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— (DRATF) THE ADVENTURES OF WACK JOB
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dolf
Dec 23, 2018, 2:42:09 PM12/23/18
to
NONAME @ 1948 HOURS ON 4 NOVEMBER 2018: "I don't know how to define it, i
haven't had enough experience at recognizing intelligence, because it's so
rare."
LINUXGAL: "Our universe itself keeps on expanding and expanding, In all of
the directions it can whiz; As fast as it can go, at the speed of light,
you know, twelve million miles a minute and that's the fastest speed there
is.
So remember, when you're feeling very small and insecure, How amazingly
unlikely is your birth; And pray that there's intelligent life somewhere
out in space, 'Cause there's bugger all down here on Earth!"
WACK JOB {:-]))) (WU...@WUJI.NET) : "Dolf resurrected the above and
included many words about which, aye, am unable to make mulch if any
sense."
DOLF @ 0241 HOURS ON 22 DECEMBER 2018: "The words of the wise are for the
wise and the words of the stupid are nothing..."
WACK JOB {:-]))) (WU...@WUJI.NET) : "Being picky none-the-less, the
universe is able to go faster than light in terms of how it has space which
does that."
DOLF @ 0241 HOURS ON 22 DECEMBER 2018: "It’s metaphysical and therefore
outside time.
It’s ontic and therefore dwells within eternity."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0339 HOURS ON 22 DECEMBER 2018: "To
think nothing of a thing reminds me of Tao, speaking of Taoism.
Where in the TTC it may say from Tao emerges or is birthed Yi seeing as how
Chinese is able to incorporate singulars and plurals, Yi may be translated
as Ones.
One may wonder, from where else does One or do Ones arise if not nothing,
or everything all at once suddenly and perhaps not without notice.
Neo-Taoists, speaking of Tao Chia, naturally, concluded Tao is Wu.
And Wu, as an accordion plays without playing music in accord, is actually
Nothing. Nonbeing. Hence One is from None, as the majuscule N is dropped
and the O is formed.
Wu could also be viewed as all in a Chaos fashion being Unity in its
Undifferentiated Unformed Way of thinklings.
Hence the One is plucked from a number line which consists of all the
irrational as well as rational ones, ones being numbers which are that is,
given the Real number line of a mathematics course."
DOLF @ 1317 HOURS ON 22 DECEMBER 2018: "ARCHAEOLOGISTS SHED NEW LIGHT ON
BIBLICAL SITE {#65 {Inner} / #52 {Measure} / #43 {Encounters} / #74
{Closure} = #234 @1 - @728 {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY
OF 3 APRIL 33 AD}} LINKED TO THE ARK OF THE COVENANT"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2224 HOURS ON 22 DECEMBER 2018: "While
how it is Taoism, Tao Chia that is, is beyond me, none-the-less,
pondering what noname may mean, or what his paradigm means to me, being a
cell in god's body as it were this morning what occurred was how each cell
may be viewed both as being and not-being god.
Tat-vam-asi and neti-neti are able to be two Ways for one who reaches a
point of being, one of which is inflated and the other is tending to being
not any thing, the not-not.
When one is everything, going all tat-vam-asi, that's a point. When one is
nothing, diminishing ego to zero, that's a point.
At the zero point, taking the neti-neit Path one arrives at nothing, and
being nonbeing may at that point reverse inflection to expand in amplitude
for a duration until once again yang turns to yin and a contraction begins,
similar to how the days are at solstice times during summer, as it is down
under.
Taking the tat-vam-asi Route, expanded consciousness reaches a point of
being all-and-all and another inflection reverses that process once more
which is basically the same going round after round for quite a spell.
Words, such as Path and Route, Tao in other words, point.
To link them all to the Ark of the Covenant could be done but whether it
was done in the post to which this is a response is unknown as the message
was too long for me to read with far too many capital letters shouting and
that was that."
NONAME (NONAME.123...@GMAIL.COM) @ 0001 ON 23 DECEMBER 2018: "World
and me, god and not-god, there has to be duality before not-god can talk to
god. The non-dual state is febrile, impotent, unable to do anything at
all, because there is nothing to do anything to."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0146 HOURS ON 23 DECEMBER 2018: "Sounds
as if there's some doing going on there and yet, at the same time if not
beyond time, not-doing, doing-nothing, being simple and simply being could
be a thing or a non-thing.
