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Everardo Laboy
In July 1879, Russell began publishing a monthly religious magazine, Zion's Watch Tower and Herald of Christ's Presence. In 1881, he co-founded Zion's Watch Tower Tract Society with William Henry Conley as president. In 1884 the corporation was registered, with Russell as president. Russell wrote many articles, books, tracts, pamphlets and sermons, totaling approximately 50,000 pages. From 1886 to 1904, he published a six-volume Bible study series titled Millennial Dawn, later renamed Studies in the Scriptures, nearly 20 million copies of which were printed and distributed around the world in several languages during his lifetime.[4] (A seventh volume was commissioned by his successor as society president, Joseph Rutherford, and published in 1917.) The Watch Tower Society ceased publication of Russell's writings in 1927,[5] though his books are still published by several independent groups.
After Russell's death, a crisis surrounding Rutherford's leadership of the society culminated in a movement-wide schism. As many as three-quarters of the approximately 50,000[6] Bible Students associated in 1917 had left by 1931. This resulted in the formation of several groups with variations of the name Bible Students. Those who remained associated with the Watch Tower Society adopted the name Jehovah's witnesses in 1931,[7] while those who severed ties with the Society formed their own groups including the Pastoral Bible Institute in 1918, the Laymen's Home Missionary Movement in 1919, and the Dawn Bible Students Association in 1929.
The Russells lived for a time in Philadelphia before moving to Pittsburgh, where they became members of the Presbyterian Church. When Charles was in his early teens, his father made him partner of his Pittsburgh haberdashery store. By age twelve, Russell was writing business contracts for customers and given charge of some of his father's other clothing stores.[10] At age thirteen, Russell left the Presbyterian Church to join the Congregational Church. In his youth he was known to chalk Bible verses on fence boards and city sidewalks in an attempt to convert unbelievers; he particularly noted the punishment of hell awaiting the unfaithful.[11]
At age sixteen, a discussion with a childhood friend on faults perceived in Christianity (such as contradictions in creeds, along with medieval traditions) led Russell to question his faith. He investigated various other religions, but concluded that they did not provide the answers he was seeking.[12] In 1870, at age eighteen, he attended a presentation by Adventist minister Jonas Wendell. Russell later said that, although he had not entirely agreed with Wendell's arguments, the presentation had inspired him with a renewed zeal and belief that the Bible is the word of God.[13]
Maria Russell filed a suit for legal separation in the Court of Common Pleas at Pittsburgh in June 1903. In 1906 she filed for divorce under a claim of mental cruelty.[17] She was granted a separation, with alimony, in 1908.[18] Maria Russell died at the age of 88 in St. Petersburg, Florida, on March 12, 1938, from complications related to Hodgkin's disease.[19]
Russell was a charismatic figure, but claimed no special revelation or vision for his teachings and no special authority on his own behalf. He stated that he did not seek to found a new denomination, but intended to gather together those who were seeking the truth of God's Word "during this harvest time".[20][21][22] He wrote that the "clear unfolding of truth" within his teachings was due to "the simple fact that God's due time has come; and if I did not speak, and no other agent could be found, the very stones would cry out."[23]
About 1870, Russell and his father established a group with a number of acquaintances to undertake an analytical study of the Bible and the origins of Christian doctrine, creed, and tradition. The group, strongly influenced by the writings of Millerite Adventist ministers George Storrs and George Stetson, who were also frequent attendees, concluded that many of the primary doctrines of the established churches, including the Trinity, hellfire, and inherent immortality of the soul, were not substantiated by the scriptures.[25][26][27][28]
Around January 1876, Russell received a copy of Nelson Barbour's Herald of the Morning in the mail. Barbour was an influential Adventist writer and publisher. Russell telegraphed Barbour to set up a meeting. Barbour and John Henry Paton visited in Allegheny in March 1876 at Russell's expense so that he could hear their arguments, and compare the conclusions that each side had made in their studies. Russell sponsored a speech by Barbour in St. George's Hall, Philadelphia in August 1876 and attended other lectures by Barbour.
