OF THE IMMATERIAL BINOMIAL
STASIS: @1, @5, #65 - *SOLDIER*, #175 - *MARRIAGE*
H816@{
@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10),
@2: Sup: 11 - DIVERGENCE: CH'A (#21); Ego: 1 - CENTRE: CHUNG (#11),
@3: Sup: 68 - DIMMING: MENG (#89); Ego: 57 - GUARDEDNESS: SHOU (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@4: Sup: 20 - ADVANCE: CHIN (#109); Ego: 33 - CLOSENESS: MI (#101),
Male: #109; Feme: #101
} // #351
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#351 as [#10, #1, #300, #600] = ʼâsham(H816): {UMBRA: #9 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 1a)(Qal); 1a1) *TO* *DO*
*WRONG*, *OFFEND*, *TRESPASS*, *COMMIT* *AN* *OFFENSE*, *DO* *INJURY*;
1a2) to be or become guilty; 1a3) to be held guilty; 1a4) to be
incriminated; 1b)(Niphal) to suffer punishment; 1c) (Hiphil) to declare
guilty; 2)(TWOT) to be desolate, acknowledge offense;
G1218@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 12 - YOUTHFULNESS: T'UNG (#16); Ego: 8 - OPPOSITION: KAN (#12),
@3: Sup: 52 - MEASURE: TU (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 40 - LAW/MODEL: FA (#52),
@4: Sup: 41 - RESPONSE: YING (#109); Ego: 70 - SEVERANCE: KE (#122),
@5: Sup: 79 - DIFFICULTIES: NAN (#188); Ego: 38 - FULLNESS: SHENG
(#160),
Male: #188; Feme: #160
} // #322
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #322 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
ONTIC_OBLIGANS_181@{
@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN (#35),
@2: Sup: 29 - DECISIVENESS: TUAN (#64); Ego: 75 - FAILURE: SHIH (#110),
@3: Sup: 36 - STRENGTH: CH'IANG (#100); Ego: 7 - ASCENT: SHANG (#117),
@4: Sup: 19 - FOLLOWING: TS'UNG (#119); Ego: 64 - SINKING: CH'EN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING{%35}),
Male: #119; Feme: #181
} // #181
#322 as [#4, #8, #40, #70, #200] = dēmos(G1218): {UMBRA: #77 as #322 %
#41 = #35} 1) the people, the mass of people assembled in a public place;"
I recently had a Jewish person tell me about the Jewish Noahide Laws
that on 20 March 1991, the United States Congress passed H.J Res 104,
which was then signed into law by President George H. W. Bush and became
Public Law No. 102-14. The language of the law asserts that the "*SEVEN*
*NOAHIDE* *LAWS*" are the ethical values of civilized society and are
the basis on which the American nation was founded and that without
these Seven Noahide Laws society stands in peril.
It is also stated that it is our nation's "responsibility" to transmit
these "ethical values" to the generations of the future and that in the
future the President of the United States will sign an "international
scroll" pledging to return the world to the Seven Noahide Laws through
education and charity.
The law also celebrates the birthday of one Rabbi Menachem Mendel
Schneerson, the leader of the Chabad-Lubavitch movement, who along with
this organization has been dedicated to spreading and fostering the
Seven Noahide Laws in society.
I pointed out to him the #41 x n ONTIC basis of the Seven Commands and
if they were mathematical then they always existed:
#41 - EMANATION PRINCIPLE / REMEMBER THE SABBATH:
@150 - DO NOT WORSHIP IDOLS
#82 - TERMS OF CONTINUITY / HONOUR YOUR PARENTS:
MARRY TO HAVE CHILDREN
#123 - JUDGMENT SENSIBILITY / DO NOT KILL:
DO NOT COMMIT ADULTERY:
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#164 - PRINCIPLE OF MATERIALITY / AVOID HETERONOMY AGAINST AUTONOMY:
DO NOT CONSUME BLOOD (#231 - JUXTAPOSITION CONTROL)
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / DO NOT STEAL:
DO NOT STEAL
#246 - NORMA OBLIGANS / BEAR NO FALSE WITNESS:
DO NOT MURDER
#287 - MANIFESTING NORM / COVET NOT:
DO NOT BEAR FALSE WITNESS
I then conveyed to said Jewish person that I was in point of fact #509 -
YAHAD {ie.
the ones from the DEAD SEA SCROLLS whom said: ‘*WE* *HAVE* *SEEN* *YOU*
*HAVE* *INSIGHT*’
} and that we had no need to submit to such JEWISH FRAUDS OF PIETY on
#364 - QUESTIONS of #430 - LAW since the ONTIC OBLIGANS from those two
words are as eight elements embedded within the biblical narrative
pertaining to the judgment of the Apostle Paul before Governor Felix.