Aye, to say ore of a non-thing may be a spring springing and when refined
found to be."
DOLF @ 0416 HOURS ON 23 DECEMBER 2018: "I have assigned categories of
understanding within Hebrew / Greek to the DAO and thus it is not noname.
Stop making excuses
You then stick to your domain of providence and I shall cohere to the
sensibility of mine.
Since it is beyond you there is neither a need to excuse your deficiency as
if I was the cause or for you to respond any further ...
It is beyond you."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0611 HOURS ON 23 DECEMBER 2018: "So,
you used his original, panatheism 101, and now it isn't that, but it has
something to do with DAO, plus Hebrew / Greek. Okay.
Why did you do that?
If you want to post your assignment of categories using Hebrew / Greek to
Dao, then why use his subject?
I don't know what you're talking about.
That was mentioned in a previous message.
Responding to posts is not a need for me. It's a pleasure of mines.
To mine material people write, to see if it makes sense, makes sense to me,
me being me and all but sometimes, especially here, not all.
When I see my Self as being All, that's when nothing is written."
ONE (WON...@HALF.NET) @ 0723 HOURS ON 23 DECEMBER 2018: "DAO, now, in this
thread appears to be linked to Hebrew / Greek.
Perennialism was also mentioned, once, at any rate and possibly more than
once but it may play a drum role.
Responding to me own posts, aye, to own them mites be.
DAO, it might refer to G-d, or not. G-d, could be the same as the
Tetragrammaton, and God could mean Abe's Elohim, the one of Israel, but for
the New Age or New Thought folks, Perennialists, maybe it doesn't matter,
as long as it's the Supreme Being thing.
With Taoism, Tao is prior to that, imo. Tao Chia that is, Taoist
Philosophy, as this group was initially set up to be a place for discussion
of.
Usenet has its merits. And some folks play along as drums roll."
WACK JOB {:-]))) (WU...@WUJI.NET) @ XXX HOURS ON XX DECEMBER 2018: "So, in
other words, no, you can't summarize it, seams to be what is being said
above, as it was asked, below.
While I don't know what sensibility of yours is, unless it is perennialism
as you seemed to be saying, providence, for me tends to suggest God.
If that's what you're saying, something about my domain of God, it might
have to do with Abe's God, and we might discuss that, even though it's a
Taoist, as in Tao Chia, group, theoretically.
M'eye deficiencies, plural, need not be excused, nor need any of many
insanities of mines ore those of other utters which dew hoppins.
I'm not seeing you as being a cause of much other than some very long with
lots of capitalization posts.
I have no idea why you are here, in a Taoist newsgroup.
Are you interested in Tao Chia?"
DOLF @ 0734 HOURS ON 23 DECEMBER 2018: "I already have the meta-descriptor
prototypes to the TAO CHIA and as an accommodation and respectfully
assimilated the nuance narrative being prudent considerations but have
discarded the slavitude requirement for the submissive domesticated maiden
by adoption of a consideration of #ONE {#34 / @123 - JUDGMENT SENSIBILITY /
GNOMIC IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic
being a more sound and biologically independent principle of autonomous
voluntary free will.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15
(KJV)]
Your culture although admirable in many aspects has had some troublesome
birth throws {毛澤東} and does not grant me any equitable status {LIBERTY,
EGALITARIAN, FRATERNITY} under #902 - RULE OF LAW.
Perhaps the best thing you could do for me is to explain how the respective
pictographs {毛澤東} convey any rational sensibility as CATEGORIES OF
UNDERSTANDING associated to my trinomial understanding of the mind as
mathematical noumenon similarly to what I have conveyed of the notion of
#ONE {#123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENT} as cognitive
capacity which is able to cohere reality as UNITY OF APPERCEPTION ...
H5927@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 29 (#119); Ego: 30 (#110),
@4: Sup: 34 (#153); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #153; Feme: #115
} // #115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#115 as [#10, #70, #30, #5] = `alah (H5927): {UMBRA: #0 as #115 % #41 =
#33} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to
meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go
up, go up over, rise (of natural phenomenon); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be superior
to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2)
to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring against,
take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5)
to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself;
Again you have breached the boundaries of my impetus for discussion by
trimming the distribution list—therefore no further dialog can occur
between us.
> What are the, meta-descriptor prototypes to the TAO CHIA?