Among the teachings Barbour introduced was the view that Christians who had died would be raised in April 1878.[29] Russell, who had previously rejected prophetic chronology, was moved to devote his life to what he was convinced were now the last two years before the invisible, spiritual return of Christ. He sold his five clothing stores for approximately $300,000 (current value $8,584,000). With Russell's encouragement and financial backing, Barbour wrote an outline of their views in Three Worlds and the Harvest of This World, published in 1877. A text Russell had previously written, titled The Object and Manner of our Lord's Return, was published concurrently through the offices of the Herald of the Morning.[30] Russell was eager to lead a Christian revival and called two separate meetings of Christian leaders in Pittsburgh. Russell's ideas, particularly stressing the imminence of the rapture and the second advent of Christ, were rejected both times.[31][32]
When 1878 arrived, failure of the expected rapture brought great disappointment for Barbour and Russell, and their associates and readers. But one of Russell's associates claimed that Russell was not upset.
While talking with Russell about the events of 1878, I told him that Pittsburgh papers had reported he was on the Sixth Street bridge dressed in a white robe on the night of the Memorial of Christ's death, expecting to be taken to heaven together with many others. I asked him, "Is that correct?" Russell laughed heartily and said: "I was in bed that night between 10:30 and 11:00 P.M. However, some of the more radical ones might have been there, but I was not. Neither did I expect to be taken to heaven at that time, for I felt there was much work to be done preaching the Kingdom message to the peoples of the earth before the church would be taken away.
Confused by what was perceived to be an error in calculation, Russell re-examined the doctrine to see if he could determine whether it had biblical origins or was simply Christian tradition.[citation needed] He concluded that the doctrine was Christian tradition. Through the pages of the Herald, he wrote about what he had concluded on the subject. Barbour, embarrassed by the failure of their expectations, rejected Russell's explanation. They conducted a debate in successive issues of the journal from early 1878 to mid-1879. In a matter of months, Barbour changed some of the views which he and Russell had previously shared, and no longer relied on prophetic chronology. They began to debate over the issue of 'Christ's ransom', and the two eventually separated because of their disagreements.
Russell withdrew his financial support and started his own journal, Zion's Watch Tower and Herald of Christ's Presence, publishing his first issue in July 1879. Barbour formed The Church of the Strangers that same year, continuing to publish Herald of the Morning.[34][35][36]
In 1881, Russell founded Zion's Watch Tower Tract Society, with William Henry Conley as president and Russell as secretary-treasurer; they intended to disseminate tracts, papers, doctrinal treatises and Bibles. All materials were printed and bound by Russell's privately owned Tower Publishing Company for an agreed price,[37] then distributed by colporteurs. The Society was incorporated in 1884, with Russell as president, and in 1886 its name was changed to Watch Tower Bible and Tract Society.
With the formation of the Watch Tower Society, Russell intensified his ministry. His Bible study group had grown to hundreds of local members, with followers throughout New England, the Virginias, Ohio, and elsewhere. They annually re-elected him "Pastor", and commonly referred to him as "Pastor Russell". Congregations that eventually formed in other nations also followed this tradition.[38][39]
In 1881, Russell published his first work to gain wide distribution: Food for Thinking Christians. The 162-page "pamphlet" was published using donated funds amounting to approximately $40,000 (current value $1,262,897).[40] It had a circulation of nearly 1.5 million copies over a period of four months distributed throughout the United States, Canada and Great Britain by various channels.[41][42] During the same year he published Tabernacle and its Teachings which was quickly expanded and reissued as Tabernacle Shadows of the "Better Sacrifices", outlining his interpretation of the various animal sacrifices and tabernacle ceremonies instituted by Moses. Russell claimed that the distribution of these works and other tracts by the Watch Tower Society during 1881 exceeded by eight times that of the American Tract Society for the year 1880.[43]
In 1903, newspapers began publishing his written sermons. These newspaper sermons were syndicated worldwide in as many as 4,000 newspapers, eventually reaching an estimated readership of some 15 million in the United States and Canada.[38]
In 1910, the secular journal Overland Monthly calculated that by 1909, Russell's writings had become the most widely distributed, privately produced English-language works in the United States. It said that the entire corpus of his works were the third most circulated on earth, after the Bible and the Chinese Almanac.[44] In 1912 The Continent, a Presbyterian journal, stated that in North America Russell's writings had achieved a greater circulation "than the combined circulation of the writings of all the priests and preachers in North America".[45]
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