This JEWISH person was not aware that #509 - YAHAD was in the Book of
Esther of the Bible and look what we can do to your sacred words:
H3054@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 35 - GATHERING: LIEN (#75); Ego: 76 - AGGRAVATION: CHU (#116),
@3: Sup: 45 - GREATNESS: TA (#120); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#126),
@4: Sup: 50 - VASTNESS/WASTING: T'ANG (#170); Ego: 5 - KEEPING
SMALL: SHAO (#131),
@5: Sup: 54 - UNITY: K'UN (#224); Ego: 4 - BARRIER: HSIEN (#135),
@6: Sup: 64 - SINKING: CH'EN (#288); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#145),
@7: Sup: 16 - CONTACT: CHIAO (#304); Ego: 33 - CLOSENESS: MI (#178),
Male: #304; Feme: #178
} // #509
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#509 as [#40, #400, #10, #5, #4, #10, #600] = yâhad (H3054): {UMBRA: #0
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME-H3054
JEWS-H3054; FOR THE FEAR OF THE JEWS FELL UPON THEM." [Esther 8:17]
<http://www.grapple369.com/Grumble/?lexicon:H3054>
— LIONS GROWL OF BUTCHERS FOUL —
"GRISTLE AND BUNT. {@2: Sup: 12 (#42); Ego: 76 (#157 - I AM NOT ONE OF
PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN
PROPERTY {%41})}
SNAGS 'N SIZZLE. {@3: Sup: 18 (#60); Ego: 27 (#184 - I PUT NO CHECK UPON
THE WATER IN ITS FLOW {%36})}
DRIZZLE ON SAUCE.
SABBATH DAY CANT. {@5: Sup: 34 (#133); Ego: 58 (#312: *PRINCIPLE* *OF*
*CONTRADICTION*)}
MUSTARD WEASEL. {@6: Sup: 25 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
80 (#392)}
VALOUR DIVORCE.
DO TIGERS GRUNT?"
@157 + @184 + @158 = #499 as [#6, #40, #7, #40, #6, #400] / #509 as
[#40, #7, #40, #6, #400, #10, #6] = mᵉzimmâh (H4209): {UMBRA: #6 as #92
% #41 = #10} 1) *PURPOSE*, *DISCRETION*, *DEVICE*, *PLOT*; 1a) purpose;
1b) discretion; 1c) *DEVICES* (*EVIL*);
“BEHOLD, THOU ART CALLED A JEW, AND RESTEST IN THE LAW, AND MAKEST THY
BOAST OF GOD, AND KNOWEST HIS WILL, AND APPROVEST THE THINGS THAT ARE
MORE EXCELLENT, BEING INSTRUCTED OUT OF THE LAW;
AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST THOU NOT THYSELF? THOU
THAT PREACHEST A MAN SHOULD NOT STEAL, DOST THOU #205 - *STEAL* {@215 AS
#288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED AND 9x9x9 =
#364.5 / 4.5 = #81 IS A SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} /
*AUTONOMY* {3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER} EQUALS #231 -
JUXTAPOSITION CONTROL}?