It seems that you do not have any grasp of the rudimentary dialectic
elements which are prerequisite to discourse between sapient sovereign /
autonomous entities and therefore I conclude that capitulation to your
rapacious self-ego would be deleterious to any viability of sustainable
coexistence and capacity for mutual agreement.
<https://en.m.wikipedia.org/wiki/Great_Wall_of_China>
Your bestial barbaric ignorance is not worth the dignity of any further
dialog as I will not panda 🐼 to such a capricious and obstinance of #237 -
IMMUTABLE WILL as #231 - JUXTAPOSITION CONTROL.
Such statement is not prejudice because I will apply an equivalent criteria
against immigrants to this nation whom in the provision of goods and
services similarly seek to impose upon me their self justifying prejudice
as an entitlement of theirs.
You are being disrespectful of my intentions which are not crossposting—I
have no need to obtain your permission on any scope of function and it is
haughty of you to engage in such slander when you are incapable.
I am restoring the distribution list to it’s logical extent and if you
again diminish the scope of my legitimate and practical enquiry then that
will be sufficient grounds to conclude our dialog as limited as it is.
Whilst I appreciate your natter upon various rudimentary concepts it is
nevertheless impudent to demand concessions and acquiesce to your dwarfish
and impish experience when my sapience is supranatural and not a genie
🧞♂️/🧞♀️within a bottle for you to as an anthropologic concept, to then
master."
WACK JOB {:-]))) (WU...@WUJI.NET) @ XXXX HOURS ON 23 DECEMBER 2018: "Hang
on a second thought while providence is checked.
Hmmmmmm.
https://en.wikipedia.org/wiki/Divine_providence
My domain of providence.
I've just *BEGUN* *MY* *FIRST* *BEER* here, a bit of a late start for me,
and without having taken a toke there's no telling what might be said later
on, fuelled by a Ting being vorpal and all when the bull is done said.
Capitalization, speaking of nothing, when it is and isn't used, when
writers don't use any, it may be as confused with when they use all caps
too.
<< The term Divine Providence (usually capitalized) is also used as a title
of God. A distinction is usually made between "general providence", which
refers to God's continuous upholding of the existence and natural order of
the Universe, and "special providence", which refers to God's extraordinary
intervention in the life of people. Miracles generally fall in the latter
category. >>
So, general providence, if that's what was being referred to, continues to
refer to God, which may mean Abe's or Spinoza's or some other Supreme
Being, none of which are Tao."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0929 HOURS ON 23 DECEMBER 2018: "What
are the, meta-descriptor prototypes to the TAO CHIA?
Some may say, shamanism, root wise. I'd disagree, personally.
You have, respectfully assimilated the nuance narrative being prudent
considerations, you say.
I have no idea what you are referring to.”
DOLF @ 0754 HOURS ON 23 DECEMBER 2018: "Your domain of providence is the
garbage 🗑 can where you will no doubt linger in self-reflection of
opportunism and disposability when you recycle ♻️ the accomplishments of
others with an arrogance that it is entirely YOUR entitlement to bestow in
accordance with the gambit #391 - HOMOGENEOUS ECONOMICS.
Hooray for you.
AND DON’T BE A *STODGE* like you are of your own opinion which have little
significance in time...
- to stuff full, especially with food or drink; gorge.
- to trudge: to stodge along through the mire.
- Word of the Day for 23 December 2018; Courtesy: www.dictionary.com"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0931 HOURS ON 23 DECEMBER 2018: "I have
no idea what you're talking about.
Some question marks (?) appear in the post. They might mean something, or
not.
What the, gambit #391 means, I have no idea.
Thanks! Also to you also, hooray!"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0937 HOURS ON 23 DECEMBER 2018: "I have
no idea what you're talking about.
Not long ago, a pastor was asked about being a glutton. I'd asked him, if I
have another bit of food, does that make me one. To which he said he didn't
know.
To trudge thru the mire of words posted in all caps; to try and make sense
of all the #numbers and such; cud make me a stodge. Ruminating.
Regurgitating.
Attempting to make any sense of what's being posted here. It's okay with
me. Kinda fun.
So now, I'm being told to not be a stodge. But, what if being a stodge is
okay with me, a wonder presents its self, as if it had one.
Perhaps it could be an hat, added to me collection of hats full of me,
being me and all.