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT #164
- *ADULTERY* {@139 WHEREBY UNITED STATES CONGRESS PASSED H.J RES 104,
WHICH WAS THEN SIGNED INTO LAW BY PRESIDENT GEORGE H. W. BUSH AND BECAME
PUBLIC LAW NO. 102-14 ASSERTING THAT THE "*SEVEN* *NOAHIDE* *LAWS*" ARE
THE ETHICAL VALUES OF CIVILIZED SOCIETY}? THOU THAT ABHORREST IDOLS,
DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
FOR THE NAME OF GOD IS BLASPHEMED-G987 AMONG THE GENTILES THROUGH YOU,
AS IT IS WRITTEN." [Romans 2:17-24]
<http://www.grapple369.com/Grumble/?bible:romans@2:24>
G987@{
@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
@2: Sup: 32 - LEGION: CHUANG (#34); Ego: 30 - BOLD RESOLUTION: YI (#32),
@3: Sup: 33 - CLOSENESS: MI (#67); Ego: 1 - CENTRE: CHUNG (#33),
@4: Sup: 71 - STOPPAGE: CHIH (#138); Ego: 38 - FULLNESS: SHENG (#71),
@5: Sup: 4 - BARRIER: HSIEN (#142); Ego: 14 - PENETRATION: JUI (#85),
@6: Sup: 12 - YOUTHFULNESS: T'UNG (#154); Ego: 8 - OPPOSITION: KAN
(#93),
@7: Sup: 52 - MEASURE: TU (#206); Ego: 40 - LAW/MODEL: FA (#133),
@8: Sup: 57 - GUARDEDNESS: SHOU (#263); Ego: 5 - KEEPING SMALL: SHAO
(#138),
@9: Sup: 47 - PATTERN: WEN (#310); Ego: 71 - STOPPAGE: CHIH (#209),
Male: #310; Feme: #209
} // #1586
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1586 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
ONTIC_OBLIGANS_150@{
@1: Sup: 28 - CHANGE: KENG (#28); Ego: 28 - CHANGE: KENG (#28),
@2: Sup: 15 - REACH: TA (#43); Ego: 68 - DIMMING: MENG (#96),
@3: Sup: 65 - INNER: NEI (#108); Ego: 50 - VASTNESS/WASTING: T'ANG
(#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 - EXHAUSTION: CH'IUNG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 4 - BARRIER: HSIEN (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
#1586 as [#2, #30, #1, #200, #500, #8, #40, #5, #800] = blasphēméō
(G987): {UMBRA: #0 as #1586 % #41 = #28} 1) *TO* *SPEAK*
*REPROACHFULLY*, *RAIL* *AT*, *REVILE*, *CALUMNIATE*, *BLASPHEME*; 2) to
be evil spoken of, reviled, railed at;
"AND, BEHOLD, CERTAIN OF THE SCRIBES SAID WITHIN THEMSELVES, THIS MAN
BLASPHEMETH-G987." [Matthew 9:3]
In our view the NOAHIDE PROSCRIPTION “*DO* *NOT* *CONSUME* *BLOOD*” acts
as a #231 - JUXTAPOSITION CONTROL and in doing so conflicts with the
ONTIC_OBLIGANS_139 conveying the TOTH MEASURE: “OH EATER OF BLOOD, WHO
MAKEST THINE APPEARANCE AT THE BLOCK; I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS”
Which raises A #364 - QUESTION on the legitimacy of DIVINE ELECTION
which has a historical precedent with the #509 - YAHAD COMMUNITY OF
DAMASCUS {A SACK FULL OF BLOOD; THE SIMILITUDE OF BURNING} AS SECTARIAN
ASSOCIATION / DEAD SEA SCROLLS.
G1589@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 25 - CONTENTION: CHENG (#30); Ego: 20 - ADVANCE: CHIN (#25),
@3: Sup: 55 - DIMINISHMENT: CHIEN (#85); Ego: 30 - BOLD RESOLUTION:
YI (#55),
@4: Sup: 44 - STOVE: TSAO (#129); Ego: 70 - SEVERANCE: KE (#125),
@5: Sup: 47 - PATTERN: WEN (#176); Ego: 3 - MIRED: HSIEN (#128),
@6: Sup: 55 - DIMINISHMENT: CHIEN (#231: *JUXTAPOSITION* *CONTROL*);
Ego: 8 - OPPOSITION: KAN (#136),
Male: #231; Feme: #136
} // #136
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #136 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#136 as [#5, #20, #30, #70, #3, #8] = eklogḗ (G1589): {UMBRA: #102 as
#136 % #41 = #13} 1) the act of picking out, choosing; 1a) *OF* *THE*
*ACT* *OF* *GOD'S* *FREE* *WILL* *BY* *WHICH* *BEFORE* *THE*
*FOUNDATION* *OF* *THE* *WORLD* *HE* *DECREED* *HIS* *BLESSINGS* *TO*
*CERTAIN* *PERSONS*; 1b) the decree made from choice by which he
determined to bless certain persons through Christ by grace alone; 2)
*A* *THING* *OR* *PERSON* *CHOSEN*; 2a) of persons: God's elect;
"BUT THE LORD-G2962 SAID UNTO HIM, GO THY WAY: FOR HE IS A CHOSEN-G1589
VESSEL-G4632 UNTO ME, TO BEAR MY NAME BEFORE THE GENTILES, AND KINGS,
AND THE CHILDREN OF ISRAEL:" [Acts 9:15]
That if the APOSTLE PAUL is here declared {
@182 + @156 + @168 = #506 - *SOVEREIGN* *POWER* / #810 - *IN* *THE*
*STATE*: *THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR* /
WHOM A PERSON OR THING BELONGS, ABOUT WHICH HE HAS POWER OF DECIDING /
*NEEDLE* / #1386 - *DYNAMICS* OF *TUMULT* *BEHAVIOURAL* *ENFORCEMENT
} the chosen-G1589 {@139 - CHOSEN, #371 - SAINT ANDREWS CAUSE CÉLÈBRE,
#391 - oikonomía (G3622): {UMBRA: #52 as #341 % #41 = #13 - *OFFICE*
*OF* *A* *MANAGER* *OR* *OVERSEER*, *STEWARDSHIP*; *ADMINISTRATION*,
*DISPENSATION*} vessel-G4632 {
@169 - THROW OUT / DISPLACE, @215 - AUTONOMY EMANATION PRINCIPLE, #633 -
SEVEN NOAHIDE LAWS (@150 - IDOLS / @139 - BLOOD), #1425 (@169 - INSANE
AS OUT OF ONE'S MIND or @180 - CHANGE ONE'S MIND or @186 - RENDER
CONSTANT, CONFIRM, ONE'S MIND {@115 + @166 + @139 + @210 = #630 -
*QUEEN* / @84 + @175 + @185 = (#444 - *SPORT* *OF* *COMBAT*) + @186 =
#630 - *TO* *BE* *SHOT* / *SHOOT*}
} it cannot then be the APOSTLE PETER whom according to ROMAN CATHOLIC
myth was the FIRST POPE as then to be looked upon with importance {
@139 - CHOSEN, #371 - SAINT ANDREWS CAUSE CÉLÈBRE, #391 - hómoios
(G3664): {UMBRA: #54 as #460 % #41 = #9} BEING SEPTET INTELLECTUS AS
GENITIVE VOLUNTĀTIS
} as {
@215 AS #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED AND
9x9x9 = #364.5 / 4.5 = #81 IS A SELF #312 - *CONTRADICTION* MINUS #81 -
*JUXTAPOSED* *PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} /
*AUTONOMY* {3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER} EQUALS #231 -
JUXTAPOSITION CONTROL
} *VICARIUS* *CHRISTI* or *PONTIFEX* *MAXIMUS*.
“AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT THE JEWS CRIED
OUT, SAYING, IF THOU LET THIS MAN GO, THOU ART NOT CAESAR'S
FRIEND-G5384: WHOSOEVER MAKETH HIMSELF A KING SPEAKETH AGAINST CAESAR.”