Never really thought about being stodgy, what it may mean to be that.
Thanks!
- still pondering another beer here ..."
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
haven't had enough experience at recognizing intelligence, because it's so
rare."
LINUXGAL: "Our universe itself keeps on expanding and expanding, In all of
the directions it can whiz; As fast as it can go, at the speed of light,
you know, twelve million miles a minute and that's the fastest speed there
is.
So remember, when you're feeling very small and insecure, How amazingly
unlikely is your birth; And pray that there's intelligent life somewhere
out in space, 'Cause there's bugger all down here on Earth!"
WACK JOB {:-]))) (WU...@WUJI.NET) : "Dolf resurrected the above and
included many words about which, aye, am unable to make mulch if any
sense."
DOLF @ 0241 HOURS ON 22 DECEMBER 2018: "The words of the wise are for the
wise and the words of the stupid are nothing..."
WACK JOB {:-]))) (WU...@WUJI.NET) : "Being picky none-the-less, the
universe is able to go faster than light in terms of how it has space which
does that."
DOLF @ 0241 HOURS ON 22 DECEMBER 2018: "It’s metaphysical and therefore
outside time.
It’s ontic and therefore dwells within eternity."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0339 HOURS ON 22 DECEMBER 2018: "To
think nothing of a thing reminds me of Tao, speaking of Taoism.
Where in the TTC it may say from Tao emerges or is birthed Yi seeing as how
Chinese is able to incorporate singulars and plurals, Yi may be translated
as Ones.
One may wonder, from where else does One or do Ones arise if not nothing,
or everything all at once suddenly and perhaps not without notice.
Neo-Taoists, speaking of Tao Chia, naturally, concluded Tao is Wu.
And Wu, as an accordion plays without playing music in accord, is actually
Nothing. Nonbeing. Hence One is from None, as the majuscule N is dropped
and the O is formed.
Wu could also be viewed as all in a Chaos fashion being Unity in its
Undifferentiated Unformed Way of thinklings.
Hence the One is plucked from a number line which consists of all the
irrational as well as rational ones, ones being numbers which are that is,
given the Real number line of a mathematics course."
DOLF @ 1317 HOURS ON 22 DECEMBER 2018: "ARCHAEOLOGISTS SHED NEW LIGHT ON
BIBLICAL SITE {#65 {Inner} / #52 {Measure} / #43 {Encounters} / #74
{Closure} = #234 @1 - @728 {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY
OF 3 APRIL 33 AD}} LINKED TO THE ARK OF THE COVENANT"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 2224 HOURS ON 22 DECEMBER 2018: "While
how it is Taoism, Tao Chia that is, is beyond me, none-the-less,
pondering what noname may mean, or what his paradigm means to me, being a
cell in god's body as it were this morning what occurred was how each cell
may be viewed both as being and not-being god.
Tat-vam-asi and neti-neti are able to be two Ways for one who reaches a
point of being, one of which is inflated and the other is tending to being
not any thing, the not-not.
When one is everything, going all tat-vam-asi, that's a point. When one is
nothing, diminishing ego to zero, that's a point.
At the zero point, taking the neti-neit Path one arrives at nothing, and
being nonbeing may at that point reverse inflection to expand in amplitude
for a duration until once again yang turns to yin and a contraction begins,
similar to how the days are at solstice times during summer, as it is down
under.
Taking the tat-vam-asi Route, expanded consciousness reaches a point of
being all-and-all and another inflection reverses that process once more
which is basically the same going round after round for quite a spell.
Words, such as Path and Route, Tao in other words, point.
To link them all to the Ark of the Covenant could be done but whether it
was done in the post to which this is a response is unknown as the message
was too long for me to read with far too many capital letters shouting and
that was that."
NONAME (NONAME.123...@GMAIL.COM) @ 0001 ON 23 DECEMBER 2018: "World
and me, god and not-god, there has to be duality before not-god can talk to
god. The non-dual state is febrile, impotent, unable to do anything at
all, because there is nothing to do anything to."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0146 HOURS ON 23 DECEMBER 2018: "Sounds
as if there's some doing going on there and yet, at the same time if not
beyond time, not-doing, doing-nothing, being simple and simply being could
be a thing or a non-thing.
Aye, to say ore of a non-thing may be a spring springing and when refined
found to be."