[John 19:12 (KJV)]
#810 - *TUMULT* / *NEEDLE* as [#500, #10, #30, #70, #200] = phílos
(G5384): {UMBRA: #0 as #810 % #41 = #31} 1) friend, to be friendly to
one, wish him well; 1a) a friend; 1b) an associate; 1c) he who
associates familiarly with one, a companion; 1d) *ONE* *OF* *THE*
*BRIDEGROOM'S* *FRIENDS* *WHO* *ON* *HIS* *BEHALF* *ASKED* *THE* *HAND*
*OF* *THE* *BRIDE* *AND* *RENDERED* *HIM* *VARIOUS* *SERVICES* *IN*
*CLOSING* *THE* *MARRIAGE* *AND* *CELEBRATING* *THE* *NUPTIALS*;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@45 = #1386 AS *DYNAMICS* OF *TUMULT* *BEHAVIORAL* *ENFORCEMENT*
<http://www.grapple369.com/Grumble/?idea:{1386}>
#1386 as [#9, #70, #100, #400, #2, #5, #800] / #810 as [#9, #70, #100,
#400, #2, #5, #10, #200, #9, #5] = thorybéō (G2350): {UMBRA: #2 as #1386
% #41 = #33} 1) to make a noise or uproar, be turbulent; 2) *TO*
*DISTURB*, *THROW* *INTO* *CONFUSION*; 2a) *TO* *BE* *TROUBLED* *IN*
*MIND*; 2b) *TO* *WAIL* *TUMULTUOUSLY*;
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0: #266 / #390} / *AUTONOMY*
{3.5.5.41.0: #311 / #391 ON 15 SEPTEMBER}} EQUALS #231 - JUXTAPOSITION
CONTROL
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@196 <-- COMBATANTS
@84 <-- *DO* *NOT* *WORSHIP* *IDOLS* [#84 as [#3, #30, #6, #30, #10, #5]
= gillûwl (H1544): {UMBRA: #16 as #69 % #41 = #28} 1) idols] AS #1425
{#41 - EMANATION PRINCIPLE - 13 to 17 SEPTEMBER / 22 AUGUST}: That on 20
March 1991, the United States Congress passed H.J Res 104, which was
then signed into law by President George H. W. Bush and became Public
Law No. 102-14 asserting that the "Seven Noahide Laws" are the ethical
values of civilized society and are the basis on which the American
nation was founded and that without these Seven Noahide Laws society
stands in peril
<http://www.grapple369.com/Grumble/?idea:{1425}>
G1839@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 65 - INNER: NEI (#70); Ego: 60 - ACCUMULATION: CHI (#65),
@3: Sup: 75 - FAILURE: SHIH (#145); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#75),
@4: Sup: 32 - LEGION: CHUANG (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 38 - FULLNESS: SHENG (#113),
@5: Sup: 8 - OPPOSITION: KAN (#185 - I AM NOT BOISTEROUS IN
BEHAVIOUR {%25}); Ego: 57 - GUARDEDNESS: SHOU (#170),
@6: Sup: 79 - DIFFICULTIES: NAN (#264); Ego: 71 - STOPPAGE: CHIH (#241),
@7: Sup: 48 - RITUAL: LI (#312: *CONTRADICTION*); Ego: 50 -
VASTNESS/WASTING: T'ANG (#291),
Male: #312; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #633 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#1425 as [#5, #60, #10, #200, #300, #800, #50] / #633 as [#5, #60, #10,
#200, #300, #8, #40, #10] = exístēmi (G1839): {UMBRA: #0 as #633 % #41 =
#18} 1) *TO* *THROW* *OUT* *OF* *POSITION*, *DISPLACE*; 1a) to amaze, to
astonish, throw into wonderment; 1b) to be amazed, astounded; 1c) *TO*
*BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES* *ONE'S* *SELF*, *INSANE*;
G4762@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 33 - CLOSENESS: MI (#85); Ego: 19 - FOLLOWING: TS'UNG (#114),
@4: Sup: 38 - FULLNESS: SHENG (#123); Ego: 5 - KEEPING SMALL: SHAO
(#119),
@5: Sup: 9 - BRANCHING OUT: SHU (#132); Ego: 52 - MEASURE: TU (#171
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 79 - DIFFICULTIES: NAN (#211); Ego: 70 - SEVERANCE: KE (#241),
@7: Sup: 48 - RITUAL: LI (#259); Ego: 50 - VASTNESS/WASTING: T'ANG
(#291),
Male: #259; Feme: #291 <--- (Male: #291; Feme: #224) as [#4, #70,
#20, #10, #40, #70, #10] = dokimos (G1384): {UMBRA: #0 as #414 % #41 =
#4} 1) accepted, particularly of coins and money.; 2) accepted,
pleasing, acceptable;
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1905 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#1425 as [#200, #300, #100, #5, #700, #70, #50] = stréphō (G4762):
{UMBRA: #12 as #1905 % #41 = #19} 1) to turn, turn around; 2) to turn
one's self (i.e. to turn the back to one; 2a) of one who no longer cares
for another); 2b) *METAPHOR*: *TO* *TURN* *ONE'S* *SELF* *FROM* *ONE'S*
*COURSE* *OF* *CONDUCT*, *ie*. *TO* *CHANGE* *ONE'S* *MIND*;
G4741@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 14 - PENETRATION: JUI (#52); Ego: 57 - GUARDEDNESS: SHOU (#95),
@3: Sup: 22 - RESISTANCE: KE (#74); Ego: 8 - OPPOSITION: KAN (#103),
@4: Sup: 41 - RESPONSE: YING (#115 - I AM NOT A SLAYER OF MEN {%5});
Ego: 19 - FOLLOWING: TS'UNG (#122),
@5: Sup: 51 - CONSTANCY: CH'ANG (#166 - I AM NOT SLUGGISH {%11});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#132),
@6: Sup: 58 - GATHERING IN: HSI (#224); Ego: 7 - ASCENT: SHANG (#139
- I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@7: Sup: 48 - RITUAL: LI (#272); Ego: 71 - STOPPAGE: CHIH (#210 - I
AM NOT OF AGGRESSIVE HAND {%30}),
Male: #272; Feme: #210
} // #1425
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1425 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31),
@2: Sup: 21 - RELEASE: SHIH (#52); Ego: 71 - STOPPAGE: CHIH (#102 -
I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 - INNER: NEI (#117); Ego: 44 - STOVE: TSAO (#146 - I AM
NOT A LAND-GRABBER {%15}),
@4: Sup: 24 - JOY: LE (#141); Ego: 40 - LAW/MODEL: FA (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31}),
Male: #141; Feme: #186
} // #186
#1425 as [#200, #300, #8, #100, #10, #7, #800] = stērízō (G4741):
{UMBRA: #2 as #1425 % #41 = #31} 1) to make stable, place firmly, set
fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER* *CONSTANT*,
*CONFIRM*, *ONE'S* *MIND*;
@115 + @166 + @139 + @210 = #630 - *TO* *BE* *SHOT* / *SHOOT*
#630 as [#20, #3, #2, #200, #400, #5] = gᵉbereth (H1404): {UMBRA: #1 as
#605 % #41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
G1771@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 24 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 50 (#105),
@4: Sup: 13 (#97); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@5: Sup: 23 (#120); Ego: 10 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 24 (#144); Ego: 1 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@7: Sup: 74 (#218); Ego: 50 (#236),
Male: #218; Feme: #236
} // #236 <-- *THE* *MIND*, *UNDERSTANDING*, *WILL*, *MANNER* *OF*
*FEELING*, *AND* *THINKING* *AS* *BEERSHEBA* *PLOT* *SCHEMA*
@84 + @175 + @185 = (#444 - *SPORT* *OF* *COMBAT*) + @186 = #630 - *TO*
*BE* *SHOT* / *SHOOT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
ONTIC_OBLIGANS_175@{
@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 (#22),
@2: Sup: 3 - MIRED: HSIEN (#25); Ego: 62 (#84 - I AM NOT A MAN OF
VIOLENCE {%2}),
@3: Sup: 23 - EASE: YI (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 - INCREASE: TSENG (#61); Ego: 71 (#175 - I AM NOT A
TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175
#186 - *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND* as [#5, #50, #50,
#70, #10, #1] / #236 as [#5, #50, #50, #70, #10, #1, #50] = énnoia
(G1771): {UMBRA: #0 as #186 % #41 = #22} 1) the act of thinking,
consideration, meditation; 2) a thought, notion, conception; 3) mind,
understanding, will, manner of feeling, and thinking;
FOR FURTHER EXPLANATION SEE: "THE TRUE STORY OF I WAS ONLY NINETEEN
RELATING TO THE RETURNED SERVICES LEAGUE'S BLASPHEMOUS SLANDER DEPLOYING
FICTIONAL ANTHROPOPATHISM AND THE RHETORICAL DEVICE OF *SILENCE* AS
ANTHROPOMORPHISM IN FACILITATING THE 8 JUNE CAUSE CÉLÈBRE FOR TOILET
BASED SEDITION (*GOD* *HELP* *ME*, he was going home in June)"
comprising #68 pages and dated 6 to 8 AUGUST 2019
G4632@{
@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
@2: Sup: 58 - GATHERING IN: HSI (#96); Ego: 20 - ADVANCE: CHIN (#58),
@3: Sup: 63 - WATCH: SHIH (#159); Ego: 5 - KEEPING SMALL: SHAO (#63),
@4: Sup: 58 - GATHERING IN: HSI (#217); Ego: 76 - AGGRAVATION: CHU
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
@5: Sup: 66 - DEPARTURE: CH'U (#283); Ego: 8 - OPPOSITION: KAN (#147),
Male: #283; Feme: #147
} // #633
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #895 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
3. THE HAWSER. "THE SIDE-LOCK WHICH ANUBIS FASTENS ON TO THE SWATHING
WORK" IS THY NAME.