DOLF @ 0416 HOURS ON 23 DECEMBER 2018: "I have assigned categories of
understanding within Hebrew / Greek to the DAO and thus it is not noname.
Stop making excuses
You then stick to your domain of providence and I shall cohere to the
sensibility of mine.
Since it is beyond you there is neither a need to excuse your deficiency as
if I was the cause or for you to respond any further ...
It is beyond you."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0611 HOURS ON 23 DECEMBER 2018: "So,
you used his original, panatheism 101, and now it isn't that, but it has
something to do with DAO, plus Hebrew / Greek. Okay.
Why did you do that?
If you want to post your assignment of categories using Hebrew / Greek to
Dao, then why use his subject?
I don't know what you're talking about.
That was mentioned in a previous message.
Responding to posts is not a need for me. It's a pleasure of mines.
To mine material people write, to see if it makes sense, makes sense to me,
me being me and all but sometimes, especially here, not all.
When I see my Self as being All, that's when nothing is written."
ONE (WON...@HALF.NET) @ 0723 HOURS ON 23 DECEMBER 2018: "DAO, now, in this
thread appears to be linked to Hebrew / Greek.
Perennialism was also mentioned, once, at any rate and possibly more than
once but it may play a drum role.
Responding to me own posts, aye, to own them mites be.
DAO, it might refer to G-d, or not. G-d, could be the same as the
Tetragrammaton, and God could mean Abe's Elohim, the one of Israel, but for
the New Age or New Thought folks, Perennialists, maybe it doesn't matter,
as long as it's the Supreme Being thing.
With Taoism, Tao is prior to that, imo. Tao Chia that is, Taoist
Philosophy, as this group was initially set up to be a place for discussion
of.
Usenet has its merits. And some folks play along as drums roll."
WACK JOB {:-]))) (WU...@WUJI.NET) @ XXX HOURS ON XX DECEMBER 2018: "So, in
other words, no, you can't summarize it, seams to be what is being said
above, as it was asked, below.
While I don't know what sensibility of yours is, unless it is perennialism
as you seemed to be saying, providence, for me tends to suggest God.
If that's what you're saying, something about my domain of God, it might
have to do with Abe's God, and we might discuss that, even though it's a
Taoist, as in Tao Chia, group, theoretically.
M'eye deficiencies, plural, need not be excused, nor need any of many
insanities of mines ore those of other utters which dew hoppins.
I'm not seeing you as being a cause of much other than some very long with
lots of capitalization posts.
I have no idea why you are here, in a Taoist newsgroup.
Are you interested in Tao Chia?"
DOLF @ 0734 HOURS ON 23 DECEMBER 2018: "I already have the meta-descriptor
prototypes to the TAO CHIA and as an accommodation and respectfully
assimilated the nuance narrative being prudent considerations but have
discarded the slavitude requirement for the submissive domesticated maiden
by adoption of a consideration of #ONE {#34 / @123 - JUDGMENT SENSIBILITY /
GNOMIC IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic
being a more sound and biologically independent principle of autonomous
voluntary free will.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15
(KJV)]
Your culture although admirable in many aspects has had some troublesome
birth throws {毛澤東} and does not grant me any equitable status {LIBERTY,
EGALITARIAN, FRATERNITY} under #902 - RULE OF LAW.
Perhaps the best thing you could do for me is to explain how the respective
pictographs {毛澤東} convey any rational sensibility as CATEGORIES OF
UNDERSTANDING associated to my trinomial understanding of the mind as
mathematical noumenon similarly to what I have conveyed of the notion of
#ONE {#123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENT} as cognitive
capacity which is able to cohere reality as UNITY OF APPERCEPTION ...
H5927@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 80 (#90); Ego: 70 (#80),
@3: Sup: 29 (#119); Ego: 30 (#110),
@4: Sup: 34 (#153); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #153; Feme: #115
} // #115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #115 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
ONTIC_OBLIGANS_197@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 25 (#58); Ego: 73 (#106),
@3: Sup: 3 (#61); Ego: 59 (#165),
@4: Sup: 35 (#96); Ego: 32 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
Male: #96; Feme: #197
} // #197
#115 as [#10, #70, #30, #5] = `alah (H5927): {UMBRA: #0 as #115 % #41 =
#33} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to
meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go
up, go up over, rise (of natural phenomenon); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be superior
to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2)
to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring against,
take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5)
to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself;
Again you have breached the boundaries of my impetus for discussion by
trimming the distribution list—therefore no further dialog can occur
between us.
> What are the, meta-descriptor prototypes to the TAO CHIA?
It seems that you do not have any grasp of the rudimentary dialectic
elements which are prerequisite to discourse between sapient sovereign /
autonomous entities and therefore I conclude that capitulation to your
rapacious self-ego would be deleterious to any viability of sustainable
coexistence and capacity for mutual agreement.
<https://en.m.wikipedia.org/wiki/Great_Wall_of_China>
Your bestial barbaric ignorance is not worth the dignity of any further
dialog as I will not panda 🐼 to such a capricious and obstinance of #237 -
IMMUTABLE WILL as #231 - JUXTAPOSITION CONTROL.
Such statement is not prejudice because I will apply an equivalent criteria
against immigrants to this nation whom in the provision of goods and
services similarly seek to impose upon me their self justifying prejudice
as an entitlement of theirs.
You are being disrespectful of my intentions which are not crossposting—I
have no need to obtain your permission on any scope of function and it is
haughty of you to engage in such slander when you are incapable.
I am restoring the distribution list to it’s logical extent and if you
again diminish the scope of my legitimate and practical enquiry then that
will be sufficient grounds to conclude our dialog as limited as it is.
Whilst I appreciate your natter upon various rudimentary concepts it is
nevertheless impudent to demand concessions and acquiesce to your dwarfish
and impish experience when my sapience is supranatural and not a genie
🧞♂️/🧞♀️within a bottle for you to as an anthropologic concept, to then
master."
WACK JOB {:-]))) (WU...@WUJI.NET) @ XXXX HOURS ON 23 DECEMBER 2018: "Hang
on a second thought while providence is checked.
Hmmmmmm.
https://en.wikipedia.org/wiki/Divine_providence
My domain of providence.
I've just *BEGUN* *MY* *FIRST* *BEER* here, a bit of a late start for me,
and without having taken a toke there's no telling what might be said later
on, fuelled by a Ting being vorpal and all when the bull is done said.
Capitalization, speaking of nothing, when it is and isn't used, when
writers don't use any, it may be as confused with when they use all caps
too.
<< The term Divine Providence (usually capitalized) is also used as a title
of God. A distinction is usually made between "general providence", which
refers to God's continuous upholding of the existence and natural order of
the Universe, and "special providence", which refers to God's extraordinary
intervention in the life of people. Miracles generally fall in the latter
category. >>
So, general providence, if that's what was being referred to, continues to
refer to God, which may mean Abe's or Spinoza's or some other Supreme
Being, none of which are Tao."
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0929 HOURS ON 23 DECEMBER 2018: "What
are the, meta-descriptor prototypes to the TAO CHIA?
Some may say, shamanism, root wise. I'd disagree, personally.
You have, respectfully assimilated the nuance narrative being prudent
considerations, you say.
I have no idea what you are referring to.”
DOLF @ 0754 HOURS ON 23 DECEMBER 2018: "Your domain of providence is the
garbage 🗑 can where you will no doubt linger in self-reflection of
opportunism and disposability when you recycle ♻️ the accomplishments of
others with an arrogance that it is entirely YOUR entitlement to bestow in
accordance with the gambit #391 - HOMOGENEOUS ECONOMICS.
Hooray for you.
AND DON’T BE A *STODGE* like you are of your own opinion which have little
significance in time...
- to stuff full, especially with food or drink; gorge.
- to trudge: to stodge along through the mire.
- Word of the Day for 23 December 2018; Courtesy: www.dictionary.com"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0931 HOURS ON 23 DECEMBER 2018: "I have
no idea what you're talking about.
Some question marks (?) appear in the post. They might mean something, or
not.
What the, gambit #391 means, I have no idea.
Thanks! Also to you also, hooray!"
WACK JOB {:-]))) (WU...@WUJI.NET) @ 0937 HOURS ON 23 DECEMBER 2018: "I have
no idea what you're talking about.
Not long ago, a pastor was asked about being a glutton. I'd asked him, if I
have another bit of food, does that make me one. To which he said he didn't
know.
To trudge thru the mire of words posted in all caps; to try and make sense
of all the #numbers and such; cud make me a stodge. Ruminating.