#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its
Nature {#5 - Act of Nature}}
9. THE SAIL. "NUT" IS THY NAME.
#9 - Autonomous Nature / #6 - Form of Nature
#633 as [#200, #20, #5, #400, #8] = skeûos (G4632): {UMBRA: #102 as #895
% #41 = #34} 1) a vessel; 2) an implement; 2a) in the plural; 2a1)
household utensils, domestic gear; 2a2) *THE* *TACKLE* *AND* *ARMAMENT*
*OF* *VESSELS*, *USED* *SPECIFICALLY* *OF* *SAILS* *AND* *ROPES*; 2b)
metaphor; 2b1) *A* *MAN* *OF* *QUALITY*, *A* *CHOSEN* *INSTRUMENT*; 2b2)
*IN* *A* *BAD* *SENSE*, *AN* *ASSISTANT* *IN* *ACCOMPLISHING* *AN*
*EVIL* *DEED*;
G2962@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 15 - REACH: TA (#35); Ego: 76 - AGGRAVATION: CHU (#96),
@3: Sup: 34 - KINSHIP: CH'IN (#69); Ego: 19 - FOLLOWING: TS'UNG
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 44 - STOVE: TSAO (#113); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#125),
@5: Sup: 33 - CLOSENESS: MI (#146 - I AM NOT A LAND-GRABBER {%15});
Ego: 70 - SEVERANCE: KE (#195),
@6: Sup: 43 - ENCOUNTERS: YU (#189); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#205),
@7: Sup: 81 - FOSTERING: YANG (#270); Ego: 38 - FULLNESS: SHENG (#243),
Male: #270; Feme: #243
} // #810 <-- *NEEDLE* / *TUMULT*
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #800 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
ONTIC_OBLIGANS_156@{
@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 21 - RELEASE: SHIH (#21),
@2: Sup: 1 - CENTRE: CHUNG (#22); Ego: 61 - EMBELLISHMENT: SHIH (#82),
@3: Sup: 50 - VASTNESS/WASTING: T'ANG (#72); Ego: 49 - FLIGHT: T'AO
(#131),
@4: Sup: 75 - FAILURE: SHIH (#147); Ego: 25 - CONTENTION: CHENG
(#156 - I DO NOT CAUSE TERRORS {%21}),
Male: #147; Feme: #156
} // #156
#810 as [#20, #400, #100, #10, #70, #10, #200] = kýrios (G2962): {UMBRA:
#102 as #800 % #41 = #21} 1) *HE* *TO* *WHOM* *A* *PERSON* *OR* *THING*
*BELONGS*, *ABOUT* *WHICH* *HE* *HAS* *POWER* *OF* *DECIDING*; *MASTER*,
*LORD*; 1a) the possessor and disposer of a thing; 1a1) the owner; one
who has control of the person, the master; 1a2) *IN* *THE* *STATE*:
*THE* *SOVEREIGN*, *PRINCE*, *CHIEF*, *THE* *ROMAN* *EMPEROR*; 1b) is a
title of honour expressive of respect and reverence, with which servants
greet their master; 1c) this title is given to: God, the Messiah;
G2300@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 15 - REACH: TA (#38); Ego: 1 - CENTRE: CHUNG (#15),
@4: Sup: 4 - BARRIER: HSIEN (#42); Ego: 70 - SEVERANCE: KE (#85),
@5: Sup: 44 - STOVE: TSAO (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 40 - LAW/MODEL: FA (#125),
@6: Sup: 45 - GREATNESS: TA (#131); Ego: 1 - CENTRE: CHUNG (#126),
@7: Sup: 55 - DIMINISHMENT: CHIEN (#186 - I AM NOT ONE OF INCONSTANT