Regurgitating.
Attempting to make any sense of what's being posted here. It's okay with
me. Kinda fun.
So now, I'm being told to not be a stodge. But, what if being a stodge is
okay with me, a wonder presents its self, as if it had one.
Perhaps it could be an hat, added to me collection of hats full of me,
being me and all.
Never really thought about being stodgy, what it may mean to be that.
Thanks!
- still pondering another beer here ..."
--
YOUTUBE: "The Meerkat Circus"
<https://www.youtube.com/watch?v=H-7OuqWi4vQ>
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Government Shill #2
Dec 23, 2018, 4:23:03 PM12/23/18
to
On Mon, 24 Dec 2018 06:42:03 +1100, dolf <dolf...@hotmail.com> wrote:
>NONAME @ 1948 HOURS ON 4 NOVEMBER 2018: "I don't know how to define it, i
>haven't had enough experience at recognizing intelligence, because it's so
>rare."
>
>LINUXGAL: "Our universe itself keeps on expanding and expanding, In all of
>the directions it can whiz; As fast as it can go, at the speed of light,
>you know, twelve million miles a minute and that's the fastest speed there
>is.
>
>So remember, when you're feeling very small and insecure, How amazingly
>unlikely is your birth; And pray that there's intelligent life somewhere
>out in space, 'Cause there's bugger all down here on Earth!"
The Galaxy Song, by Monty Python
>NONAME @ 1948 HOURS ON 4 NOVEMBER 2018: "I don't know how to define it, i
>haven't had enough experience at recognizing intelligence, because it's so
>rare."
>
>LINUXGAL: "Our universe itself keeps on expanding and expanding, In all of
>the directions it can whiz; As fast as it can go, at the speed of light,
>you know, twelve million miles a minute and that's the fastest speed there
>is.
>
>So remember, when you're feeling very small and insecure, How amazingly
>unlikely is your birth; And pray that there's intelligent life somewhere
>out in space, 'Cause there's bugger all down here on Earth!"
There. I helped you with crediting that piece. Might save you from being sued.
You can thank me now.
<snip gobbledegook>
Shill #2
--
And pray that there's intelligent life somewhere up in space
'cause there's bugger all down here on Earth.
Monty Python's "Galaxy Song"
linuxgal
Dec 24, 2018, 9:19:05 AM12/24/18
to
On 12/23/18 1:22 PM, Government Shill #2 wrote:
> There. I helped you with crediting that piece. Might save you from being sued.
> You can thank me now.
If I get sued, I'll represent myself, and the copyright holders will be
> There. I helped you with crediting that piece. Might save you from being sued.
> You can thank me now.
paying beaucoup in billable hours as they wind their way through the
case only to find it struck down because small portions of works may be
cited in news articles under the principle of Fair Use.
dolf
Dec 24, 2018, 2:20:49 PM12/24/18
to
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} as
an impunity of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon you having no entitlement for any use
whatsoever.
You will probably have 20 minutes to explain your circumstance before the
court tires of you and then summarily executed like haughty garbage—the
prosecution of the case although demanding more skill than most of the
indolent stooge lawyers from the COMMONWEALTH can muster, to their SHAME
will take no more time than a parking ticket.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} as
an impunity of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon you having no entitlement for any use
whatsoever.
You will probably have 20 minutes to explain your circumstance before the
court tires of you and then summarily executed like haughty garbage—the
prosecution of the case although demanding more skill than most of the
indolent stooge lawyers from the COMMONWEALTH can muster, to their SHAME
will take no more time than a parking ticket.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
dolf
Dec 24, 2018, 7:10:11 PM12/24/18
to
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 as [#30, #1, #2, #70, #10] = lambano (G2983):
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;
H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 + @104 + @115 = #491 as [#80, #1, #300, #100,
#10] = pater (G3962): BY JESUS CHRIST HIMSELF
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation and respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous
voluntary free will.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
more sound and biologically independent principle of autonomous
voluntary free will.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 as [#80, #5, #100, #10, #70, #600, #8]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 as [#6, #5, #2, #50, #10, #600] = ben (H1121):
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 63 (#93); Ego: 50 (#63),
@5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
@6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
Male: #191; Feme: #106
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @298: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]
G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
.jackNote@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}
Could I for instance make an #2184 {#24 x #7 x #13 as either:
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
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