MIND {%31}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#136),
Male: #186; Feme: #136
} // #136
G2300@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 62 - DOUBT: YI (#119); Ego: 5 - KEEPING SMALL: SHAO (#62),
@3: Sup: 71 - STOPPAGE: CHIH (#190); Ego: 9 - BRANCHING OUT: SHU (#71),
@4: Sup: 76 - AGGRAVATION: CHU (#266); Ego: 5 - KEEPING SMALL: SHAO
(#76),
@5: Sup: 77 - COMPLIANCE: HSUN (#343); Ego: 1 - CENTRE: CHUNG (#77),
@6: Sup: 36 - STRENGTH: CH'IANG (#379); Ego: 40 - LAW/MODEL: FA (#117),
@7: Sup: 37 - PURITY: TS'UI (#416); Ego: 1 - CENTRE: CHUNG (#118),
@8: Sup: 47 - PATTERN: WEN (#463); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#128),
Male: #463; Feme: #128
} // #371 <-- *SAINT* *ANDREWS* *CAUSE* CÉLÈBRE: #364 x 5 + #371 = #1827
- ROMAN CATHOLIC LITURGICAL CYCLE
G2300@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14),
@3: Sup: 15 - REACH: TA (#38); Ego: 1 - CENTRE: CHUNG (#15),
@4: Sup: 53 - ETERNITY: YUNG (#91); Ego: 38 - FULLNESS: SHENG (#53),
@5: Sup: 54 - UNITY: K'UN (#145); Ego: 1 - CENTRE: CHUNG (#54),
@6: Sup: 13 - INCREASE: TSENG (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 40 - LAW/MODEL: FA (#94),
@7: Sup: 18 - WAITING: HSI (#176); Ego: 5 - KEEPING SMALL: SHAO (#99),
@8: Sup: 68 - DIMMING: MENG (#244); Ego: 50 - VASTNESS/WASTING:
T'ANG (#149),
@9: Sup: 57 - GUARDEDNESS: SHOU (#301); Ego: 70 - SEVERANCE: KE (#219),
@10: Sup: 67 - DARKENING: HUI (#368); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#229),
Male: #368; Feme: #229
} // #391
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #136 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
ONTIC_OBLIGANS_139@{
@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13),
@2: Sup: 66 - DEPARTURE: CH'U (#79); Ego: 53 - ETERNITY: YUNG (#66),
@3: Sup: 74 - CLOSURE: CHIH (#153); Ego: 8 - OPPOSITION: KAN (#74),
@4: Sup: 58 - GATHERING IN: HSI (#211); Ego: 65 - INNER: NEI (#139 -
I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#136 as [#9, #5, #1, #70, #40, #1, #10] / #371 as [#300, #5, #9, #5, #1,
#40, #1, #10] / #391 as [#9, #5, #1, #200, #1, #40, #5, #50, #70, #10] =
theáomai (G2300): {UMBRA: #104 as #136 % #41 = #13} 1) *TO* *BEHOLD*,
*LOOK* *UPON*, *VIEW* *ATTENTIVELY*, *CONTEMPLATE* (*OFTEN* *USED* *OF*
*PUBLIC* *SHOWS*); 1a) *OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED*
*ON* *WITH* *ADMIRATION*; 2) to view, take a view of; 2a) in the sense
of visiting, meeting with a person; 3) to learn by looking, to see with
the eyes, to perceive;
*** THE FOLLOWING IS DRAFT MATERIAL WHICH STILL REQUIRES FORMATTING
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%20and%20Papal%20Authority.pdf>
Initial Draft: 10 August 2019
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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